CORNELL UNIVERSITY LIBRARY Date Due ISSOMg WTTf ^m ^^^P^fW-T -sriWAY TSBOff W/D iVl^ Ti^ Ipi-^-fefT-Tls ' PHOTO SbH^itHV LCAN ^SILI »!' t!T!-r^i OES^Fi^ar PRINTED IN « [QT NO. 23233 RC 454.Kgr"'""'''"''""-''"'^ Psychopathology, 3 1924 012 465 732 Cornell University Library The original of this book is in the Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924012465732 PSYGHOPATHOLOGY Fig. L-^Hygeia, the Greek Deity of Health. Health, virility and happiness being established when the serpent (phallus) is potent enough to feed from the' bowl (vagina). The physician's duty being to cure debilitating diseases and promote virility henee insuring the safety of the state and raee. (See Kg. 87.) PSYGHOPATHOLOGY BY EDWAED J. KEMPF, M.D. Clinical Pstchiatbist to St. Elizabeths Hospital (Formerly Government Hospital tor the Insane), Washington, D. C. ; Author op "The Autonomic Functions and the Personality" EIGHTY-SEVEN ILLUSTRATIONS ST. LOUIS C. V. MOSBY COMPANY 1920 CoPTRiGHor, 1920, B«r C. V. MoSBT Company (All Rights Reseroei)':^^ A f9uy^ Prejs of C. V. Moshy Company St, Louis TO DE. WILLIAM A. WHITE Superintendent of St. Elizabeths Hospital THIS BOOK IS DEDICATED AS AN ACKNOWLEDG- MENT OF THE OPPORTUNITIES AND BNCOUEAGE- MENT FOE EESEARCH WORK IN PSYCHOPATH- OLOGY WHILE ON THE STAFF OF ST. ELIZABETHS HOSPITAL PREFACE This book lias been written for the professional student of human behavior who must have an unprejudiced insight into hu- man nature in order to deal justly and intelligently with problems of abnormal behavior as they are brought to the physician, rec- tory, police courts, prisons and asylums, and the directors of schools and colleges, and the commanders of military and naval organizations. In order to avoid speculation and theorizing, most of the space is devoted to plain expositions of the actual difficulties of cases. They are presented to speak for themselves. Naturally an enor- mous amount of valuable data on delusions, hallucinations, sym- bols, symptoms, defensive and compensatory methods of thinking, different types of inferiorities and causes of inferiorities, etc., is scattered through these cases. The most important illustrations have been collected together in the index to be readily accessible to the reader. For this tedious, difficult work I am especially in- debted to Mrs. Kempf. The index has greatly increased the use- fulness of the book. Most of the case material has been taken from the cases ad- mitted to St. Elizabeths Hospital, and for this privilege I am in- debted to Dr. W. A. "White, superintendent of the institution. I am also indebted to Prof. Adolf Meyer for the privilege of using some case material -I worked out while assisting him at The Phipps Psychiatric Clinic in Baltimore. The members of the staff of St. Elizabeths Hospital assisted me materially in collecting the more interesting cases and I wish to thank especially Drs. Mary O'Mal- ley, Anita Wilson Harper, Helen Clarke Kempf, Lieut. Col. Paul Freeman, U. S. A., M. C, and Dr. James C. Hassell for coUectiiig interesting observations on the wards which would otherwise have been lost. I Avish also to thank Miss Clara Willard and Mrs. Kempf for correcting and editing the manuscript and Mr. Edward Clements for his patience and kindness in typewriting it. Edward J. Kempf. St. Elizabeths Hospital, Washington, D. 0. CONTENTS CHAPTEE I PAGE The Physiological Foundations of the Personality 20 The Autouomie Apparatus, 21; The Projicient Apparatus, 21; Peripheral Origin of Cravings (emotions, wishes, sentiments) in Different Segments of the Autouomie Apparatus, 21; Mechanism of Postural Tensions, 21; The In- fluence of the Autonomic- Affective Cravings on Postural Tensions and Kin- • aesthetic Sensations, 22; The Mechanism of Conflict between Segmental Cravings and between Segmental Cravings and the Bgo, 28; The Value of the Projicient Apparatus to the Autonomic Apparatus, 29; The Nature of Consciousness and the Content of Consciousness, 31; The Conditioning of Autonomic- Affective Cravings, 36; Substitutions of Symbols, Fetiches, Im- ages, Delusions, Hallucinations for Eealities Which Are Needed to Gratify Uncontrollable Cravings or Believe Fear, 39; The Affect and the Use or Dis- use of Organs, Anaesthesia and Hyperaesthesia of Receptors, 49; The Phys- iological Nature of Memory, 49 ; Complex Nature of the Autonomic- Affective Stream, 52; The Development of the Ego, 52; Mechanism of the "Trans- ference," 56; Origin and Nature of the Will, 57; Affective Adjustments, Suppression, Mepression, SiMnmcUion, Dissociation, Segression, Compensation, Beadjustment, Assimilation, SublimMion, 61; Psychopathic Eliminations or Simulations, 69; Formula of the Affective Conflict, the Environment and Behavior, 74. CHAPTER II The Psychology aw the Family 76 The Conditioned Autonomic-Affective Cravings of the Individual and the In- fluence of his Associates, 76; His Associates and Environmental Situations as Compound Stimuli, 77; The Insidious Repressive Influence of Parents and Associates Who tend to Repress their Own Cravings, 80; The Psychopath aiid the Influence of Associates, 80; The Judge and His Son, 82; The Rus- sian Peasant- 'A'--ii-'-V PASE Influence of Affective di!a#|a§&: on Postural Tensions, 706; Differences in the Mechanisms of the Neuroses and Psychoses, 710 ; Determinants of the Prog- nosis of Affective Distortions, 715; Symptoms of 'Affective Conflicts, 720. CHAPTER XV PSYOHOTHBEAPEUTIC PRINCIPLES 733 The Problem of the Ego and the Segmental Craving, 733; The Suggestive Method of Treatment, 733; The Psychoanalytic Method, 734; The Necessity of Restoring the Vigor of the Ego before Beginning a Psychoanalysis, 737; The Development and Control of the Transference, 738; The Ahsolute Necessity of Freedom of Association of Thought, 742; The Use of an Assistant in Psycho- analysis when the Transference cannot be Controlled, 742; Responsibility of Penal Institutions and Asylums, 743; Because of the "Wholesale Erotic Per- versities that Must Occur Where Men or Women are Isolated and Discouraged from Again Winning Social Fitness and Freedom, 745; The Biological Cas- tration Tendency of Present American Social Practices, 746. ILLUSTRATIONS FIG. PAGE 1. Hygeia Frontispiece 2. African Pliallic Wand 39 3. Aztec Phallic Ceremonial Knife 39 4. Symbols of Sexual Union 40 5. Symbols of Sexual Union A. Winged Phallus 42 B. Phallus Grasped by Crab 43 C„ Maiden and Serpent 44 D. Copulation Design .... 45 E. Double Vase 46 F. Copulation Design 47 6. Symbolic Postures of Hands ... 48 7. Maha-Kali, Wife of the God Siva 95 8. Egyptian God Phtha 97 9. Java Temple and Legend 100 10. Costa Eiean Phallus as Diety 107 11. Pygmalion and Galatea — Eodiu 108 12. Courtesan — Eodin 114 13. Martyr— Eodin 115 14. In the Garden — Brush 116 15. Costa Eican Copulation Fetich (Prehistoric) 125 16. Mars and Venus United by Love — Veronese 126 17(a) Two Natures of Man — Barnard 137 (b) St. Michael, the Archangel — Zurbaran 137 (c) Theseus Slaying Minotaur — Barye 137 (d) Theseus Slaying Centaur — Barye 137 18. Centaur and Cupid 138 19. Hercules and Omphale — Boulanger 142 20. Eternal Spring — Eodin 143 21. Lost Hour and Maternity — Beveridgo 146 22. Caryatid — Eodin 147 23(a) The Storm— Cot 148 (b) The Eing— Alexander 148 24. Madonna of the Eose — Dagnan-Bouveret 149 25. Mother; — ^Lewin-Funcke 150 26. Bacchante — ^MacMonnies 151 27. Der Sphinx— Von Stuck 153 28. Eequiem — from Pfister 160 29. Isle of the Dead— Boeeklin 161 30. Fetal Position of Egyptian Burial 163 31. Buddha 164 32. Ivory Coast African Copulation Fetich 167 33. Aztee God— Phallic Border of the Kobe 168 XVI rLLUSTEATIONS PIG. PAGE 34. Aegean Goddess, with Serpent Attributes 169 35. Falling Leaves — Merle 170 36. Graziella— Lefebvre ' 171 37. Laehrymffi — Leighton 172 38. Eve— Rodin 173 39. Eve . . . ^ . 175 40. Simulation of Manhood '. r™f^ 182 41-A. Spastic Distortion as Defense against Anal Erotic Cravings , 347 41-B. Biting off Lips as Defense against Oral Erotic Cravings 351 42. Cupid and Psyche — Eodin 354 43. Posture of Begression 355 44. Mother Earth as Madonna 363 45. La Pensfie — Eodin 371 46. Centauress — ^Eodin 372 47. Captive — Michelangelo 374 48. Hand of God— Eodin 382 49. Die Hoffnung — v. Bodenhausen 406 50. Inspired, Dissociated Paranoid Type with Purified Hands 413 51. "Pirst Church — Perpetual Motion" — ^Patient 428 52. Cover of Magazine — Ert6 489 53. Desperate Striving to be Fiercely Masculine 552 54. Pieta, — Michelangelo 5^;; 55. The Resurrection or Rebirth 567 56. Seal of Lichfield Cathedral 569 57. Window of Dumblane Abbey 569 58. The Vulva and its Symbol, the Ellipse 571 59. Imitation of Christ as a Biological Type 604 60. Catatonic as God 610 61. Leda and Swan — Michelangelo 640 62. Petal Posture of Negress 642 63. Regression to Early Childhood 655 64. Costa Rican Sculpture, Fetal Position (Prehistoric) 6fl|; ; 65. Hebephrenic Fetal Postures 660 66. Hebephrenic in Primitive Posture 661 67. Crochet Work Showing Preadolescent Incest Fantasy (A and B) 694 68. Regression to Infancy 696 69. Masculine Compensation in Homosexual Female 701 70. African Fetich Tree 705 71. Omnipotence as a Compensation for Impotence 706 72. Asylum Group 707 73. Characteristic Biological Result of Dissociated Oral Eroticism 708 74. Auto- and Anal-Erotic Catatonic Showing Posture of Hands 721 75. Autoerotie Joy , 721 76. Autoerotie Terror 722 77. Prayer to be Saved from Oral Eroticism 722 78. Anal Erotic Joy 728 79. Anal Erotic Hate 723 80. Anal Erotic Terror 723 81. Oral Erotic Suppression 724 82. Adaptations to Anal Eroticism 725 ILLXTSTRATIONS XVU FIG. PAGE 83. Adaptations to Perverse Eroticism 726 8i. Adaptations to Perverse Eroticism 727 S5. Castration of Eye as Defense against Auto Eroticism (Incestuous) .... 728 86. Contrite Virgin 728 87. Aesculapius 739 ILLUSTEATIOXS AEBANGED ACCOBDING TO TSEIE AFFECTIVE OB SYMBOLIC SIGNIFICANCE Fliallic 2. African Pliallic Wand . 39 3. Aztec Ceremonial Knife 39 10. Costa Bicau PhaUus as Deity 107 33. Aztec God— Phallic Border of Eobe 168 34. Aegean Goddess, with Serpent Attributes . . 169 70. African Fetich Tree 705 Vulvar 56. Seal of Lichfield Cathedral 569 57. Window of Dumblane Abbey . . ... . . • 569 5S. The Vulva and Its Symbol, the Ellipse . 571 Symhols of Sexual Union 1. Hygeia Erontispieee 4. Sexual Union ... .40 5. Sexual Union • • 42-47 6. Symbolic Postures of Hands ....... . . . 48 15. Costa Eican Copulation Fetich • 1-5 16. Mars and Venus United by Love 126 32. African Ivory Coast Copulation Fetich .... 167 51. First Church — Perpetual Motion 428 87. Aesculapius ^^^ Sexual Attachment to Parents or Children 9. Java Temple l^^O 11. Pygmalion and Galatea ■ • 1"^ 27. Der Sphinx 1^^ 54. Pieta ^^^ 61. Leda and Swan ''^^ 67. Crochet Work ^^^ Seterosexuality 12. Courtesan ^^^ 13. Martyr ^^^ 14. In the Garden ^^^ 20. Eternal Spring ^^^ 21. Lost Hour and Maternity ^^^ 22. Caryatid "^^^ 48. Hand of God ^®^ 49. Die Hoffnung • *°^ XV] 11 ILLUSTRATIONS FIG. PAGE 23. A. The Storm 148 B. The Eing ; 148 24. Madonna of the Rose 149 25. Mother 150 26. Bacchante . . 151 35. Falling Leaves 170 36. Grazi^Ua - . . . . 171 37. Lachrymse 172 38. Eve 173 39. Eve 175 42. Cupid and Psyche 354 44. Mother Earth as Madonna 363 Somosexuality 7. Maha-Kali 95 17. A. Two Natures of Man 137 B. St. Michael, the Archangel . 137 0. Theseus Slaying Minotaur . .- . 137 D. Theseus Slaying Centaur ... 137 18. Centaur and Cupid 138 19. Hercules and Omphale 142 52. Cover of Magazine 552 72. Aslyum Group 707 73. Dissociated Oral Erotic Personality 708 74. Catatonic 721 77. Prayer to be Saved from Homosexuality . . 722 78. Anal Erotic Joy 723 79. Anal Erotic Hate 723 SO. Anal Erotic Terror 723 81. Oral Erotic Suppression . , 724 82. Adaptations to Anal Eroticism 725 53, 84. Further Adaptations to Perverse Eroticism 726-727 Autoeroticism 8. Egyptian God Phtha! 97 3J.. Buddha 164 45. La Pensee 371 46. Centauress 372 47. Captive 374 75. Autoerotic Joy 721 76. Autoerotic Terror 722 Begressions 62. Fetal Posture of Negress 642 55. The Resurrection or Rebirth 567 63. Regression to Early Childhood 655 64. Costa Rican Sculpture, Fetal Position (Prehistoric) .... .... 