piti»^k«ldV;'H„/; Cornell University Library LA2377.R32 R32 Memoir of Sir Charles Reed olin 3 1924 030 581 692 M ^ Cornell University VM Library The original of tliis book is in tine Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924030581692 MEMOIE SIE CHAELES EEED MEMCriE SIK CHAELES EEED KY HIS $0N CHARLES E: B;' REED, M.A ACTBOR OF ''THE COMTAXIOSS OF THE LORI» " M A C M I L L A N AND CO, 1SS3 M. r*« Right 0/ Translation and BeproductiOH is Reserval A, /'^^.Y. TO HER WHOSE SYMPATHY, EVBK SOUGHT AND NEVBE FAILING, STBENGTHENED THE LIFE OF HER HUSBAND, AND NOW HAS AIDED THE PEN OF HEE SON, THESE PAGES AEE AFFECTIONATELY DEDICATED. PREEAOE. Although the following pages tell a plain story that needs no introduction, a few words may be allowed the writer as to the materials he has had at command, and the use he has sought to make of them. The materials have in some respects been scanty. Sir Charles Reed's correspondence was for the most part brief and confined to business. Nor did he leave any private diary, from which his biographer might draw — ^perhaps be tempted to draw with too free a hand. He was too active a man to chronicle the doings of each day ; while as to putting on paper his thoughts and reflections, he would probably have agreed PREFACE. with a worthy minister who, after keeping a diary of this kind for some months, closed it with the remark : — " If I write down my better feelings, people iwill think too well of me; and if I record my worse, I shall pain those who care for me." In using the materials that were available, the writer has endeavoured to foUow two prin- ciples — the one, to restrict himself to matters of general, as distinguished from family, interest ; and the other, to dwell only on what was in some degree characteristic. While, therefore, the public movements in which Sir Charles took part could not be passed by, they are introduced only as a background, and with a view to make his figure stand forth more clearly on the canvas. For it is the man, and not his surroundings, that one cares to paint. Striking incident is not essential in order to justify a biography. The one element that is needed is power; it may be power of bold and rapid movement, or PREFACE. of intellectual leadership, or — as it is believed will be found here — of high, concentrated, and steadfast purpose. And if this purpose has been pursued amid paths trodden by the many, then the value of the record as an incentive to others should not be lessened, but enhanced. It may be added that this Memoir has had to be prepared in the intervals of other work- The writer has thus been prevented from con- sulting many of his father's old friends, who might have been able to contribute valuable information. Among those who have kindly assisted, none deserve more grateful mention than the Rev. Andrew Heed, elder brother to Sir Charles, and Mr. G. H. Croad, head of the stafif of the London School Board. April 12th, 1883. CONTENTS. PREFACE . FAQE . . . ix CHAPTEE I. EARLY LIFE. 1819-1841. CHESHtJNT — HACKNEY — SILOOATES — LEEDS CHAPTER II. DAYS OF TOIL AND THE DAY OF BEST. 1842-1867. BUSINESS CAEES — HOME LIFE — SUNDAY ... 19 CHAPTEE III. TEE SUNDAY SCHOOL. 1831-1880. WORK AS A TEACHER — SUNDAY SCHOOL UNION— CENTENAKY OF SUNDAY SCHOOLS . ... 30 CONTENTS. CHAPTER IV. PUBLIC SPIRIT. 1842-1881. PAGE RELIGIOUS LIBERTY — UNDENOMINATIONAL SOCIETIES — HIS father's INSTITUTIONS 57 CHAPTER V. LMISXIRE HOURS. 1849—1874. ANTIQUARIAN PURSUITS — LITERARY WORK — HOLIDAYS . 74 CHAPTER VI. CITIZEN OF LONDON. 1855-1874. FREE LIBRARY — CITY OF LONDON SCHOOL — BEORGE PEABODY — BUNHILL FIELDS — IRELAND 95 CHAPTER VII. PARLIAMENT. 1868-1881. HACKNEY — ST. IVES, CORNWALL . 119 CONTENTS. CHAPTER VIII. VICE-CHAIRMAN OF THE SCHOOL BOARD FOR LONDON. 1870-1873. PAGE THE ELEMENTAET EDUCATION ACT — EARLY WOBK OF THE BOAKD 137 CHAPTER IX. CHAIRMAN OF THE BOARD. 1873—1876. VISIT TO AMEBICA — WOEK OE THE SECOND BOAED — THE PHILADELPHIA EXHIBITION 157 CHAPTER X. CHAIRMAN. 1876—1881. WOKK OF THE THIED BOAED — CAXTON CELEBEATION— THE PAEIS EXHIBITION — CHAEAOTEE OF THE FOITETH BOAED 177 CHAPTER XL BENT NOT BROKEN. 1875-1881. CONSTANCE EEED — EAELSMEAD — KENNETH EEED — CANNES — ST. IVES — THE LAST WINTER . .... . 194 CONTENTS. APPENDIX. PAGE TEN YEAKS OF THE WOKK OF THE LONDON SCHOOL BOARD, 1870-1880 217 INDEX 247 The Portrait which forrns the Frontispiece is Engraved G. J. Stodakt, from a Photograph taken in 1880 iy Messes. Elliott and Fby. MEMOIE OF OslW niT A T? T T? e -"T? 17 E Tk ERRATUM. Pagei 137, line 3, for "wood," read "wool." Of gladness full, and fuU of lofty hopes.' " " A GOOD education is a fortune which a chUd can never spend and a parent can always bestow." So said Andrew Reed, the watchmaker of St. Clement Danes, to his wife, who kept what, in these instructed and inspected days, would be called a private adventure school, and in all like- lihood be condemned accordingly. They had no opportunity of applying their doctrine in the case B CONTENTS. APPENDIX. PAGE TEN YBABS OF THE WORK OF THE LONDON SCHOOL BOAED, 1870-1880 217 INDEX 247 MEMOIE OP SIE CHAELES REED CHAPTER I. EARLY LIFE. " What God Intended as a blessing and a boon, We have received as such ; and we can say, ' A solemn, yet a joyful, thing is life. Which, being full of duties, is for this Of gladness full, and full of lofty hopes. ' " " A GOOD education is a fortune which a child can never spend and a parent can always bestow." So said Andrew Reed, the watchmaker of St. Clement Danes, to his wife, who kept what, in these instructed and inspected days, would be called a private adventure school, and in all like- lihood be condemned accordingly. They had no opportunity of applying their doctrine in the case B 2 CHARLES REED'S GRANDPARENTS. [ch. i. of several of their children, who died early ; but as for their eldest surviving son, the bearer of his father's name, and a lad of great promise, they were resolved to give him the best possible educa- tion, though they admitted " it must be at some sacrifice, for war-taxes are fearful, and bread is sixteenpence-halfpenny the quartern loaf." This boy, afterwards Dr. Andrew Eeed, was trained for the Christian ministry, and doubtless owed much of the interest he felt through life in the welfare of the orphan to the fact that his own mother had lost both her parents at an early age. He was not long left to pursue his studies alone. The watchmaker had saved money, and come in for a small legacy, so that the school had been given up. But to enable her husband to devote himself to mission work amongr "the heathen round about them," Mary Ann Reed nobly resolved to go into business on her own account. " I mean," she said, " to give him scope for study, and if I can help it, he shall not take even coach hire from the poor folk he goes to minister unto." The unusual sight was thus presented of father and son poring over the same books, with the same high aim before them. On the Sunday the two would journey out afoot as far as Ponders End, and after spending the day in 1819-41.] HIS PARENTS AND BIRTH. 3 preaching and holding cottage meetings, would return home to receive welcome from her who so wiUingly spared them for this service. After a while Andrew Reed the younger became a student at Hackney Theological Seminary, having declined from conscientious reasons an offer of admission to Cambridge under Mr. Simeon. Dur- ing his college course he developed remarkable powers of preaching, and at its close accepted a call to the pastorate of New Road, the church of which he was already a member. Here he was ordained on the 27th of November, 1811, his twenty-fourth birthday. Five years later he married Eliza, daughter of Mr. Jasper Holmes, of Reading. The issue of this union was five sons and two daughters. The eldest son, Andrew, is stUl living, after more than forty years of ministerial service; the second, Jasper, died in infancy; while the third was Charles Reed, the subject of the following pages. His birth took place on the 20th of June, 1819, at a farmhouse in the village of Sonning, near Henley-on-Thames, where the family were spend- ing the summer. Their settled home was in the East of London, and here the child was baptized in the autumn by the Rev. Matthew Wilks. In B 2 4 CHILDHOOD AT CHESHUNT [CH. i. the following spring Mr. Reed felt it necessary to move for a time into the country, that he might secure some relief amid the incessant cares of his city church. He found a retreat to his mind in a roomy treUised cottage at Cheshunt, with windows opening upon a lawn, and surrounded by high elms. The place was within easy distance by stage of London, and to the children it proved an Arcadian bower in which their earliest years were spent. The simple lessons of a country life were taught them by a wise and gifted mother, aided by Miss Maria Newell, a lady whose talents for teaching were afterwards of eminent service ia China, where she became the wife of Dr. Charles Gutzlaff, the missionary. A third influence, not less powerful for good, was that of Mr. Reed's only sister, Martha, who appears from her pub- lished life to have been a woman of rare piety and single-heartedness. Her death fell upon the house as a sad interruption of the sunny Cheshunt life, and made a deep impression on the children. She was laid to rest under a yew tree in Cheshunt churchyard, a spot often revisited in later years by her nephews. Their father was at this time engaged, not only in the oversight of his church, but in 1819-41.] AND AT HACKNEY. 5 fostering the first of those philanthropic institu- tions which it was his chief hfe-work to establish. The London Orphan Asylum, projected in 1813, had been begun on a small scale in a house at Mile End ; but by this time it had so grown that a site was taken for it at Clapton, and on this site a large building was in course of erec- tion. The progress of the new asylum made it necessary for its founder to live in the immediate neighbourhood. Accordingly he removed his family from Cheshunt to Hackney. A tempo- rary home was found in Well Street ; but it was a gloomy contrast to the freedom of the country, and it was made the more sombre for the children by the sudden death of a little sister. Mean- while Mr. Reed was building himself a more commodious house at Cambridge Heath, half- way between his church and the Asylum, in an open and agreeable district, from which the like- ness of the country had not yet been chased. Every Saturday the boys were taken by their father to Clapton, where they helped him to lay out the grounds, and learnt to make friends of the orphan children. Hitherto Charles had been taught at home, but now he was despatched to a private school within easy walking distance, called Madras 6 SCHOOL TEOUBLES. [en. i. House, and a year or two later to the Hackney Grammar School, in the establishment of which his father had taken part. Here his troubles began before he reached the doors of learning. On his way from home he became involved in fights with the rough boys of a charity school, who went into the fray with the sense of superior strength. He used to tell in later life how a burly young plebeian captured him one morning and dragged him to the Hackney brook, where he was held ignominiously head downwards until some comrades rescued him from imminent suffocation. Nor when arrived at school does his experience seem to have been of the happiest. Speaking in 1864 at Coleraine, he said: "Education is not now what it was when I was ten years old. The senseless modes then adopted have passed away. It is now understood that education is not a thing to be driven in at the hands, but that the true avenue is through the heart, which is to be won only by love, and held only by the force of sympathy and kindness." The shortcomings of school were, however, atoned for by the good which Charles Reed gained from his holidays. These were commonly spent at Blackheath, where his grandparents. 