"■fe^^ CORNELL UNIVERSITY LIBRARY THE ANNA ALLEN WRIGHT LIBRARY ENDOWMENT FUND Cornell University Library BR 560.Y7K59 Church and Sunday-school work In Yonkers 3 1924 008 720 371 OLllsj BR. . 5 GO Y7 K5? Cornell University Library The original of tiiis book is in tine Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924008720371 lGt[UI^Ct[ AND Sqqdqy-Scliool Woi^l^ IN YONKEXRS: ITS ORIGIN AND PROGRESsTI BY AGNES E. KIRKWOOD. Write this for a memorial in a book. Exod. 17: 14. Now go, write it before tliem in a table and note it in a book, that it may be for the time to come. Isa. 30:8. It is the privilege of history to bring back things long obscured by time or sinking into oblivion. Poulson's History of Holderness. 150 NASSAU STREET, NEW YORk. ', V COPYRIGHTED 1889, BY AGNES E. KIRKWOOD. TO THE MEMORY OF ^1) pother, WHOSE EARLY AND PRAYERFUL INSTRUCTION IN THE HOLY SCRIPTURES WAS A TREASURE TO ME ON EARTH AND WHOSE LOVE IS NOW A TREASURE IN HEAVEN. THE AUTHOR'S PREFACE. The chapters contained in this book were written for the " Yonkers Gazette,'' with no thought of their further publication. As the work pro- gressed it met with the hearty approbation of many who are interested in the work of the Churches and Sunday-schools of Yonkers, and in com- pliance with their wishes it is issued in its present form. The extent of the work at its first publication rendered unadvisable its publication in its entirety. It has therefore been revised, and in its revision nothing has been taken from it but some programmes and ad- dresses delivered on various occasions in connection with the Sunday- schools which had no important bearing on their history. It is due the memory of the writer's first Sunday-school teacher, her eldest sister, to acknowledge that in all probability the many difficulties and discouragements which seemed almost insurmountable in its writing would not have been overcome but for her helpful sympathy and undis- courageable spirit, ever hopeful and brave and undismayed by apparent defeat. The writer here wishes to gratefully record her appreciation of the assistance of Miss Louisa Jones, which has enabled her to proceed with this publication. Also for help and encouragement from the Rev. Lyman Cobb, Jr., and Mr. Charles Collins. The author would acknowledge her obligations to the clergymen of the various Churches who have in reply to her inquiries communicated much valuable information concerning the Churches. The author would also take this opportunity of expressing her grateful appreciation of the unfailing kindness of all who have assisted towards its completion. To some perhaps the chapters will seem difRise, but they are not written for any other than a local or antiquarian public, which will be grateful for the author's inclusive spirit. After having received such kindly assistance, it would be ungrateful to dwell on the disadvantages in the midst of which the work has been written. The writer has done her utmost under the circumstances, and 8 THE author's preface. though she has fallen short of her ideal, she is conscious of the necessary imperfections of her work, for it is hardly possible that she should have escaped errors in a book involving the examination of numerous reports with their conflicting statements in regard to chronological records. Preventive work is not so popular as reformatory work. The results of the latter are apparent ; but preventive work supersedes reform. All labor for rescue and reform emphasizes the necessity of preventive work, and this is the aim of the teachers in our Sunday-schools. That their efforts in the past have been abundantly blessed is verified by the records of our schools ; for out of the scholars and teachers of the Yonkers Sun- day-schools have sprung those who are now pillars there and elsewhere, honored Church officers, elders and deacons, efficient workers in Sunday- schools and other Christian effort, ministers of the Gospel, and men who gave their young lives for their country in the civil war. It is hoped that this work, for its seriousness of purpose and diligence of research, will not be found an unacceptable contribution to the eccle- siastical history of Yonkers, and that the record of work done in the Churches and Sunday-schools of Yonkers may be an encouragement to all who are endeavoring to hold up Jesus Christ and him crucified, the world's Light, Hope, Refuge, and Glory. COMMENDATIONS OF THIS WORK. Prom B. F. Jacobs, of Chicago, the Author of the International System of Sunday-school Lessons, which are now universally used, is the Chairman of the Executive Com- mittee, comprising over sixty members. Chicago, December 5, 1887. Dear Miss Kikkwood:— I am interested in the Sunday-school work, and consequently I am interested in the history and progress of the work In every place. I send you a copy of the reports, which I hope will be helpful to you in the preparation of your articles for the press. I think their publication will do good; it increases the interest and arouses enthu- siasm. We have had a large experience with many similar publications in the West, but your history goes back towards the beginning of the Sunday-school work in this country, and necessarily ought to be more interesting than those of later date. I sincerely wish yon every success in yonr effort. Yours in the good work, B. F. JACOBS. From Rev. John H. Yinoent, D. D., Chairman of the International Lesson Committee. Boston, Mass., December 28, 1887. Deak Miss Kibkwood:— The plan you propose seems very good and useful, and the people of Yonkers will undoubtedly appreciate it. Yours in Sunday-school bonds, . J. H. VINCENT. From Rev. A. F. Schacfplek, D.D., President of the Missionary Training Classes in the Union Theological Seminary, New York, and Leader of Sunday-school Teachers' Normal Class, New York. 260 FouKTH Avenue, November 28, 1887. Mt Deab Miss Kibkwood:— Your plan of passing the Sunday-schools of Yonkers in review is a very good one, and will help those who are trying to do good work for our com- mon Master. You have my best wishes in this work I am sure. Yours truly. A. F. SCHAUFFLEK. From the Secretary of Missions for New York District of the American Sunday-school Union, Philadelphia. New Yobk, October 18, 1888. Your history of the origin and progress of Sunday-school work in Yonkers will be of great value as a permanent record of work of this branch of church service. It is a matter of surprise that the historical interests of Sunday-school work have been so generally neglected. I am sure those connected with your schools will duly appreciate your labors in the early history of Bible Schools in your city. Wishing you abundant success, I am very cordially yours, L. MILtON MARSH. From Rev. H. M. Baibd, D. D., Professor in the University of the City of New York. Tonkeus, April 6, 1888. I return the slips which you were so kind as to send me. So far as I have had time to examine them yon seem to have made a very interesting and complete series of papers on the Sunday-schools of this city. ' I remain yours very truly, HENRY M. BAIRD. lO COMMENDATIONS OF THIS WORK. From Rev. William S. Lanofoed, D. D., Secretary of the Domestic and Foreign Mlaaionary Society of the Protestant Epiacopal CImrch in the United States of America. 21-26 Bible House, New York, July 26, 1888. I have read with much Interest the papers containing an historical account of the Chm'ohes and Sunday-schools In Yonkers. You are engaged in a most laudable work, and your labors deserve the unqualified appreciation of the people of Yonkers. Ton are certainly supplying Important record of local history which will be of permanent value. Faithfully yours, WM. S. LANGFORD. From Rev. John Hall, D. D., Pastor Fifth Avenue Presbyterian Church. New Yobk, January 14, 1888. Dear Miss Kirkwood:— I think the writer of these papers quite capable of producing an interesting little book It Is good to use the pen for higli objects. The reward comes sooner or later, mostly later. Yours most truly, J. HALL. From Rev. 'William M. Taylor, D. D., Pastor of the Broadway Tabernacle Church. 6 West Thirty-fifth Street, New York, May 31, 1889. Dear Miss Kirkwood:— I have read with attention the historical sketches of the Churches and Sunday-schools in Yonkers which you have been good enough to send me, and have been specially interested in those which treat of the Westminster Presbyterian Church. Such historical details as you give increase in value as time passes, while their present Interest is very great. Will you please put me down as a subscriber for two copies of the book. Yours faithfully, WM. M. TAYLOR. From Rev. Charles E. Allison, Pastor of the Dayspring Presbyterian Church, Yonkers. The history of the Yonkers Sunday-schools testifies to the patient and painstaking research of the author. Miss Aones E. Kirkwood. The full value of her work will be more appreciated when years shall have passed and its pages shall be perused by such as delight to search for sources of influences, potent when the characters of thousands were moulded. , CHARLES E. ALLISON. From a former pastor of the Reformed Church in Yonkers, Kev. Victor M. Hulbert, D. U. 148 North Avende, Battle Creek, Mich., April 28, 1888. In the preparation of your several articles on Sunday-school Work in Yonkers I liave been agreeably surprised at the research, scope, accuracy, and style of your perlormance, as If Providence had qualified and marked you out for tliat specific work. With much regard, very truly yours, V. M. HULBERT. From Rev. John Reid, D. D. First Pbesbvterian Manse, Yonkers, N. Y.. December 22, 1888. Historical beginnings are vital as well as Interesting; passing time always adds to their value. , Personally interested in this love's labor of one of my own church members, I have known, perhaps more Intimately than most, the care which Miss Kirkwood has expended on her work. With the greatest patience and fidelity, consulting Innumerable sources of infor- mation, comparing conflicting traditions, and reacliing the truth where often it was hidden and its presence least suspected, she has gathered up the fi-agments of a most Interesting part of the religious life of our community. The Schools are happily identified with the Churches in these valuable articles. All who are Interested in our Sunday-schools owe a debt of gratitude to this patient worker in a new field. I wish this book might find its way into every home of our church-going people. JOHN REID. COMMENDATIONS OF THIS WORK. II From Rev. David Cole, D. D., Pastor of the Reformed Church of Yonkers, N. Y. September 13, 1889. Miss Kirkwood's History of the Sunday-schools of Yonkers speaks for itself as a monu- ment to a tireless industry and perseverance. It surpasses wonder that at this late date the early facts of our older schools— two over sixty years old, one about fifty, a fourth Is forty, and two others more thau thirty — have been brought together and recorded with so much of fulness and such self satisljing accuracy. The courage with which this history was begun, the perseverance with which it has been carried on, the fulness and accuracy of the results that have been recorded, reflect great credit upon the compiler. A little later on in time this work would have been impossible. Our lovers of Snnday-schools are brought under special obligation by the respected and faith- ful compiler of this work. I cheerfully give my own subscription for the forthcoming book, and shall be glad to find that it is generally taken by the Christian people of our city. DAVID COLE, Parsonage of the Reformed Church of Yonkers. From Rev. A. B. Carver. St. John's Rectory, Yonkers, N. Y., June 22, 1888. Miss Kibkwood: — Yon certainly deserve much credit for your enthusiasm and practical interest in the Sunday-school work of Yonkers. All who read your book will be well informed in this important part of our Church work, and will certainly wish for it a large circulation. Sincerely yours, ALEX. B. CARVER, Rector of St. John's Church. From Rev. W. H. MUls, D. D. Yonkers, September 10, 1889. I most cordially concur with the above recommendation. * WM. H. MILLS, Rector of St. Paul's. From Rev. James T. Bixby, Ph. D., Pastor of the Unitarian Congregational Church, Yonkers. YONKERS, N. Y., December 27, 1888. I find that yoiir aocoimt of the Churches and Sunday-schools of Yonkers makes a very interesting and valuable history. You have shown very great industry, and all interested in the religions life of the city of Yonkers ought to appreciate your faithful work. I hope your book will receive the welcome it deserves. Yours cordially, JAMES T. BIXBY. From Rev. C. W. Millard, Formerly Pastor of Central Methodist Episcopal Church, Yonkers. 28 Hawthorne Avenue, February 25, 1888. Miss A. B. Kirkwood:— Your faithful, painstaking labors as Sunday-school historian of Yonkers are receiving, as they deserve, the praise of appreciative minds. You are doing a needed work remarkably well. Yours fraternally, C. W. MILLARD. From Rev. De Los Lull, Formerly Pastor of the First Methodist Episcopal Church, Yonkers, and author of " Father Solon; or, The Helper Helped." AsBURY Methodist Episcopal Church, Washington Square, S. Y., June 28, 1888. I am pleased that you are having so much encouragement to put your papers on the Sunday-schools of Yonkers in book form. I feel that by so doing you will render valuable service to the general work, by the example of preserving local Sunday-school histories, by lifting local work and workers into a measure of prominence, and by the stimulus so doing will give to Churches, Schools, and Sunday-school workers an impulse to try to do good work for permanent public record. As a specimen of what may be done for every town in this line, your book should have a wide circulation. Put me down as a subscriber. I remain as ever yours sincerely, DE LOS LULL. 12 COMMENDATIONS OF THIS WORK. From Rev. George B. Stkobridge, D. D. YONKEBS, September 11, 1889. Miss Kikkwood is deserving tlie liberal patronage of this community as a reward for the thoroughness and fidelity wiih which she has treated the interesting subject herewith presented. Her patience, industry, and indefatigable research will doubtless be appreciated as their fruit appears in these interesting pages, and it is to be expected that the book will have the large sale it so richly merits. G. E. STEOBEIDGE, Pastor First Methodist Episcopal Church. From Rev. Henry M. Sanders, Formerly Pastor of the Warburton Avenue Baptist Church, Yonkers. 433 Fifth Avenue, New York, June 16, 1888. I have read yonr articles on the history of the Sunday-schools in Yonkers, giving espe- cial attention to those relating to the Baptist Church. So far as my personal knowledge extends 1 find them accurate and comprehensive. They are written in an mterestlng and impressive manner and ought to stimnlate increased effort in a department of Oliristian work which in its history has been a veritable "romance of Providence." Wishing you success in the further prosecution of your work, I am yours sincerely, HENRY M. SANDERS. From Rev. Alt ah S. Hobart, D. D. Yonkers, September 14, 1889. Miss Agnes Kirkwood:— Allow me to say that your efforts in preserving the items of Church and Sunday-school history in Yonkers are commendable and worthy of recognition. alvah s. hobart. Pastor of Warburton Avenue Baptist Church, Yonkers. The writer has also received commendatory notices of her work from The Et. Rev. William F. Niohol, Bishop of the Diocese of Cleveland, Ohio. Albert Woodruff, President of the Foreign Sunday-school Association. Rev. James A. Worden, D. D., Superintendent of the Sabbath-school and Missionary Department of the Presbyterian Board of Publication and Sabbath-school work. Rev. Abram Beach Carter. D. D., and Rev. A. B. Atkins, D. D., former rectors of St. John's Church, Yonkers. Rev. Dwight M. Seward, D. D., and Rev. T. Ralston Smith, D. D., former pastors of the First Presbyterian Church, Yonkers. Rev. Samuel T. Carter and Rev. Edward Caldwell Mooke, former pastors of the Westminster Presbyterian Church, Yonkers. Rev. A. A. LivERMORE, D. D., President of Meadville Theological School, Pa., and for- mer pastor ol the Unitarian Congregational Church, Yonkers. Rev. Augustus Ulmann, rector of Christ Church, Yonkers. Rev. W. T. Crafts, pastor of the First Union Presbyterian Church, New York. Rev. Theodore J. Wylie, D. D., pastor of the First Reformed Church in PWladelphia. Also a number of Sabbath school superintendents aud teachers. GONTRNTS. CHAPTER I. Extracts from Church History — St. John's Church and Sunday-school 15 CHAPTER II. The Mile Square Sunday-school ■- 63 CHAPTER III. St. John's Episcopal Church (at Tuckahoe) and Sunday-school 68 CHAPTER IV. First Methodist Episcopal Church of Yonkers (at Tuckahoe) and Sunday- school 71 CHAPTER V. The First Methodist Episcopal Church and Sunday-school 75 CHAPTER VI. The Reformed Church and Sunday-school 115 CHAPTER VII. St. Mary's Roman-catholic Church, Parish, and Sunday-school 150 CHAPTER VIII. The Warburton Avenue Baptist Church (formerly Mount Olivet Baptist) and Sunday-school 167 CHAPTER IX. The First Presbyterian Church and Sunday-school 212 CHAPTER X. The Westminster Presbyterian Church and Sunday-school 262 CHAPTER XL The First Unitarian Congregational Church and Sunday-school 313 CHAPTER XII. St. Paul's Episcopal Church and Sunday-school 327 14 CONTENTS. CHAPTER XIII. The Nepperhan Avenue Baptist Mission Sunday-school 347 CHAPTER XIV. Woodhill Union Chapel Sunday-school 375 CHAPTER XV. Central Methodist Church and Sunday-school 380 CHAPTER XVI. African Methodist Episcopal Zion Church and Sunday-school 398 CHAPTER XVII. St. John's German EvangeUcal Lutheran Church and Sunday-school 408 CHAPTER XVIII. Christ Episcopal Church and Sunday-school 416 CHAPTER XIX. The St. Joseph's Roman-catholic Church and Parish Schools 432 CHAPTER XX. s The Dayspring Presbyterian Church and Sunday-school 438 CHAPTER XXI. The Messiah Baptist Colored Church and Sunday-school 473 CHAPTER XXII. The Glenwood Summer Sunday-school 4^^ CHAPTER XXIII. The German Methodist Episcopal Church and Sunday-school 487 CHAPTER XXIV. The Ludlow Street Chapel (Mission of the Reformed Church) Sunday-school 494 CHAPTER XXV. The Immanuel Chapel (Mission of the First Presbyterian Church) Sunday- school 502 CHAPTER XXVI. A Few Words in Conclusion 514. Appendix. -- -.- 521 Ct^URCtj AND SUNDAY-SCHOOL WORK IH YOHKERS. CHAPTER I. EXTRACTS FROM CHURCH HISTORY — ST. JOHN'S CHURCH AND SUNDAY-SCHOOL. In giving the origin of Church and Sunday-school work in Yonkers it appears proper to state by whom and when the first religious effort was put forth and each suc- cessive step which led to the organization of the first Church and Sunday-school. This will be shown in the following interesting extracts taken from Robert Bolton's " History of the Church in Westchester County." In the year 1642 (says the historian of the " New Netherlands") Mr. John Throckmorton and thirty-five associates, who had been driven by the fiery Hugh Peters, with Roger Williams, from Massachusetts, procured per- mission from the Dutch authorities of New York to settle some twelve miles east of the Manhattans, at a place called Westchester, but which the Dutch at the time named Vredeland, or Land of Peace, a meet appellation for the spot selected as a place of refuge by those who were bruised and broken down by religious persecution. In his petition to the Dutch authorities on the 2d of October, 1642, he solicits permission to settle downwithih the limits of the New Netherlands. "There I wish to reside in peace and enjoy the same privileges as Dutch subjects, and to be favored with the free exercise of reli- l6 CHURCH AND SUNDAY-SCHOOL WORK. gion." But even here the persecuted Puritan was destined to find, like the dove of Noah's ark, no place on which to rest the sole of his foot, for here it was that several mem- bers of his family fell in the Indian massacre which took place on the 6th of October, 1643. The next settlement in Vredeland was upon the site of the village of Westchester in 1654. At this early period public worship appears to have been regularly established according to the Independent or Congregational order. The Rev. John Megapolensis in a letter to the Classis of Amsterdam, dated the 5th of August, 1657, says : " The inhabitants of this place — ^Oost-dorp or Westchester — are Puritans, alias Independents. They have no preacher, but they hold Sunday meetings, reading from an English book a sermon and making a prayer." The Dutch Commissions visited them in December, 1656, and reported their mode of worship as follows : "After dinner Cornelius Van Ruyven went to. the house where they held their Sunday meeting to see their mode of worship. There I found a gathering of about fifteen men and ten or twelve women. Mr. Baly said the prayer, after which Robert Bassett read from a printed book a sermon composed by an English clergy- man. After the reading Mr. Baly gave out another prayer and sang a Psalm, and they all separated." All ecclesiastical business at this period was conducted by the town assembled in! town meeting. After having disposed of secular matters they attended to the business of the church ; therefore the early history of religion was found principally in the town records. Under date of July 29, 1674, twenty years after, appears the name of the Rev. Ezekiel Fogge, probably the first Independent minister that officiated at that place. The - following was taken from the town books : "On the nth of February, 1680, there was sprinkled with water by Morgan Jones (what they call baptizing), William Hunt, son of John Hunt, of Westchester. Wit- nesses present, Joseph Hunt and Bridget Waters." The English laying claim to New Netherlands, it was surrendered to them by the Dutch in 1664. The first English governor, Richard NicoUs, for the encourage- ST. JOHN'S CHURCH. 1 7 ment of settlers published an instrument in which he de- clared " in all territories of His Royal Highness liberty of conscience is allowed, provided such liberty is not con- verted into licentiousness or the disturbance of others in the exercise of the Protestant religion." Immediately after the surrender it became a matter of indispensable and pressing necessity that laws and ordi- nances should be passed adapted for the then condition of the colony. Whereupon Gov. NicoUs invited the inhab- itants of Westchester and other towns upon Long Island to send delegates to a general meeting at Hempstead on the 28th of February, 1665. The convention met at the time appointed. At this meeting a body of laws and ordinances was promulgated for the future government of the province, which were called by way of distinction "The Duke's Laws." Among the principal provisions of the code are the following : " Whereas the public worship of God is much discred- ited for the want of painful and able ministers to instruct the people in true religion, and for want of convenient places capable to receive 'any assembly of people in a de- cent manner for celebrating God's holy ordinances, " Ordered, that a church shall be built in the most convenient part of each parish capable to receive and accommodate two hundred persons. To prevent scandal- ous and ignorant pretenders to the ministry from intruding themselves as teachers, no minister shall be admitted to officiate within the Government but such as shall produce testimonials to the Governor that he received ordination either from some Protestant bishop or ministers, within some part of His Majesty's dominions or the dominions of any foreign prince of the reformed religion ; upon which testimonials the Governor shall induct the said minister into the parish that shall make presentation of him." " The Duke's Laws " continued to govern the province until the first Provincial Assembly in 1683. At this time the dissenting teachers officiated. Such, however, was the fearful progress of Sabbath-breaking and other profanities 1 8 CHURCH AND SUNDAY-SCHOOL WORK. that the Court of Sessions for Westchester County issued the following proclamation, 1693 : " Upon complaint made to the Court, concerning greate disorders and prophainness in the County upon the Sabbath days, and for regulation and prevention of the same, the Court orders that " Whereas the publick worshipp of God is much neg- lected, for want of able ministers to instruct the people every Sabbath day and on such publick days of fasting and thanksgiving that are appointed, or shall hereafter be ap- pointed, by His Excellancy, the Governor and Council, and General Assembly ; "And whereas we find that severall places within this County are not in a capacity to maintaine a minister, whereby great debaucheries and prophainness are com- mitted on the Lord's days, and that parents and masters of families doe not traine up youths and servants in the feare of Go4 and observing His holy Commandments, although His Excellancy hath taken speedy care, after his arrival!, for the suppressing of vice and encouragement of virtue and observance of the Lord's day, and by his pro- clamation, which hath beene published in this County, yett very many takes noe notice thereof ; " It is therefore ordered yett within every Towne pre- cinct and pattent within this County due observance of the Lord's day shall be kept, and for want of an able minister the inhabitants shall employ a reader to read out of good books, two Sermonds every Lord's day, (that is to say) one in the forenoone betweene 9 and 1 1 o'clock, and one in the afternoone, betweene 2 and 4 o'clock, at such places as shall be thought meet and convenient by ye inhabitants of such Towne precinct and pattent, att a meeting ordered by the next Justice of the Peace ; provided that if the inhabitants shall not appoynt such place as aforesaid, that then the next Justice of the Peace shall appoynt a place ; and in case any person or persons shall make derission or make any unseemly behaviour in the time of publick worshipp, that then the said Justice of the Peace of the said place or pre- cincts shall committ all such deriders to the stocks one houre, otherwise shall pay tenn shillings, to be levyed by ST. JOHN'S CHURCH. 1 9 the constable, the one half to ye constable and the other half to be employed towards relief of the poor of said place. " It 's alsoe ordered : " That noe person shall sitt tippleing in a publick orde- nary on the Lord's day, upon penalty as aforesaid, or at other times on penalty as the law directs, and that any persons inhabiting within this County shall not travill on the Lord's day, without permition and raake known their ocation to the next Justice of the Peace, upon penalty as aforesaid, likewise noe person or persons shall presume to go a fishing, shooting, or hunting of horses, or any other sports which makes breach of the Sabbath, upon ye penalty as aforesaid, provided, that this order shall not prohibit any stranger of meat and drinke for his refreshment on the Sabbath day. " Alsoe any Justice of the Peace which shall neglect or refuse to grant his warrant to the constable, for laying such fines upon the breakers of the Sabbath, shall forfeit twenty shillings for every such neglect as aforesaid, and that the constable of every respective towne that shall publish this order in his respective place, precinct or pattent, and inspect and give notice of all Sabbath breakers to the next Justice of the Peace, on penalty as aforesaid, for every such his neglect." But vice of every kind prevailed in spite of governors, proclamations, military orders, and judicial acts, and little good seemed to be accomplished by non-Episcopal minis- trations ; and such was the state of affairs that the historian says, " There seems to have been no face of the Church of England in the colony." Governor Col. Fletcher proposed a settling of an able ministry as one of the best and surest means of suppress- ing vice and profanity. The majority of the Assembly were entirely disinclined to the scheme, which occasioned a warm rebuke from the Governor in his speech at the close of the Session in these words : " Gentlemen, the first thing that I did recommend to you, at our last meeting, was to provide for a ministry, and nothing is done in it. There are none of you but that are 20 CHURCH AND SUNDAY-SCHOOL WORK. big with the privileges of Englishmen and Magna Charta, which is your right, and the same law doth provide for the Religion of the Church of England, against Sabbath-break- ing and other profanity. But as you have made it last and postponed it in this Session, I hope you will begin it the next meeting and do somewhat towards it effectually." The determination of the Governor at length induced the house to yield, and a " bill was brought in for settling the ministry and raising a maintenance for them." This bill was entitled "An act for settling a ministry and raising a maintenance for them in the city of New York, counties of Richmond, Westchester, Queens. Passed the 24th of March, 1693." The act did not take effect until about the year 1702. In June 16, 1701, the Venerable Society for the Propa- gation of the Gospel in Foreign Parts was incorporated by royal charter from King William III. The principal object of this society was : " To send clergymen to the colonies ; and the society to earnestly request and beseech all persons concerned that they recom- mend no man out of favor or affection or any other worldly consideration, but with a sincere regard to the honor of Almighty God and our blessed Saviour as they tender the interest of the Christian religion and the good of men's souls." Of this Society the Hon. Rufus King said : " The So- ciety for the Propagating of the Gospel is the brightest light shining in the candlestick of the Reformation ; it has done more and is doing more for the cause of Christ than all Christendom^ united." On the seal of the Venerable Society for the Propaga- tion of the Gospel in Foreign Parts, and the oldest mis- sionary society in the Protestant world, are inscribed these words : "Sigillvm Societatis De Promovendo Evangelio in Partibvs Transmarinis. The seal of the Society for pro- moting the Gospel in lands beyond the sea." And under- neath these words : " Thanks be to God for the Venerable Propagation Society." There is also a picture of a sailing vessel with the sails ST. JOHN'S CHURCH. 21 spread, and on a flying pennant, on the main mast, is in- scribed, " Transiens Adiuvanos." Also a figure on the seal, a mythological representation of the sun, in the upper portion of the seal, probably rep- resenting the Sun of Righteousness as beaming benig- nantly on the missionary ship. On the prow of the vessel a man is standing, clad in a Bishop's robe, with an open Bible in his hand, while on the bluff to which the ship is approaching there is a group of natives with beaming faces and extended hands to welcome the missionaries. In regard to the society's missionaries sent to this country, says the historian : " I believe the Christian Church could never boast of better men, take them as a body. They chose their profession from a pure love to religion and the cause of Christ, not from the love of money or the praise of men. They sought for no honor but that which Cometh alone from God and an approving conscience. Like their beloved Master they were despised and rejected, and their religion was everywhere spoken against and vilified. As the apostles were a spectacle to men and angels, so were these men, and if they suffered not as martyrs, it was because the civil authority protected them. They were workers, not talkers, in their Lord's vineyard. Their rec- ord is in heaven. " Yet even in the little that does remain we read a narrative not easily paralleled, in at least two noble fea- tures of the Church's Missionaries. First, in their patient, unflinching endurance : the enthusiasm, not of sentiment, but of duty ; taking hold on their mission, as men do on the daily work of life, heartily ; and this was the more to their honor as they had little oversight save God and their own conscience. And secondly, their unbending main- tenance of the Church's teachings in her faith, ministry, sacraments, and catechism. " This again has something in it of the heroic strain, for they were surrounded and pressed by every temptation life could bring to the concealment or modification of un- popular doctrine. But although feeble they were fearless men ; their only outcry was for a Bishop to ' visit all the churches,' they said, 'to ordain some, confirm others, and 22 CHURCH AND SUNDAY-SCHOOL WORK. bless all.' Their only quarrel was that he came not. ' We have cried,' to use their own bitter words in writing home, 'till our hearts ache, and ye own 'tis the call and cause of God, and yet ye have not heard or have not answered, and that 's all one.' " As early as 1684 Yonkers appears to have been associ- ated with Eastchester and Westchester in the support of a minister, for on the 2d of April of that year it was resolved, at a town meeting held in Westchester, " That the Justices and Vestrymen of Westchester, Eastchester, and Yonkers do accept of Mr. Warham Mather as our minister for one whole year." The first mention of the parish of Yonkers occurs in an act passed during the first session of the third Assem- bly, sthof King William and Queen Mary, September, 1693. The Rev. John Bartow, A. M., was one of the first mis- sionaries sent out by the Venerable Propagation Society, and the first missionary to Yonkers. Among the questions sent by the Bishop of London to be answered by the cler- gymen in the province of New York was the following : Question — " Have you more cures than one ? If you have, what are they, and in what manner are they served ?" To which Mr. Bartow answered : " I have four towns under my cure, Westchester, Eastchester, Yonkers, and the Manor of Pelham, of which New Rochelle is a part, in whose churches I officiate on Sundays, according to their several quotas, on the payment of £t,o per annum. I preach at Westchester every Lord's day, excepting every fourth Sunday at Eastchester, three times in the year at Yonkers, and as often as I can at New Rochelle." To the Venerable Propagation Society he writes Octo- ber 5, 1704, " At Younckers there is a small congregation of Dutch who have only a reader, and sometimes they go to the church at Westchester." In 1702 Rev. John Bartow commenced his services within the precinct of Yonkers. On September 5, 1708, he writes to the Venerable Society that he occasionally preaches at Yonkers, where the population was then 250 souls. On the 4th of August, 1705, another act of General ST. JOHN'S CHURCH. 23 Assembly was passed — " An act for the better explaining and more effectual putting in execution an act of General Assembly, entitled an act for settling a ministry and rais- ing a maintenance for them in the city of New York, Counties of Richmond, Westchester and Queen's County." This act was ratified by Queen Anne on the nth of April, 1706. That the Rev. Mr. Bartow was an earnest, indefatiga- ble, patient, and persevering worker, notwithstanding the many difficulties which he had to encounter in the prosecu- tion of his work, is not only shown from his own letters, but from the Venerable Propagation Society's abstracts. In a letter to the Secretary of the Venerable Society under the following date he writes : "Westchester, in New York, in America, 1 * August 14, 1706. / " Sir : My great business is to plant the Church of England among prejudiced poor and irreligious people, who are more apt to receive than to give, who think it a hardship to pay their dues, and we dare not use the law for fear of bringing an odium on the church, and on all •occasions expect to be civilly treated by the minister. " My task is greater than I can bear ; I will hold out 3.S long as I can with submission to the divine will, who feedeth the fowls of the air; trusting he will still feed me, by your means, when you come to be sensible of our ^wants. " Worthy sir, your most devoted and obliged servant, " JOHN BARTOW." Then, under date of Westchester, in the province of New York, in America, ist December, 1707, he writes : " I have inhabited ever since in the conscientious dis- charge of my duty, hardly ever missing to officiate on the Lord's day in my parish, and have discharged that duty in the Jerseys at Rye or at some other place. " I have always been ready to visit the sick when sent for, and before frequently, if I knew of it, not refusing in time of very mortal diseases, which we have frequently had since I came here, frequently riding day and night more than ten miles, I may say twenty. 24 CHURCH AND SUNDAY-SCHOOL WORK. "I have administered the sacrament of Baptism to a great number of people, young and old, and the sacrament of the Lord's Supper publickly, three times a year, at the three usual feasts, Christmas, Easter, and Whitsunday, and have administered it to many on their sick and dying beds who never received it before. " I take care to catechise the children in the church and to make amends for an omission of that duty at any time. I allow a schoolmaster twenty shillings per annum to encourage him to instruct the children in the Church Catechism. " And if I have failed in any part of my duty (as it seems you are informed), let me know it in your next, that I may amend, " Your most humble and obliged servant, "JOHN BARTOW." Mr. Bartow, writing to the secretary of the Venerable Propagation Society on the 12th of September, 171 7, says, " Yonkers has no church, but we assemble for divine wor- ship, sometimes in an house of Joseph Bebits, deceased, and sometimes in a barn when empty, but the people begin to be in a disposition to build a church." In 171 3 the Propagation Society founded a charity school for the education of children in this town. The same year ;^5 per annum is granted to a schoolmaster in Yonkers, where there is a large congregation of Dutch and English, for instructing the younger sort in the catechism and liturgy, provided he can produce a certificate of his teaching thirty children. A. D. 17 19 Mr. Jones was allowed fifty shillings for teaching children to read at Mile Square. From the secretary's report of the Venerable Propaga- tion Society the following extract is taken : " Rev. Mr. Bartow, wUo is a very good man, does do great service to the church. He has baptized twenty-two persons, one an ancient woman, and sometimes preaches at a place called Lower Younckers." In the year 1724 Mr. Bartow informs the Bishop of London that he " officiates on Sundays in the four towns under his care, and he preaches three times a year at Younckers." ST. JOHN'S CHURCH. 25 Rev. John Bartow died at Westchester in 1725. His remains, according to the custom of that day, were interred under the communion-table in the old Parish of St. Peter. Since the removal of that ancient edifice, however, nothing serves distinctly to mark the site of his tomb, but one thing is certain, " that He who was with him in his last hour and made his bed in his sickness, will watch over the precious dust till He shall bid it rise." " So pious, just, and even, as if he meant His name should be his marble monument." " Mr. Bartow," says Dr. Hawkins, " continued in the discharge of his important duties for the long period of a quarter of a century. He was the instrument of bringing many separatists back to the church, and admitting into it many hitherto careless adults. He likewise gave much of his time to the instruction of the poor negroes. By such long and faithful services he secured the general esteem of his people." Rev. Mr. Bartow was succeeded by the Rev. Thomas Standard, A. M., M. D., in 1725. " Rev. John Bartow and Rev. Thomas Standard were the rectors of St. Peter's, the Westchester, or parent church, and Yonkers was then simply missionary ground. The former became rector of St. Peter's in 1702, and died in 1725, and the latter was inducted in 1725, and died in 1759 or 1760. " It was during Rev. Mr. Standard's rectorship of St. Peter's and missionary work here that the first Yonkers church building was erected." (1752.) To the parish of St. Peter's Yonkers was missionary ground till the year 1787. St. John's Church was first incorporated on September IS, 1787, under the Act of 1784. Augustus Van Cortlandt, Israel Honeywell, Jr., and J. Warner were appointed trus- tees. In accordance with the Act passed for the relief of the Episcopal Church, March 17, 179S, it was again organ- ized on September 7 of the same year: Augustus Van Cortlandt and William Constable, church wardens; John Warner, Thomas Valentine, Isaac Vermilyea, Frederick 26 CHURCH AND SUNDAY-SCHOOL WORK. Underbill, Shadrach Taylor, Isaac Lawrence, Stephen Oak- ley, and Jacob Post, vestrymen. St. John's Church was iirst represented in the Diocese of New York in 1787. ^mWf i — ST. JOHN'S CHURCH, CONSECRATED I7g2. First church was built by the Hon. Frederick Philipse. Commenced in November, 1752; finished December, 1753. Amount expended, .£'625, 6s. gd. Hon. Frederick Philipse was buried in the family vault in the Dutch Church at Sleepy Hollow, Tarrytown, N. Y., July 28, 1 75 1. The tower, the roof and woodwork of the original structure were destroyed by an accidental fire May, 1791. In 1792 it was restored in the precise original outward form, and on the 21st of August of that year consecrated to the service of Almighty God under the name and title of St. John's Church, Philipsburgh, by the Rt. Rev. Samuel Provoost, first bishop of New York. In the vestry-room of the present St. John's Church is a frame containing the certificate of the consecration of St. John's Church in the handwriting of Bishop Provoost, as follows : " Be it known unto all Men by these Presents that I, Samuel Provoost, by Divine Permission Bishop of the Protestant Episcopal Church in the State of New York, ST. JOHN'S CHURCH. 2/ on the first Day of August in the year of our Lord one thousand seven hundred and ninety-two, did consecrate to the Honor and Service of Almighty God the Episcopal Church of St. John in the Town of Yonkers, in the County of Westchester, and do hereby publickly and openly de- clare and pronounce the said Church to be separated from all profane and common uses. " Given under my Hand and Seal at the town of Yonkers this first Day of August, Anno [l. s.] Domino 1792 and of my consecration, the Sixth. "SAMUEL PROVOOST." For some time after building the church the ;f)recinct Tiad no settled clergyman, but was supplied four times a year by the rectors of the parish and by occasional visits of the neighboring clergy. In October, 1761, Rev. John Milner succeeds. Manse built on Sawmill River, and glebe fenced, 250 acres— now St. John's* and Oakland Cemeteries. Mr. Milner was succeeded by the Rev. Harry Munro, A. M., who accepted the charge of the mission at Yonkers Whitsunday in the spring of 1765. He resigned and in. 1768 accepted a call to St. Peter's Church, Albdny. In 1 77 1 Rev. Luke Babcock was appointed to the rectorship of the parish. Of him the Venerable Society's abstracts for 1 77 1 say : < " The clergy of New York recommend the Rev. Luke Babcock, who was lately ordained here by the Bishop of London, as a proper person for Missionary." Mr. Babcock was accordingly appointed to the mission with a salary of thirty pounds, and he labored at Yonkers with very good success until the breaking out of the Revo- lutionary War, when he openly espoused the cause of the Government. * The first interment on record in St. John's Cemetery occurred in 1783, and is that of Richard Archer. The next was the daughter of Rev. Luke Babcock, rector of St. John's Church. And among other memorials are those of " Miss Susannah Howland, born in Boston, 1753 ; died in Greenburgh, 1823, aged 73 years," and also that of " Lemuel Wells, Esq., born in the city of Hartford ; mar. Eliza H.; died Feb. nth, 1842, aged 82." 28 CHURCH AND SUNDAY-SCHOOL WORK. In 1775 he was one of the protestors at White Plains against the Whigs. The protest was signed by three hun- dred and twelve persons. The names of Frederick Phil- ipse, Isaac Wilkins, and Samuel Seabury precede that of Mr. Babcock. Amidst the succeeding disorder and con- fusion he addressed the following letter to the Venerable Society : " Philipsburgh, 22 March, 1776. " Rev. Sir : Soon after the receipt of your letter the troubles of this Country were multiplied. There was the fever excited in men's minds by the late battle of Lexing- ton, then the affairs of Bunker Hill next came, and the Continental Fast, which may be considered as a trial by ordeal of the ministers of the Church of England in America. ****** " My refusal to bow down before an altar the Congress has raised made it necessary to confine myself to my own parish till the packets were discontinued, and I have been threatened with mutilation and death if I go into New England. "The people of this province in general are forced into the present unhappy contest ; but as things are cir- cumstanced, I could hardly expect it should be better than it is at present. " I am, Rev. Sir, " LUKE BABCOCK." Mr. Inglis, in his historical notices of the missions of the Church of England, says : ' " Mr. Seabury and Mr. Beardsly have been obliged to fiy from their missions. These calamities have been the principal cause of the death of one very worthy missionary, Mr. Babcock of Philipsburgh. " This clergyman was not only exemplary in his life and assiduous in his pastoral duty, but distinguished by his steady loyalty and warm attachment to our constitu- tion in Church and State. " This naturally marked him out as an object of the highest resentment to the rebels. He was seized and car- ST. JOHN'S CHURCH. 29 Tied off a prisoner to Hartford, Conn. Here he was de- tained in custody from October, 1776, to February, 1777. " About the first of February he was taken sick, and as his confinement had produced no change in hi's senti- ments, he was dismissed with a written order to remove within ten days within the lines of the King's army. He got home with difficulty, in a raging fever, and delirious. In this state he continued about a week (the greatest part of the time delirious), and then died, extremely regretted. Indeed I know not a more excellent man, and I fear his loss, particularly in that mission, will scarcely be made up." Rev. Mr. Babcock died in the old parsonage, on Tues- day, the loth of February, 1777, and a monumental tablet was placed in the church to his memory by the congrega- tion. The Rev. George Panton, A. M., was the next minister and continued in the service of the church until 1 782. " As the attention of the people was called off from the church by the din of surrounding war and as the support annually received from England by the Episcopal clergy was cut off by the separation of this country from England, the parish was neglected for some time after the withdrawal of the Rev. George Panton in 1 782. " No clergyman was called and settled for seven years. Ministers of different denominations were permitted to take the pulpit during this melancholy scene of disorder and distress. The church suffered from various causes, the people became careless in their morals, from the influence of the example of the armies around them and from the want of an opportunity to acquire even a common educa- tion. " The distress of the people was greater than is com- monly imagined. It is said by the old inhabitants that frequently the wealthiest farmers were deprived by the plunderers of the army of what was absolutely necessary for supplying the daily wants of their families. " It was at this period that the minister of the Dutch church at Tarrytown attempted to gain possession of the church and annex it to his own, but he was unsuccessful. 30 CHURCH AND SUNDAY-SCHOOL WORK. " Mr. Van Cortlandt, a descendant of Frederick Phil- ipse, first lord of the manor at Philipsburgh, procured an extract from Mr. Philipse's will from which it appeared that the property was given for the building of an Episco- pal church, and other documents being produced proved that the church had been built in compliance with the will, and that no other service had ever been regularly per- formed in it. This fortunately determined the point in debate. "In 1784 Mr. Fowler (afterwards the Rev. Andrew Fowler) collected the congregation and was the first one who read prayers and sermons in the church after the Revolutionary War. i " During this period the rectory continued to be occu- pied by the widow of Rev. Luke Babcock and his children, who were very active in persuading the people to attend the service in the church. " In the fields adjoining the old rectory, formerly called ' Babcock house,' were frequently garrisoned the troops of both armies. The British cavalry were stationed there for some time during the winter of 1780. A gang of six or eight cowboys broke open the rectory and robbed the de- fenceless ladies of everything valuable. " The confiscation of the manor of Philipsburgh, inclu- ding church property, occurred in 1785. After the confisca- tion of Manor Hall the State of New York very generously ordered that all the land then in the possession of the widow of Luke Babcock should be reserved for the purpose for which it was designed, and that the church, with two acres of land adjoining it, should be conveyed to the trustees of said church. "This act was first passed the first of May, 1786, but not being carried into speedy execution by the commission- ers, another act was passed the third of April, 1792, as follows : " ' That all the estate, right, title, interest, claim, and demand of the people of the State of New York in and to the said parsonage or glebe shall be and hereby are granted to and vested in the Corporation of the Episcopal Church in the Town of Yonkers, County of Westchester, and State of ST. JOHN'S CHURCH. 31 New York, and their successors for ever, for the use of said corporation.' " ST. JOHN'S RECTORY AND GLEBE, l8og. During Mr. Panton's ministry the country was very much disturbed by the ravages of the American Revolution, and the parish, being alternately occupied by the British and American forces, felt the sad effects of the war. The church was used at intervals by both armies as a hospital during the Revolution. " The site of the original glebe is now centrally repre- sented by the combined areas of St. John's and Oakland Cemeteries. The site of this rectory and its outbuildings was near the Sawmill River road. The rectory stood within the spot now occupied by the pretty grove of trees near the road and directly opposite the large carpet factory of Alex- ander Smith's Sons. From the setting apart of the glebe till 1845 the church rectors lived upon it. At that time 32 CHURCH AND SUNDAY-SCHOOL WORK. it was sold, of course for an amount that would now be deemed trifling, and with the proceeds of the sale the pres- ent rectory, within the church grounds, was built. The only land now owned by St. John's Church is St. John's Cemetery and the plot on which their church, rectory, and Sunday-school building stand. " SCHARF'S HISTORY OF WESTCHESTER COUNTY, I8 The parish remained destitute of preaching until the year 1789, when the Rev. Elias Cooper, A. M., succeeded Mr. Panton. Mr. Cooper was rector of the church for twen- ty-seven years. Rev. Mr. Cooper organized and taught a school during his pastorate. The schoolhouse is shown in the picture of the rectory and glebe as they were in 1809. It stands immediately south of the rectory. Rev. Mr. Cooper died January 16, 18 16, and his remains "were interred in the burying-ground belonging to this parish, now St. John's Cemetery. A memorial tablet was also placed in the church. Mr. Cooper was succeeded by the Rev. William Powell, A. M., who took pastoral charge in May, 18 16. He resigned the loth of August, 18 19, having ofiiciated here only a few months over three years. Rev. John Grigg, A. M., succeeded Mr. Powell in 1820, and resigned August, 1823. On the 17th of October of the same year the vestry gave a call to the Rev. John West, A. M., and it was during his rectorship that the Sunday-school was founded. Thus it is shown by, the foregoing historical church records that to the Church of England was given the privi- lege and honor of , putting forth the first religious effort, of building a Church, and of starting the first Sunday-school in Yonkers. The Rev. John West resigned his rectorship in the year 1828, and was succeeded by the Rev. Alexander Ham- ilto^n Crosby, A. M., who served ten years, dying in the rectorship January 4, 1839. He is still represented in the congregation by his own descendants. He was a devoted pastor and greatly beloved by his congregation. The following brief extract taken from a sermon preached in St. John's Church, Yonkers, on Sunday, March ST. JOHN'S CHURCH. 33 TO, 1839, by the Rev. Robert William Harris, D. D., of White Plains, is of interest in connection with his work in this church : " Addressing his congregation in 1837, he said, ' When coming to this parish I found only about thirty-five communicants, the attendance on divine service very irreg- ular, only about twenty dollars annually given to missions, and but little to other benevolent institutions.' During his incumbency the sum of one thousand dollars was raised by public subscription for repairing the church and also six hundred dollars expended on the old parsonage, besides other large sums for missions, and the communicants had increased to seventy-two." In 1 84 1 the interior of the church was slightly modified and some alterations were made in the steeple under the supervision of Mr. Ebenezer Baldwin (the grandfather of Mrs. William F. Cochran), then of Norwich, Conn. ST. JOHN'S CHURCH, 1S49. Upon the death of the Rev. Mr., Crosby the Rev. Wil- liam M. Carmichael, A. M., was called to the rectorship, but declined. Ohurch and Sanday-achool Work. 34 CHURCH AND SUNDAY-SCHOOL WORK. The Rev. Smith Pyne was rector from 1 839 to 1 840. He was succeeded by the Rev. Henry L. Storrs, A. M., in 1841,, who served eleven years, dying in the rectorship May 16, 1852. During his rectorship the first rectory within the present church grounds was built, and the enlargement of the church by the addition of transepts took place, and the old parsonage and glebe sold for $6,500, excepting land used as St. John's Cemetery. The Rev. Abraham Beach Carter, D. D., became rector June 12, 1852, and served about sixteen years and a half, resigning December, 1868. Rev. Mr. Carter died in the rectorship of Trinity Episcopal Church, Rochester, N. Y., March 26, 1890. The Rev. Thomas A. Jaggar, D. D., became rector in i86g, and resigned in 1870. He is now the Bishop of the Southern Diocese of Ohio. The Rev. William S. Langford, D. D., became rector in 1870, and resigned July, 1875. He is now the General Sec- retary of Domestic and Foreign Missions of the Protestant Episcopal Church in America. The Rev. Addison B. Atkins, D. D., became rector May I, 1875, and resigned May, 1879. The Rev. James Haughton became rector October, 1879, ^^^ resigned in 1887. In 1870 the subject of improved church accommoda- tions was agitated by the people of St. John's Parish, and the question presented was whether the old building should be enlarged and improved, or pulled down and a ■ new church erected. After careful deliberation it was decided to enlarge and improve the old building, retaining as many of the venerable features of the original edifice as should be found practicable. With this view the work was committed to Mr. Edward Tuckerman Potter, the well- known architect. The new church was completed in 1 872. The following description of the new and enlarged edifice is taken from " The Episcopal Register " of 1874, to which is added the improvements which have been made in and around the church more recently : " The design of the present and elegant church ap- proaches the Renaissance, the style of architecture preva- ST. JOHN'S CHURCH. 35 lent in England during the reign of George the Second. But the herring-bone course of brick-work, the peculiar arrangement of the coping, the raking buttresses of the fa9ade, not built with weatherings in the Gothic manner, but carried up on the batter, giving an appearance of mas- siveness and strength, the elaborate brick-work of the door- ways, the panelling of the doors, and the great rings used as handles, all carry us back to the days of our grandfa- thers and clearly indicate the Dutch influence which pre- vailed at the time the original structure was put up. " The entire south wall of the old building is retained which was erected in 1752, with its venerable south door and windows ; also the south transept and part of the east wall with two of the windows of the old chancel, the old weather-vane and bell. " Viewing the structure from the east, the little belfry over the south transept, the fine proportions of the apse, and the little vestry attached produce an effect at once artistic and picturesque. This effect is increased by the iron cresting with the urn-like forms so much used by the old architects. " The exterior of the clere-story, the windows and other parts, are illuminated in gold and color. " The main entrance is from the west by an ample ves- tibule, divided from the church by a screen of carved chest- nut and plate-glass. Over the vestibule is the organ gal- lery, with the front elaborately carved. " Appropriate panels bear the monogram ' I. H. S.' and the text, ' His name only is excellent,' and the whole is enriched with carved olive-leaves and other foliage, with representations of musical instruments used in the service of the sanctuary irom the earliest times. Drawings of these were obtained from old manuscripts and from the Raphael- esque in the Loggio of the Vatican. The organ recently purchased, wl;iich is of elegant and chaste design, has been removed at the left of the chancel, the old organ-gallery being retained. " The interior of the church is divided into nave and aisles — the centre one being eight feet and four inches in width — by six finely proportioned bronze columns. From 36 CHURCH AND SUNDAY-SCHOOL WORK. these spring a series of large senii-circular ajrches, affording support to the clere-story. The spandrels are enriched with an arcade, carrying a broad band carved with the text, ' He brought me into His banqueting-house,' on the north side, and on the south side, ' And His Banner over me was love.' Above are little galleries something after the style of those in St. Etienne du Mont, at Paris. A beautiful effect is produced by the stained glass of the clere-story as seen above the galleries. The illuminations are mainly gold and color." " The church was redecorated in 1889 and the ceiling — formerly mazarine blue — is now a French gray, and the walls, which were a violet tint, are now in terra cotta with a broad band with traceries in light blue. The cost of the redecoration was the gift of Wm. F. Cochran. The chan- cel arch is lofty. The tympanum above the arch is en- riched with five illustrations displaying a cross terminated ^Yitla. patera bearing the symbols of the four Evangelists." On the south wall of the chancel is a handsome brass tablet with the following inscription : The Chancel Windows of this Church Were erected by her children In memory of Jane Baldwin Smith Who fell asleep in Jesus July Xth A. D. MDCCCLXXV Numbered— With— Thy— Saints— In Glory — Everlasting. These windows are very elegant in design, represent- ing Mary the mother of our Lord, Christ the King, and St. John, the beloved disciple, " On either side of the apse of the chancel there are side aisles in a semi-apsidal form, in the manner of a ckevei. "The reading desk is of black walnut, richly carved and panelled with polished veined Griotte marble." The memorial pulpit was presented by Mrs. William F. Cochran, the base of which is of antique oak, quartered, this method of cutting the tree bringing out to the greatest extent all the beauties of the natural grain of the wood, and highly polished. The desk, which may be lowered or ST. JOHN'S CHURCH. 37 raised at pleasure, is also of oak, and oak steps lead into the pulpit from the rear. The rest is of brass. A brass rail, supported by brass columns, incloses the base, and an artistic brass panel in front, on either side of which is a panel design' of Easter lilies, bears the following inscription : I. H. S. As Though God Did Beseech You Through Us. Easter, A. D. 1888. A memorial of Elizabeth Paddock. " Christ's faithful soldier and servant unto her life's end." " The chancel rail and furniture are of black walnut. " The altar table, presented by Edmund S. T. Arnold, M. D., bears symbols of the twelve apostles and eight dif- ferent symbols of the divine name. " On the elegant Bishop's chair is carved a mitre, cro- zier, and olive foliage with the words ' Grace,' ' Mercy,' ' Peace.' " The chancel floor is of Italian marble, as are the altar steps. " The appearance of the church from the chancel look- ing west is very beautiful. Just above the organ gallery is a semi-circular rose window, divided into six sections. " The centre bears a Greek character which represents the word Christ. The other sections are embellished with an open door, rose, lily, and a crown ; on the outside is a row of stars formed of double triangles, symbols of the Trinity. " Above are five lance windows on which are repre- sented I. H. S., the bread and wine of the sacrament, and the Greek letters Alpha and Omega." The size of the ground floor is 63 by 120. The chancel is 50 feet wide. The height from floor to peak is 75 feet. The church is lighted by nine chandeliers of nine burners each, with incandescent electric lamps, with two coronas in the chancel to correspond. They are beautiful and unique. The seating capacity of the church is about one thou- sand. "The mural tablets of the old church erected to the 38 CHURCH AND SUNDAY-SCHOOL WORK. memory of the Rev. Luke Babcock, the Rev. Elias Cooper, A. M;, the Rev. Alexander H. Crosby, A. M., and the Rev. Henry L. Storrs, A. M., are also retained. " No description can convey, however, an idea of the effect which the architect has succeeded in producing, the fine effect in the arrangement of distance and the management of space. " The eye striking the galleries of the clere-story glances upwards to the loftier height of the peak, and one feels a sudden shrinkage as to personal dimensions. The feeling however is soon lost sight of in the warmth of coloring, which cannot fail to create a glow of heart. It really seems as though there is an atmosphere of color, so rich are the hues, yet so admirably are they blended. With all their brilliance there is' naught of glare, and the harmony is per- fect." " The good people of St. John's parish of Yonkers have a rare temple of worship." In the south side of the present church is a beautiful memorial window, representing the offerings of the wise men to the infant child Jesus. This window was erected in memory of William Jones and his wife, Hannah Jones, by their children. The inscription is as follows : In Memoriam, William Jones, Senior Warden of St. John's Church, Fell Asleep Feb'y i/th, 1843. Also his Wife Hannah Watson Jones. Entered into rest Sept'r 22D, 1839. Easter,] Born in London, died at Yonkers. [1873. This was the first memorial window erected in the church. Two other windows are in memory the one of Mrs. John G. Christopher and the other of Edward Under- hill and his wife, which are to the right of the main en- trance to the church. A very interesting and deeply impressive service was held in St. John's Church on Friday evening, May 4, 1888, when the unveiling and dedication of an elegant Baptismal Font, erected in memory of Miss Minnie Putnam Cobb, only daughter of the Rev. and Mrs. Lyman Cobb, Jr., who entered into the "Palace o' the King ".May 26, 1886, took place. , ST. JOHN'S CHURCH. 39 There were present of the clergy the Rev. Wm. S. I^angford, D. D., the Rev. Wm. H. Mills, D. D., the 'Rev. Wm. S. Coffey, of Eastchester, the Rev. Alexander Mann, of Orange, N. J., the Rev. Alexander B. Carver, rector, the Rev. August Ulmann, the Rev. Alexander Forbes, and the Rev. Lyman Cobb, Jr., and a very large congregation. The Rev. Dr. Langford preached the sermon, taking for his text a portion of the fourth verse of the tenth chapter of the Acts : " A memorial before God," and in closing he said : " It is beautiful to make memorials, and it is much 40 CHURCH AND SUNDAY-SCHOOL WORK. more fitting to place such in the house of God, where they can be specially useful. This font, this pulpit, and these windows are all valuable memorials because of that. This beautiful font will be lovingly associated for many genera- tions, though the people who kneel here may have scarcely a thought of her whose gentle life procured it ; but they will, nevertheless, be beholden to her memory. . . . Min. nie Putnam Cobb, when I took charge of St. John's Church, eighteen years ago, was one of the children of the congre- gation. How memories cluster around me, how faces come back, as I recall those times! Some have passed within the veil, yet they seem to look down with sacred interest as we gather to dedicate this font. She had a peculiar loveliness and gentleness of manner. She knew no other church, and here she prayed and gave alms and labored for the salvation of souls. She was a gift of God, and has been given back to God. It is meet, then, that this font should be first a glory to God, and that it should ever be used for His glory and the benefit of those who from gene- ration to generation shall kneel there to receive holy bless- ings." The first two stanzas of " Jerusalem the Golden " were then sung to a new tune composed by George F. Le Jeune, formerly of Yonkers, and then the clergy assembled around the font, the rector within the railing, offering the prayers of dedication. After this the remaining portion of the hymn was sung, while the clergy returned to the chancel and the rector pronounced the benediction. The font rests to the right of the Paddock Memorial Pulpit, is of exquisitely carved Carrara marble, and is sup- ported by two figures of angels, life size. The whole font is four feet and four inches in height and rests on a stone base which is of dark color, six inches high, the whole work resting on a platform of wood eight by nine feet, seven inches from the floor. Around the font is an ornamental brass railing with this inscription : " Erected to the glory of God and in loving memory of Minnie Putnam Cobb, i8Sy." The inscriptions on the font are as follows : On the north side, " In.methory of ;" on the west side, " Minnie Putnam Cobb;" on the south side, "May ii, 1857; May 26, 1886;" ST. JOHN'S CHURCH. 4I on the east side, " The gift of Mr. and Mrs. Lyman Cobb, Jr." The rail on the west side of the platform insets a foot, leav- ing one foot of the platform outside the rail for a kneeling, place for the candidates for baptism, and which is covered with a scarlet-colored cushion. There is a ewer of brass, twenty inches high, for holding the water, which the rector pours into the font when needed. On the ewer is this inscription : " In memory of Minnie Putnam Cobb. ' He that believeth and is baptized shall be saved.'— St. Mark 16:16." The design for the font was made by Mrs. Lyman Cobb, Jr. ; the model was made by Alexander Doyle, of New York, sculptor; and the sculpture is the work of Signer Carlo Nicoli, of Florence, Italy. The brass work and other surroundings were furnished by J. & R. Lamb, of New York, excepting the quartered oak platform, which was the work of John A. East, of Yonkers. A handsome and costly memorial window has been placed in the north side of the church in memory of the Rev. Abraham Beach Carter, D. D., the beloved rector of this church for sixteen years and a half. In i860 the first chapel was built. The corner-stone of the chapel second was laid on St. John the Evangelist's Day, December 27, 1889, by the Rt. Rev. Henry C. Potter, D. D., LL. D., who was assisted in the services by the Rev. Wm. H. Mills, D. D., the Rev. August Ulmann, the Rev. Alexander Forbes, the Rev. Lyman Cobb, Jr., and the rec- tor of the church, the Rev. Alexander B. Carver. The comer-stone bears the simple inscription, " A. D. 1890." The contents of the box are : Parish Year Book of 1 889, the names of officers of the Corporation, the names of present members of the parish, a roll of the teachers of the Sunday-school and the number of scholars, coins of that year, Yonkers and New York daily newspapers, the last copy of the " Churchman," and an olive branch from the oldest tree in the Garden of Gethsemane, at Jerusalem. The trowel with which the Bishop cemented in place the stone which covered the box was of solid silver with turned ebony handle. It bore the following inscription: " Used by Bishop H. C. Potter, D. D.. LL. D., in laying the 42 CHURCH AND SUNDAY-SCHOOL WORK. corner-stone of St. John's Chapel, December 27, 1889. Pre- sented by the Altar Society of St. John's Church to the Rev. Alexander B. Carver, rector." The new buildings, consisting of chapel, parish house, and rectory, recently erected, are literally three in one. They are in perfect harmony with the architecture of the church. The material of which the buildings are con- structed is gray stone, with brick trimmings. The interior of the chapel is 41 1-2 by 80 ft., exclusive of the room at the west, which is 24 by 28 ft., and is used by the primary de- partment of the Sunday-school. The chancel of the chapel is at the north end, with an organ room at the west. At the east end are ample robing-rooms, also a well-arranged library room. The interior of the chapel is finished with stained white wood, with high ceiling, and is furnished with most comfortable chair seats, as are also the various class-rooms. Between the chapel and the church, but connected with the former as part of the same building, and with the latter by a covered way or cloister leading to the entrance of the church, is the parish house, which is two stories high. The main room on the lower floor is 20 by 32 ft. In this assem- bly room the ladies of the congregation hold their meet- ings. This room opens into the chapel by large sliding- doors. At the rear of the assembly-room towards the east is a kitchen and other rooms. In the second story is the rector's study, with four rooms for various branches of church work. The rectory is 42 by 56 ft. in size, although its outlines are irregular, with many gables, turrets, and chimneys. It contains eighteen rooms, and has beside a spacious cellar. The interior is partly painted and in part finished in hard wood. It is connected with the chapel and other buildings by a covered cloister nine feet wide. The buildings form, with the church proper, a court which faces on South Broad- way. A driveway circles about a beautiful lawn, containing some time-honored locust-trees. Around the entire church property is an exceedingly handsome low stone wall, in keep- ing with the architecture of the buildings which it surrounds. This fence is included in the gift of Mr. W. F. Cochran. The buildings were designed by R. H. Robertson. ST. JOHN'S CHURCH. 43 architect, of New York. The builders were James and George Stewart, of the firm of masons, and S. Francis Quick, the carpenter. Tuesday evening, the feast of the Epiphany, January 6, 1 89 1, was an occasion memorable in the history of St. John's Church, inasmuch as on that evening the new chap- el, parish house, and rectory were then given by Mr. Wil- liam F. Cochran. In addition to this gift Mr. Cochran place4 on the church property at the corner of South Broadway and Hud- son Street a public cold water drinking-fountain, to be known as "St. John's Cold Water Fountain." The mortgage debt upon the church property, amount- ing to $49,000, was cancelled by Mrs. Eva S. Cochran. These aggregated gifts amounted to over $100,000. Judge Stephen H. Thayer, treasurer of the vestry, responded on their behalf in a brief and felicitous manner, accepting the noble gift on behalf of the vestry. The Rev. Alexander B. Carver made an address, speaking of the gifts as gifts to the parish, to the town, to the church at large, and to God himself, and then offeted a preamble and reso- lutions expressive of the appreciation by the rector, ward- ens, vestrymen, and pewholders of St. John's Church of the high Christian sentiments which dwell in the hearts of the donors, and praying that they may be refreshed through- out many prosperous years by a perception of the many blessings which shall result from the sowing of this good seed. The resolutions were adopted unanimously by a standing vote. The munificent gifts of Mr. and Mrs. Cochran have placed St. John's parish upon a strong basis, and the facilities for the prosecution of all parish work are thus largely increased. The church was consecrated by the Bishop of the Dio- cese, the Rt. Rev. Henry C. Potter, on Wednesday, April I, 1 89 1, in the presence of thirty-seven of the clergy and a large congregation. The Bishop, accompanied by the clergy, was received at the entrance of the church by wardens Walter H. Pad- dock and Philip Verplanck, and vestrymen William F. Cochran, John H. Hubbell, William F. Lawrence, William 44 CHURCH AND SUNDAY-SCHOOL, WORK. W. Scrugham, William M. Morgan, Stephen H. Thayer, Frederick Von Storch, and Robert P. Getty, Jr. The ves- try formed on either side of the centre aisle of the door ; the clergy passed along and formed similarly; and then the Bishop walked between the columns, leading the way to the chancel. As they proceeded up the aisle the Bishop and clergy repeated alternately Psalm 24, beginning, " The earth is the Lord's, and all that therein is." The Bishop then went within the chancel rails with such of the clergy as could be accommodated. As he sat in his chair the instrument of donation was read by vestry- man Cochran, and was then presented to him by the rector. The instrument of consecration, which was signed by Bishop Potter, was read by the Rev. Dr. Langford. The consecration service being ended, Morning Prayer followed, the officiating clergymen being Bishop Talbot, Archdeacon Thomas, and the Rev. Drs. Huntington and Langford. The musical programme was as follows, and was well ren- dered: Venite Exultemus, Dr. W. Turner; the Psalter — Proper Psalms, 84, 120, 132 ; Te Deum Laudamus, Mendels- sohn ; Benedictus, Dudley Buck ; Introit — Hymn 278 (St. Ann's), Dr. Craft ; Kyrie Eleison ; Gloria Tibi, W. T. Best ; the Hundredth Psalm, Mozart; Offertory, "This is the Day," Gadsby ; Recessional Hymn, 282, Henry Smart. The sermon was preached by the Rev. David H. Greer, D. D., rector of St. Bartholomew's Church, New York, from the text, " And the Lord added to the church daily such as should be saved." Acts 2:47. It was an able and appropriate discourse. After the services, which ended shortly after i o'clock, the clergy, vestry, and others partook of an elaborate luncheon provided by the ladies of the church in the parish building. The present rector of this church, the Rev. Alexander B. Carver, studied at the University of Pennsylvania and at the Episcopal Divinity School at Cambridge in 1878. His mother is a descendant of the House of Hapsburg and his father a descendant from Capt. Carver of the " May- flower." During his diaconate he was assistant minister of Christ Church, Brooklyn. After a year's service as assistant he was ordained to ST. JOHN'S CHURCH. 45 the priesthood, and then assumed charge of a mission church, St. Gabriel's, in Providence, R. I. This mission, at first heavily in debt, was cleared of its indebtedness and became an independent parish. After a service of five years he was called to the rec- torship of St. Peter's Church, Narragansett Pier, and held the position for two summers, when he accepted an invita- tion to become assistant minister of St. Thomas' Church, New York city. In 1887 he was unanimously elected to the rectorship of St. John's Church, Yonkers, N. Y. The Rev. Lyman Cobb, Jr., always faithful and ready, assists the rector on Sundays. The Rev. Alexander B. Carver is a clergyman of marked ability. His sermons bear evidence of deep thought and a mind well stored with philosophic and reli- gious truth. They are replete with poetic figure, apt illus- trations, and sound gospel teaching, being delivered with much feeling and earnestness of expression. His sermons without manuscript are of late his best efforts, and predict for him in the near future a decided reputation for that method of preaching. Besides this he is thoroughly faith- ful in parish work. Having the stamp of the Christian gen- tleman, his visits are well received. The increase of the members of the parish and the attendance at the church services prove very forcibly that he is appreciated and is doing a good work. His popularity in a parish distin- guished for the diversity of the churchmanship of its members is remarkable. Extremely liberal in his views and imbued with love for the Master, he rejoices in and encourages with his sympathy and help every good work. The present officers of St. John's Church, 1891, and who were elected on Easter Monday, 1891, are^ WARDENS. Walter H. Paddock, Philip Verplanck. VESTRYMEN. William F. Cochran, William M. Morgan, John H. Hubbell, Stephen H. Thayer, William F. Lawrence, ' Fred. Von Storch, William W. Scrugham, Robert P. Getty, Jr. 46 CHURCH AND SUNDAY-SCHOOL WORK. CLERK OF VESTRY. TREASURER. Robert P. Getty, Jr. S. H. Thayer, Jr. The ushers of St. John's Church are as follows : Fred. Von Storch, Earnest Belknap, George Herbert Rose, Kearney Pentz, Wilson Morris, Albert S. Skinner. PAROCHIAL STATISTICS, SEPTEMBER i, 1889-1890. Number of souls, about 1,000 1,000 Baptisms: Infants, 44; adults, 10. Total . . 