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 REPRODUCED FROM THE COPY IN THE 
 
 HENRY E. HUNTINGTON LIBRARY 
 
 FOR REFERENCE ONLY. NOT FOR REPRODUCTION 
 
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 OF THE SAGE ENDOWMENT 
 FUND GIVEN IN 189I BY 
 
 HENRY WILLIAMS SAGE 
 
Date Due 
 
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Cornell University 
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 the United States on the use of the text. 
 
 http://www.archive.org/details/cu31924029147861 
 
thM LocmE 
 
 OF THE MOST 13&.^ 
 
 CELLENT PHILOSOPHER 
 
 P. R A M V s Martyr : •" 
 
 Newly trMtjlated,and in Jiuers fUeex nrre<^ 
 Cled,after the mindeofthe AuthoTi - 
 
 •P £ T^ ' '- - 
 
 M. RoU. Makylmenzum Scocum,Toeatu vki ho> 
 ncftifTuni, M- ^gidij Hamuni. 
 
 
 Imprinted at London by Thomas Vautrol- 
 lier dwelling iii the Blackefricres. 
 I 5 8 1. 
 
 Cornell University Library 
 
 BC61 .L31 1581a 
 
 3 1924 029 147 861 
 
 olin 
 
■^fjf 
 
 U:2 I ■■)/.! 
 
 •XI 
 
 -• (r> '■ 
 
 ;i i")i'-io?o? w 
 
 The liuely pithe of PJatoes vvitte 
 
 and Ariftodes ingenie, 
 The pleafaunt vaine of Cicero, 
 
 "^rrd of Quintilianc 
 The iudgementhighe , herethoii 
 
 mayft feerthcrfoififtbou be wife 
 
 No farther fceke but in tl|is bookc 
 thy felfe dpe ex^rcifc. j 
 
 -lt7:t".V.i'-ii ■ .'. r\{drio! .v .? .•'. ijonii -aa I . 
 .;-^i'y:rl'j.'>M<I J'!:i»ijj..tJLiv,/L-»rt ^ 
 
 .1 2 7 ' 
 
 \5'A\¥.vV ., M<v'.' 
 
 X 
 
TO THE WORSHIP- 
 
 FVLL M. r6]6ERT WYKES 
 
 ..qf{ V O D I N CTv^N I N T H 6 ,^ ^ 
 
 • '^ ^i.V.«v. Couotcy pf Glouccter ,^,.;.,^\ 
 
 ' tiaunt avd nKrtinJlfiiQt*^ (mI^ 
 
 ' thoMg^h they mere itmft ttiBo- 
 
 p«na)at for hu fnreM hne and /trdente kj^aI* 
 
 yfbichhe l^are to ver-ti(eMtdk»oT»led^<\ Jnuh 
 
 kene of all men had in mijl worthy rfivnA$im. 
 
 attd ^o«dly^memorie. loh called the ftrnJutnt^ 
 
 ofGody tbhaugh he -ivas vponhj to he.fir«/if^ 
 
 ef.aU vim for hia iuflke axd eefrntie, yet h» 
 
 was moji commended for hiefi>tgMUrf^kfit» 
 
 in time oftrtittlation andgrear ckL(mitie:iBttt^. 
 
 when Icmifidere with my felfeyoftr ikf(lu^klt\ 
 
 dfjire and mofl JrrMent lone , not oneiyin^th^ 
 
 fa&wmn^of jQttr orvTtc (iudte , but af^ ti^tfut^. 
 
 p^omoumge , tuidfitrtherinoe of otheri L^fomti 
 
 ^roft fnrisnceMd incrcMt cei^ttmh^^Mi . 
 
 ...sy^^lfW .^-Jtr ,. 
 
4 
 
 fiferwgf AgU^lion and airie^g f^uitie : lam 
 
 c <mpeliedto confijfe that there u none neither 
 
 « Ttongefi the prof bane and ethnicke HHthourt, 
 
 netther ttmongeft the ecclefafticall and jptri- 
 
 tttaS Father/ ( of rvhat ejtate or ^ualttie (oe - 
 
 Hertheywere ) tfith the -which je mnynothe 
 
 compared ,yea or rather fnfirred. tor if A- 
 
 lexandcr tvere praifed that t» the middefl of 
 
 I ' his triumphant viElories he did bettre abroade 
 
 ] vpitb him Ilias the fnmotu ivorke of Homer f «- 
 
 I taimng the battailes and defiruBton ofTroje: 
 
 ' I Hotv mnch more are ye to be commended that 
 
 1 1 tnthe mnddefi of your calamitie do both night 
 
 ,j and day ffhere fieuer ye be , carie and reade 
 
 a more wort hy and prettom worke .' Alexan^ 
 
 \ der in profperitie t»oke pleafitre to reade Ho~ 
 
 J mere tteaihn?, of mart tall /a tlesjto thende he 
 
 \ mioht gittde his armie according to the exnEie 
 
 Y rule therm declared: ye take pleafitre in ad- 
 
 ' tterfitie to read the holy Scripture andverde 
 
 ■• efG»d , to thende ye may qonetne your life ac~ 
 
 cording to the ■vpill and commaundement of 
 
 God. where Alexander was , there n^as pro- 
 
 phane Homere : vhereye are there ts the hely 
 
 Btbie . }Vhen Alexander did Jleepe Homere 
 
 vat his boulfler : when ye doe jleepe, the Bible 
 
 isjowptllorp : Alexander fir all hu riches is 
 
 ^ _ pratfed 
 
 1 
 
pTMfeifir the nntinH*Hrea£»tg of one io«ks • 
 whatPiaU Ithenfaj of yen that haue Injiolvcd 
 mo httie forte of jonr goois in bttjvw »/ m»^ 
 Tftrthj worka . hk which is fet befire pmr 
 ejes thexdDiph of a fit^nlur ptttiece being efe~ 
 treametj mffliiled-m ctttvard thingej , <Andin 
 his boefy, through his great tonnentes atldaf- 
 ftiShouj h-afieafirth into mofij tHcotmetiiences 
 both of wardes and fentencet^ audjbewed hittf 
 felfe as a dejperate man in many thinget , ditd 
 as one that womld rejifte God. TV hawing na 
 /ejfe occafton to complaine being mojl vnimfi- 
 hf foiled of your goods troubled in miude and 
 confluence , thr earned doyly by your enemiet 
 dae netwithjtanding conflantly refifle acknew' 
 ledging God to haue fecret mdgementes , /» 
 chaflife thofe T other Ij whome he lettcth , and 
 to let the reprobate rttttne to defiruUio. Jhefe 
 and other your mofi fSrtgular verturs hftuing 
 con/ideredond experimented the good will and 
 minde rrhich you beare to the firtheraunce 
 and fetting firth of all fciences , Icenldefinde 
 none more apte , or worthy vnder vhoft name 
 this golden treafurefheiild come abrode , then 
 his vfhofe vtrtue and good behauiour, might 
 geue (ime place andauthoritie to thefamr.For 
 although thereby ma«y more adorned with 
 
 A iij 
 
 *3 
 
twg fnh of juettM* 4t>td, fingtU^r f^tienci / 
 fmdi^mu all-. N«w there fire to concindk 
 (Sithtma, I kiiawf00t4i^ mifi ^/tettattd 
 pfiitf^ititibitUM ) i heftechej9H to recetHt^ 
 tbi^mn finaUfrefm tn good parte Jianitw ra-r 
 th<xrej)i(£lf to fbemiide of the geite^thin ti 
 thog^e itfflfi , althoHghmajl,pretioM4 . So 1 
 PtitHlMtte you to the proteilion ofGodabni^-. 
 '•yiSf^9^g.his heaifgftlfMAieftie, tha^jtmfjf 
 twfiaittlj perfeHtn m ye haue begcmte^ koth 
 it^otfr pirituaU 4^4 tmporall affaire t , t» 
 fhifndi^ktUjfe Jiiifug Godfym this roorlde way 
 fit4ifff,tlfat hiOHeniyXJrowne ofglorie which 
 iHff SiftfiaMr Icfut Chrifi^ hath prepared to alt 
 r ^^ifiitht^ dee patietnly.vatchefir^huap' . 
 V.»tji ^fft^gf' to it4>pf»ewith the Fttfher 
 ,A,\V fUM-theholyGhofibeiUi^ude^ , ,,. 
 \.-M^[yx-,^ko»oMr and praife world 
 C«i.\Vv« v .without ende, 
 •/jvwsi't^civ* • -. it" A " ' ' 
 
 •, J, j^u* , v» ■ ~ Tfi^ 
 
 ■•i\.:^'{.'^'.y. . r. ,,,■'■•■ ^ 
 
 
THE E PI STL E TO THE 
 
 Jtf^OeS CONTAINING THt OeC^ 
 .' ftn^ t'oe fcttiitg fijrth tftiM bM^f, lUvahtitaUfnfint 
 
 ^tkt (lam , thi ■vfe and fic/tttt , wth the detUrtuim of 
 
 Ant piita dxrnneni:! or ruUs apfxrtimim n the nutter ^ 
 '■ tucty urte : and L-fi a britfe ikcUratim oftht mtthode ten 
 
 firmi to it ob fined m all trtti and^ttratu 
 
 ''E E 1 M G it i$ the dewtie of all Chri« 
 ^(lians ( bcloued Reader ) to labour b^ 
 ^ all meanes, that they may proBtte and 
 ^aidc their brethcten, and to hide at 
 ikecpe fecranothingjwhich they know 
 roaybring grcatc vtilicie to the comnion wealth. I 
 thought it my de^vtie ('hauing perce'ucd the great 
 commoditie which this booke bringcth to the Hea- 
 der of yvhac (late and qualitie fbcucc he be)tD make 
 thee and all others to whofc knowledge it (hall 
 come pertakers theroF. But lead thou thinkc that 
 thy labour andpainc (hould be lol\ in reading olf 
 the fanic » feeing fomany bookes going abrode vn- 
 dcr glorious names, hauing in dccde litle or no v ti- 
 litie, but wrapped all together vvitl^ innumerable 
 difhcultick: I fhal in few wordcs llicw ihee,the mat- 
 ter c6tai;)cd ih this booke, the mcchode and forme 
 of the fame, howeafic it is aboiic all others to be 
 apprehended, how thou Ihslt apphc it loallartes 
 and fcienccs, and ihoitly that no arte or fcicnce 
 may cither bctaughtor learned pcrf;illy\vi:hoiit 
 the knowledge of the fame.As'for the matter which 
 it containeth , thou flialt vndti ftand that there is 
 nothing appartaining to Dialcdicke ciihcr in Ari- 
 ftotlcs xvij bookes of Logike, in his eight bookes of 
 Phifickc,cr in his xiiij.bookcs of Phikjfophiejii Ci- 
 cero his bookes o£Oratoii-.:,urinQuiniilian(iDth£ 
 
9 
 
 which there is altnofl nothing that doih not ei- 
 ther appartaine to the inucntion of argumcntesor 
 difpofition of the fame , but thou fhalt finde it 
 fhoitly and after apcrfcftc meihode in this bookc 
 declared For thou (halt finde no ::rgumcnt which 
 is not either i cferred to one of the nine argumttes 
 artificial! , or to the vnartificiall : no forte of difpo- 
 - fition which doth not aspartame either to the 
 iudgemcntof the propofuion, Sillngifine or Me- 
 thod;. But thou wilt faye how is u pnlliblc that this 
 liclc bookc is able to containe ail that , which the 
 forenarned bookes (being fo many) doth entreated 
 In dccdc thou halt no litlc occafion tomarucll,but 
 (hilling more deepely confider:d the matter) I 
 bclceucthou IhallnotmarucU fo much. For in this 
 bookc there is three documcntcs or rules kccpc, 
 which in deede ought to be obferued in all artes 
 and fcicnces. The hrft is,that in fetting forth of an 
 arte we gather oncly togcathcr that which doth ap- 
 partaine to the Arte which we intreatc of, leauing 
 to all other A rtcs that which is proper to them, this 
 rule (which iijay be called the rule of luftice) thou 
 (halt Ice here well obferued. For here is all which 
 doth appartaine to Logike, and nothing neither of. 
 . Grammer, Rethorickc, I'hifickc , nor any other 
 Arte. 7 his is that documcntc which Apellcs many 
 I yearcs ago did fignilic vnto vs,for wht as the Shoo- 
 
 maker reprehended the (liooe of Apellt s imagcA- 
 pellcs tooke it in good pane , becauft it did apptr- 
 taineto the Shoemakers arte -.but when pa(ringhr« 
 t boundcs he began to finde faulte wkh the clothes 
 
 i al OjApclles faid to him , T^hil Suior vltra crepidmn, 
 
 i which lignifieth that the ShoomakcrOioiild kcepe 
 
 } bun with m the boundcs of his arte. And therefore 
 
 bcloucd 
 
(bdouedRcaJcrVallihofcvhich ekher write or 
 teach either <iiuinity,Phi(icke,the law or any other 
 thing do violate and brcake this document , when ' 
 <hey degreifc irom their purpofe and do railc vpoR 
 other things nothing pai taming thereto- For how- 
 focuer they write or teach ( fo it be from their pur- 
 pore)it ii to be had of no eftimation.Is he not wor- 
 thy to be mocked of all me,ihat purpoleth to write 
 of Grammer.and in euery other chapter mingleth 
 fomthing of Logick«,and fonnthing of Rethoricke: 
 & contrary when he purpofe ih to write of Logicke 
 doth fpeake of Crammer and of Rethoricke i that 
 taketh a text to preach of falling and dilixiteth the 
 mod parte of hit howre of imaget or fwearing' 
 that promifet^ to fhcw me the caufes and fignes of 
 the done, pdi telleihme many tales pertaining to 
 thegowii? thatwhenhcisaflced of conrraflcs or 
 obligation s,aunfwereih of libertie or bondage? Or 
 if the Aftrologian being asked of the ecbps of the 
 ftinnejfhould aimfwere me tome thing concerning 
 the motion of the ftarres? And yet we fee the mou 
 part of our learned men both intheir teaching & 
 writing ( to the great hurte and domage of youth ) 
 moft vnlhamfblly do vfe t^c fame which I would to 
 God were amended.The fecond document ( which 
 diligently is obfetticd in this bookc ) is that all the 
 rules and preceptes of thine arte be of neceflitie 
 true,which Andoile requireih in the fecond booke 
 of his Analiiikes,3nd in diuerfc chapters in hit for- 
 mer booke.Thou Aialt violate this document,whe- 
 focuer amongeft tliy prccepres in writing or tea- 
 ching thou (halt mingle any faire,ambigiotis,or vn« 
 cenaine thing : as if m teaching me my logicke, 
 which confiftetb in rules to inuciu argurocntet, Sc 
 
r 
 
 Codirponcand iiidge the fame, thou (liouldcft be- 
 gin to tell roe fomc trickes of poyfonablc fophiftry: 
 and when thou (houldcft teach mc the wotdeof 
 God uucly thpu gocft about to decciue me by tel- 
 ling mc mans iiiucntions:and if ttiou niouldeQ(be- 
 ing dcftitutc of good argumcts to prouc thy mater) 
 be lie fomc auncicnt writer to beguile the rude and 
 ignorant people, or forge fomc Authors to colour 
 thy knaucry which neucr vva5,or wrot at any time.I 
 doubt not(gcnile rcadcr)but thou hall readoffuch 
 fellowes : alwayes call thou vppon God chat it wd 
 plealc his hcauenly MaieAic to plant tbit our rule 
 pfvcriticinthehe.irisofallmcn,butmo(lchieflie 
 in the breaftcs of tho Faftors of the Church , whQ 
 hauc the charge ad difpenfation of his holy wordc. 
 The thiiJe document which thou flialtnotc here- 
 in obfcruedJs,that thou increatc of thy rules whi(fh 
 be general! generally, and tbofc which be (peciall 
 rpcciall/,and at one time, without anyvaine repe- 
 titions , which doth nothing but fill vptlK paper, 
 ^or it is not futlicicnt that thou kecpe the rule of 
 vcritie and iuAicc , without thou obftruc alio this 
 documcntc of wi.'cdomc, to difpute of euery thing 
 according to iiis nature . Do notintrrat therefore 
 gcncraii matters particulerly , nor particuler mat- 
 ters generally, for in lb doingthou playell the So- 
 philkTspart,as Anllot. tcacheth in the lirllbookc 
 of his pol>crior$,and fhalt be compelled to vfc tau- 
 talogics Sc vaine repetitions which thouknowcft 
 to be mol^ pernicious to all artes and fcicncc&For 
 if I askc thee what is Logic'.<c?and tiiou anfwcreft, 
 that which tcacheth to inuciitargiimentcSjthou an 
 fwcreft^ruly but not wife lyjbccaule thou intreaieft 
 ;igencrallthing ^particularly:! askc thee for the dc- 
 
 llnition 
 
finttion of ihc whole arte.Sc thou gtueft mc the dc 
 finion of inucntion, which is but a pon of die arte. 
 And cocrahe:if 1 a»ke chee what is inu(.'Mon,& thou 
 anfwereA an arte which teachcth todifptice well, 
 fiiicIythoiLanrwcreft not wifely, -for thou mtreatcft 
 a paniculcr thing generally:! a^ke of th:e,tlie defi- 
 nition definition of ihcof a part of the arte & thou 
 geueft mechc Whole arce.Nox v/ell thcfc three ru- 
 lesm reading of iliinc Authors;fcc,if<hcY iiicangle-^ 
 chem fclues, with ihinges nothing appartaming to 
 their purpufe: if they trouble thee tvjth ambiguous 
 or deceipcfiiU fpeakings , and do jQot handk- cuery 
 thing afce r bis nature. Take the focnamcd bookes, 
 and with the rule of iuftice geue to cuery nrte his 
 o\vne,8( furely if my "iudgcmcnt doth not farre de- 
 cease me,thou muft giue fome thing to the irtcbf 
 G rammer fome thing to Rtthoticke, fonicthingto 
 the fouic Mathematicall artcijAfithmctickciGco- 
 Hietrie.AftroIogie and Mu(icke,romeihiiigairo(al- 
 ihaugh but lit!e)t6 Phincke,natural Philolbphie, 8c 
 diuinific.And yet all that is in thefe bookes (onely 
 the fbre-faid digrcfllons cxcepted)doih appcrtaine 
 cither tothcinucntion of Logicke,or ch tothc iud- 
 gcmcnt . Now gather togcaiher that which remai- 
 Beth,after eucry arte hath recciucd his owne,& fee 
 if there be any falfeyimbiguous or vnccruine thing 
 amugeft it,& if there be(as in decdethcrc is fome) 
 uke thy document of veriiie,& put 01:1 all fuch (b- 
 philUcall fpcakinges. And lad pcJciue if all thingcs 
 be handled according lo their lutnre, the gcnerail 
 generaUy^St the particulcr particularly, if not, take 
 uiy, rule of wirdo[n>& do according as the third do- 
 cvmec ifacbcthtbce:abolifli ahauialogies & vaine 
 tcp^tttionsjjcfo thus »uch bcingdonc,Uiou thah 
 
I« 
 
 comprehendethereftintoa litis rome. Andttiut 
 much cuccrningchc matter incrcatcd m thi!> booke 
 The tormc and tncthodc which IS kept in chit aitc, 
 commaundcth that the thing which is abfoluceljr 
 inoft clcare.bc firft placed . & fccop.dly that wbich 
 is next dcai c,Sc fo forth with the reft..^ nd thcrfore 
 it continually procedeth from thegcnerall to the 
 fpcciall and finguler-The definition as moft gene • 
 rail is firft placed,nextfollowcth the dinifion, firft 
 into the partes , aud next into the formes an^ 
 kindes.Huery part and forme is defined in his owne 
 placc,and mnde manifcft by examples of auncicnt 
 Auihors,andbrt the members arc limited and ioi* 
 ned togcathfrwith fhort tranfitionsforihe recrea- 
 tioofthc Reader. 1 his is that only perfcft method 
 which I'lato& Ariftotle did know obicri'cd by ma- 
 ny noble writers both Hiftoriographcrs,Orator$,& 
 Poctes SnowbH: ( being fuppreiicd by ignorance 
 nianyyearcs) raifedas itwcrefrom death by ihe 
 molt learned & Mnrtvr to God,Pf»r«i K<»»h<, who 
 hath not only proucd withrtrongargumentei, but 
 invcrydecde fttbttorc our eyes that this perfeft 
 mcihodc may be a ccommodatc to all arces & fcien- 
 ces. What fhall wc lay the of ihofe.that in teaching 
 & writing ( to the great hurt of the memorie),doth 
 put asitwcrc the tailcformofl.hauingno regard 
 how cuerie thing it placed, but euen as it chaun- 
 fcth to comt into their Mouihe,fo lerteth it go,Did 
 :ucr Plato or Ariftotlc fo > no in deedc. Bui that 
 thou maicftaliilc the better perceiue the viilicie 
 of this arte,3nd how farre thee vfe of it doth cxced* 
 I Will fbortely (hew thee how thou fhalt accommo- 
 datethe fame toall artcsand fciences, feitingbe- 
 fore thine eyes one or two for an example . And 
 
 firft 
 
 
firft what arte focuer (hou purpofcft to incrcace of, 
 thou muft come garnilhcd with thele thrcc,{u(ticc, 
 Vcri(ie,& Wircdonnc,as before is faide : and then if 
 thoubca diuine this mcihode willahthecthatin 
 place ofche definition , ihou fct fotth fliortly the 
 Itimme of the text, which th«u haft taken in hande 
 to inccrprcic:ncxt to part thy text into a few heads 
 ihitthc audKor may the better retaine thy fayingu 
 Thirdly m intreatc of euery head in his owne place 
 wish the ten j>lac>t4 of inucniion (hewing them the 
 caufei, thcffcctes^thc adioints & circuni(lances:co 
 bring in thy coinpanfons witli the reft of anificiall 
 places : and laft to make th) matter plaine & mam- 
 feft with fiimilicr examples & authorities out of the 
 word of God: to fet before the auditor ( as eucrjr 
 headc ftiall giuc thee occafion) thchoitiblcand 
 Iharpe pimiftungof dirobcdience,8( the ioyfiilpro* 
 mifes appanayning lo the obedi^t & godly .Yfthoa 
 be a Phmnon & tnlluig to teach ( as for cxamfJc) 
 ofafcuer, ihisnicthode wilkththec tolTtewfirft 
 the definitiofijthat is, what a feuct is next ih; diui< 
 fton,decIaring what ibrt of feuer it is, whether the 
 quarune quondian,hethckc,or wha(other:thirdiy> 
 to come to the places of inuention^&lhew Grftthff 
 caufes of the feuer euery one in ordcrjthe efficiet, 
 as may be hotte meates, the laatteras melancohe,- 
 choIcr,or fbmc rotten humor,and lo forth wi:htlitf 
 fbnnale caufcs and finall. The feconde place is th^ 
 •SedX , fhew thin what the feuer is able to brine 
 fonhjwheihcr drath or no.The third place wifheth 
 thee to tell the dibicft of the ftfaer,whether it be in 
 the vaines,ariiers,or eltc where-The fourth to (hew 
 the (ignes and tokens which appeare to protends 
 life or death: aod to be (hone thou (halt paffc ;ha- 
 