659 65. Hebephrenic Fetal Postures 660 66. Hebephrenic in Primitive Posture 661 68. Regression to Infancy 696 ILLUSTRATIONS XIX FIG. PAGE 28. Requiem 160 29. Isle of the Dead 161 30. Fetal Posture of Egyptian Burial 163 43. Posture of Kegressiou 355 Compensations and Defenses 40. Simulation of Manhood 182 41. A. Spastic Distortion . . 347 B. Destruction of Lips . 351 50. Purified Hands in Autoerotic 413 53. Desperate Striving to be Fiercely Masculine 552 59. Imitation of Christ . 604 60. Catatonic as God . . 610 69. Masculine Compensation in Homosexual Female ... .... . 701 71. Omnipotence as a Compensation for Impotence ... 706 So. Castration as a Defense Against Eroticism .... ... . 728 86. Contrite Virgin 728 LIST OF CASES AN = Anxiety neurosis PN = Psychoneurosis MD := Manie depressive dissociation • P = Paranoia PD = Paranoid dissociation CD = Catatonic dissociation HD = Hebephrenic dissociation GP ■= General paresis AS ^= Arteriosclerotic deterioration CASES PAGE AN-1. Fixed grandfather attachment with hallucinations and suicidal compulsions 83 AN-2. Affective sources of Darwin's inspirations and anxiety neurosis .... 208 AN-3. Mother fixation, father domination, autoeroticism and pernicious sense of inferiority with parricidal ilispiration in maturity, final suicide as a sacrifice 251 PN-1. Mysophobia of young woman 293 PX-2. Convulsions, anesthesia, vomiting, erythema, itching of young woman . 297 PN-3. Functional paralysis 318 PN-4. Compulsion to smash head 322 PN-5. Compulsion to suicide 323 PN-6. Abdominal tic and laryngeal tensions ... 327 PN-7. Spastic distortion, defensive 345 MD-1. Anxiety because of eroticism aiid simulations of pregnancy 355 MD-2. Anxiety because of erotic hallucinations 364 MD-3. Anxiety because of autoerotie compulsions 372 MD-4. Anxiety because of autoerotie and oral erotic compulsions 376 MD-5. Periodic erotic flights and regressions 379 MD-6. Manic-overeompensation to be mother's hero, followed by infantile regres- sion, later followed by paranoid brooding • . . 381 MD-". Abandonment to erotic flight with hallucinatory gratifications .... 385 MD-8. Erotic fancies, overcompensation for organic and functional inferiorities . 402 MD-9. Fear of homosexual submissive compulsions with violent, bluffing defense 407 MD-10. Wild manic compensation for fear of inferiority 409 MD-11. Wild manic compensation as defense against uncontrollable anal erotic cravings , . 409 MD-12. Abandonment to autoerotie cravings without- fear 418 MD-13. Abandonment to autoerotie prsadolescent cravings without fear .... 516 XX LIST OF CASES XXI CASES PAGE P-1. Heterosexual impotence, fear of liomosexual submissiveness with defensive compensations of divine omnipotence 423 P-2. Similar to P-1 in divine inspirations resulting in violent tragedy .... 434 P-3. Tear of small genitalia and sexual inferiorities with compensatory compul- sions to invent world's most powerful cannon 436 P-4. Paternal persecution in youth with parricidal compulsions in maturity — Guiteau 440 P-5. Paternal influence in youth with parricidal inspiration in maturity — J. "Wilkes Booth 447 PD-1. Fear of homosexual submissive compulsions, with dissociation of personal- ity, and brilliant literary compensations 450 PD-5. Fear of homosexual submissive compulsions with marriage as a defense, final pernicious dissociation of personality 457 PD-6. Fear of homosexual submissive compulsions with systematized delusions and counterattack 458 PD-7. Pernicious dissociation due to homosexual submissive cravings ... .95 PD-8. Pernicious periodic dissociation with eccentric omnipotent compensatory fancies 96 PD-9. Fear of hom'osexual cravings with defensive marriage 459 PD-10. Pernicious dissociation due to homosexual compulsions, finally suicide as escape 462 PD-11. Fear of homosexual compulsions with violent counterattack 469 PD-12. Pernicious dissociation due to autoerotic cravings with compensatory fan- cies of developing omnipotence 470 PD-13. Pernicious dissociation due to homosexual cravings with omnipotence defense 480 PD-14. Acute panic upon homosexual regression in male with recovery .... 484 PD-15. Acute panic upon homosexual regression in male with recovery .... 486 PD-16. Acute panic upon homosexual regression, marriage, with eventual perni- cious dissociation 325 PD-17. Uncontrollable erotic simulations with panic at hallucinated homosexual assault in female 335 PD-18. Panic upon homosexual regression in male with pernicious dissociation 489 PD-19. Homosexual regression without panic in male 491 PD-20. Acute panic upon homosexual regression in male, with recovery . . 493 PD-21. Acute panic upon homosexual regression in male, with recovery . . . 494 PD-22. Acute panic upon homosexual regression in male, with recovery . . . 496 PD-23. Panic upon homosexual regression in male, with recovery . . . 498 PD-24. Pernicious dissociation in negro 500 PD-2'5. Pernicious dissociation with fear of castration 501 PD-26. Pernicious dissociation with crucifixion cravings 502 PD-27. Acute pernicious dissociation with vivid wish-fulfilling hallucinations : . 502 PD-28. Pernicious dissociation in female, panic upon uncontrollable homosexual cravings 507 PD-29. Pernicious dissociation in female with systematized paranoid delusion of persecution due to secret autoeroticism 508 PD-30. Panic with suicidal compulsions upon heterosexual failure in an illiterate Eussian male immigrant 511 PD-31. Panic with suicidal compulsions upon heterosexual failure in an intelligent American 51."! XXU LIST OF CASES CASES PAGE PD-32. PetJjioioiis dissociation in anal erotic female having vigorous prostitution compulsions _ . . . 691 PD-33. Pernicious dissociation due to irrepressible ora,l homosejiual oravii^wwith ' paranoid defense, recovery '■'"w . . 517 PD-34. Pernicious dissociation due to irrepressible homosexual cravings with para- noid defense, partial recovery 526 PD-35. Incestuous mother fixation, father-uncle hatred, homosexual fears, final per- nicious dissociation .... 533 PD-36. Pernicious dissociation in female with homosexual cravings and heterosex- ual aversions 547 CD-I. Homosexual regression in male with crucifixion to the father, catatonic adaptation, impregnation, rebirth, reconstitution, manner of recovery . 557 CD-2. Cruciiixion to the father and mother, with catatonic adaptation to uncontrol- lable erotic compulsions in female, manner of recovery 572 CD-3. Uncontrollable autoerotic compulsions with catatonic adaptation, manner of recovery 579 CD-4. Uncontrollable homosexual orucifixial compulsions with wild compensatory defensive strivings 590 CD-5. Self-castration compulsions as compensatory defense against uncontrollable autoerotic and homosexual cravings .... 600 CD-6. Acute homosexual panic in male showing erotic value of hallucinated snake 603 CD-7. Orucifixial inspirations and sublimations of father attachment . . 604 CD-8. Chronic tendency to polymorphous sexual perverseness culminated by eccen- tric fervid compensatory compulsions, crucifixion and elimination of per- verseness 605 CD-9. Oral eroticism with panic and self-purification 601 HD-1. Chronic sexual repression, pernicious dissociation, regression, reconstitution, manner of recovery with insight 617 HD-2. Pernicious dissociation with permanent regression to infantile level . . . 654 HD-3. Pernicious dissociation with permanent regression to infantile excretory erotic level 656 HD-4. Pernicious dissociation due to homosexual cravings with omnipotent com- pensatory defense . . . . 662 HD-5. Bpileptoid convulsions in dissociated personality having uncontrollable submissive anal erotic cravings 671 HD-6. Epileptoid stupor in dissociated personality having uncontrollable submis- sive anal erotic cravings 672 HD-7. Stuporous confusion in hebephrenic erotic state ... 678 HD-8. Submissive anal erotic compulsions 673 HD-9. Submissive anal erotic compulsions in stupid dissociated personality . . 674 Hl)-10. Violent hatred in anal erotic female 674 HD-11. Pernicious dissociation due to uncontrollable submissive anal erotic crav- ings, impregnation and father fancies 675 HD-12. Pernicious dissociation due' to submissive anal erotic cravings, social re- covery 680 HD-13. Pernicious dissociation due to anal and autoerotic cravings 682 LIST OF CASES XXlll CASES PAGE HD-14. True epilepsy of insidious development, pernicious regression in anal erotic youth having an infantile mother attachment 684 HD-15. Pernicious dissociation with eccentric compensatory defenses against auto- eroticism 325 HD-16. Pregnancy feelings and fancies in male 691 HD-17. Naive cures for impotence 688 OP-1. Paretic Avith fears of heterosexual impotence and compensatory euphoric defense . . 473 r requiring socially tabooed stimuli. The incessant compen- satory integrations to prevent the autonomic apparatus from get- ting into the fear state (because of the possibility of failure to gratify the cravings or wishes) greatly contributes to the develop- ment of the egoistic viilti/ of the autonomic segments. Man, as a descendant of the ape-man and the ape, has inherited the polymor- phous sexual cravings of the ape, and the greatest problem of modern man is to establish social ideals, conventions, religions and laws which will direct these primitive affections so that they will have a constructive value for society and yet will not be de- stroyed by being prudishly refined. Should they be castrated by too fanatical asceticism disguised with "righteous wrath" the more highly developed families of the race will be destroyed with their parental-sexual cravings, and the race will automatically fall back becoming constituted of lower types who do not have suffi- cient integrative capacity to develop an ego tliat can control the primitive cravings. Before considering the mechanism of the development of the ego and man's personality, the relation of the autonomic appara- tus to the skeletal or projicient apparatus, the mechanism of con- ditioning the affective cravings, and their influence npon each other, as antagonistic or allied cravings, must be considered. The Value of the Projicient Apparatus to the Autonomic Apparatus The autonomic apparatus is constituted of the organs that de- termine an animal's or man's growth, and, in the lower organisms and the embryo, the autonomic apparatus is quite well developed long before the cerebrospinal sensory-motor apparatus (includ- 'iSig muscles and skeleton) begins to develop. Any part of the skeletal apparatus can be sacrificed without serious danger to life, whereas no division of the autonomic apparatus, such as circula- tory or digestive system or adrenal glands, can be sacrificed with- out disintegration of the organism. But an autonomic apparatus can only continue to work comfortably and healthfully as long as it can acquire appropriate stimuli from the environment. As the power of the primitive autonomic apparatus to conserve energy 30 PSYCHOPATHOLOGY increased' it developed an apparatus that could be used to shift the entire organism about in the environment. In other words, the autonomic apparatus developed and immersed itself in a pro- jicient apparatus (the skeletal striped muscle-system) for the purpose of projecting itself about in the environment in order to be able to obtain gratification of its needs. (Because of this mech- anism it is valuable for understanding the personality to speak of an autonomic apparatus and its projicient apparatus.) The relationship between their nervous systems is very inti- mate although probably not fully understood. It seems Lange- laan, De Boer, and others are inclined to regard the striped mus- cle-cell to be really a dual cell; that is, a " sarcoplasmatic mass" containing a striped apparatus. The sarcoplasmatic mass is in- nervated by the "autonomic component" (Langelaan) and the striped apparatus by the cerebro-spinal system. The intimacy of dependence of postural tensions of the striped muscles upon the autonomic apparatus may be seen in