54 66 Confirmed 31 37 Marriages . 18 19 Burials 27 19 Communicants : Nuniber last reported . . 600 600 Expenditures. Total for all objects, 1890, |is,666 33. The membership of St. John's Church is effectively- organized for various forms of parish and other work. Prominent among the latter is St. John's Riverside Hospi- tal, which was founded November, 1869, and chartered in 1 870, and is now. one of the prominent public institutions of Yonkers, and has enlisted the sympathy and care of this congregation ever since, its establishment. Several of the members of St. John's Church have served for successive years as members of its Board of Managers. The Rev. Lyman Cobb, Jr., has served as its Chaplain and Treasurer for twenty years and filled those oflfices with great acceptance. St. John's Church also supported a lady missionary. Miss Seymour, who went to South Africa in 1857. The Church has also the following societies connected with it : The Women's Auxiliary. President, Mrs. William F. Cochran ; Secretary, Mrs. Dr. Houston ; Treasurer, Miss Hal- stead. The Auxiliary raised for Home and Foreign Mis- sions in 1890 over $1,000. A Junior Auxiliary Missionary Society was organized January, 1890. The amount raised for home and foreign missions for the year ending December, 1 890, was $400. Altar Society. President, Mrs. Alexander B. Carver, Mrs. D. A. Booth, Miss Nellie Scrugham, Miss Waring. Dorcas Society. Mothers' Meeting. ST. JOHN'S CHURCH. 47 The Industrial School. Girls' Friendly Society. In September, 1 888, Mrs. L. C. Wray began her labors as parish visitor, and served till June, 1 889. She was suc- ceeded by Mrs. E. L. Chapman, who is the present parish visitor. The rector, the Rev. Alexander B. Carver, bears testimony to the efficiency and great usefulness of her labors in connection with the parish work. Organist and Choirmaster, James Pearce, Mus. Bac. Oxon. The leading singers are Miss Louise Cowles, soprano. Miss Sara Humbert, alto, Harry Rawcliffe, tenor, and R. G. Jackson, bass; the best quartette the church has had, at least for many years. Three of the sextons of St. John's Church have been Charles Philips Angevine, son of John Angevine, a colored servant of the Philipses, who served forty-five years, Lewis Ritter, colored, who acted in that capacity for thirty years, and Richard J. Whitehead, who served for twenty-eight years; he was succeeded by Benson M. De Witt. The present sexton is Sylvester L. Havey. On the present pulpit Bible is inscribed, " St. John's Church, Yonkers, 1872. Gift of Mrs. J. Lewis Leib." " The old communion service of this church was car- ried oflf, during the war of the Revolution, for safe keeping to the city of New York. Some years after the close of the war the altar cloth was discovered in an old dusty box where it had lain through the whole period of the Revolu- tion, and is now preserved at St. John's Chapel, Tuckahoe. " The silver formerly used at the administration of the holy sacrament consisted of one large silver flagon, two silver chalices, a silver basin or font (the latter was pre- sented by a member of the Van Cortlandt family in 1830, on the occasion of the baptism of Miss Harriet Van Cort- landt Crosby, daughter of Rev. Alexander H. Crosby), and two silver plates, one of which bears the following inscrip- tion : ' Presented to the Episcopal Church, Town of Yon- kers, 1795.' " The altar-cloth was given by Miss Arabella Ludlow." BOLTON'S HISTORY OF WESTCHESTER COUNTY. 48 CHURCH AND SUNDAY-SCHOOL WORK. The present communion-service is of solid silver, and consists of two flagons, two chalices, two patens, and a communion-spoon and spoon-rest. On the flagons are the following inscriptions : " St. John's Church, Yonkers. The gift of William C. Waring, July i, 1845." "Presented to St. John's Church by Lyman Cobb, Jr., in memory of Hannah Chambers Cobb, his beloved mother, Yonkers,- November, 1884." The communion-spoon and spoon-rest each bear the fol- lowing inscription : " Presented to St. John's Church, by Lyman Cobb, Jr., in memory of his sister, H. Louise Crut- tenden, November, 1884." Communion set for the sick. " Presented by Sylvanus Mayo to St. John's Church, Easter, 1880. In memory of Angelica R. Mayo." The large paten bears this inscription : " Presented to the Episcopal Church of the Town of Yonkers, 1795-" Upon the small paten, " Presented by Augustus Fred Van Cortlandt to St. John's Church, Yonkers, November i, 1836." The chalices bear the following inscriptions : " The gift of Miss S. Williams to the Episcopal Church of Philips- burgh." "The gift of Miss H. "White to the Episcopal Church of Philipsburgh, 1836." The three silver alms-basins bear the following inscrip- tions : the first, " William Jones," the second, " Nathaniel Valentine," the third, " St. John's Church, Yonkers, N. Y., from W. M. Morgan, Easter, New York, A. D., 1891." On Easter, 1891, a brass altar desk was presented by the Rev. Lyman Cobb, Jr., which bears the following' in- scription : " In loving memory of Raffaelle Cobb, Jr., 1890." Also ten chancel prayer and service books, " Presented to St. John's Church by J. Lewis Leib, in memory of his wife, Josephine S. Leib." The bell was presented to the church by Joseph How- land, Esq., and contains the following inscription : " B. Hanks, Mansfield, Conn., 1818." The first Year Book of St John's Church was issued in 1889. The rector in his introductory note of the Parish Year Book of 1889 says, "We believe that we are entering upon a new era of increased usefulness and prosperity, and ST. JOHN'S SUNDAY-SCHOOL. 49 that by steadfast support, patient sympathy, generous help, and enthusiastic loyalty we shall 'abound more and more,* and bring forth good fruit to the praise and glory of God and His church." , Holy Communion first Sunday in the month, 11 A. M. Holy Baptism on the first Sunday in the month. At other times by special appointment. Confirmation as appointed by the Bishop. ST. JOHN'S SUNDAY-SCHOOL. From the semi-centennial report of John P. Groshon, the present superintendent of St. John's Sunday-school, we find that the school was sixty-one years old Easter, 1887. According to this report the school was founded under the . rectorship of the Rev. John West, A. M., who was called to the rectorship of St. John's Church the 17th of October, 1823. From Miss Alice S. Brown, a resident of Kingsbridge, whose recollections of the school date back to the rector- ship of the Rev. John West, in the year 1 826, we learn that the school was held in Manor Hall (now the Yonkers City Hall) on Warburton Avenue, which was at that time the residence of Lemuel Wells, Sr., warden in St. John's Church. There, in a room designated as the " Green Room," Miss Brown, with her sister and her brother James D. Brown, met with the family of Mr. Wells, Sr., whose family consisted of Mr. and Mrs. Wells, Sr., Lemuel Wells, their only son, who died at an early age and was at this time under the tuition of the Rev. Richard Cadle, and also Mrs. Wells' youngest sister (now Mrs. Harriet Baylies), daughter of Mr. James Blackwell, of Blackwell's Island. These, with two others whose names she could not recall, constituted the little Sunday-school. After a time the " Green Room " became too small to accommodate them, and they adjourned to the Library. The name of the superintendent she does not recollect, but the Rev. Mr. Cadle sometimes conducted the opening exer- cises. Her recollections of the hours spent in the school are very pleasant, and her remembrance of Mr. Wells and his family especially so. The room formerly known as the " Green Room " is Cliurcb and SuDday-achool Work. A so CHURCH AND SUNDAY-SCHOOL WORK. now the room in the present City Hall which is occupied by the janitor, and the room formerly known as the " Library " is the southwest room in the second story, and is especially sacred to memory as General Washington's bed-chamber. In the west room of the second story of Manor Hall* the fireplace jambs are lined with one hundred and six tiles, five inches square, each one illustrating a passage of Scripture. The iron fire-brick is dated 1760, and has upon it a casting representing Elijah being fed by ravens. At a later period the little school gathered again within its walls, and received a cordial welcome from its kind THE MANOR HALL IN 1842. owner, Lemuel Wells, Sr., who opened its doors on the cold winter mornings in "ye olden times " when the good sex- ton of St. John's Church failed, as he sometimes did, to kin- dle the fire in season, so as to make the church comfortable for their meeting. The late Mrs. P. W. Paddock, who was a pupil in the * Upon a tablet fastened on the wall of the present front hall of Manor Hall is this inscription: " Philipse Manor House. Erected in 1682, by Frederick Philipse, esq. Manor of Philipsburg created 1693. Confiscated by act of the legislature of New York, 1779. Sold by Commissioners of for- feiture, 1785. Occupied as a private residence until 1868. Purchased by the village of Yonkers in that year. Became the City Hall of Yonkers. 1872. Bi-centennial celebration of its erection 1882." ST. JOHN'S SUNDAY-SCHOOL. 5 1 Sunday-school at that time, related the above incident to her children when talking of her Sunday-school days. The Rev. Alexander H. Crosby, who became rector of St. John's Church, was very closely identified with the early history of the school, and during his connection with it he was assisted by Squire Thaddeus Rockwell, who also held the office of Justice of the Peace of the village of Yonkers at that time. From early reminiscences of this school given by Mrs. Frederick A. Back,* an old resident of Yonkers, and who was a pupil in the school, we find that it was held in the old court-room located on Broadway on the site where the Citizen'^ Bank now stands. This room was about eighteen feet wide and forty feet long, with wooden benches for seats. This building is at present located on Nepperhan Avenue, opposite Morgan Street. The rector and his most estimable wife, a woman greatly beloved by all who knew her, were always present during the session, which was from nine oJclock until ten o'clock in the morning. They were both very sweet singers and always led the singing, which consisted of selections from the metrical version of the Psalms of David. The Rev. Mr. Crosby always heard the children recite the Church Catechism. It was the custom of Mrs. Back, when obliged to be absent from the school, to send to her teacher the answers to the questions of the lessons for the day written out. The Apostles' Creed was recited in con- cert and a psalm was sung, and the scholars with their teachers, two by two, walked in procession to the church over the way, the rector and his wife leading. At this time the school numbered between twenty and thirty scholars and eight teachers. They were Miss Har- riet Myers (now Mrs. Albert Keeler), Miss Sarah Forested * Mr. Frederick A. Back, an old resident of this city, remembers when quite a young boy of attending a Sunday-school which was held in the par- lor of Mrs. Barrett, an English lady who resided on the Pinkney farm, later known as the Coddington farm, a mile and a half from Getty Square, in New York city, and upon a portion of which Superintendent Groshon now resides. She was assisted by her sisters. The number of pupils Mr. Back does not remember. The school was held during the summer months only, and but for one year. He thinks it was in 1825 or 1826. 52 CHURCH AND SUNDAY-SCHOOL WORK. (now Mrs. George B. Rockwell), Miss Eliza Rockwell (now Mrs. Joseph Moore), Miss Jane Myers, Miss Rachel Anna Nodine, Miss Hibbard, Mrs. Jane Baldwin, and Peter Nodine. The exact date cannot be ascertained when the school left this building and met in St. John's Church. In the year 1832 John Hobbs became a teacher in the school, and at that time it was held in the gallery of the church. Mr. Hobbs led the singing, and often took the place of the librarian when that official was absent. The school was divided' into two divisions. The girls occupied the south end of the gallery and the boys the north end. The super- intendent's desk was placed in the middle of the room between the two divisions. There was one adillt Bible class, which was taught by Sampson Simpson. Mrs.; Charles Belknap, a resident of Yonkers, who was a pupil in the school at that time, says, " The scholars num- bered between forty and fifty, and the children always re- mained during the church service in the gallery. Mr. Hobbs led the singing in the church also and Miss Caroline Jones presided at the organ. The school became too large to meet in the gallery and adjourned to the body of the church." In the year 1849 transepts were added with other im- provements to the church edifice, and during this time the school was held in what was called the " Long Room." This room was in a building belonging to the Wells estate, and was located on the southwest corner of Broadway and Main Street. There were three rooms in this building opening into each other by folding doors, and it was at that time the only public hall in the place. The Sunday-school was held in the church chapel, which was erected in i860, and was located within the inclosure of the church grounds on Hudson Street until it was renloved to the present beautiful and comniodious chapel on Sunday, June 29, 1890. The first church chapel •was erected by private subscription, and was a wooden structure with transepts. The interior was pleasant and attractive. It had stained glass windows, and on the north side, in the chancel window, was represented in stained glass three choir boys, symbolizing praise. Underneath the picture were these words : " We praise thee, O God." ST. JOHN'S SUNDAY-SCHOOL. 53 On the west window was pictured Christ blessing little children, with the words, " For of such is the king- dom of heaven." On the opposite side, over the east en- trance, was the representation of an open Bible with a crown above it. The infant class room on the south side and south entrance opened into the audience-room, between which were sliding doors, over which was inscribed, " Remember now thy Creator in the days of thy youth." In this room was a large oil painting representing a scene after the cru- cifixion : the darkened sun, the riven rocks, and the centre cross standing upright with the inscription upon it, " I. N. R. I.," while the other crosses have fallen broken into the chasm below, are strikingly represented. This picture is a copy from the original which was painted by J. T. Weir, and is in the chapel of "the Holy Innocents" at West Point. It is said to have considerable artistic merit. It was presented to the Sunday-school by Mrs. W. W. Scrug- ham. The annual report of the Sunday-school, for May 23, 1872, gives the following statistics: Total number of teach- ers, 34; total number of pupils, 484; number in primary department, 241 ; number of volumes in library, 900 ; total amount contributed for benevolence during the year, $266 91. The officers of the school were Samuel Emmet Getty, Superintendent ; Edward Jackson, Secretary ; A. O. Lawrence, Librarian ; and Fred. W. Von Storch and G. E. Back, Assistant Librarians. The semi-centennial anniversary of the school was held in the church at four o'clock in the afternoon, on Whitsunday, 1876, when the exercises began by singing a hymn, followed by the reading of a selection of Psalms ; then the Gloria in Excelsis, reading of the Scriptures, Creed, and prayer ; singing by the infant class, which was followed by an address by the rector, the Rev. Addison B. Atkins, D. D. ; closing by a hymn and benediction. The following is taken from a printed report of the school in the centennial year, April, 1876: " The Sunday-school connected with St. John's Church on South Broadway is a model one in every respect. Good 54 CHURCH AND SUNDAY-SCHOOL WORK. order and close attention to the lesson were observable on the occasion of our visit last Sunday morning. The attend- ance was large and all seemed much interested. Since the Rev. Dr. Atkins has taken the rectorship of this parish he has organized a Bible-class, which is in a flourishing con- dition. " The following statistics for the past year speak well^ of the condition of the school- Ofl&cers, 6, teachers, 34; scholars on register, 340, average attendance, 259; largest attendance, 327; number in infant class, 130; volumes in library, 600; receipts, $498 78; expenditures, $461 34. " The ofEcers of the school are as follows . J. P. Gro- shon, Superintendent ; Frederick Von Storch, Secretary and Treasurer; Charles Back, T. Silkman, Governeur Morris, and John T. Christopher, Librarians. The teachers are as follows: Miss'A. D. Locke, Miss M. Bowers, Miss C. Law- son, Miss M. V. Oakley, Miss Gettie E. Cobb, Miss M. Gi- hon, Miss L. M. Sommers, Miss Kate Underbill, Miss L. Clark, Mrs. James Bloomer, Miss N. Lawson, Miss J. A. Christopher, Mrs. George W. Cobb, Mrs. Dr. Swift, Miss A. Locke, Miss I. M. Orme, Miss E. A. Metcalf, Mrs. C. E. Keeler, Miss H. Gihon, Miss K. E. Spencer, Mrs. D. C. Kel- linger. Miss M. L. Proseus, Miss Arthur, Messrs. George W. Cobb, R. J. Harper, H. B. Odell, James D. Mclntyre, S. J. Everett, S. A. Moore, Edgar Logan, Jr., Wm. Smith, J. B. Silkman, A. A. Renwee, and Mr. Gaul." The fifty-second Easter celebration of the Sunday- school was held in the church on April 21,1 878. At four o'clock, the school marched from the chapel singing a pro- cessional hymn. The exercises comprised the singing of carols. Scripture reading, the recitation of the Creed and prayers, the address by the rector, the Rev. Dr. Atkins, and the presentation of the offerings. The offerings by the scholars were very beautiful, the Scripture mottoes accompanying them appropriate, and the amounts credita- ble, making the aggregate sum of $175, which was devoted to various benevolent objects. The report of John P. Groshon, Superintendent, was as follows : Number of pupils on the roll, 448 ; largest attend- ance, 437: smallest attendance, 114; average attendance, ST. JOHN'S SUNDAY-SCHOOL. 55 286 ; teachers and officers, 46 , total, 483. Superintendent Groshon said the school held its sessions throughout the year without the omission of a single Sunday. Ninety-six scholars had committed the Catechism during the year. The children's weekly contributions for missions were $630 25. Agnes Clayton, Mary Kelly, Minnie Ginzlinger, Nellie Lanzendren, William Gaul, and Harry Clayton had been present in their places every Sunday during the year. After the exercises by the school the rector distributed presents to those members who by punctuality in attend- ance and application to lessons had earned them. On Easter morning Rt. Rev. Horatio Potter, Bishop of the Diocese, confirmed a class of thirty-five, seventeen of whom were adults, the others being from the Sunday- school. This number made one hundred and fifty-six persons who had been presented for confirmation by the rector, the Rev. A. B. Atkins, D. D., within two years. The Christmas and Easter festivals of the school are occasions of great interest and enjoyment to the children, and their Easter offerings of flowers are choice and beauti- ful. On one of these occasions among the floral designs was a pyramid of flowers, the offering from a class of young ladies, while crosses and anchors and fancy baskets full of flowers were among the other offerings. And across the chancel rail were fastened wires to which were hung floral letters, and a member from each class, as the class was called, came and placed a letter on the wires. The school did not know what the sentence was to be until after each class had placed its letter. And when it was completed it read thus: "Christ is Risen." The letters were composed of pure white flowers, on a background of green. The effect was exquisitely beautiful. At one of the Christmas festivals, a Jacob's ladder, bril- liantly lighted, extended from the chancel floor to the roof, at the base of which were placed the gifts for the school, and it was the attractive feature of the event. The Christmas festival of 1868 was held in the Sunday- school chapel, which was beautifully decorated with ever- greens and the tables were bountifully spread with cake, fruit, and confections. In the centre of the transept stood 56 CHURCH AND SUNDAY-SCHOOL WORK. a large Christmas-tree. The exercises of the evening were opened with prayer by the Rev. Dr. Carter, a former rector of the church, who had made it a special duty and pleasure to attend on this occasion. Dr. Carter said : " Though no longer their rector, he, hoped they would not look upon him as a stranger, that his former pleasant connection with them would not pass from their memory. It would not pass from his, and he hoped often to visit them and witness the continued prosperity of the school. And he left them as his last special lesson the duty of reverence to the holy child Jesus, whose birth they were celebrating." Interesting and appropriate addresses were made by Edgar Logan and Britton Richardson. The distribution of gifts from the Christmas-tree followed, giving great delight to the young recipients. A pleasing feature of the occasion was the presentation of a beautiful study-chair to Dr. Carter by Mr. Richardson on behalf of the school. Dr. Carter replied in feeling terms that in receiving the evidence of the love of his former young charge he hoped it would long remain in his family as a reminder of his happy connection with the Sunday-school of St. John's Church. The doxology was sung, and the benediction given by the Rev. Dr. Carter, and teachers, scholars, and visitors all seemed highly delighted with the evening's entertainment. St. John's Sunday-school has four circles of the " King's Daughters." The first band of King's Daughters started in Yonkers was formed by Mary B. Kellinger, which met first at her home, October ii, 1886. The members were: Miss Mary B. Kellinger, President, Ellie Hill, Mary Guilford, Louise Shipman, Alice Booth, Ada Beardsley, Frances Thayer, and Margaret Nye. Their motto is "Lend' A hand." In 1886 this Circle contributed various gifts to St. John's Riverside Hospital, and in i88g garments and cro- cheted articles were made for St. John's missionary boxes, and seventy dollars sent to Miss Margaret Scott's mission in Liberia, Africa. ST. JOHN'S SUNDAY-SCHOOL. 57 By the aid of a younger Ten, whose president is Miss Edith Morgan, a number of garments were made for St. John's Dorcas Society. CIRCLE " NO. 2." Miss Grace Wellman, President, Miss Verplanck, Anna Clark, Julia Sherman, Nellie Scrugham, the Misses De Wint, Mrs. Fisher Morris, and Mrs. Edward Verplanck. Ob j ect — Baptism. Gifts for the sick poor and articles for a fair for the benefit of Bishop Brewer's Hospital were made by the circle in 1889. Also gifts for the " Yonkers Nursery and Home." CIRCLE "NO. 3." GOLDEN RULE CIRCLE, K. D. . Mrs. Hastings, President, Ada B. Belknap, Secretary, Susan Clark, Lizzie Williams, May Bashford, Mary Cobb, Miss Reinfelder, and Mrs. Beardsley. The Golden Rule Circle is composed of three Tens : a young ladies' Ten, a Ten of married ladies, and a Ten of young men. The Circle was formed by Mrs. Esther E. Hastings, who is President of the several Tens. The special object of the Circle is to help the sick and poor. CIRCLE " NO. 4." ''LOVE AND SERVE." Miss Bashford, President, Mrs. John Copcutt, Elizabeth Katharine Humason, Carol Seymour Humasbn, Alice M. Edgar, Gertrude E. Underbill, Marion A. Chase, Gertrude Chase, Carrie Emerson, Adeline F. Keeler, Annie Mason, and Katharine Getty. Organized February 14, 1889. Ob- ject — To sew for some poor little needy ones. The primary department of the school is efficiently taught by Mrs. E. L. Chapman, who is assisted by Miss Sarah Hill and Mrs. L. C. Wray. The Commandments, the Apostles' Creed, the Church Catechism, and lessons from "The Story of the Bible" are taught. "The Pic- torial Gospel Reading," consisting of large colored pic- tures illustrative of the lesson, is used, and a paper en- titled "The Young Christian Soldier" is distributed. This department, under its present superintendent, has 58 CHURCH AND SUNDAY-SCHOOL WORK. largely increased, in interest and membership from one hundred and fifty pupils to its present number, two hun- dred and thirty-five. The largest and advanced Bible-class in the school is taught by Mrs. E. L. Chapman. This class numbers from thirty-five to forty members of men and women, many of whom are heads of families. Mrs. Dewitt C. Kellinger is in charge of a large and in- teresting class of young ladies numbering twenty. The rector, desiring to increase the interest of the boys in the church and Sunday work, suggested the organization of a boys' club, " with weekly meetings, when such exer- cises or amusements could be enjoyed by them as would make their connection with the Sunday-school a source of pleasure and relaxation, as well as a duty." A boys' club was , organized, the name of St. John's Cadets was adopted ; and an eagle on a pink ribbon, bear- ing the motto " Onward," was selected as the badge. The first meeting was on Tuesday, November 5, 1888. The second meeting was held on Thursday, November 14, when there were sixty-six boys present. As the movement was naturally a parochial one, and it was thought, also, that such a course v/ould be interesting and attractive to the boys, it was decided to adopt a system of issuing certificates of membership to be countersigned by the Sunday-school teacher. The cadets are under the supervision of the following gentlemen: Commandant, Henry T. Bragg (late Captain 1 3th Regiment, N. G., S. N. Y.) ; assisted by Mr. William B. Froe- ligh (of 3d Battery, N. G., S. N. Y.), and Mr. August Miller. The meetings are held weekly on Thursday evening, at 7:30, in the chapel. St. John's Church was crowded with children and friends on Saturday evening at six o'clock, December 28, 1889, when the Sunday-school festival was held. A large and beautifully decorated Christmas-tree stood in the chan- cel, surmounted by a star. The rector, the Rev. Alexander B. Carver, conducted the services, and delivered a very felicitous fifteen-minute ad- dress that interested the children greatly. He illustrated ST. JOHN'S SUNDAY-SCHOOL. 59 in simple language the fact that something good is pretty- certain to come out of whatever seems hard to accomplish or to understand, and that troubles in this life are prepara- tory to appreciation of the joys in the life to come. Seven carols were sung by the school, and one by the infant class. The latter was rendered with the usual child- ish vigor that never fails to please. The second carol sung by the school was one the words and music of which were composed by Mrs. Alexander B. Carver. The music was pretty, and the words were as follows : Hail to thee, thou Prince of glory ! Ring the joy-bells far and wide ; Welcome to the blessed Christ-child, Welcome now to Christmas-tide. Chorus. — Alleluia ! Alleluia ! Echoing hills take up the strain. Alleluia! Alleluia! Christ has come to earth again. Heavenly realms resound with music. Seraphim adore thy face, We on earth are lowly bending. Bless us with thy royal grace. Chant we of thy glorious advent ; Listening choirs, from far above, Catch the glad refrain, and answer : Crown him Prince of Peace and Love ! The little children's presents were dolls and toys, and rich and wholesome candies were distributed. The elder scholars received books principally, It was a very happy occasion. The opening exercises of the school are always con- ducted by the rector when present, and at the opening, re- cently, the Rev. Alexander Carver, rector, in a few brief re- marks, spoke of his earnest desire for its prosperity, and hoped that the teachers would unite with him in his efforts to make the school attractive. He also commended the pupils for their singing and for so heartily uniting in the responsive reading, and said while doing so well, they could still do better, and mentioned his intention of having the first Sunday in the month sef apart for catechising the 6o ' CHURCH AND SUNDAY-SCHOOL WORK. children from the Church Catechism, and in conchision said, " You do not come here primarily to learn about the church, but more than that : you come to study and learn about the life of Christ and his teachings — Christ in the Old Testa- ment and Christ in the New Testament." The lessons taught in this school are from the Old and New Testament and Church Catechism. The collections taken up are appropriated to the Sunday-school and mis- sionary work. Collections for missionary work are taken up at the Christmas and Easter festivals. One of the pupils of this Sunday-school, the son of the Rev. Henry Lemuel Storrs, D. D., entered the ministry. A son of Henry Anstice, a former superintendent of the same school, entered the ministry, and is now the Rev. Henry Anstice, D. D., rector of the St. Luke's Episcopal Church, Rochester, N. Y., where he has been located for the past twenty years. We have given simply the history of the school in facts and figures. The spiritual work of the school cannot be so estimated nor fully known until " the day shall de- clare it." Suffice it to say this is the primary thought in the minds of rector, superintendent, and teachers. From this Sunday-school many have been confirmed and are now consistent and active members of the church. The names of the superintendents who have had charge of the school, so far as can be ascertained, are: Thaddeus Rockwell, who served under the rectorship of the Rev. Alex. H. Crosby ; Thomas O. Farrington, who served under the rectorship of the Rev. Henry Lemuel Storrs; Henry Anstice, served under the rectorship of the Rev. Abraham Beach Carter, D. D.; John N. Stearns, under the rectorship of the Rev. Abraham Beach Carter, D. D. ; S. Emmet Getty, under the rectorships of the Rev. Drs. Carter, Thomas A. Jaggar, and William S. Langford. John P. Groshon took charge of the school in May, 1875, and has served under the rectorships of the Rev. Wil- liam S. Langford, D. D., the Rev. Addison B. Atkins, D. D., and the Rev. James Haughton. He was succeeded by the Rev. August Ulmann, late rector of Christ Church, Yon- kers, who served under the rectorship of the Rev. James ST. JOHN'S SUNDAY-SCHOOL. 61 Haughton, then by the Rev. R. Herbert Gesner, who is nt)w rector of the Hyde Park (N. Y.) Episcopal Church, ■under the Rev. James Haughton. John P. Groshon was again appointed by the Rev. Alexander B. Carver, who came to the parish May 15, 1877. The record book shows an interesting fact, that Mr. Gro- shon, during the entire term of thirteen years as superin- tendent of the school, has never been late or absent. Mr. Samuel A. Moore, for his long term of service of twenty years as teacher in connection with this Sunday- school, has his name enrolled among the honorary list of Sunday-school workers in Yonkers. Sunday-school offerings for year ending September, 1889, $162 82. The present enrolment, April, 1890: Bible classes, 60 ; intermediate, 300 ; primary, 240 ; officers and teachers, 37. Total, 650. The present officers and teachers of the Sunday-school are as follows : Superintendent, Lay Superintendent, Assistant Superintendent, Secretary, Librarian, Assistant Librarian, Organist, Miss Moore, Miss Skinner, Miss M. Guilford, Miss Verplanck, Miss Wellman, Mr. Wm. Gaul, Mr. H. Back, Miss E. Varian, Miss J. Waring, Miss A. B. Belknap, Miss Hoheim, Mr. Miller, Mrs. Humason, Miss Shotts, Miss Rose, The Rev. Alexander B. Carver. John P. Groshon. James E. Freeman. R. E. Belknap. Ernest Getty. Wallace Guilford. Miss Minnie Bayer. Teachers. Miss Kerr, Mrs. George Cobb, Miss Clark; Mr. Sheldon, Mrs. Close, Mrs. Farrington, Miss Borgman, Miss S. Waring, Mrs. Wm. Clark, Miss Barber, Miss Belknap, Miss Bashford, Miss Taylor, Mrs. J. E. Freeman, Miss Emerson. TEACHERS OF PRIMARY DEPARTMENT. Mrs. Eliza L. Chapman. • Miss Sarah Hill, 2nd Ass't. Mrs. Lizzie C. Wray, ist Ass't. Miss Minnie Bayer, Organist. 12 CHURCH AND SUNDAY-SCHOOL WORK. Total number of scholars of all ages for 1891, 460. Total number of scholars in Primary Department, 340. Mrs. D. C. Kellinger's Adult Bible-Class, 25. Mrs. E. L. Chapman's Adult Bible-Class, 40. Mr. James E. Freeman's Adult Bible-Class, 20. vSunday-school offerings, $300. In Library, Books, 611. THE MILE SQUARE SUNDAY-SCHOOL. 63 CHAPTER II. THE MILE SQUARE SUNDAY-SCHOOL. On the east side of the town of Yonkers, bordering the Bronx River, is situated a tract of land called the Mile Square, lying principally in a beautiful vale watered by the river and sheltered by. picturesque hills. This tract was exempted out of the great manorial patent of 1693, and appears originally to have formed a part of the possessions of the Doughtys of Flushing, as we find John Doughty, of that place, in 1670, selling sixty-four acres of land here, in one square mile, to Francis French, Ebenezer Jones, and John Wascot. In the year 1685 John Hiatt, of Bronx's River, deeds sixty acres of upland to Hopestill Betts, of the Younckers, this sale being a part of the whole tract of land called by the name of the Mile Square. Tradition says that this place was given by Frederick Philipse as a dower portion when his daughter Annetje married Philip French. From the French and Jones family it passed by sale to the Oakleys, Bertines, Curwells, Sherwoods, and Riches. Mile Square during the war of the Revolution was a favorite camp-ground with both armies, on account of its sheltered situation and vicinity to the water. Here were quartered Col. Emmerick's British Light Horse, and the British Hussars were billeted here for several summers. For security the roads were patrolled and videttes stretched along the neighboring heights. In I TjS the American Rifle Corps were stationed here, and from this place crossed the Bronx to attack and harass the British flank as they moved towards White Plains, after landing on Throgmorton's Neck. Subsequent to the memorable battle of White Plains the British returned to Mile Square, reconstructed Hunt's bridge, and occupied the hill forts.* In the old district schoolhouse of this historic little hamlet a Sunday-school was opened in 1836-37 by Miss Car- * Bolton's History of the County of Westchester, page 430. 64 CHURCH AND SUNDAY-SCHOOL WORK. oline Jones, daughter of William Jones,.warden in St. John's Church, Yonkers, who was commonly known as " Gentle- man Jones," on account of his uniform urbanity of manner. Miss Jones was assisted by a Mrs. Tremaine. Both were deeply interested in the prosperity and success of the little enterprise, and devoted their time and means to ad- vance its interests. Miss Jones was the superintendent and led the singing, and the pupils became very much attached to her. She always remembered them by beauti- ful gifts at Christmas. The school at that time numbered between twenty and twenty-five scholars. The teachers were Misses Sarah and Louisa Jones, sisters of the super- intendent, and Isaac Sherwood. The Rev. Alexander H. Crosby, the rector of St. John's Church in Yonkers, fre- quently visited this school and catechised the children in the Church Catechism, as did ] lis successor, the Rev. Henry L. Storrs, who interested the children by his pleasant talks to them. How long Miss Jones took charge of the school cannot be definitely ascertained. Some of the present residents of Mile Square have Prayer Books which were given to them while pupils in this Sunday-school, and the date of their presentation, in the handwriting of Miss Jones, is 1841. In the year 1850 James Odell was the superintendent, and in the year 1854 Miss Anna Seymour (now Mrs. George Burgess), was superintendent for a brief period. From that date the school became a union effort, and members from different denominations took an interest in it, and among its teachers were those who belonged to the Episco- palian, Presbyterian, Congregationalist, Baptist, Methodist, and Reformed Churches. From this time it was known as " The Mile Square Union Sunday-school." No written record of the school since the above men- tioned date can be found, consequently the information obtained and the facts stated are from those who have been connected with it during the following years. Through the efforts of Miss Julia E. Hunter and her mother, Mrs. J. M. Hunter, who was a member of the con- gregation of the First Presbyterian Church in Yonkers, a few children were gathered in the year 1859, and Lucius THE MILE SQUARE SUNDAY-SCHOOL. 65 Spring, a son of Rev. Gardiner Spring, D. D., was made superintendent. Mrs. Isaac S. Valentine, Mrs. Julia M. Hunter, and Miss Julia E. Hunter were the teachers at this time. The school flourished and soon aroused an interest in the neigh- borhood. A Mr. Watt succeeded Mr. Spring as superin- tendent, the latter moving away from the place. Edward A. Morrison, a member of the Reformed Church in New York, was elected superintendent and served about one year, the school then numbering between twenty-five and thirty scholars. Mrs. Hunter, Miss Julia E. Hunter, Miss Sarah E. Valentine, Miss Fanny M. Val- entine, and two others, whose names cannot be recalled, were the teachers. In the latter part of the year 1 873 Marshall H. Clement, then a member of the Reformed Church at Mt. Vernon, N. Y., now a member of the First Presbyterian Church of the same place, at the earnest solicitation of Mr. Morrison, became superintendent, and through his faithful efforts a new impetus was given to the school and it increased in numbers and usefulness. When Mr. Clement took charge of the school it numbered forty pupils, and during his super- intendency it increased to sixty. He continued with the school until the fall of 1885. During these twelve years he was assisted by an earnest working corps of teachers. Through the efforts of Mr. John Thurton the " Mile Square Christian Association " was organized and in coope- ration with the Sunday-school a large fair was held in the adjacent fields. Mrs. Thurton, Miss Kate Roberts, Miss Anna Kolb, John Mcintosh, and Samuel Stilwell, with many others, were actively engaged in this enterprise, which resulted in the raising of the sum of $800 towards the building fund of a church, which fund now amounts to about $1,200, still held in trust for this object. In the spring of 1875 Rev. Dr. David Cole, of the Re- formed Church of Yonkers, began volunteer preaching ser- vices, and with the assistance of Rev. Mancius H. Hutton, of the Reformed Church in Mt. Vernon, an evening service was held every month. Rev. Mr. Hutton, finding that he was unable to con- Charch and Sonday-acbool Work. C 66 CHURCH AND SUNDAY-SCHOOL WORK. tinue this extra service besides the regular services of his own church, withdrew, and services were inaugurated and regularly held, conducted by Rev. Dr. Cole, assisted by some of the laymen of his own church at Yonkers. Dr. Cole continued to carry on these monthly services for six years. They were well attended and the audience frequeht- ly numbered seventy-five, all the building could accom- modate. These labors of Dr. Cole, through the influence of the Holy Spirit, were greatly blessed, and through his instrumentality very many were gathered into the church. Mr. Thurton and family united with the church at Mt. Ver- non, and others with Dr. Cole's church in Yonkers. After the resignation of Mr. Clement, in 1885, the in- terest in the school began to decline, and owing to the removals of both teachers and pupils from the place, it was reduced to eighteen scholars. A vigorous effort was then made by Mr. Wilson and Miss J. E. Hunter to revive the interest and increase its numbers. Together they visited all the families who were then connected with it, or had been, and urged the attendance of the children. For a few Sundays there was a slight increase in attendance ; but it soon fell off and the school numbered about ten scholars. Miss Julia E. Hunter and Miss Frances Mankin continued to meet with the remaining few until cold weather, and as the accommodations were very poor and the interest so small, they disbanded. The school remains for the present closed. A movement is being made which it is hoped will result in the reopening of this Sunday-school in the near future. To all the earnest and faithful workers who have so^n and who shall continue to sow spiritual seed in that part of the Master's vineyard, this promise is peculiarly appropriate and comforting: " And he that reapeth receiv- eth wages and gathereth fruit unto life eternal, that both he that soweth and he that reapeth may rejoice together." "What's done for time ends by-and-by, What 's done for God can never die." The names of the superintendents, so far as can be ascertained, are as follows : Miss Caroline Jones, who served THE MILE 'square SUNDAY-SCHOOL. 6y from 1836 to 1 841, and who was succeeded by James Odell ; then Miss Anna Seymour, Isaac S. Valentine, Lucius Spring, Mr. Watt, Mrs. J. M. Hunter, Horace H. Thayer, Edward A. Morrison, and Marshall H. Clement. The teachers who have been connected with the school at different times are : Mrs. Tremaine, Miss Sarah Jones, Miss Louisa Jones, Miss Anna Seymour, Mrs. J,. M. Hunter, Miss Julia E. Hunter, Miss Sarah E. Valentine, Miss Fanny M. Valentine, Miss Kate Hunter, Miss Natalie Jones, the Misses Hoffman, Miss Frances G. Mankin, Mrs. Thurton, Mr. Wilson, Horace H. Thayer, Fletcher A. Valentine, and William Piatt. 68 CHURCH AND SUNDAY-SCHOOL WORK. CHAPTER III. THE ST. JOHN'S EPISCOPAL CHURCH (AT TUCKAHOE) AND SUNDAY-SCHOOL. This parish (after existing for more than a half a cen- tury as a chapel of St. John's Church, Yonkers, N. Y., having had its connection with the above-mentioned parish severed by an act of the Vestry thereof) was founded by the Rev. Elias Cooper, rector of St. John's Church from 1789 to 1816, and organized according to law July 18, 1853. The church edifice, which was erected in 1798, is a small wooden structure, and stands on high ground, commanding an ex- tensive view of the surrounding country. The ground was a gift of Mr. John Bowne. On June 29, 1847, the church was consecrated to the service of Almighty God, under the name of St. John's Chapel, Tuckahoe, by the Rt. Rev. William Heathcote de Lancey, D. D., LL. D., the conse- cration sermon being preached by the Rev. Thomas W. Coit, D. D., a late rector of New Rochelle. Half an acre of land was presented to the Corporation by John and Elias Cooper, sons of the late John Bowne, Esq., upon which the vestry erected a parsonage. The number of baptisms in 1835 was three, communi- cants sixteen. The statistics of the church in 1883 were as follows: Communicants, 55; catechists and Sunday-school teachers, 6 ; Sunday-school children, 34. The money con- tributed in 1882 was $1,125 5o, of which $1,000 was devoted to parish purposes. During the year 1888 the church built a rectory, which was completed in 1 889, at a cost of three thousand dollars (with no indebtedness) upon grounds given to the church. The amount contributed for support of church is about $700 for the year 1889. The rectors and supplies of the church have been as follows: The Rev. Charles Jones, A. M., who was the first rector, from 1853-58. ST. JOHN'S EPISCOPAL CHURCH, TUCKAHOE. 69 The Rev. Augustus St. Clair, supply only, from 1859-60. The Rev. David Doremus, supply only, from 1860-61. No incumbent from 1861-65. The Rev. Angus M. Ives, supply only, from 1865-80, who served the church most faithfully for fifteen years and was greatly beloved by his people, who erected a wall tablet to his memory in the church. The Rev. A. M. Ives was followed by the Rev. S. B. Moore and the Rev. James B. Neis. The present rector is the Rev. John W. Trimble, who received and accepted a call to become the rector of St John's Episcopal Church at Tuckahoe October 26, 1889. The present officers are as follows : Charles R. Dusen- berry and William H. Underbill, wardens ; Wilbur S. Un- derbill, Robert Thedford, Caleb A. Ives, Henry M. Under- bill, Samuel B. Jones, Thomas Dunn, Richard Thomson, and Samuel S. Horton, vestrymen. Parochial statistics, September i, 1890: Number of souls - - 114 Baptisms - 6 Confirmed - 41 Marriages i Burials 3 Communicants - - 69 Expenditures, total, for all objects, 1890, I983 05. THE SUNDAY-SCHOOL. The Sunday-school connected with this church "was organized about the time the church was built, which was in 1798." The present number of pupils on the roll is fifty- five. " The Christmas festival of St. John's Church, Tucka- hoe, was held Monday evening, December 29, 1890. The church was beautifully decorated with wreaths, arches, and festoons of hemlock, holly, and laurel. A very beautiful Christmas-tree stood in front of the chancel, loaded with glittering ornaments, and these covered with a veil of silver and golden tinsel. " Back of the tree, on either side, were hung great bells of white and silver, bells of all sizes, which seemed to ring out the joyous Christmas chimes. These, with the tree 70 CHURCH AND SUNDAY-SCHOOL WORK. and red walls of the chancel for background, made a very- brilliant and beautiful sight. " The rector, the Rev. John W. Trimble, was assisted by the Rev. E. L. Hoffecker, of the Asbury Methodist Church, who read the lesson and delivered the first 'Christmas greeting.' The Rev. Mr. Trimble gave the second greet- ing, which was a hearty and merry one. " The singing of the carols by the school was very fine, being accompanied by the organ and violin. Noticeable among these were the carols, ' Ring on, sweet bells,' and ' What do they say, these bells, to me ?' The closing prayer was by the school, all kneeling, ' Now I lay me down to sleep ' — a very appropriate ending for the little ones' festi- val. " While the gifts were being distributed, C. M. Staab sang very sweetly the old hymn, ' Holy Night, Silent Night,' ' which is always beautiful at Christmas-time. "Among the gifts distributed was a silver match-box, with a substantial lining, from the St. John's Legion to the rector. Gifts between teachers and scholars were also ex- changed." The present superintendent is Charles R. Dusenberry. The names of teachers are : Mr. and Mrs. Wilbur S. Under- bill, Mrs. S. M. Raiwsbeck, Miss Fannie Fee, Miss Lelie Fee, Miss Mary Fulton, Miss Sarah Horton, Miss Sarah J. Booker. Sunday-school offering, for September, 1890, $71 20. FIRST METHODIST CHURCH, TUCKAHOE. 71 CHAPTER IV. THE FIRST METHODIST EPISCOPAL CHURCH OF YONKERS (at TUCKAHOE) AND SUNDAY-SCHOOL. The information concerning this church is obtained from Rev. William E. Ketcham, and from the present pastor of the church, Rev. Edmund L. Hofifecker. Rev. Mr. Ketcham writes : " The time of the introduc- tion of Methodism into Yonkers cannot be definitely stated'. A Methodist society was formed at Tuckahoe in 1771, the same year in which Methodism was introduced into New Rochelle by Rev. Joseph Pilmoor, one of Rev. John Wes- ley's missionaries. " The Rev. Francis Asbury (who subsequently became bishop) preached at Tuckahoe in 177 1. In the year 1773 Mr. Peter Bonnett was active in securing preaching-places, and opened his own house for the Methodists. After his decease, Mrs. Sherwood, who was a widow, opened her house, and it became a regular preaching -place. This house stood on the site of the present residence of Mr. Charles R. Dusenbury. In July, 1797, Bishop Asbury writes : ' I met the society at the substitute house ' (the widow Sherwood's) . . . "Thus, after twenty-six years since this society was formed, they are about to build a place for the worship and the word of God. "That church (Tuckahoe) was dedicated Christmas day, 1797, by Bishop Asbury. He, being too feeble to walk, was carried in a chair from Mrs. Sherwood's house to the church, and performed the ceremony seated in a chair. Moses Sherwood deeded ground for the church for the consideration of twenty-five dollars. The church was organ- ized at that time, Christmas day, December, 1797, but was never legally incorporated till February 13, 1855." The first Trustees were elected December 25, 1800. They were, First Class, Lewis Dubois and Henry Cronck. 72 CHURCH AND SUNDAY-SCHOOL WORK. Second Class, Jonathan Sherwood and Bishop Sherwood. Third Class, Aaron Lawrence and Jabez Fowler. On the minute-book of the church under date of December 25,1818, the election of Peter Underbill and Jonathan Sherwood as trustees, to fill vacancies, is recorded. The church at Tuckahoe was within the circuit of what was called the New Rochelle circuit from 1798 to 1825. Then from 1826 to 1852 it was with a circuit which from 1826 to 1836 bore the name of the Kingsbridge circuit, and from 1836 to 1852 the name of the Yonkers circuit. Be- tween the last two dates the churches of Kingsbridge (or Mosholn), Yonkers, on North Broadway, and Tuckahoe were joined together, but between 1853 and 1858 Yonkers was dropped from this connection, and Mosholn and Tuck- ahoe were left by themselves. In 1858 Tuckahoe was made a separate station. From that date the preachers for Tuck- ahoe till 1867 were Rev. Nathaniel Mead, 1858-59 ; Rev. W. H. Evans, 1859-60; Rev. A. M. Hough, 1860-62; Rev. Aaron K. Sandford, 1862-64; Rev. Erastus L. Prentice, 1864-67. The church edifice now in use was erected in 1866. Tuckahoe marble was used in its construction. There is a tablet over the main entrance door in front of the church with these words upon it, " Asbury Centenary M. E. Church, 1866," which is incorrect as to the name of the church. The corporate name of the church is " The First Methodist Epis- copal Church of Yonkers." This church has borne the said corporate name for nearly a century. The church is in the town of Yonkers. The corner-stone of the church was laid in September, 1 866, by Bishop Edward S. Janes, and was also dedicated by him on February 20, 1 867. It was built under the pastor- ate of Rev. Erastus L. Prentice. The preachers from the date of dedication have been, Rev. Gideon Draper, D. D., Rev. S. M. Vernon, Rev. John W. Ackerley, Rev. Oscar Haviland, Rev. Benjamin N. Lewis, Rev. George W. Tar- bush, Rev. John W. Selleck, Rev. Frank Bottome, D. D., Rev. David McCartney. The parsonage was built under the pastorate of Rev. Nathaniel Mead, in 1858. The present pastor. Rev. Edmund L. Hofifecker, who is FIRST METHODIST CHURCH, TUCKAHOE. "J^ serving the church with great acceptance, was appointed in April, 1888. He is a Marylander by birth, and of an old slave-holding family. He was born in 1853, became a Christian in 1869, was educated at Washington College, and entered the ministry in 1876. Such are the bare facts of a somewhat laborious life. In May, 1889, a fine pipe organ was erected in the church. It is a very handsome instru- ment with cathedral finish. Mrs. Julie Lent, nee Merritt, presides at the organ, and plays with skill and efficiency. The new organ adds much attraction to the church and dignity to the services. The church is in a better condition now than for some years. The congregation is larger, and the church property was never in a better condition. The valuation of the church property is $35,000. The amount contributed for benevolence in 1887 was one hundred and seventy dollars. The amount contributed for missions and for other benevolent collections for the Conference year ending April, 1890, was two hundred and twenty-six dollars. The present membership is one hundred. The present Trustees are as follows : Nathaniel Reynolds, Pres. ; Her- bert Lent, Sec. ; I. V. Underhill, Caleb T. Underhill, Chas. A. Hodgman, George Ferris, Chas. Dusenberry, Frank De Frate, James Young. Stewards : Nathan Reynolds, I. V. Vanderbilt, C. F. Underhill, Chas. A. Hodgman, Frank De Frate, Jesse Rey- nolds, I. N. Matthews. In the graveyard connected with this church the oldest stone bears the date 1800. THE SUNDAY-SCHOOL. The Sunday-school was established about the year 1797, and has prospered until the present time. The su- perintendent of the school in 1887 was the present super- intendent, Isaac V. Underhill. The school numbered seventy pupils and fifteen officers and teachers. At this writing. May, 1 891, it has eighty-nine pupils and fifteen officers and teachers. The names of the present officers and teachers are as follows : I. V. Underhill, Super- intendent; George Booker, Librarian and Secretary. Teachers. — E. L. Hoffecker, Mrs. Lizzie Merritt, A. O. 74 CHURCH AND SUNDAY-SCHOOL WORK. Young, Iva Lent,. Miss Marie Hodgman, Annie Davidson, Mrs. Mary Hodgman, and Mary Swain. , Miss Annie Davidson has the primary class. In all the classes the Berean Lessons, Leaves and Quarterlies, are used. They are published at the Book Concern, N. Y. Four persons united with the church from the Sunday- school during the year 1889.' The Sunday-school contribu- ted for missions in 1 890 fifteen dollars. . < THE FIRST METHODIST EPISCOPAL CHURCH. 75 CHAPTER V. THE FIRST METHODIST EPISCOPAL CHURCH AND SUNDAY- SCHOOL. (Corner North Broadway and Ashburton Avenue.) " This church is, in the order of time, the second Meth- odist Episcopal Church founded within the limits of the present city of Yonkers. " It is called ' The First Methodist Episcopal Church of Yonkers, N. Y.' That it is not ' The First ' has been shown in the history of the Methodist Episcopal Church at Tuckahoe, N. Y. And also in the minutes of the New York Conference the two churches have been spoken of, not by their corporate names, but as the Tuckahoe and Yonkers churches." On the old post road from Albany, facing the old country road to the Neperah, or Sawmill River (now the northeast corner of North Broadway and Ashburton Ave- nue), stood the little district schoolhouse surrounded by tall poplar and weeping-willow trees, j In this antiquated, dingy, weather-beaten, one-story frame building, which consisted of one room 12 by 28, the first sermon now re- membered as heard in Yonkers from a Methodist preacher was delivered in the year 1826. A class of five members was organized, and in due time this became one of the regular appointments on the Kingsbridge Circuit. In this old building church services were held about once a month when the circuit preacher could " get around." The late Searing Howell, of this city, recalled a mem- orable occasion in connection with this little schoolhouse in which a love feast was held. After the close of this ser- vice the congregation, with others whom the room could not accommodate, gathered under the willow-trees to listen to the sermon then preached. And also of the time when the subject of building a church was first discussed, at a meeting of half a dozen members of the church. This was in the year 1 826. ^6 CHURCH AND SUNDAY-SCHOOL WORK. " On the 2 1 St of April, 1828, a free deed of the land upon which the present church stands was given by Lem- uel Wells to Alfred Thompson, Frederic Shonnard, Thomas Griffin, Joseph Oakley, and David Oakley, in trust for the Methodist Episcopal Church of Yonkers." At the close of that year the church building was completed and dedicated. Rev. Noah Levings, " the silver- tongued orator," preached the dedicatory sermon. The building was a small wooden structure, painted white with green blinds. It was located directly opposite the little schoolhouse, on the southeast corner of the old Albany post road and the little country road leading to the Sawmill River, the latter running directly in front of the building, the site of 'which is now the southeast corner of North Broadway and Ashburton Avenue. The church was sur- rounded by tall cedar-trees, the entrance being on the south side. "On the 14th of August, 1839, Frederic Shonnard and wife, ' for the love and affection which they bore towards said church, and one dollar,' deeded to Christ Methodist Episcopal Church — the original corporate name — the plot of ground used for the parsonage." This was the first par- sonage and stood i^n the rear of the old church building. The present parsonage was built in 1871. It cost $5,000. In the year 1854 the old church building was enlarged by the addition of transepts. A tower was also put on the northwest corner of the building and the main entrance was changed from the south to the west, on Broadway, the entrance on the south still remaining in use. The whole interior of the church was renovated and beautified. Be- hind the pulpit was painted a beautiful representation of a series of arches and columns of the Doric order of architec- ture, the perspective of which was very fine. The base- ment was also fitted up for the use of the Sunday-school. December 28, 1878, the church celebrated the semi- centennial of Methodism in Yonkers. The morning sermon was preached by Rev. Dr. Fow- ler. At three P. M. Rev. Dr. Stratton conducted a confer- ence meeting. The evening service began by the singing of " All THE FIRST METHODIST EPISCOPAL CHURCH. 77 hail the power of Jesus' name," which was followed by prayer by Rev. David Cole, D. D. Rev. Dr. Wheeler, editor of "The Methodist," preached the sermon. An original hymn, which was written for the occasion by a former pastor of the church, Rev. Frank Bottome, D. D., was sung. Prof. John A. , Harding, organist of the Re- formed church, led the singing at all these services. To the left of the pulpit were placarded the following statistics, setting forth the wondrous growth of the denomination and well calculated to cheer the heart of every Methodist. 1766. Members, 4; preachers, i. 1778. Members, 6,095 ; preachers, 29. 1828. Members, 419,000; preachers, 1,642. Missionary collections, $6,245. 1878. Members, 3,315,000; preachers, 30,000. Value of church property, $110,000,000. Missionary collections, $800,000. Members of Sunday-school, 3,857,330. Rev. L. H. King, D. D., pastor of the church at that time, prepared a list of the names of its useful and honored pastors, twenty-seven in all, since its organization. These names were printed on white muslin charts and placed on the wall and at the right of the pulpit. The first name on the list was that of the Rev. E. Hib- bard, the first pastor of the church. The last name on the list was that of Rev. Lucius H. King, D. D., who was three times pastor of this church. The last Sunday service held in the old house of wor- ship of the First Methodist Church was on Sunday, June 6, 1886. Both the morning and evening services were pecu- liarly interesting and were largely attended by the mem- ber? of the congregation and others. The audience-room was filled from pulpit to pew, and chairs were placed in the altar and aisles to accommodate those who were present on this occasion, while many were unable to obtain entrance to the church. The pastor of the church. Rev. Abraham J. Palmer, D. D., conducted the exercises in the evening. Rev. C. W. Millard, pastor of the Central Methodist Church, read the opening hymn. Rev. Dr. Palmer offered the opening prayer. Rev. William Pickens, by request of Rev. Dr. King, read the following hymn : 78 CHURCH AND SUNDAY-SCHOOL WORK. "My gracious Lord, I own thy right," which the congregation heartily united in singing. The Rev. Dr. L. H. King* preached a most instructive and eloquent sermon from the text found in Rom. 14 : 7, " For none of us liveth to himself, and no man dieth to himself," closing with an earnest and affectionate appeal to the unconverted to beconie reconciled to Christ. He then read some original lines. The closing stanza reads thus: " Farewell to the church where we have worshipped so long. Made sacred by prayer and hallowed by song ; Farewell to the walls, altar, pulpit, and pew. For these must give place to those which are new; And may the new temple, more spacious and bright, Be ever found batthng for God and the right. Until thousands, redeemed from sin and despair. Shall raise the glad shout, We all were born there !" These services concluded by singing the well-known hymn, " I love thy kingdom. Lord," and the benediction by the pastor. The last sermon preached in the old church building was by Rev. William E. Ketcham — the occasion being that of a funeral — from the text, " The Lord shall make bright clouds." Zech. 10: i. The Rev. Dr. George E. Strobridge, in an article which appeared in the "Christian Advocate" of August 22, 1889, gives an account of the early effort which led to the erec- tion of the new church as follows : " This church is the third in turn that has stood on the * "Entered into the rest that remaineth for the people of God," from his home in New York city, on November 18, 1887, Rev. Lucius H. King, D. D. Funeral services were held on Tuesday, November 22, at the church of which he was the pastor, and were largely attended by members of the New York Conference and others, and the exercises were of the most im- pressive character. The interment was at St. John's Cemetery, Yonkers, on Wednesday morning, November 23. Rev. Dr. Palmer, Rev. Dr. Oak- ley, Revs. C. W. Millard, J. W. Ackerley, and Clark Wright took part in the services there. A memorial service was also held in the Central Methodist Church of Yonkers, of which he was formerly pastor, on Sunday evening, November 29, 18^7. Rev. Charles W. Millard, pastor of the church. Rev. William Pickens, of Yonkers, Ruben Barnes, and A. T. Serrell took part therein. THE FIRST METHODIST EPISCOPAL CHURCH. 79 satne site. The effort which culminated in its erection was begun with the appointment of Rev. Wm. E. Ketcham. The story of his indefatigable labors is best told in his own words : " ' As I, entered upon my work in the spring of 1883 I observed that it was highly important, for the future growth of our beloved Methodism, to secure as early as possible the erection of a new church. I studiously and with all the tact at my command kept the consideration of this out of the monthly official meetings for one year. The project did not, however, slumber or sleep in my brain or on my tongue. Everywhere I talked, prayed, and preached new church except in the official meeting. " ' Thus a year passed, a year of seed-sowing. At the meeting of the Board of Trustees held July 7, 1884, a be- ginning was made in the official consideration of the sub- ject, and after numerous consultations, vexatious delays, changing of architects and plans, at length the committee having the matter in charge consented to allow the circula- tion by me of a subscription on the condition that I should raise $25,000. " ' For a solid year after I pegged away night and day, in heat and cold, to secure the end. Many persons were called upon, some from five to fifteen times, before a final answer was given. I always carried a memorandum of names with amounts assessed to cover the entire sum of $25,000. This I constantly changed as some " fell out " and others " fell in." I often studied the possible loss of sev- eral thousand dollars,- and would make a new list, supply- ing said possible loss with new estimates, always bringing my sum out at $25,000. " ' At last, March 28, 1886, the amount of $27^640 stood upon my subscription-book. This subscription, with the new plans substantially as they are to-day, with the resolu- tion of the brethren td build at once, was passed over to Dr. Palmer, my successor. '"I cannot tell in all fulness what it cost of work, prayer, and tears. One thing I am well assured of, that the effort was determined. Moreover, this also I know, that no selfi'glory to attain was mine.' 8o CHURCH AND SUNDAY-SCHOOL WORK. " Readers of this modest sketch cannot form any prop- er estimate of the difficulties and discouragements through which this dear brother struggled, consuming the whole of his pastoral term and committing to his successor the im- portant but as yet hidden results of his work. His phe- nomenal enthusiasm, his patience and persistence, his faith and energy, will ever be the wonder and admiration of this appreciative people. He has the right of way unchallenged to their hearts. None is more deserving than he, and none could be better beloved." Another clergyman of the New York Conference writes concerning Rev. Mr. Ketcham's efforts in connec- tion with the new church : " Only they who know how grandly he surmounted obstacles which seemed insur- mountable, and not only made possible, but compelled the erection of a new sanctuary, can recognize the lasting claims he has on the Methodism and Christianity of Yon- kers. Where otheis flashed he shone ; where others talked he toiled." The services of the laying of the corner-stone of the new church were held in the First Presbyterian Church on Tuesday evening, October 19, 1886. Rev. G. H. Gregory, D. D., Presiding Elder of the district, conducted the servi- ces, assisted by Rev. W. E. Ketcham, Rev. C. W. Millard, Rev. Dr. David Cole, Rev. John Reid, Rev. Merritt Hul- burd. Bishop John F. Hurst. Rev. Dr. Gregory stated that the anticipated cost of the church building was between $50,000 and $60,000, and- that there was yet lacking nearly $23,000. This amount was somewhat reduced by the collection taken up that evening. The copper box which was to be placed in the corner- stone .was exhibited, and by request Merritt H. Smith, President of the Board of Trustees, read the following list of articles which it contained : " Origin and history of the First Methodist Episcopal Church of Yonkers ; a list of its pastors ; names of the present pastor, board of trustees, stewards, and leaders ; names of the Bishops of the Metho- dist Episcopal Church, names of all subscribers and con- tributors to the fund for the new church up to date ; Disci- THE FIRST METHODIST EPISCOPAL CHURCH. 8l pline, Bible, and hymn-book ; Conference sermon by Bishop Hurst ; minutes of the Conference ; copies of the ' Christian Advocate,' 'The Yonkers Gazette,' and 'The Yonkers Statesman;' New York papers; report of the Woman's Christian Temperance Union of Yonkers ; copy of the ser- vices of laying the corner-stone ; names of the building ■committee, architect, masons, and carpenter of the new •church ; names of the pastors of all the churches of Yon- kers, President and Vice-President of the United States, Governor and Lieutenant Governor of the State of New York, Mayor and Common Council of Yonkers ; a piece of the old John Street Church, the first Methodist church built in America ; apex of the spire of the First Methodist Church in Yonkers ; copy of ' The Statesman ' qf June 4, with an account of the last sociable held in the old church ; 'The Statesman' of June 7, with report of the last Sun- day's sermon in the old church, by Rev. Dr. King ; and the names of the officers, teachers, and scholars of the Sunday- school." At the conclusion of the service the clergymen and congregation went to the site of the new church edifice, on that of the old one (on the southeast comer of North Broad- way and Ashburton Avenue), where under the brilliant calcium light the scene presented was most impressive. Bishop Hurst offered a prayer and a few preliminary remarks, after which Rev. Wm. E. Ketcham read a portion of Scripture, struck the stone with a hammer, and said, " In the name of the Father and of the Son and of the Holy Ghost we lay this corner-stone for the foundation of a house to be builded and consecrated to the service of Almighty God, according to the order and usages of the Methodist Episcopal Church." The doxology was then sting, when Rev. Dr. Gregory pronounced the benediction. On the corner-stone is cut this inscription: "First Methodist Episcopal Church. 1828-1886." The style of architecture of this church is modernized Romanesque. It is of rock face light Belleville stone, with dark brown stone trimmings. There is a tower on the southeast corner of Broadway and Ashburton Avenue Cbuxch BDd SuQday-achoal Work. ^ 82 CHURCH AND SUNDAY-SCHOOL WORK. entirely of stone, one hundred feet from the sidewalk. It runs square about sixty feet and terminates with a fbrty^ foot spire. There is also a smaller low staircase tower on the southwest corner, octagonal in shape. FIRST METHODIST CHURCH. On the Broadway front is a porch with double stair- ways, twenty feet wide, to the main entrance of the church. This porch is ornamented with wrought iron-work roof. There is also an entrance to the church proper on the Ashburton Avenue side and to the Sunday-school rooms, and one on the Broadway side to the social room, 60 by 35. Under the Sunday-school room is a kitchen and toilet-room for both the. social and Sunday-school rooms. The base- ments are lighted by large windows glazed with colored glass. Through the main auditorium there are two lines of columns which help to support the open - timbered roof. The interior columns are connected longitudinally with ornamented arcade arches, with ornamental sawed work THE FIRST METHODIST EPISCOPAL CHURCH. 83 above. The caps of the columns are moulded and carved. The Sunday-school room in the rear has an open-timbered roof, made to correspond with the main roof. The con- struction of the roof and of all the interior trimmings is of yellow pine, stained and varnished. The chancel arch is supported by two large round columns with ornamental caps and bases, and enriched with ornamental plaster-work. The main auditorium is lighted by double muUioned and transomed windows filled with opalescent glass. The pews and pulpit furniture are of ash, stained and varnished to correspond with the other woodwork. There are four aisles. The church has a frontage of seventy-five on North Broadway and one hundred and thirty-five feet on Ashbur- ton Avenue. The main auditorium of the building is sixty- three feet wide and seventy-six feet deep. The pulpit is located at the east end, with organ-loft and choir behind. On the west end is a gallery capable of seating one hundred people'. The seating capacity of the main audi- torium is seven hundred. The main Sunday-school room, class, society, and infant-class rooms, and the pastor's study and library occupy the easterly end of the church, all spa- cious in size, well lighted and well ventilated. The original plan, as stated by the architect of the church, has been carried out with a few alterations. Rob- ert H. Robertson, of New York, was the architect. The Building Committee were J. E. Andrus, J. C. Havemeyer, S. F. Quick, C. R. Leffingwell, and John Sherwood. Never was an important enterprise in safer charge. With a patience and watchful care unsurpassed they kept their eye and hand upon the work until it was brought to a suc- cessful end. While awaiting the completion of the chapel of the new church, the congregation, by invitation of the trustees and members of the Central Methodist Church, held their Sunday services with their congregation. On the morning of the 23d of October, 1887, the con- gregation assembled for the first time in the chapel of their new church building. The services began by the singing of the 770th hymn, " I love thy kingdom, Lord." Rev. Dr. 84 CHURCH AND SUNDAY-SCHOOL WORK. Palmer, Presiding Elder, offered the dedicatory prayer, at the close of which the congregation joined him in the Lord's Prayer. Rev. Dr. George E. Strobridge, pastor of the church, then read the 84th Psalm. After a few words of welcome to their new church home, addressed to the congregation by the pastor, Charles R. Leffingwell read a number of resolutions embodying their thanks to the trustees, members, and pastor of the Central Methodist Episcopal Church, with which they had the privilege of worshipping for more than fifteen months. These resolutions were unanimously adopted, and a certi- fied copy directed to be sent to the Central Church. Dr. Strobridge preached an able and eloquent discourse from these words : " I was glad when they said unto me. Let us go into the house of the Lord," Psa. 122: i, at the close of which $1,050 was contributed for the chapel. In the evening Dr. Strobridge preached to a large con- gregation, from Mark i : 37 : " All men seek for Thee." While awaiting the completion of the main audience- room of this church the regular services were held in the chapel. The new church was dedicated Sunday, September 9, 1888. Rev. John Miley, D. D., Rev. Dr. A. J. Palmer, and Bishop R. S. Foster took part in the morning service, the latter preaching the sermon from i Tim. 5:8: " But if any provide not for his own, and specially for those of his own house, he hath denied the faith and is worse than an in- fidel," at the close of which subscriptions were taken up amounting to more than $20,000, after which the doxology was sung, and Bishop Fitzgerald pronounced the benedic- tion. At the afternoon service Rev. William E. Ketcham presided, and short addresses were delivered by Rev. Dr. O. H. Tiffany, Rev. Dr. Palmer, Rev. Dr. R. M. Stratton, Rev. F. Hamlin, and Rev. Delos Lull. The references of former pastors to preachers and members who have passed to the better land were exceed- ingly interesting and touching. Bishop Fitzgerald preached the evening sermon from the text in Heb. 3:3: " For this man was counted worthy THE FIRST METHODIST EPISCOPAL CHURCH. 85 of more glory than Moses." In the evening the church was crowded to overflowing. Rev. Dr. H. M. Baird offered prayer. Rev. Dr. Palmer read the Scriptures. An address was delivered by John E. Andrus, the chairman of the Building Committee, which fairly electri- fied the large audience. He spoke in part as follows : "This church was not completed as a poor man's church, neither was it completed as a rich man's church, but it was completed as the church of the people, erected in honor of the ever-living God. I would speak of the effort which has made this day's happiness possible, an effort put forth when darkness surrounded, and no ray of light was seen nor any word of cheer was heard to gladden and encourage. Then a man came, a man with no muscle to grow weary, no nerve- to relax, and a heart that never felt faint in this noble work. When you and I were care- less and indifferent this man with hand and foot and brain kept toiling on, knowing full well that a church would come. We, and people yet to come, would be ungrateful were we not to remember with lasting thankfulness the man who has done so much for us, so much for this church. Need I mention his name? You know it well, the Rev. Wm. E. Ketcham. ****** " With those, and all others interested in the building of this church, I say, glad I am that we are at last assem- bled within its walls, glad that the voices of the workmen, the sound of the hammer, the trowel, and the saw, have died away in the stillness of the past. And in their stead we have already heard the voice of prayer and praise, the sound of the gospel, and sweet music falling pleasantly upon our ears. May I cherish the hope that they will con- tinue to fall on willing ears of a happy, contented, and united people occupying these pews on and on through many a far, far distant Sabbath day that you and I shall not live to see !" After which the dedicatory service took place, con- ducted by Bishop R. S. Foster, D. D., LL. D. The services were closed by the singing of a hymn and benediction. It will not be invidious to others who did what they 86 CHURCH AND SUNDAY-SCHOOL WORK. could, and did a great deal, to say that the church was largely the gift of two laymen, Mr. John E. Andrus and Mr. John C. Hayemeyer, the former giving one-third of the entire cost of the buildings. The gifts of the people on the day of dedication were $28,000, entirely freeing the property from debt. The new church cost (exclusive of the ground) $60,000. A large and handsome crayon portrait of Rev. William E. Ketcham, the gift of the congregation, was placed in the vestibule of the church on the day of the dedication. The financial statement of Charles R. Leffingwell, Secretary and Treasurer, for the first year in the new chiirch was as follows: Payments, $5,284 81; receipts, $5,284 81. The church raised also eleven hundred dollars for benevolent purposes. The pastors of the First Methodist Church of Yonkers and their terms of service have been ; 1828, Rev. E. Hib- bard ; 1829-30, Rev. R. Seaman ; 1831-32, Rev. E. Hibbard; 1833-34, Rev. E. Smith; 1835, Rev. T. Evans; 1836-37, Revs. E. Oldron and J. D. Bangs; 1838, Rev. J. Davies ; 1839, Rev. H. Hatfield; 1840, Rev. Thomas Burch; 1841, Rev. D. I. Wright; 1842-43, Rev. John A. Selleck; 1844- 45, Rev. J. C. Green; 1846-47, Rev. C. C. Keys; 1848-49, Rev. Salmon C. Perry; 1850-51, Rev. Paul R. Brown; 1852, Rev. P. L. Hoyt; 1853, Rev. P. L. Sanford; 1854, Rev. George Brown; 1855-56, Rev. J. B. Hagany ; 1857-58, Rev. P. Ward; 1859-60, Rev. L. H. King, D. D. ; 1861-62, Rev. Edwin R. Keyes; 1863-65, Rev. Joseph B. Wakeley; 1866, Rev. Lucius H. King, D. D. ; 1867-69, Rev. Morris D. C. Crawford, D. D. ; 1870-71, Rev. Francis Bottome, D. D. ; 1872-74, Rev. R. M. Stratton, D. D. ; 1875-77, Rev. Fletcher Hamlin; 1878-79, Rev. Lucius H. King, D. D. ; 1880-82, Rev. De Los Lull; 1883-86, Rev. William E. Ketcham; 1886, Rev. Abraham J. Palmer, D. D. ; 1887 to April, 1890, Rev. George E. Strobridge, D. D. Rev. Dr. Strobridge's pastorate of the church was marked with success. He did much to build up the spir- itual and material interests of the church. He preached constantly the great doctrines and awakening truths of the Bible with earnestness and effectiveness. THE FIRST METHODIST EPISCOPAL CHURCH. 