 -^J 
 
14 
 
 tough thereft of the accificJall vl>c*i. jmd d*tha0 
 which is required ineucryofihem: AjitlbilcoiaB 
 totheconiiiining;of thy fayingjs by ex;<mplcs, ail/ 
 thoriries,&(a4 Hippocrates & Galeii haoc done)by 
 hifiories tn. long experience. A fccr thii method Ht-f 
 raclirusthc I'blofophec examined the .phi&ion* 
 which came en heak himj&bccauTe they urerc i^ 
 norant& could not aunfwere (o his inCcrrogaiiou 
 he fent them away, & would recotuc noiic of chdilf 
 Medicen!>:for (&idhe ) tf ye can not (liewe methe 
 caules of my ltckne.<,inuch brflc arc ye ablctauke 
 tbecaiilc away. So the bwyer IhaU plead his cMfc, 
 inprouing or dilprouing after as his matterflialie 
 <]uire,wiLh tbefe ten pUces of Iituentibn,8( difpone 
 eueiy^ (h:ng otderly intohis propolicK>t>S| fyilogiT* 
 ibct^ method. So fnall the Orator de:laune :the! 
 Xlathemaciciaa. iVtforthbivdemottilmcionsj ani 
 ibbe (horibotbia tihMkig» teaching^iSc inlr.-irnin|y 
 4viuniayenalway«skE£'pc ■ihetv.rliu'ct^Uen do>- 
 Comcntes in tmrcsDirig -iliyitnlxtcr ,< ta4 ihitjnoft 
 iagenioas & artiociali mcthndii»ibiMM£tf!GBSiMti 
 & di^oiition of the fam^. After tut; t/niH o!t SaiutiA 
 ^ihe ibrfaidc materiaii docuiheHtkAMfi Hauaal\t 
 intcbode thou haft tbisiiiilcboolfC'ftiAiHkuMhea 
 which being w«li pcrurc>I is able lit biting monluik 
 iHtothec ( 1 fpcaki.- after experience) ^tttaUthtt 
 tanct ycarcs lludy •ni'iaco 4c AriitoUe«ti they'tfc. 
 iKMrcx(am.An4b»*ri'i»ithegrcacvulity.»hicilthoii< 
 (hale «ipprtlKndnfihisb9<4<c, the factliiMaod-.clH) 
 £ncs ofihebrLJu is rifit a Itlc ifo b« (oiM|«nndtii^ 
 for here tliou hrii nothing tol£ai;rfc(«u4y(tiho4> 
 (halt learne all ; hi.t ^.l)- tcii places of indBUtoqti 
 with the ililp<.!"ri»iii of the p:oportiyn,lilli»g)iniCifi8i 
 Bcthddeiiticr) i'I.<:ccfi.iU.':iui;>aAw£Uoi^6;»o£l 
 
 ■^ii. .-1 
 
I* 
 
 dil^lsftim W mt4e lb ckar« 8c matufdhnhh eiaat^ 
 p^s ch*fw out of the moft auncicni Authors, 
 Thnatawftby thy felt' (if thou haueany quickncs 
 of ff>kit)th«ti mtizH attaineiA the fpaccof (wom&- 
 tbcs the p«rfc£i knowledge of the, ramcHere I wiU 
 fpeake iKKhifig of the enuioiHyfhai ihinkctji it ttati 
 4ecem tOMtnic any kbcrallane in the vu%ar toiHi 
 gueibu{w0uUs hau^allihingefiicepc clblbcitheit 
 is the Hel>rcwe/}reckr,or Latine idngues. 1 knov»i 
 what great hurt hath come to th(iCliurcKofCo4/ 
 by.thiB ilefcofeiif ttiis miCiheUaUs opinion : y^tl; 
 «MNiI<l 4fiK them OBC tbiag>th«t thou maieft lumw 
 their 4cceipi(i41 pokciei^nd .(hat their laying bathj 
 iu>groii|i4<.1lfveriiic-Whcii)ieriWoceMoyre${tht); ~ 
 UtbttmiMiimitK.), taiaha ijini£liikasinibfe>' 
 Htbaing 9t, vulgar tDitgue atin.Cimt other AtaS^ 
 tinn0tftir»iiA«i&«it> anA Biato.Crcek.efailofiin 
 pj^crs,: Hipocf4«9s«(^ GilcnKxrcfkc. fMvkmi^ 
 icauethc Cickc taBgiie^>eicau(ei(ivta«fheirnadi<» 
 lasgVMettoreekeroweHcbrcv ocLatine'UidCi^ 
 ceio|whoiiYa*aLauniftbof«|ew:i(his PhiloIbpbtCi 
 tf j ^ft R<flw.in the Grcekc togueyoe wasbe e«|tent 
 vfithUpiwKlier tongue?an4 lurcly as he tcilificihi 
 1^ («KiibvJ»Uthc perfica knieHwledg9f>thegt4lE« 
 taagwh yet ibe %«pc luxhipc therirt wbitbiwe bail^ 
 «»tat at tbi» dbye.Sba) we cben thinkf ibe£i||Mk' 
 9rj$cot[i<h tongue^t.oot fit to wrkje any i*f Vt.<MM{ 
 ^9i in deediBut peraductur; thou rttU lay thaubcc 
 V^|ia(;Sco^b wocdsfof tp declare and cspi«jlfe,i^ 
 diinges contained into libcrall anes,truth it iKnet- 
 chef was there latine words to cxpreffe al things 
 imtien in the Hebrew and Greke tongues:But did 
 Cicero for this caufe write no philofophie in Latin 
 cbou wilinet fay fojlcft 1 uke tne witb« manifcft If 
 
FT 
 
 What then did Cicero? hclaborethin thcLatine 
 tongue, as AriAotle before him did in the Greefce, 
 and thou enuious felow ought to do in thy mother 
 tongue whatfoeuer iibc, lo write he ampbficdhi* 
 naciue tongue , thinking nothame to borrow from 
 the Hebrucians &Grcecians fuch words a> his mo- 
 ther tongue was indigent of. What, (hall v^e thinkc 
 {hamcto borrow eirhcr of the Latine or Graske, 
 more then the learned Cicero dtd^or fin^fome fit 
 words in our own tongue able coexpreife our mea- 
 ning as Atiftotle did^lhall we 1 (av be motevnkinde 
 to our natiue togue & couotrie ttien were thefe m£ 
 totheirs^But thou wilt fay,nur tongue is barbarous 
 and theirs is eloquent t I aunfwere thee as Ana- 
 charfis did to the Athenicnfcs , who called hit Sci* 
 thtan tongue barbarous , yea faytbhe^Aitocharfis 
 is barbarous amongeft the Athcnicnles,and lb arc 
 the Athenienfct amongeA the Scithians , by the 
 which aunlWcre he figMtieth that cucry mans ton* 
 guc is eloquent enough for himielfe , and that o> 
 ihers in refpe^ of ic is had as barbarous, 
 ' 'Thou feeU (good Reader) whatagroundethey 
 haue to defend their opinions, & bow they labour 
 only'to roote out all good knowledge & reitue, & 
 planie meere ignorance amongcft tfit comOion 
 people J<4ow for to conclude ', it Ihalbe thy dude i^ 
 receiue this my licle paynes in good parte , and to 
 call vpon God th3C the vfc thereof may tend to the 
 glorie of his holy name & profit of our breatherne. 
 
 
THE FIRST BOOKE 
 
 OF DIALECTICKE. 
 
 CAT. I. 
 Of the dcfinitien and diuiJtoHS of 
 
 I Slalcctichc otbenoiTe callcli 
 
 logiche, is an amuubicb 
 
 ^tcacdetbtoDirpatetuell. 
 
 I 3it 10 biupocD tnto ttto 
 
 Varte9:3!nuenttfijanti (uDge* 
 
 ntcntP^niTpoQcion. 
 
 anuenaon is the firtt parte of Dialcctf ckc, 
 loljicb teacbccb to inaente argumcntes. 
 fln arsamcnte is tbat ludicb iis Qatttrallii 
 bctue to p;oue o^ Difp^oue anpt^tng , fucd 
 as be Gngle reafons feparatip ano bp tbent* 
 fellies conQoereD^ 
 
 9nar0untenteis cttbet arttfictall o;luitb> 
 out arte. 
 
 flrtiaciall is tliat , totitcl) of it felfe Declare, 
 ano is citbcr 6rft, o; |)at& tije beginning 
 fromtbcfirff. 
 
 ^be&ra tstbatb)b(el) Ijatjitbe beginning 
 of it felfc} ano is eiti^er Gmple o) compared 
 / 35 
 
i8 THELOGIKE 
 
 lolutelp 10 toitfiDcrcD : ano i0cu|)ccagrea< 
 lie 0) tifrfgreable. 
 
 Sl^C'tble IS tbat 3 tobtcb ac;TretI)ta!iO tlie 
 tbtngtljat it pjoitctb: ano liagrtablc ab< 
 fo{i:tIp,D^ after a ccctaine fafljion. 
 Sbfolutlp^as tbe caufe ano t^c tSecu 
 
 CAP. I r. 
 
 Of the caufe effcicnt. 
 
 •T' 0? caufe is tijat bp luljofc fo?cc t^e 
 *■ ttungts: anotbcrfo^e tljtuGcd place of 
 tnucntton ts tbe fountamc of all fcicncce: 
 fo; tl;at matter ts Unouien ^erfcccfp jW'oofe 
 caufe is Dn(eraanr!CD:g)otbat not isUbcHC 
 goot] rcafon, tbc pact DQtljfap: 
 
 Happy is the man wi-.houtcn doiibte, 
 Oftliini»eswhomaythccaufcs well hndcoute. 
 
 %\-it caufe is eitijcr et&ncncant) maccctaii, 
 oifo^mallannfinflll. 
 
 ^^c efficient is a caufe from tljc U)l)tcb tlic 
 tI)inQ: batU fcis being. £Df tlje to'jicb t\- 
 tbotiff!) ttjattljcrebe notrt:efo;i:iC3, pet a 
 ^reat abounoance uie Siicc bp fame ccrtaine 
 meanesDitlincte. 
 
 9no fii a tbe tlnng; tbac cngcncye t 'j c? neff n«' 
 
 ott^ \% called tjie ef^cient cjufc 2:5 JDtiiee, 
 
 . in 
 
O F p. R A M V i-. J9 
 
 in Wdrtt bootxt of t])c rcmetip fo; Ictte,cal< 
 Iccb ^lout'DfuIiicIfe tbe cfficicnc ratife of 
 loae.tubtd} Irtno; taken aiuaploueceafctli: 
 fojtbusbe tbercfapci): 
 
 When curnblc thou (Ink appcarc therefore. 
 
 By my Tciencc thy health fortoaitatne. 
 Ccuc eare.this is my coiinfaiU euermorc. 
 
 From llouih and idlcnclfc chou do abftaine. 
 For thcfc to filthy luft thy minde prouoketh. 
 
 And do maintainc that , whicli they hauc once 
 wrought, 
 Thefe be the caufes with foodc that noarillicth. 
 
 This cuill which now is plcafant in thy thought. 
 
 ^fje fatUec alfo , anti tbe motim toliicl; en-- 
 genD^ctb , 9 tbCittirtTca mbitb Wins Dp^ore 
 caurreeffictemes. Sis DtDo.intbC4l)oohe 
 of ^nctoos beiriQ fo^clp cffcntieD teitb SIC' 
 nca^, am feektng: a c sufe of [fie crucIcte,oe' 
 n<c(b him tobcQenuso) Sncbtfes fonne, 
 anD fainetb other parcutcfi to bint. 
 
 O fojfe JEnct thy felfe why doft thou faine. 
 
 Of Venus faire the Goddcsfonnc tobe: 
 Or that Anchife which dardamhightby name. 
 
 Thy siithor wasby waye of parentic, 
 For drcadfiillCaucafus did thccbcgcr. 
 
 On terrible and ragged rockcs in filde: 
 And raging Tygresnorifties was fct, 
 
 To gcuc the fuckc of vddcr rude and wilde. 
 
 &0 Homttlutf mas butluec of Home , ant 
 after l)im , latnge?, Conrull]} , Cmpcrourft 
 
 05 i; 
 
20 THE LOGIKE 
 
 ano ^uto^s taierc cbe bpboloerjs of it : tuliic^ 
 all are calico t&\x(ti effictente?* 
 
 C y^ p. III. 
 
 SCconnIp tbc catire efficient ii tii^it fa* 
 Itcatte 0^ iopncD toici) fome otberg,of t^e 
 luljicb foine be p^tncipall anD cbtcfc Doers* 
 otlicrs belpers 9 ferucrsi to tde p;incipall. 
 Qin ci:ainplc of tbe caufc fclitane luc baus 
 intbe p. of Cnciooe: 
 
 Here, here, am 1 (" o Rutilleus ) in me 
 
 Your fwordc« bare,thruft in with pithic hande. 
 The fraudc i? mine, 1 am the caufe onelie 
 The impotente iKiching durd cake on hande. 
 
 ^be folitarp caufe isttt) otbersi Diuerfe botb 
 p?tncipall£0 atiD aciuHantes in tbe Ojatton 
 tobict) Cicero b};iotc fo; S^atcuis parcel' 
 lusisoiuctdpfbctucD. 
 
 For often time ( piyeth the Orator) 
 fome vfcth to extenuate martiaU verities iy 
 'tt'ordes,nnd full them array f-cm the Captcine 
 and j>rt/Jcij)all doers ^ and communicate them 
 to Souldiers, that theyfhnuld not he f roper to 
 theGouernour cftheKarre: ^yind certainly 
 in warre , the firtitudc of the Sculdicrs , the 
 oportuniiie of places , the aide of the Alies, 
 nauies,(f-proutfion of^iFfuatles helpcth much: 
 tind firtune lawfilly doth afcribc to her [rife 
 ihe qretitefi pHrtc J fo that yrhaifocuer upro- 
 
O F p. R A M V S. M 
 
 fherouflie done , that almofi all Jhe efleemes 
 her owne. But ofthisglorie ( o Ctpir) vhich 
 theu haft not long agoe obtained thou haft no 
 ftllow: fir all hnvmuch fSeuer it be ( which 
 verelj is moft greate ) all I faje it thine , fir 
 neither the Centnrion^he Captaiw, the bonds 
 of men , nor yet the troupes , may pluc^e any 
 thiKg of this away fiom thee : yea that more is, 
 fortune that mfflreffe of all thiuges effereth 
 not herfelfi in the ficietie of this glorie. Shee 
 geueth thee place , and cenfijjeth this glorie 
 •whoij to be thine owne. 
 
 ^l)t tnffrnmcts airo are namb^tn aniongcS 
 tdc caufetf aotnDantes . 15p tbifl arpmcnt 
 tije Epicure p;ouctb tbac tbe luo^Io ttact ne> 
 tier nt8t!C , ait Ctccro teaifiet() in W 6rS 
 booke of tbenatttre of bonnes. 
 
 frith what eyesofminde (fayeth hejmight 
 your Plato beholde that compojition of(ogre,it 
 a workf , by the which he maketh the worlde 
 to be made of God: what labouring ; what 
 tooBes-.what barres:whatfcajfoulds:who were 
 feruantes of fi great a werkf •' 
 
 ^iisbngoolp epicure bneU) not t^at^oa 
 baa able to mahe tbe uo^lD iDitbont anp tn^ 
 firnment, o^^ttjcr caures eitbec materiall 
 0)a«tuuan(e. 
 
 .T5 ii] 
 
>» T H F L O f> I K E 
 
 C^T. 1 1 1 1. 
 'T^rjpirM? t|)CcaufcEffi:ici.: luo^ifef tl) bp it 
 ■*• fcIff,o? tpuccoaiic. 
 ^lie cffictfiu bp u fclfe is iljflt, tobicb toov 
 bet!) b^ lits olDnc (trcngt(].ruf I) as b]* nattite 
 o\ comircll DO iBOjUc. 35 foj cj;atnplc tbc 
 natural! 'jJOjlitnj of t!)C tunDc b is fci fc^tb 
 intbcfirabochcoftbcCi'.rioce: 
 
 •I Then f.iirus rofcwiihNortheaft raging blaft," 
 
 \ Vponthc(ca,a!! tofTingfioinihc gii^iiiidei 
 
 j And Nothiiswuha crucllncn^c tight fjU, 
 
 Of V.'h) lilirig windc did bliftcr vp and dov.nc. 
 And Atfricus mtli ruftlins tcmpcft rullir, 
 
 Fourili of die Sowtlujihi.- loating fta to mouc. 
 S« thit the fioniiic w.iti.;i from dcjpc oui buflu, 
 3 And railed wji th.; fjndic baiikciabouc. 
 
 \ %\iz confcfTicn of Cictto taiitaioetli an t%- 
 
 I ample or ccuiirj;!c:fi0) 
 
 ' The WArre lacing t- kf» ^'p y}'^ andafmofi 
 
 ] ended ( 6 ^^xfar) i>f nejlrength ofhaude , bnt 
 
 I of mine ownc xmdi and mil I come vnto theft 
 
 ■fcarreJ, vhich vere raifc d aguinfl theei 
 
 I Bp iKCtociu tijc caufe U)o;il<etb , ttbicb b? 
 
 4 fomc c]crerna!I poiucc uso^Ketb , as in t\)oft 
 
 'I t()!ttgcs)])Ij(cb are Done bpncccITitie, o;bp 
 
 i fbUUllC. 
 
 V^ ncct (Tuie , biljen t^e efficient ii compel* 
 
O F p. R A M V S. , ij 
 
 let) to 03 , ^ucU a one is t!je cjrcufation of 
 tijcpo'rpepans: 
 
 ' if I wohU feeke ( f-^ycth the Orator) a 
 proper OfiJirne name of this our prow, there 
 appear es a fat all calamitie to be Juddenly fal- 
 ten , rvhich hath preuented vnawarcs the 
 mirtdfs of men : So that no man ought to mar- 
 uctlthat the coun fells of mortal men are oner-! 
 come hj the fat all neceffitie of the Coddes. 
 
 JTottKue 10 3 caufc bp acctoent, tuben be« 
 flDc^ (beinteiue of tbe tDOjKetjfomedtlier 
 tbing ciiauncetb : ad, 
 
 By chaunce ( fayeth Cicero in his 5 . beokf 
 of the natttre ofGoddes ) lapn rvas healed hy 
 his entmie, ivho withflroke offworde opened 
 his rotten impofiftme , Tvhich the Phifitions 
 coulde not htalt. 
 
 ^manscft tberefo^fe of cdtilcs, fsns^aunrc 
 0; Incite of fo^tislu is itanibjieD : as.S^aioe, 
 intbc 3.bookcof fo^otufullnuaers cirru- 
 fetb Ijim fcLfe ^ lantcnccx!^ x.\i?,t be ijot!; fecKe 
 bp cOau:ic2 fomc of Ccfare fccretcs : a?. 
 
 Why did 1 fee or yet bcholde with eye, 
 What was the caufe. I did by fight ol+endc. 
 
 And vnto me vnwife and foolilhc whyc. 
 Was cuerthefaultcby any mancr kcndc^ 
 
 Although by chaunce that Acleon did lee. 
 The nade L-iine vpon the hcarric bent. 
 
 36 iiti 
 
»♦ THELOGIKE 
 
 Yet for all this flie did make him a praye: 
 
 To his ownc dogges which him in pecces renr. 
 
 Whcrcforclfee.ihathappe or negligence, 
 Among the Goddes, no mcrcie hath at all: 
 
 But who (o doth by fortune oi by chaunce, 
 Offendcthe Godf" Sithey ilial in trouble fall. 
 
 Oerertretbcbea(u.nsofyaTDon, as Cicero 
 fo} Lt(|;attu£t. 
 
 Tardon titid firgeHt father he hath erred, 
 he hath dene ami (fe : he thought not to do jo; 
 ifeuer he fhn/i doe fitch a thing a^aine ? &c. 
 tyind a little after , he ftyeth , 1 naue trredt 
 I haue done rafje/y ; /repent me of my doing: 
 I fUe to thy clemencie , I afke pardon, I praye 
 thee that thou wilt fir^ette me. 
 
 Wat tpo]iauce of tbe raufe raifeib ibe op<* 
 nton Af fortune. JT o; tubcn an^ tbing tbati' 
 tctb (icGtie t^e (jope^cntcnQonof tbcDoer, 
 <t ii comntonlp calico fortune. 31)0 iWi* 
 fo^e tuifclp it 10 faioe ofSuudiaU. 
 
 Ifwifdomcprcfcntcbe, 
 
 There is no God abfentc: 
 But 'brtune we thee fct on hie. 
 
 And eeke a Goddcs vauntc, 
 
 CAP. r. 
 
 Of the mater tall caufe. 
 