many ways such as certain disastrous accidents due to change of postural ten- sion and in efficiency word-association tests. For example, a man was holding a knife in a fixed postural grip, pressing the point against a hard surface while brooding over some personal trouble (an autonomic disturbance which was trying to adjust itself) and the remark of a companion, Avhich revealed that he might have guessed the secret of the man's troubles, startled him. Instantly, the hand's grip relaxed, and the open knife slipped through, caus- ing a disastrous cut in the hand. The dropping of a razor or good cigar through a sudden, reflex relaxation of the light postural grip is in turn due to a sudden change in the autonomic-affeotive ten- sions. The ego 's wish to hold the cigar is interfered with by being forced to repress an embarrassing affective reaction that was sud- denly aroused by a suggestion. One may easily collect numerous accidents of this sort in his behavior in a few days' observation. If he will analyze the mistakes and accidents that he creates he will find that they are caused by sudden changes in his postural tensions, in turn due to reflex changes in his affective or auto- nomic tensions caused by repressing their activities. One may also observe ill himself, and in his relatives and friends, that the general carriage and postural tonus of the mus- cles of the body, particularly of the hands, arms, shoulders, neck PHYSIOLOGICAL POXTNDATIONS OF PERSONALITY 31 and head, and the style of the walk, hand-shake,' voice sounds, etc., reveal the characteristic affective tensions and wishes more than what is said and done. The postural tensions of the individual reveal the character of the "sneaking," "spineless" coward, the bombast's strut, the confidence in movement of the victor, the sub- missive posture of the vanquished. The postures of timidity, anger, hatred, love, disgust, shame, deceitfulness, jealousy, joy, guiltiness and sorrow are recognizable on sight, and cannot be concealed from the trained observer. If the student will try to conceal his affections from himself (that is, try to make himself feel glad when he is sad, love when he hates, feel indifferent when he fears, act boldly when timid, etc.), he will become distinctly aware that vigorous postural tensions in various segments of the body are the source of the resisting affect and he can not get him- self to be unconscious of them without prolonged repressive mus- cular effort and even then he does not eliminate their influence. The Nature of Consciousness This brings lis to the nature of consciousness and the content, of consciousness. Because one is never conscious without being conscious of something, and consciousness can not be separated from its content, they are here considered as one phenomenon.* Neuropathology and neurophysiology have not been able to demonstrate that any cerebral center or group of centers or nerve cells anywhere within or without the brain, has anything like the functional capacity that may be regarded as a " center of conscious- ness." On the other hand, apparently every living cell in the body has the capacity to react to certain stimuli with such qualities in the reaction that it may be regarded as a manifestation of "awareness" or "consciousness" of the stimulus. Hence, it is necessary to recognize that the nervous system has only the ca- pacity of integrating and reoiforchig the activities of the periph- eral organs. "When we are conscious or aware of anything or any event in the environment we are not accurately conscious of all its attri- butes but of only a few of them, and we use these attributes to rep- resent the whole; as, for example, when discussing England, or a *For'a more detailed discussion of tlie mechanism of ' consciousness see "Tlie Autonomic Functions and the Personality." By 15. J. Kempf, Nervous and Mental Disease Monograph Series, No. 28. 62 . - PSYCHOPATHOLOGY cannon, congress, the nation, a friend, a cigar, gold, an experience, a book, etc. When we are conscious of ourselves, we are not conscious of all the attributes of ourselves, or of all of our experiences or crav- ings but we are conscious of only that small portion of ourselves that happens to be in the ascendency of activity at the moment, and these few attributes represent the ivhole organism or ego. For example, a part of our clothing (color and style) some of the af- fei'ent currents due to our positions, a tight hat-band, a flushed face, and the sensations of a vigorous hunger may constitute the principal part of the content of consciousness at a certain moment. Then we say "I am hungry" or "I feel," "I wish," as if it con- stituted all of the ego's interests. When a lesion occurs that pre- vents the organism from becoming integrated into a unity, con- sciousness of self can not occur and only segmental activities go on at a low level of integration, similar to the status at birth or during sleep. We see this behavior in the dumb reflex adjust- ments of the stuporous or the dissociated man or animal when asleep. We can only become aware of the activities of our sense or- gans. The phenomenon of consciousness of self or of the envi- ronment is the result of ail the segments reacting together more or less vigorously, as a UNITY, to the sensational activity of any one or several of its parts. The destruction of a contributing or - an integrating mechanism like the conducting optic nerve, or the coordinating visual centers in the cerebral occipital cortical area prevents the organism from reacting as a unity to the activ- ity of the visual receptors in the retina ; hence, prevents the organ- ism from becoming conscious of their reactions. But such lesions in the coordinating areas of the visual apparatus do not indicate the destruction of a " center of consciousness. ' ' One may imagine a lesion in the brain stem that will prevent the organiism or any considerable part from reacting as a unity, thereby obliterating- the organism's capacity to become conscious of itself. This oc- curs particularly in some tabetic lesions in which the organism must apply the visual receptors to the part in order to become aware of its position ; as the man must watch his feet in order to know where they are, or else he will stumble because the organism can not adjust. When a drug (ether) or shock causes uncon- sciousness it does something that reduces the integrating capacity PHYSIOLOGICAL FOUNDATIONS OF PERSONALITY o.J of the nervous system and perhaps the irritability of the receptors. When we desire to become aware of the sensation of saltiness we must apply a definite receptor to the stimulus and when that receptor is destroyed Ave lose the capacity to become aware of the quality of saltiness. This principle applies to other capacities for sensations, but in selecting an example one must not overlook the fact that we habitually apply many receptors to an object; hence, have many impressions of it, such as visual, auditory, tactile, kin- esthetic, etc. Crile's method of "blocking" a nerve, through the injection of novocain along its trunk, prevents the nerve impulse from ascending from the receptor to the brain and spreading over the organism in a diffused wave. He has shown that, even when the indi\T.dual is unconscious, under an anesthetic, the destruc- tion of a peripheral nerve causes changes in many cerebral cells. It has been demonstrated by Wertheimer (cited by Cannon) that the stomach's tensions change when painful stimuli are applied to the sciatic nerve while the animal is unconscious. The stomach's reactions are very similar to the reactions that would give fear- ful sensations if the animal were conscious. Hence, it must be recognized that the notion of the cerebral or central origin of the emotions, as such, or of perceptions always preceding emotional reactions, is not acceptable. The only explanation that satisfac- torily covers all the facts is that lue are conscious of representa- tive parts of ourselves, or of our experiences, or the environment, just in the degree with which the body reacts as a UNITY to the especial or sensation producing activity of any one or several of its various receptor fields. The nature of the content of consciousness can be entirely explained by the activity of our receptors. The greater part of the active receptor field is the proprioceptive from which arise the kinesthetic sensations of proportion and movement. The content of consciousness may therefore be compared to a compli- cated moving picture of vivid and dim figures which are composed of black dots, and, as the black dots are shifted in their arrange- ments and intensity, the picture changes. Let us assume that each receptor in the body is represented by a dot, and the vigor of the receptor's activity is represented by the vividness of the dot, then, as the various receptor fields become associated together or dis- sociated in. their converging afferent contributions, the content of consciousness becomes changed. 34 PSYCHOPATPIOLOGY This is virtually saying, that we think with our muscles, be- cause the kinesthetic impulses (dots) arising from the proprio- ceptors are much more numerous than all the others. For example, if we' allow -ourselves to become aware of the visual image of a moving automobile, the awareness of its movement is furnished by the extrinsic muscles of the eyeball as they shift the image by shifting their postural tensions. Overt movements are not neces- sary unless we desire a very vivid image, then, also, the muscles of the neck may contribute by moving the head. If the image of the moving automobile is one of ourselves pushing it, then the muscles of the body are active to furnish the images (receptor dots), and, if it is to include pushing it through a cold, wet, muddy road, the sensations of coldness and wetness arise fronl the tactile receptors of the skin of our faces, hands, backs and legs. If the description of the experience includes the reproduction of an accident (say slipping), we feel the image of the movement of the slipping in our legs first, and then the remainder of the body adjusting and co- ordinating to the change of posture. (The reader must discrim- inate between this printed word image of the automobile incident, as he reads, and his own visual-motor image as he reproduces a similar fantasy. If the reader will allow the wish to reproduce a fantasy to proceed, he can feel the motor tensions slightly preced- ing the mental picture.) The postural motor tensions of our striped muscles contribute the kinesthetic impulses or images of movements that reproduce the experience. If we can not reproduce the movements of the ex- perience we ca/n not recall it. The child, savage and illiterate can much more easily react an experience than describe it and can only vaguely recall the experience if not allowed to react it. Those who have not had the experience of hearing and seeing a savage play- ing a I'botanco" are unable to become conscious of anything more than a vague, indefinite picture, because they can not grossly re- produce the movenients and weird rhythms, but if some one should speak of a small boy playing "In the Good Old Summer Time" on his mouth harp, we quickly get a vivid visual and motor image of it and are therefore able "to think" about it clearly. Children, in order to recall an image of an experience, tend to reproduce it with overt movements besides using postural ten- sions. One may often observe adults spontaneously, assuming PHYSIOI.OGICAL rOXJNDATIONS OF PERSONALITY 35 overt movements, as in making motions to explain tlie proportions of an experience. While in the droAvsy state preceding sleep we often jerk or find ourselves making reflex movements before we become conscious of the dream-image of doing something, as mak- ing a winning stroke with ^ tennis racket. This integrative conception of the personality brings up the question as to what determines, besides the stimulus, the degree of activity of a receptor field and its association with other receptors. It can be