87 The number added to the membership of the church ■during his pastorate was one hundred and seventy-nine. He was succeeded by Rev. William E. Ketcham, April, 1 890, who attended to the pastoral work of the charge until the coming of the Rev. Edwin A. Schell, October 19, 1890. The pulpit was supplied meanwhile by several eminent preachers of the denomination, among them Bishop An- drews and Dr. Upham. Rev. Edwin A. Schell was born at Logansport, Ind. Early in his boyhood his parents moved to Chicago. He is now in the thirtieth year of his age. He graduated at the Northwestern University, and also at Garrett Biblical Insti- tute. During his attendance at school he organized the Methodist Episcopal Church at Hammond. A church was -erected, and became a strong charge. At the time of his -admission to the Northwest Indiana Conference he was sent to South Bend, and with that charge he was connected for over four years. During that time he carried on and completed a post-graduate course of study in De Pauw Uni- versity, receiving the degree of Doctor of Philosophy (Ph. D.) He took the Kirk prize of $100 in oratory while in college. An oration of his, on "The Victorian Age," was printed in the volume entitled " A Decade of Oratory," issued by the University Press Company, Evanston, 111. He declined the presidency of a Western college last year. Rev. Dr. Schell preached his first sermon as pastor of the First Methodist Church on Sunday, October 19, 1890. Regarding Rev. Dr. Schell, the "South Bend (Ind.) Daily Tribune " says : " No minister ever came to South Bend so perfect a stranger and made so many friends as Mr. Schell. His personality has made him very popular as a man and citizen, while his popularity in the pulpit comes from his originality in the presentation of religious matters, his address, and his eloquence. Indiana has few pulpit -orators that can equal Mr. Schell. As a preacher to chil- dren his ' little sermons ' to them as a prelude to the reg- ular church service will be greatly missed." Up to this writing (June i, 1891) fifty-eight have been Teceived into the church during his pastorate. The present officers of the church are : 88 CHURCH AND SUNDAY-SCHOOL WORK. Presiding Elder, Rev. Abraham J. Palmer, D. D. Pastor, Rev. Edwin A. Schell, Ph. D. Local Elder, Rev. D. T. Macfaflan. Trustees, J. C. Havemeyer, J. E. Andrus, S. F. Quick, C. R. Leffingwell, J. B. Odell, John W. Oliver, B. S. Wash- burn, Wm. M. Williams, S. T. Bell. Stewards, John Embree, A. Austin, Frank Connelly, C. R. Leffingwell, J. F. Vincent, Frank Wheeler, J. W. Oli- ver, W. F. Washburn, Franklin Ames, E. M. Yerks, Jr., J. A. M'Lachlin, Seymour Van Voorst. Sunday-school Superintendent, E. M. Yerks, Jr. Class Leaders, A. Austin, Th. Billings, H. N. Palma- tier, Theo. Terrell. The present membership — May, 1891 — of the church is 380. Full members 360, probationers 20. The Ladies' Aid Society of the church was organized in January, 1884. Officers, 1890, Mrs. John W. Oliver, President ; Miss Marguerite Fones, Secretary ; and Mrs. Frank E. Wheeler, Treasurer. The Woman's Foreign and Woman's Home Missionary- Societies were organized November, 1 888. Officers of the Foreign Society, 1891 : Miss Helen S. Macfarlan, President ; Mrs. E. C. Paton, Secretary ; Miss Bertha Steele, Corresponding Secretary ; Mrs. D. T. Macfar- lan, Treasurer. Officers of Home Society, 1891 : Mrs. E. A. Schell,. President ; Mrs. J. W. Goodale, Secretary ; Mrs. F. Keppel, Treasurer. The present organist and director of the quartette choir is William H. Hoppock ; Mrs. Charles D. Wyman, soprano ; Miss Clara Lee Mott, alto ; F. E. Hubbel, tenor ; John K. Myers, bass. The present organ was presented to the church in September, 1888, by Mrs. William F. Cochran. The present pulpit Bible and hymn-book were pre- sented by Mrs. S. F. Quick, July, 1888. The old church clock is placed in the chapel. George Senior has been sexton of the First Methodist Church, for over twenty years. The ushers are Frank E. Wheeler, S, T. Bell, Edwin A. Oliver, and A. Austin. THE FIRST METHODIST EPISCOPAL CHURCH. 89 The sacrament of the Lord's Supper is celebrated in this church the first Sunday morning in each alternate month. The 92d annual session of the New York Conference was held in this church, April 1-8, 1891. Bishop Fitzgerald presided. The Conference was hospitably entertained by the citizens of the community irrespective of denomination, and on the adjournment of the session, resolutions of the most complimentary character to the church and community were adopted. THE SUNDAY-SCHOOL. In the old country schoolhouse where the first services of the church were held, the first Methodist Sunday-school of Yonkers was founded in the year 1826. The late Searing Howell, of Yonkers, was one of the pupils who attended this Sunday-school when it was held in the little schoolhouse, and his family relate the incident that when a very little fellow he fell asleep during meeting- time, and of his being aroused by the sonorous tones of the Methodist preacher, very much scared as he fell from the high wooden bench to the floor, which youthful episode was never effaced from his memory. This incident, so well remembered, fixes the date of the organization of the school as above stated. The first church edifice was erected in 1828. Into this building the Sunday-school entered in the autumn of 1828. The next date in the early history of this Sunday- school was in the year 1831. At that time Abby J. Odell (now the widow of the late Charles Belknap) and her sister, Sarah Odell (now the widow of Searing Howell), were pupils in the Sunday-school held in the old white meeting- house at half-past one o'clock in the afternoon. Subse- quently they, with their sister, became teachers in the school. The superintendent at that time was Frederic Shon- nard. The teachers, so far as can be ascertained, were Miss Alice S. Brown, Miss Charity Brown, Miss Rockwell, Miss Harriet Rockwell, Mrs. Pemberton, James D. Brown, Fred- erick Brown, and Mr. and Mrs. Frederic Shonnard. go CHURCH AND SUNDAY-SCHOOL WORK. The school then numbered between twenty-five and thirty-five children. The infant class of five was taught by Miss Abby J. Odell. She taught them their A, B, C's from the Bible, and they recited their Bible verses which they had committed to memory and which had been taught to them by their parents at home, and a question from the Church Catechism. A hymn or two was sung from the church hymn-book and the little class was dismissed to attend the afternoon church service, which was held after the dismis- sion of the school, at three o'clock. Such were the exercises and methods of teaching the little primitive infant class. There were no illustrated lesson charts, no attractive picture papers, no reward cards for punctual attendance, perfect lessons, and good deportment ; but with the well-earned commendation and parting words from their young teacher "that they had been good children and said their Bible verses and Catechism nicely," they bade her good-by until next Sunday. As the early records of this church and Sunday-school have been unfortunately lost, the later and following history of the school is obtained from the quarterly reports of the Sunday-school presented by the pastors of the church to the Methodist Conference. In the reports required by the Methodist Episcopal Church relative to the condition of their churches and Sun- day-schools occurs the following question : " Is there a written report from the pastor of the num- ber, state, and average attendance of the Sunday-school and Bible classes, and the extent to which he has preached to the children and catechised them ?" In many of the reports presented by the former pas- tors of this church to the Quarterly Conference we find that this question is answered briefly thus : " In part," or sim- ply in the affirmative. The following extracts, taken by permission from the Quarterly Record Book of this church, show the condition and growth of the church at different periods and under different pastors of the church. The first record of the Sunday-school contained in the " Quarterly Conference Record Book of the First Methodist THE FIRST METHODIST EPISCOPAL CHURCH. 91 Church of Yonkers to the New York Conference " is the following : From the first Conference report presented by the pas- tor in charge, Rev. M. D, C. Crawford, D. D., is the follow- ing, August 17, 1867: The Sabbath-school is in a flourish- ing condition. The school is organized into a Missionary Society auxiliary to the General Missionary Society of our church. Average attendance of scholars, i "]"]. Third quarterly report, November 16, 1867. — Average attendance, 1 70 ; officers and teachers, 36. February 29, 1868, the pastor reports to the Quarterly Conference : We have been and are hoping and praying for the conversion of the children, though as yet there are no clear indications of this great mercy. The school numbers children on record, 264; average attendance, 168; officers and teachers, 33 ; contributions to Sunday-school Union, $75 ; to Tract Society, $25 ; to Bible Society, $25. October 3, 1868. — Pastor reports to Conference: Aver- age attendance of scholars, 126; of teachers, 20. During the summer and until now the attendance has been smaller than formerly and the school has suffered for lack of faith- ful teachers. The Church Catechism has just been intro- duced into the school. The Sunday-school continued to increase in numbers so that the basement of the church was not large enough to accommodate the scholars, and it was removed to the audi- ence-room of the church in the autumn of 1868, which,with the gallery,it continued to occupy till June 6, 1886. March 27, 1869. — The Sabbath-school is prosperous and well conducted. Within a few weeks three of the interest- ing children of our infant class — Wilbur F. Lawrence, Fanny Quick, and Herbert Strickland — have been removed from the care of their loving parents to the fold of the Good Shepherd. The general condition of the school is encouraging. It has pleased God to refresh our church and Sunday-school, and some have been added to the church from the Sunday-school who give promise of great usefulness. In the year 1869 the superintendent of the Sunday- school was John W. Oliver, now editor of " The Yonkers 92 CHURCH AND SUNDAY-SCHOOL WORK. Statesman," who was formerly the superintendent for a number of years of the Sunday-school of the Trinity Meth- odist Church in New York city. Mr. Oliver gave his time and means freely to advance its interest. The pastor's family — his daughter and three sons — ^were among the officers and teachers of the school, and not a little of the prosperity of the school was due to their energy and faith- fulness. The social condition of the school at that time was very pleasant. At their anniversary, which was held at Radford Hall, Getty Square, on Friday evening, December 17, 1869, an admission fee was charged. The exercises began by singing " Life's Rosy Mom " by the school, and the opening prayer was offered by the pastor, Rev. Dr. Crawford. Recitations, dialogues, solos, and duets by members of the school followed. An address was delivered by Master Frank Simpson, entitled "Our Sunday-school Family," which was written by one of the officers of the school. In this address a rhyming description of the teachers was given. One of the recitations, entitled "Every Drop Helps," by Marian C. Burgess, was very pleasing. Another, " Peo- ple will Talk," by Hattie G. Post, was encored. A duet, "Angel Voices," was sweetly sung by Jules Coffin and" Emma L. Oliver, daughter of the superintendent. The recitation, " One Thing at a Time," by Kitty Law- rence, and the dialogue, " I Want to Know the Reason," by Lucy Quick and Mary A. Smith, were well recited. The hymn " We are Coming " was beautifully sung by the school, after which a dialogue, " That Reminds Me of a / Little Story," was given by James Paul, Ethelbert Embree, Matthew M. Johnston, Rufus P. Livermore, Thomas C. Oakley, and Edwin A. Oliver. The closing hymn was " The Friend Near and Dear." The exercises throughout were interesting and entertain- ing. The children were led in singing on this occasion by the Rev. Daniel T. Macfarlan, who for a number of years had charge of the singing of this school and always took a special delight and pains in training the children. He THE FIRST METHODIST EPISCOPAL CHURCH. 93 will always be remembered as the sweet singer of the school. There are only two persons connected with the school at this time who were then in it — Mrs. John Stelwagon (now Mrs. George Burgess), who was the female superin- tendent of the school then, and James B. Odell, who was its treasurer. Mrs. George Burgess has been connected with the school since the year 1854, and has been actively engaged in it, either as a teacher or officially, with the exception of a few yekrs intervening between the date of her entrance to the present date, 1888. She is now assistant libra- rian, and as a Sunday-school worker is second on the "Roll of Honor" among the Sunday-school workers of Yonkers. The Christmas festival of 1 869 is recalled as being an especially delightful occasion. In arranging for the festi- val, the officers and teachers of the school desired to pre- sent their honored pastor, Rev. Dr. M. D, C. Crawford, with some kindly token of recognition. After discussion it was concluded that the present should be $100 in greenbacks. Supervisor Jacob Read, in behalf of the members of the church, presented the gift, and the novel way in which the presentation was made will always be remembered by those who witnessed it. The report of the school under the pastorate of Rev. Frank Bottome, D. D., presented to Conference June 18, 1870, is as follows : On entering my new charge I found a very carefully revised Church Register, which my excellent predecessor prepared with great circumspection and neatness. The Sabbath-school continues to prosper and remains much as per last report of my predecessor, but the basement of the church is deemed utterly unfit for the infant class. November 26, 1870. — The Church Improvement Soci- ety, which was started a few months ago, has been a deci- ded success. Our lack is most of all proper church and Sunday-school accommodations. We have not a single class-room, and our basement is the constant complaint of many, who declare that they cannot worship in it without 94 CHURCH AND SUNDAY-SCHOOL WORK. detriment to their health. Yet this is the room in which the infant class meets on the Sabbath. A large and interesting young people's Bible-class is under the necessity of meeting in the choir gallery of the church and complains of the constant interruptions by the school in the open room below, while the exercises of the body of the school have frequently to be modified to accom- modate the Bible-class. June 21, 1873. — Dr. A. W. Lozier was appointed super- intendent by the pastor. The following is taken from a printed report of the school in the centennial year, April i , 1 876 : " This school is at present in a very flourishing condi- tion and has during the past year made many additions to its ranks. Mr. S. C. Lusk, the superintendent, is an inde- fatigable worker and has the school in fine running order. Religious interest is manifested throughout the school and the best of order is maintained during the entire session. From among the smaller children there has been formed a band for religious exercises called ' The Dew-Drops.' This is in charge of Mrs. Chauncey Shaffer and Miss Harriet Seymour, and their meetings are held after the usual ses- sion of the school. On the third Sunday of each month are held mission exercises under the conductorship of Chaun- cey Shaffer, Esq. This school has four Bible-classes, the members of which take great interest in 'searching the Scriptures.' Following is the statistical exhibit of the school for the past year : "Officers, 9; teachers, 26; scholars on register, 237; average attendance, 190 ; largest attendance, 250 ; number in infant class, 30 ; conversions, 27 ; volumes in library, 450 ; receipts from all sources, $420 68 ; expenditures, $409 33 ; donated to missionary cause, $150; donated to church debt, $100. " The officers of this school are : S. C. Lusk, Superin- tendent ; Van Buren Clark, Assistant Superintendent ; J. Frank Hull, Treasurer; Charles W. Wheeler and J. Henry Townsend, Librarians ; Mrs. M. Haviland Smith, Lady Su- perintendent ; Miss Amanda P. Carr, Secretary. The teachers are : Mrs. Chauncey Shaffer, Mrs. Anna Burgess, THE FIRST METHODIST EPISCOPAL CHURCH. 95 Mrs. James Waterloo, Mrs. George Thomas, Mrs. Seymour Van Vorst, Mrs. Tillie Smith, Miss Harriet Seymour, Miss Helen R. S. Macfarlan, Miss Ella McCord, Miss Mary Hughes, Miss Cora Mackrell, Miss Zelia Anderson, Miss Mary Dates, Miss Lizzie Walsh, Miss Christine Lewis, Miss Mary J. Haines, Miss Hattie Bennett, Miss Wordetia Light, Messrs. G. Herbert McCord, Alfred T. Serrell, Henry Ben- nett, Chauncey Shaffer, Hamlin and Van Buren Clark." Report of pastor in charge. Rev. Dr. L. H. King, July 28, 1878: In the former report from Sabbath-school there were 197 ; now 221, showing an increase of 24. July 19, 1879. — Have the rules respecting the instruc- tion of the children been observed ? Answer — " In part."^ Teachers, 29; scholars, 221 ; collected on Children's Day $10, and sent to the Board of Education. Report to the Church Conference by Rev. Delos Lull, June 15, 1880: — I found the Sunday-school in the hands of earnest, devoted workers. The usual effect of removal of families and change of teachers is now upon it. EfiEorts will be made to gather to our school especially the children of our own congregation, some of whom are attendants of other schools. Number of scholars, 200. November 15, 1880. — Sunday-school is in excellent con- dition under the skilful management of Brother C. V. Clark and his associates. There has been removed by death Mrs. Noble, an earnest and faithful teacher. January 6, 1881. — The Sunday-school is in excellent, condition. Number in infant class, 50 ; officers and teach- ers, 41 ; number of scholars, 200. I have preached twice to the children in the Conference year. June 14, 1 88 1. — A good proportion of the scholars in this school at this time are over fifteen years of age. I have preached to the children twice during the past quarter. The superintendent and associates are thorough in their work. October 6, 1881. — The Sunday-school connected with this church has been unusually well attended for the season. Notwithstanding the summer and autumn heat and consid- erable disappointment felt by the children of this school occasioned by a failure of plans for a picnic excursion, there g6 CHURCH AND SUNDAY-SCHOOL WORK. has been no abatement of interest or decrease in numbers. It is my conviction that our school should be maintained ■without depending on external and sensational methods. Dr. Edgar M. Hermance taught a large Bible-class numbering thirty young men and women. This class met for five years from 1880 to 1885 in the west wing of the church, which at one time was occupied by the organ and choir. Many of the pupils of that class are now heads of families and recall with grateful appreciation his faithful and practical instruction. The report of the pastor, Rev. William E. Ketcham, to the Quarterly Conference, May 30, 1883, says: We have one Sunday-school. It is in charge of an able superintendent and is doing faithful work. It has a worthy record and is capable of great efficiency. The average attendance is about 230. I have given five-minute sermons to the chil- dren nearly every Sabbath since, among this people. Some of the children have been received to full communion of the church. February 15, 1884. — Our Sunday-school is an arm of great strength to this church. Its work is going forward grandly. Those engaged in this department are among our most devoted and earnest members. Much money is raised for missionary purposes by our Sunday-school missionary society. The average attendance is 240. More room is required by the Sunday-school than is possible to furnish in the old church. I think our Sunday-school could be relied upon to assist in any movement looking towards more and ample quarters. July 10, 1884. — Amid the competition of several schools in this city we stand at great disadvantage. The very at- tractive Sabbath-school rooms of no less than five different churches — ^within a stone's throw of ours — ^have very potent influence to make drafts upon our own. The children are easily captivated by the neat, tidy, and winning features of the room in which they study and worship. The illumina- ted maps, the brilliant mottoes, ample library rooms, the attractive parlors, so well and tastefully furnished, are mag- nets of no ordinary power to draw the children thereto. Our sixty infant-class children assemble from Sabbath to THE FIRST METHODIST EPISCOPAL CHURCH. 97 Sabbath and- are compelled to occupy tlie dingy basement, where a mixture of stovepipe and furnaces greets their eyes. These children offer no indifferent plea for better accom- modations. We find our school ardent with love to missions, and to their honor, be it said they raise from $20 to $30 per month for six months of the year for our General Missionary Society. A conviction at present prevails that the school would be justified, in view of the home needs, to launch itself upon the work of gathering funds for our new church and for the time being give less to the General Missionary Society. It is worthy of note that with heartiness the school celebrated Children's Day, June 8, and received benefit and instruc- tion by the addresses of Brothers Andrew E. Leffingwell and Myron T. Scudder. A collection from the children for the fund of the Board of Education amounted to $66. The Methodist Catechism is knocking at the door of our school, and we speak for it an early welcome. March 13, 1885. — Our Sunday-school has maintained a very excellent and marked degree of prosperity during the Conference year just closing. The officers have been faith- ful and have given much time and attention to the work of the school. The teachers have shown diligence and inter- est in their work. Our infant class is large and promising, although com- pelled to hold its session in our unpromising lecture-room, where no maps, etc., are to be found, so needful to aid in study and to compete with neighboring schools. New and valuable accessions have been secured during the year. The missionary interest of our school increases and missionary days are occasions of real delight. Contribu- tions are taken monthly with the explicit understanding that for six months of the year the offerings are for the General Missionary Society, and for the remammg six months of the year for the running expenses of the school. The plan works well. We are inclined to the thought, which is becommg a conviction, that the Sunday-school may be made an all-im- portant factor in aiding the new church enterprise, which it is expected will be launched soon with the most flattering Cbnich aod Sunday-Bchool Work. J 98 CHURCH AND SUNDAY-SCHOOL WORK. prospect of success. The only regret we cherisli in sur- veying the secular work of the school is the failure to hold with regularity, every month, a teachers' meeting for the transaction of the many items of business needful for the higher success of their Sabbath-school work. We have no classes formed for religious instruction other than the Sabbath classes. Number of scholars in school, 240 ; teachers and officers, 59 ; scholars over fifteen years of age, 140 ; infant class, 60. June 19, 1885.— The school maintains its accustomed vigor and promises well for the future. A new departure is giving additional attention to the monthly teachers' meeting. To reason and plan for the highest good of the school augurs well for new interest during the year. An effort is now being made to introduce the much neglected catechism into the school. The Children's Day exercises were attractive and ren- dered very popular. The school assembled in the evening and sang with remarkable power. Two addresses were made, one by Brother C. R. Leffingwell, of our own church, and the other by W. W. Law, of the First Presbyterian Church of Yonkers. The addresses and singing, as well as the tasteful and abundant floral display, merited and re- ceived very hearty appreciation. The old story of limited accommodation for the school need not be repeated, but a better church for such pur- poses is soon to be reached. There are in the records of the Sunday-school many items which indicate a deep inter- est in the new church enterprise. In the spring of 1 879 Messrs. Bloomer & Co. opened a shirt manufactory and laundry in the building now owned by the Yonkers Railroad Company, corner Main Street and Buena Vista Avenue. They brought with them a number of Chinamen to assist in their work. An effort was made by two teachers of the Westminster Sunday-school to bring [the Chinese into that school, which was partially success- ful ; but their final preference was given to the Methodist Sunday-school, and to this school is accorded the honor of taking the lead in the noble work of giving the gospel to the Chinese who have come to our shores. THE FIRST METHODIST EPISCOPAL CHURCH. 99 Rooms were hired by these Chinamen in Mr. Bloom- er's building, and it soon became known as the "Chinese headquarters " in Yonkers. Here they slept and ate their meals and spent their evenings in playing cards and in other amusements. Their Sundays were spent very much in the way they had been accustomed in their native land. They had their idols with all the paraphernalia of heathen worship, and so far as they were able they were true and devout heathen worshippers. A young boy, a clerk in one of the stores in the city, was sent on errands by his employers to the proprietor of the factory. While waiting to be attended to he talked with these Chinamen about their work and became very much interested in them. This interest was reciprocated, and one day he asked one of them if he would like to go to Sunday-school, and said, " My father has a class in Sunday- school. Would you like to come to it ?" The Chinaman replied eagerly, " Yesee, velly muchee." George went home and said, " Father, will you take a Chinaman in your class next Sunday ?" His father con- sented. The next Sunday George, accompanied by his father, went down to the Chinese headquarters to show the Chinaman the way to school and to protect him from the attacks of the street Arabs who persecuted him. This custom was kept up for several Sundays, until the new scholar was able to come alone unaccompanied by his bodyguard. Then the new scholar, Fred Coon, brought one of his associates. Lew To Gow by name. These two became inseparable companions, and could often be seen, with their little primers under their arms, wending their way to the Sunday-school. But these two youthful Chinamen were not without their trials in their new enterprise. More than once they were accosted by rude boys, who stood on the street corners and shouted out as they passed, " Halloa, heathen Chinee, how much will you take for your pigtail?" Once a dead rat was thrown in their way with a rude remark. But they passed on with a calm dignity as though they heard them not. The next Sunday they were accompanied by a third, lOO CHURCH AND SUNDAY-SCHOOL WORK. Fred Coon acting as their interpreter. November 2d of the same year their number increased to seven, and the next Sunday to twelve. At that time Mr, Terrell had rather an unruly class of boys. Thinking that perhaps another person could man- age and instruct them better than he, Mr. Terrell gave up his class and turned his attention to the twelve Chinamen, who were always attentive, obedient, and very respectful in their conduct. It was truly a turning to the Gentiles. Mr. Terrell found that he had more scholars than he could attend to and was very much perplexed to know what to do. They were, as he said, like an " elephant on his hands." They were so earnest and eager for instruc- tion, and knew so little of the English language, it seemed a necessity that each one should have a teacher. An appeal was made to the superintendent, Mr. V. B. Clark, and it was partially successful. Yet more teachers were needed and a second appeal was made, when Miss Carrie W. Rehorn, now a teacher in the girls' department of the High School in Yonkers, responded and brought with her several of her associate teachers. Then the work began in earnest, and the gallery in the old church was set apart for their use and was called the Chinese department of the school. A few weeks afterwards a gentleman from Boston addressed the school, after which he spoke with Mr. Ter- rell about his work. Mr. Terrell told him of his perplexi- ties and difficulties, and of his desire that the work might be carried on more successfully. This gentleman directed him to a lady who was a member of Rev. Dr. Howard Crosby's Church in New York, and who had been for sev- eral years a very successful teacher among the Chinese and had an evening school in White Street, New York. He thought she could solve his difficulties for him and give him many useful and helpful hints about the work. Mr. Terrell visited Miss Goodrich's school several times and obtained much benefit from her methods of teaching. Miss Goodrich passed from earth to heaven a few years ago, leaving a bright and enduring record of her work. By Miss Goodrich's advice Mr. Terrell bought Chi- THE FIRST METHODIST EPISCOPAL CHURCH. lOI nese primers and Testaments from the American Tract So- ciety, New York, and found them very useful in his work. Lew To Gow's instructor was Mrs. John P. Ostrander, who labored faithfully and prayerfully for his conversion, and under her careful instruction he became a Christian. A few years ago he died a happy Christian death in San Francisco, where he had gone hoping to regain his health. Another one of his class, Haw Ling, was baptized into the fellowship of the Baptist Church in North Adams, Mass., and became a useful member of t^at Society. Fred Coon, Chumbag Ham Dock, Ching Tong Goung, Ching Gow Goung, and Lau Jone became communicants of the First Methodist Church. "February 4, 1880, the Chinese celebratdd their New Year on Monday. It was a very joyous occasion and the festivities lasted for several days. Many of the Sunday- school teachers and their friends were present, and the affair wound up with a firing off of 50,000 fire-crackers, which had been imported for this purpose. " In June, 1881, their beloved superintendent, Theodore Terrell, left the city, as his business called him elsewhere. For a time Fred Coon acted in this capacity, and then Mrs. Catherine B. Sing (widow of the late Rev. Charles Sing), took charge of them. She has a deep interest in them and has kept up a correspondence with many of them who have left Yonkers. She has received many interesting letters from them, full of touching words and thankful acknowl- edgment for her untiring efforts in their behalf. The Chinese have always been very grateful fo^ what has been done for them, and show their appreciation by beautiful gifts to their teachers. They are also very be- nevolent and not unfrequently are the banner class, their monthly contributions being the largest in the school. One year they contributed $65 for missionary purposes, and once a larger sum. In the Methodist Church Conference of New York there is but one other school that has a Chinese depart- ment connected with it. In regard to the results of their religious instruction received in the Yonkers school the following letter testifies : I03 CHURCH AND SUNDAY-SCHOOL WORK. " YoNKERS, N. Y., Oct. 6, 1884. " Mr. Theodore Terrell — Dear Sir : I will write you a few lines and let you know I intend started for China on tlie 27th of this month. I thought I come over see you, and all the other friends what I know them from Yonkers, and bid them good-by before I gone back to China, but instead I write this letter. I hope I see you again when I come back, and will tell you how glad I am in America, and how thankful to our Saviour Jesus, who bids you and all the dear Yonkers friends to help the heathen Chinese into His righteous ways from darkness. " When I reach Chinei I will not go back to worship idols any more, but I shall showly tell all my friends in China about the Mighty Father in Heaven who gave his only-begotten Son, our Saviour Jesus, to redeem the world from our sins and that whosoever believe in Him ' should not perish but have everlasting life.' " I also bring my teachers' and friends' photographs and show it to them and tell them what kind of people I know in America, that teach us the right ways like brothers or sisters. Dear brother, pray for us all. May the Lord hear your prayers and answer to them. I will close my letter and go up to Miss C. W. Reborn's house for my les- son. "My dear brother, give my kind regards to all my friends what I know, " Your friend, ■< *»* «*** ' • Rev. Mr. Ketcham in his report to the New York Con- ference says : " The Chinese department connected with this school is somewhat novel, but useful as an educational power." Again in his report of June 19, 1885, he says: "The Chinese department is still an important feature in our school. We have, ranging from fifteen to twenty China- men, careful and earnest students, under the direction of Mrs. Catherine B. Sing and a band of faithful teachers. Recently another of that class, with sincere desire to accept Christian faith and teaching, after a critical examination touching the leading doctrines of Christianity, abandoned THE FIRST METHODIST EPISCOPAL CHURCH. 103 for ever his former faith in idols and accepted Christianity and was received by baptism into our fold. The event will ever be remembered by those who were witnesses of it. Mrs. Sing stood with our brother from the far East as he took the vows of God upon him and accepted the name of a distinguished layman, and was baptized in the faith of the Lord Jesus." The names of the pupils in the Chinese department in 1887 were as follows : Fred Coon, Ching Goon, Lee Dick, Chung Jan, Chung Tong, Lau Poo, B. Chung, Chung Wong, Chung Song, Chung Jang, Chung Yon, Lau H. Jone, Lee Wing, Chung On, Ah Ching, Yon H. Quong, Yong Gine, Yot Sing, and Chung Hing. The teachers in the Chinese department were: Mrs. Catherine B. Sing, Superintendent ; Theodore Terrell, Mrs. Terrell, Miss Eva Mackrell, Miss Rehorn, Mrs. Owen Van Winkle, Miss McMahon, Miss Pagan, Mrs. Yerks, Miss Net- tie Brown, Miss C. B. Cronk, Miss Mary Delamater, Miss Campbell, Miss I. Vincent, Mrs. Miiller, Miss Harriet Sey- mour, Mrs. Ames, Mrs. Fowler, Miss Stella Pearsall, and Miss Susie Pearsall. The department meets in the northwest class-room, over the room occupied by the primary department. It is attractively furnished with small square tables, with pretty covers of various designs, and a Mason and Hamlin organ. Scripture mottoes, Chinese banners, and other foreign orna- mentations adorn the walls. , Mrs. C. B. Sing continues the faithful and zealous superintendent, who with her efficient corps of teachers are earnest and devoted in their efforts in teaching their pupils the" way of life. The department numbers twenty -two pupils. The present teachers, April, 1890, are Mrs. Catherine Andrews, Mrs. John H. Brown, Mrs. Elizabeth Steele, Mrs. Ames, Mrs. Van Winkle, Mrs. Alex. O. Kirkwood, Mrs. Lucy Wheeler, Mrs. Minnie Hogel, Miss C. Cronk, Miss Edith Pagan, Miss Ella Quick, Miss Mary Delamater, Miss Blake- more, Miss Libbie Smith, Miss Mary McMahon, Miss Em- ma Smith, Mr. Robert O. Kirkwood, Allan S. Kirkwood, Miss Harriet Seymour, and Jennie O. Kirkwood. , The last session of the Sunday-school in the old church 104 CHURCH AND SUNDAY-SCHOOL WORK. building was held at two o'clock in the afternoon, the inter- esting feature of this occasion being the bringing in of the Sunday-school barrels which contained the contributions to the building fund of the new church, earned by the children and collected from others towards this object. These little barrels were about three inches in height and were numbered, the number corresponding to each scholar's name. They bore this inscription : " Sunday- school Offering for our New Church. First Methodist Episcopal, Yonkers, N. Y." After the opening exercises of the school the barrels were collected in a large basket and carried into the par- sonage adjoining the church. The secretary, Mr. F. H. Connolly, assisted by Mr. Seymour Van Vorst and one of the teachers of the school, opened the barrels and counted their contents, which consisted of coppers, dimes, and dol- lars. The amounts in the barrels ranged from fifty cents to twelve dollars. In one of these tiny barrels, collected from the Chinese department, was found a copper coin, the value of which was equal to one cent of U. S. money. This coin was pur- chased by a member of the school for twenty-five cents as a memento of the occasion. After the amount had been ascertained — which was $450 — it was carried into the school and put into the hands of the pastor, Rev. W. E. Ketcham, who congratulated the children on the successful result of their efforts, which he had suggested to them, and the joy and enthusiasm were participated in by all. It was truly a jubilee day.^ The following Sunday, June 14, 1886, the school assem- bled in the old Sunday-school room of the First Presby- terian Church, which had been kindly tendered to them by the Board of Trustees of that church until their new chapel was ready for occupancy. The school continued to meet there until they entered their new chapel in the fall of 1 887. Although there were some disadvantages and inconveniences occasioned by their removal from their own church home, and the summer season of that year was peculiarly trying, yet there was no diminution in its numbers nor flagging of interest. THE FIRST METHODIST EPISCOPAL CHURCH. 105 This was in no small degree owing to the faithful and punctual attendance of both officers and teachers. And thus the school was brought successfully through this criti- cal period of its history. The fifteen months which the school spent under the sheltering roof of the First Presby- terian Church are filled with pleasant memories. The chapel adjoining their new church edifice being completed, the Sunday-school held their first session there October 23, 1887. • The exercises of the Sunday-school began at 2:30 o'clock with the reading of a selection of Scripture by Abram Austin, the superintendent, followed by a respon- sive reading of the lesson for the day, which was from the Gospel of St. Matthew, 9 : 1 8-2 1 . The school then united in singing, with heart and soul, the hymn entitled " Bring- ing in the Sheaves," which hymn is a great favorite with the members of the Chinese department of the school. The pastor of the church, Rev. Dr. Strobridge, then led them in a tender, earnest prayer, full of thanksgiving and petitions for a present blessing to rest upon all assembled, and for a continuance of the blessing upon the future work of the school. The hymn " The Water of Life," from the school hymn-book, the "Gem of Gems," was then sung. The singing was led by Frederick Hubbell, and Winfield S. Soeteman presided at the organ. The school sustained their reputation for good singing in this hymn as in all those sung on this occasion. Then the lesson of the day was taken up, at the close of which the school was called to order, which took just one minute and a half, by the superintendent's watch, as was announced. At the request of the superintendent the scholars recited in concert the memory texts of the lesson. This was followed by the recitation of the golden text, which was beautifully and distinctly given by the little ones. Dr. Strobridge then suggested that a vote of thanks be given to the Sunday-school of the First Presbyterian Church of this city for the use of the room in their church building, which they had occupied for the past fifteen months free of charge. This suggestion was responded Io6 CHURCH AND SUNDAY-SCHOOL WORK. to with a nnanimous and hearty ay from the members of the school. He also stated that this vote of thanks was from the Sunday-school children to the Sunday-school of the First Presbyterian Church and a written vote of thanks would be sent by the teachers and officers of this school, to be given at the next monthly teachers' meeting. In concluding his address Dr. Strobridge said : " Now what of the future of this school ? What are we going to do with these new opportunities, these rich and grand privileges, and this beautiful Sunday-school room ? Let us begin the work of the school with a boom. And how shall we boom this school? First fill it with new scholars. How shall we do that? Let us begin in this way, on the one boy and one girl plan — that is, each boy and each girl promise this : ' I will bring one new pupil into this school next Sunday.' Let each one present en- deavor to do this. " And, secondly, let us begin a new dispensation, a new economy. But these are theological terms. Let us say instead a new beginning, and you will all understand. And this second boom is to make a new beginning in the matter of preparing the lesson. Let all study the lesson, and not depend upon the teachers to make the lesson interesting to you. Do your part to make it so. " Now for a motto for this new room for you to think about all the year and in the coming years : ' According to your faith be it unto you,' which is in substance this : If you do a thing, believe in it and you will strive for it. All hail then and welcome to you all in this beautiful new room. Pray and work for the prosperity of this school." The superintendent followed in a few brief remarks, ftiUy indorsing all that the pastor had said, and concluding with, " Now let us try to show our faith by our works." The school then arose and repeated the Apostles' Creed in concert, the closing hymn, " The New Song," was sung, and they were dismissed with the benediction by Dr. Stro- bridge. Thus ended the exercises of the school on the first day in their new schoolroom. It was a day long to be remembered with pleasurable emotions. THE FIRST METHODIST EPISCOPAL CHURCH. lO/ The audience-room of this new chapel is very attract- ive. The walls are of terra cotta tint and the ceiling a beautiful soft tint of green. The windows are of opalescent glass and the woodwork of finely finished maple. The seating capacity of the audience-room is three hundred, which does not include the class-room at the south end, nor the two Bible-class rooms at the northwest end. There are two other class-rooms abo\e these. The library room, on the right of the audience-room, is pleasant, and has all the appointments necessary for conducting the work of the school. It was a merry company which assembled at the Christmas celebration of the Sunday-school of the First Methodist Church, held in the First Presbyterian Church, December, 1886. There were two Christmas-trees, and every child received a book, a box of candy, and an orange. Superintendent A. Austin presided, and received a special present of a set of the People's Cyclopaedia from the teachers of the school. Miss M. Hodges directed the music. Abram Austin was elected superintendent in January, 1886. His natural and marked executive ability and inde- fatigable perseverance were exhibited in his management of the school, and under his superintendency it increased in numbers and prosperity. He introduced the system of rewards — a reward being given to the scholar who had been punctual and faithful in his attendance and perfect in the commital of the school lesson and Scripture verses during the year. The reward was either a beautiful and well-bound copy of the Bible, a Methodist hymn-^ook, or any other book which the scholar might choose, provided the price did not exceed a certain sum. This system proved a success. The school held their Christmas celebration of 1887 in the chapel of their new church on Monday evening, De- cember 26. Rev. Charles E. Allison, pastor of the Day- spring Church, interested the children with one of his characteristic and entertaining talks. Their pastor, Rev. Dr. Strobridge, also spoke a few words to them, after which came the distribution of the Christmas gifts, which con- I08 CHURCH AND SUNDAY-SCHOOL WORK. sisted of books for tlae older members of the school ; and cornucopias of candy, oranges, and attractive picture books from a beautiful Christmas-tree were given to the children in the Prirhary Department. A beautifully illustrated book entitled " The Story of the Bible " was given to each niem- ber of the Chinese department by their superintendent, Mrs. Catherine B. Sing. The Christmas carols entitled " We Hail Thee Once, Again," " The Coming of the King," and the " Music of the Christmas Bells," sung by the school, added to the interest of the occasion. During the fall of 1889 George D. Mackay, the Presi- dent of the Young Men's Christian Association of Yonkers, delivered a series of " Pictorial Bible Readings." He was assisted by Rev. John Kershaw, the pastor of a Brooklyn Mission Church, who operated the stereopticon and assisted in the prayer and inquiry meeting always held after the close of the readings. The subjects of the illustrations were Bible naratives in the life of Christ. The pictures exhibited were procured at no small expense by Mr. Mackay, and were from some of the greatest paintings of ancient and modern times. There were two views of " Christ entering Jerusalem," by Selous and Dubufe, " The Widow's Mite," by Barrias, " The Rich Young Ruler," by Lejeune, " Christ Healing the Sick in the Temple," by Benjamin West. Other views were : " The Raising of Lazarus," " Healing the Woman with the In- firmity," "Christ Eating with the Publicans," and the " Re- storing of Sight to Bartimasus," Durand's marvellous pic- ture of the secret watch of the procession of Christ on his way to Calvary, Munkacsy's " Christ Before Pilate," Ru- ben's " Descent from the' Cross." Plockhort's " Rabboni " was truly a heavenly vision, and one seemed to be en- tranced and enchained with the surprised and enraptured Mary. Robert's " To Emmaus " was a powerful representation of a scene that the imagination might scarcely venture to> picture, much less the hand presume to portray. There were five pictures by the fertile and expressive pencil of Bida — " The Women Bringing the Spices," " Mary Coming to the Tomb," " Jesus and the Ten," " Have Ye THE FIRST METHODIST EPISCOPAL CHURCH. 109 Any Meat?" and Peter springing into the water and swim- ming ashore. Thompson's " Easter Dawn " floated into the vision to stay and inspire. The affecting picture of "Thomas Convinced " was admirably reproduced, and Gleyre's " As- cension " outshone the original copy. This scene closed the instructive and profitable exhibition of Bible pictures. At the close of each lecture there was thrown upon the screen the words of Matthew 32 : 33, emphasizing the lesson therein contained, and followed with the pledge : " I ac- knowledge that I am a sinner. I believe that Jesus Christ came into the world to save sinners. I accept Jesus Christ as my Saviour and Master. And I ask the Lord's people to pray with me that I may be kept faithful." Small slips were printed with this pledge and rules for beginners in Christian life on them, together with passages showing the authority for both pledge and rules, and at the end of each lecture, signatures to the pledges were requested. This course of Bible-readings resulted in forty-four accessions to the membership of this and other churches in Yonkers. The course was also delivered at the Immanuel Mission Chapel of the First Presbyterian Church of Yonkers with good results. The Christmas Festival of 1889 was held in^the chapel. W. H. Hoppock, the church organist, gave some brilliant music before the exercises began, and he also accompanied the school upon the instrument. Charles R. Leffingwell, the superintendent, conducted the exercises. George D. Mackay made a very pleasing address, during which he related a Christmas legend ; and Rev. Dr. Strobridge had some happy words to say, and said them happily. Each scholar was made the recipient of a handsome book and a basket of delicacies. Superintendent Leffingwell ■received a large and beautiful book from the school : and Assistant Superintendent Theodore Terrell became the owner of a very handsome volume, the gift of his superior officer. Elijah M. Yerks was honored publicly by his large Bible-class, and there were other presentations, of a quiet order, between the teachers and their classes. A teachers' meeting is held monthly for the purpose of no CHURCH AND SUNDAY-SCHOOL WORK. consultation in regard to plans and methods used and re- quired for carrying forward the work of the school, the presentation of reports of work done during the month, and for the transaction of any other business relative to the school. These meetings are well attended and successful in their results. The school is self-supporting and contributes to the missionary fund of the church about $i 50 annually. Month- ly missionary meetings are held, and to the class which contributes the largest amount the Sunday-school mission- ary banner is given, to be kept for a month or a longer period, provided the contributions of said class are the largest for that month. This class is known as the " Ban- ner Class." The school has two banners — one of crimson silk with ' gold fringe, the other of blue silk, on each of which is in- scribed in golden letters, " First Methodist Sunday-school Banner Class," and "No. i" and "No. 2" respectively. Not unfrequently is the first banner won and held for more than a month by the Chinese department. The school has also a Birthday-Box. , The Young Men's Association connected with this Church and Sunday-school was organized in 1 882 by Rev. Delos Lull. In 1883 it became the " Young People's Associ- ation," President, Abram Austin ; F. H. Connolly, Secretary ; George Christian, Treasurer. From this Association was formed the Christian Endeavor Society in February, 1889. This society is now called the Epworth League. Its officers, January, 1 890, are James McLachlan, President ; Clarence Pearsall, Vice-President ; William H. Schultz, Secretary ; and Miss Ella Lawrence, Treasurer. The membership is eighty. The primary department in 1887 was in charge of Miss Amanda Carr, assisted by Miss Minnie Hodges, and num- bered between fifty and sixty scholars. The superintendent of the department is Mrs. Eleanor E. Paton, who is ably assisted by Mrs. Bertha Miiller and Mrs. Wilcox. The Methodist Catechism with the lesson is taught in this department. By means of interesting Scripture selec- tions, with word picture illustrations by the teacher, doc- THE FIRST METHODIST EPISCOPAL CHURCH. Ill trinal truth is made plain and attractive to the little ones. The illustrated "Berean Leaf Cluster" is also used, and " The Picture Lesson Paper," with Scripture picture cards for punctuality and deportment. Present number of pupils is fifty. The class-room at the south end of the main room is occupied by the large Bible-class of young women, num- bering thirty, which is taught by Miss Carrie W. Rehom. There are also two other advanced Bible-classes con- nected with the school, which are taught by E. Yerks and Abram Austin. The former is composed of young men and the latter of young women. Sixteen pupils from this school during the year 1887 were received into the full communion of the church. The officers of the school in 1887 were : Abram Austin, Superintendent ; Elijah Yerks, Assistant Superintendent ; C. R. Leffingwell, Treasurer ; F. H. Connolly, Secretary ; Miss Carrie W. Rehom, first Woman Superintendent ; Miss Amanda Carr, second Woman Superintendent; Mrs. C. B. Sing, Superintendent of Chinese department ; Fred. Hub- bell, Organist ; W. B. Sing, Librarian ; Mrs. George Bur- gess, first Assistant Librarian ; Harvey Chase, second Assistant Librarian. The teachers were : Mr. Palmateer, Miss Rehorn, Mrs. Andrus, Mrs. A. Austin, Miss Chadburn, Mrs. Devoe, Mrs. Archibald, Miss Ella Lawrence, Miss Kitty Lawrence, Miss Mary Calahan. Miss Ida Pollock; Miss Rennie Kenworthy, Miss Georgie Haines, Miss Emma Chadeayne, Miss Gor- man, Miss Emma Shaler, Miss Miriam Burgess, Miss Heath- er, Miss Steele, Miss Fones, Miss Alma Embree^ Miss Eva Chadburn, Miss Minnie Hodges, Miss Strobridge, Miss Amanda Carr, David Burgess, George Craven, George Odell, J. ,B. Odell, and Elijah Yerks. The school numbered 270 scholars. Mr. Austin resigned the superin tendency of the school in March, 1888, and was succeeded by Charles R. Leffing- well. In June, 1888, the service on "Children's Day" was held in the church. The programme carried out was that prepared by Dr. Payne and Miss Baldwin for the Board of 112 CHURCH AND SUNDAY-SCHOOL WORK. Education of the Methodist Church. W. H. Hoppock pre- sided at the organ, and Mr. Poindexter, the precentor, directed the children in singing. Superintendent Leffing- well led in the responsive reading. Dr. Strobridge made a fine address. The floral decorations were very beautiful. The Christmas festival of 1889 attracted all the schol- ars and a large number of friends to the church in which it was held. A well-arranged progranime of recitations and singing of carols was carried out in a charming manner. A fine Christmas-tree, resplendent in its dress of gifts and lights, stood on the platform, the admiration of the chil- dren. The patriotism of the school was shown in the late civil war, when five of its members went out from it to engage in the defence of our country, namely, John For- syth, Alonzo Craw, James Duff, James H. Hanny, and James Beasley. The lesson helps used by this school are the " Sunday- school Journal," edited by Rev. J. H. Vincent, D. D., and the " Berean Leaf." In the primary department is used the illustrated " Berean Leaf Cluster " by the same author, and the Picture Lesson Paper published by Phillips & Hunt. The Sunday-school hymn-book is the " Epworth Hymnal." The number of books in the library is 651. A new library is to be purchased for the school. The Children's Mission Band was organized January, 1889, ^^^ raised for " Pawhuska Home," Indian Territory, $40. Its officers, January, 1 890, were : Mrs. Hattie Terrell. President ; Miss Bertha Steele, Secretary ; Master Robert Strobridge, Treasurer. Its membership was sixty. This school has always taken a prominent and decided stand in the temperance cause, and a number of its officers and teachers are actively engaged in the temperance work. Mrs. Merritt H. Smith, who for many years was the teacher of a large adult Bible-class of the school, was the first pres- ident of the Woman's Christian Temperance Union of Yonkers, and continued so to be for a number of years and until her removal from the city. A former secretary of the .school, F. H. Connolly, or- ganized the order of " Good Templars " in Yonkers. Many THE FIRST METHODIST EPISCOPAL CHURCH. II3 ■of its pupils are members of the Band of Hope of the Woman's Christian Temperance Union. The present (January, 1891) number of scholars of all ages is 320. The officers of the missionary society of the school are: Theodore Terrell, President; Frank H. Connolly, Vice-President ; Clarence A. Pearsall, Secretary and Treas- urer. The additions to the communion of the church from this Sunday-school in the past years of its history, have been very many. These persons have in turn been instru- mental in leading others into the enjoyment of the same blessings and privileges with themselves in connection with the church, and many have gone out from this school who are now filling positions of usefulness in the world. Rev. John G. Oakley, Ph. D., pastor of the Thirteenth Street Methodist Church, New York city, who received ^ the honorary degree of doctor of divinity from the Grant Memorial University, June, 1889, was a member of this school, and Rev. Edwin T. Brush "who entered upon his duties as pastor of the Methodist church at Fremont, ' Chester County, Pa., April, 1 890. The superintendents, so far as can be ascertained, have been : Frederic Shonnard, the first superintendent as far back as 1826; Garret Norton, Daniel Blauvelt, 1 861-2; Rev. Daniel T. Macfarlan, 1863-4 ; John W. Oliver, 1867-70; Rev. D. T. Macfarlan, 1871-2; Dr. A.W. Lozier, 1873-4; S. C. Lusk, 1875-6 ; V. B. Clark, 1877-85 (Edwin A. Oliver was acting superintendent for a brief period during the absence of Mr. V. B. Clark in 1886); Abram Austin, 1886-8; and Charles R. Leffingwell, elected March, 1888-90. The officers of the school, January, 1890, were: C. R. Leffingwell, Superintendent; Theodore Terrell, Assistant Superintendent ; Mrs. C. B. Sing, first Assistant Lady Su- perintendent ; Miss Carrie W. Rehom, second Assistant Lady Superintendent; James A. McLachlan, Secretary; Stephen Bell, Treasurer; William Vincent, Librarian; Charles Hall, Assistant Librarian. The annual meeting of the Sunday-school Board of the First Methodist Church was held in the chapel on Monday Gbnrcb and Snoday-Bchool Work. O 114 CHURCH AND SUNDAY-SCHOOL WORK. evening, March lo, 1890. Rev. Dr. Strobridge presided^ and there was a large attendance. The reports showed the school to be free from debt and the average attendance through the year to have been 203. Officers elected : Elijah M. Yerks, Superintendent ; Stephen T. Bell, Assistant ; Miss Carrie W. Rehorn and Mrs. Catherine Sing, Female Assistants ; James McLachlan, Secretary ; Wm. M. Schultz, Assistant ; Frank E. Wheeler, Treasurer ; Charles Hallam, Librarian ; William F. Vincent and Vincent Mitchell, As- sistants. A committee was appointed to report resolutions ex- pressing the sense of the Board in regard to the faithful services of the retiring superintendent, Charles R. Leffing- well, who declined a reelection. A delightful feeling of unity characterized the meeting. The following are the present (April, 1891) officers of the school: Elijah M. Yerks, Superintendent; Theodore Terrell, Mrs. Catherine B. Sing, and Miss Carrie W. Rehorn, Assistant Superintendents ; William M. Schultz, Secretary ; Frank E. Wheeler, Treasurer; Charles L. Hallam, Libra- rian ; Vincent Mitchell, Assistant Librarian. ^ The teachers, in addition to those in the Chinese de- partment, are : Mr. A. Austin, Mr. O. L. Austin, Mr. F. H. Connolly, Miss Bricker, Miss Chadburn, Miss Callahan, Miss Heather, Miss Hogel, Miss Ketcham, Miss Lawrence, Miss Pearsall, Miss Rehorn, Miss Steele, Miss Vincent, Miss Embree, Miss Deen, Mrs. Schell, Mrs. Patterson, Miss Macfarlan, Mr. F. E. Wheeler, Mr. W. H. Terrell, Mr. T. Terrell. THE REFORMED CHURCH AND SUNDAY-SCHOOL. 11$ CHAPTER VI . THE REFORMED CHURCH AND SUNDAY-SCHOOL. The facts concerning the organization of this church are gathered from the historical address delivered at the twenty-fifth anniversary of the Reformed Church, April 23, 1868, by Rev. David Cole, D. D., present pastor of the church. The history of the Reformed Church, known as the Reformed Dutch Church of Yonkers till November, 1867 (when the denomination of which it is a branch, and which was called the Protestant Reformed Dutch Church of America, dropped the word Dutch, and from that date has l^en called the Reformed Church in America), goes back to the spring of 1841, at which time there were but two churches in Yonkers, the St. John's Episcopal Church and the First Methodist Episcopal Church, both of which were located on Broadway, or the Albany post road, as it was then called. There were at that time only two residents of Yonkers who had formerly belonged to the Reformed Dutch Church in Market Street, New York. They were Mr. and Mrs. James Bashford, of New York, who then attended the church of Dr. Van Pelt at Fordham. There were other persons who formerly belonged to the Presbyterian Church who resided here, and who often expressed to each other a desire for a church of the Presbyterian order and govern- ment. Mr. Eben S. Hammond, a student in the Theological Seminary in New Brunswick, N. J., was the first person who preached to these people, April 18, 1841. He came to Yonkers on introduction by a letter from Rev. William S. Moore to Duncan Macfarlane. Mr. Moore introduced him as a young theological student about to visit Yonkers, who might be prevailed upon to lecture here some evening during his stay. Two days after his coming Mr. Hammond met Rev. Il6 CHURCH AND SUNDAY-SCHOOL WORK. George Dubois, of the Reformed Church of Tarrytown, and Rev. William S. Moore, of the Reformed Church of Union- ville. After a conference, in which the religious wants of the village and the desire which had been expressed by the little gatherings for a church of the Presbyterian order in Yonkers were discussed, these clergymen determined to present the matter before the Classis of New York at a meeting held the same day, April 20, 1841. This was accordingly done by Rev. Mr. Dubois, and the Classis ap- pointed a committee to visit Yonkers and report at the fall session. The committee consisted of Rev. Peter I. Van Pelt, D. D., of Fordham, Rev. Thomas De Witt, D. D., of New York, and Rev. George Dubois, of Tarrytown. Rev. Mr. Dubois during the summer of 1841 started mission services at Yonkers, and was assisted in his work by Mr. Charles Dusenberry, of Tuckahoe, who had formerly been a men;- ber of the Franklin Street Reformed Church in New York, of which Rev. Mr. Dubois was formerly the pastor. Mr. Dusenberry expressed the desire that the people residing in his own locality might unite in a joint effort in maintaining a pastor in Yonkers and also in Greenville, eight miles from Yonkers. Mr. Dusenberry's suggestion met with a favorable response, and Rev. Mr. Dubois con- ducted services at both of these places in the summer of 1 84 1. The report made by Rev. Mr. Dubois resulted in the appointment of a list of supplies, and preaching servi- ces were appointed to be held at Yonkers every Sunday morning, and in the afternoon in the vicinity of what is now called Greenville. The first ministerial supply was Rev. Samuel Van Vranken, D. D. The service was held in what was called the " Long Room," being two apartments which opened into each other and which were on the ground floor of an unoccupied building located on the southwest corner of Broadway and Main Street. This building was owned by Lemuel Wells, Sr., whose residence was Manor Hall (now the Yonkers City Hall on Warburton Avenue). The build- ing was afterwards purchased by Robert P. Getty, and is now on Riverdale Avenue near Washington Street. THE REFORMED CHURCH AND SUNDAY-SCHOOL. II7 This building was kindly loaned for these services by- Mr. Wells. The room was fitted out temporarily with seats Iqaned by the First Methodist Church from their lecture- room. A pulpit was hastily constructed by George Schlip- er, one of the original members, the cost of which was three dollars. The seats were brought in the evening by Duncan Macfarlane and Lewis Ritter, the latter a colored man, who subsequently became a communicant of St. John's Church, and was chosen sextoji of that church in 1847. These two persons spent the entire evening in ar- ranging the room for Dr. Van Vranken's service. They were about leaving the room at twelve o'clock midnight, when they felt constrained to go back and pray for the divine blessing on the new enterprise about to be begun. They did so, and two earnest prayers were offered. The Methodist people, having no service of their own, attended Dr. Van Vranken's service that evening, and Messrs. Garret Norton and David Howell of that church kindly led the singing. On January g, 1842, preaching services were conducted by Rev. William S. Moore. The next service in this building worthy of record was held on Sunday morning, August 21, 1842, when Rev. Vic- tor Moreau Hulbert, a recent graduate from the Theologi- cal Seminary at New Brunswick, preached from the text, " Who is this that cometh up from the wilderness leaning upon her Beloved?" Solomon's vSong 8:5. The first audience consisted of about forty persons. The choir was led by Bailey Hobbs. Ralph Shipman played the bass viol. The other singers were Miss Mary Elizabeth Bashford (now Mrs. Edward Van Sice), Miss Sarah Jane Knifiin (now Mrs. William Percival), Lemuel W. Wells, Henry Gale, and Parven Cantrell. The result of this service was that Mr. Hulbert was employed as a permanent supply by the two neighborhoods of Yonkers and Greenville, as yet neither of them formally organized. The official relations of the new supply for the Yon- kers mission began September 1,-1842. The Society at Greenville soon erected a church build- ing, the corner-stone of which was laid June 13, 1842, and Il8 CHURCH AND SUNDAY-SCHOO'L WORK. . the formal organization of the church and the dedication of the building took place the same day, November 9, 1843, Rev. William S. Moore taking part in both services. Rev. Victor M. Hulbert received a call to become its pastor, and was ordained and installed as such on Wednesday, January 4, 1843. The ordination sermon was preached by Rev. Dr. Knox. Rev. Dr. De Witt delivered the charge to the pastor, and Rev. George Dubois the charge to the people. The joint relations of the two congregations continued until 1845, more than three years, during which period Rev. Mr. Hulbert served the church of Yonkers simply as a supply. He came to them on Saturday of each week and taught a singing school in the evening. April 18, 1843, Rev. Mr. Hulbert, on behalf of the peo- ple of Yonkers, presented a request to the Classis of New York for a formal organization of the people into a church. A committee", consisting of Rev. Messrs. Dubois and Hul- bert, was appointed to organize. The people met for this purpose April 23, 1843, ^t the close of the morning service. Twenty-nine persons were received into communion, eigl;it- een upon profession and eleven upon certificate. From the members received, Lemuel W. Wells and Duncan Macfar- lane were chosen elders, and Frederick Nodine and Ralph Shipman deacons. Lemuel Wel^s, Sr., took a deep interest in this new church enterprise, often entertaining the ministerial sup- plies at his residence. Manor Hall. He had generously given the plot of ground for the First Methodist Church, and he was solicited during the year before his death, which occurred February 11, 1842, to give the plot of ground for the Reformed Church also. He was willing to do this, but before he carried out his purpose he died. Meanwhile the heirs of Mr. Wells had come into possession of his estate, and Lemuel Watts Wells, his nephew, held a power of attorney for all the heirs. He was deeply interested in the welfare and prosper- ity of the new enterprise from its earliest beginnings. He was a member of its first choir and an elder in its first consistory, in which latter relation he remained until April 26, 1852. A church meeting was called July 29, 1844, to THE REFORMED CHURCH AND SUNDAY-SCHOOL. Iig talk over the matter of the erection of a church building. At this meeting a resolution was adopted to incorporate the church under an act passed April 5, 181 3, entitled "An act to provide for the incorporation of religious societies." Ac- cordingly on July 30, 1844, this church was incorporated -and legally styled " The Ministers, Elders, and Deacons of the Reformed Protestant Dutch Church of Yonkers, County of Westchester and State of New York." After discussing the subject of the church building the following committees were appointed : On Site : Hiram Searl, Henry Gale, Rev. Victor M. Hulbert, Frederick Nodine. On Building : Lemuel W. Wells, Hiram Searl, Ethan Flagg. Consulting Committee : Rev. Victor M. Hulbert, Hon. Aaron Vark, Duncan Macfarlane. The committee on site reported August 3, 1844, in favor of the present site on Broadway (now South Broad- way), between Hudson and Prospect Streets, which was adopted. Lemuel W. Wells, in behalf of the heirs of his uncle, donated the present site to the congregation, and a com- mittee of five were appointed to solicit funds for the new huilding. The committee on building reported August 24, pre- senting plans and specifications, with estimates. The plans were adopted, and the contract was awarded to Henry Gale upon his estimate, $3,250. The corner-stone of the new church was laid on the 15 th of October, when Rev. Mr. Hulbert offered the opening prayer, Rev. Dr. Marselus delivered the address. Rev. Dr. Van Pelt offered the last prayer, and the service was closed with singing by the Sunday-school children. After these exercises the ladies held a fair at Manor Hall and realized during the day and evening $220 towards furnishing the church. The first service was held in the new building, August 24, 1845. The dedicatory services were held on Wednesday, August 27, 1845. Rev. Dr. Van Pelt pronounced the invocation and read the Scriptures. Then came the singing of the twenty-seventh Psalm, which 120 CHURCH AND SUNDAY-SCHOOL WORK. was followed by the opening prayer and a chant by the choir. Rev. Victor M. Hulbert delivered an address and offered the dedicatory prayer. After singing of another hymn Rev. Dr. De Witt delivered the sermon and offered the closing prayer. " A chant, the doxology, and the benediction closed the interesting services, and the newly erected building stood thenceforth among the people a grateful tribute of their hearts and hands, and dedicated to the service of the Father, Son, and Holy Ghost." On November 12, 1845, Rev. Victor M. Hulbert (now Rev. Dr. Hulbert), having received a call from his Yonkers people, was installed as their pastor, and continued in this, his first pastorate of this church, till April 18, 1848, when he received a call made, declined, repeated, and then ac- cepted, from the Reformed Church of Flatbush, Ulster County, N. Y. When he left Yonkers, 100 members were on the roll. The next pastor was Rev. Isaac S. Demund, who was installed here October 8, 1848. Under his pastorate the present parsonage adjoining the church was built. Mr. Ethan Flagg presented to the consistory the lot upon which it stands. Rev. Mr. Demund continued in the pastorate of this church till April 16, 1850, when he resigned to become the pastor of the Reformed Church of Belleville, N. J. At his departure 1 12 members were left on the roll. The con- gregation again extended a call to Rev. Mr. Hulbert to become their pastor, but hef declined. Rev. Dwight M. Seward (now Rev. Dr. Seward), of the Congregational Church of West Hartford, Conn., received a call to become their pastor, which was accepted. His installation took place on February 12, 1851, and he contin- ued with the church till April 26, 1852, when he withdrew to become the pastor of the First Presbyterian Church of Yonkers, which was organized May 10 of the same year. At that date the membership of -the church was 1 18. The Rev. V. M. Hulbert was again invited to return, and consented. He was reinstalled November 9, 1852, and remained with the church till September 21, 1865. At his coming the church filled rapidly, and the enlargement of THE REFORMED CHURCH AND SUNDAY-SCHOOL. 121 the church became a necessity. It was rededicated in June, 1854. A parsonage was also built on the north side of the church. Rev. Mr. Hulbert's pastorate of this church, exclusive of his early missionary period, extended over fifteen years. At the close of his second and last pastorate the church prospered, but its financial burdens were great, and a debt of $7,650 was left on the church property. The member- ship of the church was 148. Of the three pastors, the Rev. Dr. Hulbert and Rev. Dr. Seward are still living. Rev. Isaac S. Demund died at Ridgewood, N. Y., April 23, 1888. Rev. Dr. Hulbert resides at Battle Creek, Mich., and Rev. Dr. Seward at South Norwalk, Conn. The present pastor of the church, Rev. David Cole, D. D., was born at the family homestead. Spring Valley, N. Y., September 22, 1822. He is the son of Rev. Isaac D. and Maria Shatzel Cole, being on his father's side of Holland, and on his mother's of German, Welsh, and Holland de- scent. He entered the Sophomore class of Rutgers Col- lege in October, 1839, ^.nd was graduated in July, 1842. He followed the profession of teaching from graduation till November, 1858. He taught select schools of his own at Tappan, N. Y., and New. Brunswick, N. J. In 185 1 he became principal of Trenton Academy at Trenton, N. J. In 1855 he was appointed by Gov. Rodman N. Price a member of the first Board of Trustees of the State Normal School of New Jersey, and in July, 1857, he became Profes- sor of Latin and Greek in that institution. He was licensed April 13, 1858, at Pennington, N. J., by the Presbytery of New Brunswick to preach the gospel. On the twenty-third day of November of the same year he was ordained to the ministry and installed as pastor of the Reformed Church of East Millstone, Somerset County, N. J. In February, 1863, he was elected Professor of the Greek Language and Literature in Rutgers College, and entered upon his work there March 16, 1863, leaving his pastorate at Millstone April I. On the 8th of December, 1865, he accepted a call to the pastorate of the Reformed Church at Yonkers, over which he was installed pastor on the loth of January, 1866. 122 CHURCH AND SUNDAY-SCHOOL WORK. Rev. Dr. Cole, as a minister' of the Reformed Churcli, lias been connected prominently for years with its institu- tions and work, and has held the highest official positions in its gift. In 1884 he was President of the General Synod of THE REFORMED CHURCH AND SUNDAY-SCHOOL. 1 23 the Reformed Church at Grand Rapids, Mich., and in 1887 he was also delegated to represent the church in the Fourth General Council of the Alliance of the Reformed Churches holding the Presbyterian System which convened at Lon- don, England, July, 1888. Rev. Dr. Cole's pastorate began with a debt of $7,650, of which $1,650 was paid at once. In 1868 the church chapel was built adjoining the qhurch, the parsonage hav- ing been removed to the corner of Prospect and Clinton Streets, and continued to be the pastor's residence till the spring of 1872. Improvements were made in the church costing nearly $6,400. In the spring of 1872 the Prospect Street parsonage was sold for $7,500, and the fine parsonage on 122 Warbur- ton Avenue was bought for $16,000. In the same year the interior of the church was improved at a cost of $5,500. After all these outlays and the maintaining of the running expenses of the church for three years, it was found in the spring of 1875 that the church indebtedness was $13,500. In the darkest^ of times financially to the country the con- gregation bravely paid the debt. In 1 884 the first parsonage, which was lost to the church in the events of 1852, was recovered by purchase for $12,000, and put in order at a cost of $1,500. The total amount contributed by the church during Dr. Cole's pastorate up to April i, 1890, was $191,950 86, of which $31,519 14 was given to benevolent objects. The debt on the church property is $3,800 on its par- sonage and $3,000 on its church chapel, the Ludlow Street Mission Chapel. The church property, lying in the centre of the city on South Broadway, is very valuable, A problem is before the people of this church whether they shall enlarge the present building, or erect a new church edifice. The building, at this writing, would not on the lower floor hold even the. members in communion if they should all be present at any one service ; much less would it accommodate its own non-communicants and give room for visitors. A building committee, consisting of the following gen- tlemen, George Stewart, Chairman, Wm. H. Dick, John 124 CHURCH AND SUNDAY-SCHOOL WORK. Pagan, Virgil Myers, Walter A. Drinkwater, and James Kellock, has been appointed, and plans and specifications for a new church edifice have been prepared. Many precious seasons of revivals have been enjoyed by this church under Dr. Cole's ministry, and "he has been permitted to welcome 414 souls by profession of their faith into the communion of this church. How many more have been savingly impressed by his fervent words, the revelations of the great day of the Lord shall disclose." The membership of the church at this writing, Novem- ber, 1890, is 411. A printed directory of church services and of general information is issued annually. The last year, ending April 30, 1890, gives the total amount of the gifts of the congregation to Home and Foreign Missions to be $982 40. Public exercises were held in the church on Thursday, December 11, 1890, at 7:30 p. m., in commemoration of the twenty-fifth anniversary of the settlement of the Rev. David Cole, D. D., as pastor of the church. By request of the committee, Mr. James Stewart, an elder of the church since May, 1 866, presided at the service. The music was under the conduct of Prof. Edwin Moore, the chUrch organist, and the singing was furnished by the following quartette, namely. Miss Evelyn Neely, soprano ; Miss Dora L. Costello, contralto; Mr. William J. Moore, tenor ; and Mr. Walter Thomas, bass. The following was the order of exercises : 1. Organ Voluntary. 