1819-41.] HOLIDAYS. Mr. and Mrs. Holmes, had come to reside. His uncle, Jasper Holmes, was an enthusiastic student of natural science and literature ; and in his library and laboratory the boy used to spend hour after hour putting questions, and opening his mind to thoughts and impressions such as the class-room had never suggested. Nor was it a small ad- vantage that these visits introduced him to a godly and well-ordered Church-of-England home. The objection which, as a man, he felt to a State-supported Church, was always accompanied by a recognition of the beautiful lives growing under its shelter, the memories of boyhood un- consciously helping him to maintain catholicity and a generous spirit. During these early years abundant indications are apparent of that thoroughly healthy disposi- tion which distinguished him through life. He was not a morbid child, nor preter naturally good. The playful humour, which all his friends will remember, began in a strong love of teasing, which brought upon him many reproofs. He was, however, easily led by his parents, and the pictures given by his mother in her Original Tales exhibit him and his elder brother as frank and tractable boys. His first movement towards religious decision EARLY IMPRESSIONS. [oh. i. he was wont to trace back to one Sunday evening when his mother had been speaking about his future course, and asking what he meant to be. She read to him the account given by Bunyan of the Interpreter's House : — " So he had him into a private room, and bid his man open a door ; the which when he had done, Christian saw the picture of a very grave person hang up against the wall, and this was the fashion of it : it had eyes lifted up to heaven, the best of books in his hand, the law of truth was written upon bis lips, the world was behind his back. It stood as if it pleaded with men, and a crown of gold did hang over his head." This picture was hence- forth stamped upon the boy's mind. Forty years after, in addressing a congregation of children, he said that it was that evening spent with his mother that witnessed his earliest resolve to be like the man whose picture hung upon the Interpreter's wall. His father possessed a remarkable power of enlisting men of all grades in any good work on which his own strong will was set, and it was not likely that his children should escape the spell. The whole of Sunday was spent by them at his church, and several hours of the morning and after- noon were given to the schools. Thus, at quite an 181941.] SUNDAY BOOKS. early age, Charles was initiated into the teaching of the young. His sister Bessie and he shared the management of a large class of infants, and he notes in a letter with evident pride that two black children were among them, as though these gave scope for specially interesting effort. When the family returned home at night, not much of un- bending was allowed ; the reading and conversa- tion must be suitable to the sacred character of the day. It-'is told that, on the eve of a holiday which was to be spent at Blackheath, the brothers went to bed on the Sunday night resolved to keep watch by turns, so as to ensure an early start. The result of loyally observing the rule of the house about " Sunday books " was that the one who had to stay awake till midnight found the page he was reading too strong a soporific, so that the other was never aroused and the plan failed. At the age of fourteen Charles was sent to school in Yorkshire. The head master of Silcoates, near Wakefield, was the Rev. Ebenezer Miller, an Independent minister who had previously laboured in the East of London; and Mr. Reed felt the utmost confidence in placing his son under his care and that of his excellent wife. When the new boy arrived the love of mischief was strong in 10 SILCOATES. [CH. I. the school, and an amusing incident is recorded in which he took a leading part. The pupils attended on Sunday a neighbouring chapel, and occupied front seats in the gallery. Immediately below them sat a worthy Yorkshireman, whose luxuriant locks agreed so iU with his general maturity of ap- pearance that the boys were tempted to suspect a wig. To test their conjecture, a line with a bent pia at the end was let down during the long prayer, while the victim was devoutly standing, and deftly entangled in his curls. When the prayer was over and he sat down, an indisputable wig was left dangling in mid air. Whether the gaUeiy was cleared history telleth not, but Charles E,eed used to admit, even in senatorial days, to the satisfection he had derived from this piece of successful angling. His fun had ia it, however, nothing of ill- nature or deceit. On the contrary he made a stand for truth, and a letter remains in which he is severely rated by a schoolfellow for having been "so much disgusted and put out" by some trickery in which he had been urged to join. The Rev. J. G. Rogers, one of his companions at SUcoates, says : — " Looking back on those distant days, one feels how true it is that the child is &ther of the man. The bright and sunny spirit. 1819-41.] THE AMULET. 11 the genial and equable temper, the constant activity that was characteristic of his riper years, were with him as a boy." He appears to have been fonder of natural science than of classics or mathematics. In a lively set of verses which he composed for the school anniversary of 1834, he complains of the ordeal of a public examination — " Through all the various studies of the year, For Greek and Latin though we don't much care." English, however, was more to his mind. He contributed regularly to a manuscript magazine called the Amulet^ a magazine so select that the privilege of reading it was confined to the con- tributors to its pages ; and when he left school the editor sent after him letters, begging him to send some more of his " splendid articles." He chose for the most part historical subjects, and what he wrote was strongly marked by the Liberal opinions he had formed, or imbibed, at home. His religious convictions were deepened by intercourse with his teachers, and with some of the elder boys, whom he joined in establishing a prayer meeting. But he was brought to decision by the counsels of a devoted American missionary, the Rev. David Abeel. This good man had spent 12 RELIGIOUS DECISION. [CH. i. some weeks as a guest in Dr. Reed's house ; and by way of return for the kindness shown him, he determined to visit Silcoates on his journey to Liverpool, and see if he could be of service to his host's son. His earnest counsels prevailed ; and when Charles left school a couple of months later and returned to London, his first act was, together with his sister who had been brought under the same influence, to seek admission to his father's church. By this public step he threw himself into a strong current of religious enthusiasm. While Dr. Reed had been absent in America, engaged in visiting the churches to which he was deputed by the Congregational Union of England and Wales, a movement sprang up among his own people at Wycliffe Chapel which surprised him on his return by its force and genuineness. His own ministry assumed a deeper tone, and large addi- tions were made to the church. In the following spring (1835) a return deputation from America visited England ; and as its members stayed under Dr. Reed's roof, Charles and his sister were thrown into the society of men like Dr. Gardiner Spring and others, who encouraged them in the resolutions they were forming. In their father's church they found a sphere for immediate work 1S19-41.] MINISTER OR LAYHAN' ? 13 the duty assigned to Charles being that of looking after the vexing men of the congregation. Under these circumstances it is not strange that he should have cherished the purpose of becoming a minister of the Gk)spel. One of his best friends. Miss Hannah Eawson, of Leeds, says to him in a letter, dated December 1, ISoo : " Your hesitation as to preparing for the ministry does not surprise me. In deciding on so important a question, you have every advantage to assist your judgment, from the experience of so eminent and successful a pastor as yoiu- father; and whatever may be your determination, I have no doubt you wiU be guided aright, from the self- distrust expressed in your letter." This mistrust of himself was the reason that led him to abandon his intention; though more than once, and particularly at the time of his brother Andrew's ordination, he recurred to it. Possessed as he certainly was of many qualities which go to make a useful minister, it may yet be doubted whether he would have been able in any pulpit to render as valuable service to his generation as he did render in the varied walks of social influence which ai-e open to a Christian layman. 14 APPEENTICE IN LEEDS. [ou. i. A trace of this desire of his youth may be found in the high regard in which he always held the office of a religious teacher. Critical remarks about ministers or sermons he invariably checked in the family circle; and in the choice of pro- fession for his sons he was anxious that they should fairly weigh the claims of the ministry. Thus to one he writes at the new year : " You are in young life and health, and these early years come and go rapidly, and are charged with little care ; but this one must give to you and us more than ordinary anxiety. In it you must make choice of your future work, and this is one of the greatest acts of the brief space called life. This work may be found in the world as well as in the Church ; but while one is the entire consecration of the time to religious duties, the other is the daily discharge of Christian obligations amid the engagements of honourable business. You have the choice before you : I can open the way for you in business, or I can give you the education you require for the ministry." After about a year and a half at home, during which time Charles Eeed attended lectures at University College, he returned to the North. In December, 1836, his father apprenticed him to a 1819-41.] BUSINESS AND HOMANCE. 