sho-\vn that the determining force is the autonomic need or affective craving. That is, our wishes determine the content of consciousness through controlling the postural tensions and overt movements of our miiscles as well as controlling what shall be ac- cepted from our extero-ceptors as stimuli. In this effort to con- trol, the wish is constantly opposed by the environment, hence the environment must be modified to suit, either by changing it, or changing the organism's position in it; as in changing our social positions or business in order to change our obligations so that our affections will be more nearly satisfied. When the hunger cravings in the stomach dominate the ac- tivities of the projicient apparatus, they make us become aware of suitable foods and methods and places of getting the food. In producing this awareness, the autonomic apparatus is already on its ivay to get the food. The overt actions that follow only com- plete the journey. This mechanism is also true for fear, shame, anger, grief, the desire to urinate, to copulate, etc. When autonomic-affective tensions (anger)- are not permitted to attack the stimulus, say, demand an apology for an insult, one is conscious of a persistent stream of thought as the affect forces us to be conscious of its needs, as well as persistent tensions in the neck, arms, scalp, eyes, face and epigastric region. The af- fective attitude, determining characteristic postural tensions of all our muscles, explains why we think in harmony with the way we feel, and, also, reciprocally, why often w^e are greatly relieved, when in an affective dilenmia, by a decisive thought. This thought, or postural attitude happens to be a suitable resultant for reliev- ing the affective conflict ; as, when we finally assume a conclusive attitude in a dilemma. The cause of the old belief that the mind is in the upper front part of the head is probably due to the con- stant postural activity of the extrinsic muscles, of the eyeballs. 36 PSYCHOPATHOLOGY which are the niost active proprioceptor fields, perhaps, in the body. As the source of the most active sensory stream, naturally it is the most prolific contributor to the content of consciousness and causes the organism to adjust more as a unity to activities there than to the activities of any other receptor field. ' This now brings us to the significance of conditioning or spe- cialization of our affective cravings. It is not necessary to explain why the itching craving in the stomach (hunger) is best satisfied by certain kinds of food, but it is valuable to understand how such things come about, how it happens that the autonomic status of love or hate requires for each individual quite definitely character- istic stimuli that do not at all suit other individuals. Conditioning of the Autonomic-Affective Functions The researches of Pawlow, Bechterew, "Watson, Latchley, and others indicate that most reflexes, projicient as well as autonomic, at birth have the capacity to react to certain stimuli which may be said to be the primary stimuli for those reflexes. All other stimuli are, insofar as the particular reflex is concerned, then indifferent to it. When, however, a combination of a primary and an indiffer- ent stimulus ■^is permitted to, intentionally .or accidentally, stimu- late the organism simultaneously for a number of times, the reflex becomes conditioned to react to the formerly indifferent stimulus. If this is repeated often enough, the conditioning becomes fixed, and the associated stimulus may, in turn, become the foundation for still further associations of stimuli, until important reflexes may become very intricately conditioned, or, conversely, com- pounded stimuli may cause very intricate reactions. For example, a pain stimulus applied to the hand will arouse a reflex retraction. A color stimulus to the eye (say, red) or a sound stimulus to the ear (say, ringing bell), if associated simul- taneously for a number of times with the pain stimulus, causes the reflex to become conditioned to react when the color stimiilus or sound stimulus is applied to the eye or ear. This conditioning capacity also exists in the different autonomic segments; as the parotid, or sex glands, or stomach, becoming active when certain pietiires, sounds, odors, colors, or subjects that are associated with previous experiences are brought to our attention. The hu- man infant, or puppy -or kitten becomes conditioned to react pleas- PHYSIOLOGICAL FOUNDATIONS OF PERSONALITY 37 antly to the voice, personal and physical attributes of the person who nurses, pets and comforts it. Gradually that person condi- tions the segmental reactions of the entire infant through feeding, bathing, cleansing, nursing, petting, Avhipping, scolding, humor- ing and praising it.* It requires no effort of the imagination to recall how our OAvn anger, fear, shame, sorrow and love reactions have been conditioned by experiences to react, despite ourselves, to stimuli that do not affect other individuals. It is also easy to see how an individual may become conditioned to feel anger when he sees a certain per- son or situation and love when he sees another, and then, when they are brought together by some coincidence, the combination arouses bewildering activities in himself because it arouses both vigorous acquisitive and avertive reactions toward the situation. It is upon this mechanism that mates often develop the un- fortunate capacity to arouse avertive reactions in one another; through becoming associated with a disgust producing stimulus, such as illegitimate affection for some one who is disliked by the other person. It is safe to assume that all organically normal individuals at birth have the inherent capacity to react to appropriate primary stimuli, with love, hate, fear, joy, or hunger, etc. But it is in the conditioning of the segmental autonomic-affective cravings to react to associated stimuli that the individual comes to develop char- acteristic traits. These functions constitute the very foundation of character formation and our vitally important preferences and aversions for different social^conditions. We understand how a child's fear, love, hate, disgust, shame, sorrow, pride, himger, and other affections become unconsciously conditioned by experiences and the influence of associates, par- ticularly parents and playmates, to react to people and situations in ways that are excusable while relatively easily compensated for in childhood. But, furthermore, how this same conditioning, when fixed, may cause the most serious anxiety and social criticism when the individual matures, such as the tendency to incest, masturba- tion, sexual perversions, coAvardice, arrogance, narcissism, thiev- ery, lying, etc. If one will retrospectively consider his own behavior or study *This entire mechanism is so important that it is elaborated in the chapter on "The Psychol- ogy, of the Family." 38 PSYCHOPATHOLOGY the behavior of others he will find that his wishes or affections are conditioned to do certain things in order to be gratified and that this conditioning depends npon past experiences and adjustments, and the things that will arouse or gratify similar wishes in others may have an indifferent effect upon him. The affect compels us to avoid everything in proportion as it is not pleasing to the con- ditioned needs and also to seek the especial things that reduce the tension, hence in the treatment of psychoses we must be constantly on the search for the wish-fulfillment and the memories of the ex- periences that so definitely conditioned the craving. It is a law, common for all emotions, that no matter what the vdsh, when it can work freely and is realizing gratification, the in- dividual feels a pleasing sense of potency, and, when he can not acquire the object, he feels a certain amount of discomfort, which may "become prolonged and severe under certain conditions. The individual -tends to feel the compensatory striving of anger when food is withheld, or when his time or property is wasted, reputation jeopardized or love seeking infriiiged upon. In other words, no matter what particular autonomic-affective tensions an object or situation relieves, whether hunger, hate, shame, grief, love, etc., its potential loss causes a fear reaction which may or may not be compensated for by anger reactions. The determi- nant for the nature of the compensation lies in the submissive or resistive qualities which the environmental situation has for the individual. Compensation is a most fundamental attribute of living tissue and is in principle like making a compensatory leu- cocytosis for infections or the compensatory hypertrophy of an organ for the painful or distressing insufficiency of another organ. The itching autonomic segment and its affective craving are confined by nature to obtaining relief through the successful ex- posure of an especial receptor to an adequate stimulus. When we study the behavior of man or animals, normal or abnormal, this principle must be constantly borne in mind. Most of our segmental cravings come to be so conditioned that the adequate stimulation of any one of several different receptor fields may gratify them. The autonomic-affective cravings do not reason. Lilce other physical forces they cease to strive just in proportion as they are neutralized. Therefore, when the perfect reality can not he oh- PflYSIOLOGIGAL FOUNDATIONS OF PERSONALITY 39 taiiied, a substitute is adopted or accepted, as an imar/e, delusion, hallucination, fetich, ritual or sijmhol. The use of rituals, sym- bols and images is adopted or substituted reflexly, and one image is often quickly dropped for a better. On the other hand, he who would force the abandonment of a pleasing image or fetich is at- tacked — as the persecution of religious reformers. For example, Frazer* reports that some African savages nail strips of ox hide to their shields and spears to make themselves Fig. 2. — African negro wand as a phallus. The glans penis carved as a head and face. Fig. 3. — Early Mexican (Aztec?) ceremonial knife as the erect phallus. (By permis- sion of the National Museum, Washington, D. C.) feel as strong as the ox, and tie frog skins around their necks to make themselves feel that they are elusive and difficult to hold in combat, because this desirable quality of the frog's skin enters their bodies. No doubt the suggestions and the reflex imitative responses greatly compensate for the inferiorities and prevent fear. I saw children take angle worms, cook them into a paste *The Golden Bough. 