 TOe matter is a catife of tl^e bi^fcl) tbe 
 t^in0 Ijatlj [jid betns : ^i ) Z^uioe in ibe 
 
 ».I)oo1(e 
 
 
OF p. RAM VS. ly 
 
 tUe cctnpoGttoB of t^e dunned bo\ure , bp 
 t\)tmmtial\cm{ti as, soloe. carbuncle 
 aaRc,)iuo]|ie,ano Gluir. 
 
 The piincdie Pallace uf (he firic Sunnc 
 
 Which PiUor hawte, rurmou.ucd farre the fide: 
 With glidering goUcjand eke with precious ftone, 
 
 In forme of naaK,afcending vp on hie. 
 VVhofc roppe aboue was laid in fync order. 
 
 VVuh 1 uorie fmoche in colour why te to fee. 
 Th e d'.ible doores were made of fylucr pure: 
 
 Catling their bcamcs vpon the doore entrie. 
 Cf/3r ;« thf frjl booke ofciutll re arret com- 
 maHmUth his [guldiers to huilde Shitpes of 
 fuch a muttfr as they had learned before in 
 Brjtaine^To witte, that they p>ould make the 
 keele and hot tome of fame fig ht & Hsger mat - 
 ter, andthereji of the bodieofthe Shippet 
 vith twigges coueredivith /ether. 
 
 CAP. FI. 
 ! Oftheformallcaufe. 
 
 TprcfSctcntanD niatrriall avSthtin^ 
 cirponnDeD, noiu folotoetb tbe fo^mall 
 anD fpnall. 
 
 €bc fojntall caure \i tbat bf tde tnbfcl t6e 
 tbinsbatlibtttnameano being. 9niitbrTe< 
 fjjeeuerp tWz itibiSinguicbeofroniano* 
 tbrcbp|ji0rourmr. 
 
*6 THE LOGIKE 
 
 ^be fojmc alfo is fngcnojcu toscatfter, 
 luitb tbe (bins it Telfetas, a rcafonaiHe Tcule 
 te tbe fo^me of man , fo^ bp it man is manj 
 ano 10 oiatnsutfbcti from all otljcr tbinges. 
 ^bc (Seometrtc.lI 6surcs batte tbeir foitnr, 
 feme bang; triatiglca . ano fomc quati^an> 
 gle0.S)o bad] raiurall tbingcsi: as tbe tira' 
 itcn, tb£ Esrtl), trtes , fifljc ano fucb etljcrg. 
 ^otbat (utrj> tbingtstobe rriictintieti au 
 tbe natnre ofit is , if U3C map atiainc to tbe 
 ftnolulefigctberctifjafltn actifictnll tbingts 
 ismo^ecaQetobc founor. Cefarinbtsji 
 bookr, feitccb fo^tlj tbe fo^me of tbe )aaHs6 
 cf^tauncc. 
 
 7 l^e walies of FrauHce eje almofl hutldei 
 after this firme:The heamcs ofonpcece direEl 
 fn/oȣittedf y cKery one being ei^ua/Iy diflant 
 from another tan fit on their two enaes in tBe 
 earth, hard l^onnd rrithin , and couered with 
 4* great cottntermurc . 7 he place betwixt the 
 heames are fluffed vp before with great flfi- 
 ties: Thefe being fo placed and fet togeather, 
 there is added to /)uer abotiethefanu a^tther 
 rank^ , fo that the famejpace and dijlance is 
 alwayes k^pt^hat none oft he heames do touch 
 another, but ech h*xme heingdifiantfrom the 
 other by an c<i:tallf^ace yufafliojnedtogea-' 
 % ther 
 
 'C 
 
 
OF P. RAM V S. ir 
 
 ther trUh flanct , fet vi l>etwixt beami tmi 
 be.vnc.Andfa con[ecjuer,tl), the -Hnorkf is toy- 
 tied tcgttxthcr zmiUtht height vft he walles 
 he A:cempiijhTda»dfi!lcdvp, And this worke 
 is both welfoMoredyhj reAjon of hit forme <tnd 
 varieti:: hunting here a hettme and there a 
 rank^of\f}onesoHe.iftir another y obfirxing 
 their rankes in afiraight line : And alfo it is 
 much coKHenieHt for the profit and the de- 
 fence of titles, Becanfeboth the fi one doth 
 ks'pe it ftife frtmdtmnger of burning y and 
 tikewife t he fiufe and matter from rujhing or 
 b:xtt»g djwne : IVhichfor the mnflpart being 
 madefafi fcr tie foot es inward vnth continnttU 
 rankft ofbeames, m.ty neither bt broksn thf- 
 roMghjnor beaten afunder. 
 
 fl)a Uiis matter ootb QirsillDercride tbe 
 fojme oh&e bauen. 
 
 There is Mth iti ihis long place folitare, 
 
 Aalfle extending out two poinccs riuht farre. 
 Miking a rode.whete bankes on euery fide, 
 
 Fiuro the decpe Tea th: waters do dcutde. 
 And turiie m mancr of a goulfc right decpe. 
 
 On either (idc be hillcs and banker fo ftcepc 
 Moll huge and high eke from the fea do rife. 
 
 Two tcaicfull rocks , which fccmc to touch ch€ 
 ftycs. 
 Vndci whofe toppes,the wattrs in ihcir place. 
 
i8 TH'K LOG IKE 
 
 Came without fturt c , 'doihc fcemc to hoUc 
 their peace. 
 Faftby agroue andwoodcarctobc fcne. 
 
 With fcarefijll shade & shaking Icaues grene. 
 Right oucragainft[his front thou maieft percciue. 
 
 On hanging rocks,a darkc den or a caue. 
 Within the which are fpringing waters Iwcetr," 
 
 With featcs of ftone.a howfc for Nyttiphes laoft 
 
 meete. 
 Within this hauen,when weary c Shippes do landc. 
 
 They hauc no needc of cable nor of band. 
 Nor croked ancors pytchcd to make faft. 
 
 For they be fure from all tempcft uout blaft. 
 
 CAP. rir. 
 
 Ofthefinallcaufe, 
 
 "T l)t finall caufe is tbac fo) tl^e Inb^cfe t^ 
 ■*• tiling: IS maoco^Bone.'Sljeeniic, ofna^ 
 tnrall twinges ii man,ant) of man (600. Qi.h 
 fa euerp arte batb tbe Gnall caure:as( , ^be 
 rntie of 6ranimet \i to fpeahe congroudir, 
 Bflictljojicke, cloqticntlp, anu of logithe 
 toDifputeU)cUanQo;DerIie, 3luno. i.of€' 
 nnDosi,p?omirctl) to Seolus tbe faitx Jirlpm 
 pbe fiioyetan fo; folaceano pjocteattonof 
 rbtlD^en. 
 
 Nymphes I hauc of body fiyte and bright, 
 Fouretene,wherof she that diopeian hight 
 
 Moft beawtifia D,T will m wedlockc giuc, 
 To thee itole that she with thee may hue. 
 
 Foi 
 
or p. RAMVS. If 
 
 For thy reward the whole courfe of htraoc. 
 Indoting ihcc wiili gift of parentage. 
 
 3!n tbc Defence of Ltsariue , Cirero bC' 
 
 fietb bis ar turato; ^ubcro , luid) tbe Rnall 
 
 caafe of tbc tpatrce rapfco agaiiiQ Ccfar, « 
 
 . fucelp (faitb bO ^^ topneo battall &s^ini 
 
 Cerar ib armes. 
 
 ft-'hat dtdthy na^fd/rrorde (o Tutero) in 
 the Phisrfilik^ armiehrhcfe fides prarced the 
 
 pninte therof?rrhfch was the fence andfealing 
 of thy r>'eapaHS?n'hat minde,fyes , hands} what 
 
 feruencie offpirite?vrkat diddcft than cotset or 
 defirefrvhnt diddrfi thou rripjef 
 
 CAT. nil. 
 
 Of the cffea. 
 
 'y bt effect is tljat toljicl) rifctlj of tbe cflufe 
 -*- dno tbecfo^e tbe moulng of tbings tbac 
 are engSo^eD/o^rupceD.o; bp anp otbec ma- 
 ncr of toap moueti:anD tbe tbins alfo tbat bp 
 tbe moning rpfetb is ccIlcD tbe cffect,as fo; 
 (rample,CbMl} m ^^^ 1 1 .Cbapter of^att 
 tbeuie p^ourtb bimfclfe bptbis place, to 
 be tbe true S^efGas p^ompfeo: betns afhet) 
 pfJIobn TSaptides mrciples , 9c(e(boube 
 tbatQ)0ulDe come, o;(balItue loohefo^a^ 
 Botber? SlnD3!cru9 aunftDCtinsfaitieboto 
 
|3 THELOGIKE 
 
 Co andpjevp Tohn what t hinges ye haue harde 
 and feene:The blynde recnue their Ji^ht : the 
 haltgo.the leapersare ctenfed:the deafhetire. 
 the deadare rajfed'jp: and the foare receiue 
 the Gojptll : and blejfed U he that p^all not be 
 cffendedinme, tlje faplRgCS anO tt)0^kftf Of, 
 
 mrnarc coniainEOUiiCtr tMs place aetbe 
 tDtrcmcnti faptngflanD pbtocsanD 9rf> 
 Qotles U)o;ikc0, rounfails alfo ano DFlibcrS' 
 tions alttjousO tbcp nrtier tatteeffftt. 
 
 derate airo anD upce b \\xt tlietc e 6fcct,«8 
 Oo^are intije Grn boche of did CptQks, 
 rettrtfo To^tl) tbe effect of n^cnkenncire : as, 
 
 what thing it not through dronkcnnefTe commit* 
 
 For hid lecrcts he maiccih come to light: 
 Hope moflvnfurCiAillfurc is madeby it, 
 
 And naked men conftrayncd for to fight. 
 Ftom pcniiuc mind: s,aU care it taketh away;. 
 
 Science and artcs Aill often doth he teach: 
 Full cuppes of wine,;t fomc time do not ihey. 
 
 Make ignorant be eloquent in fpeach? ^ 
 
 Theftrcngth of \vinc,doih it not eke make free. 
 
 The poore man from all care and heumct: 
 Forgttt^g all his former poiiertic, 
 
 Vnmuidefull of his dolorous dilitcflc? 
 
 CAT. IX. 
 
 Ofthe fubieEl. 
 
 SDtt) fotloUietl^ (tjc arpnient tD^cb 
 oot^ agree aftet a tectame fafbion : ad 
 
 N 
 
 k- 
 
OF p. RAM VS J» 
 
 tfic&ttbtect andtbe Qoiopnt. ^e ftad' 
 ittt is tijat Ui^ici) Ijatb anp tbing adtopnco 
 i>mo it , iii\}C Toale is tbe fubicct of hnotai< 
 Ie'Dgf,ignojancc,bcr(H«,bifC,l'Ccaufctbcre 
 are anocD to t(;c Touie , bcfltics iljc ffibQance 
 of t\)C fame . ^bc buDpe ig tl;c fubtect of 
 ljcaltb,Qckcnc8s(lccngtiyn5rmittc, bcaU)' 
 tie,t)(fc;ntittc,8nD futb o:btrs . 9 man, i^ 
 tbc rubiccccfrtt^css,poucrttr, (honours, in< 
 fdniif,cIotljC?,anD of Otg tralnc. S place til 
 t^e fpace in tbe ivljtcb tl)r (bmg plarcD , is 
 rontaincu ; &9 cU p^ilofopbcrs Dec actti* 
 lu:cto tijcic Diuine fubSanrrs (altbcusb 
 DotDc of all magnttiiDOa p!arc:i£5o 0)t (Se. 
 omccrinand tintotbcic fi2;nresOemnetrt< 
 callc9;5ti;c botl; ^Iztc, snxi tbe Diffcrcucctf 
 of places, '^be natural! pbilafopbcrsalfa 
 mo^e accuratfp in tbebeaacn, Gtnplecle« 
 Rirntes, ano compounoe tbtngcs , Dctb ac 
 ItnoisIcDp a place: ZELltUl) is notbing elfe, 
 buttbc fubiecc oftbetbtngcotKaincn in it: 
 asfojtexampte. 
 
 ^belanneof Canaanfa rubircOte! p^ap* 
 fcD in tl)e 12. of ji^umcrie bp tbcaDiopntetf 
 o; (binges aDtopne t onro if. 
 
 So Moyfes fent them tojpie out the laxie 
 nfCartAan » andfaidt vnto thuKgec zp thit 
 
3» TH-E LOCIKE 
 
 tr^ye toTvardetJ^e foHti)e, andgoevfinta the 
 moHntaines j aniconfidertheUnae, whattt 
 u,nndt1je people that dwell therein : whether' 
 thejhejirong or weake, either f ewe or many. 
 iAlfi what the lande it that they dtvell it, 
 whether it be food or bad : and what Cittes 
 there be that they dwell i»,whether they dwell 
 intcntes, or walled townes : And what the 
 lande is, whether it befatte or leane, whether 
 there be Trees therein or not, and be of good 
 courage, and bring cf the finite of the lande. 
 And after fortye dayes they returned agatne 
 and toftlde Aioyfcs, fayin^^, we came in to the 
 Lmde whither thou h^tjlfent vs , andfurely it 
 faweth with my/l^ and hgnye : and here is 
 V cfthefruite ofit, neu:rth:i:j[e the people are 
 
 j \ flronge that drretlin the lande , and the cities 
 
 j' are Wiitlfd,imd ex cct ding great : Andmore- 
 
 jj citer Tfc fz-.rt the fonnss of tyinacke there: 
 
 I ! The AmcLkytes dwell in the fowth countries 
 
 j and the Habit es and the lebttfites , and the 
 
 l ] Amorites dwell in the mount nines . and the 
 
 j , Cananites dwell by thefea, and by the coflet 
 
 j of I or dan. 
 
 I il)cr e Canaan is tijc fiibicf t: ^\t people 
 
 li t|)cgoo9ncj3 a:ii: banned (bercof is t^eM> 
 
 i icintetf 
 
 
OF p. RAM VS. J3 
 
 terRtr< fo) tbe ttbtcti tc 10 either piaiTeo o) 
 
 CAP. X. 
 Of the itdioitaes. ' 
 
 'Y'lt>e AOieint » tb^tmbtcb batb a fabieci 
 *■ to tbeiBbicbtttflAtiioineD: a«, bertuc 
 and bice ate calleti tbe abtointe^ of tbe boop 
 0; TouU} anD to be (bo^te alltbinsetf tbat 
 bo cbaunce to tbe rabiectj bcfiDe tbe eOintrej 
 is calleD tbe aoioint : as, time, qualitie ,ei< 
 tbet proper : as laugbing; to men: barking 
 to Dosges : 0^ ccmmon : as in tbe eitample 
 foHoiuins. Ctccro tn tbe £>2ation fo;l&or> 
 roiu0 Comooas. 
 
 Doth H6t hU very head/mdouer browe al~ 
 together jhaiteH and firaped fi cleane ,fi£mfie 
 thAt he is mMhciow and (auoureth of knane- 
 tie ? doe they not vtter and cry e that he is a 
 craftiefixe ? 1)9th he not appeare from the 
 toppe of his head to thejole ofh is feet e ( if the 
 proportion and figure of the body tvithont any 
 fpeakffig or vttered rvordes may brtng a conie- 
 ilure) that there is nothing it him but craft e, 
 deeeipte , and lying : who therefire hath his 
 head & oner browe alwayesfcrapen and [ha-' 
 lUHfteaJlfime fioitld hauethe occafontofaje 
 
 c 
 
 >*'^ 
 
J4 THELOOIKE 
 
 that he Ltd an heart of an honefl ma.^0 DOt^ 
 
 ^miall in big 2.bookc,mocfxe ^oilua;. 
 
 Thy hearc is red, thy mouth is blacke with all, 
 Thyfcctcarcfhonc.onc eye thou haft to fee: 
 
 Zoile, if ihou be good , we may fay all. 
 There is no htlc fade committe by thcf- 
 
 ClotOcs a!ro,anD tijtnges partAtnins to our 
 irafne are nutnb^cn «mon(!;e(I tt)e aDiointrs: 
 a0,Ditio, paRiins to i\)t ()Utuin(r>i0 fct (o)t\j 
 inagntSchIp bp Ijer aiiointea , tn t^e fott)}th 
 
 In the rr.eane time while that Aurora bright. 
 Left the tnaine fea afccnding vpon height: 
 And Pha-bus rifing brought the light oFdayi:, 
 The choofcn lufty youth in beft aiaye 
 Wentc out the ftrctes towards the i>ortc or gate, 
 Hauing their nettes with mcfhcs wide and greate; 
 And hunting ftaues with Iron heads Iharp &broade 
 7 he marciali hcrfcmeD,next after rtilliing roodc: 
 With Spaniall doggcs,which hunte by petfeft fent. 
 Great mult.fjdc abb were there prefent: 
 Them which of Cartlmge greateft Princes beenr, 
 Abiding all the comming ot the Quccnc. 
 Which as yet in chamber did abide, 
 Thou diouldft haiie fene eke ftanding there bcfidc: 
 A Princely horfc moft goodly to bcholde, 
 Richely arrayed in purple and fine golde. 
 Of courage fierce, a beaft 'rn fight moft fitte: 
 With frothing teeth byting his bridle bitse. 
 And laft of all the Qiiecne her fclfc comes out. 
 Accompanied with fouldiets in great route: 
 With pii rple doke btfet about with gardes, 
 
 - ^ Hauing 
 
OF p. RAM VS. 3f 
 
 Haiiine a queauer, well fiimifhed with dartcs: 
 Behinde vpoii her (houlders ckc did hange. 
 Her pbcted heares like bright goldc glylVering : 
 Her purple clothes moft comely to beholde, 
 Were knite and tyed with dafpes of (hining goMe< 
 
 CAP. XL 
 of MjferiHg xrgHmentes. 
 
 Tl^e asrMble argumente being erpoint* 
 neo y nota folloinetb tbe Difagreable, 
 1u[)tc|i fitlTrmet^ from t^e matter. Cdear* 
 Sunietttcs Diragreable are eqnaine knoinen 
 amons tbemrelues, ann Birp^ouetb eanal* 
 lie one anotber : pet \ff tbetr oiflemion, 
 tbep Da mo^e clzaclie appearc^bep be pac* 
 teointt oifferingarsumentes, anDgapne* 
 fettr$. 
 
 ^beBiGTerittS argamenteci \izKixt\i , ti be 
 btra{i;teable bp fome faQ)icn cnelp : ano are 
 fcnobienbptbefe notes : not tbi8» bnttbat: 
 akbongb , nottoUbSanoms : ag , Cicero 
 fo? ipompep. 
 
 Thtj didnot hring home the viSlorie , i$tt 
 the fignes and tokens of the viEiory.^VXi ©tti* 
 be 2.of lone : Vlyffes was mtfatre, hut he mas 
 eloquent. Slfo lilitgitt.iyflthough'Priafmu 
 vat almojl dead , jet he did not abfiaine t 
 
 Lifcrttife Terence in Cunucbua: Although 
 
j« THELOGIKE 
 
 J he mofl worthy of this ccntttmclie , yet thou 
 0trt vnrporthy to do it vnto mc. i^lfo CtfCtO 
 foj lisaciua , OtlUfl thou it a mifchcnotu 
 mEle Tubero ? IVh'j Tfirely at yet it vp/u cal' 
 led by no man fo : fame ut deedc calledit an er- 
 ror, ethers fiare : fame naming it ' more hard, 
 either hope, dc/tre, hatredor ohftinacie, thofe 
 that call a moft hard, name it rapines : a mif- 
 cheHoiuatie,n) man as yet but thou. 
 
 CAP. XIL 
 
 Of gaynefettes ,oreppopta, 
 
 GQIl^nefettcfl arc argumentcs ftltuapetf 
 Dtfngrcpng, fo tb>it tfccy map not be at« 
 tributeo to one parte of a tt)tng; after one rr« 
 fpcrtc , anD at one time : as , Socrates can 
 not be ivljtte ano blacbe on one parte: fatbec 
 ano fcr.nc of one : flche ano &)|)Ole at one 
 lime : pet I}C map be lobtte on a parte j ano 
 blithe on an otl;cr , father of one man , anD 
 fonne of another : Uolc tbis Dape , ann flcKe 
 to mo^oiu : ^tm tbcrcfo^e bpon tbe affirma* 
 tfon of tbe one , follotsetb tlje negation of 
 tbeotber. QnDcontratieb)tre alfo. (6apnC' 
 fettes ore partcD into Difparatcss ariO con- 
 trarp argumcntcg. 
 
 %t)( olfparates ate saincfcttegs of t!}e teljic^ 
 
 (1^8 
 
 *i-. 
 
OF P. K A M V S. JT 
 
 tl;? one is opponeD ta manp : as , grecnr, 
 av(I)ecoIoitt,reaD, are niiDiie colours be< 
 mix'x U}l)i(e ano blacke, of tbe tubirl) eucrp 
 one is a oifparatc ar(;;untcn(e botb toicb tbe 
 cttremities, ano among tl)emrelucs airo. 
 &o Itbcralitic, a man , a (i ce , a (lone , ano 
 otijec tbinges innumerablcberanfe tbat one 
 of tbefe can not be fain to be tbe otbec t aa, 
 Qtitgill i.of^neioos. 
 
 O F'trgmc what JhonldlcMll thee ,fir thy 
 vifaq^e and voice declareth that thou art no 
 mortallwomoHyTrKlythoH art a Goddes. 
 C AT>. X 111. 
 Of Reiatiues. 
 