15 firm of woollen manufacturers in Leeds. For the first two years of his time he was put in charge of their mill at Kirkstall, and was occupied from early morning till late at night with the roughest details of the work. As he afterwards told the young men of Leeds, " he could put in a weft as well as any man in his workshop, though in his day it was always in a hand-loom." It was in skating round the mill one winter's night to see that all was secure that he sustained a severe fall, breaking the bridge of his nose, though not in a way to mar the effect of his naturally well-formed features. In his scanty leisure he took delight in ex- ploring the neighbouring abbey, clambering with sure foot among its ivy-covered ruins, and en- gaged sometimes in reconstructing the haunts of the old monks, and anon in building the less substantial castle of his own fortunes. At such moments he commonly sought to express his thoughts in verse ; for this practical youth had a romantic side to his character, and many a sheet he filled — some, perhaps, would say spoiled — with the results of these solitary musings. But his mind was always active, and his aspirations pure. When he was transferred to another large mill in the town, belonging to the same firm, the social 16 INTRODUCTION TO POLITICS. [CH. i. side of his nature had more room to develop, and he at once undertook Christian work in con- nexion with the church of the Rev. John Ely. Charles Reed became a zealous teacher in his Sunday school, and in 1837 joined with others to invite to Leeds David Nasmyth, the weU-known promoter of young men's societies. He was also one of the secretaries of the Leeds Literary Institution, afterwards amalgamated with the Mechanics' Institute. Literature and politics claimed at this time much of his thought. A magazine called the Leeds Repository was started in 1839, of which he and his friend Thomas Edward Flint were joint editors; and to this he contributed many articles showing freshness of mind and breadth of sympathy, though amid undeniable juvenilities. When Cobden and Bright were engaged in their crusade against the corn laws, Charles Reed was honoured by some personal notice from the former, who instructed his eager young disciple on certain perplexed questions, to his infinite pride and delight. Throwing himself into the stir of public life, he was found in 1841 working night and day for Lord Morpeth, when that nobleman, who had so admirably represented the West Riding, was unexpectedly defeated at the poll. 1819-41.] FRIENDSHIPS. 17 During his residence in Leeds the young ap- prentice had formed many friendships ; for, as all those who knew him will believe, he carried his passport on his countenance. There were families into which he had been received when at Sil- coates, such as the Eawsons and Claphams of Leeds, and the Taylors of Bradford ; and amongst all these he was a welcome visitor, spending with them such evening hours as he could rescue from the claims of philanthropic and literary labour. It was not, however, in the sympathy of any of these, invaluable as he felt it to be, that he found courage to bear up against repeated disappoint- ments in his business prospects. The light of an early hope shone steadily within his heart ; and while he spoke of it as his guiding star, it may be said that no needle could be truer to its point than was he to the object of his love. Through seven long years of gleam and shade he waited for the hand of Margaret, youngest daughter of Mr. Edward Baines, the senior member for Leeds — years beginning with vacation Sundays, when, as a school-boy, he gazed across the dreamy breadth of the quaint old chapel to what he then considered the inaccessible state of her father's pew, and reaching to the eve of his departure from Leeds. During the latter part of the time c 13 "THAT LIGHT OF LOVE." [ch. i. nothing hiadered but his inability to find a settle- ment in the cloth trade of the Xorth. Amid " suspense, agonizing suspense," one opening after another closed before him, like delusive lanes of water before an Arctic navigator ; and at last, through no fault of his own, he was obliged to turn his steps southwards, and reconcile himself to the cheerless prospect of searching for work in London. WTiat wonder then at his ecstasy when, instead of the torch being snatched from his hand and his soul being plunged ia darkness, he was allowed to grasp and hold it high ? " She is mine," he writes to his elder brother and life- long friend, "mine for ever; her decision was made in the hour of my deepest sorrow, when all prospect of settlement was removed. Is not this nobihty ? " CHAPTEE II. DAYS OF TOIL AND THE DAT OF BEST. " Where holy groimd hegins, unhallowed ends, Is marked by no distinguishable line ; The turf unites, the pathways intertwine." " "We are ... to conceive of religion as . . . the sun of the soul, first gilding the mountain heights of reason and con- science, but shining more and more until the whole surface of our life reflects its light, and the most humble and hidden places revive and rejoice in the enlivening rays." The first half of 1842 was spent by Charles Eeed in fruitless search for a business. Offers were not lacking, but either they were not to his taste or they could not bear inquiry. At last, however, a partnership was found which promised well ; and in July appeared the pro- spectus of the firm of Tyler and Reed, printers, of Bolt Court. This modest tributary of Fleet Street was at that time the scene of considerable literary c 2 20 MARRIAGE. [CH. Ii. activity. It was the head-quarters of influential organs belonging to the Nonconformists ; and in the editors' rooms there used to gather a number of men of ability and keen interest in public life, from whose conversation the young printer learnt much. He was able also to contribute his share to the symposia ; for his opinions had, as we have seen, been formed and tested in the robust school of the North, and he could give them frank and vigorous expression. After a couple of years of bachelor life, spent under his father's roof at Cambridge Heath, he went down to Yorkshire to claim his bride. The marriage took place on the 22nd May, 1844, and a few weeks later Charles and Margaret Eeed took possession of their home in New Broad Street. The respectability of that quarter of the City of London had not as yet been dis- turbed; but it was undeniably dull, and could be regarded only as a temporary abode. It was brightened by the frequent visits of Mr. and Mrs. Baines of Leeds; and for their daughter it pos- sessed the recommendation of being near enough to her husband's place of business to admit of his dining at home in the middle of the day. Their eldest child was born in the summer of 1845 ; but a long and dangerous illness, from 1842-67.] A^ ANTIQUARY'S HOUSE. 21 which he suffered, affected the health of both parents so severely that they felt it necessary to remove into the suburbs. A house was found in St. Thomas's Square, Hackney, which answered the requirements of the family, and served as their home for twenty years. It was quiet and old-fashioned, with enough of unused •space to encourage the acquisitive habits of an antiquary, who was always picking up bargains in the shape of old books and prints, autographs, armour, pottery, and the hke — all needing to be housed until the time for "weeding" and "arranging" should come. Modern furniture he abjured ; but if he could plan bits of old oak-carving into a sideboard, or make a table out of the timbers of the old Guildhall, or adorn the garden with a sar- cophagus found in the Lea valley, his soul was satisfied ; his rest, he maintained, did him twice the good if taken in a chair worked by Anne Boleyn or bearing Cromwell's initials. The situation of his house, flanked by two burial-grounds, occasionally awakened remon- strance from his friends; but the young people kept the best of health despite their surround- ings, and only knew that the sacred soil was favourable to the growth of fniits pleasant to themselves and of leaves dear to their silk worms 22 FAMILY CAEES. [oh. ii. Though their father was prevented by long hours in town from being much at home, he encouraged them in every out-door sport, and was never too tired to hear the account of their latest feats in the gymnasium, or of the " stout-bodied moths " they had found in their expeditions to the Forest. The first winter in the new home was sad- dened by the death of an infant daughter named Edith Margaret, who was laid beneath the snow in Abney Park one January day in 1849. This was the only bereavement in the immediate family for more than twenty-five years ; but then three of its members were called away in quick succession. In the education of their children, Charles and Margaret Reed shrank equally from the narrow- ness of private tuition and from the perils of boarding schools. They were particularly anxious to keep their boys under home influence, and deemed themselves fortunate in finding an ex- cellent day school in Clapton, with the principals of which they were in complete accord. Both here, and at the City of London School to which the boys were afterwards sent, a healthy spirit prevailed ; there was the necessary amount of friction and competition, while at the same time the parents were able, by daily intercourse with 1842-67.] CHANGES IN BUSINESS. 23 their children, to keep the ice of reserve from forming upon the waters of the family life. Two of the lads found their father one evening asleep in his study, and left on the table a little note, in which were scrawled in rude text-hand the words — ■" We will help you when you are old, if aU's right." This paper he put carefully by, with the note, " Written by my dear lads on a night when, overpressed with work, I had fallen asleep in my chair." To be overpressed with anxiety, as well as work, was a common experience during those early years of married life. Trials and reverses in business befell him which sorely taxed his courage. Though not very willing to bring his troubles home, he was wise enough to have no secrets from his wife, and in her sympathy and counsel he found strength. In 1849 he dissolved his connexion with Mr. Tyler, and joined Mr. Benjamin Pardon, of Hatton Garden, also a printer. The new firm removed to Lovell's Court, Paternoster Row, where by dint of un- flagging exertions a good position was by degrees secured. Still the strain of heavy hours and fierce competition continued year after year, so that in 1861 Charles Reed was ready for another change. The retirement of his friend Alderman 2i "WyCLIFFE CHAPEL. [oh. ir. Besley from the type-founding business made an opening of which, through the kindness of some of his relatives, he was able to avail himself, and he immediately began to breathe more freely. His sons were now growing to an age when they could give him help ; and he was thus in a position to liberate himself, not for repose, but for the demands of public service that had begun to press upon him. For a long time after his removal to Hackney he kept up his membership with the church over which his father had for nearly forty years pre- sided. Accompanied by his wife and elder children, he used to take the long walk to White- chapel for the purpose of attending the Com- munion, which was observed on the first Sunday evening of the month. This service, as the members of Wycliffe know, was singularly impressive. The body of the church was com- pletely filled with the communicants, numbering nearly a thousand, while the spectators, hardly less numerous, crowded the galleries. In the midst stood the venerable minister, calm in manner though often deeply moved, and swaying the whole congregation at will by his authorita- tive and impassioned appeals. More people, he 1842-67.] THE OLD GRAVEL PIT. 25 used to say, were brought to Christian resolve through that service than by any other agency of the church ; and many are still living who can testify to the effect produced both on the timid and the indifferent by