40 PSYCHOPATHOLOGY Pig. 4-A. — The black line on the vase shows masculine (M) and feminine (F) sexual symbols. The design irst developed in a dream of an unhappy Woman suf- fering from the unresponsiveness of her lover. While completing the design on the vase she became conscious, of its sexual sigjaiAcance ajid its comforting influence. She had the courage not to destroy the sublimation. Pig. 4-B. — Symbols of sexual union; the linga-in-yoni and the arba are signs of union; the symbol of wisdom is a male and female triangle joined by the serpent, or passion; the systrum is a symbol of virginity.. ■PHYSIOLOGICAL FOUNDATIONS OF PERSONALITY 41 and rub this into their backs, arms and legs in order to obtain the angle Avorni's power of contorting itself. A little girl's mother drank from a glass of water before going on a long journey. The little girl Avas obsessed with the fear that her mother would die and preserve'd the glass of water to keep her alive. An impotent dementia prsecox male rubbed tallow into his abdominal skin to restore his potency. Some savages sprinkle water on the ground amid religious incantations to simulate rain. This is a common practice in some present-day religions. We collect mementoes and souvenirs, erect monuments, dedicate books, buildings, char- ities, wear colors, styles of clothing, go to the play, attend church, etc., all for the purpose of giving ourselves stimuli that, as sub- stitutes, have the capactiy of relieving the affective cravings, or, by arousing compensatory reactions, diminish the fear of failure and loss of potency. It would be very valuable for the physician to know some- thing of the language of symbols which seems to be surprisingly similar all over the world, among all peoples of every educational level. It is the only avenue for understanding a patient's affec- tive cravings in order to work in psychopathology. It may be Avell to enumerate here a few of the male and female sexual symbols to be seen used by people, many of whom are not psychopaths : Mate genitalia. — Key, pole, stick, gun, pistol, sworrl, knife, tower, monumejit, pillar, post, wire, flower, fish, horse, dog, tree, stone, serew, pencil, pipe, column, snake, worms, rat, mouse, frog, insects entering flowers, fork, spoon, ax, saw, teeth, tongue, finger, toe, broom, leg, arm, watch, clock, stove, number 1 or 3, sheep, lamb, dove, etc. Female genitalia. — Beetles, vase, chalice, globe, curtains, earth, flowers, fish, books, bottles, key-holes, lock, food, mouth, hands, wound, violin (female's body), windows, doors, halls, number 2, sheep, lamb, dove, etc. Copulation symbols. — Putting key into a key-hole"; killing animals, birds, etc., by shooting or stabbing, sweeping a floor, polishing a floor, cutting bread, entering a room, ascending stairs, insects and birds and butterflies entering flowers, ploughing ground, fires, electricity, flashing lights, injections, numbers 23 and 5, or "2 in 1," or "3 in 2," "3 in 1," etc. Seminal symtols. — Almost anything thrown off, emitted or passed off by a larger body, such as sputum, pus, perspiration, urine, feces, scabs, hair, falling leaves, etc. Parturition symbols. — Almost anything given off by the body, such as pus, vomitns, feces, urine, etc. Impregnation fantasies. — Any odd little trinket in a box, vase, jar, trunk, pack- age, bundle, number 3 or 4, tumors, etc. 42 PSYCHOPATHOLOGY To sum up : It seems that anything that may enter something else, even as a blanket being put into an automobile, may repre- sent the tnale genitalia (in this case, impotent phallus) and the sexual act; anything that is cast off from- the body may represent semen or parturition; and anything retained within something else may represent an impregnation fantasy; anything devouring or liilling something or stealing something may symbolise seduction or rape. Vulgar stories, religious rituals, and dreams, psychoses, fe- tJ Tt-.! Fig. 5-A. — Winged phallus or sun disk uniting with another world creating a third. Note. — Figs. 5-A, 5-Bj 5-0, 5-D, 5-E, 5-P are symbols of sexual union, and were drawn by a patient of paranoid homosexual striving. (Published by courtesy of Dr. Mildred Sheetz.) tiches and decorations reveal the amazing extent to which symbols are used to relieve oiir autonomic tensions. The psychoses presented later will shoAV the use of symbols in innumerable, odd ways, and many of the symbols are logically ex- plained as they are presented. PHYSIOLOGICAL FOUNDATIONS OF PERSONALITY 43 The presence of the image or symbol in a psychosis need not mean that it has a sexual significaaice. It may gratify quite a different Avish, but, as the professor of surgery advised the medi- IHi Fig. 5-B. — Phallus grasped by arms of crab. The crab as a devouring oauecr often symbolizes the destrucCiveuoss of excessive eroticism. cal student, in all lower abdominal tumors in females that have the capacity to menstruate, rule out the possibility of pregnancy first, also, in all obscure chronic diseases, rule out syphilis first; 44 PSYCHOPATHOLOGY SO the psyohopathologist must consider the patient's sexual life in every abnormal adjustment. It is a psychological law, universally found active throughout ^^. 1 Fig. 5-O.^Maiden standing over cross inspired by the serpent as the phallus. The cross symbolizes the sexual act. the race of Man that children and adults, ivhether savage or highly civilized, will use an image or symbol, or a suhstitute when the PHYSIOLOGICAL FOUNDATIONS 01? PERSONALITY 45 reality can not he obtained in order that the affective craving, no matter what it is, may he neutralized. In this manner, the individ- ual gets relief from the autonomic tension, and, for this reason, the image or symhol has a psijchotherapeutic value, in that it has THE GtAiTtS or HO?N. 0Aid> Hilt' A^jxh-iuq-fuwii oj -/^^T^^vm., Fig. 5-D.^This design show§ the male above united with female below. Above is an algebraic formula used for a similar significance. 46 PSYCHOPATHOLOGY a protective influence against the loss of the true stimulus causing the autonomic apparatus to assume fearful tensions, which are alivays conducive to malnutrition and impotence. Fig. 5-E. — The double vase with crossed designs symbolizing sexual union. This design signifies homosexuality and has its origin in the crossed gluteal lines". A series of such drawings were made by the patient while having such cravings. If one will analyze the wish-fnlfillment in a scientist's re- searches, an artist's paintings, a writer's characters and theme, a PHYSIOLOGICAL FOUNDATIONS OF PERSONALITY 47 child's fantasies, a laborer's tools, a housekeeper's choice and ar- rangement of furniture, colors, etc., one will find that it satisfies certain conditioned autonqmic-affectivo cravings. The selections appeal to the individual Avho has similarly conditioned wishes, and, conversely, this la\\- is just as true— it is disliked by the in- dividual who has either i-epressed intolerable wishes that crave the object or has manifest wishes that are imposed upon by the object. Fig. 5-F. — Symbol of sexual union, same design as Fig. 5-E but signifying hetero- - ■ . sexual relations. In the gravest, most confused psychoses, whether related to organic or metabolic disturbances, the autonomic cravings are the dynamic factor. They determine what environmental conditions will be accepted or rejected by the individual, the practical or impractical nature of his stream of thought and what organs, movements and postures of the body shall become favorites and be cultivated assiduously or shall be avoided and allowed to atro- 4:8 PSYCI-IOPATI-IOLOGY phy through disuse, or even be mutilated and destroyed. To il- lustrate: Many prudish young women hold the chest as flat as possible so that the breasts will not be.prominent. The bashful, awkward boy or girl avoids competitions that require the dem- onstration of physical skill because of fear of being inferior, and through disuse- becomes more inferior. One son takes to athletics to win pleasure and esteem and a rival brother becomes a scholar and a third brother, a musician, or two brothers become physicians, and both, trying to become a parent's favorite, hate each other. One daughter physically more beautiful than her sis- ter becomes a society belle, and her sister, desiring the same things, but, being discouraged because her family openly favor the beauty, Fig. 6. — Showing sexual significance of postures of fingers. Hands in blessiij^i^,^ First, male trinity; second, Hindu symbol through which worshippers gaze at saerect objects; third, male and female symbols; fourth and fifth, sexual union. becomes sullen, brooding and autoerotic. In a similar situation the less beautiful sister imitates a sympathetic, "brilliant," though ugly looking aunt. Narcissistic boys and girls make features of any superior organ that happens to win praise, such as the hair, eyes, hands, voice, face, the dance, etc. The chapter on the "UniveTsal Struggle for Virility, Good- ness and Happiness," is devoted to the behavior of males and females, normal and abnormal, in their struggle to master the causes of fear and compensate for inferiorities in order to win virility and social esteem. PHYSIOLOGICAL FOUNDATIONS OF PERSONALITY 49 The Use or Disuse of Organs, The Anesthesia or Hyperesthesia! of Receptors and the Physiological Nature of Memory The collection of psyehoneuroses and psychoses will show how autonomic-affective resistance to a receptor lowers its power to produce sensational reactions in consciousness, as in visual con- striction, regional anesthesia, functional anosmia; and, also, how a persistent affective craving increases the receptor's capacity to produce sensations, probably not by directly affecting the re- ceptor, but because the affective craving, through seeking its needs, raises or lowers its reaction threshold to the particular receptor and its stimulus. For example, when we wish to learn through the use of our eyes (reading), while in a noisy room, the affect lowers its resistance to what it sees (reads), and raises its resistance to what it hears or feels, blocking out distractions ; or, when a mother sleeps her autonomic reactions are conditioned to be aroused by those sounds which are characteristic of her baby becoming restless but other sounds are resisted. When children are forced to study, or adults are compelled to work with things that their love cravings are conditioned to have aversions for, their capacities for recall and associations of thought become dull, slow and unprogressive ; whereas the same child's learning capacity or the same laborer's or scientist's work- ing ability is tremendously increased so soon as the love cravings can work with a medium that pleases them. This is to be clearly seen in the analysis of Darwin's working capacity as a child and as a man.* When an animal, child or adult, educated or uneducated, sane or insane, is forced to attain affective gratification through work- ing with a medium that it has aversions for, its constructive capac- ity is greatly depressed. This law should be understood by every educator and advisor, no matter what may be his especial line of work. Darwin, like all of us, found it difficult to learn, remember and use, or do that which did not please his wishes. Plence, in analyzing a man's character, it is to be remembered that he retains what pleases and tend\s to forget what displeases; except when indirectly the displeasing may later become a useful means. •Chap. vi. 50 PSYCHOPATHOLOGY This has been demonstrated in the psychological laboratory* and verified through psychoanalysis. The content of conscions- ness is largely composed of kinesthetic sensory streams, aroused by the postural tensions, -vvhich please the affect, being retained. In recalling images (memories) of past experiences or of objects, the affect or wish so coordinates the postural tensions and move- ments as to reconstruct a sensory-motor image of the experience. The efficiency of the acquisitive coordinations or learning curve when not complicated by fear and aversions may well be represented .by the following experiments : "When food Avas held by the hand, under carefully controlled conditions, to a cage in which a hungry monkey was imprisoned, it projected itself in practically a straight line to the food and seized it. Now, when a stick was held by the hand in the same place, the monkey projected itself in a tangled line in back of the cage, show- ing a typical avertive-fear reaction. "When food was placed on the end of the stick, the monkey cautiously approached in a zigzagged line, a compromise between the straight food line of approach and the tangled-avertive-stick line ; showing that a compound or com- plex stimulus or situation may arouse both acquisitive (hunger) and avertive (fear) reactions. The autonomic cravings struggle to dominate the final common motor paths and cause the confused, inefficient coordinations. The less fearfiil man or monkey, given the same acquisitive cravings, therefore generally wins in compe- tition because he coordinates more accurately and freely. The above curves or trails of efficiency apply very well to a child learning Avhat it has cravings for from some one it likes (the straight line), as compared to its manner of learning what it dis- likes from someone it dislikes (the tangled line), or learning some- thing it likes from someone it dislikes (the zigzagged line). This applies equally well to the adult working at what pleases his condi- tioned cravings under an encouraging, appreciative