 C^ntrarp arguments are gapnerettcSjOf 
 tbe ittbict) tbe one is onip opponcD to tbe 
 otbec : ann be parteo into afBrmatiues 9 ne^ 
 gatiues.^ep are callen afHrmatiues inbcn 
 tbep botb afBnne:as tbe rclattues ano repu= 
 gningr argnment.^be reiatiues are contra. 
 rie afGrmatiues , of tbe tnbicb tbc one batf) 
 (is being of tbe mufuall faciette (F afFecttoa 
 tuttb tbe otbet , fo; tbe uibicb c aufr tbcp are 
 calico Kelatiues : as , be is a fatber tubicb 
 batb a fonne, ano be is a fonnc wbicb batb a 
 fatber:fo^ bp tbis mutuall relation tbcp are 
 inD ceafe to be botb at once. ^9 rbat tobo' 
 
 C iij 
 
58 THELOGIKE 
 
 tbe otbec &lio , &^ cpdicieU a^ama ^o= 
 
 Thy f:;ther wlien Solibian, 
 Thy maidcr thou doll call: 
 ' ' Thy felfc then do'.Uliougraunccccrtame, 
 ScruauiKC cobcwichall. 
 
 athanafiuspjouer'.i tbe ctctmtp oftOefonne 
 
 of ©CO t!;'.13 : .38 , Jt is not poffihle that a fa- 
 ther may be hcf.n the (onae ( mciWrn^ of the 
 reh%tion:)BMt the father hath hen JAther from 
 the bejinmnf (^s,illmen dograHut ) er^'o the 
 ^■f.nc hath ben from the begirniingJ^Xffi QuilI* 
 
 ttl(dnin(}t6 5.bookec!)e io.ctapccc,rapc(!) 
 tbnsS, If it be hcncfi to the Rhodians tofet cnt 
 the cuJioTfte , it is honefi alp fir Hermacnen 
 
 tohyertt: ^ztz (^ fs: fojti; j onD (bp«)are 
 ttlaiixzi, ^titx tbc fame nianereCiccro III 
 
 %it bOOhe cJc Oratorc fapctb : Is there any 
 daunger ( fayeth he ) hftpmtjhouldthmke tt 
 filthy, toteachc others a gloriotn a;id excel- 
 lent arte, the which to leante ttm mojl honefi, 
 
 ii)crir Cteacijc)ano(leanK) arercUtiucs. 
 %.\itU airo clje aDuocate ano dune : tbe icO 
 fo; ana tbe lefTe : free anti bonne : bigge ano 
 Iit(c: tbeb^Seano tbe guctt: tbe bufbauD 
 
 anD (be luifc, lultb furl; otbcr^. 
 
 CAP, 
 
 L 
 
OF P. R A M V S. 19 
 
 CAP. XII IT. 
 Of rffHgnmg Mrgwnentcs. 
 
 ■yltie rrpusning argnmentes are contrarp 
 
 ^ afGrmattucs ,ta)bicti anuing; ibem fclueti 
 
 00 reungne couttnnaUp : aa , Ceneioos 1 1 . 
 
 There is na health i» warre , therefsre we 
 
 a/ke the fcMce. S>o boccc anD coloe , tsbtte 
 ano bUrhr,bmue ano brce , repuguettr. 
 JUiKctaife Ctcerc in l^aras. againSt^ C< 
 
 piCUrianS. They hdcU this ofinionflowtly and 
 dsligentlj do definJe , that pleaflire isfi/icitie, 
 vhich appearet to me to he the voice of bruit e 
 heafles ,andnot of men ,fir thou when God or 
 thematherofaUthi»jret»ature,hathj^eueMto 
 theea foule of aUt hinges mofi excellent and 
 diiiine , (o thou contemptuoufy cttfiefl avraje 
 and abafefithy felfe that no difference thou 
 efieemejl h :twixt thee and a bruit c beajf. 
 
 i)txt Cicero opponecU beaQciS anD inciua^, 
 pleafurets beaded feltcitfe , tbcrero^e it 13 
 not mans, S^altberticanQfermtuDe: as :n 
 ^ibuUas 2. booKf. 
 
 Hard feiuitude I fee to mc prepared 
 
 In time to come my mithcflc for to be; 
 Fare well therefore thou which halt mc dccored, 
 Frcedomeandekcpatemall libcrtie. 
 CAP. XV. 
 Ofdevjingargmnentti. , 
 
 C iii'j 
 
40 THE LOGIKE 
 
 CDntrarte ncg.m'tics , nre tuljcii tde one 
 afSnmtl) anD t&e otlKc Dcnictlj tbc 
 fame. SnD are parteD inco oenpins ano m- 
 pjiutus arffumenteu. 
 
 Denpinj argumemea are confrarte ncp* 
 tlacSjOftbe lubttb tbe cne Drnietl) furrp 
 lulKTe:!'3,31ua,nat tuQ: a bc>i(f,noc a braS: 
 blooD, not blooo : as Ciccto in tbe Defence 
 ofspurcna. 
 
 Thoufhaltfirq^cHe nothn-T, yes fome thirty, 
 not all . Grace fiAll haue no place , yes trhen 
 office and duty rccjmrcth , He not moited rrtth 
 mercie, yes m diffo/uin^ of fcueritie , yet there 
 is fame praife of hurnttnitie. Iflamlto my pur' 
 pofe , ■ycixftirely , vrithout a better get the v\- 
 Borie. 
 
 ^Ifo S^acrt'all in W Gc(! booke, 
 
 Wc know Fabclla thou art faire, 
 A maidc aJfo, true thou, \'o arc: 
 And richc wiih all who may wichftand } 
 But when thou doft to much prepare. 
 Thy fclfe with praifcs to vp bare : 
 Then neithtrart thou richc, nor fane, 
 NorVirgine I dare take in hand. 
 
 JLtftetuire Cicero in tbe firS booKe of ]i\i 
 tZTufcuIane q^ieaiona eoinpelletb tbe Cp'^* 
 curianbp tbis argumente to gratnttc tbae 
 tbeocao areinnomtferie: ttibicb'tuinstbe 
 
 Cpicu- 
 
OF P. RAMVS. 4t 
 
 Cpiflirian lltkn\ltt\i.N^oive(/a^th he) I had 
 r.nher thou jhanldefi feare. Cerberiu the 
 dogge wifh three heades porterer of hell, then 
 th^t thou fijouldejl fi vnAduffedly jpeake 
 thefe wordes . Atticu4 . fVh/it is the mat- 
 ter} Marcus. The fame which thou denyffi to 
 be^hoH admittefl to be . fVhere is the Sharp- 
 ties of thy vnderfianding ? For when thoufaj- 
 efi that the dead be in miferie , that thing 
 which ts mt^thoH admittefl to ^f.9nB aftfC S 
 
 loan; Dirputatio,Sttttus fait^jATfTf 7^<w»r 
 
 that they are in no mifery which are deadjie- 
 caufethat hyflrength ef argument thou hajl 
 obtained that thofe which be not at al, are no- 
 wtfeinmtferie. ^Ijlfl fcllotu (faitb ^crenCC 
 
 in bis CcmtttbOromctime affirmetb ^ Tome 
 ctmeDentetb. 
 
 CAT. XVI. 
 Ofdepnuing argumentes. 
 
 D^p^inins arguments ate contrarp ne- 
 gattneis: oftbetobicbtbeoneDrmetb 
 bpon tbac rnbiect onclpatn t^e tobicb tde a< 
 tljec tDb(cb «fftrmet|) » is naturaUp contap« 
 iieo. 9nD tbe aSirmactue » calkD (be bi* 
 bite, (be oenping argument, tbep^iuatton. 
 ifi>o moutns ano qntetnelTc : ^ob^ietie ano 
 pjonbennelTe : vi Sj^artiall in W 9* booiu» 
 
41 THE L O G I K E 
 
 There Um folurman that wouUe do ft, 
 Er^o thou art dror.k^. 
 
 'ig>o CO be bltnbe ano t3 fee:1Ric& 9 yoo^c: 
 as £^arttail ixi ^ts S.boohe. 
 
 Tf poore thou be , than jhalntlwajes he 
 poore t^Emilhtn, for nothing is nor» gtHenibMt 
 
 to the rkh.^\\S)\<i fo?t bc life .inDoentb : as 
 
 Cicero fa? 'S^'X'i.ottyou reutn^er of this mas 
 death, tfhofe life if you thought tt might be re- 
 floredye woulde not. 
 
 ^0 fpcahe alfo nno to IjolDr peace:a2 tbe 
 
 firft fo? Catiline : ^t^hy doejl thou waitefor 
 the authoritie ofthefpcakers , whofe mmder, 
 tho» perceaurfi by holding their peace. 
 
 CAT. XVII. 
 OfequallttrqMMcntes^ 
 
 COittparcb argiimcn:eg arc tbofe b^Oicb 
 are rsmpsrea amongeS tijcni feluctt, 
 tm arc cquBlIp kso\s;en,aU(jot:2b t^Z on be 
 romrctmes iiiojc inanifeS anb cicare tbcn 
 tljeotbcr. 
 
 ^be comyarifon ii (tt^c; in qttanthu o; 
 qualitte.. 
 
 €}uantitie ftttfjat tu^crcbp tl^e i^insetf 
 cttmpareo arc hnovoen boui murU o; ^oH) \U 
 ilettjtparjf. 
 
 11 
 
O F p. R A M V S. 43 
 
 SLttD (lanhtit in tii'm of ;quall c; bttrqiaU 
 
 Ctjep b» tijaall tobicl) be of one qant-.titie, 
 ^Ijc eqaall argiimen: t^,ifl!)cn an rijuall 
 UOecIarcD bp«nr quail: tuljO{'efisnc!i>iinD 
 notes be.cqaall,aIiKc,t;K Umc t^drciV^zll 
 a«,arniac|^ as, 8Qi;anp fti, netibct mr>t no; 
 lefle : Sbere is a gre it atsomiDancc ci fuc& 
 comparifons in tlje foolp ^aipcure, az i^z 
 ina9 patce of etc parables lai^sc^ Ci;?illb' 
 fecb:dsin£^attbctu. ii. 
 
 T^f k.i»/dome ofheanfH is iik^ anrMy.e of 
 mufterdi^adif^'OmU ll. «yfi;ilrpilUaufe 
 thyfetidt to multi^Ucy^.: the fibres ofhe^ttun. 
 
 ^f)i3 argurrieat is oiucrflp ifeo bp c(;e 
 Gikm}fXM{\xi\i.aii Cucroto^ &!)tla: 
 
 Neither m.iy 1 ^erciine TpJ}eref<,re tljoie 
 art moued .tgMn'1 Mg : ifbecanfe I defende 
 l:;m ivhcmthoa accitfcfl: why am I not mou^i 
 lvithth:eal(othat aroiftsl hm vhome I de- 
 fcf. U : ifthiii fayc I (tccttfe mine encmie : I 
 awtftvereHlil^, { defe^de t»y fi:cnde.'^j t!)C 
 5. of^ufCUl . frlj.;-!.is they gramt no. litis 
 firength tohe in vice, to lifie a mifcr able life: 
 mujlit not be alfo iir^untcd,the f.xm: jirctifth 
 to be in vcrtut to lint gpilly ? Ihk aljo I 
 pfitje thee tell mc Xcnophons vrife ( faith 
 
^4 THELOGIKE 
 
 y1jpajia)ifthy neighl>onr h/tdgclJe mere prf- 
 cioiu then thou haj}, whether hadefi thou ra- 
 ther haue hers then thine ownefhersfiyth jhe, 
 Cr* ifjhe had clothes er the refi of the orname- 
 tes oftvomen, of greater ejlimationthenthou 
 haft, hadejl thou rather haue hers ijea (ajth 
 pie:Go to then ifJhe had a better husband thett 
 thou, had f ft thou rather haue her husband 
 alfi ? here Pie was ajhamedto aunfwere. Then 
 z^pafia be^an to/peal^ toXenophon, I pray 
 thee faith file , if thj neighbour had abetter 
 horfe then thou, whether htidefl thou rather 
 haue hit or thine ? his faith he:andifhc had* 
 better grounde then thine,hade[i thou rather 
 haue his ? his , to -wit the beji:and tf he had 
 a better wife then thou haddejl thou rather 
 haue his alfi ? here Xenophon helde his peace 
 
 Alfi. 
 
 CAT. XVI 1 1, 
 
 Ofthe more, 
 
 'Tf)t^\iZ bnequall tuljic^be of a Dtuerfe 
 
 quantttic. 
 
 ^^e bneqaall be «it!)cr moje oj lelTc: 
 ttljatismo^c, toijofc quamitie tj;rfctret|): 
 to^ofc notc8 ate,not onlpjbut «lfo:3! bao r«« 
 iW iW tben tljat : feeing tlji«,niucb moje 
 
 tbat: 
 
OF P. R A M V S. 41' 
 
 ti. Cede 24. BeholdethiU'Ihaue mtk- 
 bowreifor my felfe oiiely, hut alfofor all them 
 that feeks wife dome, i^h\n\t9^. I had ra- 
 ther be a doore keeper in the houfe of my God, 
 then to dwell in the Tabernacles of wick^dnes. 
 Hoill. 5 . But Godfetteth out hii loue^that he 
 hath to vs, /eeing,that while we were yet ftn- 
 ners,Chrift dyed for vs:much more then nowe 
 (feeing we are iufii^edin his bloode) fhallwe 
 be faued from wrath through him . Tor if 
 when we were enemies we were reconciledto 
 God by the death ofhisfonne: (J^'fuch more^ 
 feeing we are reconciled , we ftja/be preferued 
 bj his Itfe. Not ontlyfSybut we al(oioy; in God 
 by the meanes of our horde lefiu Chriflyby 
 whome we haue receaued reconciliniion. 3nO 
 CtCCtofo^Spilo : Notonelyheyeeldedh'mt 
 felfe to the people, but alp to the Senate net' 
 thtr to the Senatf onely, but alfo to theflrong 
 garrifon ofpuldiers.yea not to thefe enely^but 
 to his power ($• authoritie to whom the Senat 
 hathgeuen cure of the whole common wealth, 
 ufthe whole youth ofltahe , and of the whoU 
 munition of the people %omaine, 
 
 CAP. XIX, 
 
 Of the lejfe 
 
*fi THE I. or, IKE 
 
 *-r'i;>rdi faiDcto be Iifletobtclj nn otOft 
 
 ■'• cod) crc?cDc tpQuamifie ttoljcfcnotrs 
 
 be t!)ffc:noc itis oncipjbut not tbatrtbts be« 
 
 foje :lj?.c:33Ciccrofo? Canlitjc. 2 . 7%*rr 
 
 ■WAS no Wtin mt onlf in ^^m;Jnn in no corner 
 eflw.ly oucrtcycdrpith dt-ht ivhcm he had not 
 ajfociate to the increMle Itage of that mifche 
 uons cntcrpr-ife.CxtXV ill^Ddippica.p. All 
 men rvhat fbeucr age they be, which in this ci- 
 tiehaue the l^nov ledge ofthelarves, if they 
 yptre (rathcredtojeather tn orteplace.arenot 
 to he compared irith Seruiui Sulpttifu. vDuiO 
 
 in tU£ rnncDU fo; Iciic. 
 
 Secint; the body for to oring out of ihra'l. 
 
 Both fword.; and ficr gladly thou wilt endure: 
 Thy foiil'.fortorLlieiic, notliingthoii ought at all. 
 
 For to rcfult Iceint; it is more pure. 
 
 CAT. XX. 
 Of the fmilttttd<i. 
 
 M 
 
OF p. RAM VS 47 
 
 ffcd te tntoyom Scribes and Tharifies , je 
 hypocrites f for ye Are like vnte vhjtnadtsim- 
 tts which appeare ieA$u^/outvP4rd,tmt are 
 •mthinfHUofdeadmensboneSiAnitfallfUthi' 
 nes , fi are ye dip : fir outward je appeare 
 rifhteoms vnto men : hut withinyeare aUfiill 
 efhypocrtJieandimtjMitie. f&tn.l. Further- 
 more Godfrjdejet vs make man in o$ir orme 
 image according to our lik^neffe . jp'jilHp. 2. 
 Lft thefime mjnde be tnyou that was euen m 
 Chnft lept , who bein^ m the forme of God, 
 thought it no robberie to be ecjuall with God^ 
 but hemadehim felfe of no reputation, and ' 
 tooke on him the forme ofaferuaunt, and was 
 made Itks "vnto man^andwasfounde in his ap- 
 parel ax a »Mw.9nD \.^y\,l^.Both his mouth 
 andflioulders were like a God. 3nO CuetO 
 inp.l^^thp. ^.Although Seruisu Sulpitius 
 might leaut no monument more cleare, then 
 his /bnne.which is the very piHureandfljape 
 t of his comiitions,vertue,conjki»cieypietie, and 
 
 engeifie . f[:OcfimiIuudct0 either feprratco 
 e; lopneu togcittjer . ^be Gmilitnue UpA- 
 tatcD ts luben tbc 4.0^ Hngle tcxmte sre fc 
 paratcti aiiD ctlliagmrncu.se in S^attb.^j. 
 
 Jeru/alem,feru/alcm, which killefl the H^ro- 
 phets^andffonefi them yihich are [cm to thee. 
 
4« t HE LOG IKE 
 
 horn often tvottlde I htiue gathered thj chit- 
 dren togtathet/u the hengathereth her chtc- 
 ^Ms vnder her tvjnges, but thou voulAeJt 
 
 wf.atiQ airsfll in €gIog. 5. 
 
 What thing that fleepe and reft on gnfle. 
 
 To weari: ii>cn appearc: 
 The fame to me of thy fvrecte verfe 
 
 The melodic fo deare. 
 
 )t>cre, 9ii tbe^en to \fit ^icktns To <$ott 
 i<i to cbe 3fraelite0!anh as flepe to tbetuea* 
 r(e,ro bccie ts to (be bearer 2nii againe Ci> 
 
 retOaD frairent I . *As the heft gonemours 
 cfShippes often tiMes maje not euercome the 
 ftrength And rage of the tempefi : So the moji 
 wife man maj rut alwajes vanijkifh the itina- 
 ^on and violence of fortune. Wit iopnCO fi« 
 
 miItt::De 10 mben ast^e 8rft terme batb it 
 felfe to (be feconoe, fo tbe TeconD to tbe 
 tbtrDe:a8 Cicero 3 . JLigar. Terceaueje not 
 
 that the magiftrate hath the power to •mer-». 
 fee andprefcrihe good andprojuaile thinget 
 agredagrviththelawes.ForoitheUtvesM-* 
 Mfone the magistrate , p the mugiflrateu »^ 
 tone the people. 
 
 CAP. XXL .-Mtk 
 
 Of the dtfimilitude, ^ 
 
OFP. RAMVS. 
 
 rr lt>'9 be bnl|>ke tnbore qnaltcic be M< 
 
 *■ ntt(tlH2.^tttt 6.L<n-JGoJcf/fr4ee 
 
 thti^ it m God itke thee. 9nb tti(rc(b)e lb( 
 CtiMHclu flntiSencstoretl) t([<f arsumiBV* 
 "There it nothmg^G^dy therefireCtdcmt 
 no wi/e he knovenjrj anj itiutge or (tgne made 
 
 bj men. %)it aat^) Of tbe boeiti ot Singetf 
 2. tbe 1 8. cbaptee. l[)antnsDrcIareotbe 
 8tte4tt(dttie«,tbe mbicb crekpib tD90if • 
 
 •jlttDtDilb^ Uf^^lSWixlietrt^edinthe 
 Lord Cod 0/ I/rMei , fi tbtct iifter him y »M 
 mane fikf him smong idl tbe Kinges if btdtt^ 
 metthor wdt there 4iny fiwh hefire'JimK. ^ilf 
 
 an z.l^b^IUpic. l^atb igrcatc coinp» 
 nie of oifllmiUciiMC Jpeakias of Owta b« 
 SrawMf tabicb flKOniag ba« obtafneD ^ 
 
 QrOtibMr. O. mifer*ble hmlda^es (fi^itb 
 h"}$jih»»-viphkeammfier(iHthowuhea 
 ^ iif te rf)vtrethej'tfith holden: Ol&ttni 
 VM^womidethtj hatu hem fir hitfim^t 
 mid mi 4 rtfirtingplMefit fit hie Infteti vtkit 
 exeeUent thinges were (pokat hefir* mitim 
 that m^inerpliiictf whst thinges there rmten I 
 Thtliimmfthofeofle Ronuune : Themonu- 
 Wlt^oflttttfiii^oetf » idlnumer nf-mfeiomt 
 s 4i o l ii lg i 9m ntm fence than hafi dweKM 
 m^ki ig pi mk f ^ tt ms^ M right thertt}^tkr 
 
 .'..•'/ 
 
A > 
 
 w: 
 
 JO THE LOGIKE 
 
 hwfe ringeth with the clamottr ofdmnk^dif 
 the (lore eMerfkiveth mth wme , the i»aitet he 
 mmfieichildren ofgoodinclt»a$i»m with theft 
 thdt were [it fir adHAnt^^e , Mnd iKihorit *^ 
 mvi^eji mens vines wttedreelling. 
 
 Of t>fjpri»ges. 
 
 € batte bct^erto ticpooniieii (be fitll 
 arguKictUcs: JUnro do fdlom tbofe 
 bobtcb bflue tbctr bestnntng of f (lrtt,iD^(tb 
 })carctb tbtm fcluts ta tbe tbins tbac ibcF 
 ]i}»ue 0) Dirp^oue , as tbe fitff tobcncc ibef 
 are ojtuen. ^utb be offp^nges : tbe ctmis* 
 iogir,i)tStibtitt0n^ia DcfinUion. 
 a)ffp;tnge0 «re argomentrs tubttt no bt> 
 pa 8like,bu( enbe btucrQp : a0l«ft,iafttre, 
 tuS(p:rr(rDom}frre,frecl)>:Ioue,lMicr,1aiie> 
 lp:3ooD,soobne0,(!:ooDlp : man, mmilimcf^ 
 mSlfiM»3iu(titt 10 flebc out of tbt Idealme^ 
 tbertfo;e tbere ii no man iutt tebitbia tb< 
 Healmr< lp;operciu? Kb, 2 . 
 