witnessing that great company of avowed believers, and listening to the soul-stirring words of their leader. The church usually attended by Charles Reed was the Old Gravel Pit, Hackney, of which Dr. John Pye Smith, a close and honoured connexion of his wife's family, was pastor. Acute in con- troversy, yet of guileless and most gentle nature, this universally beloved and saintly man — a true " angel " of the Church — ^had gathered about him an influential congregation. His successor, the Rev. John Davies, was too retiring to be very widely known ; but a,mongst his people, and others who could discern true genius, he was regarded with the warmest admiration' and affection. Charles Reed's note-books are full of jottings of his sermons, in which the quaintness of a Puritan divine was blended with epigram and original observations, such as could come only from a powerful and vigilant mind. For more than twenty years Charles Reed found it his unfailing refreshment and privilege to worship in this church; and when in 1871 the congregation 26 SUNDAY AT HOME. [oh. ir. removed to a new building in Clapton Park, he migrated with it. Its later pastors, Dr. James Spence and the Rev. Samuel Hebditch, were among his much valued friends, and at the request of the latter he consented to undertake the office of deacon, from which he had preferred hitherto to hold himself free. His Sunday afternoon was generally devoted to visiting schools and addressing children ; but a part was spent in his own family, where he sought to make the day not the gloomiest but the happiest of the week. One who some- times stayed at his house says : — " Those first days of the week were truly Lord's Days. From early morning till the evening, a subdued yet joyous atmosphere pervaded the home. He and his on the day of rest — husband, wife, children, servants, meeting in a worshipping circle — these are recollections which abide in our minds." At the same time he refrained from judging those whose views of the Sabbath diflfered from his own. To one of his sons at Cambridge, who had sent him an account of preparations for the May Eaces, he replied : — " We all rejoice to hear of the success of your boat. I am a little doubtful as to your Sunday morning training breakfast, unless the rest of the men are like A , which 1842-67.] THE TWO CITIES. 27 is hardly likely. You can best judge, but I think the intercourse may be unfriendly to the true spirit of worship." His decision of cha-racter was recognised by many who had little sympathy with his religious principles. While in the world as completely as any of the men around him, they could not help acknowledging that he was not of the world. In his friends he excited no common enthusiasm. One who knew him for thirty years says: — "I looked up to him as one of the few typical men who go far to realise what floats before my mind as the ideal of what a man should be — a servant of God but also a servant of his country, working for the good of the city here which is not abiding, while vividly conscious of his higher citizenship in the city which hath foundations." He often spoke, both in public and private, of the advantage he had found in early nailing his colours to the mast, and letting no one be in doubt as to his nationality and destination. A letter to one of his sons contains this passage : — " Our opportunities of intercourse at home are so frequent that we do not perhaps converse enough on the best things ; and now, when you are away 28 COUNSEL TO A SON". [ch. ir. from us, I feel prompted to put the question which I have often desired to press upon you. You have shown your interest in religion and religious work ; you are now at an age to judge and act for yourself ; is there any reason why you should not avow what I hope is your secret faith ? The young man in the Pilgrim's Progress made his way to the table at the foot of the tower and said, 'Write my name in that book,' and this is the declaration I want you to make, if your heart is inclined to do so. Do not misunderstand the act ; it is not an avowal of hohness, it is the very reverse, but at the same time the sense of unworthiness should not hinder. Such pro- fession is due to God, as it is just to yourself. You want to give Him your best service, and your example is of great value ; you wish to be aided by His strength; He honours them who honour Him ; you wiU be a better son, a better brother, a better man of business — better for this life and better for ever by an open confession of love to Christ." The following lines, written later in Kfe, show the basis that underlay his business career, and the pure source whence he fed activities so many and so varied as to surprise those who knew him 1842-67.] ON THE "WAY. 29 only in public. When on a visit to the North, he was suddenly recalled to London by a summons which left him no choice but to travel up on the Sunday night. He borrowed from his hostess a copy of the Christian Year, and wrote within the cover the thoughts born of the journey : — "This book. So kindly lent, is gratefully returned. Forgotten lines now happily relearaed, Memories awakened which had long since slept. And vows remembered that have not been kept ; Musings, on earth's fair scenes of sweet delight And my own home, made short this Sabbath night ; Some resolutions for a holier life, Some courage gained for daily Christian strife, Some high content 'mid growing public cares. Some sweet confiding trust and humble prayers ; Some glimpses of a nobler life to come. Some foresight of the light beyond the tomb. " Lady, may it through coming years be thine, Hearts to lift up, as this night thou hast mine ! " CHAPTEE III. THE SUNDAY SCHOOL. " I stand And work among Christ's little ones, content." " Let me show," said Charles Eeed in 1878, " what an enormous national advantage has been gained by the introduction and working of the British Sunday School. I would ask, is it nothing that some hundreds of thousands of teachers are engaged every Sabbath in instructing children drawn, for the most part, from humbler classes than themselves ? Is it nothing that the barriers of rank are broken down ? Is it nothing that the rich man's daughter comes from her home, and sits in the school surrounded by the poorest children from the humblest districts ? Is it nothing that sympathies, which would be har- dened and closed up but for these little ones. 1831-80.] A NATIONAL DEBT. 31 soften and expand till they form a centre of interest and attraction to the youth of our better classes ? . . . . Who keeps this country in order, whether in city, town, or village ? Not the few policemen. No ! the people are their own police. I greatly mistake if the law-abiding spirit of our people has not sprung very much from the in- fluence and teaching given in the Sunday Schools of the land." Then, after affirming the service rendered by the institution in checking the taste for foul literature, combating intemperance, and curbing the appetite for war, he continued : — " Have we no thanks to render to the Sunday School for the part she has played in the cause of national education? When the nation neglected its duty, and could not or did not form any system of instruction for the children of the land; who instructed them how to read the Word of God ? It was the teachers of the Sunday School who, in addition to giving the scholars that religious instruction which was their proper duty, gave them enough of secular knowledge to enable them to read the Bible. The nation, I venture to say, owes to the Sunday School a deep debt of gratitude 32 "WITH THE INFANTS. [oh. hi. for the work she has done during the last fifty years for the cause of popular education." It would have been strange if the son of Andrew Eeed had not developed a love for such work. As far hack as 1800 his father had been a teacher at Scotland Green, near Enfield. Summer and winter he trudged out from the city, halting on his way at Edmonton, where breakfast was pro- vided for him in a cottage, and then walking on to the school, which he reached at nine o'clock, accompanied by a group of children whom he drew from their homes as he passed. When this earnest youth became minister of a church, he naturally made the training of the little ones his concern, and the members of his own family were early enlisted in the Sunday School. Charles is said to have tried his hand first upon a large class of infants taught by Mrs. BuUen, a lady of unusual powers and the mother of dis- tinguished children. Whether she followed a hint given by Dr. Reed, or whether she was a believer in Abernethy's methods, it appears that the first time Charles and his sister came into the room she turned over to them the entire manage- ment of the class and declined to give them any aid. Her visitors were sorely disconcerted; but 1831-80.] HALF-TIMERS. 83 there was nothing for it but to pluck up courage and go through with the dreaded task. They succeeded better than they had feared ; and, once made, the effort was never again so formidable. If you would learn to swim, said Charles Reed in after life, don't hire a bathing machine and corks, but get a sailor to row you out of your depth and make you leap overboard with a line round your chest; and to those who sought confidence in public speaking he advised a similar bold plunge. While he was serving as an apprentice in Leeds, and at work till midnight on the Saturday, he was yet punctual at the Salem School next morning, and the afternoon found him in his place again. For he had a strong objection to the " half-time system," and would never believe that a class conducted by two independent teachers could yield as good results as one for which a single teacher held himself responsible. He Hved to see the spread of what he regarded as the more indolent and less satisfactory system ; and still more did he regret the decadence of the morning school, experience assuring him that in the forenoon the minds of teacher and scholar alike were most active and susceptible. In 1839 he was made secretary of the Leeds Sunday School Union, a well-organized body, and 34 THE SUNDAY SCHOOL UNION. [ch. hi. one which gathered in reports from numerous branches, some of them bearing suggestive names, such as Bethel Bank, Joy's Field, and Sodom ! In the autumn of 1840 be brought his friend, the Rev. John Curwen, down to Yorkshire to lecture on Sunday School methods, and accompanied him on a visit to several of the West Riding towns. After his marriage he joined the Committee of the Sunday School TJnion in London, and through it came into contact with schools all over the country. The work of this TJnion Committee he held in the highest honour. It was purely voluntary ; it was rendered by men of business who could call few hours their own ; the funds at their disposal were not large, nor could they, with justice to the churches, exercise any direct authority over their constituents; yet by their steadfastness and generous purpose they had won the confidence of innumerable churches belonging to various denominations, and were the acknowledged leaders of schools containing over a million children. To be staff officer in an army like this he considered a great privilege, and it was an office which he retained, despite the demands it involved on his time, to the end of life. There are probably few of the larger towns in 1831-80.] THE "DEPUTATION." 