2. Anthem — "Sing ye to God." 3. Invocation Rev. Charles E. Allison. 4. Reading of 87th Psalm - Rev. W. McKendree Darwood, D. D. 5. Prayer - Rev. Alvah S. Hobart, D. D. 6. Address Rev. John Reid, D. D. 7. Address - - William Allen Butler, LL. D. 8. Singing. 9. Address - Rev. John K. Allen, Pastor of the First Reformed Church of Tarrytown, rep- resenting the Classis of Westchester. 10. Address - ' - - Rev. Joachim Elmendorf, D. D., Pastor of the First Collegiate Reformejl Church of Har- lem, representing the Reformed Church in America as a denomination. THE REFORMED CHURCH AND SUNDAY-SCHOOL. 1 25 11. Closing Words Rev. Dr. Cole. 12. Singing. 13. Benediction - Rev. William H. Mills, D. D. . consistory's committee of arrangements. Joseph H. Palmer, James Kellock, Nathan S. King, M. D., Le Grand W. Ketchum, Alden C. Tompkins. THE ladies' committee ON RECEPTION. Mrs. Sarah E. Drinkwater, Mrs. David H. Ketchum, Mrs. Sidney S. Peck, Mrs. John P. Radcliff, Mrs. Joseph H. Palmer, Miss Helen A. Rollins, Mrs. Margaret A. Ackert, Miss Mary Berwick, Mrs. James H. Wheeler, Miss Anna M. See. The exercises throughout were deeply impressive. "The addresses were commemorative of a pastorate that in point of length has been frequently equalled and even surpassed, but which has been characterized by a loy- alty to Christ and his church that can scarcely be ex- celled. " At the close of the services at the church a reception was held at the parsonage. Both the audience at the church and the gathering at the parsonage were represent- ative of the highest church life and the best citizenship of Yonkers. With but three or four exceptions all the pas- tors and resident clergymen of the city were at both, and a number of ladies and gentlemen from abroad." Rev. Dr. and Mrs. Cole were the recipients of valuable gifts and testimonials from their people and friends. It may be inferred from Dr. Cole's long pastorate that he enjoys the confidence and affection of his people, which does not diminish with the passing years. The pastors and the length of their pastorates of the Reformed Church are as follows: Rev. Victor Moreau Hulbert, November 12, 1845, to April 18, 1848; Rev. Isaac S. Demund, October 8, 1848, to April 16, 1850; Rev. Dwight M. Seward, D. D., February 12, 1858, to April 26, 1852 ; Rev.. Victor M. Hulbert, D. D., November 9, 1852, to September 26, 1865 ; Rev. David Cole, D. D., December 10, 1865, to the present time. The present consistory of the church is as follows : 126 CHURCH AND SUNDAY-SCHOOL WORK. ELDERS. DEACONS. James Stewart, Charles E. See, Hyatt L. Garrison, William M. Dick, Joseph H. Palmer, Martin Blauvelt, Virgil Myers, Lewis H. Wiggins, William G. Ackerman, Walter A. Drinkwater, John Pagan, James Kellock, George Stewart, Le Grand W. Ketchum, Nathan S. King, M. D. Alden C. Tompkins. The church has a Woman's Missionary Society, which was organized in April, 1875. It contributes to Home and Foreign Missions. In 1890 it contributed $470 to the Home and Foreign fields. The present officers are : Mrs. David Cole, President. Miss Agnes Mitchell, Secretary. Mrs. Nathan King, Vice-President. Miss Marion Stewart, Ass't Sec. Miss Helen A. Rollins, Treasurer. The church has also a Ladies' Aid Society, organized in 1888. The music is led by a volunteer choir with two excep- tions — Miss Evelyn Neely, soprano, and Miss Dora Costel- lo, alto — of from eight to ten voices. The organist and choir leader for twelve years has been Professor Edwin Moore. Mr. Isaac N. Barker was sexton for more than sixteen years. The present sexton is Mr. David A. Eddy. The present pulpit Bible was presented to the church April, 1868. The communion service was presented to the church April 23, 1868, by the members of the congregation. It was an offering of gratitude to God on the twenty-fifth an- niversary of the church. It is a very costly service and consists of two tankards, four goblets, five plates, and a baptismal bowl. The ordinance of the Lord's Supper is administered at the morning service, and infant baptism at the evening ser- vice, on the last Sabbaths of January, March, May, July, •September, and November. ORDER OF BENEVOLENT OFFERINGS. Last Sabbath in May Westchester County Bible Society. Last Sabbath in June - - . - Domestic Missions. Last Sabbath in July - - - Widows' Fund. THE REFORMED CHURCH AND SUNDAY-SCHOOL. 12/ Last Sabbath in August - - - Board of Education. Last Sabbath in September - American Tract Society. Last Sabbath in October - - Disabled Ministers' Fund. Last Sabbath in November - - The church Sunday-school. Last Sabbath in December - - Poor of the church. Last Sabbath in January - Church Building Fund. Last Sabbath in February - - Foreign Missions. Last Sabbath in March - Poor of the church. Last Sabbath in April - The church Sunday-school. Note. — The first Sabbath in January is set apart as " Hospital Sun- day." At the morning service of that day all the cash contributed through the collection is devoted to the benefit of St. John's Riverside Hospital of this city. THE SUNDAY-SCHOOL. The exact date of the organization of this school can- not be definitely ascertained, as its early records have unfortunately been lost. It was probably organized in the year 1842. The informatioh concerning its early history, from the above-mentioned date until the year 1865, has been obtained by the writer from correspondence with the pastors of the church and from others who have been con- nected with this Sunday-school. Anson B. Hoyt gives the following report of the school when it was held in the " Long Room :" " I can only recall seven teachers, Duncan Macfarlane, Lemuel W. Wells, Samuel Lawrence, Miss Sarah Knifiin, Miss Mary Bash- ford, Miss A. Emeline Hoyt, and myself. There were others, I think about a dozen in all. The school numbered about fifty scholars and the singing was led by Mr. Wm. Mann." In a letter received from the first pastor of the church. Rev. Dr. Hulbert, the following facts and incidents are given of the school under his pastorate : " Battle Creek, Mich., September 18, 1887. " Miss Agnes E. Kirkwood — My Dear Friend :, Your communication was duly received, awakening many inter- esting memories of Yonkers. * * * I am very much grati- fied to know that you have given yourself to services use- ' ful to the world. * * * And now, in seeking to write up the Sunday-school history of Yonkers, I would gladly fur- nish any useful facts within my knowledge. But I fear I 128 CHURCH AND SUNDAY-SCHOOL WORK. cannot render you any important service. At the time of the organization of the Sunday-school of the Reformed Church I was serving two churches, Yonkers and Green- ville, eight miles distant. My morning service was in •Yonkers, where I took dinner and immediately left for Greenville. The Sunday-school of my church at Yonkers held its sessions afternoons in my absence at Greenville, so I was ignorant of its operations save as I was told. Your most authentic information on the early history of the Refomed Church would be from some of the surviving members, namely, Anson B. Hoyt, and others I cannot name. The school may have been organized previous to September i, 1842, when I became the first pastor. The exact date might be learned from the record books kept by the Sunday-school. " ' Who organized it ?' Probably it was a voluntary effort of members in council such as Duncan Macfarlane and Mr. Wells, or ' Farmer Wells,' as he was called. The first superintendent was Lemuel W. Wells. The number of 'Scholars I do not know. The first place of holding the school was in two large rooms of a private house thrown together, situated on Broadway and Main Street. For the reason of my not being present at the sessions of the school at first I cannot give you any interesting incident of its management. " After I became sole pastor of the one church at Yon- kers I identified myself closely with the Sunday-school, teaching the children their tunes and also teaching a Bible- class. The Sunday-school of the Reformed Church of Yonkers is most vividly impressed on my memory from 1852 to 1865. Dr. G. P. Reevs was a most efficient teacher of Bible truths. My eldest daughter became a Christian while under his valuable instruction, and always felt espe- cially grateful to him for his clear and convincing exposi- tion of Romans, causing her to feel solid on the doctrine of God's sovereignty with great comfort. George Radford, a noble young man, was in my Bible-class. He was fatally wounded at the battle of Fredericksburgh in the late civil war. His body was brought home and I preached his funeral sermon. THE REFORMED CHURCH AND SUNDAY-SCHOOL. 1 29 " The elder David Stewart was a veteran in Church and in Sunday-school work* "Our annual Sunday-school picnics were institutions highly enjoyed by all. Our Sunday-school music was among the most interesting and profitable, I may say, of our ser- vices, running in the ear of childhood onward to old age. " I am an old man now and nearly seventy-four years old, but among the pleasant scenes of my pastoral life the dear Sunday-school holds a prominent place in my memory. " Sincerely your friend, "VICTOR M. HULBERT." Rev.* Dr. Hulbert was a very fine singer and took great pleasure in cultivating the musical talents of the children * The following interesting incident in regard to Elder David Stewart, to whom Dr. Hulbert refers, appeared in the " New York Observer " under the signature of Louise J. Kirkwood : " On a bright Sabbath morning by the side of a country road runrting along the Hudson, not many miles from New York, two men stood talking together. One was a Judge of high social standing and legal distinction, the other was a stone mason, and their conversation was about the build- ing of a new wall near the place where they were standing, to consult about which the Judge had sent for the mason on this Sabbath morning. " Just coming into sight as he trudged along the road on his way to church was a plain Scotch fanner, well known as a God-fearing, Sabbath- keeping, honest, hard-working man, neither fearing nor asking favor of the great or rich. His chief ambition in life seemed to be to raise a large fam- ily of children in the fear of God and honorably in the sight of men, which his example was well fitted to do. " In the midst of an animated explanation of what he wanted in a new wall, the Judge caught sight of the farmer. Stopping suddenly he said, ' There comes David Stewart ; it will never do to let him see us talking business on Sunday morning. We will just step behind this bit of wall until he passes.' And the Judge and the mason crouched down behind the wall until the plodding fodtsteps of the farmer echoed faintly in the dis- tance, and the good man passed from sight, all unconscious of the silent reproof his appearance had caused ; while the Judge with feelings, one would think, belittling to his manliness, crept from his hiding-place to con- tinue his conscience-confessed desecration of the Lord's day. ' "The next morning the incident was related to the farmer by the ma- son, who was himself a Scotchman, though unhappily not so conscientious as his friend. He told the story with some glee, adding : " Wha wad a thot, maun, that ye had sic a pooer in ye as to mak the Judge hide behint the wall for the fear o' ye ?' " Is not this incident an illustration of the force and influence of a sin- cere Christian character, and was it not a silent sermon preached by this good man which brought home to the Judge the conviction of his sin ?" Ohnnih and Sunday-school Work. Q 130 CHURCH AND SUNDAY-SCHOOL WORK. in his Sunday-school in the days when less attention than now was given to the subject of Sunday-school music. Rev. Isaac S. Demund, the second pastor of the Re- formed Church, writes : " RiDGEWOOD, N. J., December 21, 1887. " Miss A. E. Kirkwood : — I will endeavor to answer your inquiries in regard to the Reformed Church Sunday- school as best I can. The teachers who taught in the school under my pastorate were Rev. Dr. Robert Baird, Rev. Wm. C. Foote, Mr. Ralph Shipman, Duncan Macfar- lane, Samuel Barry, Joseph Jennings, Charles W. Baird, Dr. Levi W. Flagg* and his brother Ethan Flagg.f The * In the springtime of the year, thirty-four years afterwards, on May 19, 1884, the funeral services of this beloved physician were held in the First Presbyterian Church of Yonkers, of which church he was one of the constituent members. The spacious audience-room and galleries were filled with friends from all ranks of society. The aged and the young, the fathers and mothers and the little children to whom he had so often and so kindly ministered, were there to pay their last tribute of regard to their loved and honored physician. It was a beautiful contrast, such as is rarely seen upon earth, the testimony of the rich and the testimony of the poor, their tears flowing together, each with a sense of personal loss. Rev. John Dixon, pastor of the Westminster Presbyterian Church of Vonkers, offered the opening prayer. The well-known hymn, " Rock of Ages," was very beautifully and tenderly sung by William C. Baird. Rev. John Reid, his pastor, said, " There is no man in this city who brought more Sunshine into the homes where he entered than our departed friend and brother. His presence was as bright and cheering and strengthening as the sunshine in the sick-room, inspiring hope and courage alike to his patients and their attendants." He also alluded to his own personal expe- rience when two of his^own household were laid low, and when the crisis of the disease was approaching how this physician, by his tones and man- ner, won his hearty confidence, and his tender, intelligent, and delicate care of his loved ones would never be forgotten. Speaking of his religious experience, his pastor said, ' The last time I called to see him it was with no uncertain words that he told me on whom his hopes were placed for eternity. There was a tenderness and maturity in his voice that told vol- umes of the quietness and composure and readiness of his spirit." Rev. Dr. Cole of the Reformed Church offered the last prayer, and tlie services were closed with the singing of Rev. C. Henri Malan's beautiful hymn, " It is not death to die, To leave this weary road, And 'mid the brotherhood on high To be at home with God." t Six months had scarcely elapsed when a large concourse of friends THE REFORMED CHURCH AND SUNDAY-SCHOOL. 131 former took charge of the young ladies-' Bible-class and the latter had a few young men. There were others I cannot now recall. The school was in charge of Mr. Lemuel Wells. There was a small infant class. The teacher's name I do not recall. "I was pastor of the Reformed Church from 1848 to 1850. I was eighty-four years old last May. For- fifty years and more it has been my part as a minister of the gospel faithfully to testify to the truth, whether men will hear or forbear. Not a word, not a promise, spoken by our Lord with regard to what he has revealed shall fall to the ground. He is the Lamb of God that taketh away the sin of the world. He alone can save ; he alone can cover the sins that have been committed by the believer with his expiatory blood. He alone by his blood can wash away all our stains, making us whiter than snow. He alone can save. He alone can baptize with the Holy Ghost and with fire. " Affectionate regards to yourself and Dr. Cole, "ISAAC S. DEMUND." • The following additional names of teachers and schol- ars have been given by Janet Stewart, a former pupil, and daughter of Elder David Stewart (now Mrs. Samuel B. Stil- well, of Ulster County, N. Y.), who were in the Sunday- school under Rev. Mr. Demund's pastorate : James Nodine, Samuel Rockwell, Edward Hunt, and Sarah Keeler. The school numbered from 150 to 175 pupils. The Sunday-school continued to meet in the " Long Room " until the completion of the church in August, 1845. The first service in the new church was held Sun- gathered again in the First Presbyterian Church to attend the funeral ser- vices of Ethan Flagg, which were conducted by his pastor, Rev. John Reid, assisted by Rev. D. M. Seward, D. D., a former pastor of the church. The same beautiful hymns were sung as at the funeral of his brother, Levi W. Flagg, M. D. Tender and appreciative words were spoken by his pastor of the worth of his Christian character and of his far-reaching usefulness as a citizen of Yonkers. Then his bereaved kindred bore the remains of their loved one with calm trust to a consecrated grave made thus by the crucified and risen Saviour who had abolished " death and hath brought life and immortality to light in the gospel." These brothers were "lovely and pleasant in their lives, and in death they were not divided." 132 CHURCH AND SUNDAY-SCHOOL WORK. day morning, August 24, and probably the first session of the Sunday-school in the new church was held in the after- noon of the above-mentioned date. It continued to meet in the aUdience-room of the church until the completion of the lecture-room in the basement of the church, about the latter part of the month of June, 1854. Miss Anna C. Cantrell gives reminiscences of the Sun- day-school during her connection with it. "Washington, D. C, April 23, 1888. " My Dear Miss Kirkwood : — Mr. Charles W. Baird was superintendent of the Sunday-school in the church in the village — the one near Dr. Flagg's old home. There is no doubt about that. But I think the church was then called the Dutch Reformed. I remember perfectly a beau- tiful little address which Mr. Baird made in rearranging the seats in the Sunday-school. The older classes occupied the front seats and he wished to put the children there, so that he might the more easily address the school as 'my dear children.' I remember the very tones that voiced his loving Christian heart and the glow that lighted his beautiful and spiritual face as he spoke the simple words. " Mr. Wells was superintendent before this. The Sun- day-school once met in the old Manor Hall when the Wells family lived there. I was a pupil at the time, and Mr. Wells used to take me in his arms as one of the 'little ones.' " Very sincerely yours, ''ANNA C. CANTRELL." This beloved superintendent afterwards studied for the ministry in the Union Theological Seminary, New York. He was graduated in 1852, and was licensed to the ministry by the Presbytery of New Brunswick. In 1853 he was ordained by the siame body. From 1852 to 1854 he was chaplain of the American Chapel at Rome, where he remained two years. For some time after his return to this country he was engaged in study and in ministering for one or two years to a church in Brooklyn. In the spring of 1861 he was called to the pastorate of the Presby- terian church at Rye, where he remained the faithful and THE REFORMED CHURCH AND SUNDAY-SCHOOL. 1 33 greatly beloved pastor until the relation was dissolved by bis death, February 10, 1887. Rev. Mr. Baird received the degree of D. D. from his alma mater in 1876. The memory of Dr. Baird as a scholar will be perpetu- ated by his published works, prominent of which is his " History of the Huguenot Emigration to America." " It would be difficult adequately to portray in words the graces of his character as they will be remembered and cherished by his friends, the people of his charge, his asso- ciates in the ministry, and indeed by all who knew him personally. He was a man of transparent purity and sim- plicity of heart, dignified, polished, and gentle in his man- ners, almost singularly modest in spirit and in all his de- portment. He was one to whom we may truthfully apply the words of our Lord in the sense in which they were originally uttered, ' Of such is the kingdom of God.' He was thoroughly devoted to the work which God had given him to do, making full proof of his ministry, and at the end exemplifying the whole tenor of his life by responding to the summons which called him away. ' You know that I am ready,' were among the last words he uttered." Through the suggestion of the librarian of the school, John Berwick, a printed catalogue of the library was first made in 1854. Mr. Berwick prepared it for publication and efficiently served the school as its librarian for three years. Anson B. Hoyt was one of the early superintendents, and a very popular one, as was shown by his being elected to the office four times. In the year 1862-3, during the war of the rebellion, he resigned his position as superin- tendent and became Chaplain of a regiment in the army. Gustavus A. Rollins was one of the superintendents of this school when it met in the basement of the church in i860. Special attention was given by the school at that time to the committal of Bible verses, and Mr. Rollins offered rewards for the committal of the catechism. The Heidelberg Catechism was taught in several of the largest classes. Large portions of the Bible were committed to mem- 134 CHURCH AND SUNDAY-SCHOOL WORK. ory by the pupils. The interest taken in this important feature of Sunday-school work was doubtless owing in a great degree to the special interest which was manifested by the superintendent. Mr. Rollins was very exact in en- forcing the rule of punctual attendance of both teachers and scholars, scarcely varying if ever a minute from the time appointed to open and close the school. For the strict observance of this rule he won the sobriquet of the " minute rtian " among the delinquent teachers. John K. Myers taught a class of young ladies in the Reformed Sunday-school when it was held in the base- ment of the church. He was a very efficient and instruct- ive teacher. His talent for locating incidents in Bible history and illuminating and elucidating Scripture truths is well remembered by those privileged to be under his instruction, nearly all of whom united with the church while under his charge, the writer being among the num- ber, and by whom he is held in affectionate and grateful remembrance. He always manifested a kindly interest in all that interested the members of his class (some of whom were preparing to become teachers), especially in their acquisition of knowledge. In 1856 Joseph H. Palmer was acting superintendent for a brief period. In i860 he was assistant superintend- ent. In 1 86 1 Mr. Palmer was elected superintendent, and served until 1 866. The attendance of the school during that period was large, several Bible-classes were held in the church, and the infant class in the gallery. Mr. Palmer, while acting secretary in 1875, had super- vision of the infant class also. The school met in the basement of the church till the new chapel adjoining the church was dedicated in Novem- ber, 1868. In that year the average attendance of the school was 1 20. The teachers who taught in the basement of the church and who with the school entered the new chapel were : Walter A. Underbill, Superintendent, David Stewart, Sr., Gustavus A. Rollins, Anson B. Hoyt, Joseph H. Palmer, Hyatt L. Garrison, Dr. Gabriel P. Reevs, James Stewart, Philip A. Deyo, George Stewart, Alexander Dick- THE REFORMED CHURCH AND SUNDAY-SCHOOL. 135 son, Augustus C. Bechstein, Ralph E. Prime, Mrs. Abra- ham Fredenburgh, Mrs. William A. Drinkwater, Mrs. Ja- cob D. Wood, Miss Helen A. Rollins, Miss Adelia Emeline Hoyt, Miss Catherine S. Williams, Miss Julia C. Pratt (now Mrs. Dr. Hocking), Miss Josephine F. Disbrow, Miss Sarah L. Disbrow, Miss Sarah J. Beebe, Miss Hulda Radford (now Mrs. William Welsh), Miss Mary Berwick, Miss Lizzie Ber- wick (now Mrs. James Montgomery), Miss Isabella Berwick (now Mrs. Henry V. Clark), Miss Cornelia S. Stilwell (now Mrs. Charles F. Hulbert), Mrs. Thomas H. Collins, and Miss Victoria Morrison. In May, 1869, the school was under the superintend- ency of Dr. G. P. Reevs and of his assistant, Augustus Bechstein, and was in a very prosperous condition. The chapel was more than filled by scholars, so that several classes were obliged to meet in the audience-room of the church. A half-hour's teachers' prayer-meeting was held after the close of the session of the school, which was most delightful and profitable to all who participated in it. It was also fruitful in its results, cultivating not only a pleas- ant social feeling among the teachers, but a devotional spirit alike in teachers and the larger scholars of the school. A weekly teachers' meeting was also held, which was well attended. The contributions of the school for benevolent objects were large. The school maintained at that time a Bible reader in the foreign mission field. It numbered 475 pupils. From a very comprehensive annual report presented by Secretary Joseph H. Palmer in April, 1875, are gleaned the following statistics: James Stewart, Superintendent. Officers and teachers, 39 ; number of classes, 32 ; Infant- class enrolment, 121 ; total average attendance of pupils, 195 ; largest attendance, 230 ; added to the communion of the church on confession of faith, 37 ; deaths, two pupils and one teacher. Miss Mary Reevs; volumes in library, 680; receipts, $303 94; expenditures, $295 58. The secretary concludes his report as follows : " A large Bible-class, embracing about forty different members, is taught in the chapel by the pastor, Rev. Dr. Cole, every Thursday afternoon. It is composed of Sun- 136 CHURCH AND SUNDAY-SCHOOL WORK. day-school teachers and scholars and others who chiefly attend the church services. It is indirectly a preparation for the Sunday-school work and one of the most important branches. " It gives me great pleasure to bear testimony to the promptness and cheerfulness of all the Sunday-school offi- cers in the performance of their duties. " The efficiency and growth of the school are chiefly due to the teachers." The following is from a printed report of this Sunday- school in the centennial year, December, 1 876 : Officers, 7 ; teachers, 36 ; scholars on register, 370 ; average attendance, 203; largest attendance, 267; number in Infant-class, 120; conversions, 13 ; deaths, 3 ; volumes in library, 685 ; receipts, $657 94 ; expenditures, $588 25. Its officers are : James Stewart, Superintendent ; Hyatt L. Garrison, Assistant Superintendent ; Joseph H. Palmer, Secretary; Martin Blauvelt, Assistant Secretary; Edward Garrison, Treasurer ; Nelson Ackert, Librarian ; Garret Rose, Assistant Librarian. The teachers are : Miss Mary Berwick, Miss Cornelia Stilwell, Miss Anna Schryver, Miss Helen Rollins, Miss Sarah J. Beebe, Miss J. Dickson, Miss Marion Stewart, Miss Emma Smith, Miss Hulda Radford, Miss Anna Palmer, Miss Emma Radford, Mrs. Warren, Miss G. Stewart, Miss Emma Peene, Miss Hattie Spear, Mrs. Fredenburgh, Miss Emeline Hoyt, Miss S. Hoyt, Miss K. Huestis, Miss L. Baldwin, Mrs. Thomas H. Collins, Messrs. Benjamin Warren Stillwell, Bethune Reevs, C. Underhill, Adolphus Rollins, S. S. Craine, Edward Garrison, Alexan- der Dickson, J. Pruyn, Dr. G. P. Reevs, Anson B. Hoyt, Walter Underhill, George Stewart, J. B. Silkman, and Hyatt L. Garrison. The officers of the school in April, 1877, were : George Stewart, Superintendent ; Martin Blauvelt, Secretary ; Rob- ert Stewart, Assistant Secretary ; George Poucher, Treas- urer ; Nelson Ackert, Librarian ; and Isaac D. Cole, Assist- ant Librarian. This school was the first in Yonkers to introduce the annual summer excursion by steamboat, now adopted by so many of our Sunday-schools. It has given its pupils an THE REFORMED CHURCH AND SUNDAY-SCHOOL. 1 37 excursion each summer for over thirty years. The excur- sion in early days was a leading event of the year, and was looked forward to by parents and children with eager expectation. This school was alone in the practice for more than fifteen years. Probably the first Sunday-school picnic in Yonkers was held by this school. It was held at Glenwood on the grounds now occupied by the residence of James B: Colgate. Miss Mary Berwick, then a pupil in the school, recalls the pleasurable time spent by the school there, and makes mention of the big swing constructed from a huge grape- vine which was entwined around one of the large forest- trees and afforded amusement for old and young, and the generous hospitality of the superinte^ident, Joseph H. Jen- nings, who welcomed them to the grounds and who provi- ded a large part of the refreshments for the occasion. The picnic at West Point, August, 1867, is recalled as being an unusually delightful occasion. Superintendent Joseph H. Palmer introduced religious exercises in connection with these excursions, prayer being offered before leaving the Sunday-school, and the singing of Sunday-school songs while at the groves. "A very considerable change was produced in the number of pupils of this school in the year 1882 by chan- ging the hour of meeting from afternoon to the morning. This changed the character of the school, making it less of a mission and more of a church school. The school lost in numbers by the step, but improved by making its aims more definite. After a time it began to increase in num- bers, and the wisdom of the course became apparent in the increased solidity of the school." Miss Kate S. Williams, Mrs. Thomas H. Collins, and Miss S. J. Beebe were most zealous, devoted, and success- ful teachers in this school. These three beloved teachers have entered into the rest that remaineth. " And I heard a voice from heaven saying. Write, Blessed are the dead which die in the Lord from henceforth ; yea, saith the Spirit, that they may rest from their labors, for their works follow with them." " In 1883 the Association character of the school, which 138 CHURCH AND SUNDAY-SCHOOL WORK. had been maintained from the beginning, was changed. It was by a vote of the officers and teachers distinctly placed • in the care of the Consistory. This had always been its theory but not its practice. Now the Consistory were directly asked to assume the care of it, to appoint a Stand- ing Committee on Sunday-school supervision, and even to appoint and annually reappoint its officers. This origina- ted as to suggestion with Dr. Cole, the pastor, but as to act with the school itself. The application was made to the Consistory January 23, 1883, and at once granted. From that time the school ceased to be an Association, and has been the church school. No change has since been made in its arrangement except that, for the relief of what on working proved a difficulty, the Consistory returned to the school again the right to choose its own officers annu- ally. The relation between the Consistory and the school under the arrangement as now carried on seems to be per- fect. It conforms to the governmental system of the Re^ formed Church and establishes organic connection between the school and the church of which it is a part." The Christmas festivals have always been occasions of great delight to the teachers and scholars, that of 1881 being of an unusually interesting character. The church was filled with the children and friends of the school. I Rev. Dr. Lansing, the prince of children's speakers, addressed them. The recitation in concert of the twenty- third Psalm by the infant-class and a " Missionary Solilo- quy" by five little girls were excellent. The Christmas carols were very beautiful and the singing was good. The young people and children acquitted themselves admirably in all the exercises. The pupils were presented with hand- some books. The teachers and scholars gave a beautifully bound copy of Matthew Henry's Commentary, which, with other valuable books — the gift of the pastor — were sent to their Bible-reader in India. Hyatt L. Garrison was the superintendent of the school that year, and great success and prosperity attended it in every department. The Christmas celebration of 1888 was of an interest- ing character. The carols were beautiful, and the teachers and pupils received a variety of handsome presents. Spe- THE REFORMED CHURCH AND SUNDAY-SCHOOL. 1 39 cial gifts were given to thirty-nine pupils who had been present at every session of the school during the past year. Rev. H. B. Grose delivered an address which was pleasing and profitable to both old and young. Children's Day is observed in this school with appro- priate services, the pastor usually addressing the children. The exercises in the school on Children's Day, June 1 7, 1889, were held in the church on Sunday evening. The teachers and scholars marched from the chapel into the church, keeping step to the organ voluntary played by Ed- win Moore. The services were opened by the singing of the hymn, " To praise Thee, ever bounteous Lord," followed by prayer. The congregation participated with the school in the hymns and responsive readings which followed. Misses Marion de Revere, Bessie Osborne, Annie Odell, and Mabel Doren gave appropriate recitations. The chorus and semi-chorus, " Dear little Pan^y," was very sweetly sung by the Primary Department, as was also the " Motion Chorus." The duet, quartette, and chorus, " There is Joy in every Sunbeam," was beautifully rendered by sev- eral of the members of the advanced Bible-classes. Rev. Dr. Cole followed with brief congratulatory re- marks, closing with a well-deserved commendation to the little ones of the Primary Department for their excellent attention and good behavior throughout the exercises of the extremely warm evening. The meeting closed with the chorus, "Thanks to God." At the Christmas festival in 1889 the church was crowd- ed with the Sunday-school pupils and their friends when the exercises began at half-past seven o'clock. Superin- tendent Charles E. See presided. Excellent singing by the school was the principal contribution of that body to the entertainment. An address by Rev. Dr. George E. Strobridge was very appropriate and very interesting; and brief addresses by the pastor. Rev. Dr. Cole, and by the former superintend- ent, C. F. Tietjen, were also made. A number of scholars who had not been absent from school during the year received handsome books, and HO CHURCH AND SUNDAY-SCHOOL WORK. books were given also to some who had missed through sickness, only one Sabbath. The Primary Department was formerly divided into small classes, Miss Caroline Radford and Miss Rachel Waring at one time in charge of it. Miss Lizzie Berwick (now Mrs. James Montgomery) also served as its superin- tendent, having one assistant. It then numbered between forty and fifty pupils. During the session of the large school, it met in the audience-room of the church, assem- bling with the school only at the opening and closing exer- cises. Mr. George Stewart superintended this department from 1 87 1 until May, 1888. His unceasing fidelity and devotion kept the class always steady and regular in its attendance and solid in its progress. The affection of its teacher for the class was earnest, and the class returned it heartily. The groundwork of the school is done in this class. The children committed Bible verses, catechism questions, and many faipiliar hymns. The class numbered about sixty. Mr. Stewart was assisted by his daughter, Mrs. Bethune Reevs. At this time, January, 1891, Miss Marion Stewart is the superintendent. She is assisted by her sister, Mary E. Stewart. They have been in charge since May, i888, and are devoted to their work and very successful in it. They celebrated the reopening of their class in September, 1889, with the presentation of beautiful bouquets of foliage plant leaves and gay autumn flowers to each member of the de- partment. The children were highly delighted with these gifts. The enrolment is about seventy pupils, with an aver- age attendance of fifty. The International Series of les- sons is taught. The paper distributed is the " Sunbeam." The collections ar6 given to the general fund of the school. The singing book used is " Infant Songs." The Society of Christian Endeavor connected with this church was organized April 15, 1887, with forty members, nearly all of whom were members of the Sunday-school. The pastor, Rev. David Cple, D. D., William M. Dick, Wal- ter A. Drinkwater, Le Grand W. Ketcham, Miss Anna M. THE REFORMED CHURCH AND SUNDAY-SCHOOL. 141 Palmer, and Miss Jennie R. Doren were appointed to pre- pare a constitution, which was adopted. " The object of this society is to promote an earnest Christian life among its members and to make them more useful in the service of God." In addition to its regular prayer-meeting, which is held every Sabbath, once in a month a consecration meeting is held. At this meeting it is expected that the active members shall in some way orally testify concerning his or her own progress in the Christian life. There are also several standing committees, such as the lookout, prayer-meeting, and social committees, etc. This organiza- tion is a source of great power to the church and is devel- oping a strong service and character in the young people of the church and Sunday-school. Young people must be members of the church before they can be received into active membership in this society. Rev. Dr. Cole has always been closely identified with the Sunday-school, and rarely fails to be present either at its opening or closing exercises, not infrequently taking the place of an absent teacher. A warm attachment exists between him and the members of the school and the young people of his church, which found expression in their propo- sition to send him and Mrs. Cole on their recent European tour. This desire was heartily seconded by all the mem- bers of his church and congregation, who aided them finan- cially in carrying out this plan. Their departure from America was made on July 9, 1887, in the steamer " Um- bria." They travelled by sea and land 12,000 miles, and vis- ited Ireland, Scotland, England, Holland, Belgium, France, Germany, Switzerland, and Italy, and visited at all but eight of the capitals of Europe. The services in the church on Sunday previous to the departure of Dr. Cole on his European trip were unusually interesting, and his remarks were chiefly in reference thereto. The Society of Christian Endeavor was present. Rev. Dr. Cole closed his remarks with an earnest and im- pressive charge to the young people to be faithful and true to their society, to each other, to continue to read and study the Word of God, to pray for one another, and so to live that others should take knowledge of them that they had 142 CHURCH AND SUNDAY-SCHOOL WORK. been with Jesus. Preceding the services the ordinance of baptism was administered to two infants — Anna May Dick and Florence Estelle Drinkwater. Dr. and Mrs. Cole on their return received a most hearty welcome by the members of the home and mission Sunday-schools, the Society of Christian Endeavor, and the congregation. A pleasant reception was prepared by the society on Friday evening, October 26, 1887. Under the skilful and tasteful direction of the Decorating Committee the chapel of the church presented a beautiful appearance. Letters of welcome were read from Rev. Dr. Stro- bridge, Rev. C. E. Allison, and Rev. E. C. Moore. Brief addresses were made by Rev. C. W. Millard, Rev. J. H. Bertholf, son-in-law of Dr. Cole, and Alexander O. Kirk- wood. Dr. Cole responded to all these tender and warm words of welcome from his brethren in the ministry, with much feeling and^ appreciation, after which refreshments were served in great abundance. So with music and song and social chat the hours passed all too quickly, but they will be held in pleasant remembrance by all who enjoyed them. In the home school on Sunday, October 28, 1887, the exercises began at 9 .-45 in the morning, the superintendent, Christian Tietjen, promptly to the minute announcing the opening hymn, entitled " Our Morning Prayer." At the close of the lesson for the day, Superintendent Tietjen made some very happy remarks in relation to Dr. Cole's return, and in closing said, " When he enters that door this morning, which I hope he will, I want you all to rise and sing ' Welcome Home ' from your hymn-book. And I know you will sing it heartily." At this moment Dr. Cole entered the room, not from the side door leading into the church, as he was wont to come, nor from the door at the entrance, as he sometimes came, but quite unexpectedly to all through the door at the head of the stairs leading into the basement, where he had been saying a few words of greeting to the infant-class. Unexpected as this was the school at once arose, and the THE REFORMED CHURCH AND SUNDAY-SCHOOL. I43 organist, Edwin Moore, led them in singing their " Wel- come Home." The scene was very impressive. At the close Dr. Cole rose and, hesitating for a mo- ment, said, " I feel overcome by the profuse welcomes you have given me. I cannot command my voice ; no language can express my feelings. I thank you a thousand times for this bright and cheery welcome you have given me. It prepares me for my future work for you. When I left you it was with some anxiety. I feared that the chain of thought and feeling might be lost in your contact with the world and the new circumstances which would be before you. You know we had just come from the delightful atmosphere with which the church and school had been surrounded for the past few months, for the silent and all- powerful influence of God's Holy Spirit was working in our church and school. But the warm welcome which I have received from you makes me feel that it has not been so. Perhaps some of you will greet me with a still warmer wel- come, that some of you will come forward and tell me how you have found the Saviour since I have been away. Since I left you I have seen many forms of religion in the differ- ent countries I have visited, of which I will tell you at an- other time. Do you know that your privileges are far greater than many others enjoy? And for that reason your responsibility is far greater. Avail yourselves of these precious opportunities, and may the dear Lord pour his own bountiful blessing upon this Sunday-school." The closing hymn, "Working for Christ," was then sung and the school disihissed. In the church the morning service began by singing " Praise God, from whom all blessings flow." The 107th Psalm was then read, followed by the hymn, " While Thee I seek, protecting Power." Dr. Cole offered an earnest prayer, full of thanksgiving for past and present blessings. The sermon was from these words, " Believe on the Lord Jesus Christ." Acts 16:31. The preacher com- menced by expressing profound gratitude to God for pre- serving himself and wife from dangers by sea and land and throughout their journey of more than 12,000 miles without abatement of health, and for bringing them safely 144 CHURCH AND SUNDAY-SCHOOL WORK. to their Yonkers home. " As our brave ship on her home- ward journey was battling with the tempest we felt that we were borne up by the prayers of God's dear people, and the knowledge of this came to us as we journeyed along through the week and on the Sabbath day as we rested. And we desire, Mrs. Cole and myself, to put on record our deep and profound gratitude, first to God for his tender care, and next to our dear people for their loving prayers." Dr. Cole then spoke of the deaths which had occurred in the congregation since his absence, those of Robert Hal- ley, Mrs. William Kellogg, esteemed members of the church, and another member of his congregation, and of the three little infants who had been taken into the kingdom of heaven. He also mentioned his intention of giving a course of lectures to the members of the Society of Chris- tian Endeavor on the countries he had visited, and conclu- ded by speaking of the appropriateness of God's saving plan of salvation for a lost world. Rev. J. Henry Bertholf preached in the church in the evening to a large audience, in which the Young People's Society of Christian Endeavor was represented by its offi- cers and members. Rev. Dr. Cole delivered a series of lectures in the Reformed Church, under the auspices of the Young Peo- ple's Society of Christian Endeavor,upon the cities of Lon- don, Edinburgh, Paris, and Rome. They were illustrated with stereopticon views by George D. Mackay, Vice-Presi- dent of the Y. M. C. A. Miss Jennie R. Doren, Miss Marion Stewart, Miss Lucy A. Bragdon, Miss Mamie Costello, Miss Phoebe Pal- mer, Walter A. Drinkwater, William M. Dick, William A. Wiggins, and A. C. Tompkins attended the convention of sister societies in Philadelphia in 1889 as delegates from the Christian Endeavor Society of the Yonkers Reformed Church. The present membership of the society is eighty-five. President Mr. W. A. Wiggins. Vice-President - - - Miss Phoebe Palmer. Secretary Miss Mary E. Stewart. Treasurer Miss Edith A. Doren. THE REFORMED CHURCH AND SUNDAY-SCHOOL. 145 CHAIRMEN OF COMMITTEES. Lookout Committee Miss Marion Stewart. Prayer-meeting " Mr. John P. Radcliff, Jr. Social " . Mr. W. A. Drinkwater. Music and Flower " Charles F. Walters. The Mission Band of this school was begun by a class of little girls taught by Miss Grace Stewart (now Mrs. John W. Alexander). It contributed towards the missionary fund of the church and also made its president, Miss Stew- art, a life member of the Woman's Board of Missions of the Reformed Church. After the resignation of its president it was disbanded for a time, but was reorganized by Mrs. Thomas Lyall in 1883, who gave it the name of "Joy Bells." Its officers were: Mrs. C. F. Tietjen, President; Mrs. Thomas Lyall, Vice-President ; Miss Agnes Mitchell, Secretary ; Miss V. Hover, Corresponding Secretary ; Miss Marion Stewart, Treasurer. These officers took charge of it for two years, during which time it contributed towards the support of a missionary in Utah and responded liber- ally to an appeal — made by the writer — in behalf of the Woman's Board of Missions in New York for contributions towards a fund to procure- a boat for the missionaries in Petchaburi, Siam. The amount raised that year was $93. The following extract is taken from a letter received in acknowledgment of the money contributed by the " Joy Bells " Mission Band and the " Constant Workers " Mission Band of the Westminster Church for that object : " The children in Yonkers have done a great thing in giving their money towards so noble an enterprise as this. The missionaries in Siam needed a boat very much to carry forward their work successfully. Some of them often go away on mission work for several days, and if any one takes sick one of the best cures is to go off in a boat for a day or two. There has been a great deal of sickness here lately, and I think it did some of our missionaries very much good to get away even for a day from the Compound, where death has made such havoc recently. As we sailed up the river we distributed our books and tracts to the crowd of curious natives, old and young. So we tried to scatter handfuls of good seed in their hearts and leave it to God's fostering Church and Sunday-Bchool Work. lO 146 CHURCH AND SUNDAY-SCHOOL WORK. care. Again we congratulate the little stockholders in Yonkers who have so liberally given their pennies to pur- chase our boat. As they have so freely given so may they freely receive the blessed Saviour's blessing." The band is now in charge of Miss Helen A. Rollins, who is assisted by Mrs. Samuel Barclay and Miss Jennie Doren. It has a membership of 224. It contributes to- wards home and foreign missions, and raised in 1887 $112. In 1888 it held a most enjoyable entertainment, known as the " Dolls' Fair." The dolls' fair was a great success, so much so, that by request it was repeated the following even^ ing. The sum of $25 was realized by the dolls' reception. In 1888 the band assumed the support of Gria Sonn- dari, a native teacher in India. The present officers of the band, January, 1890, are: Miss Helen Rollins, President; Miss Veronica Hover, Vice-President ; Miss Jennie R. Do- ren, Secretary and Treasurer. May, 1888, Rev. Dr. David Cole and Elder George Stewart were selected as delegates from the Reformed Church in America to the Alliance of Reformed Churches and to the World's Missionary Conference, which was held in London in June. On Sunday, May 20, a very interesting farewell meeting was held by the Sabbath-school and by the church with the pastor and elder. Mr. Stewart had been the successful superintendent of the Primary Depart- ment of the school for a number of years, and the exercises were especially sympathetic. The evening service was devoted to missions. The Society of Christian Endeavor was active in these various meetings. On Wednesday the society and many members of the congregation were gathered on the " Germanic " to bid Godspeed to Dr. Cole and the elder. Miss Helen A. Rollins has taught in this Sunday-school since 1852, beginning the work of Sunday-school teacher when but a child with teaching a class of little children. She has had charge of the largest Bible-class in the school since 1865, at which time the place it occupied in the chapel school became too small to accommodate its increasing numbers, and it was moved to the gallery of the church. THE REFORMED CHURCH AND SUNDAY-SCHOOL. 147 which, it occupies at the present writing. The class was formerly composed of young men. Now young ladies are among its members as well. The two pupils of this school sent to New Brunswick as students for the ministry, namely, James H. Owens and Henry J. Bogardus, were members of this class. The for- mer is now the pastor of the Presbyterian Church at Perth Amboy, N. J. Mr. Bogardus was licensed to preach in 1 88 1, and was intending at the time to become a mission- ary in Japan, and took a course of medical study with that end in view. At the end of that course he was prevailed upon to remain in this country and take a position in the Hospital for the Ruptured and Crippled in New York city, in which place he remains to-day. Others from this class are now occupying positions of usefulness in the church. Walter A. Drinkwater, now one of the deacons of this church and a teacher of this Sunday- school, was a pupil in this class, also Stephen A. Peene, who is now a teacher in the school. Many from this class have become communicants in the church. Two sons of the pastor, J. Wycoff Cole and Frank Howard Cole, Charles Howard Bertholf, Herbert R. Fre- denburgh, and many others whose names cannot be re- called, have been among the number. Miss Adelia E. Hoyt, who recently passed to her heav- enly reward, was connected with this school for a period of forty-two years. Miss Helen A. Rollins, from this school, stands high on the honorary roll of Sunday-school teachers in Yonkers for her long and faithful service in the work. The school has always manifested a deep interest in the temperance cause and many of its teachers have been prominent in advancing the work in Yonkers. Miss Helen A. Rollins, Miss Mary Berwick, and the writer were among the founders of the Woman's Christian Temperance Union of Yonkers, which was organized March 22, 1878. John Pagan was also prominent in the organization of the prohi- bition movement in Yonkers, and has been nominated for several offices on the prohibition ticket. " On several occasions during the pastorate of Dr. Cole 148 CHURCH AND SUNDAY-SCHOOL WORK. large accessions have been received into the church from the Sunday-school ; and more than one-third of all received into the communion of the church by profession since Dr. Cole's pastorate, have come from the Sunday-school. It has had its times of coldness and fruitlessness, but it has also had its years of abundant blessing and large fruitage. During the year 1 870 sixteen, the year 1 874 thirty, the year 1878 twenty-three, and the year 1887 thirty-five from this school, were received into the communion of the church. The number of pupils received into the church from the school and the Ludlow Street Mission School from 1 887 to 1 889 was fifty-six. The school is self-supporting. It has supported a Bible- reader, Abram Williams, for more than twenty years at an expense of $100 per year. The contributions for benevo- lence in 1888 were $160. Number on roll-book April, 1891, of officers, teachers, and scholars, 256. Hyatt L. Garrison, ex-superintendent of the Reformed Church Sunday-school, was elected a member of the Exec- utive Committee of the Westchester County Sunday-school Teachers' Association, which was organized at Tarrytown, N. Y., November 19, 1889. A new library, the gift of the congregation on Christ- mas, 1888, was presented to the school, and the old library was donated to a school in the West. The present num- ber of volumes is 425. The International Lesson Quarterly is used, and the papers distributed are the publications of David C. Cook Publishing Company. The singing-book is "Pilgrim Songs." The Superintendents of this school as far as can be ascertained have been : Lemuel Watts Wells, the first su- perintendent, Charles W. Baird, Anson B. Hoyt, Joseph H. Jennings, Anson B. Hoyt, John K. Myers, Gustavus A. Rollins, Anson B. Hoyt, Joseph H. Palmer, Walter Under- bill, Dr. Gabriel P. Reevs, Anson B. Hoyt, James Stewart, George Stewart, Hyatt L. Garrison', and Christian F. Tiet- jen, Charles E. See elected in 1888, and W. A. Drinkwater elected May, 1891. THE REFORMED CHURCH AND SUNDAY-SCHOOL. I49 The officers of the school, January, 1887, were; Chris- tian F. Tietjen, Superintendent; Virgil Myers, First As- sistant ; George Stewart, Second Assistant ; Joseph Hover, Secretary; William M. Dick, Treasurer; Henry Pagan, Librarian ; Edward R. Cole, Assistant Librarian. The officers of the school January, 1890, were : Charles E. See, Superintendent; Walter A. Drinkwater, first As- sistant Superintendent ; Miss Marion Stewart, second Assist- ant Superintendent, in charge of the Infant Department ; Le Grand W. Ketcham, Treasurer; William A. Wiggins, Secretary ; Edward R. Cole, Librarian ; Alden C. Tomp- kins and John P. Radcliff, Jr., Assistant Librarians. Officers and teachers of the Sunday-school elected for year. May i, 1891, are as follows: Superintendent - Mr. W. A Drinkwater. First Assistant Superintendent Mr. John Pagan. Second " " Miss Marion Stewart. Secretary - Mr. W. A. Wiggins. Assistant Secretary - Mr. C. F. Walters. Treasurer - Mr. Le Grand W. Ketcham. Librarian - Mr. A. C. Tompkins. First Assistant Librarian Mr. E. R. Cole. Second " " Dr. H. Winthrop Bertholf. TEACHERS. Miss H. A. Rollins, Miss M. Y. Kellock, Miss Phoebe Palmer, Mr. John Pagan, Miss J. R. Doren, Mr. Virgil Myers, Miss Mary Berwick, Mr. R. J. Dick, Miss Carrie J. Bowler, Mr. George Stewart, Miss Jean B. Archibald, Mr. John P. Radcliff, Jr. Miss Agnes Mitchell, Mr. H. L. Garrison, Miss Edith A. Doren, Mr. George J. Ord, Mr. Martin Blauvelt. PRIMARY DEPARTMENT. Miss Marion Stewart, Superintendent ; Miss Mary Stewart, Assistant. IJO CHURCH AND SUNDAY-SCHOOL WORK. CHAPTER VII. ST. MARY'S ROMAN-CATHOLIC CHURCH, PARISH, ANt) SUNDAY-SCHOOL.* The first record of any religious service of the Roman- catholic Church in Yonkers is about 1836-9, at which time the Rev. James Cummiskey began his ministrations among the workmen who were engaged in the construction of the Croton aqueduct from Sing Sing to New "York. Many of the laborers on the bridge over the Sawmill River — now the Nepperhan River — occupied the adjacent uplands which be- longed to Anthony Archer, Sr. A building in the neighbor- hood of where Summit Street now runs, between the aque- duct and the river, was set apart for religious service and became the first Catholic Chapel in Yonkers, and here Rev. James Cummiskey heard the confessions and said mass'for the people. Father Cummiskey won the respect of all whom he met, and people especially welcomed his coming when dissensions among the laborers occurred, as they sometimes did. He continued his services among the Roman-catholics of Yonkers until the completion of the aqueduct, after which he left Yonkers, and the few Catholics who remained were dependent on such neighboring missions as they could reach. In the autumn of 1847 work was begun on the. construction of the Hudson River Railroad through Yonkers. Thomas C. Cornell was appointed a civil engineer of this work, and the Rev. John Ryan, S. J., one of the professors of Fordham College, and later the first president of St. Xavier College in the city of New York, was charged with the mis- sion among the laborers. Before the end of the year he made it a rule to say mass at Yonkers every Sunday and to hear confessions on Saturday evening and Sunday morning. The first mass was held in a dwelling-house near George Morgan's Dye Works, not far from where Nepperhan * For the most of the facts in this chapter the writer is indebted to " The Beginnings of the Roman-catholic Church in Yonkers," written by Thomas C. Cornell, and published in 1883. ST. MARY'S ROMAN-CATHOLIC CHURCH. Ijl Avenue crosses tlie Sawmill River, Hugh Donoghue serving the mass and Thomas C. Cornell being one of the worship- pers. Mr. Morgan offered the use of a store-room belong- ing to his office, where the little congregation shared the space with boxes of logwood waiting shipment. In 1 848 Ethan Flagg erected the first three-story brick building in Yonkers. It stood on the corner of Palisade Avenue (then Factory Street) and New Main Street (then Mechanic Street) and the upper floor was hired for Father Ryan's Sunday services during the summer and autumn of 1848. The same year Father Ryan thought the time had come to build a Roman-catholic church in Yonkers. Judge Wood- worth offered to give the land for a Catholic church where St. Mary's now stands, and the offer was accepted by Father Ryan. The lot deeded was 85 feet front on South Street, as it was named in the deed, 135 feet deep, and 164 feet wide along Judge Vark's line in the rear. The name of South Street was changed to St. Mary's Street as soon as the name proposed for the new church was known. It was understood that the three partners in the fifty-acre tract had agreed among themselves to give land for three church- es, Judge Woodworth to the Catholics, and Messrs. Rich and Scrymser to the Presbyterians and the Baptists, but as the latter part of this plan was never carried out, the land deeded to Bishop Hughes, in the summer of 1848, was really the joint gift of these three gentlemen. Soon after obtaining the land Father Ryan procured plans for a church from Patrick C. Keely, an architect of considerable reputation and who built a great number of the best Catholic churches in the United States, one of which is St. Francis Xavier in New York, and St. Mary's Church was built in conformity with these plans. The dimensions of the church were 40 by 70 feet, with a small sacristy, 1 3 by 23 feet, in the rear, and enough of the lower part of the brick-work of the tower in front to make an entrance porch. The building seemed so large in proportion to the needs of the congregation that Thomas C. Cornell, with the con- sent of Father Ryan, went to Bishop Hughes to urge a smaller church. The Bishop said that the plan ought 152 CHURCH AND SUNDAY-SCHOOL WORK. rather to be larger than smaller. " I have always found," said he, " the numbers as well as the ability of such missions to exceed first anticipations." Father Ryan wished the church to be dedicated " to the Blessed Virgin Mary, con- ceived without sin," and it is hence called either the Church of the Immaculate Conception, or St. Mary's, at pleasure. A contract for the mason-work was made with Peter F. Peek, in 1848, for $2,045, which with the extras increased to about $2,200, and of this sum Mr. Peek agreed to give one year's credit for $400, and in addition it was provided that in case the money could not be collected, work could be stopped at any time on paying for the portion actually done. But the money did not fail, and a contract was made with William H. Hanlon to put on the roof, lay the floors, and put in doors for $1,065, which with some extras amounted to $1,200. The work was completed in December, and the windows were boarded up, with here and there an old sash to let in the light. Sashes were put in the vestry and some rude board benches were made in the church, a couple of stoves were set up, and thus, with brick walls and no ceil- ing. Father Ryan gave his congregation their Christmas mass of 1848 in their own church. Collections were made by Father Ryan and by Thomas C. Cornell and others, most of it in sums of fifty cents to one dollar. The contributors from Yonkers, not a few of whom were not Catholics, included many names still remembered. Moses H. Grinnell, then living here, was one of the most liberal, giving $25. Among the others were Judge William W. Scrugham, Prince W. Paddock, Thomas W. Ludlow, S. W. Chambers, De Witt C. Kellinger, Levi P. Rose, Lispe- nard Stewart, W. F. Groshon, Thomas C. Cornell, Hugh Donoghue, C. M. Odell, Jacob Read, Edward F. Shonnard, Mr. Williams, John Chrisfield, John Mathews, John Moffat, and many others. The church walls remained unplastered, with no ceiling but the open roof, for nearly three years, and the only seats were rude board benches without backs, the men all sitting on the gospel side and the women on the epistle side, but in the summer of 1 846 enamelled glass windows were put in at a cost of I500, which however included a sanctuary rail. ST. MARY'S ROMAN-CA'THOLIC CHURCH. 153* Judge Wood-worth offered to pay the cost of the spire if the church would complete the brickwork of the tower, and this was done in the autumn of 1849 ^.t the cost of $600. In all these building contracts Father Ryan's building committee had been Judge Woodworth, Thomas C. Cornell, and Hugh Donoghue. At the end of 1849 the church had cost, exclusive of land, $4,500. This was the portion of the church which now (February, 1887) lies in the front of the transepts and remained thus unfinished until the autumn of 1851. Father Ryan organized a Sunday-school as soon as he could obtain a place to hold it. He taught the children himself, and from among the pupils of the Sunday-school who had voices for music he selected a number and taught them the elements of "musical notation every Sunday after- noon when he could himself be present with them. The school met in the audience-room of the church and num- bered about fifty pupils. In September, 1850, the College of St. Francis Xavier was opened in Fifteenth Street, New York. Father Ryan was chosen its first president, and his duties there rendered it impossible for him to continue his mission at Yonkers. For a time, in 1850, Father Bienvenue attended the mission, coming from Fordham every Saturday evening and returning on Sunday evening. He attended the mis- sion Sundays and holy days from 1849 to 1850. He was succeeded by Rev. Father L. Jouin, S. J., who continued in charge from 1850 to 185 1. At the end of this year the congregation thought they were able to maintain a resi- dent pastor, and after consultation with the above mentioned lay committee, with the approval of Fathers Jouin and Ryan, Thomas C. Cornell made the request for a resident pastor to Archbishop Hughes, who promptly responded, and in July, 1 85 1, Rev. Thomas S. Preston, now the Right Rev- erend Monsignor Preston, holding the dignity of prelate of the papal household, arrived in Yonkers and took charge of the new parish. After Father Ryan became president of the College of St. Xavier in New York and gave up his Yonkers mission, his Sunday-school was continued with some intermissions 154 CHURCH AND SUNDAY-SCHOOL WORK. by his successors. Father Jouin brought in lay teachers to assist him. There exists no contemporary record of Father Jouin's Sunday-school, and tradition can now recall among its teachers only the names of Mr. and Mrs. T. C. Cornell, Dr. Hugh Gartlan, and Hugh Donoghue. This school, num- bering less than a hundred pupils. Father Preston found at his coming in 1857. He preferred to have the religious teaching of the children in his own hands, and relieving the lay teachers taught the children himself on Sunday after- noons. Sunday-schools under lay teachers do not seem to be entirely in accordance with Roman-catholic customs. Religious instruction comes from the priest or from the re- ligious orders who make teaching a duty. Hence perhaps one of the reasons why Catholics desire parish schools and teach religion in the lessons of every day. The church at Yonkers when Father Preston took charge was still in an unfinished condition. But by All Saints' Day it was finished, and on November 16, 185 1, Bishop Hughes blessed the church and gave confirmation. Several clergymen were present and the Rev. Arthur J. Donnelly, who afterwards became pastor of St. Michael's, New York, and is now one of the Vicars-General of the diocese, was master of ceremonies. After the service at the church Archbishop Hughes, Father Preston,, Thomas C. Cornell, with two or three other friends of Judge Wood- worth, were invited to dine with him at his residence at Manor Hall. This school had been opened in the early spring of 1852 in the basement of the dwelling-house still standing on the northwest corner of St. Mary's and Clinton Streets, with less than a dozen boys and girls together, and it did not exceed two dozen when first opened in the new schoolhouse. But a year later the number exceeded eighty, and when closed in March, 1854, there were ninety-two. At this time the Yonkers mission included Hastings, Dobbs Ferry, and Tarrytown. Father Ryan occasionally said mass at those places, and the Very Rev. Dr. Power, V. G., occasionally said mass at Hastings. Dr. Power died in April, 1849. After Father Preston's coming these mis- sions were regularly attended. There was no parochial ST. MARY'S ROMAN-CATHOLIC CHURCH. 1 55 residence in Yonkers at that time, and Father Preston boarded as he could. ' In the summer of 1853 he ventured to build a house. He did not ask for much — a small parlor, a dining-room and a kitchen, with two bedrooms above, making a house less than twenty-five by thirty feet, which was built at a cost of about $2,200. The house was scarcely inclosed when in October, 1853, Father Preston was recalled by Archbishop Hughes to become his secretary. The congregation of St. Mary's with great regret heard the recall, and a delegation, among whom was Thos. C. Cor- nell, went down to the Archbishop to induce him to recon- sider the call. But the Archbishop promptly intimated that such petitions could not even be considered. " I must look on every side," he explained in a kindly way, " and must be left free to do what seems to me best for all." Father Preston's successor, in making his financial statement in assuming control of the parish, said that the record showed that during the two years and three months of Father Preston's pastoral charge in Yonkers he had drawn but $200 for his own salary and personal expenses. Father Preston was subsequently made Chancellor of the diocese, and has now long been Vicar-General and one of the Archbishop's council. Rev. John McMahon succeeded Father Preston and continued in charge from October, 1853, to May, 1854, and was succeeded by Rev. Eugene Maguire, who remained in charge from May, 1854, to February, 1856. The parish school had been discontinued for two months before he came and Avas not reopened during his stay, and the little school- house became the residence of the sexton. The Rev. Edward Lynch was appointed the next pastor of St. Mary's at Yonkers, on February 20, 1856, and contin- ued in charge until May, 1865. His assistants during his pastorate at St. Mary's Church were : Rev. S. A. MuUady, S. J., from January, 1859,10 July, 1861 ; Rev. Father Biretta, O. S. F., from 1861 to 1862; Rev. Patrick Brady, from January, 1863, to May, 1863; Rev. T. Byrne, June, 1864, to October, 1864; Rev. Wm. H. H. Oram, from October, 1864, until May, 1865. 156 CHURCH AND SUNDAY-SCHOOL WORK. The parish school had been discontinued for nearly two years. Father Lynch had been but two weeks in Yonkers when it was reopened in the small schoolhouse with twenty- two girls under Miss Josephine Dwight, and as many boys under James Webb. A few weeks later John J. Hughes, who afterwards became the pastor of St. Jerome's Church, Mott Haven, was put in charge of the boys, and the base- ment of the schoolhouse was fitted up for the girls, whose number increased to more than eighty during the year Miss Dwight remained with them. Father Ryan, in build- ing the church, did not wish to leave it possible to put any basement room under it, but Father Lynch found the want of such a room so great that he undertook it, and he placed stone piers under the floor with columns. This work cost about $600, and the boys removed to this room in 1857. John J. Hughes entering the college at Fordham, Mr. Reily took his place as teacher of the boys. From that year till 1 860 the little schoolhouse was occupied by the girls under the care of the Sisters of Charity. The coming of the Sisters of Charity to Yonkers is an important event in the history of this church, and the cir- cumstances of their coming are as follows : the Mother House of the Sisters, near Fifth Avenue and One Hundred and Seventh Street, had been recently taken for Central Park, and another and larger place was required. A place on the Hudson River, between Tarrytown and New York, seemed desirable. Mother M. Angela, a sister of Archbishop Hughes, was at that time the Superior. She had been Sis- ter Angela in charge of St. Vincent's Hospital until the preceding December, 1865. At Mother Angela's request Thomas C. Cornell accompanied her and her secretary. Sister Willian Anna, in visiting and examining the places offered for sale on the Hudson. Mr. Cornell invited Mother Angela to visit the Forrest property. He had known the place and its owner for some years, and when Mr. and Mrs. Forrest were talking of build- ing, Mr. Forrest had intended to build on the point, since cut by the railroad, " a cluster of towers in the later Norman style." The present situation was selected and the castle completed. Before showing it to Mother Angela Mr. Cor- ST. MARY'S ROMAN-CATHOLIC CHURCH. 1 57 nell sent for Mr. Forrest to come and see him, which he did. In the course of the interview Mr. Forrest said, "The place has cost me a hundred thousand dollars, and if the Sisters want it they can have it at cost, and I will make them a present of five thousand dollars towards the pur- chase." An appointment was made for him to meet Mother Angela on the ground. Mr. Forrest, not content with show, ing her the beauties of the place, the castle, the cottage, and the great stone barn, took her to the pond near the gate where the fish came to the shoals and ate bread out of his hand. At Mother Angela's request Archbishop Hughes, ac. companied by Mr. Cornell, looked over the place that he might advise her about the purchase. " This is the place,'' said the Archbishop, on seeing it. But on ];eaching the castle he added, " But that must come down." Second thought, however, preserved it as a residence for the Chap- lain. The purchase was consummated in December, 1856, and Mr. Forrest gave his certified check for $5,000 as his contribution. The title is in the name of the Sisters of Charity, a corporation organized under the laws of the State of New York. The foundation of the convent was begun in the spring of 1857, and the corner-stone of the chapel was laid by Archbishop Hughes September 8, 1857. In his address he claimed for the chapel the dignity of a parish church, and spoke with force of the far-reaching influence of the institution of which they were then laying the foundations. A small colony of sisters then occupied the castle, and in September of the same year two of them — Sister M. Chrys- ostom and Sister M. Winnefred — were put in charge of the girls' department of the parish school in Yonkers. Fa- ther Lynch provided a carriage to bring the Sisters to the school and to return them to their home every night. This was ten years before the Sisters had their own house of St. Aloysius in Yonkers. Father Lynch thought the building of a new school- house his most important work, and in 1859 its erection was begun. The dimensions of the building were 50 by 55 feet, 158 CHURCH AND SUNDAY-SCHOOL WORK. •with two stories, a basement and attic. It was completed in September, 1859. I* cost, including furniture, about $10,000. Sisters Chrysostom and Winnefred remained in charge of the school till the death of Sister Chrysostom, January 28, 1865. Sister Chrysostom was endowed with unusual intellectual gifts and was a most successful teacher. She is still held in loving honor by all who knew her, and although long ill with consumption, she continued to work faithfully until within a few weeks of her death. During her illness her place was supplied for over a year by Sis- ter Ambrosia, who subsequently was put in charge of the girls' protectory at Westchester, and is now Mother Superior of the Sisters of Charity in the diocese. Father Lynch put the Sisters with the girls on the first floor, and the boys on the second floor of the new school- house under the care of the Christian Brothers, and the third floor was fltted up for the brothers' dwelling. The Brothers' School was opened in September, 1871, under the care of Brother Clementin — now vice-president of Manhattan College — as director, with three assistants and about 1 50 boys. Mr. Riley's school in the basement of the church the preceding year numbered about 125 boys. The girls' sclaool in the spring of 1857, before the coming of the sisters, had numbered about 83, but when Sisters Chrysostom and Winnefred came the number in- creased to above 100. When they moved into the new schoolhouse in September, i860, the girls numbered 135, and at the time of Sister Chrysostom's death had reached 155, making the whole school of boys and girls about three hundred. After the building of the schoolhouse the enlargement of the church was begun, and transepts, chancel, and vestry were added. In the original church there, were but two aisles and 84 pews ; in the enlarged church there are three aisles and 162 pews on the floor and 34 in the gallery, and it will seat one thousand persons. The enlargement of the church was finished in the autumn of 1 863 at the cost of $13,000. James and David Stewart did the mason work and Anthony Imhoff the carpenter work. ST. MARY'S ROMAN-CATHOLIC CHURCH. 