 Sence freedoms to no loucr doch remaine. 
 No Bi>n is fie (;,that dotbto loue giuc mindc. ' \ 
 
 i^ere freboin 10 tbe caufe tobp (bou art fttt* 
 Cicero gf.booke of tbe nature of (SH>obei» 
 tob^Ji b( fpea^etb of S^wnpitun tb' t^^antei 
 
OFF. RAM VS. it' 
 
 . )^»w (fajetb he)he cb/trgeth that otBihegah' 
 dm rai/n fhaitli be tiifeH tut tfthe Ttmpfei 
 m the which(Mfter the fuJhiiK eft he GrecUtnij' 
 it VMS writeH •fgooi Ccddei »frjp>g he vomU 
 vfe their gaoJmet.TheGoiUes are gtoei^berm' 
 fire their go^Aus is ttbevfei. ^txt\it H^' 
 
 fpatcdj front tbe effene to tbe canfe airo./7<f- 
 
 ii 0maHj win may ht net he then manhi 
 
 <v.:' \ 
 
 C AT. XX^l L 
 Of the NttoHm or aimehgie'.^ 
 
 *T^|?« CiimtAv^tU tftt tnterp?ttarf«aj of 
 ''- attoitrc: JTo^tbojors arc notttinj en^ 
 imt tfoteff oTmatterff Cpifieo : asSfaac, 
 UMsfo caliCD bccanfe W motbcc lauQ^rQ' 
 n i^r pfmdU of <$oo rtiaoe to iter. Sno in' 
 
 ttie a J. of (Sntedsr , ts ftprft , e^fterwardk 
 cKm his Wither OHtyOnihis hande helde Ejuit ' 
 bj the heele , there fire his name rvas called Ia~ 
 efhtBat «r ttjajfutn onerthrewer or deceiner, 
 
 £h(»tbtrefo;cQ;ranbtth(i[ttDifcbeceineti b; 
 Jacob ^ fa^btbusia tbe zy.of (ScncGht,- 
 
 ti^athe tut inftlj called lacob ,fir he hathde' ' 
 eeiited nt^ n»w two times : He toeke mjlnrthl^ 
 r^ht !r' stndloe not» he hath taken mj hleffingi ' , 
 CtOO. 1. tAtidIke called his name Mojfeii ' 
 bicMiifefiidepiej'A-rtv him out efthe water: 
 
 ^- 
 
r 
 
 Ji THELOGIKE 
 
 Wit Ijpeb^etDea bfe to geue tdeic Tonnetf 
 and tbctc naugljccM names bibicti mtslic 
 euec pnt tbcm in retmmb;«unce of (omc 
 potntcof rtlision, ano bnoine tti^en tbcp 
 come to pecfetti'on , tbat tbrp tuere of tbe 
 tbofen people, ano tberefo^e Babucbaone- 
 rec I .of £)ameII,(ommaunDetb tbeciiiefeof 
 tbe Cunucbttf to geue otbec names to Da< 
 null , 9nama , S^^f aell, ano 9f aria, lubicb 
 tuere cbofen (o Qanoe fn tbe Etnges palace, 
 ano teatbe tbe learning ano tongue of tbe 
 ^aloeantf. ^be(D}(cian«ititDb(ie tbe fame, 
 fo; fome mete calleo ^trootbeus , tbat Ui to 
 rape, an bonour of (Dob : fomc |9bilQtbcu0, 
 U)bicb is a loucr of 0ob : fomc Dcmoftbe- 
 iU0,tbe Srenjb of tbe pe jple : ano tbetefo^e 
 (fome Tape; tbat Seftbines bis nio^tall en= 
 ncmte (boufoe bane fapDc tbus : (bouIbeS 
 tboa be cAlIeo DemoQbenes ? no not To, 
 hui m\}tvl>emeuorusy tbat isabeuotD^ec 
 of tbe peoi^Ie . ^o ooe loe in tbe ^cotuibe 
 tongue C to Surre the pcutb to tbe imitation 
 of ibrm toborcnnme tbep beare) call foroe 
 9b;iab8m,otbers jlfaac o) 3acob, ano (bine 
 ^ufanni after tbe il)eb;:n)cs : 3nb ajg^aine 
 otber fonie ^tmobic » ano Cb^tdofo; after 
 (be fQ}tcm^Z\iii argumente i9 copiouflp 
 
 »fe» 
 
 Il-,.__ 
 
O F p. R A M V y, Jj 
 
 bfet amonsett t!ie Ctttnicke nnthoji : atf 
 
 Cicero 4. tUttt. O trimme Srvipping-cs ? fir 
 to what flace eUdeft thou euer come, to the 
 which thorn diiefi not t>rin^ with thee this 
 daje ? To what houfe , to what citit ,jea and 
 fljortlj to what Church? which thou Mdejl 
 not leaue fpotled?cUanefwipfed behinde thee? 
 Therefire theft thj doinges maje well he cal- 
 led fwippinget , not (0 much fir thy name (al- 
 though thou be namedVerres, which mayfig- 
 mfie afwtpper ) as fir thy maners and nature. 
 Cicero 2. l^tlilip. Bambalio was father to 
 thy wifi , a man of no ejiimation , and aboueall 
 thinget contempned : who fir his fiuttingand 
 Jfamering of his tongue and dnlnes of ^irite, 
 had this Jurname Bambalio, fir a rebttcke and 
 
 a taunte.'Z,\it ptiiQcfons alfo DO gcnc names 
 tot^cirbecbe!3:tofoniefcomtbe caure: a« 
 
 Htrundi»aria , from t^f tmtentO? : Filipen- 
 
 dula , from tbe fo^mc : Co other fome, from 
 tbe cfTecte ano tto^fting : as Selfe whole, ano 
 fucb Itltc:rcom the ftibiecte ano pl^ce: asi pa- 
 
 rietaria, anO featrifilie. Jfrom \\fi, aOiojnCC 
 ■no Qtia!itte ^ Safiinking Afarubium ,deade 
 
 nettle : from t})t BmiUtuDe \at)ic\) tbep tiaue 
 
 taiih other thinUCd: si Moufe eare, fixe 
 taile, dogges tongue: SnD fo fo^td) ftomtfte 
 
 D Hi 
 
^ ' U THE LOGIKE 
 
 redoft^e places of tnutnttcn.^debfet^nt 
 of t!)ts place is, ta p^oue o^ tttfpjioue, pjatfe 
 OiiDifp^aireanptbtnsbptbe €hmologieof 
 it : m in tbc to;nuc rjciiniplee , t!)ou mapcS 
 pcccciiic. 
 
 C-^T. XX nil. 
 
 Of the dtjlrilititiort. 
 
 Yet tbtrcrfiniitict!) oftSc^rguniciitrt 
 b)l)ic<j ^auc tt)cir beijinning of otbers. 
 j ^^c DlQribution aiio He Qnition:bot'g (|)c one 
 
 anDt^cotbcc Cotb crcip)ocarc:intbct)iffn' 
 I buiian, tlie ):]!ioIe toitti tbe partes : in tbc O' 
 
 ! tbcr tbe DeSnitton,nn3 t^c tbins tbnt U bi fi< 
 
 i neb. DtHlribution is a btuiQon of tbe tubole 
 
 ; into I)ttf partes . "Sbe lobolc is that tcbtrb 
 
 I fiotb contafne fome partes tiMtbtn it. Cfce 
 
 parte is tl}at U)l)ifb is roiatncb of tbe b)bok: 
 ^n9 &i lit beuioine; cf tbe tobole into bttf 
 partem, is callcbbtartbi'tion: S>a tbe col- 
 lecting of tbc partes to.tbctoboie, iscalleo 
 inbnrtton. ^be bt(lribtuionrirctbofargu> 
 inentes , lubicb botb ajpee biitb the bibotc, 
 (ittt among tbemfelucsootb bifagree. 9no 
 tbercfoje bob) mucb tbc lobole ivitb tbe 
 partes agreetb^anb (be partem among tbent< 
 
 reluett 
 
O F p. R A M V S. f r 
 
 Moii Oifagreetb : To inucd is tde DiSribu< 
 Uonmo;caccurarr. 
 
 CAP. XXr. 
 
 OfSfirihHtioMtal^enfromthecAHfi. 
 
 X ^z fira To^te of DiSrtbutton ii of tliore 
 tbat agrectb abfolutelp, totuitte, tbe 
 caufe ano tbe effcccc . €^£ diartbuttcn \i 
 taken from tbe caufe , tubrn vbc p^rcrfi are 
 canfes of cbc Uiljolr. ^o (Bramuier ii par* 
 ten (itto Ccimologie anD ^pntajcr. 1Rct|)0< 
 rickc i into €locntion anO Action : DtAlec* 
 ttche,into Jliiuention and Siuoo^cmfiu. Jr o;e 
 of tbefc partes cbe attes Dd coQSc: ^o Uit* 
 gtK Dcuioerb dtis (S)co;s<cftes into fotuer 
 parted : atf. 
 
 Hcarc firft 1 will defcriue what is the caufc, 
 Do(h make the come lb pleimifull to rife ; 
 Vnder what ligne and moneth of ih? funnc. 
 Thou (halt bcgin,totill thy fil4c and gioundc: 
 Eke at what time thou ma/ vqto the clmes. 
 Settothevines,andfo(hortly,after this. 
 What care thou ought to haue of thy oxen. 
 And of thy cattell the foodc and husbanding; 
 And laft of all how greate experience. 
 The (pahngbecs haue into their fcience. 
 
 CtCCrO foj ^WtM.Ivy%derJimd(ho>tcrMe 
 Iudges)that their vras three partes of the ae- 
 
 -'•mC* 
 
T' 
 
 J« THE LOGIKE 
 
 nifatien, one in rebuking and hlamtig of his 
 Itji : an other in contencion and flrtfi efdivni- 
 itf : The third to confifle in the cnmination of 
 vnUvfitllfiite fir offices. Catullua DOtb Ufc 
 
 t^ts acgunicttte bottj from tlje partett to tbe 
 luboIe,anD from ttie )tl}oIc to t^e partr0:ait, 
 
 Fairc Quintia to many doth appearc 
 
 Whitc,lone,ancl ftreight,flic doih alio to me; 
 Vet will I not for this fayc llic is fane. 
 
 Seeing III her that, thcicis no bcwtic: 
 Nor yet jnto her body large and biggc, 
 
 A whit of grace or any plcafjuntnes. 
 FaireLesbia in bcwtic doth cxcccdc, 
 
 And from the reft hath llolen all plcafant grace. 
 
 CAP. XXVI. 
 Of the dtjlrihution from the ejfccl. 
 
 *T^I?pe tiiilribution from tbe cfff cte ii >aA)tn 
 
 ^ t^e partes are effettes, as in tbc fintUi' 
 
 tune of Cato , itibcrin Ijc (I)eii)rtb tbcm to 
 
 baue errcD tbat ra|)t>e , ol&c men Dpo riO> 
 
 tbinS. Thofe (fayeth he ) that ajfrmeth olde 
 men conftitute ouerfeers of the common wealth 
 to do nothinor, fayeth as much as tf they fhauld 
 fay the Gouernour of the fjtppe doth nothing, 
 when fame of the (^'Uryners clymethe the 
 mafi , others ronrte the hatches vp anddowne, 
 
 fome 
 
OF P. RAMVS. fi 
 
 feme d»e makf the fontfe rmptie the Gottir- 
 tunr in the hynder pnrte of the jhippe guidcth 
 the ruiUer andflerne. %)tn t^e DlttrtOUtion 
 
 nftbe genrrall argument into cbe fpcciall 
 not^ mcK . ^be scncraU \^t\it lu&elc , of 
 one elTence mttlj big parteist^be fpeciall o; 
 iit«De ii a parte of tl)C gencrall.as tAmmal, 
 aluiingtbingitf tbetobole, bibofe eflence 
 0) Definition , (to luit, a co^po^II fubttanre 
 bauins lifeano fences) Dotb alike appac* 
 caine to men ano beallcs,tubicb are tbe fpe* 
 cialld comainro as partes bnocctbeffene* 
 rail ammai, , &0 ts S^an tbe generall to 
 fingle men , ano a lion to Gngle iiona :ant 
 asaine finale men are tbe fpecialls of man, 
 anoGnsIeliong.oftbeiion. t£(je general! 
 argument is citljcr cbiefe generallo; fubal> 
 ternall . ^be fpeciaK argament is citbec 
 fubaltemall o; mod HjeeialL^be cbief^ ge* 
 ncrallistbat Uibirfjbatb notbtngaboneit 
 mc;ie gcnctalbas incur oiuiConfet fo^tb iri 
 tbe firS cbapcer,ibe argument is rbiefe ge> 
 nerall of srgumenceg arttgciaU, ano of tbe 
 tnartifidalhCbemoQ fpeciall tubicb niigl]t 
 not be DcutDeninta ocbec inferiours raM 
 tbe matter ano tbe fo;me. ^be fubalternAll 
 mbitb map be tS^e general in tefpect of onej 
 
»« THELOGIKE 
 
 ano fpeciall in tcrpcct of another ai tht 
 tauk coiitaduD bnoertlje flrtifinaUargU' 
 nient,ag a Cpcctall , ann roas scncrall to tUe 
 matter nno foiine uibtcl) it did tontatne bn* 
 net it fclfe . 'k\}e srncrall atiD tbe fprciall 
 arc notes anDflo;ncg of tlK caufes anDtlje 
 eS'ecces . /Fo^ die gcntraU roiuainetl) t^e 
 caafc lubicb Dctl; cqualip appartaine to liii 
 fpcciails : anD Agatne tbe fpcciall contah 
 nctb tbe c^i'ct of tliCir gencrall.^bie is t|)c 
 tbc icaron luliccfo^c tlic bntuerfall rjcccllctb 
 in Dtgntttf , bp rcalon it cocainetb tbe caufr, 
 ap,ouiD in bts £I9?;anio).ocuiDctb tbe gcnc-- 
 rull,ro ii3u,a Ipuing tbing into bta fpctialg, 
 as Qatrei (to tbe uibtcb be giur tb a life, as 
 tbe l)3biIofcpbcrs ooe)fo\ule0, bca(les,&(b> 
 ano men:ai;. 
 
 That no kindc,pIacc,or region fliouWe be, ^ , . 
 
 Ofliiiing thingcs left voidc or clfe emptic; 
 
 The God"; doc make their habitation, 
 
 Among the ibrreSjinto the high Region, ' 
 
 The fcahc dih alfo,by lotte an J keuill, 
 
 The P.ouddes ckarc obtained therein to dwell: 
 
 The cai th rccciucii the bcaftts fierce and wildc, 
 
 TbccrJlcl'hirrcddirc,thea)ingfouIe: 
 
 l;ur\ rr the- lyi!in5thing,\vhKli doth thcfc alcxccl, 
 
 In h'.lyn'--(T.-,r.r,d c'k- no-c capable: 
 
 M.utcis Jiutnc :n .aindc for to coaccaue. 
 
 Was 
 
O F p. R A M V S. ry 
 
 Was not prcfentjche rcR in guide to luue. 
 
 Cberrfo^e atlafttoaec nianbo;ine, 9c» 
 d)<>,Cfccro,tn bis firfl boofce of bis 2DfBce0 
 Druioetb bec(a?, into fower fprciall kniDe^; 
 CHifcoome, ^iutticCi f ojtituBf , «nD llCtnu 
 
 PfrauncC . exr/7/ thin^ft (faycth hf)th/tt are 
 hs/tijl, dot k rife of one ofthffc fewer partefy 
 either it co;jpf}eth in the ferfcEl l^Kowledge of 
 the truth and Cfaic^nejfe ofvrtt, cr in the de- 
 findwg ofthefocietie and fellovffhippe of man, 
 hygeuntg to euerie man his right , and fulfil- 
 ling of thiigei fromjfed: Or in the noble cou- 
 rage andfhength of a valiant andmi^htjjpi- 
 rite.Or la/} in obferuing agoodmaner and or 
 der in all thinges^either done erptjed, in the 
 Tvhich modefiie and temper ancie confifieth. 
 
 <&Oinetimc \at aro;(ie o; rcafan rrom tbe 
 gcnerall to tbe TpcciaK ;': as , t^^llmen maje 
 
 marrie tvho haue not the gifte of Chaflitie, 
 ergo , TrieTies and^Mimflers maje marrie. 
 
 SnD contnrie frotn tbe rpcciall to tbc S'^ 
 ncrall in a parte : a« , ^Abraham rfoiiufli- 
 
 fed hj faith therefore man mays be mftifiedbj 
 faith. 
 
 CAP. xxrii. 
 
 Of the dtflributionfrom the SubieU. 
 
A> THELOGIKE 
 
 N^\xi follouieil] tbe Didribucion oftbofe 
 (bat after a ccrtaine fafbtonootb agtec: 
 as oftbe ^ubfccc ano c()c amopnt . ^be Di< 
 Srtbution is Taioe to be oifyz fubtcct, tobcn 
 tU partes arc &!ibiectC9:8s. ^be tuielue 
 ^rpbce of 3!rracU bad tbe lanb of Canaan, 
 lubirb mas a fubicct parteD ainonse tbem, 
 
 vntothc %Hhemtes the pUine ef :jAIcdebs, 
 (frc. vnto the Gtiddes, luKjer aud Gjliad, (^c. 
 vnto (jManaffes the kifdgdome ofOg,0-c.vn- 
 to ludu tfMgeuentherpt/demeJfe ofZi»,(^c. 
 vnto Ephramsfromlertcotothe jvi/deruejfe. 
 (^c.vnto Benutmin from I or dan vp the fide of 
 lerico ost the mrth part, C^c. vnto Simeon n>4i 
 etHenBeerfljeha ShebattndLMaladnhy <£•€* 
 vnto Zaimt'jnfrom Sarideajiwardvnto Chi 
 fiat!}, C^c . vnto Iffachur iKXeelnh ChefttlUth 
 andShunen, r^c. vnto tyfJfHr. NephtjUi,a»d 
 ^an lurrie one his porcion:as it defcribedthe 
 I J.I ^.i6.i2umd 19. Chapiters oflejiia.^i'- 
 f Cro 5. CufcuI.7A<'»"* he thre firtt efgoodeiy 
 Coodespartatning to the hodte-goQdetpitrtM- 
 mmtitbefouIcyOndfxtcrnttl^oodes.Hewho 
 doth attaine the heauenly goodespartaining to 
 the/oule , is rather to i>e natntdmoft b/ejfedj 
 then ir/effed. 
 
 CAP. 
 
OF P. R A M V S. it 
 
 CAT. XX nil. 
 
 of the difirihHtion taken from 
 the adtointe 
 
 '-r'l{>e Didribucion from t^c adtointe i%t 
 -*' mljen (i>e partes ano membcrii of tbc 
 
 DiltCtbUtiOtt ate aDiopnteS : {is Of men fame 
 heyfhole,fimeficke,fomerich,fonufoore. ^0 
 
 OirgtUi.ofbifl (Se0;st(kC0, patttti^tbe 
 uio^lDe after t^e aDtoj'tites into fiue pat* 
 te0. lubereoftbe m'DDktiSparctjtnsOciue, 
 cbf tuioejccieiimics colDejanotlje reQteni> 
 pecate. 
 
 dirties there be which part the firmament. 
 
 In number fiue,whercof is one aiucntei 
 
 With the hotte beamc ot glilicringirunne and ixx% 
 
 About the which an other dcch ap^icarc 
 
 On eueiy fide with frofeu ycc conge!;: J 
 
 And ftormes blackcxke thofc there doth dcuidc 
 
 Two othcr,which doth holde the middc region 
 
 Graunted xa peniiuc men for habitauon. 
 
 By gift of Cod. 
 
 Cefat tbe 6rff booke of jf rencb iunrtc^. 
 
 ^aUU ( now called Fraunce ) is fanedmo 
 three partes, rvherof the people called Belgi^d» 
 holde ont-.'tyfijuitam an other p.trte,a»d Cf/- 
 tithe third part. 
 
tr 
 
 fc THELOGIKE 
 
 CAP. XX LX. 
 
 Of the definition. 
 
 Tl)zu^n\mn ii Bn£);at:o \o\iiOi bot^ 
 clcatdp Declare lubat tl}C i()tn£^ tB.'^be 
 Dcfinttnn iij cither perfect ano ralfcD p;a-- 
 pttlp 6«Biution,oj unpftfcct ano calleo bcf* 
 trtptton . €IK perfect cefinttton 10 a Cefini< 
 tton lubicb conndctb of tlje fole e&afee tW 
 acconip!ia;fD tlerubflance oftbctOingOtS^ 
 ncD.&uclj aa be tbe gcneraU argwment ann 
 t\)t fpeciaU 0; fo^mc. ^0 man ie DcfinrD a 
 rf afonaWe Iputtis tfeing : Ocrc f lip Ipntng 
 tbtiis ) tobicb is tbe gciicralf ar2i!tnctit,toe 
 l)nDerQanDc,3 co^po^all fubSance partaker 
 of life anD fe nrc^tottcb is tbc matter of man 
 anD parte of tbc fo;iine:bnto tbe tubicb) if pe 
 luiJI put to (rcafonable) pc fljall conipjcfcb 
 tlj£U)bolcfo?mccfmaii: &otbat (bcpcr= 
 feet OcGniticnts iictbinscife but a collcc 
 tion of tbc caufcB lui;tcb Doe ccnattutf anft 
 pcrrojiuc tbc fiibftaiici' ano nature of tbe 
 tiling DtniicD :fucbasbc tbe Definition ef 
 artca. CJrair.mcranCrtiubifb tcarbctft 
 torpeaKcU):{la;iDccn-jrcunp.'Ketbo?iche 
 eI?jjucn:1p:DtaIfcticke,nii 3rttu!:icb tea^ 
 cbrtb to D'.fpt;;r 'aicll;ercmct^ic \ to Spca^ 
 
 furctuill. 
 
 CAP, 
 
OF p. RAM VS <j 
 
 CAT. \XX}C. 
 Of the description, 
 
 "TOetefcriptton (s aficfiitiiion tsbfrl) tie> 
 
 '- IBnetb tbe tbtng npt onrip Utftb tbe nu> 
 
 fc8 , bat luic^ ottjrr argumencrs alfo : a, 
 
 a Man is a. renfind'olc thmg ntortall, andaptc 
 
 to lettrne : ^itt tuicO t|)t caufc are JOpIItO 
 lioti) tbe coninian ano p^optr aoiopnt. ^!);s 
 ccmpen:)(0U2 ano (Ijo^te b^iefites is not ar 
 luaps to be founoe tn ibis fo;; of argimift, 
 but DcQretb fomrtime to ^atie a ino^e c)r> 
 ceiUttt ano magntSca!! e^ipltcaclomss (SIo^ 
 riCjis DtfcnbcD bp Ctrcro tn I)<b ojation fo? 
 