35 England that do not preserve some recollection of a visit from Charles Reed on Sunday School busi- ness, when "the London deputation" pleasantly- disappointed his audiences by turning out to be more sprightly and much less wooden than deputations are commonly supposed to be. His pocket-books abound with sketches of such visits ; though, as might be expected, they show rather what capital people he met on his travels than what he himself contributed to the entertainment in the way of geniality and practical sense. One Whitsuntide, for example, he went on behalf of the Union into Somerset. " Transported from the heart of London, at the end of my week's work, I found myself in a few hours the sole occupant of a pretentious little omnibus, rattling over Taunton Bridge." On the Sunday he set himself to make the acquaintance, not only of the schools, but of the dwellings from which the scholars came. He was surprised to see the children flocking out of squalid " colleges," as their homes were called, yet in appearance fresh and tidy. Though Whitsunday was a bad day for observing the regular order of the schools, he went from one to another, gratified to note the large proportion of elder scholars. " Passing through the class-rooms of one school, to the D 2 36 A COUNTRY .CONFERENCE. [oh. hi. number of twenty-one, I saw that they were filled with young people of from sixteen to twenty years of age, while there were many fathers and mothers, with children of their own, who evidently had no intention of leaving teachers and studies so much endeared to them. I said to a friend, ' These are workshops indeed.' ' You may well call them so,' he replied, 'for I dare say there is not one in which the work of the Holy Spirit has not been made manifest.' " Whitmonday brought a conference, attended by teachers from all parts of the West of England, which " the deputation " had to open. At its close, a model class was conducted in public, and Charles Reed was surprised to hear the teacher in charge of it acknowledge that his own devotion to the work was due to an appeal which their visitor of that day had made in Bristol fifteen years before. The afternoon was spent in further conference; and then came the great evening meeting, over which he had to preside. After so tiring a day, he felt that wordy resolutions and long speeches would be intolerable; so he an- nounced himself to be armed with dictatorial power, said he should call on whom he pleased, and expect obedience in the shape of the briefest speeches. "The plan was met good-humouredly 1831-80.] PRIZE ESSAY. 37 by ministers and laymen, who would otherwise have spoken half an hour each, but who did speak only a very few minutes, giving us a series of most interesting and earnest little addresses, which delighted the audience, and kept up the spirit of the meeting to its close." In the year 1851 he wrote an essay on The Infant Class in the Sunday School, which took the first prize offered by the London Union. He was impelled to this task partly by a desire to meet a most unjust charge that had appeared in a recent Government report, where it was stated that " in aU the factory districts great numbers of children, who had been in regular attendance at Sunday School for five, six, or even nine years," were found on examination to be " not only alto- gether ignorant of Christian principles, but to know nothing whatever of the events of Scripture history." At the same time, he could not repel this accusation without admitting a partial failure of the Sunday School system, owing to the great mistake, as he considered it, of "limiting the invitation to children of seven and eight years of age;" and he asked whether the result of this exclusion of the little ones had not been to leave multitudes of children untaught, and greatly to 38 MILK FOR BABES. [cH. in. increase the difficulty of dealing with those who were in the schools. The essay is written with a degree of sympathy that betokens an author thoroughly at home with his subject. For corporal punishment he could find no place ; such chastisement might crush, it could never amend. No teacher, in his opinion, needed to resort to physical force, seeing that a loving heart could exert a far more powerful influence. Nor had he any patience with the demands often made by the Church upon the attendance and attention of the young at services designed for adults. " Children, if uninterested, will be unruly. We require them to be idle and quiet at the same time. It is impossible : any enforcement of such a law must render the state of the children one of complete misery.'' During the ten years that followed the publica- tion of this essay, no subject engaged more thought among Sunday School workers than the development of infant classes. That this was due to the plea he had advanced, Charles Reed was too modest to affirm; but in a later edition of the essay he expressed his joy at observing that what had been an almost unknown adjunct of the school was now recognised as one of its most necessary and promising departments. lSSl-80.] HIXTS TO TEACHEII& 39 Amongst his papers has been found one on the same topic which is 'svorth noticing, since the rules he there lays down are the same that guided him when he came to be occupied in the work of the London School Board. Education, he held, began with infency. In the quaint words of Roger Ascham, whom he was fond of quoting, " the pure, clean will of a sweet young babe is like the newest wax, most able to receive the best and i&drest printing, and like a new, bright silver dish, to receive and keep any good thing put into it." Early training, again, must be of the simplest kind. ■ If you begin by teaching creeds and catechisms, or even texts of Scripture, before you excite ideas, you do manifold harm; you present no images of love and beauty to fill the heart, and you leave no impression but one of weariness at listening to your unintelligible words. First comes the discipline of the affections ; then that of the memory." He was a strong advocate for allowing liberty to the teacher. "Give him power to order his own little society. One teacher is usually enough, ilonitors are useless, s;\ve for the purpose of being trained themselves. They seldom help, more often they embarrass ; a quick-speaking eye, ranging over the room, is more effective than 40 A LONG EXPERIENCE. [ch. hi. many hands — hands which can scarcely touch without inflicting pain, and which rarely put to rights without leaving all wrong." He heheved in the capacity of female teachers, provided gentleness were accompanied by energy; slow- ness in a teacher was fatal, for " in this college there is no chair." Once more he was opposed to overdoing it. " To overload a field with seed is simply to feed the fowls. Be sparing even of your anecdotes, and bring them in only when they are wanted ; don't make a door on purpose to fit a door-plate." Thus twenty years before School Boards were invented, Charles Reed was actively engaged in the work of education, with ideas that had borne the test of experience, and the sympathy of a heart that had not grown, and was not to grow, old. On the first Sunday of each month he gave an address to the school connected with his own church at Hackney ; almost every week his home had to spare him for the visitation of schools in London or the country ; and to the end of life he was ready to plead for an institution which, as he then said, had always lain nearest his heart. In 1852 he read a paper before the Union on The Census and Sunday Schools, in which he 1831-80.] SCHOOLS IN THE NORTH. 41 urged the establishment of separate services for very young scholars, and of a higher kind of in- struction for those above fourteen years of age. In 1853, 1859, and 1860 he addressed the Con- gregational Union of England and Wales on various aspects of the Sunday School question. On the last-named occasion the meeting was held at Blackburn, and he made it his aim to show the part which Lancashire had taken in the movement, and the changes that were then pass- ing over it. In the North, he said, the Sunday School is a grander thing than we find it in the South; "it is a thing of the people rather than of the poor ; it lives in the afifections, and does not struggle for existence among unfriendly in- fluences ; and it presses into its service a higher class of teaching power than can be obtained with ease elsewhere. The greatest change," he continued, " which has taken place in the history of the Sunday School was its becoming a volun- tary institution, whereas in its origin it connected work with wages At Stockport, in 1784, teachers were paid eighteenpence a day, and at this rate it may be fairly assumed that the Sunday School budget of 1860 would require a sum of 989,000Z. Let the men of Oldham take the glory which belongs to their town, for it was 42 A TEAKSITION. [oh. hi. an Oldham teacher whose pious heart was first prompted to do good, ' hoping for nothing again.' "Though this example found many followers, the Sunday School did not at once become a religious institution; it took long years to con- vince even its noble voluntary supporters that conversion was the great aim of the teacher. For a long period its religious character was sacrificed to secular work. Upon the plea of necessity, reading, writing, and arithmetic were taught, a deference for religion being shown by the selection of Scripture texts for copies ; whUe even sums were done, we are told, ' upon religious principles.' " We are just now in the transition state. With the bonnets and tippets, and other badges of charity, have gone the alphabets, the primers, the spelling and the lesson books in endless variety; we have done with the drudgery of secular teaching; for the day school is doing its own work, and entering upon its legitimate province ; and the Sabbath School is now vindicating its complete right to be designated a rehgious institution." Two New Year addresses from his pen attained a wide circulation, though their titles will scarcely 1831-80.] BELOW GEOUND. 