employer or di- rector, and the uncomfortable adult who must work at what dis- pleases him. This principle is also shown in the marked difference in the constructive, and destructive compulsions of the happily and imhappily married. The unbiased study of human behavior in males and females sho\YS that both sexes, at all ages, must constantly strive to main- tain a relatively high quality of virility and efficiency, and, no mat- *I/angfeld, li. S.: Psychological Keview Publications, xvi, No. 5, 1914. PHYSIOLOGICAL FOUNnATIONS 01? PERSONALITY 51 ter what course is pursued it must be a protection from fear of possible failure due to the superiorities of a rival or disastrous incidents in the environment, such as accidents, responsibilities, failure, etc. Compensated fear causes a convergence of the l)lood supply upon the liead, arms, and shoulders, and prevents sexual potency by depriving the pelvic vessels of sufficient blood. Hence the cause of fear must be counteracted by a fetich or faithful rit- ual. This fact is not believed by many because they regard their sexual interests as something other than admissible to a refined state, and by keeping the sexual cravings repressed so that the latter must use obscure symbols and disguised fantasies the indi- vidual maintains that he has freed his ego from the influence of the sexual autonomic segments. Only those individuals make such repressions who dread- the peculiar requirements of their sexual cravings and the resiiltant course of adjustment is always char- acterized by a semifanatical or prudish castration tendency. A large, vigorous, well-developed army officer, 48, consulted me for relief from high blood-pressure (180-200), cardiac palpita- tion, and the fear of dying from cerebral hemorrhage due to his assumed "arteriosclerosis." Eepeated physical examinations by competent men showed no physical lesions or arteriosclerosis. (Cannon has demonstrated the compensatory value of increase of blood-pressure and cardiac systole during fear.) The man's self- exhibitionistic behavior, conspicuously checkered clothing, button- hole carnation, eccentric movements that attracted attention, and his general attitude of making himself the center of attention, indicated that he was suffering from an unavoidable feeling of social inferiority. Several of his family had died from heart lesions and cerebral hemorrhage, and this suggested the specific grounds of his fear and seemed to be sufficient cause to his phy- sician. ' The psychoanalysis showed that he had repressed his, sexual cravings from acquiring a heterosexual object because (1) he loved his mother too devotedly to love smother woman, she clung to him most persistently, and (2) woman stood, not for love, but sj'-philis, social scandal, blackmail, or impregnation. Hence, the female's sexual approach did' not invigorate him but aroused a sexually depressing fear reaction. Since he could not love a female his sexual cravings were strongly reacting to homosexual situations, and fear of this inferiority caused his overcompensation of os- 52 PSYCHOPATHOLOGY tentatiously assuming masciiline traits even though they became so grotesque as to be reflexly scorned or ridiculed by other men. His persistent fear of becoming homosexual (subconscious) had aroused the compensatoiy autonomic striving and explained the cause of his increased blood-pressure. When he acquired in- sight and learned how his selfishness was ruining his heterosexual potency, he made a quite comfortable readjustment, and his blood- pressure soon subsided to about 160. Thq. course of his blood- pressure must be expected to vary with the hygienic nature of his affective adjustment. The Complex Nature of the Autonomic-Affective Stream Since all of the autonomic apparatus is more or less active all the time, the stream of cravings flowing from its tensions is more or less active; that is, all of our wishing functions whether we are conscious of them or not are more or less active all the time. Each moment's behavior is the resuUcmt of the Tnanner in which the cravings, reenforcing or inhibiting one another, converge upon the striped muscles; hence, upon the sequence of acts or stream of activity, and the content of consciousness. In the lower animals and children it is quite easy to arouse a wish and see its influence upon behavior, but in the matured male and female, civilized, the nature of the dominant wish is often neatly disguised behind other more manifest wishes. This is due to the necessity for each individual in civilized society to acquire social approbation or esteem for his wishes and avoid censorship in some direct or indirect form. The Development of the Ego The struggle to acquire the approbation and esteem of the social group and, more important, of those few particular indi- viduals whom we love, fear or hate, is a vital determinant of our behavior. One rarely does anything without having thought, more or less, of how some other person may censure or esteem it. Or- dinarily, one is inclined to regard himself as an absolutely inde- pendent personality, but, in reality, there is no such thing, except perhaps in certain types of pernicious deterioration of the per- sonality. The need for social approbation begins with nursing, and has PHYSIOLOGICAL FOUNDATIONS OF PERSONALITY 53 its root, no doubt, in- the years of helpless dependence upon some other person npon whose wishes and favor most comforts and life itself depends. The child becomes conditioned to fear losing esteem and favor when heedlessly indulging in segmental pleasures, such as anal and genital sensations, slobbering, finger sucking, stealing, asocial behavior. This dependence becomes further developed through loneliness, illness, and the prospective dependence of old age. Nearly all of our comforts should be and are obtained through the direct or indirect assistance of other individuals, and we depend upon the reactions of others to our achievements for orientation as to our social fitness. One may observe this in the innumerable little tricks of speech and behavior people use in order to win a pleasing comment of esteem for some act, creation, sacrifice, accomplishment, discovery, ideal, etc. The most important factor in an adult's career is the measure of security and confidence other adults have in his honesty, sin- cerity and integrity. Hence, very rarely can an individual afford to gratify any particular wish that may jeopardize the wish for social esteem, unless, like the thief and prostitute, he becomes will- ing to renounce all interest in true social esteem and regress to a lower social or phylogenetic level where he may associate with in- dividuals who gratify their cravings in a similar manner. The individual's cravings for social esteem become the most manifest and persistently active of all the compensatory auto- nomic functions because from infancy to old age he is conditioned to obtain his needs in a lawful, fair, equitable, justifiable manner ; that is, in a manner that will give satisfaction to or at least will not jeopardize others. The herd, beginning with the parental influence in the home, trains the infant to contribute to the general progress of the herd's development. The infant's segmental cravings (as nursing and defecation) are early counterbalanced by developing wishes to con- trol them in order to please the mother and mn her favors. These Avishes are jeopardized by heedless self-indulgence and the fear of losing favor and esteem initiates more vigorous compensatory. striving to prevent a recurrence of submitting to the segmental indulgence. We see the infant defecating or crying heedlessly, then gradually forces develop in it that try to prevent defecating except under certain conditions. This struggle is particularly 54 PSYCHOPATHOLOGY common in overcoming the segmental pleasures attendant upon bedwetting, stealing and lying. At first there is but little success, but as the act is followed by greater fear the latter initiates stronger compensatory strivings to control the segment, which suc- ceed in preventing the segment from controlling the striped muscle apparatus under most conditions, and finally altogether. When the segmental indulgence not only has the pleasant value of warm sensations but also dominates the mother, punishes her, or wins attention during the lonely night, or comes to have an erotic value, as a birth fantasy to please the father, the compensatory striving for self-control must be decidedly greater and more difficult. Obviously what occurs is that whenever the projicient appa- ratus is allowed to be controlled by a segmental craving and the indulgence does not jeopardize the functions of the other segments no compejtisatory defense occurs, as an animal or child taking food or urinating as it pleases without fear of punishment. But when other autonomic segments are jeopardized by yielding to' some segmental craving they tend to keep control of the projicient appa- ratus and thereby prevent the segmental indulgence because, al- though, the indulgence has its pleasures, it is followed by fear of punishment or loss of esteem. That is, the autonomic apparatus (gastric, circulatory and respiratory segments) reflexly assumes tensions which are anxious or fearful and which initiate a com- pensatory striving to prevent a repetition; as in the fear and de- pression following masturbation. Autoerotic people make the common complaint that for several hours or days following the indulgence they suffer from a horrible sense of inferiority, fear of discovery and shame which is followed by firm resolutions (com- pensations) to prevent a similar recurrence. After several days the conditioned sex organs again tend to become congested by certain stimuli and the sexual (segmental) cravings become more active until they finally dominate the entire organism and the resolutions to maintain self-control and win social esteem are again overcome. This sort of struggle goes on incessantly with all sorts of simple and complex segmental cravings in the child, as oral and pharyngeal (sucking, eating, drinking), gastric (drink- ing, eating), anal, urethral, and genital itchings, and they must be thoroughly controlled by the time the individual becomes an adult. Those who tend to allow themselves to become avaricious, envious, PHYSIOLOGICAL FOUNDATIONS OP PERSONALITY 55 jealous, slothful, gluttonous, erotic under perverse conditions, or those who can not prevent such segmental reactions are most de- cidedly shunned, ridiculed and punished if they can not be ostra- cized. The innumerable compensatory strivings of the autonomic apparatus that become conditioned to attain social esteem as well as segmental gratification become integrated into a imity or ego which is opposed by the segments which tend to compel actions that may jeopardize the ego. In this manner the conflict between the ego and the not quite socially justifiable or utterly unjustifiable cravings becomes established and is incessantly waged even in the normal. In the psychoses the conflict is far more severe than nor- mal, due to the vigor of the segment or the weakness of the ego. This peculiar striving of the autonomic apparatus to act as a unity, in order to control an individual segment, develops gradu- ally, and should be regarded as a compensatory reaction to di- rectly avoid the causes of pain and fear, and, indirectly, to retain love. When the child has developed the power to reliably control the more simple autonomic adjustments, such as the eliminative, it achieves its first great social triumph. When this capacity be- comes so soundly established that no tendency to segmental indul- gence remains, the individual's strivings change their tendencies and, feeling its power, it begins to strive directly, more and more, to win love and esteem, and, indirectly, to control itself. Adults who suffer from "self -consciousness" failed to make this change in childhood. The supreme triumph comes with the gradual com- pensatory development of the power to control fear, self-doubt, gluttony, envy, sloth