 SPllo^.'/- ofallthtretrdrds of V(rttte,tf there 
 ■were n refpeil to he had of rerrards, I iadge 
 glorieto be themojl greMfyVphich oncljdoth 
 cofort (hePiertnes oftijij Itfe with the memo- 
 rieofrhepofieritieto cowe^rfhichdoth make 
 VS -ahen we he nbfcnt to he .2/ trefent, and 
 when we he dead doth ma^S '^'^ to lute. And 
 likervife fame is that, hy whafe occafion and 
 menm, mcnfeeme to afr.en^e ttr.d monnt vf t» 
 the heattens ahoue. ^0 fame 10 UefCTlbeO (jf 
 
 Anonc through all the Cities great, 
 
 of Attii. lie fame i> gone: 
 The blafiiig fame a mifchief I'uche, 
 
 ak A^ifcci thcie isnor.e. 
 
«♦ THELOGIKE 
 
 By raouingmore , (he brcadcs, andas. 
 
 She ronncs, her might doth ryfc: 
 By lowc for feare flic lurketh firft , 
 
 Thenftraight alofte in Skycs, 
 With ptyde on prounde (he gocth,and percbetb 
 
 The clowocs with heade on hight: 
 Dame carche her mother brooded furtlic 
 
 (Men faye) that childc in fpight: 
 Againft the Gods, when Gyances hrft. 
 
 Of Serpentcs fected lyne : 
 
 EHCELADVS&CEVt WrOUght 
 
 Hye heaueus to vnder mine 
 Then for dirdaync,(for on them fclucs v 
 
 Their owne worke loue did fling) 
 Their Sifter crauled furthe bothe fwy^e^ 
 
 Of fcete and wight of wing 
 A Monfter gaftly greate for eucry 
 
 Plume herCarcasbeares: 
 Lyke nomber leering eyes (Tie hathe, . 
 
 Lyke nombcr barkening caret, 
 Lyke nomber tongues and aiouthes (he wagges, . 
 
 A M'ondrous thing to fpeake: 
 At mydnyght furthe iVie flyes ar>d dothc 
 
 Vndcrlludc hcrfoundc fqueke. 
 All night ihe w.fltes, nor flomber (ivete, 
 
 IJothe takc,not nciier llepes: 
 By.dayes on howfcs toppcs flic fyttqs. 
 
 OrgatesofTowncs Ihckecpcs: 
 On watching toiircs (lie c!ymes,and (he 
 
 Great cipici makes agaft. 
 Both truth 3ud faKhod forth the telle* 
 • And lyes abrodc doth call. 
 
 ^ucl;betbeDercripticin0ofpIanecd,anD 
 
 bcaQeji 
 
OF p. RAMVS. #r 
 
 (eatttK in iMntrall t()tnsc8 : SDf "^otooef, 
 monmafnef, anDcotunes in geogrxpbicxU 
 ano |>ilto;iciII. 
 
 CAP. XXXI. ' 
 
 Ofiliuine tejhmome : The firjf forte of the 
 vnartificiaU argnmente, 
 
 X^e artificial! arsumcnte bcin^ e]cponn< 
 BCD follotoetb canfcquentlp tbe bnartifi* 
 ttall. fTbe atsnmme ttnacrifictall o; ttitb' 
 tat arte \% an argumente tobicb p^ouetb o; 
 Birp^ouet^ not of b'S otune nature , bat bp 
 (be (frcngb lubicb it batb of fome argument 
 artificial! . 9n9 tbrrcfo;e t»ben tbe mattec 
 \i Beepelie ronQoereD , it b^tb but a litle 
 ffrengtb to p^cue o; tifpjonc. 3!n ciuill ami 
 trmpo^all affaires, tbe autbo^itie of tbc Dif< 
 putcr genetb no litlc crenite tbrrebnio if be 
 be toifc, iiertuotid,aw> baue tbe benenolence 
 of tbc antitouM : all tbefe bp one name map 
 be (aileo a teOimonie . VL\fi ^eOimonie ttf 
 paneo into a Dininc » bnmaine . SniongeS 
 tiuine ano fptrituail teaimonies ace num< 
 b;eo not onelp tbe iSDjacIes of tbe (8oDtie0i 
 W. alfo tbe aunftueres of p^opbetcs atiD De« 
 ainours: as Cicero tbetbiro fo; Catiline. 
 
 Andtt omute (ptjeth the Orator) the light- 
 
C6 the'logike 
 
 KW^ ttrches which dtd apfeare hy night mth^ 
 Occuient , the zehcment and p Arching heAf4 
 of the heauens : as thrawes oflightninges^4 
 fier breaky:g out of the iloMoes , earth(jH(ikes, 
 artdmeiny other fich tenrpefies,rphtch (living 
 Confull) did appear e, (othM the Geddet with 
 a loude voice feamed to finge thofe thingei 
 yhichhcnow prefent . anoa luU after, ^l 
 JCapec^t/Zr the which time when out of all He- 
 truria the Sauthfayers being gathered toge~ 
 ther,comludedthatgr;atcflAughter and bur- 
 ning didapproche^the c^flrttUion of the lawet, 
 both cittillanddomefiicall war res, and the vt - 
 ter ruine of the whcU towne andnnpire.with- 
 cut the tr/miorttillGoddes by aUmeanes appea- 
 fedhadbj their diniiJe power ,chaungedaln}cji 
 the very fat Allneceffine. ^ibUllU0. "^ 
 
 If that in holy Church the oracles. 
 Doth tell the tiiithjon my name tell hcrth'js, 
 Appollo Delius doth fure to the ptomife, 
 An happy mariagc : therefore if thou be wjfe, • 
 Kcepc well thy felfc, fcckc not the companies < 
 Of other men, for that is not Godly. 
 
 • ' C^P- XX XI I. ^ Vimi# 
 
 Ofhimtaineteftmome. ^ ,», , j 
 
 r^e teQtmonie ^uiitatne t^eyt^etgene^ 
 rail o; Qnsular. Gtnerallj aj» (^e latoe, 
 
 auo 
 
 ! 
 
 L_. 
 
 A" 
 
OV'P. ramVs/ «t 
 
 tfia famous fjptnges. 'Cfyitc in fm eicample 
 Bf ttie Iatt]C,botb ur^itcn anB untv^tetn in tbt 
 S>)»tim of Cicero fo? ^ilo : ais , There isk 
 
 htH'e ( hotmrable Ittdgfs) not writ en , httt *.'^■ 
 )nrMllj fpreifge vp which v>e haue not lear- 
 ned, ready nor rece/tnedofothtrt , tut tnk^i 
 riteMted and dranen f-omnettireitfetfe, the 
 •tphiih t»4iftdi»e,T¥0 4re not ttiik*klcJkHt mudei 
 *«/ infirnCled tj tther, but txH^ hj ndtttt^t 
 To VHtte , That ifonr [ifi fhottld fJdl into' An 
 mUwfh^ or colpirAcieiiMto ihepdvfer and H^^* 
 font, either tf robbers, or ofvter enemies, thdt 
 9>eJfjonLd by aBhoaefl ntennes, dt liner onrfel- 
 ties from all dann^er. SInfi a litfe after, fftiii 
 i B. table s would a theefr taken in the night ti 
 be killed by tmj meanes , and a theefr taken itt 
 fhedaje(if he by weapon defrnded himfelfr) 
 tfi be killed alfo Tfithont dtiiiger:rvho ii he that 
 thinks ''■" ^I'tnh^ter to be pnmjhed.horvfoeuer 
 it be committed, feeing he may perceaue, that 
 the very laves themftlues-.do offer to vsfime^ 
 time the fworde tokiflnten. ^JlOUrrbCS OrC 
 
 numbjcD ainonseft famous fenicncts : as 
 
 Ltkedrawethto like. CljC fipingCB alfOOf 
 lUtremf n : as , Know thyfelfr. Mediocritie it 
 befl ofallthinges.%\^tXZ IS ail CjCatttpIC of Jfat 
 
 finjjular tjftimonir. Ciccco i.adFratr<«^ 
 

 ft, THE LOGIKE 
 
 tAniftirely thmt pritice of iHgenieandkniw* 
 ledge TltuoJjMdthu cptnUn that the cwnmem 
 TPeAlthesfhottld then be mofi htiffie mtd klef- 
 fid, Tvhen that either learned md vnfemm 
 began tegoueme them:Or th/u thofe wht h4d 
 the care ouer them.Jhould giue themfeUus f 
 veifedcme and knowledge » ^0 €\i'f.H bini« 
 
 fdfctbc Slpoaie0,anD eatngeliScsoocttii' 
 firme tbrir Bocttincbp ibe iattie of S^opfcKt 
 Cbtl^bificians , bp tbc ancboMcie of ^iif 
 pocratttf, Diolco^iDM, (DaUn, uiDdicb 
 otbertf ! tbe l^bifopbcrs , bp iplato anii a> 
 riSotle : tbe JtatuperSjbp Saaiaiantano tbc 
 $^atbcmatician0 , bp Audioes, i&o ubcn 
 tbere tifetb anp queSton o; controuetQe of 
 liinoc0 0} Haugbter ano fucb otber mattctf , 
 bie bfe to p^oDucr tbcic oUisationg , anB 
 binDc tbcm Uiitb ibeit coRfeOTion ano ctbf, 
 me bfltie an erampU ef SDbiigacion , of CU 
 
 (CrOjill^.lpbinpptthe. 7>4 Ifhaltbebolde 
 to hmde my fajth to you ( beloued Indges) 
 andto the people Remaine, which if nothing 
 compelled me I tvould not take in hande but 
 would very much fiare (ma mofl danger om 
 matter ) the fame and ftlpicion ofrafhenet. I 
 promi/e, Ivndertake , I binde mj felfe ( hono- 
 rable ludget ( that Cafar pjatbc at all timet 
 
 fnch 
 
 L. 
 
OF p. RAMVS. (9 
 
 jkeh a Citiztn Mtheu this daje , midfiieh 4 
 tme M JOM »ught to vhjhe and dejire him to be. 
 
 Wit m«pe comp^ciienoc tm»cr ten name of 
 oMtgarfoof , ga|fec gruen fo) tde fumte of 
 VKf Iking 1 af , Qirgtll ; . of Cgfoset. 3 
 (ecomen baains no actffictall arsumcate to 
 pjooe cbat be cndD finge better ^en \M fel* - 
 Iatti,ii>as9etbtbat be mai lapeoottne an 
 I^Ffer fo; a gage. Vbe eonfelTton it eftber 
 bolomatte) o) fojceD. QoIuntatie.tDbentae 
 to grauntf anp tbing of one otttu bifll. jTo}* 
 c(D,tDbeRbptO)nieiite« tteare compelleD 
 to graunt tbac b4>tcb otbertoape* toe toottio 
 not , aim it p^operlp caHeo a qfueftion. ^f' 
 loes enemte bfttb fucb An argumf te agataff 
 bim a but it te modteo of Cicero : Go too / 
 
 frajeyou ( ftjeth Qeere) whut wAstJae^ne- 
 ftion,or t^er whatfiiflnon }ho t,hoe ? where it 
 Jittfbie}i*here it C4/ai?hdth Cloditu vnreught 
 treafin againfi MUo i he hath vr ought : then 
 tteertaine Gibbet for him. He hath tvrought 
 none , then there it 4 hope of hit libertie. 
 
 iC>eteto airp mape be referreo tbe fojte of ai> 
 gumente tobicb toe tife , toben toe do offer to 
 p^oue our fapinged bp erperience : as Cicc- 
 
 CerO 4. of (Herron. // there any hodie that 
 would, hauegeuen to Volcatitu ( although he 
 
 C iij 
 
cqimieth afhimfil^') the. tfmh Jiarte ef^\ 
 tleMjer f Let mm come nrcvanifie : there una.-^ 
 m^n thfit imlLrtctdUf hm,Vtitbi» hu hoHff,'i 
 
 (^ie4f-^iM£^'*vrjJiiiK^0idfi!^tHift0th4rf, 
 bgrifTf yJJ^^ ^ette joh ^ fttmfv^ le^r- ' 
 fvjiwitUfljff^y Tykieh ixdtcetU jir ttgfntJ<m^ 
 
 «i j'lwastfip?aa(cc)fdtDt!i,alaJ," •-»•• 
 
 (I'l ■(Nowbyttjeftarrcsilwqerc; j 
 
 -) . Syal],fl|f,Cp(i(i:s,3u4iifd|vcr«]>c, • « 
 
 " Rerft3yn)Tig yet pr.c where. 
 ••^' 'Viiftined fjyth.if triiiH oii grou'ndis 
 
 Sl'< Or-vndti>gf"urlder.i«yeU« • ' 
 
 iigainftaoywJl(&Q«<:tnc)fc«anthy ■ j 
 
 £!Q^^Ha^o,^$ did 1 flyc. i 
 
 %\ vtv'.'.f . •>«*. - , ■-■■' '■ . '' - , A. 
 
 * " ' < „'. "v.. ».■ . . » ■ . * '?*<■ 
 
 ^. ■ .VI* -•^•" \- -ii • *»'•■• .4^-,". ., • ' 
 
 .r ' '■ " '■ rJ v> "■'■ ■ f." : '/"Us?'m' ■ ! Ti 
 
 L--. 
 
OFP. RAMVS. rf 
 
 JXeioSJjCiM& i^flX. XenX ^a?Uf 
 (THE 
 
 SECOND BOOKE' 
 
 '" OF 61ALECTICKE, _' 
 
 T' l'^** "Containing the difpofiiibn. ' ' '.'^ 
 ,' *U A - . . I ■■': ^n^ft 
 
 «i a^the definition and deKiJion , of the r1 
 :. dijpafitianandfropofition, .■•» 
 
 ^ €\iw intre«(cD <r t^e fo^' 
 I met booke t^e firft p^rte of 
 Dialectf cite , ittdtfU t0 fnuen* 
 tton : ii^otcc follotuctfi con^ 
 frqucntlp Uje oc()cr pane, 
 lu^icb tee Dtii.name3iuDscnicnt ano nirpo- 
 Rtion . DifpoStion is a parte of Dfalrc 
 ttche , U)^icGieac|;etb to btfpone anb iriace 
 o^Dctlp t^e arsumenteiS mucntetr , to tbc 
 tmt\»t tnape utDge teell aao rigbtip i fo; 
 ifiristiSe of ettcrp tMnr^ acco^Ding; to tbc 
 feiflRiitdonU^ccof. 9nott)crcfo;ietbtsi)nrte 
 •f iUgtcbeis cpcbec calieo lasgrment 0^ 
 fttTpoQcion bnoct one fisntficatibn. Difpo* 
 fittonitfpacteaintotiieliSr^opoQiKin (ut^c 
 katft calieD CnunciMion) o> ^plostfmc aim 
 ^f^ftc. IpjopoOtion » aotTpqettonint^e 
 
 € (itj 
 
74 THELOGIKE 
 
 ttdicb mie argumente ii Tpoken fo; an a- 
 iber. Zht pitopoGtton bad) ttso pareM , tbe 
 fits in calicD tbe anteccDcnt , tbe fecontic 
 tbe conftquenti Of tbe inlucbtbr qaahtiif 
 of pjopoCtions Doe rife, ^nnfirfttbeaffir- 
 matton anbtbcnesatton. ^be p^opoScian 
 affirmatine, tabibcn tbe conrrquemaffir- 
 ntetbbpon tbe anteccDent: a , a man 10 
 mo^tall. ^be p^opoCtton is ncgatiue,iDben 
 tbe todfequente oenieti) upon tbe antece- 
 bent t &s, S|3an is not mo^tall : ano bere ti- 
 Tetb tbe contraotctton of proportions, tvben 
 one confequent notb bo(b affirms ano Be- 
 nt e upon one antcceoen:. -. 1 
 
 c .4 p. I J. 
 
 of the true fropofition andfalfe , contingent, 
 
 Mecejfane , an J impoJfibU, and of tbe 
 
 three docnmentes of artes. 
 
 TXs)t p^opoQtion ii eitber true 0^ falfr. 
 3lti8 true tuben t!)e cofrquent is ttnelp 
 hiineo ivttb tbe antcceC)ent,o? traclp repata< 
 teo from tbe fame: as bere tc is trulp ioineot 
 all men are Gnners : ano bere trucl;* Tepara* 
 teo : no man is iuff. €be p^opoOtion is raU 
 IcD conttngentjtuben tbe confcquent be trn> 
 Ip faift of tbe anteccDent, fo tbat romeiimc it 
 
 mape 
 
OF P. R A M V S. 7j 
 
 map be faiff :ad fortune belpeci; \jatttit men* 
 fa^ graumtng it to be true to naft , tt nup 
 be (aire to mo^olue : &o tbat tbe uericte of 
 tl)i«fo;t of poGtionstet onelp cercatne in 
 tt)(nsc9 p^efent o; pa(t , ann not in tbtngrtc 
 to come. Wit p^opoitiion (0 neccffarie \0\3i 
 tbe ronfeijuent map at all times trnelp be 
 faioe of tbe anteceDent:as, all men are mo;< 
 talL 9nD contraricttiifc,tbe p)opofitcon im< 
 pelTible , is tobcn tbe confcquent map at no 
 time be faioe of tbe anteteoent : as , 9 matt 
 is a bo^e . Wit neceffarie is eitbec of one 
 binDe,o) ofaDiuerfekinoe. 'CbeneceCTatte 
 of one kinoe isbiben tbe partes are (oeD 
 fentiall among tbcm felues.as )uben tbe se< 
 ntrallis fatDeoftbefprcialhas, 9 man is 
 a liuing tbtnfl[,o) tbe Diffcrecc of tbe fo;ime, ■ 
 as,a man is rcifonablc, 0; tbe aDtoincte of 
 bis p;toper fubiecte,aSv9 man map laugiie. 
 9nii (bis fo^te of p^opoCcion is fometime 
 reciprocate , tuben tbe canfeqaent , tiot one* 
 Ip map be faioe aliuape of tbe anteceoenr, 
 anftofaU tbtngcs contafnet tm^ertbe an^ 
 teceoent, but of it feife alfo , fo tbat tlie an> 
 teceoent contrarietnife map be fane of tbe 
 confcquem , on tbe famemaiicnas S^an ftf 
 a (eafonable Ipuing tb^ng,ntmtbet is equaU 
 
 n 
 
( 
 
 / 
 
 \i 
 
 74 THELOCIKE 
 
 0) bnrquaK . ^^c p;cpa&tion of Dfuetfe 
 ItinDe, iaui^fnt^epartca are not roelTeiH 
 mlUii,Qi man is blacfu o^ lubiicQlnC btid 
 \m ^auc tb^ecgcncrailDotumentcfl to be 
 obferueo in all artcs ano rctencefl^ ^(je firS 
 10 tbat ail tbe p^cceptcs ano rnlttf (Ijoulo be 
 gencrall ano of nccdTitie true t nntt i^is is 
 calico a oocanunc of btritte . Clje feconiw 
 tbat (uetce arte be contatncb touMn ^t 
 olune bounDcs , ano \mtb|ioIDe noising apt 
 partaining to ottjetflctcs , ano ie natticb s 
 Document of tuaitr. €\)t tUtro , t^at cm rp 
 tbins betaug^bt acco^ofn^.to \)i»natan, 
 t\)at iii^nttM tbings,g(n(raIIp»no par> 
 itcular^particuUrlp: anb i\ii$ is caflcD « 0(u 
 cnmentofuiircoome. 
 
 c^P. in. 
 
 Of the frnfle profofition, 
 
 •nrllJe p?opoCtion iis eitOct fimple oj com= 
 -*^ pounoe. ^^eGmpIetuitb tbetuOi'cb « 
 Gmple raping 10 oetlarco : ano tbctcfo^eit 
 tm:mm\i a Ompk ronfcqucnt : bbicb if 
 it ooe aSirmr,maketb tbe lubole to afftrme, 
 ano contrantuife.irit oenietli, tljc lubole oe^ 
 iii(t^;a9,£ttt; burnctij,fiec is Uottc,fvr 10 not 
 
OF P. RAMVS 7T- 
 
 liia(ec.ll7m,bucnet() ,t)ottc, anb toatet , tre 
 tbe Omple conrEqucntesi : bpoii tlje ^u- 
 mation o; negation of ti)( XiAiic^ DepenBetb 
 tbe afiirmanon o; negation of ((le jDOoIe» 
 9nO titii is tt^e ftrS Dtrpofltion of tbingis iii« 
 u;ntco, iBlient&e ratife is iopncD Utitij tbe 
 tfFcrtP, as in tbc 8rS eicample . S)} tbe ftib^ 
 itctt \oiil} tU nmointc as in t^z rrcono: C); 
 (be cifasr£able,tutt^ tt)e btrnsrcable, ae; in 
 t^e tbtro£.36;ct tbc lubict) manner aU fo^iai 
 of arsumcntcs map be p^onounceD (ejcccpt 
 fdU eomparirons auD Dittcibutiong ){t;e4>* 
 Qrcabic by- «Qicn;ins , aa»U)C pifagcfiiiibfc 
 bpcenpinj. ,. v, 
 
 Cube fimple p^opoStfon ti titbcrpnc* 
 tall e? TpccMU. Geoeraiit, ^cn it fpeaketti 
 senerailp.^n) ])f re tbe one pan of (be eon< 
 tcaoirtion is not altjapes true,anD tbe otbec 
 fdlfe. jTo^intbiugetf contingent tliep map 
 bebotbfaIfe:ad, 9ihmnareIearneo; Ma 
 man ii learneo . 9nD in ibingcf( alfo tu^icd 
 be not contingent : as , 9tl Ipuijig (bingetf 
 arereafonable. j^alpuingtbing igrjiafO' 
 nablc.^be p^opoCttcn i£i rpecia(l,U)4cNit 
 rpeakct^ fpeciallp ana of a parte. QintJim 
 tbe one; pa:te of (be concraQiction u( tciw, 
 anott^c oibccfalfe. €befpc(ulf Uifi^&t 
 
 •s**^ 
 
1* THELOGIKB 
 
 imrfhiftt , o^pjopcr : 3InDefini(e taiien (t 
 fft»knl9 of no cecratne tb<ng:a«, SDome rtiS 
 toiearncB, tnborestnerall contraotctioti iK 
 Jf^omanislearnro. ^^opertsbentbecon* 
 rcqurnt ii faiDt of fotne p^opn name : it, 
 jFdbrHa iifap^e, uHiofe contraotctfon if, 
 jf atxiU i){ noc fapjr. 
 
 c^T. nil. 
 