43 now be remembered. One was called The Teacher's Keys; the otber, prepared for scholars, was en- titled Diamonds in the Bust. The latter contains a little autobiographical sketch which may serve to illustrate the work he was accustomed to do, and his style when addressing the young. "In the dust of poverty and humble life, in many a city cellar, in many a ship's hold, in the rustic's cot or the mud hovel ; in the virtuous life of men and women, in the earnest, truthful, and Christ-fearing life of little children, many, many precious stones send forth into this dark world their gleaming lustrous Ught. " Such an one was my treasure some years ago when I had a class in the North of England, in the land of collieries. ' Teacher, you don't come to see me,' said George, as he heard me promising to take tea the next day with one of my scholars whose parents had sent me an invitation. I saw an arch look on the lad's face, and replied, ' How can I, George, when you live under ground ? ' I said no more ; but knowing the pleasure a surprise would give him, one day I walked out to the coal- pit where he was employed, and asked leave to go down. Work was just over for the day, and the manager said, if I liked to try it, I was welcome ; he advised me, however, to change my clothes 44 "GEORGE." [cH. in. before the bucket came up, and then promised to send a miner down with me. It soon came out that he knew I was a teacher in the school to which George went ; and as George was one of the boys selected, on account of good conduct, to attend to visitors, a signal was sent down the pit to tell him that he was to be in readiness. In due time up came the bucket, and, there not being a minute to spare, I and the foreman jumped in as it swung round, and seiying upon the great rope by which we were to be suspended in our descent to the lower earth, I held fast enough, I assure you. In an instant we were rapidly de- scending the shaft of the pit, jolting roughly against its coal-black side, and jerking downwards with a terrible unsteadiness. AH below was deep darkness ; above, the great round hole at the pit's mouth had diminished already to the size of a chimney-pot, and presently it looked like a large star. "Presently a speck of light appeared below, and my companion struck two blows on an iron rod, and these vibrations going down to the bottom told how many were coming. It was George's hand that received the message, and with the other one he held out his lamp to guide me, as I felt the bottom and wondered what to do. 1831-80.] THE COLLIERY BOYS. 45 ' Here's a hand, sir.' It was something in that dark and suffocating region to hear any voice, hut to feel the warm rough hand of a poor scholar, as it helped me out of the bucket, was pleasant indeed. I need not teU you of our surprise and joy, and I have not room to tell you what the boy showed me as we wandered along those rough galleries, hewn out in the solid coal. " ' How are we to get back ? ' I said. ' Oh, teacher, there's a way up where we hand and foot it ; ' and, looking, I saw the holes cut, but even then it seemed that I could never climb in that fashion. Still following George, I found him standing with his light in his hand in the middle of the large vault, which had a low seat all round, cut in the coal. ' This is where we have our read- ing and learning class after work hours, teacher, and there's a good lot of us works in relays, and we turn down here when our off hours are on.' I could scarcely believe ears or eyes, but I listened as George proceeded, 'There's scarce one who don't like to have reading, for it's dull enough down here. The men talk and sing songs, and go up at night, most ways ; but we go up Saturdays and Mondays. There's no swearing, and not much drinking ; and smoking is denied, so they takes to chewing tobacco and singing, and we 46 THE "MISHONERY BOX." [oh. iii. lads wlio can, read in turns ; and they're real fond of our lib'ries.' ' Oh, the library books,' I said ; ' that is right.' ' Yes ; we take turn about at the candle, and they's rare fond of singing. We sing, " Glory," " Round the Throne," " Happy Land," and "Hand in Hand," — that's a Primitive's one, for we've all sorts, but it's all one and the same like here. And there's no chaffin' and larkin', as you'd suppose; it's as quiet as Sunday. We've just finished John Williams, and Moffat's done, so one of our lads' mothers is going to lend a book about Greenlanders she got from Fulneck School.' ' Oh,' I said, ' the Moravian Mission, I dare say.' 'Yes,' said George, 'we give them Moravians a share at quarter days ; one of our men is a local preacher, and he shares the missionary money. See here, teacher; you wouldn't think what this is.' To my astonishment he showed me in the wall a slit plastered up aU round, and chalked white all over, and the words cut with a knife, ' MISHONERT BOX.' ' This is where we collect for aU of them, and when New Year's Day comes in we share it out. There's a deal of Methodists, and some Primitives, and some that's nothing ; but it's all the same to us, we let it go share and share alike, only we like to hear at odd times what comes of the money.' 1831-80.] A TETJE DIAMOND. 47 "I looked round upon the scene, and blessed God with all my heart for what I saw and heard. Here was a little band of poor boys, deprived of the light of heaven, working Hke young slaves in a deep, dark, horrible pit ; some lying half the day on their backs, in the narrowest openings, to hack out the coal for the men ; others filling up the sieves, so that the dust might be screened off before the coal went up to the pit's mouth. This pit was not so deep as some ; there was more air than many enjoyed, for the owner was both humane and generous, and spared no pains to secure the health and comfort of his workpeople ; stiU, with all this, how could they live where I could scarcely breathe, and live so contentedly, spending 'i the dull, monotonous hours in study and self-improvement ? I had little thought that my poor colliery boy, so regular in his class on the only day he could call his own, was doing there, in his own humble way, the work of the living missionary. Surely here, amid the duU world of coal in this subterranean cavern, I had found in the dust a bright and flashing diamond of greater worth than the Koh-i-noor or the wonderful jewel of Portugal. " Again and again I looked at the rough-hewn money-box. I had not a word to say about the 48 "WHAT " GEORGE " BECAME. [oh. hi. spelling, — that was bad enough; — but the tears sprang to my eyes, and grateful joy filled up my heart when I looked my boy in the face, and said, with my hand upon his shoulder, ' God bless you, my lad ; He will own this work, and though it is unknown by the great societies to whom you send your share of hard-earned savings, it is surely seen by Him whose eyes are in every place, beholding the evil and the good.' " George is now a viewer, a man respected and trusted; he visits many pits, and he has done more good than I can tell in improving the con- dition of colliery boys in and around his district. "Such diamonds shine out, not only in the dark places under the surface, but everywhere where brave and pious hearts are beating with love for Christ and a desire to do His gracious, merciful, and earnest work. The httle cheer- ful helper in the house, the one who ' minds baby,' or tends the overwrought sick mother ; the lad who becomes the bread-winner for a family, left orphans in helpless childhood ; the lonely widow, the hopeless incurable ; — go in and inquire into the history of their striving, enduring, and patient lives, and you shall find that the gloom of affliction and trouble only sets off the lustre of these gems." 1881-80.] THE CENTENARY. 49 A subsequent chapter will show that Charles Roed did not forget the Sunday School when he entered Parliament, but that his first effort there was to secure for it exemption from rating. His homo was always open to foreigners connected with Sunday Schools abroad, and his short holidays at Easter and Whitsuntide were still ])laccd at the disposal of the Union Committee for the visitation of provincial schools. In the celebration of the Centenary of Sunday Schools, tho year before his death, he took the (IcHjpest interest. The position of treasurer and (•hairman of the Sunday School Union, which he occupied at the time, naturally threw upon him a leading part in the movement ; but the sympathy he gave it was far from being official. The history of Robert Raikes had long been his study; ho looked on him as a benefactor whose services, like those of William Tyiidale, had never been properly acknowledged; and he therefore em- braced eagerly the opportunity afforded by the Centenary to get a tardy act of justice done. In the course of his researches he came upon original letters of Raikes which enabled him to prove that, while children had been gathered for instruction before the year 1780, it was then first that the E 50 EOBEET RAIKES. [ch. hi. idea of doing this on a large scale was conceived. Speaking at the great Centenary meeting held in Gloucester on the 9th July, 1880, he gave the following account of the event commemorated :-^ " We celebrate to-day two victories, hoth achieved by your distinguished citizen, Robert Raikes. The one is a triumph over ignorance and vice, the other a victory over prejudice and bigotry. Raikes was born in a century of gloom and disaster. In 1760, when he was twenty-five, famine prices ruled, grinding taxes bore down the people, the workhouses were full, gaols were crammed, executions were plentiful, and ruin stared the nation in the face. Raikes had a benevolent heart; he visited the prisons of Gloucester, received John Howard as his guest, and set himself to ameliorate the condition of young criminals. The almanacs, of the day were the common vehicles of public instruction, and I find the following in Maoris for 1780 — " 'For God and your poor pining country's sake Avoid the danger, and new measures take ; Then shall we hope to see Heaven's harmless dove Bring us the olive branch of peace and love, Eeliglon flourish, and all know full well This is the land where God delights to dwell.' 1831-80.] THE FIEST SCHOOL. 51 These lines are remarkable, and so is the astro- logical prediction as to the influence of this year, in these words : — ' And the month ends with smiles from Hejiven upon the endeavours of deserving men who labour to do good in their generation.' Certainly that was true of the man of 1780, though he was no doubt ignorant of the prediction. An errand of business takes him to St. Catherine Street ; he engages in conversation with an inhabitant about the wild condition of the children. She invites him to come again on Sunday. He sees for himself, and says, 'Can nothing be done ? ' The poor woman tells of Mr. Stock's day school, and deplores the want of something like it on the Sunday. Kaikes says, 'I will try.' " WeU do we honour the memory of James and Mary King and the first teachers of that cottage school, whose names are now familiar to the public ij for from that pattern the Sunday School became a powerful institution, watched over by Raikes for years, and producing such good influence in the town as to give rise to the local proverb, 'As sure as there's a God in Gloucester.' A Gloucester man, under the signature of 'A lover of virtue,' writes on No- vember 25th, 1784, to Mr. Sylvanus Urban, E 2 52 IGNORANCE AND [ch. ni. gentleman, London (the editor of the Gentleman's Magazine, then a leading periodical), an account of the first institution of Sunday Schools, inclosing a letter from Mr. Kaikes, of Gloucester, on his new and excellent scheme of Sunday- Schools. He says, ' It is one very direct means of bringing about the reformation of manners which is so much wanted at present.' I am fortunate enough to have that letter, and one other, giving an account in later years of Kaikes's visit to Windsor. Raikes never claimed to have established the first Sunday School, and it is certain that he could not do so. . . . "But we celebrate a second victory. Raikes saw from the first that his work would be stayed if his Church preferences stood in the way. A boy in his school was reported to have left because his parents were Dissenters, and they found that the Catechism was taught. He would not allow him to be thus driven away. WiUiam King, of Dursley, walked his thirty-two miles in and out of Gloucester to consult as to the Dis- senters, and Raikes said, though it would spoil the scheme to let them be too prominent, he should work with them for all that. Raikes succeeded because he allowed no question of class to interfere. He did not flout the common people, 1831-80.] PREJUDICE DEFEATED. 