159 The parish work increased so largely that Father Lynch was obliged to call an assistant, who was Rev. S. A. Mullady (formerly of the Society of Jesus), who was his first assistant. Other assistants followed him. Father Lynch began to fail in health for nearly a year before his death, which occurred at the parochial residence May 5, 1865, in the tenth year of his pastorate at Yonkers. He was much mourned by his people, who were devotedly attached to him. It was Father Lynch's habit to consult with his people about all of his undertakings. He mingled much among them and spoke freely of what he thought it might be best to do and of the reasons for it. He did not discuss matters with them to any extent, but rather stated his own wishes and hopes in a way not to invite objections. Whenever he met his people in their own homes, or by the way, he talked of things until they saw as he did, and then whatever he undertook the people were heartily with him. Outside of his church all whom he met respected and honored him. He interested himself in the local and public welfare, giving his influence to the side of the Gov- ernment from the breaking out of the war in 1861. He brought his people and the children of his schools to the great fair held in February, 1864 (in the then new building, now the Macfarlane silk factory, on James Street), in aid of the United States Sanitary Commission, and was one of the guests at the dinner which was given there by its friends to all the Yonkers clergymen. A little pamphlet, entitled "Chronicles of Yonkers," was privately printed and sold for the benefit of this fair. It was beautifully printed on rose-tinted paper. Its author, then unknown, was Robert P. Getty. In this pamphlet a rhyming description was given of the clergymen of Yonkers, and Father Lynch was alluded to in the following lines : " St. Mary's good priest I know by repute, His zeal and devotion no one can dispute ; Be they Protestant or Catholic, the truth let me clinch. There are few better men than our own Father Lynch." Father Lynch was quiet and unostentatious in his manners and very simple in his way of living. Though l6o CHURCH AND SUNDAY-SCHOOL WORK. possessed of means of his own, lie was contented to live with his assistants and friends in the narrow accommodations of the parochial residence. He was a prudent financier, social in his feelings, and his kindly and gentle ways won for him many friends in Yonkers. When his funeral procession passed on the way to the railroad the bell of SI. John's Episcopal Church was tolled. His remains were in- terred beside his parents and kindred in St. Agnes' Ceme- tery, Syracuse. The successor of Father Lynch was the Rev. Charles T. Slevin, who came to Yonkers in May, 1865. For two years he had no assistant. One of the first of Father Slevin's works was the erection, in 1 866, of a white marble altar and tabernacle in place of the wooden altar in the church. In 1 867 the' altar recess was beautified by three large paint- ings. Father Slevin also enlarged the parochial residence, making an addition to the front of the building and doub- ling the accommodations, at a cost of $10,000. The parish school was continued by Father Slevin as he found it. Sister Ann Cecilia and Sister M. Maurice conducted the girls' school, which numbered 155 children, and the Brothers had about 150 boys in 1865. The boys' school was discontinued in November, 1 876, until it was reopened by Rev. Charles R. Corley, the successor of Father Slevin. Father Slevin's assistants were the following: Rev. Albert A. Lings (now pastor of St. Joseph's Church), from October 1867 to 1871 ; Rev. Bernard Goodwin, June, i87i,to February, 1872; Rev. J. Byron, from February, 1872, to June, 1874. During this time Father Slevin's health had been so much impaired that he obtained leave of absence and went to Europe, hoping to regain his health by an ocean voyage and a brief visit to the Continent. The Rev. Ed- ward McKenna took his place as parish priest from Feb- ruary to October, 1873. Father Slevin returned with im- proved health and resumed his pastorate in October, 1873. Rev. Eugene McKenna assistant from June, 1 874, to May 1875 ; Rev. James W. Hays, May, 1875, for a short period. ST. MARY'S ROMAN-CATHOLIC CHURCH. l6l But before this, in October, 1874, Rev. Andrew O'Reilley "was made assistant and serves until the present date. Father Slevin's health continued to fail, and in June, 1877, the Rev. Charles R. Corley was sent to supply the place. On the 1 8th of July, 1878, Rev. Charles T. Slevin, still hold- ing his pastorate, died among his relatives at North Easton, Mass. Father Slevin was the first pastor to have a paid choir at St. Mary's. He rebuilt the organ gallery, putting a larger and finer organ in place of the old one, which re- mains. He reduced the debt on the church from $18,000 to $12,000. During his pastorate two important events oc- curred in the history of the Catholic Church at Yonkers : first— the founding of St. Aloysius'* in 1868, and second the setting off of the new parish of St. Joseph's in 1871. The Sisters of Charity had frequently been solicited to take charge of small boys so young as still to need woman's care, and it was finally decided to open a boarding-school for that purpose. Thomas C. Cornell, in response to Mo- ther Jerome's inquiry for a suitable place, recommended the handsome property formerly occupied by Judge Aaron Vark, on South Broadway. It was accordingly purchased by the corporation of the Sisters of Charity, in November, 1868, for $42,000. It comprised four and a half acres of land on the highest ground in that neighborhood. Important additions have been made, making the property of high value. The institution has been successful and has always been filled with pupils. Its chief importance and influence, however, have been in bringing to Yonkers a community of Sisters of Charity. Sister Ann Cecilia was made the first Sister Superior of the institution, to which was given the name of the Academy St. Aloysius, and its doors were opened to its little protdg^s in December, 1 868. From that date it became the home of the Sisters teach- ing in the parish school. For the preceding eleven years they had in all weather gone through the two miles' jour- * On Sunday, Christmas morning, 1887, at half-past one o'clock, St. Aloysius' Academy on South Broadway was almost totally destroyed by an accidental fire. Chnrch and Sundny-school Work. X I l62 CHURCH AND SUNDAY-SCHOOL WORK. ney from the convent to the school in the morning and returned in the evening every school-day and to the Sun- day-school on Sundays. The Sisters delight to tell of the kindness and thoughtfulness, during these years, of Mrs. M-. W. Rooney, who sent them, from her home on South Broadway and Prospect Street, every day a hot dinner for their noon recess. Sister Mary Pius succeeded Sister Ann Cecilia in the charge of St. Aloysius' in April, 1871. The sisters at the parish school are Sisters Maria Magdalena, M. Germana, Agnes Loyola, M. Myra, and Frances Clara. Sister M. Arsenia is now at the head of the parish school. The present parish priest of St. Mary's is Rev. Charles Raymond Corley, who has been pastor since 1877. He was born on St. Raymond's Day in 1848, received his classi- cal education at St. Xavier College, New York, entered the Provincial Theological Seminary, was ordained by Bishop McQuaid in 1871, and in June of that year was sent to St. Mary's, Rondout, where he was assistant for two years. In July, 1873, he was sent to St. Peter's, New York, as one of the assistants of Father Farrell, now Bishop of Trenton, where he remained until the Archbishop sent him to Yon- kers in June, 1877. Father Corley 's assistants have been Rev. Edward Sweeny for a short time in 1 877 ; Rev. Michael Montgom- ery, 1880 to 1 88 1. The latter assisted during the temporary illness of Father Corley. And since 1884 Rev. James F. McLoughlin has also been an assistant. Rev. Andrew O'Reilley, D. D., who was assistant when Father Corley came to the parish, has with Father Corley done almost all the. pastoral work of St. Mary's for the past five years and more. The parish school was one of Father Corley's first cares in coming to Yonkers, and he reopened the boys' depart- ment again under the Christian Brothers. Rev. Brother Elwaren, in September, 1877, was made principal. He. had three assistants, his boys' department numbering 215. Brother Alexis succeeded Brother Elwaren as director in : September, 1881, and Brother Abel was put in charge in September, 1882, with Brothers Alphanus John, Aloysius, ST. MARY'S ROMAN-CATHOLIC CHURCH. 163 and Francis as assistants, with 313 boys in the classes. John M. Flood was also one of the assistant teachers. Father Corley, on his coming -to Yonkers, found Sister Martina in charge of the 300 girls of that department. In September, 1878, she was succeeded by Sister Maria Magde- lina, and tinder her administration the school was marked by great ability and success. She was assisted by Miss Maggie M. Hynes and several others. The girls' department is now in charge of Sister M, Ar- senia and the boys' department of the school is in charge of Rev. Brother Dennis, with three Brothers as assistants. In January, 1884, the two schools numbered nearly 800 pupils. The Sodalities of the parish school are as follows : St. Aloysius Society of Boys, Holy Angels of Girls, and Society of the Holy Infant. The number of children on the parish school-book was 835, and at the free school of Mount St. Vincent, in this parish, 100; at St. Aloysius Academy 30, in 1888. So that in the parish of St. Mary's there were in 1888, 965 children enjoying Catholic education without ex- pense to the city or State. The number of girls attending the parish school in November, 1890, was 425. The num- ber of boys was 410. In the year 1885 the building for the parish school erected by Rev. Father Lynch in i860 was greatly enlarged at a cost of about $20,000. The building is three stories in height and has a frontage of 123 feet on St. Mary's Street, with a depth of 53 feet. The record of the marriages and baptisms in St. Mary's church during the following years reads thus : Baptisms. Mav riages. 1882 -- 162. 1882 - 30. 1883 152. 1883 34- 1884 168. 1884 38. 1885 197. 1885 45- The present membership is six thousand. St. Mary's Church has several societies. The Sodality of the Sacred Heart in 1883 numbered 600 members. The Confraternity of the Living Rosary of the Blessed Virgin Mary had a membership of 350, and the Children of St. Mary over 100. The church has also a Ladies' Temperance 164 CHURCH AND SUNDAY-SCHOOL WORK. Society, a Young Men's Temperance Lyceum, and the Im- maculate Conception Total Abstinence Society. The officers of the Young Men's Temperance Society for the year 1890 were: John Hennesey, President; Corne- lius Coughlin, Recording Secretary ; Maurice Connery, Fi- nancial Secretary ; Dennis Muldoon, Corresponding Secre- tary ; Dennis Murray, Treasurer ; James McGrath, Sergeant- at-Arms. The financial statement of the Church of the Immacu- late Conception for the year 1890 shows receipts of $38,- 990 15; loan, $21,036 32; total, $60,026 47. All of this sum was expended, $48,045 being paid on the new church. The entire amount paid on the new edifice is $56,- 341 60. The debt of the church is $21,036 32, and there is $63,000 worth of insurance. Rev. Charles R. Corley, rector, is the treasurer ; John F. Flood, accountant. The auditors were Michael Dee and John J. Devitt. St. Mary's parish is one of fourteen in the Archdiocese of New York that has been honored by making its Rector immovable ; that is, he cannot be changed unless tried and convicted of some misdemeanor by an ecclesiastical court. In all the other parishes, of which there are over one hun- dred and thirty with resident pastors, the Archbishop, of his own volition, with or without cause, can remove the rector or pastor. The immovable rectors have a voice in selecting the Bishop of a Diocese when there is a vacancy. Rev. Charles R. Corley, who became rector in 1 877, still continues in charge of St. Mary's Church, winning the re- spect of all with whom he comes in contact by his scholarly attainments and gentle bearing. He has succeeded in clearing the property from debt. During his rectorship a new church edifice was begun, the completion of which is expected to be in the fall of 1891. The new church building is located on the 175 by 200 feet lot at the northwest corner of South Broadway and St. Mary's Street. The building is of stone, and will have a seating capacity of i ,400. There is a chapel wing to the church, capable of holding 150 to 200. The cost of the building will be $125,000, without the tower, which will be ST. MARY'S ROMAN-CATHOLIC CHURCH. 165 near the centre on St. Mary's Street. The style of architec- ture is Rounded Arched Gothic. The architect is Lawrence J. O'Connor, of New York. The church when completed will be the finest and most costly Catholic church in this Diocese outside of New York city. On Sunday, May 4, i8go, the blessing and laying of the corner-stone of the new church took place ; Rt. Rev. Mon- signor Preston officiated. The sermon was preached by Very Rev. Joseph F. Mooney. The number of baptisms in 1889 was 258. The number of marriages was 51. The attendance at the various masses celebrated in St. Mary's Church on Sunday amounts to five thousand peo- ple. The number of persons confirmed during the pastor- ate of Rev. Charles R. Corley to the present date, 1 888, is 1,532. The present choir is composed of Miss Mary Schaeffer, soprano ; Miss Eliza Kiley, alto ; J. N. Craft, tenor ; and Adolph Schaeffer, bass, with a chorus of twentj''- three voices. The organist is Prof. Bernard E. Johnston. Joseph Hagan is the present sexton of St. Mary's Church, and Michael Moran is the sexton of St. Mary's Cem- etery. The former has occupied the present place over six years. Saint Joseph's Hospital, which was erected in 1889 on South Broadway on the site formerly occupied by St. Aloy- sius Academy, was the carrying out of a project that first saw light in 1878, when the Sisters of Charity obtained a charter from the Legislature for the purpose. St. Joseph's Hospital was formally opened on Wednes- day, March 19, 1890. It is under the management of the Sisters of Charity of St. Vincent de Paul, Sister Ann Aloy- sia being the Sister-in-Charge, and is attended by the priests of the church. The medical staff of St. Joseph's Hospital is as follows : Dr. P. A. Callen, President ; Dr. N. A. Warren, Secretary ; Drs. Valentine Browne and Samuel Swift, Consulting Phy- sicians ; Drs. A. C. Benedict and P. A. Callen, Consulting Surgeons ; Drs. E. M. Hermance, John H. Seabury, E. E. Colton, and J. T. Gibson, Visiting Physicians ; Drs. P. H. l66 CHURCH AND SUNDAY-SCHOOL WORK. Pyne, Henry Moffat, E. I. Harrington, and N. A. Warren, Visiting Surgeons. The following is a printed report of St. Mary's Sunday- school in the centennial year, April i, 1876. " The Sunday-school connected with the Church of the Immaculate Conception on St. Mary's Street, of which Rev. P'ather Slevin is pastor, is under the charge of the Chris- tian Brothers and Sisters of Charity, and has a very large attendance. " The following statistics are those of the male depart- ment only ; those of the female department failed to reach us in time for publication. Teachers 3, scholars on register 250, average attendance 200, largest attendance 235, number in primary department no, number of deaths 4, volumes in library 200." The teachers are Brothers Simplican, Ireeneno, and Edmund. The number of pupils contained in the Sunday- school connected with St. Mary's Church, with those who came from Mt. St. Vincent was nearly 1,000 in January, 1 889. The Sunday-school is under the charge of four Chris- tian Brothers, five Sisters of Charity, and three lay teach- ers. The number of pupils in Sunday-school in January, 1890, was 1,000. In this school the Catechism of Christian Doctrine is taught, which catechism was ordered by the Third Plenary Council of Baltimore. Having been compiled and exam- ined, it was approved by Archbishop Gibbons, of Baltimore, apostolic delegate, April 6, 1885. Also of which imprima- ture was given by John, Cardinal McCloskey, Archbishop of New York, at New York, April 6, 1885. The Catholic hymn-book is also used and instruction explanatory of the catechism is given. Two sessions are held, in the m.oming at nine o'clock and in the afternoon at two o'clock. WARBURTON AVENUE BAPTIST CHURCH. 167 CHAPTER VIII. THE WARBURTON AVENUE BAPTIST CHURCH AND SUNDAY- SCHOOL. The following interesting and important facts con- ■cerning the organization of the First Baptist Church in Yonkers are gathered from several of the early members of the church and from a pamphlet which was prepared and published by a committee appointed by the church June 30, 1869. "At a meeting held May 14, 1849, ^t the residence of Benjamin F. Crane -on Ashburton Avenue (now the north- east corner of Ashburton Avenue and Locust Hill Avenue) Rev. D. Henry Miller (now Rev. Dr. Miller) offered a reso- lution that a Baptist church be organized. The resolution was adopted, and seven persons enrolled themselves as members that evening, viz : Peter F. Peek and his wife Abbie J. Peek, Benjamin F. Crane and his wife Emeline Crane, George Van Ness, Elias Whipple, and Rev. D. Henry Miller. A week later the following persons were added to the membership roll : Mrs. Lucy E. Miller, wife of Rev. D. Henry Miller, Mrs. Mary Miller, the mother of Rev. D. Henry Miller, A. C. Van Ness, Jonathan Odell and his wife, Mrs. Rosina Whipple, Miss Amelia Minnerly, and Mrs. M. A. Chambers. "Rev. D. Henry Miller was the first pastor of the church, and preached his first sermon to his congregation in Flagg's Hall. May 23, 1849, the new organization was formally recognized by a council of members and dele- gates from neighboring churches." Evening meetings were held by this little company and others some time previous to the above date. The first Baptist prayer-meeting was held at the residence of Peter F. Peek on Tuesday evening, March 5, 1847. At that meeting -there were eleven persons present. The first sermon preached to a Baptist audience was by Rev. John Dowling, D. D., a Baptist clergyman of New York city. This service was held at Mr. Peek's residence in August, l68 CHURCH AND SUNDAY-SCHOOL WORK. 1847. The text was, "Weeping may endure for a night, but joy Cometh in the morning." Psa. 30: 5. A few days after the organization of the church, steps were taken towards collecting funds for the erection of a church building. A series of lectures and public readings was given for this object. Edwin Forrest, of Forrest Castle, now Mount St. Vincent, gave a reading from Shake- speare in the Getty Lyceum in the Getty House, in March,. 1853, offering his services gratuitously. It was the only public reading he ever gave. The receipts of that even- ing's entertainment were $200, a large amount for an entertainment of that character in Yonkers at that time. Other readings followed this, and from these public efforts quite a handsome sum was raised for the church building fund, and a lot was secured on North Broadway — now oc- cupied by Temperance Hall, which was erected by the Woman's Christian Temperance Union of Yonkers — and the building was begun. The corner-stone was laid Octo- ber 24, 1850, and the work prospered and prospects were bright for the early completion of the church. The following incident is related in connection with the building of the church. One day in the early spring- time, Peter F. Peek, one of the prominent leaders of this enterprise, in company with the Rev. John Dowling, D. D., was crossing the Hudson River in a rowboat. Suddenly the sky became overcast, the wind blew, and the waves dashed against the little boat, which interrupted the pleasant conversation in which they were engaged about the new church enterprise. As the wind and waves be- came contrary, Dr. Dowling said to his companion, " Dea- con Peek, you take one oar and we will call that work, and I will take the other oar and we will call that faith," where- upon he took the oar and the honored clergyman and the good/ deacon did their work nobly, and notwithstanding the wind and tide, which were both against them, in due time they reached the shore in safety. Was their experi- ence prophetic of future events ? Not many days after this occurrence there came a great wind which blew down the rear wall of the church building then in course of erection. This unexpected WARBURTON AVENUE BAPTIST CHURCH. 169 catastrophe furnished a theme for their young preacher for a discourse, and the next Sunday morning he preached a sermon from these words found in Ezek. 13 : 10, 1 1 : " One built up a wall, and lo, others daubed it with untempered mortar," etc. The preacher, after alluding briefly to the building of the church and the event which had recently MOUNT OLIVET BAPTIST CHURCH.* transpired, concluded his discourse with an earnest exhor- tation to his hearers to remember that they were all build- * The engraving shows the first home of the Baptists in Yonkers, which was situated on North Broadway between- Dock Street and Wells Avenue on the lots where the Temperance Hall now stands. Upon the completion of the new church building known as the War- burton Avenue Baptist Church, the old church was taken down and the materials in it used . for the erection of the Nepperhan Avenue Baptist Mission Sunday-school building. 170 CHURCH AND SUNDAY-SCHOOL WORK. ers who were rearing each the fabric of his own life. Every day the walls of the fabric were rising higher and higher. He exhorted them to see to it that what they build ed should be silver, gold, and precious stones, that might last and shine for ever — not the wood, hay, and stubble of vanity and worldliness, which must all perish in the fire. • At length, after the persistent and persevering efforts •of the brave band of faithful workers, the building was completed and dedicated in 1852. It was a brick structure, 52 by 63 feet, with a square tower on the southeasterly ^corner 60 feet high. On this tower was a white marble tablet bearing this inscription, " Mount Olivet Baptist Church. Erected to the Triune God, 1852." The building contained a basement which could accommodate about 200 persons, and the main audience-room and the small end gallery had seating capacity for nearly 400 persons. One of the many interesting meetings held in this church in the year 1858 is thus referred to in the journal of the late Rev. Robert Kirkwood : " I attended a deeply interesting all-day prayer-meeting held in the Mount Olivet Baptist Church. It was a union meeting of the various churches in our village. The morning service was peculiarly impressive ; the Holy Spirit with his all-powerful and all-pervading influences seems to be moving the hearts of the unconverted in our midst. The work of grace appears to havev begun among the young people and children of the Sunday-schools. It was very interesting "to hear the testimony of the young con- verts in prayer and exhortation, telling of their newly found joy and peace in the Saviour. Religion is the theme among those who hitherto have been uninterested in the all-important subject. As the meeting was dismissed many seemed almost unwilling to leave the church, appar- ently held by an irresistible and invisible power, and little groups lingered in the aisles and at the church door, talk- ing earnestly about the salvation of their friends and neighbors who are out of Christ. The interest on the sub- ject of vital religion seems to be increasing, and the reli- gious press is teeming with accounts of extensive revivals WARBURTON AVENUE BAPTIST CHURCH. 171 throughout the churches of our land. May the great Head of the Church bestow upon the beloved pastors and their dear people in our village his richest blessing, and permit them to experience in greater measure the gracious in- fluence of the blessed Holy Spirit !" The following persons were the members of the choir in the Mount Olivet Church : James Youmans, George Van Ness, Abram B. Mead, William Wittemore, Mrs. Sarah Mead, Mrs. John A. East, Miss Turner (late Mrs. B. Leeds), Mrs. Charles T. Mercer, Miss W. Whipple, and Miss Sarah Hallet (now Mrs. William N. Bailey). Miss Ella Youmans was the organist. In the year 1863 the building of a new church was talked of among a few of the members of this church, but no active or general movement looking towards this object was made until the regular church meeting held on Octo- ber 2, 1867, which was the date of the first formal proposi- tion and church action. Months previous to this, however, and in anticipation of the acceptance by the church of the formal offer, the lots had been purchased; and several weeks before the above date the plans had been drawn, the main contracts had been awarded, and ground had been broken. At that meeting a communication in regard to this subject was read by the pastor, Rev. A. J. F. Behrends (now Rev. Dr. Behrends), to the congregation, from John B. Trevor and James B. Colgate, and was as follows : To THE Mount Olivet Baptist Church, Yonkers. Dear Brethren: — Feeling a deep interest in the advancement of the cause of Christ, and under obligations to him for many blessings, and as expressive of our love for him and for the Church which he has purchased with his own blood, we propose to erect and give to you a church edifice (according to the plans herewith submitted), with the ground, being about 218 feet on Ashburton Av- enue, and 204 feet, more or Idss, on Warburton Avenue, besides an additional piece adjoining the easterly side, 50 by 100 feet, free from all debt, on the following con. ditions : 172 CHURCH AND SUNDAY-SCHOOL WORK. 1. The church, on entering into possession, is to be known as the " Warburton Avenue Baptist Church," in- stead of " Mount Olivet Baptist Church." 2. The church is to relinquish to the undersigned all its rights, titles, etc. (if it have any), to the eight lots on the northerly side of the Manor House property. 3. The church shall not encumber with debt or, sell the said property, and it is distinctly agreed between us that it is to be used as a Baptist place of worship for all time. 4. The church is to use the said building and grounds for no other purpose than those of a religious character, all meetings of a political or secular character being for- bidden to be held on the premises. 5. The church is to raise the sum of ten thousand dol- lars in cash, which is to be spent in furnishing the new edifice, under the direction of the architect, E. L. Roberts, Esq.; and should there be any surplus, it is to be spent towards paying for an organ to be used in said building. 6. In case of any dispute arising hereafter as to what is a Baptist church, it is to be settled by, the creed of the present church, in which its doctrines are fully set forth. Should the church agree to accept the property on the above conditions, and instruct its trustees to receive the same, we agree to deposit in the hands of F. A. Coe, Esq., of Yonkers, a deed, to be held by him in trust, and to be surrendered to your trustees on these conditions being fully complied with. Hoping the above propositions will meet with your approval, and be favored with the blessing of God, we are, dear brethren, Very truly yours, John B. Trevor. James B. Colgate. The communication was referred to a committee, con- sisting of Brothers Edward Bright, P. F. Peek, and Isaac G. Johnson, who submitted the following report, whose appended resolutions were unanimously and heartily adopted : WARBURTON AVENUE BAPTIST CHURCH. 1 73 The committee, to whom was referred the communica- tion of Brothers John B. Trevor and James B. Colgate, is profoundly impressed with the generous and noble work they propose to do, and the reasonableness of all the condi- tions upon which the church is to accept the gift. Such a church edifice as they intend to build at their own ex- pense will be more than impressive, and delightful evidence of the estimation in which they hold their Christian and denominational convictions ; it will also prove to .be, as your committee believes, an inestimable blessing to the community in which it is to be located and to the cause of evangelical truth throughout the world. For it is to be, from generation to generation, the spiritual home of a living church of Jesus Christ, and such a church is every- where and always the best and most potent conservative force in the world. The Christian men. and women here assembled should, therefore, accept this munificent gift of their brethren with fervent gratitude to God and with no other thought or purpose than to regard it as a perpetual argument for the existence of a living, united, and aggressive church within its walls — a church that shall evermore hold to and hold forth the truth as it is in Christ Jesus ; the truth as he, and those whom he personally instructed, held and illustra- ted it. The committee recommend, therefore, the adoption of these resolutions : Resolved, That in the spirit of the sentiment herein expressed, and in the hope of the fullest realization of all the blessings herein intimated, this Church does hereby express its profound gratitude to God for the timely, mu- nificent, and noble gift proposed by Brothers John B. Tre- vor and James B. Colgate. Resolved, That the Trustees of the Church and Society be, and they are hereby, requested and instructed to accept the conditions on which Brothers Trevor and Colgate pro- pose to transfer the deed of the new church edifice, and to take the necessary measures to carry into prompt and com- plete effect every condition named in their communication. Resolved, That a copy of this report be communicated 174 CHURCH AND SUNDAY-SCHOOL WORK. to Brothers Colgate and Trevor, individually, by the pastor and clerk of the church. EDWARD BRIGHT, PETER F. PEEK, ISAAC G. JOHNSON. The corner-stone of the new church was laid with appropriate services April ii, 1868. The pastor of the church, Rev. A. J. F. Behrends, was assisted in the ser- vices by the Rev. U. T. Tracy, rector of St. Paul's Epis- copal Church, Rev. M. D'C. Crawford, pastor of the First Methodist Church, Rev. Dr. Cole, pastor of the Reformed Church, Rev. D. M. Seward, D. D., pastor of the First Presbyterian Church, and Rev. Lewis W. Mudge- (now Rev. Dr. Mudge), of the Westminster Presbyterian Church. This church is located on rising, ground on the south- west corner of Ashburton and Warburton Avenues,* and from the latter it derives its name. It is built of Belleville freestone of a handsome brown color, and the roof is of the best quality of slate. The length of the building, including the two-story chapel in the rear, is 1 54 feet, and its width in front 90 feet. The chapel is 90 by 36 feet. The main tower and spire are on the southwesterly corner. This spire is an attractive feature of the church, and is a handsome specimen of archi- tectural work. It is 160 feet high and is surmounted by a beautiful stone cross. On the southeast corner is an octagon tower 60 feet high. The architecture of the church is Romanesque or rounded arched. The main audience-room is 80 by 60 feet, with galleries on both sides, and an organ-loft opposite the pulpit. The church has a seating capacity of twelve hun- dred, and is the largest church in the city. The ceiling and walls are handsomely frescoed, the coloring being of a subdued tone. The windows are of stained glass. There is a spacious baptistery under the pulpit platform, from which there are convenient commu- nications with the robing-rooms. These, with the church parlor, 37 by 32 feet, and the pastor's study, occupy the first * This latter avenue was named after the late William Warburton Scriigham. WARBURTON AVENUE BAPTIST CHURCH. 1/5 floor of the chapel. On the second floor is the Sunday- school room, 69 by 32 feet, with an end gallery for the pri- mary department, and separated from the main room by sliding glass doors. This room is furnished with semi-oval cane-bottom settees. This and the audience room are lighted from great reflectors in the ceiling. The Sunday-school room is frescoed as the church. Great attention was given to the ventilation of this building, and the architect pro- nounced it to be one of the best ventilated buildings in the country. The entire cost of the building and appointments,, including the ground on which it stands, was nearly $200,000, all of which, except the $10,000 raised by the church, was contributed by John B. Trevor and James B. Colgate. The deed of this superb gift, made by Messrs. Trevor and Colgate, was formally presented and accepted in a meeting of the church held on June 7, 1869. In presenting the deed, Mr. Colgate spoke as follows : " Mr. Chairman and Brethren : About thirty years since, in conversation with my friend Garret N. Bleeker, I ex, pressed to him a hope that I might live to build a house of worship for the service of God. This hope, since then, secretly cherished, is about to be fulfilled. " Nothing belongs to me in this enterprise which does not belong equally to my associate and friend, John B. Trevor. " In the erection of this house of worship we trust we have been actuated by no motives which will not bear the scrutiny of our Lord and Saviour Jesus Christ. " We are not careful to reply to those who may charge us with extravagance. Such we would refer to the answer of our Lord in reply to the question, ' Ought not this oint- ment to be sold for more than two hundred pence and given to the poor ?' And we would also remind such that the oldest historical fact on record pertaining to public worship is that God had respect to the sacrifice of Abel, who offered the firstlings of his flock, while he rejected the meaner offering of Cain, as insulting to his Creator. 1/6 CHURCH AND SUNDAY-SCHOOL WORK. "In conveying this property we have imposed some conditions, in which we think the Church will cheerfully acquiesce. " I. The property cannot be sold, but must be used solely for a Baptist church. WAEBURTON AVENUE BAPTIST CHURCH. "2. Its use is restricted to religious purposes only, excluding everything secular. " 3. The Church is debarred the right to encumber the property. " And, brethren, may peace dwell ever with you. May these new walls never' reverberate with the strife of breth- ren, but may they resound with the teachings of God's WARBURTON AVENUE BAPTIST CHURCH. 177 Word, accompanied with the notes of praise and prayer. May the interesting associations clustering around the old be transferred to the new edifice, and there be entwined with dearer and fresher and more glorious associations ; and may ' He who dwelleth between the cherubim shine forth ' and fill the house with his glory. " We now most cheerfully and cordially tender to you this deed of the property." The pastor responded in a few words, and G. H. Scrib- ner, Esq., read the carefully drawn document, which, be- sides being a full deed of conveyance, embodies the com- plete Articles of Faith of the Church, adherence to which is a perpetual condition of the gift. He then moved the resolution by which the church received the property — one of the largest donations ever made by two individuals to a church of Christ. And the church will do well to remember that it " is never to be encumbered " — which, by a free inter- pretation, must mean that no mortgage is to rest upon its stone and mortar, and no dead formalism is to crush the life out of the worship and enterprise of which it is to be the home and centre. The church was dedicated on Sunday morning, June 20, 1869. The pastor. Rev. A. J. F. Behrends, Rev. C. D'W. Bridgman, D. D., of Albany, and Rev. Edward Bright, D. D., of Yonkers, occupied seats on the pulpit platform. After the invocation and the singing of the 933d hymn, selections from the Scriptures were read by Rev. Dr. Bridg- man. The dedicatory prayer was offered by Rev. Dr. Edward Bright, and Rev. A. J. F. Behrends preached the dedicatory sermon from these words : " The glory of this latter house shall be greater than of the former, saith the Lord of hosts, and in this place shall I give peace, saith the Lord of hosts." Haggai 2:9. At the close of the sermon the choir sang the sentence beginning, " How beautiful are Thy dwellings, O Lord of Hosts !" Seryices were held in the afternoon which began by singing. A portion of Scripture was read and prayer was offered by Rev. L. W. Mudge, pastor of the Westminster Presbyterian Church. By invitation of the pastor, Rev. M. D'C; Crawford Church and*8undfty-achool Work. I 2 178 CHURCH AND SUNDAY-SCHOOL WORK. D. D., pastor of the First Methodist Churcli, Rev. David Cole, D. D., pastor of the Reformed Church, and Rev. Thomas A. Jaggar, rector of St. John's Episcopal Church, addressed the audience. In the evening the Rev. C. D'W. Bridgman, D. D.,. pastor of the Pearl Street Baptist Church, Albany, preached from the text, " Why say est thou, O Jacob, and speakest, O Israel, My way is hid from the Lord, and my judgment is passed over from my God ? Hast thou not known, hast thou not heard, that the everlasting "God, the Lord, the Creator of the ends of the earth, fainteth not, neither is weary?" Isaiah 40:27, 28. A congratulatory meeting was held in the audience- room of the new church fedifice on Monday evening, June 21, 1869. The pastor. Rev. A. J. F. Behrends, presided and after an appropriate introductory address, on behalf of the committee appointed to make arrangements for this meet- ing, he offered the following preamble and resolutions r Whereas, Our brethren, John B. Trevor and James B. Colgate, have manifested a spirit of liberality and an in- tensity of interest worthy of the highest commendation, in the munificent gift of a beautiful house of worship to the Warburton Avenue Baptist Church, and so transferring the same that the church cannot fail to have a thoroughly fur- nished local habitation, and enjoy the highest opportunities for the effective prosecution of Christian work, as long as the spirit of worship remains in the body of her mem- bership ; and Whereas, It is, and ever must continue to be, a matter of just village pride that within the boundary lines of our local habitation there have been nourished a benevolence so large-hearted and an execution so painstaking, and that our soil has been honored with so great and enduring a monument of Christian liberality and devotion ; and Whereas, This noble act of Christian generosity, noble in conception, in the amount of money expended, in the care personally given to the enterprise, and in the free- heartiness of its conveyance to the church for the use of a Baptist house of worship for ever, is a significant expres- sion of the full indorsement by our brethren of the principles WARBURTON AVENUE BAPTIST, CHURCH. 1 79 of the denomination of which they are honored members ; therefore Resolved, That, as members of the Warburton Avenue Baptist Church and Congregation, we unite most cordially in this formal expression of our thorough appreciation of the noble generosity of our brethren, Trevor and Colgate, earnestly praying " that these new walls may never rever- berate with the strife of brethren, but resound with the teachings of God's Word, accompanied with the notes of praise and prayer, that the interesting associations cluster- ing around the old may be transferred to the new edifice, and here be entwined with dearer and fresher and more glorious associations, and that ' He who dwelleth between the cherubim ' may shine forth and fill the house with his glory." Resolved, That, as citizens of the village of Yonkers, as admirers of the beautiful in art and of the enduring in construction, as lovers of good order, promoted more by schools and churches than by police and prisons, we hail with hearty joy this noble addition to the place of our hab- itation, and rejoice in this added assurance of peaceful Sabbaths and unmolested homes. Resolved, That we hail the generous act of our brethren as calculated to inspire a just pride in the hearts of all who throughout our broad land are bound to them by ecclesias- tical associations, and as an eloquent plea to the men of means in our denomination to consecrate during life their substance to the Lord. Resolved, That a copy of these resolutions, engrossed, be, by the committee appointed to draft the same, duly certified and presented to Messrs. John B. Trevor and James B. Colgate, severally, as an abiding memorial of this occasion. John M. Bruce, Jr., Esq., of Yonkers, moved the apr proval and adoption of the above resolutions. The motion having been seconded by A. F. Decker, Esq., the first reso- lution was responded to, on behalf of the church, by the Rev. Edward Bright, D. D., editor of the " Examiner and Chronicle." William Allen Butler, Esq., of the First Pres- byterian Church, Yonkers, responded by invitation of the l8o CHURCH AND SUNDAY-SCHOOL WORK. committee, and at the suggestion of prominent citizens not members of the church or of the congregation, to the sec- ond resolution. The Rev. J. R. Kendrick, D. D., pastor of the Taber- nacle Baptist Church of New York city, responded to the third resolution, on behalf of the denomination. Rev. Dr. Kendrick closed his address as follows : "Standing in this beautiful temple of religion, just dedicated to the highest of purposes, I almost envy the men who have Ipved their principles and their people so well as to build for them a synagogue, who have had the money and the grace to set so sublime an example. They have reared for themselves a monument more noble than the proudest mausoleum which bereaved affection, aided though it were by royal treasures, could construct. Would you see that monument ? Look around. Blessings on them ! Blessings on their basket and their store, their homes and offices and commercial transactions ! So long as they continue rich in grace, and in this grace of giving, I care not how freely they receive and how opulent they become. " And blessings on you, my brother, the pastor of this flock, and on the church and .congregation that are the favored and grateful recipient^ of this extraordinary gener- osity. Peace be ivithin these walls I For m.y brethren and companions' sake throughout the land I will now say. Peace be within you !" The resolutions were unanimously and enthusiastically approved and adopted by a rising vote. The Doxology was then sung, and the congregation was dismissed. The new edifice was dedicated on what is known in the Episcopal communion as St. John's Day, and the follow- ing poem, commemorative of the event, was written by Mrs. J. H. Uhl, of Yonkers : ' The day of good St. John With fervid splendors shone, Distilling sweets from every rose of June ; Blue waters laughed in light, Blue ether wooed the flight Of birds, whose matin songs were all in tune. WARBURTON AVENUE BAPTIST CHURCH. l8l This day of summer days Its purple pomp displays To grace a gift more regal than its own ; For Nature's wealthiest dole Shows poor beside the soul Of "cheerful giving," which His love doth crown. More sweet than rose of June, Than bird-song more in tune. Than sky or water brighter and more fair ; This dual gift shines forth, And for its noble worth Claims in all Christian hearts their thanks to share. John-Baptist's holy day, Its benediction lay Upon the doers of this generous deed ; And may the holy spell Rest on their work as well — All Christian hearts must pray for it, " God speed." The successive pastors of this church have been : Rev. D. Henry Miller — settled 1849; resigned 1857. Rev. J. R. Scott — settled 1858; resigned September 5, i860. Rev. J. C. C. Clarke — settled October 24, 1861 ; resigned February 24, 1865. Rev. A. J. F. Behrends— settled July 27, 1865 ; resigned June 6, 1873. Rev. William T. Burns — settled May 20, 1874; resigned October 2, 1875. Rev. Henry M. Sanders — settled September 28, 1876; resigned December I, 1 88 1. Rev. Edward R Farnham— settled March i, 1883; resigned 1886. Rev. H. B. Grose, acting pastor, Oc- tober, 1887, to April, 1888. Rev. Dr. Alvah S. Hobart resigned the pastorate of the First Baptist Church, Toledo, Ohio, to accept that of the Warburton Avenue Baptist Church, Yonkers, in June, 1 888. Rev. Alvah Sabin Hobart was born at Whitby, Canada West, March 7, 1847, of Charles and Pathenia Hobart, citi- zens of Vermont. He is the grandson of Rev. Alvah Sabin, who was pastor of the Baptist Church in Georgia, Vt., for fifty-two years. He was converted in the spring of 1868 at Georgia, Vt., and baptized by Rev. L. A. Dunn into the fellowship of the Fairfax Church in the autumn of that year; graduated at Madison (now Colgate) University in 1873 ; and from the Hamilton Theological Seminary in 1 82 CHURCH AND SUNDAY-SCHOOL WORK. 1875 ; ordained June 30, 1875 ; began his first pastorate at Morris, N. Y., August 30, 1874, while in the Seminary; naarried, September of that year, Miss Mary Katie Bancroft, the daughter of Dr. John D. and Laura B. Bancroft, of Har- persville, N. Y. In March, 1 879, he removed to Cincinnati, Ohio, to take the pastorate of the Mount Auburn church, and from there to the First Church, Toledo, Ohio, Septem- ber I, 1885. The degree of D. D. was conferred by Deni- son University, Ohio, in 1887. " His pastorates have all been successful — eminently so was his last one, as evidenced by large additions to the church. In his pastorate of three years he baptized iii and received on experience and letters 49. The morning, and evening audiences were larger than ever before. The people of his Toledo church are earnest and active, main- taining the largest church prayer-meeting in that city. Dr. Hobart entered upon his ministerial work in Yonkers on Sunday, August 19, 1888. " Rev. Dr. Hobart's, labors as pastor of this church have been followed with blessed results. He is active, earnest, and aggressive in his pulpit and pastoral work. As an expositor of the truths of the Bible he is practical and instructive, emphatically independent in thought and utter- ance, and bold in the declaration of his principles. " His marked individuality and independency of thought is inter- blended with large-heartedness and warm sympathies. His sermons are clear and didactic, intensely practical, dealing with the heart and conscience, full of beauty, instruction, encouragement, and religious power, and leading the un- converted directly to Christ. Under his ministrations the congregation is enlarging. The additions to the membership of the church during his pastorate to this date, October, 1890, are 109. The church in August, 1889, changed the plan of support and adopted a financial plan which was suggested by the pastor. Rev. Dr. Hobart. The plan in its results has been extremely gratifying and successful thus far beyond all expectations. At the annual meeting of the church held January 23, 1890, the trustees reported the expenses for the year all met and the WARBURTON AVENUE BAPTIST CHURCH. 1 83 receipts from rentals and subscriptions $900 more than last year, 1889. The contributions to benevolence, exclusive of some large individual gifts, for the year ending December, 1 889, amounted to $3,955 12; for the Sunday-schools, $371 15; total, $4,326 27. The Women's Missionary Circle connected with this church was organized in 1873. Its membership is seventy- five, and their annual contribution at this writing, October, 1890, is $500. Its oflELcers are : Mrs. C. E. Okell, President ; ■ Miss Caroline Tripler, Vice-President ; Miss Mary Colgate, Treasurer; Miss Hattie Middlebrook, Assistant Treasurer. A Woman's Union Prayer-meeting was organized by Mrs. Livingston Willard and Mrs. William AfHeck March 12, 1876. The meetings were held weekly in the parlor of this church for three years. They were full of interest, and were seasons of great spiritual refreshment to all who attended them. The church has a " Committee on Visitation and Infor- mation, through which they seek to find and interest peo- ple in their work, to make a welcome for strangers ; to visit the sick; and to persuade people to accept the Saviour. Hundreds of visit's have been made to the sick and sorrow- ing, the stranger and the wanderer, besides many that are only the expression of common Christian fellowship. It is all the outgrowth of the Woman's Prayer-meeting, which is held every Thursday at 3 p. M." The following ladies are the committee on informa- tion and visitation : Mrs. A. S. Hobart, Chairman ; Mrs. Wm. Holme, Secretary ; Mrs. William AfHeck, Mrs. James Affleck, Mrs. Okell, Mrs. Corwin, Mrs. M. J. Sherwood, Mrs. Simpson,. Mrs. William N. Bailey, Mrs. Odell, Miss Matilda Fuller, and Mrs. Sykes. The officers and Committees of the Warburton Avenue Baptist Church for 1890 and 1891 are as follows: Deacons, James B. Colgate, William Holme, Isaac G. Johnson, Wil- lim N. Bailey, Samuel Dinsmore ; Treasurer of the Church, W. Holme; Clerk, B. F. Bogart; Assistant Clerk, Rich- ard Edie, Jr. ; Treasurer of Poor Fund, J. W. Ackerman ; Assistant Treasurers of Poor Fund, Luke Simpson and l84 CHURCH AND SUNDAY-SCHOOL WORK. Mrs. M. J. Sherwood; Committee on Systematic Benevo- lence, I. G. Johnson, W. H. Baldwin and J. G. Affleck ; Committee on Music, J. B. Trevor, E. O. Carpenter, and C. D. Wyman; Advisory Committee, Rev. Dr. A. S. Ho- bart, James B. Colgate, William Holme, Isaac G. Johnson, William N. Bailey, Samuel Dinsmore, B. F. Bogart, C. D. Wyman, E. L. Manning, and .C. H. Callahan ; Committee on Baptisms, J. W. Arbuckle, W. F. Corwin, Mrs. W. F. Corwin, Mrs. R. O. Phillips, and Mrs. Westcott ; Mrs. Wil- liam Holme, Women's Meeting and Work ; James Howes, Young People's Association ; B. F. Bogart, Committee, on Benevolence ; Committee on Seating, W. F. Corwin and Edward O. Carpenter ; Collector, J. G. Affleck. Board of Trustees : John B. Trevor,* William Affleck, John W. Ackerman, James B. Colgate, Isaac W. Maclay, William H. Belknap, E. O. Carpenter, Isaac G. Johnson, and W. F. Corwin. * Officers of the Board: James B. Colgate, President; W. H. Belknap, Secretary ; E. O. Carpenter, Treasurer. The organist is Willard Carpenter, who has occupied that position since 1880. The choir is composed of the fol- lowing persons : Miss Bertha Odell, Miss Lane, Miss Griggs, and Miss Sherwood, soprano ; Miss Emma Crowther, Miss May Tarbell, and Miss Grace King, contralto ; L. A. Chase and J. Olivet Kipp, tenor ; William T. C. Carpenter and W. G. Youmans, bass. " The Gleaner " is the title of a monthly paper which is published by the church under the direction of the pas- * Deceased December 2, 1890. Early in January, 1891, the trustees received the following communi- cation from Mr. Henry G. Trevor : " Dear Brethren : — Wishing to honor the memory of my father, and to continue the prosperity of the church he loved, I wish to make the fol- lowing proposition : If the church will consent, I will build a parsonage, and give the same to the church, on the easterly side of the present church lot. The building shall be made after plans by a competent architect, and will cost in the neighborhood of not less than |i5,ooo." Plans for the new parsonage have been accepted by Mr. Henry G. Trevor, costing several thousands more than the generous offer at first made, and he has sent a communication to the trustees saying that he is now awaiting their advice in locating the house on the lot before taking the final steps for the contract. — ^The Gleaner. WARBURTON AVENUE BAPTIST CHURCH. 185 tor, Alvah S. Hobart, D. D. The first issue of this church paper was in February, 1890. The present — March, 1891 — resident membership of this church is 569. The first pulpit Bible of this church is now in use in the parlor of the church. It is a Bagster Bible, and on the title-page is printed, " Republished by the American and Foreign Bible Society, 1847." On the cover is inscribed, " Mount Olivet Baptist Church." The second pulpit Bible is now used as the chapel Bible. On it is inscribed these words: "Mount Olivet Baptist Church, August, i860." The third pulpit Bible now in the church has the following inscription in old English: "Warburton Avenue Baptist Church, Yonkers, N. Y., June, 1869." The communion-service of this church consists of four goblets, four plates, and one tankard. The tankard for- merly belonged to the first communion set used in the- Mount Olivet Baptist Church. Two of the plates, which are of solid silver, were presented to the church by the rector of St. John's Episcopal Church of Yonkers, Rev. A. B. Carter, D. D., and his congregation. On the border of the plates are these texts of Scripture : " Behold how good and pleasant it is for brethren to dwell together in unity." " Peace be within thy walls and prosperity within thy pal- aces." In the centre of the plates is inscribed: "The Rec- tor and Congregation of St. John's Church to the Pastor and Congregation of the Mount Olivet Baptist Church. The Christian courtesy and brotherly kindness which prompted the offer of their church building during the time St. John's Church was undergoing repairs* will ever be held in grateful remembrance. Yonkers, N. Y., 1853." Two goblets, lined with gold, and two plates, which are of solid silver, were the gift of John B. Trevor ; there are also two goblets and two plates the gift of James B. Colgate, on the former is inscribed : " Presented to the Warburton Av- enue Baptist Church, Yonkers, by John B.Trevor, 1876;" on the latter, " Presented to the Warburton Avenue Bap- tist Church, Yonkers, by James B. Colgate, 1876." * The congregation of St. John's Church held their services in the evening in the Mount Olivet Baptist Church. 1 86 CHURCH AND SUNDAY-SCHOOL WORK. The church ushers: W. H.. Belknap, J, W. Ackerman, W. F. Corwin, W. W. Middlebrook, Carroll Moore, and B. G. Westcott. The sexton of this church is Michael Dearman, who has served in that capacity for twenty-four years. The annual meeting of the church for the election of officers is held in December, and the officers and commit- tees make reports of their work in January. The sacrament of the Lord's Supper is celebrated the first Sabbath morning in each month. General pj-ayer-meeting Wednesday evening at 8 o'clock. Sabbath services at 10:45 ^- ^- ^^^ 7= 30 P. M. THE SUNDAY-SCHOOL. One morning in the month of May in the year 1849, •under the village chestnut-trees, on the north bank of the Neperah River (or rapid waters), Benjamin Franklin Crane, Elias Whipple, Jonathan Odell, Peter F. Peek, and George Van Ness talked the first Baptist Sunday-school of Yonkers into existence. As the result of this conference the first meeting of the Sunday-school was held at the residence of Peter F. Peek down by the river-side, in the building now the St. John's Riverside Hospital, on Woodworth Avenue. At this meeting there were present as teachers Miss Amelia Mirinerly, George Van Ness, Benjamin F. Crane, and Peter F. Peek, and five pupils. On the Sunday following they met in a building called Flagg's Hall, located on the north- east corner of Palisade Avenue and New Main Street — . then Factory and Mechanic Streets. This building was the first public hall erected in Yon- kers, and was put up and owned by Ethan Flagg. It was in this hall, on May 14, 1849, that the formal organization of the first Baptist Sunday-school in Yonkers was effected. There were present as teachers George Van Ness, Mrs. Van Ness, Miss Minnerly, and Peter F. Peek, and seven pupils. Benjamin F. Crane was elected superintendent. The number of teachers and pupils increased every Sun- day until the room was well filled at the end of the first year. WARBURTON AVENUE BAPTIST CHURCH. 187 Into the new Mt. Olivet Church building the Sunday- school entered on the day of its dedication. The school numbered at this time about 200 pupils. The pastor's wife, Mrs. Lucy E. Miller, had a" class of twelve young ladies. Among the number were the late Mrs. Isaiah Anderson, Miss Manetta Minnerly, Miss Whipple, and Miss Adelia Knififin (now Mrs. William P. Drummon). The latter sub- sequently became the teacher of the infant class, ten in number. The exercises in this little class consisted of the recitation of hymns from the Psalmist (then the church hymn-book), the Sunday-school hymn-book, Scripture ver- ses which they memorized at home, and instruction in the articles of faith adopted by this church. Isaiah Anderson was an efficient and faithful secretary of this school. His term of service in connection with the Sunday-school in the Mount Olivet Church and the Warburton Avenue Church was seven years. He was also a member of the board of trustees and treasurer of the church for eighteen years. The pastor, Rev. D. Henry Miller, taught a large •class of young men. The teachers of the Mount Olivet Sunday-school, in addition to those who taught in Flagg's Hall, so far as can be ascertained, were : Mr. and Mrs. Frank Miles, Mr. and Mrs. David Knowles, Mr. and Mrs. Robert F. Rich, N. P. Odell, and Mrs. B. Leeds. And those who taught at a still later period were: John B. Trevor, Mrs. Trevor,* James B. Colgate, and Mrs. Colgate. * Mrs. Louisa S. S. Trevor, for many years an active and useful mem- ber of the Mount Olivet Baptist Church, was an esteemed and very suc- cessful teacher in this school. She had charge of a class of young ladies who were devotedly attached to her and by whom she is joyfully and lov- ingly remembered, because through her instructions they were led to love the Saviour. Said one who was her pupil : " Mrs. Trevor's teachings were always attractive, never monotonous, and she showed by her walk and conversation that her own heart had been touched with the influence of that which she endeavored to teach us. She always seemed to feel the importance and responsibility of her work." Mrs. Trevor was an invalid during the closing years of her life, and in the last weeks and days of her illness she was a great but patient suiferer, throughout which God sus- tained her, and her final hour brought glory to him. A choice memorial tablet of the finest Aberdeen granite is firmly set in the southerly wall of the main audience-room of the Warburton Avenue Baptist Church near the southeasterly corner, and a marble vase and flowers of purest vein, 1 88 CHURCH AND SUNDAY-SCHOOL WORK. The Sunday-school met in the audience-room of the church until the basement was completed, about 1853-4, and then met in the basement until the new church on Warburton Avenue was ready 'for use, in the year 1869. The last day the Sunday-school met in the Mount Olivet Church was on the morning of June 20, i86g. Superintendent Heman L. White read resolutions ex- pressive of their gratitude and appreciation to John B. Tre- vor and James B. Colgate for providing for them the new Sunday-school room which they were about to enter. These resolutions were adopted by a standing vote, after which a handsome blue silk banner — a gift from the super- intendent — was presented to the school. The donor said : " It aifords me pleasure to present to you to-day this beautiful banner which we will follow from our old to our new home. May we through life follow the banner of Jesus, esteeming it our greatest honor and highest joy." After the presentation of the banner, the teachers and pupils with the members of the Spring Street Baptist Mis- sion Sunday-school (now the Nepperhan Avenue Baptist Mission Sunday-school), formed a procession numbering some 600 and marched with their banner floating to the breeze to their new chapel in the Warburton Avenue Bap- tist Church. The ofificers who accompanied the children in the joyful procession to the new church, and who were exquisitely carved, set in a projecting Gothic marble frame and fronting- the encased tablet, seems to perpetuate in silent, solid stone the delicate fragrance of her pure Christian life. The^ tablet bears the foUowing^ inscription : In JKemovy of LOUISA S. STEWART WIFE OF JOHN B. TREVOR. Born May 21, 1836. Entered into rest September 7, 1867. Unwavering in her faith, SHE DIED rejoicing IN THE Saviour. WARBURTON AVENUE BAPTIST CHURCH. 1 89 connected with the Mount Olivet School, so far as can be ascertained, were : Heman L. White, Superintendent; I. Robert Ayres, Secretary ; Isaiah Anderson, Treasurer ; George Umphray, Librarian ; William N. Anderson, first assistant Librarian ; Edward Ferris, second assistant Librarian. The teachers were : R. Button, John W. Ackerman, Thomas Holman, William N. Bailey, Cornelius W. Peek, A. F. Westcott, Mrs. James B. Colgate, A. F. Decker, Miss Julia A. Sanger, Miss Hattie R. Umphray, Miss Alice Taggard, Miss Lucy White, Miss Amanda Cotton, and Mr. J. A. Van Wagner. The Superintendent, teachers, and scholars were met at the chapel Sunday-school room by Messrs. Colgate and Trevor. The programme of exercises was as follows: Volun- tary. Addresses of welcome by Messrs. Colgate and Trevor. Reports of former Superintendents. Original hymn, "Sing, O sing." Brief addresses by Superintendent and others. Singing, " Sabbath Joys." James B. Colgate spoke as follows : " Mr. Superintendent, Teachers, and Scholars : We welcome you most heartily to this new Sabbath home. Your looks and smiles indicate a joyful response to this sentiment. The house we have just left is endeared to us by tender recollections of the past. If the ground was hal- lowed where God spoke to Moses from out of the burning bush, ought not that spot to be loved by us where we have so often met our Saviour and where he has spoken peace to s6 many stricken hearts ? Some now present can recall the time when we met, few in numbers and under circum- stances greatly discouraging. But even -then God had a blessing in reserve for us. Year by year we grew stronger, and when that place was too small to hold our increasing numbers He provided us with this, suited to our present necessities, complete in all its appointments, and where the eye rests satisfied. The possession of this house imposes heavier responsibilities ; but, sir, there is no dignity in life without responsibility. God, the church, and the school' will expect of us a consistency, of life and devotedness of purpose corresponding to the position we assume. God igo CHURCH AND SUNDAY-SCHOOL WORK. requires of us that we teach his truth in simplicity with earnestness and godly fear. The church requires that we be ourselves examples to the children of truth and sobriety, kfeeping the Sabbath as God's day and living in all respects conformably to the gospel we profess to teach. The school requires of us no idle words, no vain shows unbecoming- the house of God, but a decency and propriety which their young minds will not be slow to discern. These responsi- bilities each must meet for himself. My own heart re- sponds to the utterance of Joshua of old in the presence of assembled Israel : 'As for me and my house, we will serve the Lord.' Again we say to you, you are welcome, thrice welcome, to this house about to be dedicated to the service of the Most High God. May it prove to many who now hear me a gate to that upper sanctuary, to that ' building of God, a house not made with hands, eternal in the heavens.' " John B. Trevor said : " Dear Children :— In welcoming you to this beautiful room I am reminded of the old Spanish custom of offering a visitor all the house contains ; and we now offer you all the accommodations afforded by this building, including its furniture and other appliances, as a free gift to you. We hope, also, that you will consider this as your Sunday home, and that you will once a week greet your teachers here just as some of you every day welcome your fathers when they return from their business in the city. You will also be offered here by your teachers and superin- tendent every Sunday far more valuable gifts than those now presented to you — I mean the great truths taught in God's Word. And the only return we all ask of you is, _ that you will show a due appreciation of these latter gifts, which we hope will be blessed to the salvation of your souls. You must not, however, selfishly consider all that has been done as done only to benefit you, but we hope you will realize that the glory of God has been our chief incentive, and that without his aid and blessing all our labor will be in vain." These addresses of w.elcome were responded to by Superintendent White as follows : WARBURTON A¥ENUE BAPTIST CHURCH. IQI " We have listened with grateful emotions to the cordial words of welcome with which you have greeted us, and on behalf of the school I thank you. God has blessed us in the past and he smiles upon us to-day. Seven years ago, my first Sabbath in Yonkers, I came to this school where you with your wives were teaching. Three are with us to-day and one has gone before us to the " rest that re- maineth." Our numbers, ' then about 70, are now nearly 7CXD and divided in two bands. The Spring Street Mission, a child of six summers and now outnumbering the old school, is here to-day, and prepared, through its efficient superintendent, to speak for itself. Our hearts are full of joy and rejoicing while we say, ' Not unto us, O Lord, but to thy name be all the glory.' We have just been down to say good-by to the old home, and the children and teachers have given me a message, a heartfelt message, to deliver to you, which I will now do." The Superintendent then read the following resolu- tions adopted by the school, and presented a copy of the same to Messrs. Colgate and Trevor, severally : Resolved, That under a deep sense of gratitude to God who has watched over and so abundantly blessed our Sab- bath-school, we desire to return our grateful thanks to him, the author of every good and perfect gift, who has given to our brethren and fellow-teachers, John B. Trevor and James B. Colgate, the ability and the willing hearts to pro- vide for us this delightful Sabbath-school home. Resolved, That we tender to our two brethren the heartfelt thanks of every one of our three hundred teachers and scholars, and we pray God to bless them a hundred- fold for this their great gift to us. Resolved, That this expression of our gratitude be pre- sented to our two beloved associates by the Superintendent of our school. William M. Gray, a former Superintendent of the church school, then followed in a few congratulating remarks; Rev. Dr. Bright, Superintendent of the Mission School, said he shared with them the joy and gladness which they felt on this/day, andthat he felt justly proud of the two bands which Brother White had mentioned. 192 CHURCHAND SUNDAY-SCHOOL WORK. The pastor, Rev. A. J. F. Behrends, al§o spoke words of welcome to the school, and expressed the gratitude he felt, and doubtless all felt, to the Great Giver from whom Cometh down every good and perfect gift. The singing of the "Children's Te Deum" closed these delightful exercises of the first day in the Sunday- school room. Heman L. White continued to be Superintendent until July 18, 1869, when illness compelled him to be away. Mr. Grimwood superintended the school during his ab- sence. Mr. White never attended the school after the above mentioned date. On Sunday evening, September 19, 1869, he passed "beyond the regions of the skies to where the heavenly country lies." On the Wednesday following, his funeral was largely attended, and his remains were fol- lowed to the ddp6t by a large -concourse of friends and the members of the school, who walked in procession. The remains were interred in Greenwood Cemetery. The Sun- day-school room was heavily draped in mourning and this inscription was suspended behind the superintendent's desk : " He rests from his labors and his works do follow him." Thus the school, in a few brief months, from the heights of joy was plunged into the depths of sorrow. And the smiles and the tears and the song and the dirge Followed each other like surge upon surge. An election to fill the vacancy created by the death of Mr. White was held on Sunday, October 24, 1869, and Wil- liam Holme was unanimously chosen Superintendent. Mr.,.Holme was on a Western tour when he received the notice of his election to the superintendency, and the intelligence came to him as a pleasant surprise. He had been for six years the Superintendent of the Berean Bap- tist Sunday-school in New York. He entered upon his duties with the enthusiasm and energy which had always characterized his work. His term of service as Superin- tendent of this school was thirteen years. During these years he several times declined a re-election, as his busi- ness engagements necessitated his frequent absence from WARBURTON AVENUE BAPTIST CHURCH. I93 the city, but the school, appreciative of his valuable ser- vices, positively refused to accept his declination, and dur- ing his absence his place was temporarily filled by others. When Mr. Holme was absent he always kept himself in- formed of the work in the school by correspondence, and he was ever on the alert to encourage and help forward Sunday-school work and workers wherever he chanced to be. The following is taken from a printed report of the school during the centennial year, December, 1876 : OfiBcers, 5 ; teachers, 25 ; scholars on registers, 250; average attend- ance, 170; largest attendance, 215 ; conversions, 23; deaths (teachers), 2; volumes in library, 1,052; receipts, $728 44; expenditures, $609 og. The officers of the school are : Wm. H. Holme, Super- intendent ; A. F. Decker, Assistant Superintendent ; W. Affleck, Jr., Secretary ; J. W. Ackerman, Treasurer ; F. S. Ackerman, Librarian. The teachers are : Mrs. James B. Colgate, Miss Florence Parsons, Miss Julia Sanger, Miss Chrystenah Ackerman, Miss Lizzie East, Miss Alice Preble, Miss Laura Youmans, Messrs. John W. Ackerman, Thomas Holman, John A. Amelung, John B. Trevor, Cornelius W. Peek, Thomas H. Messer, Wm. H. Holme, Edward Mar- shall, Harlow Harris, E. L. Manning, James E. Holme, Alonzo B. See, Wm. N. Bailey, Alfred F. Decker, Bailey J. Hathavay, Jr., Wm. Van Kirk, James B. Colgate, and Joseph L. Colby. In 1882, Mr. Holme, on account of ill-health and by the advice of his physician, finally resigned the superintend- ency, which resignation was reluctantly accepted. The beau- tiful illuminated Scripture mottoes which adorn the walls of the present Sunday-school room are his gift, and the views representing missionary life among the Teloogoos — which were purchased by the school — were put in neat walnut frames, also his gift. These, with the motto " Watch and Pray," in the Karen language, over the superintendent's desk, add to the attractions of this pleasant Sunday-school room, giving quite an air of a missionary school. The first mission band of this school was organized by Miss Lena T. Leeds in 1880, and was the outgrowth of her Church and aaDda7 Leeds, Miss Ella Andrews (now Mrs. Charles Austin), Miss Eva Munson (now Mrs. White), and Miss Lizzie East — life members of the Foreign Missionary Society of the Baptist Church. Besides these contributions some of its members conducted a service of song at St. John's Hospital weekly, and distributed flowers among the patients in the wards regularly, for several months. The first annual meeting of the " Shu Go Sha " was held on Friday evening, April i, 1 881, in the parlor of the church, when the following programme was presented : Piano Solo - - Prof. W. Carpenter March — " Onward, Christian Soldiers " - Shu Go Sha Reading the Scriptures and Prayer Rev. H. M. Sanders Chorus — "We are Living, We are Dwelling " - Shu Go Sha Annual Report - - - - - Jennie Prote Chorus — " Brightly Gleams our Banner" - Shu Go Sha Address - - - Prof. Charles W. Sanders WARBURTON AVENUE BAPTIST CHURCH. 195 Piano Duet Misses Maggie and Florence East Address Mrs. J. B. Colgate Semi-chorus—" Go Preach My Gospel " Members of Band Address — Tokio .... Prof. A. Bickmore Piano Duet - Misses Colgate and Boll Letter from Miss Munson Miss L. A. East Song—" Not Half Has Ever Been Told " Miss A. L. Decker Tribute to Miss Munson A. F. Decker Remarks Rev. Henry M. Sanders Chorus — " Only an Armor Bearer " Shu Go Sha REFRESHMENTS. The parlor was beautifully decorated with flowers, greens, and ornaments of Japanese design — such as para- sols, lanterns, fans, an elegant quilt, etc. The ornaments were loaned by Mrs. 'G. H. Scribner, Mrs. W. Drummon, Miss Sanger, and Fred Coon, and arranged by Miss M. E. Decker. The flowers were supplied by Mrs. J. B. Colgate. There was also on exhibition an autograph quilt to be sent to Miss Munson, made by members of the church. The ground was of red material and set in with white patches, upon which were w.ritten with a pen the names of friends of Miss Munson, to the number of nearly four hundred, who desired to take part in the gift. The door leading into the pastor's study was thrown open, and over it, framed in greens, was the name of the society, and in Japanese char- acters " Shu Go Sha," meaning the same thing. This band at the close of its first year numbered sixty members, and its oSicers were : Mrs. A. F. Decker, Presi- dent ; Miss L. A. East, Vice-President ; Miss Lena T. Leeds, Corresponding Secretary ; John Arbuckle, Recording Secre- tary ; Miss Florence East, Treasurer. The monthly meeting of the Shu Go Sha, held August. 8, 1883, was of special interest, nearly one hundred of its members being present, besides their friends from their own and other churches. Miss Lizzie East, Vice-President, presided and opened the meeting with the reading of the Scriptures and prayer, closing with the Lord's Prayer, in which all united. Henry Keeler, Secretary, read his report, also one from the committee in charge of the distribution of flowers in St. John's Riverside Hospital and one from the membership 196 CHURCH AND SUNDAY-SCHOOL WORK. committee, which showed gratifying results in that depart- ment of the work of the band. Papers prepared by several members of the band, on the Government of China and the various religious beliefs of its people, were read, and were exceedingly interesting and instructive. A gratifying and pleasing feature of the meeting was the singing of the hymn, " Hold the Fort," by three China- men in their own -language. Fred Coon, a recent convert to Christianity, leading them, and all present joined in the chorus in the English language. The ready and strong support which the young men gave to these meetings, the warm and earnest sympathy manifested by all of the members, was the means of strengthening and increasing their interest in the noble work of foreign missions. The members of the Shu Go Sha also accomplished much good by sending papers and tracts to destitute Sun- day-schools among the Indians on the Seneca reservation in the western part of New^ York, near Buffalo. The following message in reference to their gift was received by a lady not connected with the band : " The box sent by the ' Shu Go Sha ' arrived in due time and touched us deeply by the manifested Christian love of the givers. Side by side, in this box from Baptist friends, were papers of almost every denomination, speak- ing with their utmost power of the love of Christ. I feel more and more how really we are all one in Christ. The box was a very valuable one, and we thank the donors most heartily." Some of the members of the Shu Go Sha removed from the city and others entered upon business which re- quired their time evenings. This, with their social and religious engagements in connection with their church and Young Men's Christian Association, prevented their attend- ance at the meetings of the band and they withdrew from its membership. As the attendance at the meetings and its membership decreased, it was thought advisable by some of the members to disband. Others of the young ladies were unwilling to do this, and brought the subject before the WARBURTON AVENUE BAPTIST CHURCH. 197 Women's Mission Circle of the church with the proposition " that if they would assist in organizing a new band they would give them the books and their missionary banner, also a valuable missionary map, if the new band would take their name." The proposition was accepted and a few of the younger members of the Sunday-school were gath- ered and enlisted in the enterprise. Monthly meetings were held in the church parlor. Miss Olivia Burns took the entire charge of them for several months, attending regularly the meetings and instructing them in missionary work. By request of the ladies of the church mission circle, the new band was organized October 2, 1886, taking the name of the "Gathering Doves," and is now under the direction of Miss Mary Colgate and Miss Hattie Middle- brook. All its offices are filled from the members of the band, and much of the executive work of the band is done by the little girls — from ten to twelve years old — who com- pose it. They preside at their meetings, read the Bible, and lead in prayer. They have their nominating commit- tee, their officers are elected annually, and all stand a chance of having active service. The " Mission Band Scrap Book," the device of its directors, is an instructive and valuable feature of their work. It contains interesting descriptive and illustrative articles on the manners and customs of heathen lands alphabetically arranged. It is a reference book of incalcu- lable benefit. By this means the whole world is touched by them. The care of this is entrusted to the little girls, who receive contributions from the members of the band. Thus by all the^e methods they are being trained to be useful church workers. During the past year they sent a package of books and Scripture cards to the Teloogoo Mission in India, made fif- teen scrap books, which were sent to Madras, and also a number of garments for the Congo children in Africa. Be- sides this they contributed articles towards a missionary box sent by the Women's Mission Circle to India. On the afternoon of October 2, 1887, they held their first anniversary in the Nepperhan Mission Chapel and had 198 CHURCH AND SUNDAY-SCHOOL WORK. a very delightful time. The girls took part in recitations and singing, and one of the State Secretaries of the Wo- men's Baptist Foreign Mission Society addressed them. The band raised, by a sale of fancy articles made by its members, $100, in 1889. The following is a brief account of other work accom- plished : " During the year we have studied about Judson, Boardman and his work among the Karens, and have had a few lessona about Carey and the Hindoo people. In Octo- ber a sale was held which was very successful. We have agreed to send $50 of our money to Tokio, Japan, for the education of a child in one of the schools." There are twenty-five members. Since the organiza- tion of the Band it has raised $255, of which $32 25 have come from dues of five cents a month from its members. The Band continues under the efficient management of Miss Mary Colgate and Miss Hattie Middlebrook. Its present officers — April, 1891 — are Miss Edna Randall, Presi- dent ; Miss May Tarbell, Secretary ; Miss Miriam Sher- wood, Treasurer. The branch of the " King's Daughters " belonging to this Sunday-school was organized by Miss Lena T. Leeds, who was its President, July 13, 1887. Its members are ac- tively engaged in good work. A song service at St. John's Riverside Hospital, conducted by some of its members, is appreciated by the patients of that institution. A note from the matron, Mrs. Sarah J. Rickey, dated August 29, 1887, says: " King's Daughters— Dear Friends : Your donation of fruits, flowers, and^ clothing for little Alice has been received at the hospital. On behalf of the Ladies' Commit- tee and the Board of Managers I desire to thank you for the kindly interest manifested as well as for the substantial aid given to this charitable work. I also desire to thank you for your service of song." The .young people's weekly prayer-meeting which is connected with this church and Sunday-school was organ- ized in October, 1881, and is a means of great usefulness, not only to the Sunday-school, but to the church as well. The sixth anniversary of the organization of this WARBURTON AVENUE BAPTIST CHURCH. I99 young people's meeting was held in the chapel of the Nep- perhan Avenue Baptist Mission in October, 1887. There were about 325 persons present. James G. Afifleck presi- ded. The exercises were opened by singing the hymns "Tell it Out" and "Redeemed." Prayer was offered by William Smith, President of the Dayspring Young People's Association, at the conclusion of which Charles J. Wallis, of the Westminster Young People's Association, read from the Scriptures the fifteenth chapter of John. After singing " Blest be the Tie that Binds," the report for the past year, a most interesting one, was read by James G. Affleck, chairman of the Young People's Meet- ing, who said in substance : The past year's work has been most encouraging, being marked by a large attendance and a lively general interest. Total attendance for the year 5,450 ; average attendance at each meeting being a marked increase over that of former years. January 24, 1 887, there was started, as an outcome of our meetings, a Bible Read- ing Union, in which there are 148 members, and the way the work has been followed up and the benefit resulting therefrom has been a source of much gratification. We have good reason to believe that since November i, 1886, nearly fifty young men and women have been led to their Saviour through the efforts put forth in these meetings, and of the forty-seven young people who have united with our church during the year fully thirty, by their own testi- mony, have shown of what value these meetings have been , to them. We cannot ever find out to how many these meetings have been stepping-stones leading them to a higher and nobler life. God has truly blessed us, and he will, we believe, bless us again. " Take Me as I Am " was sung. Addresses were delivered by Rev. JH. B. Grose and Rev. H. M. Sanders. After singing " He that Believeth," Charles E. See, President of the Young People's Society of Christian En- deavor of the Reformed Church, led in prayer. The sing- ing of the doxology, and the benediction pronounced by Mr. Sanders, ended the interesting exercises. The quarterly review days in this school are observed 200 CHURCH AND SUNDAY-SCHOOL WORK. by Special exercises, and careful preparation by the Super- intendent and teachers is made, so as to have the exercises different in character each review day. The Christmas festival of the school for 1887 was an unusually interesting occasion. The chapel of the church was tastefully trimmed with greens and Christmas greet- ings. Much time, patience, and work were expended by the officers, teachers, and pupils in preparing for the ren- dering of the Christmas cantata, " Santa Claus' Mistake, or, a Bundle of Sticks," which was the special feature of the evening's entertainment, and which took forty minutes in rendering. The words were by Clara Louise Burnham and music by George F. Root. Some thirty persons par- ticipated in it. This work was localized, and was under preparation for several months. The east end of the chapel was artistically arranged to permit a full view of the entire performance by all the audience, which not only filled every seat, but occupied all the available stand- ing-room as well. The singing and acting of those who took part was so natural and graceful that frequent and hearty applause was expressed by the audience. There were recitations by Ada Cox, Hattie Fisher, Edna Trom- ley, Belle Ferguson, Thomas PuUen, and Charles Fisher. The infant class sang a carol sweetly. After these exer- cises the disrobing of the Christmas-tree took place, and each schoolar was remembered with an appropriate gift. The religious services of this festival were observed in the church on Sunday morning with the following exer- cises: Organ Voluntary. Processional, "Onward, Chris- tian Soldiers." Prayer by the pastor, closing with the Lord's Prayer by the school. Responsive Scripture read- ing. Carol. Sermon. Hymn by congregation and school. Christmas offering. Carol. Baptism. Recessional. Rev. H. B. Grose preached on the meaning of Christ- mas and the giving of Christmas offerings by representa- tives of various classes. At the close of the sermon the impressive ordinance of baptism was administered to the following persons: Mrs. Mary J. Wilcox, Miss Mary E. Craft, William Graham, William B. Feakins, Frank O. Freethy, and William H. Ball, Jr. WARBURTON AVENUE BAPTIST CHURCH. 