 Of the fre^o^t'tom eompounJef 
 
 'T'l^e p^opoRcton compotinD it tuben moc 
 *■ fapinseii tbtnoneareiopmt>roseatbcr 
 bp fomr coniunct(on.9nii tbctfo^e bpon t()C 
 afftrmatton o) ncgatton of tlje ronfunction, 
 Df penOecb tbe afTtmationoftbe loNIe pio* 
 podtton : ano bete t^e one parte of (be con' 
 tramction ii true,anD tbe otber 10 falfe.^be 
 compounoe pjiopoQtion ii eitber congrega* 
 itiie 0^ fesresattue:€be p^opoQtton ii con: 
 gtcsactuc,tDben ibe coniunction gatberetb. 
 ana 10 eitbec copalattue 0^ ronneictue . €o* 
 pulattue ) iDben tbe contunctton ii copnfa< 
 ttae,a«.^otb Eurtu ano Af-icHf ruQ)t fojtfi 
 Qnbofe negation ano conttaotctton^iis, not 
 botb £itrtu anD ey^ctu ruQjt fo^tb • 9nO 
 bete it to be notcD , tbat tbe becitie of tbe 
 
 p^opoQtion 
 
 li 
 
- OF P. RAMVS. 77 
 
 P)0poOtfon copulatftte DepenDetbbpontbc 
 betitte ofbotb partg:fo) if one pan be falfe, 
 ibc in^olei if Moe n be falfe , m fjn tbis eic* 
 «inpIe.9ot( man anD betft are reafonabie , 
 tbtroholt p]topoluioo isfalfe, becaafit tbe 
 latpart isfaife. O^tetomapbe refetret 
 tbe pjopoOttim containing tbe refation of 
 qnalitietf} in t&e mdic^ tbe relation SanDctb 
 in place ofttie coniunctioniaii* 
 
 Such thing as fleepe,aiRl reft on grafle 
 
 To wearie men appeare: 
 The lame to me of thy fwetc veiie 
 
 The melodie fo deare 
 
 90 tbouffb be tooulDe fap 0eepe is Avef e 
 (0 toeacp men/o it tbp berreio me. GTlbore 
 negation 10, 
 
 Not that which fleepcand reft on gralle. 
 
 To wearie men appeare: 
 The lame to me of thy fweic reiie. 
 
 The melodie fo deare. 
 
 CAT. V. 
 Oftheprofojttion conmxitt^ 
 
 'Vpt p^opo6t(on ii conueriue, mbofe cob* 
 inncttonisconn?|Eine:a«t,pftbou bane 
 f'itbrj tbou muff baue c^aritic : ^'Mt ne- 
 Satton i^ , not aldjoagbetbou bane faitbs 
 it folottetb tbat ibott mud b>ue cbaritte. 
 
7« THELOGIKE 
 
 CittXO it fratrf . Neither if a fropofitio* 
 he true or falfe , h'j and hj it feUoweth that 
 CMHfes are immutahle . %\it afficmation Q* 
 
 Snifietl) cbat if tlir atneccticnc be, tU cfinfr* 
 qncnt muS be aKo. Cbc negation o; contr«< 
 ticttonGpiQed;, t^acaltljousb (Ueamerc 
 Mntbc. tlieconfrqluent mnSnotbe tbcre* 
 fb^r. nntiercbp luc muQ bnncrffaiiDe ^ tbae 
 bibcnrocucc tb(s fo^te of p^opofuton is crur, 
 it ntuft be nccrnacie alfa. ^be iicctfTitie 10 
 fcnobicn bp tbc ncrcHarie conncjcton of tde 
 partca, ^ not bp tl;r bcrm'c of ttc fame: foj 
 botbfbe pared map be falfr,aniii tfje conncK- 
 ion nectiTarie, as tibts: if a man be an bo^fe, 
 be bat!) foUicr ffctf,t3 a necclTarp ccnncriS. 
 ISut ifcbe connexion be contingent ,anD on* 
 Ip fo;i bis pitcbabilitie fuppofeD to be> tlicre 
 artfetl) no ntciflarie iuDgenunr, but onel^ 
 optmomag, Ctrcnreinancjia . ifthoudae 
 
 that ( Tamphile ) this is the lafl daye t hat e- 
 uerthoujhaltfeeme . 'STtie p^opoOUOn rOn« 
 
 taimng!tbe relation of time ts bitbrrtore' 
 ferrcD.-ae.tDbtn 3!titlire is ii^AintatncD, t^cn 
 QiaU peace be in tbe Kcatmr' 
 
 CAP. vr, 
 
 •': Ofthcproporitionfeqregatitie, 
 
 •L. 
 
O F p. R A M V S. 79 
 
 'Tl^p;topoCtionr(gresa(tae ii y lubofe 
 conitinctionDocbe fegrrsatc : anD tbec 
 fo^ufpeaiutbtoalp of oifasreabU argn* 
 \Mtut6 . it is parteb into Dircerntns p^opft* 
 gMonsap9 twiotirins. CDbe Dtrccrning i«, 
 liiibcfe comtinction eotbe Dtfcerne. Ciceta 
 
 illCufc. 5. Although that hj the fence »f the 
 bodie , thty he Indged^et thej are to be refer 
 rt4t*ihejpirite:\»[io{e negation anD COB- 
 trafttCtio ie , N'ot althoughe that hy the fence 
 tfthe bodie they be iudgedjhey Are therefore 
 ttbereferredto the ff trite J^\:^\A fottC of P)0 
 
 psiition id true, tui^n bacb tbepacteeis 
 true 9 Dir»rncD alfo , £)tbErU)tre it 10 falfe 
 anortoiculoutf. 
 
 CAP. VII. 
 
 of the tropejition Vfncymrig. 
 
 TOc pjopoGcion bnfof ning, ii a p;opo< 
 Htion fegrcgatcD , Valjorr coniunctton 
 fictb bniopncatt, eitbcr it 10 nigdt o;i oapc: 
 all Ipuing tbtiigciJ, are eitbcr man 0; beal!: 
 Utbofe negations are , 3it ia not eitber Dap 
 oj m!j!n:ajniutn{j tljingeaare not citbec 
 man 0^ bcaft: l^cre tbc negation Dctlaretb, 
 tbatcbe onepafieo; tbe otberis not ttue 
 ofnecefTitie . ^0? if tbe DiGimctionbeabf»= 
 
 
»o TtfE LO GIKE 
 
 Iurelpttne,ft ii aironecelTattr^aDO tWpw 
 tfflopponeb fmmeDUtlponetootbet. pc( 
 «lcbong^tbetrue DiCunctton be neceOarte 
 airo,it ii not rrqutreo tbat tbe partes rep«< 
 rjtco benett(racie:as, ^biis »« neccITacie 
 biliunrtion : 9 man itf either fooD ojt noe 
 goon: anti pet tliid ( 9 man is goon ) it tut 
 nccf (Tarie : Jf^o^ tbis , ^ a man (6 not ffooo) 
 ISuttbe necelTuteof tbeDtQunction bepeni 
 De(bt>pon tbenecctTarte oppoQtfonanDbir. 
 iunctton of tbe partes , anDnocortbeicne> 
 cctTdrp bertiie.'Sbe DtOunctien is romt(me< 
 luitl) a conDitton, as if one Q)OuIoe aflie, 
 iDbf tbcc ii CIcon, o^ Socrates come f be« 
 taufe it luas fo p^omtfcD tbat tbeone (bouto 
 onclp romr.«[nQtbcfefo;tetf tbe DiQunction 
 beconcnsctitjtttd not abfolutclp true, but 
 onclp opiii jbic , fucb as orcenttmes toe bfe 
 in commen fpcaktugns, 2)uto in Leanoeri 
 epiille. 
 
 Either happie courage fhall faue me, 
 Or death of careful life the ende Ihalbc. 
 
 cJT. nil. 
 
 Of the Sillo^fme. 
 
 A<^iIlog(rme is a Dirpofttfontbctsbicfr 
 ;t)e qucttton bcinD^Difponet) luitb tbe 
 
 argument 
 
O F p. R A M V y. 8| 
 
 tttttt (s nf cefTarilp ttifcrcD in tbe ronrltifio: 
 #0) iU\)e p^opofltid be DoabtfiiII,tt 10 ntaoe 
 a qucftion : 9nD to p;iouc tbe quedion , we 
 t«ke«nar(cument,4 Difpone ittuttl) tbe que- 
 ttton . ^bc ^tllogtrme Ijatb tiuo partecit 
 one tuMcb soetlj before , another tbac fol' 
 Ifltoetb , anD map be ralleo , tbc anteccncnt 
 anD tt)C ronfrquent . €be anceccDent tubicU 
 p;touetb o^Hirp^ouetb t^e quediOtanD batb' 
 ttuo partes : tbe p^opofitton ann atTuitip' 
 tiS, otbcruiife calleo tbe ^aio; anD tbe ^U 
 l)o^ flL\tt pilopoGtton is tbe firO parte of tbt 
 antefeDent,intbetDbicb tbe lubole queaion 
 0) tbe confeqnent oftbe queRion is btrponeD 
 tDttb tbe argument. Cbe alTuniption te tbe 
 s.patte of tbe atitereoent, tubtcb te aQuinrD 
 bnoer tbe pitopofition . '^be confrqiirnt ia 
 tbe Ia(t parte oftbe ^iIIostfmPjtDbicb con* 
 tafnetb tbe pntcs oftbe qucQun , ano rom 
 tluoetb tbe fame , ano tbrrcfo^e tt is cdllcD 
 tbe ^oncluGon : if an^^of tbofe partes be 
 abirnt, it is eaileo a mutilet ^illogifme , 0; 
 Emjmetna ) if aiip ibiiiff be iiiojc tlicn tbofe 
 tbKepdrte:;, tt is calleo a ^^^oQIIogdnie. 
 j^oitietime alfo tbe ojioer is confounDcb} 
 cbftefo^e if anp ttotibte (bait rife tb^ougb 
 •11; of tbefe tbtngeisiii \9 gooD to put to tba( 
 
 4f 
 
8i THE LO GIK E 
 
 tD^icbtd abfent, anDpulI abisptdattubicb 
 abounoecb , aiiD lad to yut cuerp tbing m 
 })isi otune place. 
 
 c AP. I X. 
 
 of the firfl fimtf. 
 
 A Sjillogifmc ie tvMt fimple o? ccm« 
 •'^ pcunoc.S)impIe toljcn tljc partes of tl;e 
 qucltton are DifponeD tuitl; clje Krgttmcntc, 
 fotljattljc coufcqucnt hi intU pjopitition 
 anD tbe anteccticiu in tl;c afruupciciu ^(je 
 ^illogifnu ii affitmaut , luljcn tOe p^opo* 
 (ttton anD alTumption afHinietlj .- SiiD tte^ 
 gam, ^'^cn richer ibe one o; t^e otljcr is ne' 
 gant. 6encrnn , \»!jcn tbcp are botl; gene 
 rail: g>pcctall, ttitentljctc tsbtit otiege> 
 ncrall :i{D;ioper, lub'si tbcpare botb p?o« 
 per. €()e Cinplc ^tllogirme is enbcr tnutu 
 lateo^ Uibole. ^^utilacc, lubcn tbe condti* 
 (ton is b^otigbt in after en p^opoQcion o; oil 
 «ft"umption:a«, 
 
 Allmcnbcfinncrf, 
 
 Ergo Socrates. "■' '' 
 
 Socraresisa man, ,• ^ ''** 
 
 Ergo he IS a (inner. "• '- 
 
 ^benmple^iIIogifmct:softU}oro;(C0;fic(l 
 t^e argwmtnte oncl? gcctij before, o]ifoU 
 
O F p. R A M V S. 8j 
 
 ioluctb onelp. €be QrQ fo^tet^cn aitkii 
 htnue fst ) tobcn tbe arpmenc going before 
 in tbe p^opoQcion rcinetime affirmatfoelp 
 aoo rometime negattutlp , ann in tlje airuin-' 
 ptinn onelp affirniatiuelp inreretb a Tpe- 
 ct«n concIuQon : a? , in t\t cjcantplc^ {eiU 
 lobifnff. 
 
 Affirmant ^etKrall, ai, 
 Conftancic is a vertuc: 
 But Conftancie is Confidence: 
 Therfore fomc Confidence is vertue. 
 
 Nea^ant ^enerall, oi, » 
 
 Foolifhhardnenc is no vertue: 
 But foolidihardnefle is Confidence: 
 Some Confidence therfore is no vertue^ 
 
 Affirmant fpcciall, as, 
 ■ A wifeman is to be praifcd: 
 But fome wifeman is a poore man: 
 Therfore fomc poore man is to be praifeJ. 
 
 Negant fpeciallj m, 
 A foole is not alwayes happy: 
 But fome foole is fortunate: 
 Therfore (bme fortunate is not alwayes happy, 
 
 iy^ffrmant proper, as, 
 Socrates is a Philofopher: 
 But Socrates is a man: 
 . Therfore fome man is a Philofopher. 
 
 Negant proper, as. 
 Thcrfiies is no Philofopher: 
 
S4 THE LOG IKE 
 
 ButTherfitcs is a man, 
 
 Some man therefore ii no Philofopher, 
 
 !|Sut l)fre , in ronmion rpeaking to tht mot 
 luc mape imQt the nio^e ea0p, iuctofe » Dtf' 
 
 ponetl}us: 
 
 Some Confidence is a vertue, as Conftanck: 
 Some a not, as , fooliilihotdyncfle. 
 
 CAP. X. 
 Of the fecond firme» 
 
 nr5)e ftronu fojmc is, tobcn tbe arffumcnt 
 -'^ tietng; conreqnent af&rmaiiuelp in tbe 
 p^opoGtton o; adumption , in (be pjiopoQ^ 
 tion Drfiniielp : tbe concIuRon is b}Ougbt ta 
 liKe to (be anterroent : ad, 
 
 Cenerall. I . 
 
 The troubled m3n,reafoneth not well. 
 
 The wifcman reafonetb well: 
 
 The wifeman thcitfore is not troubled. 
 
 5ln6 CiCtrO in ^^Ufcul. Asthceyt (ftjeth 
 he ) hein(T troubled, ts not able to ftthfie his 
 officeverte well: and the rejl of the partes, yc* 
 the vrhole bodieheinij mouedoutef hu (ood 
 Jbteys not able tojierfimh' hu off.re: euefothe 
 jbtrtte beinq^ troubled is not veil dtfpofed to r- 
 XecMte his dervtie welandvrtftly^andthe deW' 
 tte ofthejpirite it, to vfe rcafon ; bxt the vipe 
 
 num 
 
O F p. R A M V S. 8j 
 
 I hu Q/irite its a/vayes fi ettjpofed that it 
 maje mofl ffrfiElly vfe rcafiu^ And there fire 
 ke it Hemer troMbled. 
 
 Ccnernll z.J'as. 
 MomJI thmgcsarci ' npounde. 
 The ijpirue or (iiulc is not compounde: 
 The loulc therefore is not morialL 
 
 9tt Cicero ^ufcul. i .pjouetb ttie immojta' 
 litu of tbe rouU b)i t')i8 S»ilIogtrine. 
 
 Inthek^»Tvledge (fityeth he) ofmansfoule 
 wew$0yenot doubt e ( nitheut we he moji dull 
 md ignorant iMnattirallthinges. ) But there 
 it nothing ndnuxt with the joule, nothing com- 
 fdUe or made of element etynothing compoMnde 
 er double : IVhich , if u be fS ,ptrely it maje 
 meuher be put a finder nor deuided, nor tome, 
 nor pluckt infeecet. For death i^ nothing els 
 iutthe departing, /if arating and deut/iou of 
 tbofe partes, whteh before death were eoupleU 
 together by (itioe copulation, 
 
 SpedaU V. at. 
 The CHuyous is not valiant, 
 MaMmiut is valiant: 
 Maximius therefore is not enuyous. 
 
 %% flDuioe in CIrgia 7 .oot^ condnhe, 
 
 UI will and Ipitc (iill flouthfiill vices be, 
 
 And neuer do:h co gentle manets lende. 
 And as the lurking viper full lowly. 
 
 .-*-*" 
 
t6 THELOGIKE 
 
 jA Dothe alw.iyc crccpc out throunh the lowclf 
 
 ground 
 But ( Maximc) thy ri)iritc is valiant 
 
 And doLfiabouc thy linage rcchel winne, ' 
 But yet although ;hy name be great I grant ' 
 
 Itdothnowayexccll thy fwiftc engeinne. 
 Thcrfoie kt others oucrthrow the innocent. 
 
 And kt thcmwiflie that all men fliould them 
 feaic. 
 Eke let thcinbearc their dartes about the point. 
 
 Well died with byting vcnim ihining clcarc: 
 But ( M A \ I M E ) thy houfs and farailic, 
 
 I s well jccuftomed all proftrat: for to amende. 
 Among the which 1 pray the haretefully. 
 
 To number me, and fo I make an cnde. 
 
 Speciall 2. as, 
 A daunfer b Riotous: 
 Iviurcna is not Riotous: 
 Murena thcrfore is no daunfer. 
 
 221(;icO Cicero foji £j3urcna, (latO UnC« 
 
 rUta fojniC a^mojl in (ober man ivithout he 
 he madde doth le.ipc cither ivhen he is tilone, 
 or yet among n moderate andhoncji companie: 
 ^r immoderate daur.png tithe compaTnicn Cr 
 filloiver of v.ordsruit e Ltnkrtin^.pleafaunt and 
 deleElabl; places, c*id^,iortlj ofalldclitcs , and 
 plcafant phantaftes. Ritt thou captiottjly tul^fl 
 I hat which mojl ncndct h he the extreme of «il 
 vtce : and yet vn.tvares Icaueji thofe thtnges, 
 ^nuhoHt the vhich that vice is not to hefiand, 
 
 for 
 
OF p. RAMVS. «r 
 
 fir thoH fliewefl no filthy bank^ttmg , na i»opm 
 fortunate loue > no fiapitt^ : no hue of bodys: 
 neither ^ extraordinnrie expences . eyifhd 
 feeing thoje thin^et be not to he fiunde , rvh/it 
 m>tje theft vordes, vo/itptttouffiejfe orfenfua- 
 iitie fignifie and thofe thtnges which be vices ? 
 ^eUeueJl thou tofinde the vmber andfjude of 
 riotoufnejfe m th.tt in the which thou canfi not 
 frtJe riotou/hejfe itfelfe. 
 
 Troper 1 . /tf, 
 
 Agefilaus is not painted of Apclles! 
 
 Alexander is painted of Apclles; 
 
 Alexander therfore is not AgeHlaus. 
 Troper z. m, • 
 
 Czfaropprcircth his natitie countrey: 
 
 Tullius opprefieth not his natiuc councrey: 
 
 Xullius chetforc is not Cxfar. 
 
 CAP. XI. 
 Of tltefeconde kinde of SiUogifme. 
 
 * ^ fortes of t(je firft kinoe of tUc Cmpic 
 ^illogirmc: jT^otu foUoiuecU tbe rcrono. C(>e 
 Gmple ^tllosifmc of tbe TeconD kmoe is, 
 iBlien t()e argument Dtfiitttclf going befo^/E 
 in tbe p;opoCcton, aiiD foUoU}tnga£f(riiia< 
 tiuelp in t^e afTamption , (be condarin it. 
 ffjougbt (n Itke to (be antecedent, 
 
 JT iiij 
 
«« THELOCIKE 
 
 A^mant geKtraS, 
 Tb.1t which is iuA,is profitable. 
 But chat which IS hone(l,isiuft, 
 Theretorc that which is hondl it prafitable: 
 
 SBbicb Cicero 2. ^Dfftr. concluDctft tbuif. 
 
 The Thilofophers of great efl attthoritie ,yes 
 very jbarflj and honeflly hane hy coguatioH 
 ii^ti»^ueathe/e three, which he confUfed. Fof 
 Tvhtiipeuer is iufl , that al/h they efteeme to be 
 yrofitahle : and that vrhich is honejl, the fame 
 
 fobe tuft: Of the tthich it is concluded , that 
 
 Tvhatfocuer thing u hcnejl, the fame to be pro- 
 fitable. 
 
 Nea^ant generaU. 
 
 That thing which is voide of all CounfcU , cannot 
 be gouerned by Counlcll- 
 
 Butloucisvoidc otallCounfclI; 
 
 Louc ihctfoi c cannot be goiicrncd by any Counfcll. 
 
 iSls Terence fapetl; in bta Cunut^e almoS 
 tonoer t^t fame fo J me. 
 