and narcissism; usually from fourteen to eighteen. This compensatory mechanism applies also, obviously enough, to perverse sexual and homosexual interests, and must not be considered in the sense of applying merely to the act of mas- turbation, but to all the fancies, movements, interests, associa- tions etc., that are related to autoeroticism. Most boys, when they conquer the autoerotic cravings, develop an aversion for all the associations that are connected with them, and compensate with high resolutions to enrich society. One must, therefore, see that, slowly, but incessantly, from infancy, the autonomic apparatus develops a compensatory capac- ity to act as a sociaUsed unity in order to control the segmental 56 PSYOHOPATHOLOGY cravings, and these compensatory* cravings, through their condi- tioning by associated stimuli, gradually become interwoven into a personality as a unity of constantly active wishes. This imity re- sponds to the mother's address of "yon," or "John." The child begins to think of itself, as "John won over the bad little boy" or bad impulse or spirit or devil. In this manner is slowly developed the I, Me, Myself and the Not-I, Not-me, Not-myself. When the personality or organism acts as a unity with the hunger cravings, v/e say, "I am hungry." When the personality wishes to do some- thing and hunger is disconcerting us, we say, "my hunger," or "this hunger." Gradually, in youth, this mechanism develops into the "good," "conscientious" I and the evil, uncontrollable Not-I. Many people are stillinclined to differentiate this as the "soul" striving against the "flesh" or the "devil." In the chronic func- tional deteriorations, the segmental cravings become dissociated and the "I" interprets the dissociated wish and the behavior it produces as another personality. This mechanism is of the ut- most importance to the insight of the psychopathologist, and for all people who wish to relieve the suffering and anxiety that is caused by the eternal feud between the ego and the segment. It will be discussed in detail in the chapters on the psychoses. Any man or woman may learn to know, upon introspective self-analysis, that anxiety is generally due to fear of the possibility of failure to live at the level that pleases his refined wishes best. The possibility of failure may be caused by a disease in an im- portant organ or by the pressure of an unmodifiable, persistent affective need that we can not or dare not permit to acquire grat- ification. The Mechanism of "Transference" This is the key to successful psychoanalysis and psychother- apy, and upon it depends the physician's ability to sincerely appreciate the patient 's conflict. He must genuinely wish to assist the patient for his welfare and the welfare of society and the analysis must proceed upon a clearly defined altruistic basis. The physician must not become a censor, moralist, or temptation. He must remove, as soon as possible, the fear of censure in order that the repressed functions may manifest themselves. The phy- PHYSIOLOGICAL FOUNDATIONS OF PERSONALITY 57 sician represents the highest reconstructive interests of society; hence, so soon as the patient confidently feels that the revelation of his repressions will not lose for him the physician's esteem, he quickly begins to show a relief from anxiety ; that is, relief from, fear of the affective cravings that he has repressed (that he tried to " forget '■') because they Avere "selfish," "vulgar," "per- verted," etc. In turn the functions to love become reestablished and this force makes life worth living and suffering. For a time this affection transfers or attaches itself to the physician and works to make the personality attractive to him thereby giving up the delusions for methods of thinking that win his confidence. Thus is developed the bridge to normal, practical interests, new "will power" and neAv love attachments. Before considering the mechanisms of suppression and re- pression of affections or cravings, the physiological nature of the will must be considered. The riddle of the nature and origin of the ivill, which has baffled philosophy and psychology since man be- gan to assume its existence, may be remarkably clarified for the student if he ynll follow Holt's suggestion to see the ivill to be or the ivill to have as the wish to he or the trish to have. Origin and Nature of "The Will" When Ave will to do this or that, go here or there, rve really WISH and compensate or strive, ivithout restraint, in order to overcome the potential possibility of failure to obtain gratification. This capacity should be assiduously cultivated by the individual throughout life provided it does not make him asocially aggressive. It should become, with reserve, a consistent attitude toward everything in the environment. The affect craves for an event or an object, and the likelihood of its not becoming a pleasing reality causes a more or less vigorous fear producing reaction in the autonomic apparatus, in proportion to the seriousness of the msh and the likelihood of its not being gratified. The fear reaction, in turn very quickly arouses a reflex compensatory speeding up of the autonomic apparatus, as sho'wm by Cannon and others, in the increased rate and strength of the heart beat, increase of adrenin and sugar in the blood, and an appropriate shift of the blood sup- ply to the Avorking parts.- This compensatory increase of physio- logical power, greatly envigorating it, enables the ivish to attack 58 PSYCHOPATHOLOGY and reconstruct the environment so that at a certain time certain events must occur. This mechanism Avorks incessantly in every person's daily life in a ceaseless stream of minor events. When I wish a pencil, I must compensate for the pencil's failure to place itself in my hand by picking it up, an aggressive act. When I need someone's as- sistance, I must compensate for the discomforts caused by not hav- ing it, by expending the energy which has been aroused by the in- conveniences of the situation, and seek it. The man, who, after due consideration, allows himself to wish to have an object, such as a position, factory, invention, be an hon- ored guest, conduct a hazardous responsibility to a successful con- clusion, or make a scientist of himself, naust not only be able to wish for the event, but be able to freely and successfully compen- sate for all the fears of faihore that may arise. In proportion as his compensatory powers begin to fail, the weakness of his so- called "will poiver" becomes manifest. When we wish for an event, but do not act to make its fulfillment possible the wish is only strong enough to cause awareness of its need (thought) and not strong enough to act. Through the introspective analysis of the occasions of what might be called increased will power in my- self, I have been able to find a repressed, banal fear of losing the thing I wished to acquire. For example, while working on a manu- script, my capacity to coordinate details and to visualize the object for which I was striving (demonstration of a theory) had greatly subsided, and, for several days, I could get nothing done. Then, one day, about noon, the capacity to work had become greatly ac- celerated. This acceleration had occurred so spontaneously that it was well under way before I realized it had occurred. At first, I could not account for it. No one had relieved any diffident, re- pressive tendencies in myself through an expression of esteem for my work, but, with further recall, I became aware of the fear that another psychopathologist, who was acquainted with my material and theory, was finding it difficult, revealed in his manner of say- ing what he would like to do, to refrain from usurping my rights. The only practical defense was being reflexly made through vigo- rous self-assertion which discouraged the other man. Within a few minutc>s the vigorous autonomic compensation for the fear of the possibility of losing the fulfillment of an important wish began PHYSIOLOGICAL FOUNDATIONS OF PEBSONALITY 59 to show itself in an aggressive onslaught upon tlie environment, my data, making it conform to please the wish by assuming the form of a completed article. The grand, old law, that "honesty is the best policy," has a critical significance in the development of personal power. It often requires the endurance of great anxiety to honestly endure the prospect of failure, particularly when a dishonest adaptation, as a lie, secret, or malicious advantage may give temporary relief or advantage. But the enduring of the anxiety, in turn, gives the individual a sublime reward, in that the autonomic apparatus is so constituted that the situation forces it to augment its vigor and thereby develop additional skill, endurance, insight and power. One may see this compensatory mechanism wonderfully developed in such remarkable characters as Charles Darwin. (An analysis of his personality is included in the chapter on the anxiety neu- roses.) The failure to endure anxiety makes the vicious, secret, in- triguer, the pathological liar, the drug liabitue, the shyster, etc. Society can only protect itself from the destructive influence of such dishonest adjustments ))y resolutely, promptly, severely pun- ishing' the perpetrator of asocial acts. Because, then, the greater fear of punishment will influence the individual to endure the lesser fear of failure until the compensation is established. Then the individual becomes a stronger link in the social chain. The so-called paraphrenic .types, that is, individuals who are "Aveak of will," fail to make socially approvable adjustments be- cause of the poorly developed nature of the wish to be socially esteemed. This is due, in turn, to the nature of the conditioning of the love cravings during youth and the insidiously repressive influence of more powerful, competing hostile associates, usually a parent or mate. The self -lover or autoerotic type naturally sacrifices society's interests in the innumerable petty crises as well as in the greater crises, in the sense that he would rather gratify his cravings with dream images of the reality than woi'k for the reality in a manner that has a practical social value also. This is not his conscious choice, but, during his growth, his parents failed to give him suf- ficient love and esteem without cost during critical tests. (This is clearly brought out in the masturbation difficulties of Case AN-3 60 PSYCHOPATHOLOGY and many others.) The attitude of wishing to be esteemed was not developed sufficiently to endure the stresses of competition when a more self-reliant older rival had to be beaten. Hence, the timid retreat into autoeroticism where no rivals care to or can enter. To sum up: The "will-to-become" is the same as the wisTi- for-esteem and the ivish-to-have. It is the autonomic apparatus' reflex compensation to prevent fear of the estimable or justifiable wish's failure to acquire gratification, or to prevent the asocial wish from jeopardizing the organism as a whole that gives us the power to endure anxiety and refine our methods. (In the chapter on "The Universal Struggle for Virility, Goodness and Happiness" it is necessary to give considerable im- portance to the manner in which mortal struggles between father and son, mother and daughter, husband and wife, may force one or the other to abandon the struggle for virility and power unless they develop considerable insiglit.) This now brings us, logically, to the significance and mecha- nism of the affective conflict between what may be designated as the socialised wishes of the personality, which constitute the erjo, and the perverse, segmental craving, or wish, that arises from some individual autonomic segment, as the digestive or sexual apparatus. To illustrate: The hunger craving in the stomach may, through its compulsive powder, place the entire organism and its future in jeopardy by forcing the stealing of fdod. This compel- ling influence occurs much more commonly in the commitment of sexual transgressions; particularly