53 but remembered the injunction, 'Mind not high things, but condescend to men of low estate.' It is known that he was greatly grieved with the indifference of the bishops, and remonstrated with them. They openly assailed the new institution, and many of the clergy echoed the cry, ' Refrain from these men.' Rowland Hill, who established four schools in London, wrote an apology for Sunday Schools, but it was of no use. The secret objection was that it was a lay institution, and the schools were denounced as ' schools of atheism and disloyalty, in which the minds of the chil- dren of the very lowest orders are enlightened, that is to say, taught to despise religion, the laws, and aU subordination.' "Thus the Sunday School was laid hold of by the Dissenters, and in their hands it be- came a thing of power, which in after years being seen, the Dean of Lincoln addressed his counsel to the clergy thus : ' Divine Providence seems to have pointed out a measure to counteract Sabbath breaking, a &st step in national guilt. The measure, which appears to me to possess this invaluable antidote to the poisonous manners of this depraved age, is the establishment of Sunday Schools.' Following this, an organized deputa- tion was received by the then Archbishop of 54 RECOGNITION "WON. [cH. in. Canterbury in London, and it was agreed 'that Sunday Schools are adapted to improve the morals of the common people.' Raikes plaintively says in 1794, ' What are we to do ? For the education of the dense mass of the people no provision is made. That class has drifted out of the cognisance of the Church. The charity and free schools are organized on too narrow a scale. My Sunday School has just begun to be known, and the only real teachers are the Methodists.' " Raikes was a lover of Christian union. His descendant spoke truly in this city, when he said that ' Robert Raikes was less conspicuous as an eminent and devoted Churchman than as an active friend of the Nonconformists.' Yes, he was an eminent and catholic Christian ; and the words of the Archbishop of Canterbury last week in the Guildhall of London, truly described his spirit as the spirit by which in these celebrations we should be actuated. Many cities claimed Homer as their townsman ; the whole world claims Raikes as its benefactor. Twelve millions of children this year will hear his name. Let no city claim him, for he was an Englishman. Let no Church claim him, for he was a Christian : and this is the crowning glory of this day's celebration." 1831-80.] GUILDHALL MEETING. 55 Thus convinced of the importance of the occa- sion, Sir Charles and his colleagues resolved to prepare a fitting celebration. An international conference was planned, and delegates invited from all parts of the world. It was at first intended to unite all denominations in the move- ment; and this intention was so far carried out that a grand inaugural meeting was held at the Guildhall, London, on Monday, June 28th, when addresses were delivered by the late Archbishop of Canterbury, Lord Hatherley, the Earl of Aberdeen, Sir Charles Reed, Dr. Morley Punshon, and Dr. Vincent of New York. Similar meetings were held in many parts of the country; but so far as the raising of funds was concerned, it was found impracticable to proceed upon a joint basis. The amount of work undertaken by Sir Charles in connexion with this Centenary surprised even those who knew him best. Although he was now sitting again in Parliament and pressed by School Board duties, and though he had but lately recovered from an illness which had obliged him to winter abroad, he visited Gloucester, Leeds, Leamington, Rochester, Brighton, and Carisbrooke, besides addressing an enormous open-air meeting in Victoria Park. 56 EETKOSPECT. [oh. hi. A few months only passed, and the Sunday Schools of the land lost in his death one of the heartiest and most influential friends they have known. " From the age of seven years," he wrote in 1869, " I have been in the Sunday School ; and with many memories of public work, and yet more responsible duties before me, I can truly say there is no reward in any public service equal to that which falls to the lot of the faithful Sunday School teacher." CHAPTER IV. PUBLIC SPIRIT. " I cannot praise a fugitive and cloister'd vertue, imexerois'd and unbreath'd, that never sallies out and sees her adversary, but slinks out of the race, where that immortall garland is to be run for, notwithstanding dust and heat." There was nothing which, in his later yeai's, Charles Reed used more keenly to regret than the decay of public spirit. Living in the suburbs of a great city, he had- ample opportunity of judging on this point. He remarked how people who, in their old homes in the country, had been liberal and large-hearted, supporting literary in- stitutions, subscribing to schools, and never failing at an election to vote blue or buff — save indeed when they voted blue and buff — as soon as they migrated to London, or one of the other huge centres of population, would settle down unat- tached and unrecognised, identified with no 58 EELIGIOUS LIBERTY. [CH. iv. church, forming no neighbourly ties, isolated and utterly unpatriotic, without a care for the im- provement of the district — except to get the parish to pave their particular road — or a thought of helping to promote the good government of the land. Observing this narrowing tendency in many around him, he was anxious to guard against it in himself; and though surrounded by a large family and inclined to hobbies that could best be pursued at home, he was determined to acknow- ledge the duties resting on a loyal citizen, and go to the limit of his strength in efforts to advance the public good. At first his energies were chiefly given to fighting the battle of religious liberty, in company with men of earnest purpose like his own ; but afterwards he found greater pleasure in those forms of philanthropic work in which Churchmen and Nonconformists could unite. This was but the change that comes to most men with ripening age. At the outset of Hfe they are carried eagerly to the fray by their perception of first principles on which they have just laid a firm grasp, by their ardent sense of justice and desire to redress wrongs. But there comes a time when they have seen the drawbacks of controversy, the party spirit 1842-81.] THE FACTORY BILL. 59 evoked, the false and narrow issues raised ; and then, without presuming to check the zeal of others, they are for their part ready to pursue quieter paths, where solid progress may be secured. On the introduction, in 1843, by Sir James Graham, of his Factories' Education Bill, the Dissenters assailed it with unexpected vehe- mence. They denounced it as a scheme for destroying the educational machinery they had at great expense provided, and for throwing the care of the young into the hands of the clergy of the Church of England. It was in the East of London that the opposition to this measure originated. A committee was formed, of which Dr. Andrew Reed was chairman, and his son Charles secretary. For many weeks this body, composed chiefly of young men, met every morn- ing at seven o'clock for a couple of hours' work. So scrupulous were they that they would not charge even their plain breakfast to the fund ; and in the evening, when each member had despatched his day's business, he would be found busily engaged at one or other of the public meetings, which were being held all over the metropolis. The agitation spread to the provinces, and rapidly attained a force which 60 THE EAST LONDON [ch. iv. surprised its promoters. In the month of May the secession of the five hundred ministers from the Scotch Establishment came like a strong sea breeze to carry in the tide ; and by the begin- ning of June the Bill, after being in vain modified by its author, was abandoned. The young politicians who had gained this victory were destined before long to witness, and undergo, strange fluctuations of thought in regard to popular education; but for the present they were bent on establishing the East London Eeligious Liberty Society, on the basis that legislation on matters of religion is not within the province of civil government. Of this society Charles Reed and his friend Mr. J. Carvell Williams acted as honorary secretaries, labouring in its behalf nearly every evening for about a year, when it was merged in the British Anti- State Church Association. Charles Reed was associated about the same time with Mr. Samuel Morley and others in founding the Congregational Board of Education, an institution organized on the purely voluntary principle, with a Training College at Homerton where teachers from all evangelical sections of the Church were prepared. On the publication of the famous Minutes of Council of 1846, the East London Dissenters 1842-81.] DISSENTERS. 61 were again first in the field. Their strenuous opposition was, however, on this occasion unsuc- cessful. The saying of Macaulay that "to deny the education of the people to be the duty of Government was to make Government the great hangman," had sunk into men's minds ; and there were many even among the Nonconformists who had come to believe that the State might give secular instruction, and that to that extent its aid could be accepted by religious bodies with a clear conscience. To this number Charles Reed did not belong. He had not yet given up hope that the voluntary system would prove adequate to the needs of the country ; nor had he grasped the idea, which in after years he held so firmly, that it was possible for the State, without violating the rights of parent or taxpayer, to give an education based upon moral and religious training. Although the opposition to the Minutes failed, the East London Committee kept up its organiza- tion in view of the approaching general election. The dissolution came in July of that year (1847), and immediately Mr. George Thompson, the ''eloquent advocate of the anti-slavery cause, was brought forward for the Tower Hamlets and triumphantly returned. Charles Reed, besides 62 THE ELEOTOB. [oh. iv. acting as one of his secretaries, published a weekly paper called the The Nonconformist Elector, which ran a vigorous course of a couple of months, and flattered itself that it materially helped to secure the election of candidates favourable to voluntary education. For it was on this point that the struggle turned. The motto qi the Elector was taken from Milton's Sonnet to Cromwell — " New foes arise, Threatening to bind our Souls with, secular Chains ; " and in its last number, when recording the incidents of the campaign, it exclaimed :— " We must arouse ourselves to a new and mighty effort in favour of the voluntary and uncompulsory system of extending popular education. We do not like the State to interfere. We must do all we can to prevent the necessity of it." With this uncompromising utterance we may leave the subject of Charles Eeed's views on education until we come upon them again when he was in Parliament. Born and brought up among the Free Churches, he remained through life firmly attached to their principles. Their freedom and simplicity he loved; Puritan blood flowed in his veins, and 1842-81.] EELIGIOCrS DISSENT. 