 Affirmant jpeciail. 
 Thefe Confiills which for their verttte arecho- 
 fen,0Hght ddigitly to definde the como wealth; 
 Cicero u chofen Confiitlfir hu vert He : ^tcero 
 jherefi^e ought diligently to definde thecoma 
 
 pun wealth . &0 ti)t SD^ato; 2. Glgrar. con- 
 tlutietl) bts otane Diligence ano care: For 
 fecjng all Co»filit ought le hame a great e care 
 
 4fid 
 
 •'.■» 
 
OF P, RAMVS. tf 
 
 ttnd Jiligencf in kffpi»l of the cammon wealth: 
 Thofe ought mejl chiefly fo to Je, who notfiom 
 their yemth , htt in open place are chofen con- 
 fulls. CMy preeUcejfors made no furetie to 
 the people ^^maineforme: Theyheleeuedrnf 
 Jilfe .• It i* jottr dutie to afke of me that thinj 
 vhich mine ojfice reejuireth , and to callmine 
 owne felfe to indgement . For as when I (uei 
 for this office yttone ofmypredirefforscommen-. 
 dedme vnto joHtEui (o tf I ojfndin any thtug. 
 there is no P^ffte t hat may deltuer me fro yon: 
 wherefore, tfGodprolang my dayes( although 
 I am the miW rcho is able to defende the fame 
 from their mtfcheMous drfithtUe conspiracies') 
 this I promt fe vntoyou Quirites, thatyehaue 
 geuen the charg of jour common wealth vnto 
 a vigilant man, ^ no feare full fellow: Toadi- 
 ligentmda,aHdno Coward or feintharted, 
 
 Negant JpeciaB. 
 Heihac deceiiicth a Jouiiig maide is not to be 
 
 praifed: 
 Dcmophon is a deceiuer of a louing maide , m 
 
 PhiUidis: 
 Pemophon therefore is noc to be praifcd. 
 
 IpbtUis tbtis inferred) in C)uiBe» 
 
 For to deceaue'a maide of tender agr, 
 Which irufleih in thce,it is no vaflalage, 
 Nor craftie glocicFor bcrfimplicidc, 
 
90 THELOGIKE 
 
 Had rather haue the conftant louc of thee. 
 I Phillis both a louer an J a niaidc, 
 /vni by thy wordci^talfc Demophon)dcccaued: 
 God graunt therfoic which dwells in heaucus luc> 
 For thy deceit.thit thou rewarded bc> 
 
 a.^:J.rrnM:t proper. 
 Oftauius was Cifari hcire; 
 lamOdauius: 
 J anuhtrcforc Cr lars hcire. 
 JVe^it;rt proper. 
 An:onius is not C£fars fonnc: 
 Tl'.oii arr Antonius: 
 Thou art not therefore Carrarsfonne. 
 
 A 
 
 CAP. XII. 
 Of the compounde SUlogtfmet 
 
 g)pcttecbaue tntrtaceBof tbcHmpIe 
 
 fetUojifme: J!5oU) follotoctlj t^e com« 
 
 pounoc : '^(jc compounDC fi>iUogifme is, 
 iDhpn tlje tofjole qiicflion ts( t^e one parte of 
 i!jcp:opon:ion affirmant auD compountiCj 
 a!iD isjc argmncnt tljc ot^ct parte. 3put ibe 
 arsumciu is foitKtimc confcqucm to tlje 
 anteKDEtuof tbequcftion, ano fomctime 
 it istlie otber uibole parte of t!jc p?opofi« 
 tion : aiiD tijcii it liS onelp aCfumeD in tbc af; 
 fumption. ^Ijc compounoe fillogifme ii 
 fitberiopncDo? Difiopneo. '2;ljC fiilcgifme 
 iCDnco is a compounoe ftUogirine , toboft 
 
 pjopoOiioQ 
 
 "N._ 
 
o F p. ra;m>s. 91 
 
 jp?3poStf tni ts f opncD vuit!) t!jis roniunctton, 
 if, ansjfucl) oihtts , anots of ttuo fortes: 
 ^!]e RrS Nffirmct^ tbc antrccDcnc,anD rott' 
 dnocti) tbe f anfcqitcnt , ais Cicero concIu< 
 Detlj.i.Diuinat. 
 
 If thercbc Godsjthere is a diuination: 
 But there are Gods. 
 Ergo there is a diuination. 
 
 Ciccr. J.OfflC, i'wrf^ if n^^.ture prefcrihe 
 that manpiould wtf} the coryimoiiiiit andfttr- 
 theraunce of man , ivhtttfoener he be for that 
 he is man^ofruccffici: it is required ace or (Ung 
 to the felfe fame nature , that the ztilitic and 
 profitte of all be commcn-.lVhich if it befo, we 
 are contained alt vnder one laife of nature: 
 tyfndifthis be al(o , truelj vpe are forbidden 
 bj the lame ofnatnrejthat onefheulde mifhfe 
 another. But thefirji is true, therefore the lafl 
 
 is true, ^tiz often tinted tijc fame \% not af* 
 rttmcD, but fomctbing greater, i. Cacal« 
 
 If thy parents fjoulde fcare thee C^hate thety 
 fo that thou coulJfl iy no meanes appeafethCy 
 Ihelfste that thou voouldefl get thee fame tvay 
 eut of their fight . Nowe thy natiue coutitrte 
 which is the mother ofvs all, both hateth and 
 feareth thee, andhiovrcth that thou thinkeft 
 fiothiMT but her dcjiruElton and ruine : Shalt 
 fJMH neither fare her artHrritie^neither JJja/t 
 
 "11 
 
J» THELOGIKE 
 
 thoufollave her Indg^emeitt , neither Pialt thou 
 he ajfratedofhef mtghtie puiver ? '^I)£ fame 
 
 fo^te of contluatns ts^wben c^c pj^opoGtton 
 concainetb a rclitton oftttne^^ as ^enone 
 conciuDetb b(Citro;i offoelifbnefTc. 
 
 When Paris may without Oenonebe, 
 Then Xanthu^ Ihall runbjckwarde vp the vale: 
 TurncXanihus,tumc,run fluddes backwardly. 
 For Pans doth wiihoutOcnonc dwell. 
 
 ^bf recono ro;te of trpnet ^JIogiTme pul< 
 letb atnap tbc courtqiunt ^ tbat ttmap puU 
 atnptbcaiurreDent alio. 
 
 Ifarnanwere immorull,he would be a (implefub- 
 ftance,without compoficion of elemcntcs: 
 6u( he is neiicr wuhouc the mixture of elcmentes. 
 He IS ncucr chcrefore immorcal* 
 
 9lr][dnDcccl)c great afhmgonrof bistoire 
 mm bp ttliat meanes a man migbt be ®od: 
 
 If ( faide the wifeman ) he fliall doc thofe thinges 
 which a man i^ not able to doe. 
 
 £Dnbe tubtrb aniQiere Ji make tbtsGilegrC 
 
 Jf a man wouldc be God,he muft doe that which is 
 impoflible for man to do: 
 But the confequent cannot be: 
 Nor yet the antecedent therefore 
 
 CAT. XIU. 
 
 Of the difioinedfillo^fme. 
 
 •T'lt)f Difiornff fillogifmt is a rompounne 
 -*- Ollogtfme, ipljofe p^opeQcion ij3 otQop- 
 
O F P, R A M V S. 9j ^"^ 
 
 npl>:3nti ie of tujo fo^tte'Mlie firff taknh s. 
 UMf tbe one^anD roncIuDett) tbe otber:a0. 
 
 It is either ni^h t or day: 
 
 Butki^notday: 
 
 Itisnighuherefore. 
 
 Ci'rCrO foi CfUCntia But when thischoife 
 rtoi offered to him that either heJhoHldtuil' 
 Ij and godly accufe^or die cruelUe andvtmor- 
 thelj:he chofeth rather to accnfe hovefoeuer 
 he might , then to haue dyed after that forte: 
 4S be would ftiy , 
 
 Either he mud accufe or die : 
 
 He will not die: 
 
 He will accule therefore. 
 
 ^6c feconD fo^t of Diaaineo CfloffffmcM- 
 kett) one in tlje p^opoatton fo; t\it mod part 
 «ffirman(,ano pudnb atoap tfje cell:a0. 
 
 It is either night or day: 
 
 It is day: 
 
 It is not night therefore. 
 
 9no fomctime tUe p^opoafionnejjanfjafuc 
 i\tii fo^me. 
 
 It is not both night and Jaye: 
 
 But It IS dayc: 
 
 It IS not night therefore. 
 
 CAT. Xllll. 
 
 Of the methode. 
 
94 THE LOGIKE 
 
 np Oe inctfjeD is a DtfpoOcion bp t()e tobfcfi 
 * among uianp piopcfitiongof oncfojte, 
 ano bp tljctr Dirpcftttou knotaitn, tliat ttiins 
 mljiclj iis abrolutclpmoadtareisfirftpla' 
 te0,anD fccottDip tbat uifjtci) is ncjcc : ano 
 t^erefo^c tt conttntiailp p^cceoccb from tbe 
 mott gencrall to tbe (prrtall and fingulcr. 
 33pti)i)3 mctboociDcp^occfDcfrcm (bean> 
 tcccDent nto^c cbfolutclp !\notucn to p^oue 
 tbe confcqucnc , lubicb is not fo itianifcCIp 
 knotoen:anD tbts tu tbc onip niet|]OD, uiOic^ 
 ^ciaotlcoioobfcrttr. 
 
 CAP. xr, 
 
 oft!]! illujlrtttion ofthemcthode by 
 exitmples ofartcs. 
 
 Tll)2cbicrectaniplfs oftbcmctbcoearc 
 founa m nrtcs 3 faencca : m tijc mbict) 
 altOoujij ti)£ ru!cc be all gcncrall, pet tbcp 
 areoifftnctbptbjceDcgresjrajciiCrptbinfl; 
 asitismojc general! is firUplacco. ^be 
 mod gcncrall tbcrcfojc fljalbc fitff placcDj 
 tbcnneict tljali fcHou; tfccfe iDljicb Ic utimc 
 Dtatlp cotaincD UiiDct ibc gcncraI,currpone 
 o^bcrlp bntctbrmoftrpccialliDbicb fljalbe 
 laffDifponco. ^bc Definition tbcrcfojc a^ 
 mQtt gencreU, n)*{bc fit ft pI-^ccD ; ntjct fol= 
 
 loluct^ 
 
OF p. RAMVS 9i 
 
 \o\Dtt\itU difhtbutton, tuOiclj if t( be nia< 
 nifoloe, anoof D(uetrero;tcsC|)aIbe 6rQot< 
 uiDeD intobiittntesrali partc!!,ncjct intojjitt 
 f9imti atiD kinDcg.dno etierp part ? foime 
 12)albe placcD anD ccfctibcD in cde fame oy- 
 Decano place mbfci) bebaDinbis DitiiQon. 
 3It Oalbe cjcpeotcnt airo i(t^e p^oltjct Dctla^ 
 ration pan tbeni farre a TonOEr, to geatljec 
 t&em bp a Q)0}t ttanfitton , fo; t^at Doclj re* 
 create and rcfrcQ) t\tt auDito; . But tdat 
 ti)t matter map be t[;e mo;e eafilpbnDcr- 
 HaiiDcK U)e mutt bfc fomc familtnt rjcamplc 
 3if pou U)iII afhc (Ijauing all t!jc bennitions, 
 biuiGoud, &r>D tula of (Sranimer to^ttteit 
 tn otucrfc edibles, ano n:i]ct out of all oiscc) 
 iD^t part of btalccttchc tcacl^ctl; tl)e te Dif=: 
 pone o^Dcrlp t^efe rules fo renfouni)Cb,Gr(l 
 iboti [;a(tno nccticof tljepKiregofinnentt- 
 on, feetns tl;cp be all reacie fcuno out s mi- 
 thtt l)nit tOou neeos of ibe fira DifpoQtion 
 of p;opo(itton0,reein;^ tbep areoifponeo ad 
 reaDp:ncttl;er of tl;e fccoo DtfpoGcion,tul)ic() 
 is t&c tuoscment cf tlje GUo^ifitie,fec:ns at 
 tbinscs tubtcb nni^bt fall into cor.trouerlie 
 iSpioucQnnticencluDcii:anclptlicmctboDe 
 Doibrrmntnc. 'Sljc iLog;itt<in tbcrefojcbp 
 tl)Clls^t of t|jt^ artifinail mctljooe , fljaU 
 
9< THELOGIKE 
 
 take a part out of t|)ts ronrurcD marfe tht 
 t)efintnon(fo;t if tf^ nioQ grncralOano pKice 
 <t ftcft of ad : !3g grdmmcc » an art lubtc^ 
 teadictb to Tpeake lucK ano cosntflp.^ben 
 fb^ll be fteKe outoftberaio nialTctbeDiui- 
 fion of grammtr,ai)D fl;aU Difpone tl)e fame 
 in cl)e fecono pIare:(Sranimcr ts parteD into 
 Voo partes , (JScimotogte , ano Ontar. 9nD 
 tberra tf r ijf fl^allfinoc out cIk Definition of 
 Ccpinolop,ie, to [t;e lubicb (jc (ball g;iue tlje 
 tbtro placr.^ben be (ball reekc out tbe par* 
 I ics of tbc ^tpmologie , anb fittt tbe nieS 
 
 I crnerall as Icttcrs:neirt (illab^ ano luo^De^. 
 
 \ Jl)duing tbe partes , bcn^iuft fcc(<c tbe fo?- 
 
 I niestasiBojoesbauiiig number, f tottbouc 
 
 ' number. 3 Diaflbe (bailkntt anbiopne 
 
 • togearbertoitbdjOKejapttranfittonestlie 
 
 ^ tntjofeutrtf Decl.iri>tioU)itl) tbebcginntnij 
 
 ' of tbr nejt.Sno fo bailing Deftuen , cruioeo 
 
 I 9 hntt tpgeatbtr tbe partes of tbc €tpmo- 
 
 f logie, be djM make cuer j> tbtnn; mojc ma- 
 
 nifcfl ano p! ?iae luiib moti fit ano fpcciall 
 [ Cfamples. 9nD after tbe fame ojbcr br (ball 
 
 *. intreate tbe fincijc . ^bto is a gencrall me- 
 
 } t\iODi obftrueD in all artc£!. 
 
 i C AP. 
 
O F p. R A M V S. 517 
 
 ■ " C AP. X ri. •••>'Ja,54..- 
 
 Of the iSnffratioK of the methode by exam' 
 ftes , of Poctes , Orators , and 
 Hijlcrhgrafhcrs. 
 
 ■fjy <!f BO not onl|) bfc tljfs mctljoiie <n %\t ' 
 
 * * Defl«atiouofartc0anofctcnce«,but 
 in tljcf jtyounDinj of all tliengrg tofeic^ bie 
 icouls yisineip fet fojitl;. Siiti djerefit^ tbe 
 poeceif , o^ato^s ano all fo;ic of tu^iter^ tiotv 
 oftAsnes tbeppRr^fe cotcac() tOere anDt< 
 tiM(4 altoapca foltoui tbis o^ircr of nircN< 
 DC,a1c|BtQb \\vt 09 >u>t CBcrp tDliere inQSe 
 f t^rcin; (Strg.tn bis ^co^s^I^cs parteo bitf 
 tuaseer a0UKt)aueXa{>i> into fotntr y<)rtei}:$ 
 in ^e licit boofte ()fe hitreaceil; of common 
 aiifrsencr«Utijinse0,3i( of ^ffrolosie , ana 
 t^vSCttcnstno^rD in ti)e«per,antt of co^nrtf 
 atiMb«rrmaneTfns,«Dbicb is tde firff parte 
 of ^f OM)iltc$t^nibe»feA a title tranQciim: 
 IN (&e bcfinning of tbe rccotm booke i t'^C^ 
 
 ThhiTtuchis (jxArof ftan-cs antf husbanding: 
 
 • NowwtUlthecBacthebegiBtofing. ■. • 
 
 J9flrt fee w?itctt) gencraflj) of tret « , tbni' 
 I1^ert«illf of titnea : t^t ftconu traftfittun^ 
 i«l)«t lit t^t itilra pttte , tut moie im^t* 
 fMtmiltoitiiOHt '^ (oncluSonof t^ tj^fnr^ 
 
I* 
 
 9« THEtOGlKE 
 
 boobe,of o);cn,l)o;re,Q)eepe ano Doofsrs.* 
 
 £kc dice great Pales the Goddcs ofpaftute: 
 And chec Apollo of Hiecpethc gouernoiir. 
 At Amphjfuswiihpraifes Iwilffingi 
 
 SlnDlaatbe tbirti trSaciS of tbe fotujiO part 
 ia pnt in tl;e bes<nntng oUfa foUi^ci) booitc: 
 
 Now by and by with foAge I will you Ihewe. 
 Thuplandilh giftes uf hoiiy made of dcwc. 
 
 I^ere tljttefo^c be niape ftc t(jac tJie ipoet 
 ^atb QuDtcD to place t\)t mod pnerall in 
 tbe fitQ plarc , aito t^e nrict gtntrall in tbe 
 int00(ff,ani> tbe ntofl Tpcriall la(t of all. ^ 
 tjoti) £)niDe in bis iiUtt firS propone tbe 
 fomme of bts U]o;I<e,aat) (bo^tlp after parte 
 tbefamc : 9 laft bauing occiarco tbc parted, 
 knittctb tbcin tcgeatbertuitb Q)OH tranS* 
 trone : tbc C>)ato?0 alio in tbcre ]^fotmt«t 
 narrattonctf , ronfirtnationefl > ano peiro;a« 
 tionce labour to obfertte tbis o^tiertobicb 
 tbcp call tbe metbotie artificial! 9 naiurall. 
 I^cre Cicero firll proponetb tbe matter anh 
 
 Mft parte: h it. Thou haft hme thitpwertette 
 jeares ejHefler (f»Jfth he) Cn.PapyHfu hemg 
 cifiih&IaccHfe thee »f all t hinges which then 
 h^Jl done from that daj to thii day : there Jhall 
 net be one hover jiund vctde of thy theft, mam 
 /uiofu doM^, erne/tie, tmdmtfchtefi. I^(ie iH 
 
 tbt 
 
'^ — ™ — '"^:i I 
 
 OF P. RAM VS. 99 '^ 
 
 t)e fomme: note foUotaietb tbe generaH ptv 
 
 tition. %/fU thtjtAres ( fitjith he ) Are jpevt 
 Mtherim ihf 0ffice «f the f/te/litre : in the Am' 
 tdffiuU nude in AfiA t in the office of the pre- 
 tm't pertamHg to the townt : or in the ojfice of 
 tbefrctmre. Among the Sicilietis. ^nd there- 
 fire into theft fiwer partes my whole Mccuft- 
 
 tiSJbAlieparted.Z)ft\}t ra\iic\) fottcr partes, 
 anD cbeIea(tmembccD( nicrp parte |e in> 
 treatett) afterivaiDe, cuerpon tn bisotme 
 ojDcranD place. 3nii tntbe tdirD o^attoti 
 knttletd together tbe firS tb^ee partes teicU 
 
 tranOtiones. Now (fij/eth he)feeinp 1 hatte 
 Jhrwen hit office of tjuejiure and firfi dtgnitie 
 to htf*& of theft And mfhieuotu doing , I prAy 
 JOMgette eare to the rejl. tCljcn after Ue bat» 
 
 QyrtBen (be faultea of tt;c ^nib/ilTaDe, foI< 
 lotnctb tbetranQtion to tbe offtcecf tbe p^e> 
 
 ttttC. But now let vs come (fayethhe) to thAt 
 worthy freturie And to thofi fault es, which ke^ 
 moremAmfifl to thofe thAt be herefrefentjht 
 t» me Although I hAue fludted And prepared 
 myfelJrtodeclAre the fame. ^btS ttanfitiott 
 
 ii moit imperfect latbtno; ano rptIogc.3nD 
 laShttbe beginning of tljefotDcrtb elation 
 \n maketb fucb a tranftcion to tl)e fotoertb 
 pane, tobicll t3 of tlje p?ft«ric amonjj tH 
 
1 1 
 
 leo THELOGIKE 
 
 &ici\itni. Thcrt 'i- ?ipt(»y thinner ( hpnorA" 
 bk Ihiqcs ) vhich oj Ktcfffitif I mufi preter- 
 mu, to thende 1 ntAyefpCiikf a luU tf theje 
 thittges lowmittedte M:y charge. For I h4$te 
 t<*ks'^ z'P""^- tht cAufi oj :'ikilM,theit citarge 
 hath p;i!ka ras to t'a bnfnes . ^0 LlUtUS 
 
 im tlje b£giiiiHii5 f ciiip.:;!)EiiDc(b *t foitiJne 
 of fcucnttc pearii;-,dn& tijcrafur ociufteD t!)e 
 faiiuDpl'trasics. ^ 
 
 ^"',' c A r. xrn. 
 
 -n. Of the cruftie andfecrete methide. 
 
 '\yA mctOocc tljen in Dtticrst (mintij* 
 ttmis ofone hiuDf.betng; ^couieii ritijcc 
 Ov tOetr ouitic DifponUon , c;i t[)C Dii'pcQttoii 
 of tl;c^il(0{)'irme(]>4lbc obCerucD botDofccn 
 foeticr tJjc ""'itccf is rlrar'jj to be uimitttan-- 
 li£D : 15ii: a;»)Cn U);tf) ockctation o) fonie O' 
 tbcr motion ti)p fljtcfc purpofc ts to Dcrcaue 
 t^c aiiaitoj , t^ni tboti njall put fomc tljinof 
 aiuapttiljidj Dotbapp.riCJine to tbp matter, 
 act Definitiou0,&[uifieii3 anD tranf(ttons:anD 
 fet in tbeic placcis tljing;c3 appertaining; no^ 
 tbing to die matter : as t)ig;rc[rion8 from \\)t 
 purpofe, anD (ong: tarping Upon tl;c matter: 
 N,^ but moff cljitfip fee tfeat in tbe bcginuiaj 
 |[btiu tnuercc cbp cper, cino place fonie <iut> 
 , . ccoentes 
 
 "It?:* 
 
 % 
 
OF P. RAMVS 101 
 
 €eMUfg after tbtirconfcqticnttf. anufure* 
 
 iptl)i3in3je tmpcrffccfojmcof mctljooe in 
 
 rcfpectef tljetjcirt rule obferueti in tl)eo= 
 
 i\)^. ii not oiifr niuttlafc up rcafon af t(je 
 
 taUinj^toap or 'omt aUht matter : t 
 
 rCoitoeilj Dp tlje ckiiij to ot tljinss 
 
 ctfraojD!narp;bti: ij.vjing foim oe^ 
 
 grcc9icft{)coi5cr i;!iiertco,is 
 
 jj^epottcrausanDOiitofaU 
 
 gooD fifijioa ano 
 
 .iT.WV>