20I The Christmas offering of the school was $30 60 for the Baptist Ministers' Home, which is located at West Farms in this county. The following report of this Sunday-school for the year ending December 31, 1887, was presented at the annual meeting of the church by the Superintendent : " Enrolment — Officers, 5 ; teachers, 32 ; scholars — adult and intermediate, 269; primary, 89 ; total, 395, an increase of 43 over 1886. Total number of classes, including pri- mary class, 29; total attendance for the year, 13,287, in- crease of 1,735 over 1886; average Sunday attendance for the year, 255, increase of 33 over 1886; largest Sunday attendance for the year, 310, increase of 30 over 1886; number of deaths during the year, 2 ; members of school who are members of church, 116; volumes in library, I, coo. " Our finances show a balance on the credit side, as appears by the report of the treasurer. The annual sum- mer excursion in connection with the Nepperhan Avenue Baptist Mission School was given in July last, also the Christmas services and festival were held at the usual sea- son. A very gratifying interest in the work of the school has been apparent during the year, as evidenced by the regular attendance of the scholars, the fidelity of the teach- ers, and the increased membership, as shown by the enrol- ment. " Our greatest cause for rejoicing has been that twenty- three members of the school have given their hearts to the Saviour during the year. Herein lies our greatest encour- agement and incentive to more faithful service, for it may truly be regarded as a mark of the approval of our Lord upon the labors of his disciples as well as the fulfilling of his own promise. In reviewing the record of the year we cannot but feel that the blessing of God has been upon us, and with hearts full of gratitude for past mercies we look forward with faith and hope that the year to come may be one of blessing to all who may come within the influence of the school. " Respectfully submitted, "GEORGE M. BAILEY, Superintendent." 202 CHURCH AND SUNDAY-SCHOOL WORK. The room in whicTi the Primary Department of the Sunday-school of the Warburton Avenue Baptist Church meets is on the west end of the Sunday-school room, from which it is separated by* a sash partition. It is conveni- ently and attractively furnished with black walnut seats, superintendent's desk and table, and the floor is covered with ingrain carpet of shaded crimson, the same as the Sunday-school room. Charts with the ten commandments, the beatitudes, a map and blackboard and pictures com- plete the adornments of the room. This department is superintended by Thomas H. Messer, who has had it in charge for twelve years. He is assisted by his daughter, Miss Beulah Messer, formerly a pupil of the Primary De- partment of the Nepperhan Avenue Baptist Mission Sun- day-school. She entered that school when but three years old, and has ever since, either as a scholar or a teacher in the Sunday-school, been connected therewith. Promotions from this department into the main room are made usually in classes of five or six, and the qualifica- tions of the children are that they shall read fairly well and know the ten commandments, the beatitudes, the twenty-third Psalm, and other portions of Scripture in which instructions are given, together with the regular lessons of the International Series taught in the Sunday- school. The teachers in this department give much attention to singing. Besides the hymns in the Sunday-school books, others are selected which are appropriate and popular with the children. The children's paper, entitled " Our Little Ones," is distributed every Sunday. The " Berean Leaf Cluster," consisting of large colored pictures illustrative of the lessons, is also used. After they have been used they are sent with papers contributed by the children to desti- tute Sunday-schools in the South. The pleasure afforded to their recipients and their use- fulness is indicated in the following extracts taken from some of the letters received by the Superintendent. Rev. E. A. Carter, a colored Baptist preacher, writes from Atlanta, Ga., November 9, 1883: "On my arrival home from the Preachers' Association I found a letter WARBURTON AVENUE BAPTIST CHURCH. 203 from you which made me say, ' Bless the Lord, and you too !' I have a distinct work assigned me at the Associa- tion to go around and visit the poor Sunday-schools." At a still later date Mr. Carter writes : " Yours came to hand some days ago. The papers and books were the right kind sent to the right man. I am sorry though that I delayed the answer. The reason is I have been called off to make temperance speeches for a week, and I thank the Lord that my word accomplished the purpose for which it was sent and that prohibition we have got in ninety-eight counties. You asked me if I am a Baptist. I am the pas- tor of the Friendship Baptist Church, and I hope you are a good Baptist. I hope I am a true Baptist. You need not fear. All is well and the Lord is blessing my work. I am under many obligations to you for all the books." Mr. Messer has also received interesting and grateful letters from Rev. A. H. Conway, of Wilmington, N. C, and from Rev. John H. Quiatt, of Virginia. A letter from Mr. Quiatt tells about Christmas in his school : " I think you would be interested to know what I did with the pictures you sent me. After I had talked from them the sisters of the church took them, framed them with ivy leaves, and put two by the pulpit, two on each side, and one over the door. That is the way we trimmed the church for Christmas. We had a revival this winter, and there were added to the church seventeen souls. Five of them were Sunday-school scholars." The above are specimens of many letters which Mr. Messer has received from those who are either teaching or preaching in the places from whence they came. Nor are these all the letters which are received. That there is great affection between the teachers and pupils of the Pri- mary Department of the Warburton Avenue Baptist Sun- day-school is evident from the childish epistles which come to the teachers now and then. One little girl of five years writes in big letters : ' ' O wEGo, August 30. " Dear Mr. Messer : the last time i was at sunday school you was not there so i could not say good bye. i am in Owego on a farm, i fed the sheap salt last night, i 204 CHURCH AND SUNDAY-SCHOOL WORK. went to Sunday school yesterday and learnt the text let not your heart be trembled, if you cant read this my papa will for you, cause i write to him often, there is a river here it is the susqannah but it is not as nice as the Hudson. * * * Papa said I could give my love to Beulah. i did this all alone. Mamma told me how to spell the words. I had some nice drives since i been here, i will be back before Christmas to Sunday school, this is from " P. S.— good bye. ****." The school, in company with the teachers and pupils with their friends, numbering some 1,500, went on their annual excursion in July, 1887. The steamboat "Sinus" took them to Oscawana Island up the Hudson. The excur- sion was a great success every way, and . to the indefatiga- ble efforts of Chairman Airey, of the committee in charge, must the credit in a large measure be awarded! The secretary's report for 1888 is as follows: Enrolment 413 Total attendance ■■ 12,286 Average " 236 Largest " 313 Deaths during the year - i Members uniting with the church - 12 Officers, teachers, and scholars who are members of the church - - 126 The school has a class-attendance banner, which is given to and held by the class for three months which has had the highest average attendance for that length of time. Banner awarded for largest percentage of attendance during first quarter, 1889, to Class No. 2, taught by J. W. Ackerman. Second quarter, 1889, to Class No. 28, taught by Miss M. Yerks. The Adults' Bible-class, taught by Mr. C. D. Wyman, has grown to be one of the most interesting in the school. Upwards of fifty names are enrolled, and a goodly propor- tion are in attendance each Sabbath. The treasurer's report for the year ending December, 1888: Total receipts - - ... I409 85 Disbursements .... 342 28 Balance in the treasury January i, 1889 - 67 57 WARBURTON AVENUE BAPTIST CHURCH. 20? Missionary Fund — total receipts I306 39 Paid for benevolent purposes - 180 64 Balance - - - 125 75 J. VV. ACKERMAN, Treasurer. From January to September, 1889, sixteen scholars united witli the church from the Sunday-school. The officers of the school in 1887 to September, 1889, were : George M. Bailey, Superintendent ; Stanley H. Ray, Assistant Superintendent; George Ackerman, Secretary; John W. Ackerman, Treasurer ; Orville B. Ackerly, Libra- rian ; Henry Middlebrook, Assistant Librarian ; George Weller, Collector. In September, 1889, Superintendent George M. Bailey, " under whose wise and genial direction the Sunday-school has been for several years prospering," was obliged to re- sign on account of failing health. " It was the wish of the teachers to reelect him and wait for him to recover, but he declined to have it so. But he was elected for life to fill a great place in our esteem and affection." The spacious Sunday-school room of the Warburton Avenue Baptist Church presented a scene of animation at the annual Christmas celebration of 1 888, and the cheerful countenances of nearly 400 happy children lent enchant ment to the scene. On the platform could be seen the res- idence of Santa Claus, the roof covered with snow and the chimney painted a bright red. Superintendent George M. Bailey presided, and Assistant Superintendent Stanley H. Ray assisted. The attendance of friends was very large. Some could not get seats and some could not get within the hall door at all. The exercises began by the singing of the carol " Jubi- lant Bells." This was followed by opening remarks by the Superintendent, and Scripture reading and prayer by the pastor. " Once in Royal David's City " was then sung, and Rev. Dr. Hobart made a brief address. The programme was then continued as follows : Carol — Oh Sing of His Praise. Recitation — Floe's Letter Clara Carpenter. Recitation— Emily Jane - Geraldine Helmsley. Performance by the Kazoo Quartette. Dialogue — Colloquy in Church Maggie Monroe and Mary Anderson. 206 CHURCH AND SUNDAY-SCHOOL WORK. Recitation — Fate of Mary's Two Canaries - - - Arthur Ray. Recitation — Japanese Girl in Costume - - Lizzie Ramage. Carol — Room for the New-Born King. Recitation— The Granted Wish - Nettie Ewald. Recitation — ^Whistling in Heaven . . - - Myra Corwin. Kinder Symphony. Recitation — Christmas Dolly Sadie Monroe. Dialogue — Practical Lesson in the Beginning of Bad Citizens — Jessie Corwin, Master Simpson, Hattie Fisher, and Davy Fisher. Recitation— The Old Woman in the Shoe Fanny S. Bailey. Recitation — Our Christmas - Maggie Monroe. The several pieces were well spoken, and the* recitation "Whistling in Heaven," by Miss Myra Corwin, deserves special commendation. At this point smoke was seen to issue from the chim- ney of the cottage of Santa Claus on the stage, and soon his head was seen peering out of the chimney. He then came out by the door and made a speech. The children were then supplied each with a ticket, and this procured for each a box of candy at the door at the going out. The Christmas services of the Sunday-school on De- cember 28, 1890, were held on Sunday afternoon in the church. The Mission School had been invited and occu- pied the rear pews, while the galleries were filled with spectators. Upon the platform were James G. Affleck, the Superintendent, and Rev. Dr. Alvah S. Hobart, the pastor. The scholars and teachers marched into the church singing "Jerusalem the Golden." After prayer by the pastor, opening exercises were conducted by the Primary Department. The programme that followed was in four divisions, the scholars reciting or singing their various parts. The First Division consisted as follows : Joy Over the Child Jesus — Ferdie Hughes, Rose Ewald, John Monroe, Larissa and Ray Carpenter. Childhood of Jesus — Maud Cox, Ida Wallin, Willie Wallin, Ida Maltby, Jennie Campbell, Lottie Vought, Susie Weir, Willie Watts, Freddie Mueller, George Beckwith. Second Division : The Works of Jesus — Nellie Bartlett, Stella Bailey, Ada Newman, Eva Storms, Ber- tie Bell, Myra Corwin. WARBURTON AVENUE BAPTIST CHURCH. 207 Jesus' Power Over Sin — Review by pastor and school. Third Division : The Words of Jesus — Sarah Beckwith, Edna Randall, May Tarbell, Emily Kipp, Nellie Drummon, Naomi Rigby, Lillian Howes, Alice Wy- man, Henry Myers. Fourth Division — Passion Week : The Death of Jesus — Miss L. Graham ; solo " He was Despised," Miss Beree. The Resurrection of Jesus — Miss Roach; quartette, "Magdalene," Miss Haring, Miss Beree, Mr. Gardinier, Mr. Cole. Appropriate songs were given by the school. After the exercises five young men were united with the church by baptism. ' Mrs. James B. Colgate has been connected with this school since 1861, and is among the honorary list of Sun- day-school teachers in Yonkers. She has charge of a bright and intelligent class of young ladies which meets in the church parlor. Some of the teachers in the home and mission Sunday-schools have received their training under her instruction, and a number of the members of this class at the present time are teachers in the afternoon mission school. This class and its beloved teacher are especially hon- ored in that one of their number, Miss Lena T. Leeds, was under appointment as missionary by the Woman's Foreign Missionary Society of the Baptist Church in 1887. Miss Leeds, with this end in view, took a preparatory course of study in Colby Academy, at New London, N. H. At the end of her course, finding that her health would not permit her to labor in a foreign field, she accepted a position as missionary under the Woman's Branch of City Missions in New York. Miss Leeds has abilities which peculiarly fit her for her noble work and is very successful in it. The scholars of the home and mission schools cele- brated Children's Day in the Warburton Avenue Baptist Church on Sunday afternoon June 8, 1890. There were about i,cxxD scholars seated in the body of the "church, 2o8 CHURCH AND SUNDAY-SCHOOL WORK. while the galleries were filled with parents and friends. The platform was richly decorated with palms and bunches of cut flowers. James M. Hunt, Superintendent of the home school, presided, and Prof. Edwin Moore led the singing. The order of exercises consisted of singing, "Holy, Holy, Holy;" prayer by Mr. Hunt; hymn, "Grander than Ocean's Story;" responsive reading from Luke 11:1-13, led by Superintendent William H. Baldwin, of the mission school ; prayer by Rev. Dr. Hobart, and chanting of the Lord's Prayer by the children ; semi - chorus, " Great King of Glory, Come!" "Little Children, Jesus Calls You," by infant department of the mission school. Recitations were given as follows: " Springtime," by Grace Narr and Har- old Searles; "Jesus' Little Blossoms," by Fernando and Edwin Hughes ; " Speaking for Jesus," by Ethel Phillips. " Forward Be Our Watchword," was sung by the scholars ; " Sunbeams " was recited by Gertie Church, and " Kind Words," by Willie Hopperton. Rev. Dr. Alvah S. Hobart, the pastor of the church, made a short address of welcome to the scholars and friends, and said he was glad to see so many of the chil- dren in the house of God. He asked some review ques- tions on the Sunday-school lessons of the last quarter which were promptly answered by the scholars. He then requested all the scholars present who had come into the membership of the church from the Sunday-schools, and whom he had baptized, to come forward. About fifty re- sponded, and the pastor gave each a small book containing helpful Christian reading. Myra Corwin followed with a recitation ; and " Wel- come, Happy Summer," was sung by the semi-chorus. A collection was taken for the benefit of the poor fund of the Mission School, and the exercises closed with the singing of " Coronation." The Young People's Association of the Warburton Avenue Baptist Church and Mission Chapel was organized October 20, 1889. The work of the Association is divided into four departments: i. Social and Membership. 2. Prayer-meeting. 3. Missionary. 4. Evangelistic. WARBURTON AVENUE BAPTIST CHURCH. 209 There are seventy-seven names enrolled as charter members. There is a recruiting work going on now in the missionary department of the Young People's Associa- tion. They hold monthly meetings for the study of mis- sions and are doing a very excellent work. Its present officers are the following : J. M. Hunt, President ; James Howes and Miss F. J. Parsons, Vice-Presidents; F. O. Freethy, Secretary ; Miss J. Prote, Treasurer. The Treasurer's report of the school for the year end- ing December 1889, is as follows: Receipts $412 31 ; dis- bursements, $288 95; balance, $123 36. Mission Fund: Receipts, $306 87 ; disbursements, $265 ; balance, $41 87. The correctness and completeness which mark the record books of this school are worthy of mention. John W. Ackerman has been Treasurer of this school for twenty years, and has performed the duties of the office with ac- ceptability and fidelity. The teachers of this school meet every Friday evening with the teachers of the Nepperhan Avenue Baptist Mis- sion School for the study of the lesson. These meetings are conducted by Elmer L. Manning and Franklin Airey, the latter of whom illustrates the lesson by blackboard ex- ercises. At the close of the meeting hektograph copies of the illustrations are distributed which are helpful for the preparation of the lesson. This school has not only the privilege of preparing two of its pupils for niissionary work in the foreign field, but also the training of a loved and honored superin- tendent, George M. Bailey,* who from childhood had been * On Monday afternoon, October 13, 1890, George M. Bailey entered into life eternal. Funeral services were held in the Warburton Avenue Baptist Church at three o'clock on Thursday afternoon, October 16. Rev. Dr. Alvah S. Hobart officiated, and with Rev. Henry M. Sanders and George D. Mackay spoke fittingly and eloquently of his sweet, manly life. The church was clad in an attire of blossoms white as angels are. Palms, the symbol of our Lord's triumphal entry into Jerusalem, overhung the face of the departed. Songs by loving voices long time ago tuned to his not only in earthly songs, but in the higher, holier melodies of Chris- tian faith, a circle of near relatives who in their sorrow lifted up their hearts to Jesus with mingled prayers and thanksgivings — all these made the day a day to be remembered as one of those of which it is said, " It is better to go to the house of mourning than to the house of feasting." "O SDDday-Bcbool Wort. 14. 2IO CHURCH AND SUNDAY-SCHOOL WORK. connected with the school, till his resignation in Septem- ber, 1889. His deep interest in the work and workers was abundantly testified by the fervent prayers and earnest ex- hortations from the superintendent's desk. The Superintendent, James G. Affleck organized the Boys' Brigade January, 1891. They have a weekly exer- cise (Monday evenings) in military drill and study of those Scriptures which have to do with the soldierly qualities of Christian life. They drill half an hour and then study half an hour. The terms of membership are attendance at the school and abstinence from tobacco and alcoholic stimulants. Mr. Arbuckle, who is sergeant of the Fourth Separate Company, N. G. S. N. Y., is the drill-master of the brigade. There are about forty members of the brigade. The number of scholars April, 1 891, is 400. The lesson helps used by this school are from the American Baptist Publication Society and are " The Bap- tist Teacher," which is used by the teachers, " The Semi- Quarterly," "The Advanced Quarterly" for the Bible classes, and the " Intermediate Quarterly " and " Primary Quarterly " for the younger members and children of the Primary department. The Sunday-school papers circu- lated in the school are "The Young Reaper" and "Our Little Ones." The singing books used are " The Gospel Praise Book," "The New Alleluia," and ".Select Gems." The names of the superintendents in the order of their service are as follows : Benjamin Franklin Crane, Deacon Benjamin Longstreet, Peter F. Peek, who served for nearly eight years, his term of service ending December 1862; from 1862 until 1866 James Youmans and Robert Rich were the superintendents, the latter serving a little over two years ; William Gray was elected February 7, 1866 ; Heman L. White, who was the superintendent when the Sunday-school entered the new chapel, June 20, 1869; Deacon William Holme, who held the office for thirteen years until 1882 ; Julius B. Briggs, 1883 ; Reuben T. Pettin- gil, 1884-5 ; George M. Bailey, who was elected January, grave, where is thy victory? O death, where is thy sting ?" " Thanks be to God who giveth us the victory through our Lord, Jesus Christ." WARBURTON AVENUE BAPTIST CHURCH. 211 1886, resigned September, 1889; James M. Hunt, elected January, 1890, resigned November, 1890; the present su- perintendent, James G. Affleck was elected December, 1890. The present officers of the school are : James G. Affleck, Superintendent ; John W. Arbuckle Assistant-Superintend- ent ; Coleman Carpenter, Secretary ; James E. Howes, Treasurer ; Harry Middlebrook, Librarian ; Chester W. Newman, Assistant-Librarian ; Thomas H. Messer, Direc- tor Primary Department, assisted by Miss Beulah Messer. Musicians: Miss H. G. Newman, piano; Mr. E. O. Carpenter, Jr., violin ; Mr. C. H. Desgrey, violin. Teachers : Miss H. M. Blanchard, Miss G. L. Burns, Mrs. A. M. Beckwith,. Miss E. Coapman, Mrs. W. Sykes, Miss K. A. Graham, Miss C. A. Mann, Miss F. B. Drum- mon, Miss H. E. Bums, Miss H. G. Newman, Miss A. Okell, Miss M. Palmer, Miss D. Drummon, Mrs. A. T. Neil, Miss J. Hull,' Miss M. Colgate, Miss M. Holden, Mrs. A. S. Hobart, Mrs. J. B. Colgate, Miss F. J. Parsons, Mr. C. D. Wyman, Miss Annie Kipp, Miss E. F. Coles, Miss Olivia Bums, Miss E. G. Gault, Mrs. J. Irving Bums, Miss N. Allen, Mr. J. Tackman, Mr. R. Edie, Jr., Mr. G. P. Holden, Mr. M. Sherwood, Mr. J. E. Howes, Mr. G. T. Leeds, and Mr. Frank R. Hathaway. Sub-Teachers, etc. : Miss P. Van Tassell, Miss H. A. Middlebrook, Miss M. L. Fuller, Mr. A. D. Ballard, Miss L. East. 212 CHURCH AND SUNDAY-SCHOOL WORK. CHAPTER IX. THE FIRST PRESBYTERIAN CHURCH. The facts concerning the organization of the First Presbyterian Church of Yonkers have been obtained from the historical discourse preached by Rev. T. Ralston Smith, D. D., on Sunday morning July 2, 1876, and by correspond- ence with several of the early members of the church. The sermon was delivered in compliance with the request of the Presbyterian General Assembly "that the first Sabbath in July, 1876, be observed as a day of praise and thanksgiving to God for the manifold blessings with which he has crowned us as a people ; and that the pastor of each church under the jurisdiction of the Assembly de- liver, on that day, a discourse on the history of that particu- lar church." After a general introduction in regard to the patriotic and religious observance of this great national anniversary season. Rev. Dr. Smith said : "On the 26th of April, 1852, the First Presbjrterian Church of Yonkers was duly organized. The Rev. David Coe, D. D., secretary of the American Home Missionary Society, presided at the meeting at which the church was organized — ^though the certificate of incorporation, signed by David Stewart and Lemuel W. Wells, is dated April 20. It was composed entirely of persons who were then in the communion of the Reformed Dutch Church. They had there found a home which accorded more nearly with their ecclesiastical preferences than any which could be afforded them by the other churches of the village ; but their early associations and preferences prepared them, when the way seemed providentially opened, to seek the communion of a distinct though kindred body. " It was at first believed that the entire church was ready to transfer its relations to the Presbyterian General Assembly.* * The following minute is from the church record book: " September 2, 1851, a meeting was called for full discussion of the point suggested by FIRST PRESBYTERIAN CHURCH. 213 " At the date already given, a meeting of the church adopted a formal resolution to change its ecclesiastical con- nection. The name which we now bear was adopted, and the standards of the Presbyterian Church were taken as the basis of the new organization, which was duly recognized by the third Presbytery of New York, and received under its care on the loth of May, 1852, just a fortnight after the change had been effected. This transfer included the pastor, the Rev. D wight M. Seward, who had accepted a call to the Dutch Church on the 3d of December, 1850, and had been installed by the Classis of New York on the 1 2th of February, 185 1. The pastoral relation continued there- fore undisturbed, and called for no action on the part of the Presbytery. The members of the Consistory had resigned their places, and Messrs. Lemuel W. Wells and Samuel S. Barry were chosen ruling elders. The term of service of these officers was fixed at two years, and this provision continued in force until the annual meeting of the church in 1875, when the period of service was extended to three years. " It soon became apparent, however, that the action of April 26th had not in fact carried with it, or at least had not continued to command, the assent of the entire church. Negotiations followed with a view to the adjustment of all the interests involved, on a basis mutually satisfactory. The church building, the same which still stands on South Broadway, though it has since then been enlarged and beautified, was relinquished to those who desired to per- petuate the old organization. The records were delivered to the custody of the new Consistory. Our own church retained the building then used as a parsonage ; but it was without an established place of worship from the close of Sunday, September 19, 1852, until the 24 of May, 1854." After the withdrawal of the members from the Re- formed Church and congregation, who comprised the first congregation of this church, steps were taken to secure a place of worship. The pastor. Rev. D. Henry Miller, and people of the Mt. Olivet Baptist Church kindly tendered your circumstances and voted with unanimity to change the denominational relations." 214 CHURCH AND SUNDAY-SCHOOL WORK. to them the use of their church for Sunday afternoons. This very generous offer was respectfully declined with a vote of thanks. They having secured a hall in the Getty House, their services were held there on Sunday morning, September 19, 1852. When the question of the site was agitated for this new church building some of the friends of the enterprise were in favor of selecting that where the Westminster Presbyterian Church now stands, but the majority decided upon the present location — on North Broadway comer of Quincy Place. The site was very generously given by Mr. Ethan Flagg. David Burns, who for a number of years was the energetic and efficient sexton, under the direction of Mr. Flagg, broke the ground for the foundation of the church building.. The present church edifice was commenced November 15, 1853, and the corner-stone was laid on June 22, 1853. Of that event a fprmer member of the church writes from Denver, Col., April 30, 1888: "I remember the day was very sultry, followed, at the time of the. ceremony, by a severe storm. So the service was adjourned to the Method- ist Church on North Broadway." Rev. Dr. Tyng and the Rev. Dr. Hatfield took part in the services. A dedicatory hymn, written for the occasion by the pastor. Rev. Dr. Seward, was also sung at the laying of the corner-stone. The church was dedicated May 24, 1854, Rev. Asa D. Smith, D. D., preaching the dedicatory sermon. At these services the choir chanted the following selection from the 24th Psalm : " Lift up your heads, O ye gates, even lift them up, ye everlasting doors, and the King of glory shall come in. Who is the King of glory ? The Lord of hosts, he is the King of glory. Selah." On a white marble tablet over the main entrance to the church is inscribed, " First Presbyterian Church. Erected A. D., 1853." The bell was purchased for the sum of $578, from the proceeds of the sale of pews, on May 29, 1854. The first pew was purchased by Lemuel Watts Wells, for $1,000, FIRST PRESBYTERIAN CHURCH. 215 The entire cost of the church, incliiding furniture, but ex- cluding the ground, was $32,330. The following persons composed the building commit- tee : Ethan Flagg, Robert P. Getty, James Scrymser, John Olmsted and Joseph S. Hawkins. The architect was Thos. C. Cornell and the builders Messrs. Millard & Post, of Poughkeepsie, N. Y. The debt of the church after its dedication in 1854 was $16,000. The building was originally constructed without galleries, but these were introduced in i860, chiefly to remedy a defect in the acoustics of the building. The work was completed December 8, at a cost, including other changes, of about $3,400. A necessary alteration of these galleries and of the ceiling, completed in Octo- ber, 1868, entailed a farther expenditure of $3,350; while in 1869, by generous private subscription, the pulpit and recess of the church were entirely remodelled at a cost of $422. Rev. Dr. Smith, in his brief review of the pastorates and work of the church, spoke as follows of Dr. Seward's ministrations : " During Dr. Seward's ministry, 342 per- sons were received by letter from other churches of Christ, and 178 were added on profession of their faith, a yearly average of nearly 19 by letter and nearly 10 on profession. "In January, 1858, eighteen members of the First Church received letters of dismission, and were organized on the 3d of February, by the Third Presbytery of New York, into the ' Westminster Church.' " The first period of our history that was marked by an unusual religious interest occurred in 1858, a year memora- ble, as many of you will recall, for a work of grace which spread through the entire land, and which was distin- guished by some peculiar and interesting features — notably among these, the great attention given to prayer, and the striking development of the spiritual power of the laity. In that year 56 professed their faith in Christ in this sanc- tuary. " The next most fruitful year in this respect was 1868, when 17 were added on profession; while the following year, 1869, was marked by a similar addition of 15. 2l6 CHURCH AND SUNDAY-SCHOOL WORK. " It is a fact which strikingly illustrates the changeable character of our population, that during the ministry of Dr. Seward, i8i communicants were dismissed to other churches, including one who was ordained to the gospel ministry. This number constitutes nearly one-third of the entire list as it stood at the close of his pastoral work. " During the same time, also, 42 communicants were called away by death, making the total reduction in num- bers 223, and leaving on the roll, in June, 1870, 343, not a few of whom, however, were no longer resident within the bounds of the church. " It is worthy of mention that the number of adults baptized during the period now under review was only 1 8, or about one-tenth of t];ie entire number received on profes- sion ; a fact which shows that by far the greater proportion of all who were so received had been members of Christian households, and had been subjected in greater or less de- gree to those domestic religious influences which God's covenant so greatly honors, and which are so helpful to every pastor. " The children baptized by Dr. Seward number 172. " It was just at the close of Dr. Seward's labors among you that one of the most important events occurred which distinguish the history of the Christian church in this land. I refer to the union of the two great branches of the Pres- byterian body in these United States, then popularly known as the Old and New School. " This reunion involved in its results the erection of the new Synod of New York, and the Presbytery of West- chester, of which latter body the church became a part on the 2ist of June, 1870; the old Third Presbytery of New York having then been dissolved by the reconstruction acts of the Synod of New York. " The constitution of the new pastoral relation here de- volved, of course, upon the Presbytery of Westchester. But before it was called to act in such a proceeding, there was an interval of some months, during which the church was without pastoral care. It was exactly half a year before the call was extended to the present pastor, the date of it being December 20, 1870. The installation, however, did FIRST PRESBYTERIAN CHURCH. 2\^ not take place until the first of March, 1871. The pulpit was occupied from January of that year, but your pastor did not become resident among you till the end of April. " During the interval five persons were received into the communion of the church, three of them by letter, and two on profession of faith, both of whom were baptized. Six were dismissed to other churches, and a like number were removed by death." In regard to Rev. Dr. Smith's not completed pastorate, he says in his discourse : " Of my own ministry among you it becomes me to say nothing, further than to give you those bare statistics with- out which the requisite history would not be complete. The present pastoral relation has now subsisted just five years and four months. The whole number of additions to our communion during this period has been 165, an ave- rage of almost exactly 3 1 for each year. Of these, 70 have been received from other churches by certificate, and 95 have been admitted on profession of faith ; making an annual average of rather more than 1 3 by letter and nearly 18 on profession. The two most fruitful years in the way of additions were 1874 and 1875, in each of which, besides additions by letter, 31 who gave hopeful evidences of con- version were received to the privileges of the church. And already, during the present year, 18 have here professed their faith in Christ, The number of adults I have baptized on their admission to the church is 19, and the number of infants baptized during my pastorate is 63. " Since my work among you began 69 ' members have left us for other churches, not a few of whom had already removed and were never really under my pastoral charge ; and 21 have deceased. " Bringing now all the figures I have so far given into one single statement, we find that to the original number of 46 communicants, 415 have been added by letter, and 275 on profession, making a total, of 736. Of these, so far as our records indicate, 256 have been transferred to other churches and 71 have died, leaving still upon the rolls of the church the names of 409 communicants. The average annual addition since the church was organized have been 2l8 CHURCH AND SUNDAY-SCHOOL WORK. 17 by letter, and a little over 10 by profession. The aggre- gate of adult baptisms is 39, and the whole number of chil- dren baptized is 235." It was during Rev. Dr. Smith's pastorate that the first manse with its grounds adjoining the church, a valuable property, was purchased April 1 1, 1871. It was also during that year that a Mission Chapel was erected on Nodine Hill, where for some time a devotional Sunday afternoon service had been carried on. The Dayspring Chapel was dedi- cated April 28, 1872. After seven years of missionary labor in connection with this, the Dayspring Church was organ- ized by the Presbytery of Westchester on May 13, 1879. Eighty-two members of the First Church received letters of dismission to the new church. We find the benevolent gifts for twenty-three years amounted to $94,438, an average for each year of $4,106. In compiling these statistics Dr. Smith said : " I have freely included the private gifts of our members to estab- lished Christian and charitable objects so far as these have been reported, although they may not have passed through the treasury of the church ; yet there are doubtless hun- dreds and possibly thousands of dollars which have thus been given without my knowledge, and which would mate- rially swell the aggregate sums already stated. There is not, however, included in this presentation a dollar of the amounts expended for our own particular congregational uses, which of course would reach a total of many thou- sands more." In concluding he said : " Such, dear brethren, is an external view of the history which I am permitted to lay before you. It appeals throughout to our deepest sense of gratitude, and calls upon us to raise our hearts and voices in earnest praise to Him who has given us these Successes and this encouraging prosperity. " If you miss anything from this recital, it will only be, I imagine, that element in our church life which pen can- not record upon paper, and to which the voice can give no adequate expression. " The self-denial so abundantly practised by the Chris- tion men and women, who have been as careful to shrink FIRST PRESBYTERIAN CHURCH. 219 from notoriety as they have been laborious and generous in times of need, deprecates and indeed forbids any per- sonal and elaborate recognition. Some of those who have made many sacrifices for the church in its days of early need, have gone up on high to receive the approbation of a Master whose lightest word infinitely outweighs the loudest and most prolonged human applause. Others still remain, to find new joy, I trust, in new labors for the Master. " The revivals in the church may be described as to their immediate tangible results, but who can undertake to unfold their actual and far-reaching influences ? " And who is able to tell what influences for good have gone abroad from this church, as one after another has been called by his Lord to go to another field, and work out the principles imbibed and the impulses received in this sanc- tuary ? " I leave all these things from very necessity to your own thoughts. Written history is a thread upon which every man, woman, and child may hang a jewel that the hand which stretched the thread could not supply ; and so to you and me there is a wealth in the story of our church — some of ,it yours and some of it mine — whicb makes it more precious than any array of facts, however opulent, can render it to a stranger." During the summer of 1880 the chapel in the rear of the church was erected. On the first floor is a lecture- room, pastor's study, and session-room. All these are con- veniently and attractively furnished. On the second floor are rooms for the Sunday-school, the Primary Department, and the library. There are two entrances to the chapel, one on the south through the grounds of the manse, and the other, the main entrance, on Quincy Place. The interior of the church was at the same time greatly improved and beautified, being frescoed and sup- plied with stained-glass windows, the gift of William Allen Butler. It was newly carpeted throughout through the generosity of Charles Lockwood, and the organ gallery fitted up with pews, the organ having been removed to the rear of the pulpit. A meeting of the church and congregation was held 220 CHURCH AND SUNDAY-SCHOOL WORK. on Thursday evening, February 14, 1884, in the lecture- room for the purpose of receiving a communication which had been sent to the Board of Trustees by Walter W. Law, Esq. This communication contained an offer by Mr. Law to purchase and cancel the existing indebtedness of the church, amounting to $10,000, provided the pastor's salary be increased by the amount of the interest on the $10,000. William Allen Butler was appointed chairman of the meeting and J. W. Skinner secretary. After the reading of Mr. Law's proposition it was unanimously Resolved, That this magnificent offer of Mr. Law is hereby accepted and the yearly salary of Rev. John Reid, pastor of this church, be increased by the amount of inter- est formerly paid on the loan as long as he shall remain pastor of the church and congregation, this increase to date from the 15th of February, 1884. Resolved, That the trustees of this church and congre- gation carry into effect the foregoing resolution. Thereupon the bonds were produced, certified checks for the amount passed, and the bonds delivered to Mr. Law. At the suggestion of Rev. Mr. Reid that a fire was burning in the study adjacent, Mr. Law took the bonds and committed them to the flames in the presence of the trus- tees and the pastor. Mr. Reid then reported to the congregation that the bonds had been offered up as a most acceptable burnt- offering and that nothing was left of them. Mr. Butler, the chairman, congratulated the meeting on this happy result. Mr. Law said : " It is a matter of satisfaction that my proposition has been attended with such good results. It is a part of our Christian faith that all our talents and property, all we have and ire, belong to the Master. We are commanded to use them for Him who redeemed us. I should be wanting in duty if I should assume this gift as from myself alone. I owe it to the instructions and prayers of a blessed mother, which are always before me, that I am able to give. I want also to sustain our pastor in the FIRST PRESBYTERIAN CHURCH. 221 preacliing of the word at this time, when there is much of critical and religious doubt and scientific religion. Many are leading some to doubt the existence of a Father in heaven. I want to uphold one who upholds the truth. I hope this will be the beginning of better days, if God gives us the opportunity of doing good. Let us say, ' Not unto us, but unto Thy name,be all the praise.' " Mr. Lucius E. Clark said he thought it would be well to follow up the burnt-offering with a thank-oif ering. This could be in the shape of a subscription for a new manse. At Mr. Clark's suggestion a subscription was started for the purpose of building a new manse ; contributions were received from fifteen persons, amounting in the aggregate to $3,300, and a committee of five — Lucius E. Clarkj John Watt, Alexander Halliday, William Allen Butler, Jr., and Alonzo H. Johnson — were appointed to solicit subscriptions to the new manse. The following notice in regard tp this auspicious event appeared in the " New York Examiner and Chronicle," the organ of the Baptist Church : " Mr. Walter W. Law, of the firm of W. & J. Sloane, offered to pay the debt of $10,000 on the First Presbyterian Church of Yonkers, on condition that the amount of inter- est on the loan should be added to the pastor's salary. The condition was promptly met, and under the influence of this deed of generosity a committee was appointed to build a new manse, a thing beautiful in itself and made all the more beautiful in the way in which it was done and what has grown out of it." In 1884 the former manse was removed and the pres- ent brick structure was erected in its stead. On the front of this building is a brown stone tablet on which is in- scribed, " A. D. 1884." The members of the Sunday-school contributed $200 to a mantel for the manse. The church property is beautifully located and is entirely free from debt, 1 891. The spacious auditorium will seat about a thousand. At the annual meeting of the church and congregation held in April, 1891, steps were taken towards purchasing a new organ and entirely redecorating the edifice. 222 CHURCH AND SUNDAY-SCHOOL WORK. FIRST PRESBYTERIAN CHURCH. 223 The affairs of the Missionary Association, organiz;ed November 2, 1871, are coniided to an executive committee of twelve, composed of the six elders of the church, and six members to be elected annually by the association. The pastor of the church is ex-officio a member of the com- mittee and president of the association. The following gentlemen are the members of the exec- utive committee of the Missionary Association having this under their charge : The Pastor, ex-officio. L. E. Clark, W. W. Law, Chairman, Theodore Gilman, W. R. Mott, Secretary, Hezekiah King, W. Olmsted, Treasurer, G. L. Morse, F. D. Blake, R. E. Prime, W. A. Butler, Jr., G. A. Chamberlin, [vacancy]. In 1886 it was resolved to erect a mission chapel on Nepperhan Avenue, north of Ashburton Avenue, in which neighborhood Sunday-school and other religious services had for about two years been conducted by members of the church. In May, 1887, the services of Rev. John S. Penman were secured as assistant to the pastor in connection with the work of Immanuel Chapel. Rev. Mr. Penman having resigned in January, 1888, his resignation was accepted, and in May, 1888, a call was extended to the Rev. J. Hen- drik de Vries. This call was accepted, and Rev. Mr. de Vries entered upon his labors as assistant to Pastor Reid, and took charge of the Immanuel Chapel work in June, 1888. In 1887 a beautiful crimson plush mounting was placed around the galleries, and the three rows of cushioned bench seats along the length of the gallery were removed, except a section at the west ends next the pulpit, which remains as before. The space occupied by these three rows of seats was apportioned into compartments, furnished with movable chairs ; the floor is level, so that the chairs can be placed in any position the sitter prefers. The compartments are finely carpeted and handsomely finished. They are fur- 224 CHURCH AND SUNDAY-SCHOOL WORK. nished with handsome oak chairs, upholstered in brown leather. There have been in this church three pastors, including to date thirty-eight years of pastoral labor. They are : Rev. Dwight M. Seward, D. D., May lo, 1852, to June 20, 1870; Rev. T. Ralston Smith, D. D., March i, 1871, to March 31, 1879; Rev. John Reid, installed November 6, 1879. The total membership of the church from the begin- ning has been 1,333. The number of communicants at present is 591 ; 483 have been received during the present pastorate — 222 on profession and 261 by certificate. Rev. John Reid, D.D., pastor of the First Presbyterian Church, youngest son of Robert and Jean Wallace Reid, was born in St. John, N. B., November 19, 1850. His parents were both of Scotch birth. He attended the public schools of New York city and prepared for college at the University Grammar School under Moses M. Hobby. He entered the University of the City of New York in the fall of 1866, was graduated in June, 1870, entered Princeton Theological Seminary in the fall of 1 870, graduating there- from in April, 1873. He was licensed to preach by the Presbytery of Morris and Orange and ordained by them May 6, 1873. After two brief pastorates, which were both made short by illness in his family, he was installed pastor of the First Presbyterian Church at Hoboken, N. J., where he remained for three years. From there he was called to this church and was installed as its pastor November 6, 1879. He was moderator of the Presbytery of Jersey City in 1876, was a commissioner to the General Assembly of 1877, held in Chicago, and also to that of 1884, held in Saratoga, and to the Presbyterian Centennial Assembly held in the city of Philadelphia, May, 1888, of which he was made first temporary clerk. He was also appointed one of the representatives of the Presbyterian Church by that Assembly, to the Alliance of the Reformed Churches holding- the Presbyterian System which was held in Exeter Hall, London, July, 1888. The degree of Doctor of Di- vinity was conferred upon him by the University of the City of New York, Jtine 14, 1888, and he was elected a FIRST PRESBYTERIAN CHURCH. 225 member of the Council of that University, November 9, 1889. Rev. Dr. Reid is possessed of gifts which make a strong preacher; With a vivacious intellect well culti- vated and stored with knowledge, his sermons show pains- taking preparation and are models of choice language, being enriched with gleanings from his extensive reading's. They may be characterized as spiritual, the aim of them being to set forth the inner sense of the Word of God, realizing that it is the Spirit which maketh alive. His style is elegant and finished, his oratory is grace- ful and effective, his manner is marked by a calm persua- siveness and the dignity of self-control, always regarding the sanctity of the pulpit. This is noticeable in the mo- ments of his most fervent eloquence. Loyal to Christ and his Gospel, he is ready to defend the right as it is given him to know it. As a pastor he is faithful and tender, extending his personal ministrations where they are most needed as well as where they are most welcome. The standing he has attained where he is best known, and the strong friends he has made, are but an index to the faithful manner in which he has wrought in God's vineyard. During Dr. Reid's incumbency there have been added to the church membership 483, and more than $200,- 000 have been contributed to congregational and benevo- lent purposes. A commodious chapel has been added to the church, a substantial and beautiful manse erected, and a mission chapel built. The increased membership and large attend- ance of the congregation attest the acceptability of his pastorate. By the request of his congregation. Dr. Reid wears a Geneva gown in his pulpit ministrations. On Thursday .evening November 7, 1889, the ladies of the Missionary Society of the church tendered a reception in observance of the tenth anniversary of Rev. Dr. John Reid's installation as pastor. The attendance was large and the pleasures of the evening were continuous. During the evening Dr. Reid was presented with a $1,000 bond as a gift from his people. William Allen Butler made the presentation speech and said : Sunday-sclLool Work. 1 1^ 226 CHURCH AND SUNDAY-SCHOOL WORK. " The object that has brought us together is of interest to all. Ten years is a long time in the history of this church. We have. been greatly favored, in the past, in all the pastors who have served the church. It is not often a layman has an opportunity to publicly talk to his pastor. This is my first opportunity in ten years, and I shall be careful, for I know not what may come during the next ten years. I think the preaching we have had during the last ten years will compare with that from any pulpit in the land. I think I can safely say that we have been in- terested, edified, and profited. Mr. Reid came to us a young man. He was subjected to that criticism always bestowed on one in so public a position. He fairly won our confidence, esteem, and affection." Dr. Reid responded in a very humorous vein, and in closing said : "This is not the first time I have received loving tokens of affection from this people. It is with the full- ness of love and with all my heart that I say 'Thank you !' May God's blessing cement the ties that bind pastor and people together." OFFICERS OF THE CHURCH FROM THE ORGANIZATION.' Ruling Elders. Lemuel W. Wells, Ralph E. Prime, Samuel S. Barry, Charles Lockwood, Samuel D. Rockwell, William A. Gibson, Josiah Rich, Augustus Cruikshank, William C. Foote, John W. Skinner,t Hudson Kinsley, M. D., Walter W. Law, Jesse H. Tyler, Gabriel P. Reevs, William G. West, Lucius E. Clark, Stephen H. Thayer, Theodore Gilman, Jonathan F. Travis, Walter Graves, Richard Wynkoop, G. Livingstone Morse,* George A. Chamberlin. * Deceased January 12, 1891. t Extract from the Annual Report, 1889, of the Children's Aid Society of New York : " Mr. Skinner was one of those who lived 'in Christ,' and spent his life for the poorest of New York. He was superintendent of the Industrial Schools of the Children's Aid Society, which place he had filled for twenty-two years, having under his charge in the course of the year, about 10,000 diiferent children, in 21 day-schools and 14 night-schools, with FIRST PRESBYTERIAN CHURCH. 22/ Deacons. Duncan MacFarlane, John Thomson, John Nairn, Patrick Kelly, Ralph Shipman, John W. Rockwell, William Thompson, Evert B. Schoonmaker, Clinton M. Davis, G. Livingstone Morse, Richard Wynkoop, Robert M. Reevs, Thomas H. Cuthell, Alonzo H. Johnson, Thomas Adam. The present officers of the church are as follows : • Ruling Elders. L. E. Clark, R. E. Prime, T. Oilman, G. A. Chamberlin. H. King, Clerk and Treasurer. Deacons. John Thomson, R. M. Reevs, E. B. Schoonmaker, Thomas Adam. J. Thomson, Clerk and Treasurer. Trustees. W. F. Nisbet, Pres. G. A. Chamberlin, Sec. W. Olmsted, Treas. John Jardine, W. B. Strang, Adoniram Clark, H. H. Thayer, Geo. A. Flagg, J. G. Beemer. Members of the Music Committee appointed by the church session : The Pastor, Chairman, W. W. Ellsworth, Wells Olmsted, Sec. and Treas. Perit C. Myers. The following persons, assisted by a chorus of sixteen largely from the membership of the church, composed the choir: Albert E. Greenhalgh, Organist and Conductor; Mrs. A< E. Greenhalgh, Soprano ; Mrs. P. C. Myers, Con- tralto ; Harry Rawcliffe, Tenor ; Frank E. De Frate, Basso. more than loo teachers. Every teacher of the large force of the Society has looked upon Mr. Skinner as her personal friend, and the schools were filled with tearful children at the news of his departure. The most touch- ing offering at his funeral was his own chair filled with roses, a gift of the little wandering Italians of the West Side, as if they would say that ' after this no one was worthy to occupy this seat.' Amid all the grief at his death, no tears were so sincere and heartfelt as those among the outcast and destitute children of this great city His special qualities were faithfulness, disinterestedness, and universal courtesy to others, traits which sprang especially from the deep well of piety of his own heart. He leaves the memories of a life crowned with usefulness, filled with the service of humanity, glorified by patient and disinterested labors, and over- flowing with the love of Christ and of God." 228 CHURCH AND SUNDAY-SCHOOL WORK. This choir was succeeded in May, 1 891, by a boy choir of about twenty-five members under the direction of Mr. Le Jeune, of St. John's Church, New York, with Mr. Felix Lamond as organist. The organ now in use was built by Hall & Labaugh in 1854, at a cost (as nearly as can be ascertained from the records) of $2,000. It was remodeled by George W. Earle in 1876, at an expense of $1,475. The ushers are Messrs. J. E. Jardine and H. G. Waring. • The Ladies' Missionary Association of the church was organized in 1882 and is composed of three branches, repre- senting the Home, the Foreign, and the Local mission work of the church. Its first officers were : Miss Mary M. Butler, President ; Mrs. William Allen Butler, Miss Mari- etta Flagg, Miss Anna H. Satterlee, Vice-Presidents ; Miss Kate S. Hawley, Secretary, Miss F. L. Upham, Treasurer. The Helping Hand was organized in the fall of 1 887. The present ofiicers of the Ladies' Missionary Associa- tion, April, 1 891, are as follows: Mrs. F. D. Blake, Presi- dent; Mrs. G. H. Chamberlin, Mrs,T. M. Lyall, Miss A. H. Satterlee, Vice-Presidents; Miss Kate S. Hawley, Secre- tary; Miss Maria Ewing, Treasurer; Mrs. G. B. Balch, Missionary Visitor. It has a membership of 127. It raised for home, foreign, and local work in 1888-1889, $1,104 83, and in 1889-1890, $1,160. SCHEME OF THE BENEVOLENT CONTRIBUTIONS OF THE CHURCH. Collections are made, on the morning of the first Lord's Day in the month. April, - - Aid for Colleges and Academies. May, - Education for the Ministry. June, Bible Society. July. - Sustentation. August, - Publication. September, - Freedman. October, American Tract Society. November, - - - Home Missions. December; - - Ministerial Relief. January, - - Foreign Missions. February, - - Church Erection. March, - - Immanuel Chapel. FIRST PRESBYTERIAN CHURCH. 229 The first pulpit Bible of this church is now used as the chapel Bible. On the cover is inscribed: " First Presby- terian Church." On the fly leaf is written : " Presented by John Davidson, Yonkers, May 21, 185 1." The present pulpit Bible is a very handsome one. It is an Oxford Bible and contains the Apocrypha. On the cover is inscribed : " First Presbyterian Church." It was a present from Philetus H. Holt, May 24, 1854. The communion table was presented by Mr. and Mrs. Richard W. Bogart. It bears this inscription in raised let- ters : " This do in remembrance of me." The baptismal font was the gift of Mrs. William Allen Butler and it has inscribed thereon : " One Lord, one faith, one baptism." Peter H. Havey has been the efficient sexton of this church for the past seven years, prior to which he was the assistant to William H. Veitch, who was the sexton for several years. CALENDAR OF CHURCH SERVICES. Divine service on the Lord's day at 10:45 A. M. and 4 p. M. ' Sabbath-school at 9:30 A. M. Beginning September 4 the hour of morning service is at II o'clock; Sabbath-school, 9:45. Weekly service of prayer and praise on Wednesday, at 8 P. M. The sacrament of the Lord's Stopper on the last Lord's day in January, March, May, July, September, and Novem- ber, in the afternoon. Service preparatory to the Lord's Supper, on the Wednesday preceding, at 8 P. M. Public baptism of infants on the morning of the Lord's day next succeeding the communion. The regular meeting of the church session is held on the first Monday of each month, at 8 P. M. The meeting for admitting members to the church, at the clos^ of each preparatory service. The annual meeting of the church for the election of elders and deacons is held on the Wednesday evening next succeeding the second Lord's day in March. 230 CHURCH AND SUNDAY-SCHOOL WORK. The annual meeting of the church and congregation for the election of trustees and other business is held on the Wednesday evening next succeeding the first Lord's day in May. THE SUNDAY-SCHOOL. This school, the ninth in order of the Sunday-schools of Yonkers, was organized in September, 1852. Lemuel Watts Wells arid Duncan Macfarlane were prominent lead- ers in this new enterprise, and much of the success and prosperity of the school in the early days of its history, were due to the zeal and efficiency of these veteran Sun- day-school workers. The first session of the school was held in the Getty Lyceum, a public hall in the Getty House (which was built in 185 1-2 by Robert P. Getty), located on the southeast corner of Mechanic Street (now New Main Street) and South Broadway. Lemuel Watts Wells was the first superintendent, and the following persons, so far as can be ascertained, were among the teachers who taught in the Getty Lyceum : Samuel S. Barry, Ralph Shipman, Ethan Flagg, Dr. Levi W. Flagg, Samuel D. Rockwell,* Miss Lucy Flagg, Mrs. William L. Atwater, Mr. and Mrs. Henry A. Under- wood. The school was held at nine o'clock in the morning and numbered between fifty and sixty scholars. It contin- ued to meet in this hall until the lecture-room in the base- ment of the church edifice on North Broadway (now the corner of Quincy Place and North Broadway) was com- pleted. May 24, 1854. * Samuel Darling Rockwell entered into the rest that remaineth for the people of God, on Friday, March 23, 1888. Mr. Rockwell was born in Ridgefield, Conn., January 23, 1810. In 1845 he came to Yonkers and erected a dwelling house on North Broadway, where the Presbyterian manse now stands. Mr. Rockwell was always intimately connected with all schemes for public improvement and was one of the founders of the Yonkers Sajfings Bank, and became its cashier. He was also especially interested in the welfare of the public schools. He was one of the found- ers of the First Presbyterian Church, of which he was an honored and esteemed member. Mr. Rockwell was chosen ruling elder in this church in 1854, and faithfully served the church in this capacity until July, 1876, with the exception of four years, from 1867 to 1871. FIRST PRESBYTERIAN CHURCH. 23 1 The superintendent, Lemuel W. Wells, taught a class ■when the school met in the Getty Lyceum, also Miss Mc- Williams and Rev. Henry M. Baird (now Rev. H. M. Baird, D. D.). The latter having returned in the summer of 1853 from a trip to Greece and Italy, resumed charge of the class of girls he had before taught in the Reformed Dutch Church Sunday-school, at the request of the scholars, who were Misses Mary E. Macfarlane, Anna Cantrell, Mary E. Mott, Sadie and Frances Rockwell, the latter being the late Mrs. John H. Riker. Rev. Mr. Baird taught this class until he went to be tutor in Princeton College, where he remained for four years — 1855-59. From the time he returned to Yonkers again (having been appointed professor in the New York University in 1859) ^^ ^^^ Bible classes, at one time for young men, and at another for young ladies. The mem- bers of the last class which he taught, in 1883, were Misses Harriet Butler, S. Hermance, Daniels, M. Stewart, Belle Ewing, J. Edgar, Mary Ketcham, Marcia Flagg (now Mrs. Charles H. Butler), and Julia' Baird. Some of the mem- bers of this class are now teachers either in the home or mission school connected with this church, while others of his former classes are filling positions of responsibility and usefulness in other fields of labor. The school during its early history was noted for the large number of its adult Bible-classes, Rev. W. W. Rand {now Rev. Dr. Rand), Dr. Kingsley, Benjamin Mason, and George W. Francis* teaching classes either of young men or young ladies. * George W. Francis entered into life eternal from his home in Yon- kers on Tuesday afternoon, May i, 1888. He was born at Pittsfield, Mass., September 29, 1799. After being graduated from Williams College in 1826 he studied law and was admitted to practice in 1829. In 1845 he came to Yonkers and took charge of a school for boys. He remained the success- ful teacher of this school until i860, when he finally retired from his profes- sion as teacher and entered into business. He was one of the original members of the First Presbyterian Church and for a brief period a teacher in its Sunday-school. After his withdrawal from the Sunday-school he taught a class of young men who were connected with his school which met at his residence. Mr. Francis was a regular attendant at the church prayer-meeting so long as his health permitted. He was one of the few ■who are evergreens in the church and who always stand by its lamp when 232 CHURCH AND SUNDAY-SCHOOL WORK. Lemuel W. Wells resigned the superintendency of this school and was succeeded by Josiah Rich. After his retirement Mr. Wells continued his connec- tion with the school for a number of years, taking charge of a Bible-class, his final withdrawal being occasioned by his failure in health. He ever manifested a warm interest in the work and workers, often encouraging them with his presence in the school and his kind and cheery greetings. He was suddenly summoned into the " presence of the King" in the "New Jerusalem," September ii, 1861, leav- ing behind him a bright and enduring record, not only in. connection with the church and school which he so fondly loved, but as a public citizen as well. He was a man of great geniality in his daily life and one " whom the world did not willingly let die." Rev. Wm. C. Foote succeeded Mr. Rich as superin- tendent. The order of exercises at the fifth anniversary of the school held in the church on Sunday afternoon, January 30, 1859, was as follows : Chant by the school. The Lord's Prayer. Prayer. Report of the superintendent, Wm. C. Foote. Singing,. "Sabbath Morning." Address. Singing, "Joyful Ti- dings." Address. Singing, " Rest for the Weary." Prayer. Singing, " The New Jerusalem." Benediction. The superintendent in his report dates the anniversary of this school from the time it entered into the basement of this church in 1854, instead of the date of its organiza- tion, in September, 1852. Extracts from Superintendent Foote 's report, May, 1862: "The past year has been one of progress in many respects, and also one of privilege. It surely is a great privilege to have the treasure of God's truth so richly be- stowed upon us. We have had the opportunity of study- ing its counsels ' with none to molest or make us afraid.' It has not been so in all parts of our land. Large sections, even whole States, have been devastated by the destruct- ive scourge of war. Families and communities have been burning the lowest, praying that its oil may not fail. He was a comfort and a blessing to the churches with which he was connected. FIRST PRESBYTERIAN CHURCH. 233 driven out from their homes and made wanderers. Deso^ lation such as we can hardly understand has swept over them. Even the sanctuaries of God have been destroyed or turned to other uses than the sacred purposes for which they were designed. " We would remember here especially one of our older scholars, Charles W. Foster, who always loved to be with us, and though coming up to- manhood did not forsake the privileges of the Sabbath-school. He gratefully remem- bers them still, and though now deprived of them and in the midst of temptations, he records his testimony in behalf of the blessed truth he here studied. He heard his coun- try's call and nobly responded to its summons, and is now with that mighty host, we trust heaven called and heaven defended, which shall soon restore union and peace to our now distracted and bleeding country. We shall gladly welcome his return to enjoy with us the blessings of an established government."* The secretary's report of this year is as follows; " Whole number of teachers on record, 28 ; average attend- ance of scholars, 160; average attendance of teachers, 20- whole number of Scripture verses learned as reported, 37,168 ; largest number of scholars in attendance, 198 ; larg- est number of teachers in attendance, 28 ; smallest number of scholars, 97 ; smallest number of teachers, 15." Jesse H. Tyler served as secretary of this school for a number of years. He also took the place of both the superintendent and his assistant during the temporary * The brave boys who went out from this school to engage in the defence of our country in the time of its peril in the late war of the rebel- lion were : Victor M. Macfarlane ; Stephen H. Struthers, the assistant sec- retary, who returned after a brief absence ; George S. Rockwell, son of Samuel D. Rockwell, who was killed at the battle of Stone River, Mur- freesborough, Tenn., in 1863; Edward Tyler, son of Jesse H. Tyler, and George Cable, also killed in that war, as well as Charles W. Foster, whose remains were brought home and interred in the family plot in St. John's Cemetery. This school honors the memory of these young patriots, these departed heroes. The service they once rendered can never be forgotten. Indebtedness such as is owed them can never be cancelled. The sacrifice of their lives for the nation's honor and the preservation of the Union can never be overrated, for the work they accomplished was for coming gener- ations. 234 CHURCH AND SUNDAY-SCHOOL WORK. absence of those officials. All of these offices he filled with great acceptance. He was greatly beloved for his "St. John-like spirit," which endeared him to all warm-hearted Christians. His pastor, Rev. Dr. Smith, in his mention of the officers and their work in connection with this church said, " It was my pleasant privilege to know him when a student for the ministry. By his lamentable death the church lost an amiable, judicious, and faithful officer, whose name it loves to honor among the worthies of its commu- nion." Mr. Tyler was suddenly summoned from his earthly work on March lo, 1863, to enter upon some higher service and grander work in the " city which is above." " And there shall be no more curse : but the throne of God and of the Lamb shall be in it ; and his servants shall serve him." Rev. 22 : 3. The secretary's report for May, 1 864, showed : whole number of scholars on record, 209 ; whole number of teach- ers, 32 ; average attendance of scholars, 187 ; average attend- ance of teachers, 28 ; whole number of verses learned, 54,- 307 ; largest number of scholars in attendance, 196; largest number of teachers in attendance, 30 ; smallest number of scholars, 109; smallest number of teachers, 15. The officers of this school in May, 1 804, were : Wm. C. Foote, Superintendent ; Edgar Strang, Secretary ; Stephen R. Struthers, Assistant Secretary ; Lemuel Wells, Libra- rian; Stephen H. Thayer, Jr., and Julius T. Rockwell, Assistant Librarians. The tenth anniversary of the school was held in the church on Sunday afternoon. May 14, 1864, at three o'clock. The order of exercises was as follows : Singing, " The Children's Army Song." Prayer by the pastor. Rev. D. M. Seward, D. D. Reports of the superintendent and secre- tary. Singing, " Open Wide the Golden Gate." Address by Ralph Wells, Esq. Singing, " Beautiful Zion." Address by the pastor. Singing, " The True Succession." During Mr. Foote's superintendency special attention was given by the teachers to the memorizing of Scripture texts. They were aided in this essential part of Sunday- school instruction by the earnest and hearty cooperation of FIRST PRESBYTERIAN CHURCH. 235 not only the superintendent, but the parents of the chil- dren as well, and it is worthy of record that the committal of the Bible was not made with the expectation of reward. The school contributed $200 annually towards the sup~ port of a missionaiy in the home field. The following extracts are taken from the school rec- ord book ; " In April, 1864, the children contributed towards pur- chasing a new piano. "Sunday, May 15, 1864, Mr. Foote introduced the new superintendent, Stephen H. Thayer. "May 22, 1864. Rev. Mr. Rand, in behalf of the school, offered pleasant resolutions expressing their regrets at the loss of their old superintendent, W. C. Foote, thank- ing him for his valuable services. They were unanimously adopted, and on motion it was resolved that the proceed- ings should be recorded at length. Rev. Dr. Seward also expressed his great regret at the loss of the superintend- ent and bore testimony to his efficient and faithful services in the school. " After Mr. Foote's resignation he continued to teach in the school for several years." Rev. W. W. Rand was the leader of vocal and instru- mental music in this school for several years. Miss Margaret Morrison (now Mrs. Albert Putnam) had charge of the Primary Department, numbering sixty pupils, which met in a very pleasant room adjoining the Sunday-school in the basement of the church. The rec- ollections of the pupils of this class, now grown to woman- hood and manhood, of the time spent with their teacher, and her interesting talks to them, are delightful. The secretary's book contains this entry under date of Sunday, May 22, 1864: "The new superintendent, Mr. Thayer, entered upon his duties and made his inaugural speech." During Mr. Thayer's superintendency special atten- tion was given and preparation made to have the monthly concerts held by the school pleasant and profitable. To this end interesting speakers were secured. Not a little of the success and prosperity of the school 236 CHURCH AND SUNDAY-SCHOOL WORK. at that time were due to the energy and efficiency of the superintendent's family. His wife had charge of the infant class, which numbered sixty pupils, his daughter and his son Horace were teachers, and his son Stephen H. Thayer, Jr. (now Judge Thayer), was the librarian, and subse- quently became the secretary and treasurer for several years. His son-in-law, Rev. H. Kingsbury, was the leader of the singing. While Mr. Kingsbury was connected with the school he compiled, assisted by A. A. Graley, M. D., the Sunday- school music book entitled " Happy Voices," which was published by the American Tract Society and was very- popular, having a large circulation. Many of the tunes and some of the hymns were composed by him. This singing book was introduced into the school in March, 1865. It was also during Mr. Kingsbury's connection with the school that he prepared for the ministry, The school under this superintendent continued to retain its larger scholars. Among the teachers who had classes numbering from twelve to fifteen pupils were Mrs. Hanks, Mrs. Jesse Tyler, Miss Clara L. Okell, Miss C. M. Strang, Miss L. E. Seward (now the wife of Rev. W. H. Gleason, D. E).), Richard Wynkoop, Wm. C. Foote, E. B. Schoonmaker, and Charles Lockwood, the latter having' taught classes of boys and girls. The members of his last class of 1 87 1 were Miss Josephine Sawyer, Miss Eldora Davis (now Mrs. Thomas W. Radford), Miss Isabella M. Shipman (now Mrs. John S. Karr), Miss Lucy Earl, Miss Sarah Clark, Miss Fannie W. Shipman (now Mrs. Samuel M. Wilson), Miss Mary E. Morris (now Mrs. John J. Litte- brandt). Miss Mary E. Littebrandt (now Mrs. A. D. Dor- ward), Miss Carlese Simpson (now Mrs. William R. Mott), Miss Ella Coles, and Miss Rachel Archer (now Mrs. John F. Thompson), all of whom, with one exception, became communicants of the church under his instruction. This class met in the square pew in the southwest cor- ner of the church, there being no room for them in the Sunday-school room. Between this teacher and his class there existed a real affection, for he manifested almost FIRST PRESBYTERIAN CHURCH. 