63 he was jealous of any diange in doctrine or worship that might endanger the spirituality of religion and interpose any intellectual or priestly barrier between the commonest man and his Maker. He was an active member of the Con- gregational body, taking frequent part in the deliberations of its leaders, and supporting its missionary and benevolent societies. The records of the Protestant Dissenting Deputies show that for many years, indeed from 1847, he was on the committee of that ancient yet watchful body. In 1868 he was made chairman, and this position he held until his appointment to the chair of the School Board obliged him to relinquish it. He was sometimes called a religious, not a political. Dissenter, but he did not feel it fair to accept the compUment intended by this dis- tinction. He knew the deep convictions and the freedom from self-seeking that belonged to some who were branded as political Dissenters ; and he also knew that any Nonconformist who felt an injury was being done to the cause of religion by the predominance given by the State to one Church, .noble as the traditions and achievements of that Church might be, would be unfaithful if for peace' sake he did not seek to influence men in accordance with his views. People might call 64 THE IRISH CHURCH. [oh. iv. him political as much as they pleased, provided they could not show him to be acrimonious or unjust in his way of stating his opinions. His language on ecclesiastical questions was decided. Thus, writing to one of his sons, who had consulted him about a speech to be made at the Cam- bridge Union on the Irish Church, he said : — " I send you the best book I know on the question. It is a flagrant abuse, supported by the English Church in violation of her own argument in favour of the majority of the people having a right to the patronage of the State. In Ireland the Roman Catholic population is largely on the increase ; even in Londonderry, the stronghold of Protestantism, it is in the ascendant. The Pres- byterians are powerful, but the Eegmm Bonum paralyses them, for the Irish Church supports the grant to quiet them on the establishment question. I know parishes where there are not ten Pro- testants, — and part of these Presbyterians, — where the incumbent preaches once a year and draws £800 for his ' cure of souls.' The cruelty is felt keenly by the people, and is at the bottom of their political grievances and chronic grumbling. It is a splendid case for arguing, and I hope you may have a good debate." lSi2-Sl.] IDriTEESlTT TESTS. 65 A couple of Tears later, vrhen a number of Non- conlbrmisT undei-graduates at the same UuiversitT were preparing an address on the abolition of tests, \rhich address ■was to be sent to Noncon- formist ministers throughout the country, he ■wrote : — '■ I heartily approve of the project. Only a fe^w suggestions occur to me. For instance, if you refer to the Index of Petitions, you TriU find that for many years the Dissenting Deputies and Congregational Union have steadily petitioned on this subject. Last year I personally sent seyeral petitions to Mr. Coleridge, and no ' apathy ' can be said to exist because we have allowed it to be understood that it was desirable for Church people, if they ■were wiUing, to do their own ■work." Yet, while finding his home among the self- governing Churches of the land, Charles Reed was never disposed to work exclusively with men of his own ecclesiastical statture and complexion. He enjoyed looking over the denominational hedge and shaking hands with the excellent folk on the other side; and public life gave him fi^quent occasion for stepping across the boundary. Many of his happiest hours were spent in the committee rooms of mixed societies: and it ■was, ■without F 66 THK BIBLE SOCIETY. [oh. it. doubt, his experience of the deep and true evan- gelic union that may exist between those who take their stand upon the Word of God and look the common foes of humanity full in the face, that led him subsequently to the conviction that unsectarian religious education was not the phantom some persons declared it to be. For nearly twenty years he sat upon the Com- mittee of the British and Foreign Bible Society, for whose work he entertained an unqualified admiration. " He never came amongst us," said one of his oldest colleagues, " but I felt what an advantage and privilege it was for us to have a man of his great wisdom and mature and earnest piety. Though holding steadfastly to his own opinions, he did it in a way that commended them, not only to those who agreed with him but to those who differed from him." It was a cause of thankfulness to Sir Charles that one of his sons became officially connected with this noble enterprise. To the Keligious Tract Society he gave not merely counsel but laborious service. Even when he was in Parliament and burdened with pubhc cares, he would spend the Monday night in town so as to ensure being at the early breakfast of the Committee on the Tuesday morning. The 1842-81.] THE TRACT SOCIETY. 6" business despatched around that table satisfied him that Christian men might carry their co-operation into a region distinct from that traversed at the Bible House. There it was the simple text of Scripture that they joined to circulate ; but here agreement was found possible in the issuing of endless publications designed to elucidate and enforce the truths of the Bible. A year or two before his death, Sir Charles was one of those who supported the bold course of starting weekly papers of general interest for boys and girls. His observation of London schools had saddened him, as he saw how the homes of the poor were cursed by a deluge of sensational and impure periodicals — periodicals that suggested sin and distorted virtue ; and he knew that, with few exceptions, private publishers had been unable without serious loss to maintain papers of a higher character. Why should not an influential Society seek to stem the tide by issuing papers that would hold their own against aU rivals for attractiveness, and yet be pervaded by a manly and generous spirit ? Care must be taken not to obtrude religious teaching in such a way as would inevitably defeat the object in view; but he for one believed that an immense service would be done to the cause of Christianity, if F 2 68 A DUTIFUL SON. [ch. iv. the false and immoral could be beaten off the field. Even though no single seed were sown, was it not worth while to bum the weeds, pluck out the stones, and prepare the furrows ? The attempt was made, though not without mis- givings ; but the success of the B(nfs Own Paper was so immediate and remarkable as to induce the Committee to confer a similar boon upon girls. To this subject he referred when presiding at the anniversary of the Tract Society in the spring of 1880 : — " These papers had exactly met the public demand. They were publications of rare merit, and the golden thread of true religious teaching could be seen running through tales and adven- tures fit to be read in any family. Children in the elementary schools of the country were not simply learning to read — they were being taught to think; and the demand for pure, in- structive, and interesting literature was growing apace." There was another department of public service for which Charles Eeed could always find time. Augustine tells in one place how his sainted mother broke off in one of her last ecstasies of 1842-81.] REMOVING THE HAT. 69 devotion that she might call him dutiful; and one of the blessings that certainly rested on Charles Reed was that of the loyal, the pious son. From boyhood he was marked by a deep veneration— for it was more than affection — for both his father and his mother ; and this feel- ing he never lost. A little incident may be mentioned in illus- tration of this, drawn from later life. On a certain public occasion at the Mansion House, the hall and staircase were Hned with busts and statues of eminent men. Among them was a marble bust of Dr. Andrew Reed, lent from the vestry of Wycliffe chapel. As Charles Reed was passing through the hall, he saw one of the Lord Mayor's footmen cooUy hang his hat upon it. Silently, but with indignant gesture, he removed the hat. An old gentleman who happened to be standing by noticed this, and inquired his reason. " That was my father," was the reply. Nothing more was said at the time, and the two parted without becoming known to one another. After- wards, however, when they were again thrown together, the stranger turned out to be none other than George Peabody. He recalled their first meeting, and said, in justification of his asking assistance in his plans of benevolence, " I am 70 FOUNDER'S DAY. [CH. rv. certain that one who could show himself so affectionate a son must be a true man." This bears out an observation made by some of Charles Reed's closest friends, that the only way of provoking him to anger was to speak dis- respectfully of his father, or of the charities he had, with so much labour, established. In the direction of more than one of these he took an active part. The catholic basis on which they were founded he was always ready to vindicate ; and before his death he had the satisfaction of seeing four of his^sons on their various boards of management. The youngest, but not the least flourishing of these institutions, the Eoyal Hospital at Putney, continues to observe Dr. Reed's birthday as Founder's Day. On this occasion Charles Reed made a point of being present ; and nowhere did his light, yet earnest and sympathetic, style of address show to greater advantage than when he was speaking to the intelligent and favoured patients gathered in the assembly hall. This reference to his addresses may fitly in- troduce one or two remarks upon his qualities as a speaker. His powers in this line were exhibited less in Parliament than outside. He 1842-81.] QUALITIES AS A SPKAKER. 71 hfu] not sat in the House of Commons for eighteen months, as will be seen later on, when the Elementary Education Bill became law, and opened to him a career of extra Parliamentary activity, which soon engrossed almost the whole of his time. As a popular speaker, however, he retained to the close of life a considerable gift; the same attentive hearing which he had always secured in the Sunday School, he succeeded in gaining at election meetings, whether in Shoreditch Town Hall, or on the quay among the fishermen of St. Ives. Mr. Morley says, in explanation of Cobden's oratorical ability: — " I have anked many scores of those who knew him. Conservatives as well as Liberals, what this secret was ; and in no single case did my in- terlocutor fail to begin, and in nearly every case he ended as he had begun, with the word permiaswenesa!' The same feature will probably stand out in the recollection of those who have listened to Charles Reed. His speeches had that first of all virtues — they were interesting; the matter was clearly put, and his practice in speaking to the young r-i EEAEiiyES.S [73. IT, had taught him the yaiae of ait" ilhistratiflns. Bjs deliverv was io easy and na^'iral t'tat tie maimer was eatiFefy hidden hehimi 'Le sobject; and tiiis he treated with rir-t ritceritv and g<»i taste that his hearts -sTeTfr cisp'/seii to zit^ him their trust. Amid the .severe temptati'/ns