237 a parental anxiety for their proficiency and welfare, and his faithful and practical instructions are recalled with ap- preciation. Said one of his pupils : " I remember Mr. Lockwood's teaching in this one particular. After we be- came members of the church he constantly talked to us of the responsibilities we had assumed and what was required of us. He used to give and loan us books which were help- ful to us in our Christian life. His ideas of questionable amusements were clear and decided, and he endeavored to teach us that there was no room for the church and the world to travel side by side. Some of us used sometimes to think him almost too strict on this point, but now that I have myself a family of boys and girls to train I fully real- ize the value of his instructions." The following are extracts from the secretary's record book: " May, 1 866. — The Scripture lesson was omitted to-day and the time was occupied by prayer for God's blessing on the school, and in earnest and pointed appeals to the chil- dren, urging immediate attention to their eternal interests. Remarks were made by Messrs. C. Lockwood, William C. Foote, Mr. Littlebrant, Rev. Dr. Rand, anci Dr. Seward. Fervent prayers were offered by them. " May 1866. — Communion Sunday. Miss C. L. Okell, a teacher, Margaret and Jennie Burns and E. P. Baird united with the church from the Sunday-school." . ' The Christmas festival of 1866 was held on Friday evening at 7 : 30 oclock in the Sunday-school room. The exercises were opened by prayer by the pastor, Rev. Dr. Seward, which was followed by a song written by one of the teachers and arranged to the air of " Tramp, tramp, tramp," by Mr. H. Kingsbury. Addresses were made by William A. Gibson, Dr. Seward, and by the superintendent, who delivered a rhyming address which greatly delighted the children. -The Christmas Carol "With Joy the Angels Sing," followed. Then the infant class, under the direction of Mrs. S. H. Thayer, recited in correct concert the i2ist Psalm. The religious exercises closed with an original song written for the occasion by the Superintendent, Ste- 238 CHURCH AND SUNDAY-SCHOOL WORK. phen H. Thayer, tlie air of wtiich was sent from Rome, Italy, by the composer, Mr. H. Kingsbury, who wrote it for this festival, and which was, by request, repeated at a sub- sequent Christmas festival. The exercises were more than usually pleasant. The musical part was conducted by the new organist, Mr. Brown, who led the singing, and Miss Helen Foote, who presided at the piano. The distribution of gifts by the dear good saint, Santa Claus, ended the festivities of the joyous and memorial festival. October 4, 1868. Rev. Dr. Rand read an interesting and appreciative letter from a Sunday-school in Virginia, acknowledging the gift of a library from class No. 15. This class was taught by E. Y. Bell, and the boys that contributed this gift were : George E. Upham, William C. Thayer, Frederick Shears, Chauncey Gouch, Bradford Otis, G. B. Calem, I. Harriott, Edward Hill, Frank Simpson, and Charles Tyler. Rev. Dr. Seward manifested a very deep interest in the work of the Sunday-school, rarely failing to be present at its sessions either at the opening or closing exercises. He was also always present, if not unavoidably detained, at the monthly concert, taking part in the exercises. He was the faithful loving shepherd of the children of this fold for eighteen years, resigning his charge June 20, 1870. ' . ■ , Rev. T. Ralston Smith, D. D., in his historical dis- course of this church makes mention of Dr. Seward's min- isterial labors in connection with the church as follows : " In thus noting the brief statistics which I have been enabled to gather from the records of Dr. Seward's minis- try, I am deeply sensible of the fact that they exhibit very imperfectly, as all such statistics must, the fidelity of a Christian pastor and the subtle influences which secure him a deep place in the affections of his people. I knew Dr. Seward for years as his co-presbyter, and readily learned to respect him for his personal worth and his min- isterial ability and devotion. But to you, amidst whom he labored so long as a teacher, a helper in trial, a sympa- thizing and tender friend in seasons of afflictions, a par- FIRST PRESBYTERIAN CHURCH. 239 taker in your joys, a supporter of the aged and weary, a kind and gentle guide of the young — to you his best testi- mony is written on your hearts, or laid away with those sacred feelings and associations of the past with which a a stranger cannot intermeddle. I have no fear that his work will be forgotten. And yet that work can never fully be known until its ripe and perfect fruit is displayed in the church triumphant above." J. Fowler Travis succeeded Mr. Thayer as superin- tendent in 1868, and was followed in turn by William -A. Gibson, John W. Skinner, and E. Y. Bell. The latter writes, under date of October 3, 1887, concerning the school under his superintendency and that of William A. Gibson : " I wish I could give you the required information of the time I served as superintendent, treasurer, and secre- tary of the school. William A. Gibson was my immediate predecessor as superintendent. I distinctly remember that during my administration the school was in a most flour- ishing condition, that during the years Mr. Gibson and myself were at the head, our missionary contributions were large and no doubt the largest of any school of that time in Yonkers. The number of teachers in active service each Sunday under my term of superintendency, was up- wards of thirty, and I remember how often the teachers met together in social and Christian intercourse at my home. These social meetings contributed largely to the school's unity of work and the building up of the church. During Mr. Gibson's and my terms of office, the member- ship of the church received an increased accession from the Sunday-school. " Looking back from over twelve to fifteen years, I can- not recall all the beloved teachers and assistants who gen- erously helped me in the blessed work, yet I remember their manly and womanly devotion to the cause. My dear old and valued friend Mott, who faithfully labored with me, I have very pleasant recollections of. " My connection with the First Presbyterian Sunday- school dates back to my fifteenth year and ended when I left Yonkers in 1 874. " I am glad you are engaged in the work you outline. I 240 CHURCH AND SUNDAY-SCHOOL WORK. have delightful recollections of my early and later connec- tion with the Sunday-school interests of Yonkers. " I am yours very truly, E. Y. Bell." G. Livingstone Morse was elected superintendent of the school April, 1874, and served two years. After his resignation he served as assistant-superintendent to the pastor. Rev. T. Ralston Smith, D. D., and also had charge of the infant class for several months. The building fund towards the erection of the new chapel was started at his suggestion, the Sunday-school contributing $10 as a nest- egg for this new enterprise. Mr. Morse also suggested the dividing of the Christmas exercises into two gatherings — the religious exercises to be held on Sunday of Christmas week, and the presents to be given upon a week day pre- ceding the Sabbath, or immediately following Christmas day. This pleasant custom has been retained as a distinct feature of the school to this time. A very pleasant Christmas festival was held on Sun- day afternoon in 1875 in the church, when the above men- tioned order of exercises was first observed. After the singing of Christmas carols and Scripture recitations, A. D. F. Randolph, after a few introductory remarks appropriate to the occasion, closed his pleasant talk with a poem writ- ten for that festival entitled, " The Night Swept Cool o'er Bethlehem's Plain." The secretary's repdrt for June, 1875, shows : Number of officers, 4 ; number of teachers, 26 ; number of pupils, 108 ; number of pupils in infant class, 30 ; total, 168. The following is from a printed report of the Sunday- school in the centennial year, February, 1876: Officers, 5; teachers, 29 ; scholars on register, 160 ; average attendance, 131; largest attendance, 200 ; number in infant class, 30 ; conversions, 7 ; volumes in library, 450 ; receipts, $464 1 5 ; expenditure for general expenses of school and Christmas festival, $365 02 ; donations for missionary purposes, $262 50. The officers of this school are : G. Livingstone Morse, Superintendent; W. W. Law, Assistant-Superintendent; W. R. Mott, Secretary and Treasurer; J. E. Andrus, Li- brarian ; J. Eddy, Musical Director. FIRST PRESBYTERIAN CHURCH. 241 Tlie teachers are : Miss Kate Willard, Miss Jennie Skinner, Miss Anna Shipman, Miss Marietta Flagg, Miss Julia F. Randolph, Miss Annie McCuUough, Miss Annie Kellogg, Miss C. M. Strang, Miss M. J. Miller, Miss Hattie Smith, Miss Kate Nichols, Miss Lucy Olmsted, Miss E. F. Randolph, Miss Ada M. Daughaday, Miss Isabel Ship- man, Miss Emily Rice, Miss Bain, Mrs. T. R. Smith, Mrs. F. P. Brown, Messrs. W. B. Strang, J. W. Rockwell, J. W. Skinner, S. P. Holmes, W. C. Foote, H. H. Thayer, Allen Taylor, William Worden, Salter S. Clark, Augustus Cruik- shank, E. Y. Bell, Dr. G. Balch, and Mrs. G. Balch. The pastor of the church. Rev. T. Ralston Smith, D. D., assumed the charge of the school as its superintendent, April 30, 1876, and served until March 30, 1879. During his superintendency there were several large accessions from the Sunday-school to the communion of the church. The following entries are taken from the school record book: February 1878. — Report of the secretary of the school to the county secretary : Whole number of officers and teachers, 29 ; whole number of pupils, 199 ; infant class, 20 ; amount contributed, $220. March 30, 1879. — Rev. Dr. T. Ralston Smith, superin- tendent and pastor, took leave of the school in a farewell address, having accepted a call to the Westminster Presby- terian Church in BufiEalo, N. Y. There was a unanimous expression of regret on the part of the teachers and scholars at his departure. The following resolution was offered by John W. Skinner on behalf of the school, as expressive of their great regret at his departure and of their appreciation of his services while with them : Resolved, That the teachers of the First Presbyterian Sunday-school learn with great regret of the departure of Rev. Dr. Smith on this the last Sabbath on which they are to enjoy his services as superintendent. They desire l3ut cannot fully express the sense of the great loss they suffer by his removal. They know that in performing the office of both pastor and superintendent he assumed in the latter a great additional burden. They cannot take leave Simday>acbool WorK. lO 242' CHURCH AND SUNDAY-SCHOOL WORK. of the superintendent who has so faithfully performed his duties at great personal sacrifice, without expressing the obligation they are under for the oversight and care he has given to all the departments of the school, and for the interest he has inspired in the study of the word of God and in the spiritual application of its truths. The teachers also wish to assure him of their love and attachment, and that their prayers shall attend him in his new field of labor. Rev. Dr. Smith, in his historical discourse delivered Sunday morning July 2, 1876, makes mention of the Sun- day-school as follows : " And our Sabbath-school work, though limited in its scope, has been invested with a very high degree of inter- est. I think it would be difficult to find a more devoted and capable band of teachers. Nor do I believe that you could anywhere discover a more attractive assemblage of children and young people. I desire here to give ample recognition to the valuable services of those who have held the office of superintendent, secretary, and librarian, and of all who have here given themselves to the task of Christian instruction. Their labors, past and present, are bearing rich fruit. And this portion of our work demands and deserves more abundant support. I must here express my great regret that the impossibility of obtaining thus far the complete records of the school prevents me from naming those by whose labors it has successively been sus- tained." April 6. — Prof. Baird, vice-superintendent, absent from illness. Wm. R. Mott, secretary, absent on account of the death of his mother. J. W. Skinner, acting superintendent. Mr. Ketcham as secretary. April 13. — Prof. Baird acting superintendent. Election for superintendent. Edward W. Dwight elected. Pastor's report to the Westchester Presbytery for 1880 : Officers and teachers, 29; adult scholars, 36; youth and children, no; total membership, 175; average attendance, 118; number united with the church, 9. January, 1880. — A communication received from Miss A. E. Kirkwood, the County Secretary of Sunday-school FIRST PRESBYTERIAN CHURCH. 243 Work and Temperance Literature, referred to the superin- tendent, Edward W. Dwight. February 29. — The committee on temperance lessons recommend that the temperance lesson be adopted, and to be selected by the school. Vote taken. Adopted. The committee also recommend that the lesson be taught four times a year, at the end of each quarter. Adopted. The new chapel being completed, the school entered it on Sunday, October 14, 1880. The following were the offi- cers of the school at that date : Horace H. Thayer, Superin- tendent ; Howard R. Butler, Assistant Superintendent ; William R. Mott, Secretary and Treasurer ; Charles H. Butler, Librarian. April 188 1. — The pastor, Rev. Mr. Reid, begana course of sermons to children, which were delivered monthly at the morning service in the church. The members of the Sun- day-school and the children of the church occupied the body of the church on those instructive and interesting occasions. April 17, 1 88 1. — Teachers' meeting held after session. Mr. Charles Collins unanimously chosen Superintendent. Mr. Jasper Van Vleck elected Assistant Superintendent ; Wm. R. Mott, Secretary and Treasurer ; Walter Graves, Li- brarian ; J. Van Vleck and Carey T. Seaman, assistants. May I. — Mr. Charles Collins took charge of the school as superintendent. Number of officers present, 4 ; number .of teachers, 20 ; number of pupils, 142 ; number of pupils in the infant class, 20. Mr. Collins writes as follows : " YONKERS, September 23, 1887. " My Dear Miss Kirkwood : In reply to your ques- tions in reference to my connection with the Sunday-school I would say, I was chosen superintendent in the spring of 1 88 1, and resigned in the fall of 1883. " Soon after I became superintendent Mrs. F. P. Brown was made lady superintendent of the school and Mr. Jessup assistant superintendent. " For the new life and interest which came into the school at that time we were largely indebted to the large and admirably arranged rooms for the Sunday-school and 244 CHURCH AND SUNDAY-SCHOOL WORK. infant class provided in the chapel recently erected. And for this addition to our church building, with its convenient Sunday-school appointments, we are indebted to the liber- ality, good judgment, and persuasive talent of William Allen Butler, Jr. "Our people always entered heartily into our Christ- mas services and festivals, and were most liberal contributors on these occasions. During my term many things were done by the people to make the Sunday-school work pleas- ant and profitable. " I have given you a few facts and figures, thinking they may aid you in looking for more important matter. " Respectfully yours, "CHARLES COLLINS." The Christmas exercises of 1882 were held in the church on Sunday afternoon, December 25. Interesting addresses were delivered by Rev. John Reid and the super- intendent, Charles Collins. The following is a brief report of the superintendent's address on that occasion. After appropriate and interesting remarks concerning the origin and history of Christmas day he spoke of the manner of its observance in different countries. He said : " In later generations the Germans led off with the grotesque and noisy manner of spending the day. The English gave to it more of a domestic religious merry-, making festival. " ' 'T was Christmas broached the mightiest ale, 'T was Christmas told the merriest tale, A Christmas gambol oft would cheer A poor man's heart through half the year.'" Mr. Collins closed his address by a few remarks on the origin and history of Sunday-schools. He said : " I have recently received an interesting letter from one who signs himself ' your missionary, Mr. John Cassell,' and to whose support this Sunday-school has been contribu- ting for over twenty years. Mr. Cassell is doing Sunday- school work down in the Indian Territory among the In- dians and poor whites." Incident to Mr. Collins' superintendency was his prep- FIRST PRESBYTERIAN CHURCH. 245 aration and publication for the school of the little book entitled " Precept and Praise," which was published by A. S. Barnes & Co., New York, in 1881. This little vol- ume contains the psalter, the litany, the beatitudes, the commandments, and questions from the " Shorter Cate- chism," " that matchless compendium of Biblical theology of the Westminster divines," and other useful and import- ant matter, helpful not only to scholars but to teachers and superintendents as well. He also gave special attention to the singing and to the primary department of the school. John Bright and his son, the cometists, had charge of the singing. Mr. Collins generously contributed $600 towards the expenses of the Sunday-school, which was not all the expense incurred by the school during his superintendency. For the primary de- partment were provided the helps necessary for the success- ful carrying forward of this important branch of Sunday- school work. This department at that time was superintended by Miss Armenia P. Baird, who had charge of it for more than three years. Her devotion to her little charge was earnest and untiring. While " busy here and there " about her work, the Master came one day and laid His hand on her, bidding her to service in the upper sanctuary. In loving remembrance of her and her work, the teachers of the Sunday-school placed in the primary class room a beautiful memorial window of cathedral glass, the design of which is a cross, and around it is a vine gracefully entwined. At the base of it is a scroll bearing this inscription : " Armenia Palmer Baird. Obit. May 23, 1884. Feed my Lambs." But those who knew her need no such memorial to perpetuate her name, which is held in affectionate remembrance. The remark is still frequently heard, " She loved the chil- dren and they loved her." In one of the " Last Poems " by H. H. are a few words which beautifully express these thoughts : " And when, remembering me, you come some day And stand there, speak no praise, but only say, ' How she loved us ! It was for that she was so dear.' These are the only words that I shall smile to hear : ' How she loved us !' " 246 CHURCH AND SUNDAY-SCHOOL WORK. The subjoined letter gives a brief resum6 of the work accomplished by Mr. Cassell, to whom Mr. Collins referred, also of the other missionaries during the time they were supported by the school : "New York, May 31, 1888. " Miss A. E. Kirkwood. " Dear Friend : Replying to your note of 28th inst., I am pleased to report the former good deeds of the First Presbyterian Sunday-school, Yonkers. In 1861 about one- third of the salary of one of our missionaries was assumed and paid up to 1885 as follows : " First seven years, F. F. Wheeler, Nebraska, 1 5 1 new schools, 688 teachers and 4,375 scholars. First two years, Rev. E. W. Rice, Wisconsin, Tj new schools, 540 teachers and 4,174 scholars. First two years. Rev. N. P. Paxson, Missouri, 71 new schools, 451 teachers and 3,061 scholars. First thirteen years. Rev. John Cassell, Kansas, 518 new schools, 1,548 teachers and 17,807 scholars. Totals — 24 years, 817 new schools and 29,417 scholars. " Total miles travelled, 1 1 5,486 ; addresses given, 3,195 ; Bibles and Testaments distributed, 5,073 ; families visited, 8,695. Aid was given to schools having a membership of over 102,000, to whom the missionary has given an earnest invitation to drink of the water of life freely. The num- ber of souls savingly interested is known only to the dear Lord who saved them. Neither can we give the number of churches grown out of this work. It certainly is among the hundreds. These missionaries have made grants of religious literature to the value of nearly $5,000. " The above text with statistics will furnish material for quite a respectable sermon. Shall be glad to furnish anything further if desired. " Cordially yours, "L. MILTON MARSH, District Secretary." RECORD BOOK. " April 8, 1883. — The superintendent absent, Mr. Jessup acting as superintendent. Election of officers after Sunday- school. Charles Collins unanimously reelected as Superin- tendent ; C. N. Jessup, Vice-Superintendent ; Mrs. F. P. Brown, Lady Superintendent ; W. R. Mott, Secretary and FIRST PRESBYTERIAN CHURCH. 247 Treasurer ; Wells Olmsted and George Flagg, Librarians ; and Walter Graves, Committee on Audit. " September 2. — The school resumed its sessions after vacation. Mr. Charles Collins, owing to advice of his phy- sician, oflEered his resignation, to take effect immediately. Mr. Jessup also offered his resignation, to take effect Octo- ber I. "Report of school for September, 1883: Officers, 6; teachers, 20; pupils, 162 ; pupils in infant class, 55. " September 9. — Mr. Theodore Oilman, Superintendent pro tem. " September 23. — Meeting of teachers after session. The committee report in favor of Mr, Walter Graves as Su- perintendent. On motion Mr. Graves was unanimously elected. "October 7. — Mr. Walter Graves took charge of the school." During Mr. Graves' superintendency of the school there was a large accession to the membership of the church from the Sunday-school. November 11. — The committee on Assistant Superin- tendent reported to the church session in favor of nomin- ating W. W. Ellsworth. This is the first record of a school officer being nominated on recommendation of the church session, in the history of this school. The pastor's report to the Westchester Presbytery of 1885 shows: Officers, 5; teachers, 26; scholars, 256; total, officers, teachers, and scholars, 287; average attendance, 172 ; received into the church from school, 3. Are teachers' meetings held? Yes. Amount given to our Board, $181 ; amount given to other benevolent objects, $125. Westmin- ster Lesson Helps are used. 560 books in the library. May 9, 1885. — Teachers' meeting held after church ser- vices. Mr. Theodore Oilman, chairman. W. W. Ellsworth elected Superintendent ; William Ketcham, Assistant Su- perintendent ; Mrs. F. P. Brown, Lady Superintendent; William R. Mott, Secretary and Treasurer ; Wells Olmsted, Librarian ; George Flagg and S. Hawley, Assistant Libra- rians. Sunday-school statistics when W. W. Ellsworth entered 248 CHURCH AND SUNDAY-SCHOOL WORK. upon his duties : Officers present, 4 ; teachers present, 1 6 ; pupils in primary department, 54 ; total number of pupils, 172. From the pastor's report to the Westchester Presbytery for 1886 we learn: Number of officers, 6; teachers, 27; scholars, 250 ; total, 283 ; average attendance, 172 ; attendance of scholars at church, 200 ; received into church from school, 2 ; books in library, 600 ; Westminster Catechism taught. Amount given to benevolent objects, $225. Pastor's report to the Presbytery 1887 : Number of scholars, 288 ; average attendance, 162 ; amount contribu- ted, $212 18 ; number of scholars received into the church from the Sunday-school, 7. The branch of the Ministering Children's League con- nected with this school was organized by Mrs. Fayette P. Brown, March 9, 1886, with the following officers: Mrs. F. P. Brown, President ; Miss Getler, Vice-President ; Master Victor M. Elting, Secretary ; Master Carl Collins, Treasu- rer , Miss M. Flagg, Miss Law, Miss K. Atkins, Miss Edna Morse, Master Ernest Bogart, and Master Henry Baird, Board of Managers. From the first annual report, presented by Miss Susie Leeds Heermance, are taken the following extracts : " Meetings of the League were held during the first year usually on Saturday afternoon of each week. The first work undertaken by the League was the furnishing of one of Miss L. J. Kirkwood's admirably arranged sewing- boxes, which was sent to Mrs. Moore's school at Myaska, Ockmulgee Station, Indian Territory. " A strawberry festival was given in June to the Sun- day-school of Immanuel Chapel by Miss Lemon's and Miss Janet Flagg's classes. " On October 5, Miss Randolph's class sent $5 to the relief fund for the Charleston sufferers. Ten dollars was contributed to start a fresh-air fund. " In December Christmas letters and cards were sent to St. John's Hospital, the county jail, and other places. " The Christmas-tree for the Immanuel Chapel Sunday- school was provided for by three boys' classes, viz: Miss Hattie Butler's, Mr. H. Thayer's, and Mr. Ketcham's. FIRST PRESBYTERIAN CHURCH. 249 " Two of the girls' classes had charge of the Christmas department in the home missionary boxes, and the letters received show that their efforts were fully appreciated. " In January a box containing toys, books, dolls, etc., was sent to Wilson Mission, New York. A doll from this box was given to a little deformed girl who herself is a member of the Ministering Children's League in connec- tion with that mission. " Learning of a dearth of good reading among the poor and neglected children in the tenement districts of New York, the members of the League, through the Wilson Mis- sion, obtained the names and addresses of fifty such chil- dren, to whom they have sent regularly packages of pic- tures and Sunday-school papers. " A box of garments was sent to Mr. Moore in Indian Territory. The making of them was given to one of the classes in Immanuel Chapel Sunday-school, who were anx- ious to earn money to give towards the furnishing of the new chapel. " In January a box containing bedding, clothing, worsted slippers, dolls, scrap-books, toys, towels, rolls of strips of muslin for bandages, and many other articles necessary for hospital use, was sent to Oroomiah Hospital, Persia, which is under the care of Rev. M. Cochran, M. D., of the Presbyterian Board of Missions. One of the articles in the box was a pretty patchwork quilt from the members of the primary department. Ten dollars was given to Mrs. Balch to start a milk fund to supply poor sick children with good milk. " Fifteen dollars was given towards a box of clothing to be sent to Miss Allison's school at Santa F^, New Mex- ico." The second annual reports of the Ministering Chil- dren's League of this Sunday-school were read at the close of the session of the school on Sunday morning, March 25, 1888. The superintendent read the report of the secretary. Miss S. L. Heermance, and the report of the treasurer was read by Master Carl Collins. It was as follows : "The collections this year have amounted to $160 23. This added to the fund of missionary association of the 250 CHURCH AND SUNDAY-SCHOOL WORK. Sunday-school, $39 74, and the balance from last year's account, $2 86, gives us a credit of $202 83. The expendi- tures have amounted to $141 08, $61 81 of which has been devoted to local work, $39 87 to home work, and $39 40 to foreign work." In the last annual report of the parent society the work of the Yonkers branch is thus mentioned : '' In the distri- bution of Sunday-school papers some of the members write to their little unknown friends, who live in crowded tene- ment houses and have very little to make life bright and happy. These letters give great delight to the tenement- house children, for whom perhaps the postman has never before opened his wonderful bag." From the third annual report, March, 1889, presented by Miss Elizabeth C. Thayer, Secretary, are taken the fol- lowing items, indicating the objects to which contributions were made : A box to Miss Bird, at Abeih, Syria. To Mrs. Granger, in New Mexico, was sent a well- filled Christmas box, and at another time a supply of col- lars, neckties, ribbons, etc., for her schoolgirls. Five dol- lars was sent to purchase a lamp for the church in New Mexico, $:io towards the salary of Miss Allison at Santa F6, New Mexico, $15 to the Ladies' Missionary Association, $15 to Mrs. Balch for home relief, Sunday-school papers to a school at Hampton Roads, Va. Gift to St. John's Hospital. Flowers to missions from May to October, $15 to The Pastor's Helpers in Immanuel Chapel. Toys and articles for Christmas boxes prepared by the Ladies' Missionary Association. Report of the Treasurer : The amount of the collections, the balance from last year's account, etc., is $206 59. The expenditures have amounted to $178 80. Of this amount $104 43 has been expended for local work, $71 87 for home work, and $2 50 for foreign work. The balance for this year is $27 79. Carl Collins, Treasurer. FIRST PRESBYTERIAN CHURCH. 2$ I Officers from March, 1888, to March, 1889 : Miss Susie L. Heermance, President; Miss Olmsted, Vice-President; Miss Thayer, Secretary ; Carl Collins, Treasurer. On the retirement of Mrs. F. P. Brown as Lady Super- intendent of this school in the spring of 1887, she was pre- sented with three beautiful , etchings by the members of the school, as a testimonial of regard and esteem. September, 1887, the Sunday-school collected $40 for the starving people of the famine district in Asia Minor, which was most gratefully received by them and paved the way for the more hearty reception of the gospel message which the missionaries were striving to preach. In March, 1888, Mr. Ellsworth energetically organized a Sunday-school paper mission, which thus far has been successfully carried out. The object of this new enter- prise was to supply destitute Sunday-schools with religious literature. Three schools in Hampton, Va., have been furnished regularly with papers contributed by the main school. Christmas of 1887 should be memorable if for no other reason than for the beauty of the day itself. It was a per- fect winter day of dazzling brightness, the air cold, crisp, and exhilarating. On Sunday afternoon the school with the Immanuel Chapel Sunday-school held union Christmas services in the church. The galleries and pulpit were tastefully fes- tooned with Christmas greens entwined with silver tinsel, which glistened in the gas light, producing a beautiful effect. The teachers and pupils of the two schools entered the church from the chapel doors on the north and south aisles of the church singing the processional hymn, " Welcome Tidings we are Bringing." Singing, responsive readings, and addresses by the pastor. Rev. John Reid, Rev. Dr. Strobridge, Rev. Mr. Penman, and W. W. Ellsworth, con- stituted the exercises of the occasion. The children of the home school met in the chapel of the church on Tuesday evening to receive their gifts. The exercises began by singing a Christmas carol. The pastor spoke of the superiority of Christmas day above 252 CHURCH AND SUNDAY-SCHOOL WORK. other holidays, in that its joys and pleasures continued throughout the week. He was interrupted in his pleasant remarks by the clattering of footsteps, and St. Nicholas, who was admirably personated by one of the young men of the church, appeared. After the dismantling of the children's tree, the doors of the primary room were opened, disclosing a larger Christmas-tree resplendent in silver ornaments, made more brilliant by the calcium lights thrown upon them. Among the boughs were profusely distributed the lighter though not by any means all of the least valuable gifts, as many were written orders for coal, wood, and groceries. Beneath the bending branches of the tree, adding to its wealth, were boxes, bundles, and baskets, all filled with a generous and almost indescribable variety of gifts, things to eat and things to wear, books to read and toys to play with, vases, cups, and cushions, many things which some were done with but very good for others to begin with. As the doors rolled open and the lights of different colors were successively thrown upon the tree, there was a burst of admiration from the children. After giving a few moments for this spontaneous expression of surprise and delight, the superintendent led off in the doxology, " Praise God from whom all blessings flow," following which he asked for some Scripture verses on "giving," repeating first his own : " Inasmuch as ye have done it unto one of these my brethren ye have done it unto me." A teacher followed with the verse : " To do good and to communicate forget not, for with such sacrifices God is well pleased." With these exercises closed the festival occasion. The gifts on the tree were contributed by the children of the school, representing about $ioo, and were distributed among sixty-six poor families in the city, by a committee appointed by the Sunday-school, during holiday week. The strawberry festivals held by the school were occa- sions of great enjoyment, cultivating a kindly feeling among its teachers and friends. Easter Sunday was observed April i, 1888, by a union service of the home and chapel schools held in the church. FIRST PRESBYTERIAN CHURCH. 253 An elaborate and well arranged programme, consisting of singing and responsive reading by the school, was suc- cessfully carried out, and interesting addresses were made by Rev. John Reid and Charles R. Lef&ngwell. Attention was given by Superintendent Ellsworth to the selection of Sunday-school helps, which are approved and extensively used by Sunday-school workers, and in directing the attention of the teachers to the publications which had special reference to their work. On Sunday, June 24, 1888, the Sunday-school closed for the summer, to be reopened the first Sunday in Sep- tember. The assistant superintendent, George H. Chamberlin, took charge of the exercises. Ten minutes were devoted to class review of the lessons of the last quarter, after which the golden texts for the quarter were recited in concert by the school. Mr. Chamberlin spoke on the duty of watchfulness, saying, " Many have learned this lesson well except in the line of religious thought." He urged the necessity of con- stant watchfulness against sin and temptation, also watch- ing for the Lord to come. This duty was often forgotten by many Christians. The Lord will come again to reign on the earth. He will come to judge the earth in right- eousness. Only by this vigilant watchfulness can we be- come little rays of light in the world. Horace H. Thayer spoke briefly on the subject of the lessons for the quarter, which he said could be summed up under three general heads— Christ's life and teachings, death, resurrection and the great commission. George D. Mackay spoke on the great commission, " Go ye into all the world," etc. He said we could get but little idea of the work of foreign missions simply by statistics showing that India to-day had 4,200 missionaries and Africa 10,800; this in- cluded the native missionaries and helpers. He gave a graphic and interesting account of the gospel in the little island of New Zealand. In the year, 1 8 14 three missionaries went there. The inhabitants of the island had devil worship and sacrificed their children 254 CHURCH AND SUNDAY-SCHOOL WORK. to their idols. This was not much like the religion of the meek and lowly Jesus. In the year 1840 the Gospel of Jesus had spread and permeated the whole community, and three of the chiefs of the tribes had been converted, and during the same year a great distribution of Christian literature occurred. There, were distributed 5,000 Bible lesson slips, 6,900 catechisms, and 15,000 testaments. To-day, (1888), nine-tenths of the population are nom- inal Christians and the number of children gathered in the Sunday-school is 12,000. Recently a grand missionary meeting had been held at which sixteen native preachers made addresses. Thus in fifty years this island had been changed from barbarism to Christianity. In conclusion Mr. Mackay spoke of the great joy of being used as instruments in converting the world to the blessed religion of the Lord Jesus, and of the necessity of continuing in the good work of giving the gospel to the world. The school closed by singing, " The Light of the world is Jesus." A unique service was held on Sunday morning, June 9, 1889, in the First Presbyterian Church, in which the chil- dren of the home and mission schools took' a leading part in scripture recitations and songs. A pleasant feature of the service was the reading and presentation by Rev. Dr. Reid, of the resolutions passed by the teachers and scholars of the home school, in grateful recognition of the fidelity and devotion which ever charac- terized the administration of the retiring superintendent, William W. Ellsworth. The newly elected superintendents of both home and mission schools, George H. Chamberlin and Wells Olm- sted, were formally installed in accordance with a new ritual recommended by Sunday-school workers and ap- proved by the Presbyterian Church, and were warmly wel- comed by the pastor and teachers with assurances of faith- ful support. The pastor's address to the children was appropriate to the occasion, on the making of vows and the paying of them, bearing the stamp of the doctor's felicitous manner. The singing was spiritedly led by Rev. J. H. de Vries, FIRST PRESBYTERIAN CHURCH. 255 pastor of Itnmanuel Chapel, the children entering in with enthusiasm and delight as became the occasion. • The teachers connected with the First Presbyterian Church Sunday-school, by invitation of their superin- tendent, George A. Chamberlin, gathered in Rev. Mr. de Vries' study in the church Friday evening, November i , 1889, 3.t seven o'clock, to their first tea meeting. These meetings are to be held quarterly, and are planned similar to the 'teacher's meetings of the Sunday-school of Rev. Dr. Alexander McLaren's church, England. They are in- tended only for the officers and teachers of the school with the exception of the pastor. Rev. Dr. Reid, and Mrs. Reid, who were especially invited. Topics relating to the con- duct of the school and of Sunday-school work in general are discussed at the table. Ralph E. Prime read a paper at the table noting some errors in Sunday-school teaching. Theodore Oilman gave some helpful suggestions as to the conduct of the benevo- lent work of the school according to the plan of the King's Sons and King's Daughters, which with modifications, had been recently adopted by the school. Rev. Dr. Reid, his assistant. Rev. J. H. de Vries, and Theodore Oilman gave their views in relation to catechetical instruction in the Sunday-school, which elicited an interesting and spirited discussion among the teachers. After the bountiful and appetizing but simple meal, which had been provided by the teachers and tastefully spread by the committee, Mrs. E. B. Fancher, Miss Julia Baird, Miss Mary Warner, and the Misses Heermance — the meeting closed with singing the doxology and the benediction by the pastor. There were twenty-eight persons present. These meetings, which have been inaugurated by Superintendent G. A. Chamberlin, promise to be a helpful auxiliary to the future work of this Sunday-school. The primary department of the school is held in a room adjoining the main room, and is attractively and con- veniently furnished. This department numbered (1889) fifty pupils — at this writing, April 1 891, forty. The inter- national lessons are taught, illustrated by blackboard exer- cises and " Bible Lesson Pictures." 256 CHURCH AND SUNDAY-SCHOOL WORK. The commandments, the apostles' creed, and the " Child's Short Catechism," are also taught, the latter the first Sunday, in the month in connection with the regular lesson. The paper entitled "Our Little Ones" is given, with Scripture picture cards, for punctuality and de- portment. The principles of systematic and cheerful giving are taught according to Scripture precepts, and the children are encouraged to earn their money and " not to offer the Lord that which costs them nothing." In 1889 the following change was made in collecting the contributions of the class. The teachers prepared numbered envelopes which were distributed monthly to the children, each child being known on the roll by a cor- responding number on the envelope. This contains the collection money and is placed in a small basket as the child enters the room. This plan obviates the necessity of the ancient custom of calling the roll, which tends to dis- order, and the time thus occupied is used to better advan- tage and at the close of the session the roll is marked from the collected envelopes. This system has doubled the amount of their collections. A monthly contribution of the class is given to Im- manuel Chapel mission fund. The children of the depart- ment, from March, 1888, to this date, August, 1891, have sent upwards of 3,000 of their Sunday-school papers — to Jemisontown, Old Town, Salamanca, and Elko, mission stations among the Senacas in the Indian mission, western New York — mailing- at their own expense. The former superintendents of the primary depart- ment have been: Miss Margaret Morrison, Mrs. S. H. Thayer, J. W. Skinner, G. Livingstone Morse, Miss Ar- menia Baird, Miss Carlese Simpson, and Mrs. John C. Havemeyer. The present Superintendent is Miss Irene Hine, who has had charge of it since November 6, 1884. She has been assisted in this department since April, 1 887, by Miss Agnes E. Kirkwood, who resigned, June, .1891. On Sunday afternoon, December 22, 1889, the school and the Immanuel Chapel Sunday-school, held union Christmas services in the church. The exercises were con- FIRST PRESBYTERIAN CHURCH. 257 ducted by the Superintendent, G. A. Chamberlin, and con- sisted of responsive Scripture reading and the singing of carols. Addresses were made by the pastor Rev. Dr. Reid, and Superintendent Chamberlin. " The Bethlehem Shep- herd Boy's Song " was beautifully and effectively recited in concert by five little girls, Edith Reid, Hattie Waring, Bessie Johnson, Mabel Canning, and Frederica Cham- berlin — ^the school singing the refrain, "Glory to God in the highest, And peace, good-will toward men." On Friday evening, December 27, the children of the home school met in the chapel of the church to receive their gifts. The programme was announced by the Super- intendent, G. A. Chamberlin. The exercises opened with a carol by the children, after which Prof. Lesher, of New York, played on the zither. Elsie Gilman recited " Hang up the Baby's Stock- ing," which pleased the children very much. A series of stereopticon views was displayed by George D. Mackay, beginning with some humorous pictures. "The Night Before Christmas " was very effectively rendered by Mrs. J. Lindsay Porteous, and illustrated by means of the stere- opticon. The recitation by Hattie Bronson, "The Night After Christmas," was ver>'. pleasing. Pretty Japanese baskets filled with mottoes and choice confectionery were distributed to all the scholars. Horace H. Thayer and Rev. J. Hendrik de Vries were recipients of presents from their classes. A feature of the entertainments of this school for sev- eral years past has been the bringing of gifts by the chil- dren, to be distributed among the poor. A large table was filled with groceries, toys, books, etc., and orders were re- ceived for coal and flour. Besides these there was $15 in money. The pastor's report to the Presbytery, April 1891, was as follows : Number of officers and teachers, 34 ; number of scholars, 243 ; average attendance 163 ; number united with the church in March, 13 ; contributions $450 ; number of books in library, 607. A Young People's Christian En- i^unday-Bcbool Work. I^ 258 CHURCH AND SUNDAY-SCHOOL WORK. deavor Society was organized April 15, 1891, with a mem- bership of 33. The helps, now provided for the teachers are Peloubet's Notes and the "Sunday-school Times." The .Peloubet's graded series of question books are used by the scholars. This series was introduced into the school in December, 1886. The Sunday-school hymn books are "Spiritual Songs " and selections from Handel and Haydn. The Sun- day-school paper is " Our Sunday Afternoon " for the main school and the picture paper, " Our Little Ones," for the Primary Department. The names of the superintendents in the order of their services are as follows : Lemuel Watts Wells, who was the first superintendent, elected in 1852; William C. Foote, elected in 1858, and resigned May 15, 1864. He was as- sisted by Mr. Donnelson. S. H. Thayer, elected May 22, 1864, to 1867; T. Fowler Travis, elected May 23, 1867; William A. Gibson; Ezekiel Y. Bell, elected 1873, to 1874; John W. Skinner, Acting Superintendent during Mr. Bell's absence in 1873; G. Livingston Morse, 1874 to 1876; Walter W. Law, Assistant Superintendent. Rev. T. Ralston Smith, D. D., Pastor, elected April, 1876, to 1879. G- Liv- ingston Morse, Assistant; Edward Dwight, elected April, 1879, to 1880. William R. Mott officiated during Mr. Dwight's absence in Europe. Horace H. Thayer, elected April, 1880, to 1881 ; Charles Collins, elected April, 1881, to 1883, assisted by Jasper Van Vleck ; Walter Graves, Sep- tember, 1883, to 1884; William W. Ellsworth, elected May, 1885 ; and William E. Ketcham, Assistant Superintendent, elected May, 1885, resigned June, 1889; and George A. Chamberlin, elected June 9, 1 889. Under his superintend- ency the school has met with marked success and is grow- ing in interest and prosperity. The present — Jantiary, 1891 — officers and teachers of the school are: George A. Chamberlin, Superintendent. George D. Mackay, Vice-President, was succeeded February, 1 89 1, by R. E. Prime. Mrs. Henry A. Blake, Lady Super- intendent, elected November 10, 1889. Mrs. Ezra Fancher succeeded Mrs. Blake, who resigned May, 1890. William R. Mott, Secretary and Treasurer ; George A. Flagg, Libra- FIRST PRESBYTERIAN CHURCH. 259 rian, who was appointed Assistant Librarian April, 1883, and has had the entire charge of the library since April, 1886; J. E. Jardine, Assistant Librarian. The record book of the school for 1889-91 shows the following teachers : Theodore Oilman, Horace H. Thayer, George A. Chamberlin, Ralph E. Prime, George D. Mac- kay, Howard Chamberlin, Rev. J. Hendrik de Vries, teacher of the Young Men's Bible-class, meeting in the pastor's study in the church ; Miss Frances L. Upham, Miss Julia Baird, Miss Mary F. Randolph, Miss Mariette Flagg, Miss Mary Warner, Miss Hamblin, Miss J. E. Lemon, Miss Susie L. Heermance, Miss Georgie Heermance, Miss Geor- gia Law, Miss Louise J. Kirkwood, Miss Thayer, Miss Kate Prime, Miss Margaret Otis, Miss Lucy Otis, Mary L. Lewis, Dr. Franklin Soper, Prof. Ezra B. Fancher, R. Earl Prime, Jr., Schuyler A. Bogart, Ray Otis, Mrs. E. B. Fancher, Miss Louise D. Pitkin, Miss Edith Elting, Miss Elizabeth Flagg, Miss Strang, Miss Hattie M. Soper, Miss Alta V. Hodges, M'iss Fannie Barnes Blake, and Miss Louise M. Goodrich. Miss Irene A. Hine is Superintendent of the Primary De- partment, and Miss Agnes E. Kirkwood, Assistant Super- intendent. Rev. J. Hendrik de Vries is the director of music, assisted by Miss Fannie L. Upham. The school has a Teachers' Reserve List, the object of which is the suppljdng of the places of any teachers when absent. The following are the present members of this class: Mrs. T. M. Lyall, Mrs. J. Lindsay Porteous, Mrs. Eliza Soper, Mrs. E. M. Heermance, Miss A. E. Kirkwood. The school has a birthday-box. December, 1886, the proceeds of it — $13 39 — were appropriated to the Charity Organization Society. February, 1888, in compliance with the suggestion of Mrs. Balch, the amount in the box— |io 58 — ^was " appropriated for the purchase of twenty-five pairs of rubber shoes for those who live in the poorly paved parts of the city and were obliged to go through the slush and mud." One destitute family enumera- ted "nice new rubbers as among the blessings they en- joyed." William R. Mott has been the efficient, prompt, and 26o CHURCH AND SUNDAY-SCHOOL WORK. genial secretary of this school for twenty years, and for his long term of service in connection with this school stands fifth on the " Honor Roll " of Sunday-school teachers in Yonkers. The enrolment list September, 1 887, was as follows : Whole number of officers and teachers, 29 ; scholars, 290 — sixty-two of whom are members of the Primary Depart- ment. During the year ending 1887 seventeen of the scholars from the Sunday-school united with the church on profession of faith. The number uniting with the church from January, 1 888, to September, 1 888, was fifteen. There are 609 volumes in the library. The teachers', prayer-meeting is held for fifteen min- utes on Sunday morning before the opening of the school. The present membership of the school — January, 1891 — officers and teachers, is 325. The school record books show that a large number of the pupils succeeded their parents as teachers in the school, a prophecy of the hymn sung on one of their anniversary occasions, entitled "The True Succession." This Sunday-school, like the banyan-tree, bending down its branches to take root on every side, is the parent tree from whose branches have originated three Sunday- schools, some of whose teachers subsequently became the founders of the Westminster and Dayspring Presbyterian churches and the Immanuel Chapel Sunday-school. This school has as representative in the foreign mis- sionary field, Miss Ada M. Daughaday, who was a very suc- cessful teacher in the main school, also of the Primary De- partment. She has been laboring with success in Japan for several years. In the report of 1 867 'of the Osaka sta- tion of the Japan Mission of the American Board, in a brief notice of the First Church of the Osaka Mission, her work is thus mentioned : " Great praise is due to Miss Daugha- day, who devotedly and systematically has worked, and is working alone, in this much-crowded school." The school numbers 213 pupils. The advisory committee on benevolence of the organi- zation of the " King's Sons and Daughters " of this Sunday- FIRST PRESBYTERIAN CHURCH. 26 1 school are : Miss Louise J. Kirkwood, Miss Marietta Flagg, Miss Heermance, and Miss Kate Prime. The amount raised for home and foreign missions by the King's Sons and Daughters for the year 1890 was $225 50. The President of this organization is Miss Susie L. Heermance, the Secretary Miss Lyla M. Soper, and the Treasurer is H. G. Waring. 262 CHURCH AND SUNDAY-SCHOOL WORK. CHAPTER X. WESTMINSTER PRESBYTERIAN CHURCH AND SUNDAY- SCHOOL. The Westminster Presbyterian Church was the out- growth of the School Street Mission Sunday-school, which was organized September i6, 1855, and the facts concern- ing the organization and history of this church are as follows : During the summer and fall of 1857 the Sunday- school was graciously visited with the outpouring of God's Spirit, and in the following January there were some seven- teen conversions among the scholars and as many more were inquirers. The question was then forced upon the teachers as to their duty in the circumstances. A meeting was held at the residence of Archibald Baxter, on Locust Hill Avenue, January ig, 1858. There were present fifteen persons, all but one teachers in the school. After careful deliberation it was the unanimous opinion of the meeting that the circumstances in which they had been providentially placed, the past success and present pros- pects of the enterprise, called for a new organization, and the following resolutions were unanimously adopted : Resolved, That we who are here present deem it our duty to form a new Presbyterian Church in Yonkers. Resolved, ^hat we apply to the Third Presbytery of iSTew York to effect the proposed organization. Resolved, That Messrs. John Davidson, Josiah Rich, and Archibald Baxter be a committee to make application to the Rev. Dr. Hatfield, of New York city, to procure the necessary action of the said Presbytery. Resolved, That we, being members of the First Presby- terian Church, Yonkers, address the following communica- tion to the pastor of the said church : " We, the under- signed, members of your church, deeming it to be our duty to form a new church in this village, respectfully WESTMINSTER PRESBYTERIAN CHURCH. 263 request you to furnisti us with the necessary letters of dis- mission. Archibald Baxter, Jessie Baxter, Henry H. Parsons, Emelia Parsons, JosiAH Rich, Carrie M. Rich, John Nairn, Janet C. Nairn, John Davidson, Anne Davidson, H. A. Underwood, Emma P. Underwood, Duncan C. Ralston, Mary Ralston, William Steedman, Marion P. Steedman." To this, at an adjourned meeting, held January 20, 1858, there were added the names of Charlotte Baird and Lucy Marsh. On January 25, 1858, the Third Presbytery of Ne-\y York received and entertained the application, and on Feb- ruary 3, 1858, the church was organized with the already named eighteen persons as members. Rev. D. B. Coe, D. D., presided, and organized the church under the name of the Westminster Church, Yonkers. Rev. D. M. Seward, D. D., Rev. V. M. Hulbert, D. D., and Dr. Kinsley also ■ took part in the exercises of organization. A congrega- tional meeting followed, when Messts. Archibald Baxter, Henry A. Underwood, and William Steedman were elected elders, the two latter receiving ordination, and Messrs. John Davidson and John Nairn were chosen deacons. Of the original eighteen members but one — Mrs. EmeKa Par- sons — remains in the communion of the Westminster Church to-day, May, 1891. In the -historical discourse preached by Rev. L. W. Mudge, in July, 1 876, from which a portion of the history of this church is taken, he says : "As this history is to go on record, courtesy to other denominations demands some explanation of the fact that a union enterprise was so abruptly turned into a Presbyterian Church. The fact is it was never a union Sabbath-school but in name. Its origi- nators and supporters, its missionary and stated supply, and, as far as any record shows, every one of its teachers were Presbyterian. If any members of other churches were connected with the school, the record shows conclu- sively that it was by accident of invitation or personal in- 264 CHURCH AND SUNDAY-SCHOOL WORK. terest, and that no other than Presbyterians were ever con- nected with its support or control." The first pastor of this church was Rev. Rollin A. Sawyer (now Rev. Dr. Sawyer), who was called to the pas- torate,- February 11, 1858. The ordination and installation services occurred at the Getty Lyceum, February 17. The devotional exercises were conducted by Rev. Wm. Babbit, Moderator of the Presbytery, Rev. Mr. Sawyer resigned the pastorate to accept a call extended to him from the First Church of Dayton, Ohio, April 3, 1862. The first persons among the converts who presented themselves to the session and were received into the mem- bership of the church were Mr. and Mrs. Frederick Lorenz, the latter of whom subsequently became an active and efficient worker, both in the church and Sunday-school, until her removal from the city. Thirty-two were added at the first- communion, March 14, 1858, and by the end of the church year, the church reported to the Presbytery a membership of no. Rev. Mr. Mudge in his historical discourse says re- garding the early history of this church : " We have been very particular as to the incidents connected with the formation of the church, but must pass over the years following in more rapid review." In the record of October 28, 1858, we find this minute : Resolved unanimously, That it is expedient for this church to take immediate steps towards the erection of a house of worship. The matter was given into the hands of a committee of five : Messrs. Archibald Baxter, John Davidson, Henry A. Underwood, Josiah Rich, and Frederick Lorenz. In December the Church Manual was published in both En^ glish and German. On the 23d of December, Josiah Rich was chosen elder, and was ordained and installed Jan- uary 2, 1859. Concerning the church building, which was in progress at this time, the record is almost entirely silent. Here, as in many other matters, I have been compelled to rely upon information received from former pastors and the older members of the church still in its communion. It seems WESTMINSTER PRESBYTERIAN CHURCH. 265 that the place of worship was changed in June, 1858, to a hall which was known as the lecture-room, corner of North Broadway and Wells Aventfe. For the present building, lots of ground were given by Josiah Rich, on Woodworth Avenue, for which an exchange was made to the two lots , on which the church now stands, the four vacant lots to the north having been purchased at $700 apiece. The church building cost in the neighborhood of $8,000, and $3,500 had been raised by April, 1859. This building was a brick structure, and its seating capacity, with the gallery, was between 500 and 600. The church was dedicated, a considerable debt remain- ing. On the first Sabbath of May, Mr. Sawyer preached in the morning on a "Plea for Free Churches," a union ser- vice being held in the evening. Interesting exercises were held during the week, especially on Thursday, when Dr. Cuyler preached in the afternoon, and in the evening a number of clergymen spoke, the principal address being by Prof. R. D. Hitchcock, strongly indorsing the objects of the enterprise. Among those who took part in these exer- cises, special mention should be made of Rev. Robert Kirk- wood, R. G. Pardee, and Mr. Edman, then a student and now a minister, having had charge of Mr. Moody's church in Chicago during his absence. It was an evident blow to the now settled church that, immediately after the dedica- tion of the building, the pastor was compelled to take a long vacation of four months on account of the state of his health. During his absence the church was supplied gen- erally by professors of Princeton and New York. On August 14, 1862, a call was given for the pastoral services of Rev. H. G. Hinsdale, which was declined. October 16 of the same year a call was extended to Rev. Samuel Thorapson Carter, a graduate of Princeton Seminary, which was accepted, and on Thursday, November 13, 1862, he was regularly ordained to the work of the gospel minis- try and installed pastor of the church. Rev. Dr. McElroy presided and preached a sermon from Jer. 23 : 25-29. In the early pastorate of Rev. Mr. Carter, the church sustained a severe loss in the removal from t^iis place and country of Mr. and Mrs. John Nairn and Mr. and Mrs. 266 CHURCH AND SUNDAY-SCHOOL WORK. William Steedman. To fill the vacancies thus made in the offices of the church, at a meeting of the church and con- gregation held March 26, 1863, G. P. Reevs, M. D., was chosen elder, and E. Curtice and D. C. Ralston deacons. They were ordained and installed the Sunday following. On April 27, 1864, another of the original members, Archi- bald Baxter, having removed to Brooklyn, resigned his eldership and took his letter of dismission ; and on Sep- tember 14, 1865, James E. Goddard was elected elder, and Alexander O. Kirkwood deacon, they being ordained Sun- day, September 24. The church during Mr. Carter's pastorate was for some time prosperous, and was especially noted for its delightful social character, and through his efforts in the year 1 864 a considerable sum of money was raised for liquidating the debt upon the church, which, with liberal gifts from others, secured the removal of the entire debt. Rev. Mr. Carter continued to be pastor of the church until April 9, 1867, when he resigned. At this juncture the church passed through some un- happy experiences which for truth's sake must be noted but need not be dwelt upon. The congregation declined to unite with the pastor in his request, and tendered him a leave of absence for any length of time that might be nec- essary for the complete restoration of his health. Mr. Carter pressed his resignation and the pastoral relation was dissolved by the Second Presbytery of New York, April 16, 1867. Mr. Carter's pastorate extended over a period of four years and six months, one month longer than that of Mr. Sawyer, although the latter was in connection with the enterprise for nearly two years previous to the organiza- tion of the church. During Mr. Carter's pastorate eighty- nine were added to the church, forty-six on certificate and forty-three on profession. Rev. Mr. Carter after a season of rest assumed the pas- torate of the Yorkville Presbyterian Church, New York, where he remained two years. After this he was called to the pastorate of the First Church, Huntington, L. I., where he still remains, April, 1891. WESTMINSTER PRESBYTERIAN CHURCH. 267 Rev. Mr. Carter was succeeded by Re^^. Lewis Ward Mudge ( now Rev. Dr. Mudge ), also a graduate from Princeton Seminary, who accepted the call extended to him by the church July 11, 1867. The services of ordina- tion and installation took place on Thursday, August i. Rev. Matthew T. Adam was moderator. Prof. W. H. Green, D. D., of Princeton, preached the sermon from Luke 24 : 8 : "And they remembered his words." Rev. Mr. Mudge continued as pastor until May 6, 1 877, when he resigned his pastorate to accept a call which had been extended to him in April of the same year from the Se'cond Presbyterian Church of Princeton, N. J. Thus was brought to a close a pastorate of nearly, ten years, which covered one-half of the period of the existence of the church. His ministry was most fruitful in addition^ to the church and his labors most abundant in every good word and work both in the church and in the community, and during his pastorate there were added to the membership roll 298, of which 189 were on profession and 109 on cer- tificate. Rev. Mr. Mudge was followed by Rev. John Dixon, (now Rev. Dr. Dixon). Rev. Mr. Dixon served the church until August 10, 1884, when the pastoral relation was dissolved by the Pres- bytery of Westchester, he having accepted a call from the First Presbyterian Church in Trenton, N. J., in July of the same year. Mr. Dixon's resignation was accepted reluc- tantly by the church to which he had endeared himself by his tender care and sympathetic feeling, as their pastor, as a Christian gentleman of noble bearing, and as a clear, sound, and powerful expositor of Scripture truth. Rev. Mr. Dixon's pastorate was of nearly seven years and was marked by great prosperity in every department of the church, which grew in social influence and financial power. The erection and completion of the new church edifice was largely due to his financial' skill, untiring indus- try and never ceasing faithfulness. During the pastorate of Rev. Mr. Mudge a building fund for the erection of a new house of wprship was started. In this new project the young ladies of the church were 268 CHURCH AND SUNDAY-SCHOOL WORK. most active and efficient. In February, 1875, a fair was held in Radford Hall lasting three days, the proceeds of which and a series of entertainments held about that time, were over $1,500. In the spring of 1878 the subject of a new church building was again agitated and another fair was held in Washburn Hall in December, 1878, under the management of the Ladies' New Church Building Society, of which Mrs. John Dickson was President, Mrs. E. Cur- tice and Mrs. Charles R. Otis, Vice-Presidents, Mrs. A. O. Kirkwood, Secretary, and Mrs. John H. Brown, Treasurer. This fair netted $1,400. A festival and tent sale held in a large tent — which pleasantly accommodated a thousand persons — on- the grounds adjoining the church, realized over $400 over and above expenses. At the annual meeting in June, 1878, a building com- mittee consisting of Messrs. Charles R. Otis, Norton P. Otis, E. A. Houston, J. T. SprouU, and R. E. Prime were appointed with power to add to their number. Mr. Prime declining to serve, his place was filled and the committee enlarged by the election of Mr. W. T. Crook and Rev. Mr. Dixon. The building committee were prohibited, by the unanimous vote of the congregation, from incurring any debt in the erection of the new building. At this time it was intended to build on the adjoining lots, which had been in the possession of the church from the start, and which were bought for that purpose. The continued growth of the Sunday-school prompted the building com- mittee to recommend to the trustees to exchange their property for a better site immediately opposite. This was done and the plans were altered so as to give accommoda- tions to over 600 scholars. Upon this new site the founda- tion was laid in the fall of 1879. The services of the laying of the corner stone of the new church were held in the old church building on Thurs- day afternoon. May 20, 1880, at 2 : 30 o'clock. The follow- ing was the order of exercises : Invocation by Rev. Charles E. Allison. Hymn, "Holy, Holy, Holy, Lord God Al- mighty." Reading of the Scriptures by Rev. David Cole, D. D. Prayer by Rev. John Reid. Address by Rev. RoUin WESTMINSTER PRESBYTERIAN CHURCH. 269 A. Sawyer, D. D. Hymn, " I Love Thy Kingdom, Lord." Address by Rev. Samuel T. Carter. Hymn, " Christ is Made the Sure Foundation." Doxology, " Praise God from Whom all Blessings Flow." At the conclusion of these services the clergymen and congregation proceeded to the site of the new church edi- fice, near the northeast corner of Warburton and Wells Avenues. After prayer 'was offered, the pastor. Rev. John Dixon, repeated the following words : " Except the Lord build the house they labor in vain who build it. Our help is in the name of the Lord who made heaven and earth. Other foundation can no man lay than that which is laid, which is Jesus Christ, the chief comer-stone, elect, precious, to whom coming as unto a living stone, disallowed indeed of men, but chosen of God and precious, and who is God over all blessed for ever more, amen." Holding the silver trowel in his hand — which was pre- sented for this occasion by Charles Edwin Otis, son of Mayor Otis — Mr. Dixon said : " In the name of the Father, and of the Son, and of the Holy Ghost, I lay the corner- stone of a building to be here erected under the name of the Westminster Church of Yonkers, and devoted to the worship of Almighty Qod, according to the usages of the Presbyterian Church in the United States." Prayer was then offered, and the benediction closed the interesting exercises.* The copper box which was placed in the comer-stone contained the following articles : A Bible, a copy of the Confession of Faith of the Presbyterian Church, photo- graphs of the pastors of the church, the names of the offi- cers of the church and Sunday-school, the Church Manual, a catalogue of the Sunday-school library, the programme of exercises of the laying of the comer-stone, copies of the "New York Observer," the " New York Evangelist," the "Yonkers Gazette," and the "Yonkers Statesman." The church is built of gray stone and has a spire 145 * Through the enterprise of Alexander O. Kirkwood, photographs of the scene of the laying of the corner-stone of this building were taken by H. S. Wyer, the proceeds of the sale of which went into the church build- ing fund. 270 CHURCH AND SUNDAY-SCHOOL WORK. feet high. The entire cost of the building, including the furniture and the plot of ground, which is 81 by 125 feet, was about $35,000, of which all except about $5, 000 was paid during Mr. Dixon's pastorate. The dimensions with the chapel in the rear are 62 by 107 feet. The auditorium is built in amphitheatre style and has a seating capacity of 600. It has five aisles, four of which extend the length of the auditorium, the fifth extending half way up the centre of the church. The pews and pulpit furniture are of ash and varnished to correspond with the other woodwork. A door at either side of the pulpit communicates with a small vestibule which opens into the chapel in the rear of the church. The pastor's study, session room, and library are in the chapel. There are eight class-rooms in the chapel, which are separated from the main room by sliding sash windows. The kitchen is in the basement of the church. The architect of this building was L. B. Valk, of New York. The stonework was done by George Frazier, and the woodwork, under several separate contracts, by A. O. Kirkwood and John Brown. The last sermon in the old church * building was de. livered by the pastor. Rev. John Dixon, on Sunday morn- ing, July 17, 1 88 1. On Sunday morning, July 24, 1881, the first sermon was preached in the chapel of the new church by Rev. John Dixon, from Matt. 22 : 5. At the evening service a number of the resident cler- gymen occupied seats on the platform. The opening prayer was offered by Rev. H. M. Baird, D. D., and addresses were made by Rev. Dr. Cole, Rev. John Reid, Rev. Dr. De Los Lull, and Rev. Charles E. Allison. Singing, and the bene- diction by Rev. John Dixon, closed the interesting exercises. The new church was dedicated on Monday evening, October 23, 1882. The front of the pulpit and the altar- stand were profusely decorated with flowers artistically ar- ranged. Seated in the pulpit were Rev. John Hall, D. D., * The original German and English Testament deposited by Rev. Dr. Sawyer in the northeast corner of the old church building, is now in the possession of A. O. Kirkwood. It was found in the demolition of the church building at the erection of Dr. Charles A. Miles' house, which is located on the site of the old church building, No. 72 Warburton Avenue. WESTMINSTER PRESBYTERIAN CHURCH. 27 1 of New York, Rev. Dr. Wilson Phraner, of Sing Sing, Rev. Mr. Birch, of New York, Rev. Dr. Niven, of Dobbs Ferry, Rev. H. M. Baird, D. D., Rev. Dr. Cole, Rev. I. S. Davison, Rev. C. E. Allison, Rev. John Reid, Rev. P. R. Hawx- hurst, and Rev. John Dixon. A quartette, composed of Miss Josie Sanders, alto, Mrs. Johnson, soprano, J. W. Ho- worth, tenor, and Walter Thomas, bass, with Miss Sanders as organist, furnished the music. The services opened with a brief prayer by Rev. Dr. Phraner, which was followed with the reading of a portion of Scripture by Rev. C. E. Allison, and prayer by Rev. Dr. Baird. Previous to the dedicatory sermon, which was de- livered by Rev. John Hall, D. D., of New York, Rev. John Dixon stated that the present cost of the building was $33,000, of which $24,000 had already been raised, leaving a balance of $9,000 to be paid. He said that to-night he would like $1,000 from his people. While the collection, which amounted to upwards of $1,000 was being taken, the choir sang " Thine, O Lord, is the Greatness." Dr. Hall then delivered the dedicatory sermon, from the text : " Yet have I set my king upon my holy hill of Zion." Psa. 2:6. It was an able effort. Rev. Dr. Cole prayed, the choir sang again, and the services closed with the benediction by Rev. Alexander Scotland. The church held a sociable in the chapel on Tuesday evening, when there was vocal and instrumental music, readings, and brief addresses by Rev. Dr. Cole and Rev. John Dixon. The next pastor of the church was Rev. Charles P. Fagnani, a graduate of the Union Theological Seminary, New York. In February, 1886, Rev. Mr. Fagnani began to fail in health, in consequence of over-exertion in his previous charge, and February 17 of the same year the congregation granted him a leave of absence for eight months, hoping for his complete and permanent restoration to health there- by. July 31, 1886, Rev. and Mrs. Fagnani sailed for Europe. At a farewell meeting previous, his congregation presented him with a purse of $300, accompanied with expressions of sincere regret at his departure and hopes for his safe re- 2/2 CHURCH AND SUNDAY-SCHOOL WORK. turn. During his absence the pulpit was supplied for a few months by ministers from other churches. Rev. Mr. Fag- nani resigned his pastorate in March, 1887. During Mr. Fagnani's leave of absence the interior of the church and chapel was destroyed by an accidental fire which occurred on Sunday morning, February 28, 1886, at 7:30 o'clock. Through the efficient efforts of the fire de- partment the fire was entirely subdued by ten o'clock, but the beautiful church was in ruins and its people in tears, pastorless and homeless. Under these peculiarly trying circumstances they did not lose heart or hope, but through their energetic efforts, even while the church was burning, arrangements were made for an evening service and notice given to that effect. The first to reach the scene of disaster among the Yonkers pastors was Rev. John Reid, pastor of the First Presbyterian Church, who offered the use of his church, and the regular evening service was held at his special request in that church. At the close of the evening service the congregation joined in devotional exercises, which were characterized by deep feeling. At a meeting held the day after, the follow- ing minutes were prepared, which were adopted and sent to the various churches of the city who had kindly placed their respective places of worship at their disposal : " In the providence of God we have been called upon to pass through deep waters. The elements have destroyed our house of worship and ' our gates are burned with fire.' In the midst of our sorrow and tears our Christian brethren of the city have thrown open their church doors to us, and have pressed upon us all that God has given them, and desire -that we should work and worship therein. They have withheld nothing from us. We desire to assure all those who have so kindly visited us in our trouble that we appreciate and are grateful for all this courtesy and kind- ness, and we know that it is the expression of their love in Christ for us, and while we cannot make use of all that has been offered, our hearts are full and we treasure this kind- ness as the sure proof of the one faith and one Lord which always draw brethren together. We are constrained espe- cially to thank the officers of the First Presbyterian Church WESTMINSTER PRESBYTERIAN CHURCH. 273 for their prompt and urgent invitation, placing at our disposal their church edifice for our use for worship, particularly on the day of the fire, for last evening, and the basement for the storage of all that we saved from the fire." At the same meeting resolutions of thanks to the mem- bers of the fire department and the police department for their efficient efforts in our behalf were passed. The following minute was entered upon the sessional records and a copy thereof sent to Rev. John Reid, pastor of the First Presbyterian Church of this city, as expressive of the feeling of the church and congregation towards him for his kindly sympathy, warm interest in, and personal service to the church during the time they were without their church home and without a pastor : " Happy in the constant enjoyment of the new relation consummated between the pastor and the people of West- minster Church, the memories of elders and people alike revert to the last four months now immediately past, and recall the leadings of our Heavenly Father and the paths in which we have walked. We exercise our hearts for new w'ork with the recollection of the loving words and works of those who have shown warmest affection for and interest in us. None have been more kind and loving than our brother. Rev. John Reid, pastor of the First Presbyterian Church. We recall his interest and his wise counsel in the study, the prayer-meeti-ng, and in the pulpit. We owe to him a debt of love we cannot hope to repay. To wish him well in any and all his interests seems too much like formal words and a perfunctory act. We assure him that his affec- tion has not been sown in cold hearts. We shall not forget the close Christian fellowship which with him we have en- joyed, but wish it may grow and ripen with years." The Sunday following the fire, church services were held in the hall of the Woman's Christian Temperance Union, North Broadway, it having been secured until the completion of the reconstructed church. In the interim the congregation nobly held together and all the departments of the church work were efficiently and successfully car- ried on. Church and Sunday-flchool Work. ' I § 274 CHURCH AND SUNDAY-SCHOOL WORK. The loss on the church was $30,000, and the insurance $31,000. The work of restoring the church building was begun promptly and its formal rededication took place on Thursday evening, November 4, 1886. T he ma i n audie nce- room jwas__^2wded^ _and__ jiiany . were turned "away ^being un able to get in. The church presentedlTbrilliiEfappear- ance, the shining of the gas upon the handsome stained- glass windows producing a charming eif ect. It was taste- fully adorned with flowers, the presentations of members of the Baptist, Methodist, and other churches. Seated in the pulpit were Rev. Dr. Taylor, of the Broadway Tabernacle, New York, Rev. John Dixon, of Trenton, N. J., Rev. Dr. Cole, Prof. H. M. Baird, D. D., Rev. Charles E. Allison, Prof. I. S. Davison, and Rev. Ed- ward C. Moore, temporary pastor of the church. The services commenced with a voluntary on the organ, played by George Jardine, after which a doxology was sung, the congregation rising. The prayer of invoca- tion was then given by Rev. Mr. Dixon. Rev. Mr. Allison read the fourth chapter of St. John. An eloquent sermon was preached by Rev. Dr. Taylor from these words : " For where two or three are gathered together in My name, there am I in the midst of them." Matt. 18 : 20. Rev. Dr. Cole read the hymn " I Love Thy Church, O God," after singing which, the congregation remaining standing, Rev. Mr. Moore said, " In the providence of God, this church has been called to pass through deep waters. The long and trying illness to which its pastor was sub- jected had but fairly passed when the church was in ashes. The hand of God has been laid on heavy. The discipline of God has been for the development of our powers to a de- gree that we hitherto were not aware of. God has gone before. He it is who gives the hope to this people of the restoration of its pastor. He it is that brings them both face to face with a new epoch. God goes before us. The ark of God goes before us. The goodness of the Lord is now seen and this, people gives praise and thanksgiving to God. This is the offering of this church unto God. Let it be the beginning of the renewal of their service. Let them hereafter give to Him the best they have, to His honor and WESTMINSTER PRESBYTERIAN CHURCH. 275 glory." Mr. Moore concluded his remarks with a prayer of consecration. Rev. Mr. Dixon followed in congratulatory remarks. The hymn, " The Church's One Foundation," was sung, after which Rev. Mr. Davidson pronounced the bene- diction. The reconstructed edifice was formally opened for public worship on the first Sunday of November, i886. In the evening a special communion service was held. In the rebuilding of the new edifice the main plan of the burned structure was adhered to. But the additional improvements were many and important, both as to appear- ance and convenience. First and foremost of these is the organ, which was built by George Jardine, of New York, at a cost of $3,500, and is a fine piece of mechanism. It is placed behind the pulpit in the east end of the church, with a mechanical connection of keyboard which is placed in the centre of the church, thus making the organist and choir a part of the congregation. The next important improvement is the new gallery which extends around three sides of the main audience- room. The incline is moderate and the pews are so ar- ranged that in all parts of the gallery the sitter directly faces the pulpit. The front guard is low, and is surmounted by a bronzed galvanized iron rail. There are four entrances to the gallery — one in the north and one in the south tower, and one leading to each of the staircases into the lecture-room. Its seating capacity is two hundred and fifty, which added to that of the main auditorium makes the entire seating capacity of the church between seven and eight hundred. The corrugated iron ceiling is thirty-eight feet above the floor, and is painted a turquoise blue, while the walls are fawn-colored and trimmed with olive. The cellars were excavated and laid with concrete, and everything in the way of protection against fire was seen to. The glass of the handsome windows is opalescent. There are three principal windows — one in the front facing Warburton Avenue, one on the north side and one on the south. Over each of these three windows is a group of smaller windows of peculiar shape. 2/6 CHURCH AND SUNDAY-SCHOOL WORK. The centre of the group on Warburton Avenue contains a dove, that on the south side of the church a cross and crown, and that on the north side an open Bible. The principal ornaments of each of the large' windows are two vines reaching nearly the length of the central compart- ments. The windows were built by Otto C. Falck, of New York. The church is sixty-two feet square, and the lecture- room is twenty-five by seventy-four, with extensions. The pulpit is new and of chaste design. It is built of ash and cherry. The auditorium is lighted by three chandeliers in the ceiling. The large one in the centre has eighty jets, and the two smaller ones forty jets each. The jets are lighted by electricity. In the chapel but few changes were made, a fire-escape having been added and a new session-room. The edifice is a picturesque one ; the green ivy leaves with which it is al- most covered and the rough-hewn stone form a pleasing contrast. Charles R. Otis, Norton P. Otis, and Ralph E. Prime constituted the building committee of the reconstructed edifice ; and Walter Thomas, Charles R. Otis, and Col. Womersley the furniture committee. S. Francis Quick did the carpenter work. On June 14, 1888, a Mendelssohn concert was held in the church, the proceeds of which were appropriated to the liquidation of the church debt. The late pastor. Rev. Edward C. Moore, came as a stated supply to the church October, 1886. May 5, 1887, he received a unanimous call from the church to become their pastor, which was accepted, and the installation services were held in the church on Thursday evening, June 30, 1887. They were conducted by Rev. William Hart Dexter, Moderator of the Presbytery. The sernaon was delivered by Rev. George F. Moore, brother of the pastor, professor of Oriental languages and Old Testament exegesis in Andover Theological Seminary. The charge to the pastor was by his father, Rev. Wm. E. Moore, D. D., pastor of the Second Church, of Columbus, WESTMINSTER PRESBYTERIAN CHURCH. 277 Ohio. Rev. John Dixon, D. D., of. Trenton, N. J., deliv- ered the charge to the people. The services throughout WESTMINSTER PRESBYTERIAN CHURCH. were very interesting and were listened to by a very large audience. 278 CHURCH AND SUNDAY-SCHOOL WORK. Rev. Edward Caldwell Moore was born in West Ches- tei:, Pa., September i, 1857. He is the son of Rev. Wm. E. Moore, D. D., and grandson of the Rev. George Foote, D. D. He was graduated from Marietta College in 1877, and re- ceived his master's degree from the same institution in 1880. He taught Latin and Greek in the Public High School, Columbus, Ohio, 1877 to 1881, studied theology in Union Seminary, New York city, 1881 to 1884, was gradua- ted as fellow of the seminary, and spent the next two years — 1884 to 1886 — in the study of church history in the universi- ties of Giessen, Goettingen, and Berlin, in Germany. On May 5, 1887, he was called to the pastorate of Westminster Church, Yonkers. In November, 1 888, Rev. Mr. Moore received a call to the pastorate of the Central Congregational Church of Providence, R. I. The call was accepted and the Westches- ter Presbytery dissolved the pastoral relations December 10, 1888, to take effect January i, i88g. Rev. Mr. Moore preached his farewell sermon as pastor of the Westminster Presbyterian Church, December 30, 1888, taking his text from 2 Corinthians 4:18. The congregation of the Westminster Church greatly regretted Mr. Moore's departure, and the best wishes of his many friends in Yonkers followed him to his new field of labor. Rev. Mr. Moore's pastorate of the Westminster Church was richly blessed, and under his care and leadership the church actively and efficiently prosecuted its work. Three thousand two hundred dollars on the debt of the church property of $8,800, which was incurred in the recon- struction of the new church edifice, was paid February, 1888, and during his pastorate of but two years, one hun- dred and four persons were received into the commun- ion of the church. Rev. Zebulon B. Graves was temporary pastor of this church from October 6, 1889 till January 19, 1890. A unan- imous call was extended by the church on September 10, 1890, to Rev. George R. Cutting, of Lake Forest, 111., which was accepted September 24 of the same year. The fol- lowing notice of the pastor elect is taken from the " Yon- WESTMINSTER PRESBYTERIAN CHURCH. 279 I kers Gazette "of October 4, 1890, also from the " Waukegan (111.) Gazette" of September 27, 1890: " The pastor elect was prepared for college at the Wal- tham (Mass.) High School, and graduated from the classical course at Amherst College with high honors. Later on he took a theological course at Auburn Theological Seminary. In 1887 he was called as principal of Lake Forest Academy, entering the faculty of Lake Fqrest (111.) University when William C. Roberts, LL. D., became president of the latter institution. From 1888 to 1890 he held the chair of ora- tory in Lake Forest College. In this line of effort he ex- cels, not only possessing the faculty of imparting the art to others, but also being a concrete exemplar of modern ora- tory. " Rev. Mr. Cutting is a man of diversified gifts. His executive ability, as evinced by his management of Lake Forest Academy, was of the highest order ; his qualities as a gentleman of society are specially noticeable ; he pos- sesses a temper sunshiny, kindly, and entertaining. He was widely sought after in and about Chicago, as a pulpit^ supply, and he has occupied the leading pulpits thereabouts. He is not less favorably known in the churches of central New York. As a pastor he has a reputation for tact and the understanding of human nature that makes him valu- able. During his short sojourn in the West he was promi- nently identified with State and National educational inter- ests. He was president of the Presbyterian Ministers' Asso- ciation of Chicago, an influential union of ninety prominent clergymen of Chicago and its vicinity. " His reason for leaving the college professorship was that he felt specially called to the work of the pastorate." The installation of Rev. George R. Cutting as pastor of the Westminster Presbyterian Church took place on "Thursday evening, November 6. 1890. Rev. John H. Tru- sell, of Brewsters, Moderator of the Westchester Presbytery, presided and propounded the constitutional questions ; Rev. Dr. Theodore L. Cuyler, of Brooklyn, preached the sermon ; Rev. Dr. Reid of the First Presbyterian Church, delivered the charge to the pastor, and Rev. William H. Dexter, of Thompsonville, Conn., delivered the charge to the people. 28q church and SUNDAY-SCHOOL WORK. A reception to the new pastor was given in the church the following evening. The membership of the church at this writing. May, 1 891, is 379, as shown by the revised membership roll in the manual issued May, 1891. The Westminster Presbyterian Church has always taken a great interest in missionary work and continues un- ceasingly to do so. Sprung itself from a mission, it has been ever forward in good works, not only in foreign fields, but here at home as well. Its third pastor, Rev. L. W. Mudge, D. D., was for years the pastor of the city for those who had no pastor, or were of no church, and thus it be- came the leader of the churches in mission work. In the spring of 1866 the church secured the services of Mrs. Elizabeth Russell (now Mrs. McKenzie) as Bible- reader. Her labors in connection with this church and, the community were abundantly blessed. Mrs. Russell continued in the service of the church for several years. Early in the year 1868 Mrs. Margaret J. Herron, a teacher in the Sunday-school, and sister of J. H. Brown, left with her husband, Rev. David Herron, for their mission field, Dehra, India. A farewell missionary meeting was held in the church on Thursday evening, January 2, of that year. In her work among the heathen she was indefatiga- ble and no higher human compliment could be passed upon it than that given by Rev. J. S. Woodside. In his address upon "Woman's Work in India," before the Evangelical Alliance in New York, he spoke of the girls' boarding-school in Dehra and the results of Mrs. Herron's work as the no- blest specimen of what woman could do for woman in foreign lands. Mrs. Herron after five years of devoted service died at her post. The Ladies' Missionary Association of this church has supported a Bible-reader, Mrs. Esteer Hadad, in Abeiah, Syria, for thirteen years, since its organization, January 10, 1878, and continues to do so at the present time. The church also assumed the entire support of Miss S. Bell Sherwood — a niece of Elder John H. Brown— for a number of years. Miss Sherwood was appointed missionary to Hamadan, Persia, by the ladies' Board of Missions of the WESTMINSTER PRESBYTERIAN CHURCH. 28 1 Presbyterian Church in 1883, and sailed for her mission field September 26, 1883. On Sunday evening, Septem- ber 15, of the same year, a deeply interesting farewell meeting was held in the church. The missionary service will long be remembered as one of peculiar privilege and interest. Miss Sherwood, now Mrs. Hawks, with her husband, Rev. James Hawks, is still laboring with great success in Hamadan, the place where Queen Esther was laid to rest. In the spring of 1885 Miss Georgiana Hicks began her labors as missionary visitor, and still continues an earnest and successful worker in the duties of that position. Rev. Mr. Moore, recent pastor of this church, bears grateful testimony to the efficiency and usefulness of her labors in connection with his pastorate. The Westminster Presbyterian Church was the first to begin Christian work among the German population of Yonkers, and was largely instrumental in the formation of the First German — now the German Lutheran — Church of this city. It also did efficient work among the colored people of the city in the year 1867. OFFICERS WESTMINSTER CHURCH. Elders. Deacons. Ordained: Ordained: May 12, 1867. John H. Brown, July 8, 1883. Morton W. Newman. June 20, 1880. Charles R. Gtis, Oct. 25, 1891. Wm. P. Constable. Sep. 30, 1883. Wm. McKim, Clerk, Oct. 25, 1891. Charles H. Haight. Sep. 30, 1883. J. R. McWilliam, Treas., Oct. 25, 1891. G. A. Englehardt, Jr. Oct. 25, 1891. Alexander O. Kirkwood, Oct. 25, 1891. William Ewing. Oct. 25, 1891. William L. Odell, Oct. 25, 1891. Thomas L. McKim. Oct. 25, 1891. Arthur S. Machin, Oct. 25, 1891. H. Beattie Brown, M. D. Trustees. Began Service: 1887. F. B. Hickey, 1866. Charles R. Otis, 1890. R. O. Kirkwood, 1877. William McKim, 1884. W. H. Scott, i886. N. A. Warren, M. D., 1888. J. J. Littebrandt, 1882. Norton P. Otis, 1878. Walter Thomas. William McKim, President, Walter Thomas, Secretary, Frank B. Hickey, Treasurer. The present officers of. the Woman's Missionary So- 282 CHURCH AND SUNDAY-SCHOOL WORK. ciety, 1 89 1, are: Mrs. A. O. Kirkwood, President; Mrs. John H. Brown, First Vice-President; Mrs. John F. Pierce, Second Vice-President; Miss Josie Sanders, Treasurer; Mrs. Edward Clarke, Secretary. Miss Josie Sanders, as organist, served the church gratuitously « for a period of nineteen years and a half. Miss Lizzie Biggerstaff is the present organist. The con- gregational singing is led by Walter Thomas, with a vol- unteer choir of twenty voices. The ushers are William P. Constable, James Austin, Robert O. Kirkwood, and George Engelhardt, Jr. George Fitzsimmons served as sexton from June, 1 886, until 1889, prior to which time George Ryder was the sexton for several years. The present sexton is Ambrose S. Havey^ who has iilled the position efficiently since March 18, 1889. Mrs. George Ryder presented the church with a hand- some pulpit Bible in January, 1 872, which is now used as the chapel Bible. The present pulpit Bible was presented by Rev. Dr. Phraner — formerly pastor of the First Presby- terian Church of Sing Sing — in place of his former gift, destroyed by fire, February 28, 1886. On its cover is in- scribed : " Pulpit Westminster Presbyterian Church, Yonkers." The communion service was presented by Mr. and Mrs. Alexander O. Kirkwood, as a thank-offering, July 28, 1 88 1. The first communion service was presented to a Presbyterian church in Colorado, of which Rev. Alexander Scotland was the pastor. The baptismal font, which is of gray marble, was pre- sented by Hon. Norton P. Otis, July 28, 1881, and has in- scribed thereon : " One Lord, one faith, one baptism." The floral tables for the pulpit were presented by Edward Newton Brown. The sacrament of the Lord's Supper is celebrated in. this church on the last Sunday morning of January, March, May, July, September, and November. THE SUNDAY-SCHOOL. At a union meeting of the Baptist, Methodist, Presby- terian, and Reformed churches, held in the First Methodist WESTMINSTER PRESBYTERIAN CHURCH. 283 Church in the spring of 1855, Richard G. Pardee, agent of the New York Sunday-school Union, by invitation of a few gentlemen connected with the First Presbyterian Church, delivered an address on Sunday-school work, and urged the formation of a mission Sunday-school in Yonkers, stat- ing that there were at that time at least 700 children who did not attend Sunday-school. The result of this meeting was the organization of a Union Sunday-school Association in the month of May, 1855. At one of the monthly meetings of this association it was proposed to form a union mission Sunday-school. In pursuance of this ,decision, on September 16, 1855, a num- ber of Sunday-school teachers met at School No. 2, on School Street, and organized the School Street Mission Sab- bath-school, appointing Ebenezer Curtice Superintendent, and' John Davidson * Assistant Superintendent. On the following Sunday there were present as teach- ers, Josiah Rich,f John, Davidson, John Nairn, James Montgomery, Henry A.. Underwood, Mrs. Emma P. Under- * By the will of John Davidson, one of the original members of the church, who died in the city of New York, January 16, 1884, the sum of $1,000 was left to the Westminster Church, which was appropriated to the organ fund of the new church. An extract from resolutions offered by the session of the Westminster Church, in reference to Deacon Davidson, deceased, reads : " Quiet, unassuming, and gentle, he faithfully discharged the duties and met the responsibilities that came to him ; his life was pure, honorable, and devoted." t Josiah Rich, one of the founders of the Westminster Church, also of the First Presbyterian Church of this city, was born in Cedar Street, New York City, February 4, 1809. When a resident of that city he was elected to several important public offices. , He was president of the Board of Edu- cation, in 1842 alderman of the Seventh Ward, and in 1844 he was nomi- nated for mayor, but declined to accept. He was recognized as a man of more than ordinary ability as a speaker, and a ready and discriminating writer. And his indorsement of an applicant for a State office under Governors Marcy, Brouck, and Wright was conceded almost equivalent to an appointment. He was single minded and sincere, asking nothing for himself, and under no circumstances or pressure, political or personal, would he commend an applicant unless he was satisfied that he was capa- ble and worthy. In all of his business relations he won an envied reputa- tion for integrity and uprightness. April 30, 1850, Mr. Rich came to reside in Yonkers and was intimately associated with the rise and progress of the place, being ever active and efficient in every movement to improve the condition of the people finan- 284 CHURCH AND SUNDAY-SCHOOL WORK. wood, Mrs. James Montgomery, Mrs. E. Curtice, and Miss Carrie Rich, and between twenty and twenty-five scholars. A few weeks afterward Archibald Baxter, William Steed- man, and Duncan C. Ralston were added to the list of teachers. James Montgomery was among the first schol- ars of the school, being present with his father, William Montgomery, at its organization. Duncan C. Ralston was the first secretary of the Sun- day-school, and subsequently served as its librarian for eleven years, which office he filled with great acceptance. In May, 1856, the average attendance of the school was about fifty children, when RoUin A. Sawyer, then a member of the middle class in the Union Theological Seminary, New York City, was invited to act as missionary in connection with the school. He spent vSaturday after- noons in visiting, organized a young men's Bible-class, and at the close of the exercises of the school usually addressed the scholars. The result of Mr. Sawyer's Saturday after- noon visits among the parents of the scholars was soon manifest in an increased interest on the part of both teach- ers and scholars, so that on Christmas of 1856 the roll showed 150 scholars and twenty-five teachers connected with the school. The school continued to meet in the district school- cially and morally. In 1854 he was prominent in founding the Yonkers Library Association and became its first president. He was ordained and installed ruling elder of Westminster Church, January 2, 1859, which place he held until September 25, 1884, when he became a member of the Broadway Tabernacle Church, New York, of which Rev. Dr. Taylor is pastor. Mr. Rich was kind in deportment and cheerful in temperament, and his consistent Christian example rendered his residence in Yonkers a continual agency for good. In his private and public life he was con- siderate and unselfish, generous and noble hearted, a man whose friend- ship was an honor, whose companionship was always an enjoyment, and there are not a few who will cherish his name in loving remembrance. On the evening of January 12, 1886, he joined Baxter, Davidson, and Nairn, the departed office-bearers of this church, who with the " elders round about the throne "sing the new song: "Worthy is the Lamb that was slain to receive power and riches and wisdom and strength and honor and glory and blessing." On his departure the session of West- minster Church adopted resolutions expressive of their loss, which were entered upon the records of the church. WESTMINSTER PRESBYTERIAN CHURCH. 285 house until April 5, 1857, when it was removed to the Getty Lyceum. After the removal, Archibald Baxter, William Steedman, A. O. Kirkwood, Mrs. Duncan C. Ralston, Miss Jennie Underwood (now Mrs. John Mor- rison), Miss Mary Lapham (now Mrs. M. E. Saunders), and others whose names cannot now be recalled, became teachers. On Sunday evening, April 26, 1857, preaching was commenced, the Rev. Victor M. Hulbert (now Rev. Dr. Hulbert) officiating. The attendance was alDout fifty. On the 1 8th of October in the same year, upon the invitation of the teachers and the advice of the Presbytery, Mr. Saw- yer became the stated supply and preached regularly each Sunday. The attendance of the school at this date aver- aged 300 scholars. On Thursday evening, July 16, 1857, a weekly prayer- meeting was begun at the house of John Fisher, on Brook Street, twenty-seven persons being present. This meeting was attended by many of the scholars and some of the teachers of the school. The attendance at the prayer- meeting increased so rapidly that the place of meeting was changed to Grant's Hall, a room in the then skin fac- tory, near the corner of Mechanic Street (now New Main Street), and Nepperhan Avenue. The attendance at this meeting was from eighty to 100 every Thursday evening. At Christmas, 1857, .there were 287 scholars and thirty- seven teachers present, and the name was theh changed to the First Mission Sabbath-school, Yonkers. In April, 1859,* the Sunday-school was removed from the Getty House to the new church building, or chapel as * In 1859-60 a Sunday-school was opened by William F. Lee, who was a much beloved teacher in the Westminster Sunday-school, and who, after his removal from Yonkers, became the president of the Young Men's Christian Association in New York City. This school was held in a room in the nine buildings opposite the old pistol factory near Vark Street. He was assisted by Messrs. Charles R. Otis, Alexander O. Kirkwood, and Ebenezer Curtice. After occupying that building for several months this school was removed to Teutonia Hall, near Brook Street. Among the . interesting and profitable exercises of this little school was the singing^ of Scriptural verses arranged by the teachers. It numbered about fifty pupils and was continued a little over a year. Mr. Lee passed to his heavenly reward in 1888. 286 CHURCH AND SUNDAY-SCHOOL WORK. it was called, on Warburtoii Avenue. Archibald Baxter was the superintendent at that date. The school continued -to increase in numbers and interest and quite a number from it were added to the church on profession of their faith. The Sunday-school in the years of 1861-62 was in an unusually prosperous condition. At that time there was a large number of adult classes, either of young men or young ladies, among the teachers of which are recalled Mrs. E. P. Underwood, Josiah Rich, James E. Goddard, Miss Jennie Underwood (now Mrs. John Morrison), and Miss Margaret Bloomer, the latter of whom had a class of young ladies. Her plain, practical instruction, her sound Scriptural teachings, having a " Thus saith the Lord " for every statement, is well remembered by the writer, who was a member of her class. Miss Bloomer subsequently became a member of the First Presbyterian Church, and was largely instrumental in the formation of the Ladies' Missionary Society of that church, being elected its first president. The pastor's wife, Mrs. A. P. Carter, had a class of young ladies, most of whom were her former pupils in Public School No. 6, of which she was the first lady prin- cipal, in 1861 (then Miss Alantha P. Pratt). Mrs. Carter's emphatic teachings in regard to the pleasantness and joy- ousness of the Christian life are well remembered by the writer, who was privileged to be under her instruction. Mrs. Carter was in her Christian life a living epistle of the reality and power of the religion of Jesus Christ. She always let her light shine, and never from any motive or any reason concealed it. She was eminently successful in winning the confidence and love of her scholars. Amid the cares and responsibilities incident to her position as principal of her day-school department, she ever preserved a calmness which was unrufiied, and possessed a peace which was undisturbed. Her calm face, both in the Sunday and day school, seemed to speak the words, " In patience pos- sess ye your souls," and " Thou shalt keep him in perfect peace whose mind is stayed on Thee." In a letter received from her occurs this paragraph : WESTMINSTER PRESBYTERIAN CHURCH. 287 " There is no service so noble as tlie service of our Saviour, there is no choice so blessed as the Christian's choice, there is no hope so glorious as that which renders bright the darkest. day, there is no peace so abiding as that which God gives his loved ones." Her utterances in the weekly prayer-meeting, which she formed for the benefit of her Sunday-school scholars and the young members of her husband's congregation, are recalled as being especially helpful, encouraging, and comforting. And her prayers, which were characterized by earnestness, simplicity, and directness, showed that she walked in intimate communion with her Father in heaven. And her sweet voice, as she led in the songs of praise and thanksgiving, was an inspira- tion to all who heard it. In general it may be truly said that her character was one of beauty and strength most happily blended, most remarkably developed. She ever kept her eye on her high calling and ran the race, and could not stop to walk or look back. Her Lord gave her the five talents and she did not hide one of them. "And so he that had received five talents came and brought other five talents, saying. Lord, thou deliveredst unto me five talents : behold, I have gained beside them five talents more. His Lord said unto him, Well done, thou good and faithful servant : thou hast been faithful over a few things, I will make thee ruler over many things : enter thou into the joy of thy Lord." Those words of welcome came to her as she passed from her earthly life from the manse at Huntington, L. I., October 7, 1874, and entered the heav- enly life "to be for ever with the Lord." The pastor. Rev. Samuel T. Carter, started a weekly Bible-class of young ladies in April, 1865, which was held at his residence in Glenwood on Friday afternoons. These gatherings were a source of much pleasure and profit to all who attended. The pastor's father, Robert Carter, was occasionally present, and added a few words of counsel and encouragement. On one occasion, in the course of his remarks on Bible study, he said, " Young ladies, you have here a rich mine ; be sure you get all the ingots." Rev. Mr. Carter's teaching, as was his preaching, was characterized by great simplicity and earnestness. The 288 CHURCH AND SUNDAY-SCHOOL WORK. constant reiteration of proving all things by the Word of God and " comparing spiritual things with spiritual," was a marked feature of his instructions, as he led his scholars in the study of the Word, " bringing things new and old " from the exhaustless treasury of Scripture knowledge, ex- amining and unfolding each verse in its textual, contextual, and Scriptural status, first getting the sense, then in a clear and concise manner making them to see the truth with vividness and force, so that they left the class each week with a distinct and positive addition to their Scriptural knowledge, thus furnishing them with strength - giving food, so that they were prepared and the better fitted to fulfil their mission. The members of the class were devo- tedly attached to him and still warmly cherish his memory. Special preparations were made by the Sunday-school for their Christmas festivals. The music and words of the carols were always new, being composed and arranged for several years by musical composers in New York city, Mrs; M. E. Sangster and Miss Fanny Crosby, the blind poetess, being among the writers of the words of the carols sung on several occasions. The refreshments at these festivals were given in abundant measure. The fruit, nuts, and cake were entirely supplied for the whole school for many successive years by Josiah Rich and John Davidson. The eleventh Christmas festival was held in the assem- bly hall of School No. 6 on Christmas day, 1 866. The hall was densely crowded by the friends and teachers of the school. The exercises commenced by the children — 481 in number— singing a very pretty hymn entitled " Good Will and Peace to Men " written, as were also three other hymns for this meeting, by Miss Fanny Crosby. After the sing- ing, the pastor. Rev. Samuel T. Carter, offered prayer, which was followed by the reading of the Scriptures and the singing of another carol. The superintendent, Henry A. Underwood, read his report, which reflected great credit on the thirty-seven teachers, who were most efficient and faithful in their work. A very pleasant address by Robert Carter, father of the pastor, followed. Christmas Carol No. 4 was sung. A brief address was made by the pastor, who returned his thanks WESTMINSTER PRESBYTERIAN CHURCH. 289 for the beautiful presents lie had received from his congre- gation. Then came the distribution of the gifts to the scholars, "who each received a handsome book, and cake, fruit, and confectionery in abundance. Edward Fuller, on behalf of the school, presented the superintendent with a beautiful illustrated copy of Bunyan's " Pilgrim's Progress." The musical part of the exercises was under the -supervision of "William B. Taylor, the chorister of the church. These pleasant exercises closed with singing and the benediction. The following statistics of the Sunday-school are taken from a printed annual report of the school of January, 1867: "The superintendent's report >(H. A. Underwood) shows the total number of scholars 481. Of this number 263 meet in the Westminster Church, and the remaining number — 218 — attend the infant-class room on Broadway, between Wells Avenue and Dock Street, under the able and very eiEcient 'management of Mrs. E. Curtice and Mrs. James E. Goddard. The number of teachers and offi- cers connected with the school at this date is thirty-seven, ■with an average attendance of thirty. The average attend- ance of pupils is 254." The treasurer reports the sum of $289 collected for missionary purposes, and $1,200 paid for the expenses of the school during the past year. The library contains 600 volumes, and has, under the care of the librarian, Duncan C. Ralston, attained an unusual degree of perfection, both in the condition of the books and the system of circula- tion. Henry A. Underwood, to whom the school owes much for his unceasing labors in its behalf, was unanimously re- elected Superintendent ; for Assistant Superintendent John Morrison was also reelected. Edward S. Sumner was cho- sen Secretary, Robert Reeves was elected Librarian in place of Duncan C. Ralston, who resigned, and George A. Arrow- smith, Assistant Librarian. William B. Taylor, under whose management the singing has been conducted and which has attained to a rare degree of excellence, continued to lead the singing for the coming year. ' Sunday-school Work. IQ 290 CHURCH AND SUNDAY-SCHOOL WORK. The church building is no longer large enough to ac- commodate the increasing number of scholars. The report of the superintendent, H. A. Underwood, showed the following statistics of the school Christmas, 1867 : Number of teachers, 39 ; number of pupils, 521 ; 40^ more than the preceding year. For the Christmas festival of 1869 four of the carols were composed by the following teachers in the school, Mrs. E. Curtice, Miss M. Mason, Miss Anna W. Kirkwood, and Rev. Lewis W. Mudge, the latter of whom arranged the music for that and for other festivals and anniversaries for a number of years. Rev. Lewis W. Mudge, immediately on assuming the pastorate of the church in August, 1867, established a young men's Bible-class. With the growth of the school young women were admitted, and it was taken to the gal- lery in the old church. ' The membership of this class at one time was forty-four. Mr. Mudge retained the class some months after he was made superintendent, in December, 1 868, at a meeting of the teachers, and by the advice of the session of the church remained both teacher and superin- tendent until May, 1877, when he received a call from the Second Presbyterian Church of Princeton, N. J., which he accepted- Before the advent of lesson-leaves Mr. Mudge prepared regularly a series of questions on the " History of Israel from the Birth of Moses to the Settlement in Canaan." These lessons were printed and ran through two years, be- ginning in 1 868. They were finely illustrated by large col- ored crayon pictures, which were drawn by Joseph M. Alvord with truly artistic skill. The pictures in size and finish were similar to the " Bible Lesson Pictures " which were extensively used and are so popular in the primary department of the Sunday-schools of to-day. Mr. Alvord, by these pictures, rendered valuable service to the school, as he also did in his efficient work as secretary. Rev. Mr. Mudge was appointed superintendent of the Superintendents' Normal Class in New York, in February, 1876. His resignation of the superintendency, consequent upon his call to Princeton, was a matter of " sincere regret WESTMINSTER PRESBYTERIAN CHURCH. 29I not only to the churcli but to the Sunday-school which he had so lovingly and faithfully served as their superintend- ent during the greater part of his ministry, and to every member of which he had endeared himself by qualities of mind and heart rare and shining." Anson D. F. Randolph succeeded Mr. Mudge as teach- er of the large Bible-class in the gallery in 1872, and re- tained it until his removal from Yonkers. He prepared a series of lessons, especially for this class, on the English Bible, which were of exceeding interest and were greatly enjoyed by the members of the class. His genial and lov- ing disposition, his intense earnestness, and his fidelity to the work set before him, made him eminently successful in winning the affection and confidence of the members of his class. The following incident referring to this esteemed teacher is taken from an article entitled " Sunday-school Work a means of Culture," in the "Evangelist," May i, 1879, under the signature of A. W. Kirkwood : "Two old schoolmates, middle-aged men, met upon an anniversary oc- casion of a charitable institution. Full of interest in his subject and in sympathy with the work, one of them made an address, finished, eloquent, and effective. The friend listened with pleasure and surprise, and at its clqge said, ' A , I did not know you could make such a good speech.' " ' Do you know why I can make a speech and you can't ? Because I stayed in the Sunday-school and you cleared out.' ".The rejoinder, though uttered in a joke as the two friends grasped hands warmly, contained more than a grain of sense. " One cannot handle year after year the grand and wonderful doctrines of the Bible, become familiar with its glowing imagery and its simple and beautiful stories, with- out a widening and growing development of mind which will naturally brighten and beautify one's style and give ease and grace in discourse upon all other subjects and questions. " As a student with no particular sense of responsibil- ity, one is often dull to learn and slow to grasp even the 292 CHURCH AND SUNDAY-SCHOOL WORK. outline of a subject, but in the effort to make another see clearly one's own ideas become better defined. ' Thoughts disentangle passing o'er the lip.' In seeking to unfold a subject in its length and breadth, and to bring out its important 'points, one's mind becomes, gradually it may be, but surely, a well-ordered storehouse instead of a heterogeneous mass of rubbish." John H. Brown also had a large and interesting class of young ladies at this time, numbering over twenty. Rev. Mr. Mudge, in his historical discourse of the Westminster Church, delivered in the centennial year, 1876, mentions the Sunday-school as follows : " As this church grew from this most useful church agency, so it has always commanded its special attention, and in turn has constantly received from it large accessions. The school has always been large for the church and com- munity. Its most prosperous years, judging by statistics, were the four years from 1868 to 1 871, in each of which the aggregate of teachers and scholars was over 500. In 1 869 the report records 528, and one Sunday in that year 498 scholars and teachers were present. These years are the second to fifth of the present pastorate. Since 1871 the school has gradually declined in numbers, owing mainly to the establishment of new schools — there having been no less than five new enterprises started since that year in the district from which our scholars have largely been gath- ered. During the prosperous years we had also the con- stant and efficient efforts of a Bible-reader. The last report of the school gives the number enrolled for the year at 399-" The membership of the Sunday-school has increased since the above mentioned report in July, 1876, as is shown by the following figures taken from the statistical report presented by the Westminster Presbyterian Church to the Westchester Presbytery for the year ending April, 1884: 1864,310; 1865,325; 1866,300; 1867,481; 1868,521; 1869, 528; 1870, 512; 1871, 501; 1872,498; 1873,490; 1874,489. 1875,450; 1876,389; 1877,393; 1878,345; 1879,381; i88o| 474; 1881,390; 1882,417; 1883,509; 1884,508. WESTMINSTER PRESBYTERIAN CHURCH. 293 The following is taken from a printed report of the school in the centennial year, April i, 1876: " The Westminster Presbyterian Sunday-school in Yon- kers is one of the most flourishing and ably conducted Sun- day-schools of that city. The attendance is uniformly large and the children pay the closest attention to the explana- tions of the lessons given by their teachers. " The following statistical information speaks for itself and reflects great credit on its superintendent, Rev. L. W. Mudge, who is devoted to his charge and never so happy as when doing something for the children, and upon the devo- ted band of teachers who take so much pleasure in leading the children to Him who said, ' Suffer little children to come unto me.' " The report is as follows : Officers, 6 ; teachers, 3 1 ; scholars on register, 399 ; number in infant class, 73 ; uni- ted with the church, 6 ; volumes in library, 800 ; receipts, $240 S3; expenditures, $133 50. " The officers of the school are : Rev. L. W. Mudge, Su- perintendent ; John H. Brown, Assistant Superintendent ; Miss Josie Sanders, infant class Superintendent ; J. J. Beck, Secretary ; John Hargraves, Treasurer ; Edward Newton Brown, Librarian ; William P. Constable, Assistant Libra- rian. The teachers are: Miss L. M. Fuller, Mrs. O. A. Benedict, Miss Jennie Scotland, Miss Agnes E. Kirkwood, Miss Augusta Cruikshank, Miss Anna W. Kirkwood, Miss Grace Randolph, Miss Louise J. Kirkwood, Miss Sarah J. Brown, Miss May Williams, Mrs. Frederick Lorenz, Miss Sarah Kennedy, Miss Amelia Cutbill, Mrs. E. A. Houston, Mrs. E. Johnson, Rev. L. W. Mudge, Messrs. A. D. F. Ran- dolph, John H. Brown, Ralph E. Prime, Charles R. Otis, Alexander O. Kirkwood, Josiah Rich, William R. Kirkwood, Alanson J. Prime, James Biggerstaff, Augustus Cruikshank, J. M. Alvord, O. A. Benedict, and A. Taylor." • The Young People's Association for Christian Work, connected with the Westminster Presbyterian Church and Sunday-school, was regularly organized in 1867 by Rev. Lewis W. Mudge, the second pastor of the church. A few months previous to the above mentioned date the young men of the church were accustomed to meet irregularly in 294 CHURCH AND SUNDAY-SCHOOL WORK. the gallery of the church. In June, 1867, the young people of the church, including young men and women, were or- ganized into a society with the above name. Rev. Mr. Mudge took a very deep interest in its welfare, and was most efficient and successful in advancing its interests in every department. At the close of 1867 the Association had a membership of 112. In December, 1886, and following the Week of Prayer in January, 1887, the church and Sunday-school were richly blessed in " the time of refreshing from the presence of the Most High," and the longings and prayers for the salvation of souls by the members of the Association found practical expression and personal work, and not a few from the Sun- day-school were through their instrumentality brought into the church. In June, 1868, the Association met with a severe blow in the sudden removal of one of its chief pillars of strength, George A. ArrowSmith, a noble, true, and earnest Christian young maij, who had not only endeared himself to the members of the Association, but to all who knew him. His funeral services were held at the church and were largely attended by the members thereof, and of the Sunday-school and Association, the pastor, Rev. L. W. Mudge, officiating. At a meeting of the Young People's Association of the Westminster Church, held Tuesday evening, June 30, 1868, the following resolutions were unanimously passed : Whereas, God in his ajl-wise providence has seen fit to remove from our number, by death, our esteemed brother member, George A. Arrowsraith : Resolved, That we deeply feel our loss, as well from our love for him as that by his decease our society is deprived of one of its most valuable members, whose counsel and ac- tive interest it has enjoyed since its organization. Resolved, That we do sincerely sympathize with his be- reaved parents in their great loss, and heartily rejoice that notwithstanding the deep affliction they have experienced in his loss, they have the assurance that he was a servant of God and that he has been delivered from the evils of this world to enjoy henceforth the blessedness of the redeemed in heaven. WESTMINSTER PRESBYTERIAN CHURCH. 295 Resolved, That in the sudden and unexpected death of our brother we feel the solemn warning, " Be ye also ready, for in such an hour as ye think not the Son of Man cometh," come to us with renewed earnestness, and we trust it will not be unheeded ; so that oiir ranks, though they are broken here, it will only be that in the world to come we may unite in bonds that can never be sundered. Resolved, That copies of these resolutions be sent to the family of the deceased, published in the local papers, and entered upon the permanent records of the Association. By order of the Board of Managers, E. S. Sumner, President. Walter H. Underwood, Secretary. The twenty-first anniversary of the Association was held June 5, 1888, in the lecture-room of the church. Frank B. Hickey, President, presided. The exercises were opened by singing, after which the Scriptures were read by Frank J. Esser, of the Baptist Young People's Association, fol- lowed by prayer by William Smith, of the Dayspring Association, and singing by a double quartette com- posed of Messrs. Thomas, NicoU, Howorth, and Craft, and Mrs. John A. Dow, Mrs. J. W. Goodale, Miss Josie Sanders, and Miss Minnie Mott. The reports of the committees fol- lowed. After the reports of the committees, the President, Frank B. Hickey, addressed the Association, and was fol- lowed by a pleasing and encouraging address by Rev. Dr. Prime, his subject being " Desire." The interesting exercises closed by the quartette- sing- ing, " The King of Love my Shepherd is." The officers of the association in 1888 were Frank B. Hickey, President ; Walter Thomas, Vice-President ; Rob- ert Ogilvie Kirkwood, Recording Secretary; Walter Tal- madge, Corresponding Secretary; Miss Agnes McMahon, Treasurer. The Association celebrated its twenty-third anniversary on Tuesday evening, June 3, 1890. The pulpit was taste- fully decorated with daisies, ferns, and other wild flowers. In front of the desk was a beautiful pillar of daisies and ferns. Over the pulpit were the figures 1867 — the year in 296 CHURCH AND SUNDAY-SCHOOL WORK. ■which the Association was organized. Robert O. Kirkwood, the President, presided. The services were opened by the singing of the hymn, " Holy, Holy, Holy," after which Rev. Charles E. Allison, of Dayspring Church, offered prayer. The President then read the 103d Psalm. The various committees presented their reports, which show very gratifying results during the past year. The Lookout Committee, the Visiting Committee, the Religious Work Committee, the Social Committee, and the Missionary Committee are the several committees of the Society. The chairman of the Lookout Committee reported 36 new members had joined the Association, 16 active and 20 associate. The, Missionary Committee^Mrs. William P. Con- stable, Chairman — ^had furnished four speakers on mis- sions, and the sum of $106 06 had been given for mission work. William P. Constable, the Secretary, reported that 47 prayer-meetings were held, with a total attendance of 4,335 ; average, 85 ; the attendance during the last five months will average over 100. The report of the Treasurer, Miss Ida Bell, showed a balance on hand, June 4, 1889, of $10 90 ; dues, $47 90; disbursements, $47 75 ; balance, June 3, 1890, $11 05. The President, Robert O. Kirkwood, reviewed the work of the year, and congratulated the Association on the result of its labors, after, which he introduced Rev. Dr. L. W. Mudge as the founder of the Association. Dr. Mudge said in part : " I take no honor to myself for the founding of this Association ; it was through no wisdom or sagacity on my part that it was formed. It was born during a revival ; it was a necessity. Necessity is the mother of invention. It was from the Philadelphian Society of Princeton that I first conceived the idea of this Society. While I do not claim that this was the first Young People's Association in the country, I think it is the oldest organization of its kind in the United States. WESTMINSTER PRESBYTERIAN CHURCH. 297 " Societies of young people were, no doubt, in existence for purely social objects. Other societies were formed for occasional prayer-meetings, but this Association was the first permanent one of which I have any knowledge. On February 4, 1868, a number of the young people of this church met and organized into a permanent organization, although the Association was really in existence for one year previous ; and you have continued to grow and now you are celebrating the twenty-third anniversary. " Remember what Paul said to Timothy : ' Let no man despise thy youth.' The hope, of the church is in its young people. Consecrated youth has always been in favor with God. From the time of Paul down to the pres- ent day consecrated youth has taken an important part in the work of the church. The reports of the last year are the best I have heard from your Association for any year previous. May God's blessing rest upon your work in the future." Rev. P. S. Allen, of Saratoga, followed with a short address, complimenting the young people of Westminster Church on being among the pioneers in such organizations, and expressing his appreciation of the work of Young Peo- ple's Associations and Societies of Christian Endeavor throughout the world. The hymn beginning " Now the day is over " was sung, and Dr. Mudge pronounced the benediction. A weekly prayer-meeting of the Association is held every Tuesday evening in the lecture-room of the church at 8 o'clock, and once in three months the meeting is de- voted to the subject of missions and missionary work. Usually the meeting is addressed by those who are en- gaged in mission work, and not unfrequently the presence of a missionary, either from the home or foreign field, is secured. The Association at this writing, November, 1890, maintains the largest young people's prayer-meeting. Its membership is one hundred and fifty. Officers of the Young People's Society for 1891 : Presi- dent, Louis W. Archer ; Vice-President, William P. Hickey ; Secretary, Allan S. Kirkwood; Treasurer, Mrs. J. R. Mc- 298 CHURCH AND SUNDAY-SCHOOL WORK. William. Chairmen of Committees: Lookout, Frank B. Hickey; Devotional, James H. Jackson; Visiting, Miss Ida Jewell ; Missionary, Mrs. Edward Clark ; Social, Mrs. Walter Thomas. The officers and chairmen constitute the Board of Managers. The twenty-fifth anniversary of the Sunday-school was held in the old church building on September 16, 1880. Rev. John Dixon, the pastor, conducted the exercises. A number of papers recalling early incidents of the school were read. Those who took part in the exercises were Mr. Archibald Baxter, a former superintendent of the school, Alexander O. Kirkwood, and others whose names cannot now be recalled. The mission band connected with the Westminster Church and Sunday-school was organized by Miss Agnes E. Kirkwood. A meeting for the purpose of perfecting the organization was held on Wednesday afternoon, No- vember 16, 1 88 1, in the chapel of the church, under the conduct of the pastor. Rev. John Dixon. Charles R. Otis, Superintendent of the Sunday-school, Mrs. Stanton Cady, of Sing Sing, and Mrs. E. Curtice, of Yonkers, took part. A letter was read from Mrs. A. F. Decker, of the War- burton Avenue Baptist Church, who was expected to have addressed the meeting, expressing her regret for her ab- sence on account of illness, and of her warm interest and sympathy in the object of the meeting. The officers and committees, which had previously been chosen, were : Miss Agnes E. Kirkwood, President ; Miss May Alvord, Vice-President; Robert O. Kirkwood, Secretary ; Kate Prime, Corresponding Secretary ; Edith Beck, Treasurer ; Lizzie Hoar, Alice Christie, May Biggter- staff, Alice Smith, Earl Prime, and William C. Prime, Chairmen of Committees. Meetings of the band were held monthly in the chapel of the church, and the earnest desire and effort of the officers was not so much to raise a large amount of money, but to endeavor to interest and inform the chil- dren in the progress of missions at home and abroad, to advise them of the work which was being done by the mission Boards of the Presbyterian Church and of the state WESTMINSTER PRESBYTERIAN CHURCH. 299 of the treasury of these Boards, and to train them to give intelligently and in effective methods of carrying on mis- sion work. The first anniversary of the band was held in the chapel, November 13, 1882. Letters of congratulation to the band were read from the former pastors of the church, viz., Rev. Samuel T. Carter, Rev. Dr. Sawyer, and Rev. Dr. Mudge. The secretary's report, by Robert O. Kirkwood, and the treasurer's report, by Miss May Alvord, were read. The treasurer reported receipts of $25 50; expenditures, $25. Recitations followed by Miss Emma Hoar, Miss Em- ma Menzer, Harold Thomas, and Fred Coon, a recent Chinese convert, and singing of missionary hymns, and benediction by the pastor, Rev. John Dixon. The second anniversary was held in the chapel on Tuesday afternoon, November 13, 1883, when they were entertained by the Rev. John Dixon, the pastor, Mrs. New- ton, a returned missionary from India, Myron T. Scudder, and others. The band sent a beautiful Scripture quilt to a Bible- reader in India who is supported by the Ladies' Missionary Association of the church. Upon this quilt were written the names of the officers of the band and the Scripture text, " God so loved the world that he gave his only-begot- ten Son, that whosoever believeth in him should not perish, but have everlasting life," John 3:16; also the names of the former pastors of the church and their wives, with the text, " Go ye into all the world and preach the gospel to •every creature," Mark -16: 15 ; also the names of the officers of the Woman's Missionary Society of the church and the names of the officers of the Sunday-school, with Scripture texts. The amount raised by the band during the year was $28 50. They had also sent leaflets and papers to an Indian mission in the western part of New York State. The membership of the band was then sixty. The ages of the boys and girls who composed it were from three to twelve. The pastor's little daughter, Marion Dixon, three years old, was the youngest member. 300 CHURCH AND SUNDAY-SCHOOL WORK. After the president's resignation in November, 1883, the attendance was quite irregular, and it was disbanded for several months. It was reorganized by Mrs. Ebenezer Curtice, October, 1886, who was assisted by Miss Josie San- ders, and they had the charge of it until March, 1887, when these officers were elected : Miss G. Hicks, President ; Miss E. L. Smith, first Vice-President ; Miss Eva Mackrell, sec- ond Vice-President; Miss G. 'Stone, Secretary; Miss E. Hoar, Treasurer. Meetings were held every week on Tuesday after- noons until June. The exercises at these meetings con- sisted of singing, repeating the Lord's Prayer in concert, and a missionary story on the country assigned for the month. The children worked also for a fair which was held on the afternoon and evening of June 7, 1887. The proceeds of this fair were $46, $36 of which was donated to the building of a new schoolhouse for Miss Allison in Santa F6, New Mexico, and $10 to local work. The aver- age attendance at this date was fifty and the enrol- ment 141. In January, 1888, mite boxes were given to the band with the request that all the money which they earned which they wished to give for mission purposes be put in them. The sum of $8 50 was realized by this plan. In March, 1888, an entertainment was given by the band called " Little Missionaries," which was a great suc- cess in every way. Charles R. Otis presided, Miss Lizzie Biggerstaff was the organist, and the pastor. Rev. E. C. Moore, Adelaide Nichols, Sarah Fleming, Emily Kipp, Minna Smith, Harold Thomas, Harold Danforth, Grace Chapman, Nettie Logan, Emma Carson, Howard Austin, John Fleming, and others took part. The proceeds of this entertainment were $150, which was donated to the follow- ing objects : $50 to the Board of Foreign Missions and $50 to the Board of Home Missions of the Presbyterian Church, and $50 to Miss Allison, in Santa F6, New Mexico. The officers at the time were : Miss Georgiana Hicks, President ; Miss Adelia Nichols, Vice-President ; Miss Em- ma Hoar, Secretary; Miss Ida Jewell, Treasurer. And their assistants were Miss Josie Sanders, Miss *Davidson, WESTMINSTER PRESBYTERIAN CHURCH. 30I Miss Eva Mackrell, Miss Susie Biggerstaff, Mrs. Frank Hickey, and Miss Nettie Moir. The membership was 145. The present work of the band is the preparing of a box of clothing for Esteer Hadad and her family, a Bible- reader in Syria, who- was educated in Rev. Dr. Bird's school in Sukit Ghrub, ten miles south of Beirllt, Syria. The officers of the band January, 1 890, were : Miss Georgiana Hicks, President, Miss A. A. Nichols, Vice- President ; Miss Sadie Carson, Corresponding Secretary ; Miss Ida Jewell, Recording Secretary ; Miss Lulu Reed, Treasurer. From the report of the pastor, Rev. John Dixon, to the Presbytery of Westchester, for the year ending April i , 1880, these statistics of the Westminster Sunday-school are gleaned : Officers and teachers, 40 ; adult scholars, 80 ; youths and children, 354; total membership, 474 ; number uniting with the church, 19 ; missionary offerings, $85 ; other benevolence, $213; expenses of the school, $69. On Sunday, July 24, 1881, the Sunday-school met for the last time in the old church building, at 2 p. M. After singing and brief remarks by several of the teachers, and prayer by the pastor, Rev. John Dixon, the members of the school marched to the chapel of the new church edifice over the way, singing as they went. Addresses in the chapel were made by Rev. Dr. Ken- yon, Rev. John Dixon, and the superintendent, Charles R. Otis. The secretary gave a report of the school, the mem- bership of which was 390, at that date the largest school in the Westchester Presbytery, in which there were forty- three churches. Officers of the school, September, 1882, were: Charles R. Otis, Superintendent ; Walter Thomas, Assistant-Super- intendent; J. Sproull, second Assistant - Superintendent ; Hiram S. Wiggins, Secretary ; J. W. Goodale, Treasurer ; Norton P. Otis, Librarian. In consequence of the burning of the church chapel, February 28, 1886, the Sunday-school met in the hall of the Woman's Christian Temperance Union on the following Sunday, March 7, and occupied that hall until June 20 of the same year. During the interim between the burning 302 CHURCH AND SUNDAY-SCHOOL WORK. and restoration of the chapel the teachers and scholars of the school continued wonderfully faithful in their attend- ance and in their contributions to benevolent objects, thus proving their love for the school. The Constant Workers, a class of boys of this school, besides giving to the regular collections, contributed to the Cot of the Ministering Children in St. John's Riverside Hospital and to other benevolent objects, making a total of $175 50. The following extract is from a letter received from Rev. Henry M. Scudder, D. D., who was formerly a mis- sionary in India and one of the founders of the Arcot Mission, in acknowledgment for money received from this class for a mission school in California : "San Francisco, August 20, 1867. " To THE Constant Workers : "My dear young Friends: — I received the very kind letter from your dear teacher with the inclosure. I sent the whole amount to a lady named Miss Gary, who lives in Solano County in a place where there is no church and no minister and no gentleman capable of conducting a Sabbath-school. She is herself the superintendent and conducts the work with singular energy and great devoted- ness. That little school needs books very much, and I thought I could not dispose of your money in any better way. Very truly yours, "H. M. SCUDDER." The lady, Miss Elizabeth D. Gary, to whom Rev. Dr. Scudder refers, was permitted to see as the result of her labors and of her co-workers' a large and flourishing church which was the outgrowth of that little mission school. The class took for their motto, "To do good and to communicate forget not, for with such sacrifices God is well pleased," and the following verse : "A fruitful life for man and God Eternity will well reward ; What 's done for time ends by-and-by, What's done for God can never die." It met in the old church building. Only Wm. P. Con- WESTMINSTER PRESBYTERIAN CHURCH. 303 Stable, of its original members, is now connected with the Sunday - school. This class committed to memory- six thousand eight hundred and ninety - nine Scripture verses. Twenty-two of the members of this class became com- municants in the Westminster Church and other churches in Yonkers. Four have " entered into the rest that remain- eth." One is preparing for the ministry ; another became a Sunday-school superintendent. H. Beattie Brown, M. D., a member of this class, was appointed House Physician in St. John's Riverside Hospital, Yonkers, June, 1890. And George B. Terrell, another member, was the founder of the Chinese department in the First Methodist Sunday-school of Yonkers. The class taught by Walter Thomas contributed towards the education of a pupil in Persia for ten years. The class the Royal Workers, order of the King's Sons, taught by Miss A. A. Nichols, which began in No- vember, 1887, with five young men, now numbers one hun- dred with an average attendance of seventy-five, and is the largest Bible-class of young men in the city. From this class a large number have been received into the commu- nion of the church. An effort is now being made by some of the members of the class to enlarge their class-room at their own expense. In 1887 it contributed towards the debt of the church $50. And in 1888 to 1889 the contributions amounted to $150. H. Beattie Brown's class of young ladies supported a girl in the Girls' Orphanage in Canton, China, which is under the care of Rev. B. C. Henry, D. D., for three years, contributing $25 per year. Miss Nettie Brown's (now Mrs. B. F. Parliman) class also did the same. Both of these classes contributed besides to the benevolent fund of the Sunday-school. , The " Society for Christian Work," composed of young ladies taught by Miss Georgiana Hicks, the missionary vis- itor of the church, contributed $25 to the Tulsa school, Indian Territory, $10 for the Wilson Mission in New York, $10 for local charities, and $50 towards the church building 304 CHURCH AND SUNDAY-SCHOOL WORK. fund. The class also donated the proceeds of an entertain- ment towards the same object. Mrs. E. Curtice was chosen superintendent of the pri- mary department of this school in April, 1857, previous to which she taught a class of girls. Mrs. Curtice possessed gifts which peculiarly fitted her for her work and she was very successful in it. She was superintendent of the pri- mary department for fourteen years. In 1869 this depart- ment numbered nearly two hundred scholars, and at one of the anniversaries it had two hundred and fifty in attend- ance. The exercises of this department wete always a prominent feature of the order of exercises and gave great pleasure to all who listened to them. The songs sung by this department on several of these occasions were com- posed by Mrs. Curtice. Mrs. Curtice, from a need of rest, resigned her place in January, 1871. Her department at this time numbered one-third of all the children in the school. The teachers of the Sunday-school at her resignation presented her with an elaborately engrossed copy of complimentary resolutions, the work of J. M. Alvord, Secretary of the school. In it were set the photographs of twenty-seven teachers. It was in every respect a work worthy of the teachers and deserving on the part of Mrs. Curtice's faith- fulness. For twenty years Mrs. Curtice had charge of the First Industrial School connected with the Westminster Church. All those years its success was steady and uninterrupted, and it left an impress for good on the minds of the girls who attended it. Its anniversaries were always occasions of public interest, and invariably received extended notice in the city papers. Mrs. Curtice did not labor alone for Sunday-school work. She had a deep and warm interest in foreign and home missions, as well as in temperance work, to all of which she gave her prayers and help. In all these depart- ments of Christian work she was an intelligent, efficient, tireless, and cheerful toiler. Mrs. Curtice was also one of the secretaries of the Presbyterian Missionary Society of the Westchester Presbytery. A few days prior to her sud- WESTMINSTER PRESBYTERIAN CHURCH. ~ 305 den death slie addressed the children's mission band of Westminster Church. And thus the higher life came to her in the full tide of activity on December 16, 1886. Her funeral services were conducted by her pastor, Rev. Edward C. Moore, at the Westminster Church on Saturday, Decem- ber 18. In February, 1871, Miss Sarah J. Brown was appointed Superintendent of the primary department, and Miss Josie Sanders Assistant Superintendent. The department at this time met in the hall of the Sons of Temperance on North Broadway, there being no room for them in the chapel. Miss Josie Sanders succeeded Miss Brown as su- perintendent. The class at this time numbered 140. In 1885 the department was under the direction of O. Benedict and his daughter, and numbered 127 scholars. Miss J. Jackson succeeded Mr. Benedict. This department is efficiently taught by its present superintendent, Mrs. Amelia Walker, has an enrolment of ■ eighty and an average attendance of sixty.. The Interna- tional Lessons are taught, with Scripture verses. The col- lections of this department are given towards the general fund of the school. Each pupil is furnished with a small, numbered envelope, which is placed on the teacher's desk as the pupils pass to their seats on entering the room. The " Little Folks' Paper " is distributed. The pastor's report — Rev. Charles P. Fagnani — to the Westchester Presbytery for the year ending April i, 1885, shows this record of the school: Number of officers, 7; number of teachers, 43 ; number of scholars, 506 ; total membership, 556; average attendance, 287 ; number united with the church, 6 ; number of volumes in library, 740 ; amounts given to the Boards, $251; amounts to other be- nevolences, $47. In September, 1885, the following officers were unani- mously elected : Ralph E. Prime, Superintendent ; Charles R. Otis, Assistant Superintendent; Miss Amelia Cutbill, Treasurer ; Miss Josie Sander, Secretary ; M. W. Newman, Librarian ; Messrs. W. P. Hickey and George Fitzsimmons, Assistant Librarians. Mr. Prime continued to serve as superintendent until Saoday'School Work. 20 306 CHURCH AND SUNDAY-SCHOOL WORK. October, 1886, wlaen he resigned, C. R. Otis succeeding- him. Mr. Prime, in assuming the charge of the school, abolished all lesson helps, either by the teachers or scholars, during the session of the Sunday-school, requiring every teacher and pupil to have their own Bible. This method induced increased attention, preparation and study of the lesson, both by teachers and scholars. He also inaugurated written examinations and reviews of the lessons, asking questions from the desk, each pupil being obliged to write answers in the class without assistance. By this S3'stem of examination and reviews the progress and proficiency of the scholars in Bible study was ascertained. Mr. Prime was assisted in his work by the pastor. Rev. Charles P. Fagnani, who was declared by the session of the church (ex-of&cio), superintendent of the Sunday-school. Mr. Fagnani took immediate charge of the instruction of the teachers in the use of the blackboard in analyzing and teaching Scripture lessons. He introduced the use of paper and pencil in all the classes, thereby occupying both mind and fingers so as to prevent opportunities for amusement. There was never such attention of the scholars at any time as was obtained by these methods. In August, 1885, the hour of session was changed from 2 p. M. to 9:30 A. M. This change was made after consulta- tion with the teachers and members of the session and after careful deliberation was unanimously adopted. The object of this change was to secure the attendance of non-church- going children to a church service. The attendance of the children at the morning church service was increased for a time by this change, but the school decreased considerably in numbers — as shown by the report in April, 1887. For the Christmas of 1885 the children of the Sunday school unanimously agreed to forego their usual presents, and bring gifts to be sent to others less fortunate than themselves. The result of this determination was that two large boxes, filled with toys, confectionery, fruit, groceries, and clothing, and two barrels of books, including picture papers and Christmas cards, were sent to Rev. Mr. Waugh, in Charlotte, N. C, who had charge of a colored church at WESTMINSTER PRESBYTERIAN CHURCH. 307 that place. These gifts were highly appreciated by the re- cipients. One little girl — Nellie Thomas — was so enthusi- astic in the matter of bringing gifts that she gave her only doll, a handsome one and a recent gift to her and which she prized highly. The pastor's report — Rev. Edward C. Moore — of the Sunday-school to the Presbytery of Westchester for the year ending April, 1888, shows: Number of officers, 7; number of teachers, 30 ; number of scholars, 332 ; total, 369 ; average attendance of scholars, 213; average attendance of scholars at church, 87. The Sunday-school contributed for benevolent purposes from January, 1887, to November, 1888, $404 64. From October, 1886, to December, 1888, sixty-one of the members of the Sunday-school were admitted to the communion of the church on profession of faith. In September, 1887, the superintendent and the children of the Sunday-school assumed the expense of the education of Dora Chatter jee, in the Woodstock Seminary, India. Her course of study will comprise six years. The Sunday-school has also a circle of " King's Sons " and several circles of " King's Daughters." The King's Sons, " Royal Workers ;" the King's Daughters, the " Right- hand Circle ;" the " Obedient Circle," motto : " For me to live is Christ;" the "Good Shepherd Circle," the "Reap- ing Circle;" and the "Whatsoever Circle." This school, in company with the Reformed Church, First Methodist, and Central Methodist Sunday-schools, went on their annual excursion in August, 1888. The steamboat " Cygnus " took them to Hazzleton Grove, Long Island,. about four hours' sail from Yonkers. There were about nineteen hundred persons on this excursion. The Christmas festival of 1888 was of. an unusually entertaining character. Departing from the usual custom of singing of carols and addresses, the children interested their friends with a pleasing cantata entitled " Santa Claus' Home ; or, the Christmas Excursion," the words of which were by Miss Fanny Crosby, and the music and dialogue by W. Howard Doane. The exercises were held in the 308 CHURCH AND SUNDAY-SCHOOL WORK. church, which was crowded with an appreciative audience. The school marched into the church from the chapel keep- ing step to a lively march which was played on the organ by Miss L. Biggerstafif. The exercises began by singing the doxology, which was followed by Scripture reading of Psalm 145, "I will extol thee, my God, O King," by Superintendent Charles R. Otis, and prayer by Elder McKim, after which the excel- lent programme prepared for the occasion was gone through with in good style. At the close of the entertainment there was the pre- sentation of -a number of gifts by classes to their teachers. Miss A. A. Nichols was presented with Rev. Dr. F. C. Cook's Commentary, in ten volumes, handsomely bound, from her class of young men, Walter Thomas received a fine etching. Miss G. Hicks a gold pencil, Frank Hickey a handsome inkstand. A gift worthy of note was the pre- sentation of twelve dollars towards the debt on the church by Col. Womersley's class. It is also pleasant to record in connection with this gift that there are others " who are working in the shade," who, by repeated acts of self-denial and self-sacrifice, known only to a few, are contributing towards this same object, thereby proving their devotion and love for this church. At the close of the exercises the school, to the number of 420, adjourned to the chapel and each scholar received a paper bag containing fruits, nuts, and confectionery, the boys of the infant class getting in addition humming tops, and the little girls dolls. And thus ended one of the most enjoyable Christmas entertainments the school ever held. The amount raised by the school for benevolence from January, 1889, to November, 1889, was $188 84. The Young People's Society of Christian Endeavor of the Westminster Church and Sunday-school, composed of young ladies who meet Sunday evenings at 7 o'clock, was organized on September 22, 1889. The object is to promote an earnest Christian life among its members, to improve their mutual acquaintance, and to make them more useful. The officers are Miss G. Hicks, President ; Miss Ida Bell, WESTMINSTER PRESBYTERIAN CHURCH. 309 Vice-President; Miss Ejnma Hoar, Secretary; and Miss Sarah Machin, Treasurer. The Westminster Presbyterian Church was crowded with scholars and friends, Wednesday evening, December 25, 1889, when the festival of the Sabbath-school took place. Superintendent Charles R. Otis presided. The pro- gramme was very interesting, all who took conspicuous parts being the smaller children of the school. The little tots made especial hits. After Scripture reading and prayer by Rev. Mr. Graves, the Superintendent made his report and read the report of the School Secretary, Miss Sanders. Recitations were given by the following children : Charley Otis, Rose Effie Kirkwood, Ada Stone, Edna Abrams, AUie Stone, Arthur Ovenden, Burgess Hodges, Tina McKimm, Birdie Moore, Jessie Ewing, George Lan- caster, Maggie Wilson, Harvey Slade, and Gertrude Flem- ing. The proceedings were varied with the singing of carols by the school. Miss Biggerstaff at the organ, Miss Sanders at the piano, and William H. Briggs with his cor- net accompanied, Walter Thomas being leader. A song by the infant class, marked by eccentric outbursts of child- ish vim, produced happy smiles on appreciative counte- nances. " How the Story was Told " was the most elaborate feature of the entertainment. The heathen nations were represented by young people, in appropriate costumes, who spoke and sang. The Hottentots deserve special mention for accuracy of detail. This feature, though it had a humorous character, was nevertheless quite impressive. The event of the evening, of course, was the presenta- tion of gifts. Every child received from the school a bag of good things to eat ; and there was much exchanging of remembrances between teachers and classes. Great attention has been given by the superintendents of this school to securing the best singing books of the day. The patriotism of the school was abundantly shown in. the late war of the Rebellion, no less than eleven of its members taking part therein, namely, John W. Ackerman, 3IO CHURCH AND SUNDAY-SCHOOL WORK. James Harvey, Richard Cook, James Montgomery, Thomas Hampson, Garret Majorie, Solon Lapham, Charles Wilde, Charles Austin, George Barker, and Alex. O. Kirkwood, all of whom, with the exception of the latter, who was a member of the Forty-seventh Massachusetts Volunteers, were members of New York regiments, some of whom became officers therein. Miss Matilda Fuller officiated as pianist in the Sunday- school for ten years. Miss Lizzie Biggerstaff , the present excellent organist of the church, received her first as well as more advanced instructions from Miss Fuller. Charles R. Otis has served the school as its superin- tendent from May, 1877, with the exceptions of a few years, until the present writing. The Sunday-school under his leadershiji has met with marked success, and for his long term of service in connection with this school as teacher and superintendent his name is on the honorary list of Sunday-school workers in Yonkers. Three pupils of this school were prepared for the min- istry, namely, Alexander Scotland and George Gallagher, both of whom graduated from Princeton Theological Sem- inary, and Frederick Benedict, who graduated from Park College, Parkville, Mo. John C. Goddard, now the talented and popular young pastor of the Congregational Church in Salisbury, Conn., one of the oldest churches in that State, was also a member of this Sunday-school. The superintendents in the order of their service have been as follows : Ebenezer Curtice, who was the first super- intendent, elected September, 1855, and serve^ until April, 1856; William Montgomery ; Archibald Baxter ; Ebenezer Curtice, from October, 1859, until October, i860; Henry A. Underwood ; James Smith ; G. P. Reevs, M. D. ; Henry A. Underwood, resigned 1868 ; Rev. Lewis W. Mudge, Decem- ber, 1868, until May, 1877; Charles R. Otis, elected May 6, 1877, until September, 1884; Walter Thomas, elected Sep- tember 9, 1884, to January,- 1885 I Ralph E. Prime, elected January, 1885, resigned October, 1886; Charles R. Otis, the present superintendent, reelected October, 1886. The second Sunday in May is observed as Children's Day. The morning service in the church is especially WESTMINSTER PRESBYTERIAN CHURCH. 3 II devoted to them, the pastor usually addressing the Sunday- •school, which attends in a body. The collection taken at that time is devoted to the support of the Sunday-school. The lesson helps used by the school are the Peloubet's ■Graded Series of Question Books and the " Sunday-school Times." The Sunday-school hymn book is " Gospel Songs, No. 5," by Messrs. Sankey, McGranahan, and George Steb- bins. The teachers' meeting is held immediately after the ' weekly prayer-meeting of the church on Wednesday even- ings. The session of the Sunday-school is immediately after the morning service of the church, from 12 M. to i p. M. Report of school for the year ending April, 1891 : Ofl&cers, 7; teachers, 35 ; scholars, 540; amount contributed for benevolence, $300; number united with the church, 31. Miss Josie Sanders has served as secretary of the Sun- day-school for seven years. The "Sunday-school records for 1889, 1890, 1891 include the names of the following teachers : Mrs. John H. Brown, Mrs. McWilliams, Mrs. Col. Womersley, Miss Lucy Rob- erts, Miss Bogart, Miss Emma Smith, Miss Nellie Bartlett, Miss Amelia Cutbill, Miss Lizzie Smith, Miss Helen Cou- zens, Miss Lizzie Biggerstaff, Miss Agnes McMahon, Miss Lillie Bartlett, Miss Mary Hicks, Miss Ada Parsons, Miss Georgiana Hicks, MisS Jennie Wiggins, Miss Amie Stone