when the compulsive craving for autoerotic, or perverse homosexual, or incestuous indiilgence is "insistently forcing itself upon the individual. This sort of inter- autonomic-affective conflict, it will be shown, is the mechanism that produces the destructive psychoses, and is to be found under- lying every functional deterioration of the personality. Where the sexual cravings support the ego or socialized wishes of the per- sonality, if of a high order, the individual becomes virile, good and happy, and a most constructive social influence. Out of the affective conflict between the cravings of the or- ganism as a unity, and the cravings of a segment or segments for control of the final common motor path of adjustment, arise the PHYSIOLOGICAL FOUNDATIONS OF PERSONALITY 61 mechanisms of suppression, repression, the summation of allied cravings, and the summation of the antagonistic cravings, disso- ciation of the personality, or affective readjustment, with satis- factory compromises as sublimations. Affective Adjustments Sherrington has shown, to repeat, and Cannon and others maintain that the following mechanism holds for the autonomic apparatus: Wherever two neurons simultaneously converge upon a third that is efferent to them, in order to direct its move- ments, the mechanism of reenforcement or of inhibition may occur, depending upon whether or not, the impulses are allied or antago- nistic in their tendencies. The mechanism of affective suppression may therefore be ap- plied to those instances, almost continuously occurring in every- day life, when the individual must prevent a wish to act from con- trolling his behavior, (such as to be negligent or show anger to a superior officer w^hile, at the same time, an obedient attitude is necessary). Under such conditions we do not "forget" the wish ; that is, we allow it to cause us to be conscious of its needs but are dominated by other wishes that prevent the anger from freely dominating the projicient sensorimotor apparatus. Affective repression occurs when we prevent the wish from making us conscious of its needs ("forget it"). The difference between affective suppression and repression lies in the degree with which the wush is prevented from controlling the projicient apparatus and arousing an appropriate kinaesthetic stream. In all cases, the wish is inhibited because we are afraid its conse- quences will jeopardize the whole personality if allowed free play. An inhibited wish or affective craving, being the sensations caused by the hypertension of an autonomic segment, persists so long as the hypertension of the autonomic segment exists. This tension, it seems, can not he relieved except through the acquisition of ap- propriate stimuli. Certain stimuli come to have the capacity, through the manner in which the segment has been cond&tioned, to couhterstimulate a comfortahle adjustment of the viscus. The avoiding of the stimuli that have the capacity to stimulate the visctis to become hypertense often becomes a necessary hygienic measure whenever the individual is unable to acquire the means 62 PSYCI-IOPATI-IOLOGY that can give him relief. This can be seen in the careful manner in which Darwin avoided personal conflicts because he was nnable to control the genesis of cravings, which, in turn, tended to demand submissions from others. All people eventually become forced to evade many situations for which they are conditioned to have un- comfortable reactions. Hence, the psychopathologist must recognize that," during sup- pression or repression of autonomic-affective cravings the indi- vidual merely walls in the wishes but does not disintegrate them. Moreover, although we may be no longer aware of their true na- ture or the manner of their genesis, we, nevertheless, feel physical disturbances, such as localized or vague tensions, inability to work or think Avell, the tendency to make mistakes, have a poor appetite, sleep restlessly, etc. The repressed affections are incessantly try- ing to force us to become conscious of their needs; that is, to dom- inate our behavior so that they can obtain gratification ; and they may be seen to seize upon the slightest opportunity that may pos- sibly bring relief. This is evident in our dreams, errors, selec- tions, prejudices, the tensions we feel when we have forgotten to do something important and the neuroses and .psychoses. The seriousness of autonomic repression depends, largely, upon the nature of the segment involved axid the importance to the daily life of the circumstances attending the repression. This may be estimated only through a study of the patient's affections and his responsibilities. The tendency to suppress our affections may accumiTlate ; that is, a summation of the repressing or suppressing egoistic wishes may occur, usually through the influence of puritanical associates. Also, a summation of the repressed and suppressed autonomic ten- sions may occur and they can not be prevented from showing their influence on the postural tensions of the striped muscle apparatus, as in the summation of fear through a series of dangerous ex- periences. Through the summation of proprioceptive and exoge- nous stimuli (the kinaesthetic stream of erotic imagery and the influence of an attractive person) the repressed affect may become so vigorous that an acute, mild or even severe, dissociation of the personality may result. The repressing or socialized wishes for esteem (which constitute the ego) become unable to prevent the tense repressed autonomic segment from forcing the organism to PHYSIOLOGICAL FOUNDATIONS OV PERSONALITY 63 be conscious of its needs. Logically, the manner in A\'}iicli the individual becomes conscious of the needs of the dissociated seg- mental cravings is in the form of obsessive thoughts, phobias, compulsions to bring about a particular act, or confusing wish- fulfilling sensations, dreams, delusions and hallucinations, and distressing bodily sensations. The mechanism of Avisli-fulfillment in the dream, delusion, cre- ation, fantasy and hallucination should be thoroughly understood by anyone professing to have a serious interest in psychology and psychopathology. It has been pointed out in the discussion of the peripheral or- igin of the affective craving and its means of obtaining gratifica- tion, that, through the tense segment striving to be restored to a degree of comfortable tension, the autonomic apparatus has the capacity to force the projicient or striped muscle apparatus to la'dke such movements and assume such tensions as are appropri- ate for so exposing the exteroceptor as to (1) avoid the unsatis- factory stimuli in the environment, and (2) to acquire satisfactory stimuli from the environment. But, also, through this means of controlling the postural tensions of the striped muscles, the kin- aesthetic stream- of sensory images is regulated. The affective craving makes the individual aware of such kinesthetic images of previous experiences as are suitable to gratify the craving [as gastric (segmental) hunger and the thought of how, where, and when to get food]. Whenever the individual has repressed crav- ings which resist assuming a submissive attitude when dominated by an aggressor, he finds that it is almost impossible to forget the domination and think freety or impartially about another subject. When the wish recalls or reconstructs an insulting experience we actually reproduce an image of the experience liy reproducing ap- propriate postural tensions which give us the kinesthetic images of the experience. This can be seen in children and in ourselves when trying to adjust an old quarrel. We only know the ultimate nature of why, vhnt, or how an}'- thing is by wTiy, what or hoiv it is not. That is, by comparing an object or beha^dor of a person Avith similar objects, persons, or ex- periences and diife-rentiating it from dissimilar objects or experi- ences, we estimate its nature, physical qualities and affective value to us. Our capacity to understand anything depends upon the nature of this imitative or apperceptive capacity. As ire are 64 PSYCHOPATHOLOGY able to accurately reproduce the factors in an environmental situa- tion of the present moment, we are able to foresee the fivture re- sults and, accordingly, make practical efficient adjustments. Our apperceptive functions, however, depend, fundamentally, not only upon tlie organic construction of the peripheral sense organs, and the integrative capacity of the nervous system but, more so, upon the way they are used by our affective needs, Therefore, when we can not avoid unduly including irrelevant Avish-fulfiUing sensory images, that is, images or fancies of past pleasing experiences, in a present situation, our adjustment will be proportionately im- practicable. We fail to be practical in so far as undue fancies are injected into the situation, as the anxious lovesick girl reads wish- fulfilling meanings in her indifferent idol's manner of accenting words, his looks, signs, etc. Southard gave an example of an or- ganic foundation for a delusion in a woman who repeatedly said she had been shot in a certain spot in the thorax with a "seven shooter. ' ' Upon autopsy, a plural adhesion was found under that spot, which probably accounted for the local pain delusionally at- tributed to the shot. The psychopathologist and psychologist can not, however, accept the single fact, the adhesion, as a complete explanation of this delusion, because it does not explain why she said she was "shot" and why she said a "seven shooter" did it. Why did she not say she was stabbed, etc., or according to Der- cum's idea of the influence of suggestions accounting for delusions, why did not the old lady accept the diagnosis of an intrathoracic disease process? (Throughout all the cases presented in the following chapters; it is the endeavor to demonstrate that all creations, delusions, dreams, hallucinations, psychoses, gratify autonomic cravings that can not be gratified by external realities because social conventions and obligations force the ego to prevent the autonomic cravings from acquiring the external stimuli which they are conditioned to need. Many psychoses will be shown in which the dream, delusion and hallucination are so obviously produced by the same affective need that it is not necessary to give a series of examples here.) It is usually so easy to recognize the compelling wish in a psy^ chotic's behavior that one needs only to learn how to look for it. It is important, however, to bear. in mind that often the Avish that produces the behavior, say the -wish to go back to a past experience and reconstruct it, is not the fundamental cause of the difficulty; but is a resultant compromise between conflicting wishes. For ex- PHYSIOLOGICAL FOUNDATIONS 03? PERSONALITY 65 ample, one of our cases lias, for six months, been screaming that she wants to go back one year, six years, twenty years, etc., in order to start life over again. After cantious inquiry, we found that this, in turn was due to the conviction that she had ruined her woman- hood through masturbation which began in childhood. This, in turn, upon analysis, as is often shown, as in Case AN-3, is due to the domineering resistance of some adult (parent) preventing the love affections from frankly competing for a certain heterosexual love-object. Art and literature, as the illustrations show (see Mars and Venus, etc.), are literally composed of images that allow the so- cially tabooed or repressed affect to obtain some gratification through the use of a symbol which is substituted for the reality. On the other hand, the affect may not be repressed, but, be- cause it is physically impossible to obtain the reality, it may use an image to ol)tain gratification, as in the imitative, "make-be- lieve," play of children or the savage's manner of substituting an energizing image for the reality, as in imitating rain by sprin- kling water on the parched ground, or the civilized man cherishing a photograph, memento, autograph, memory, etc., or the delusions of a psychopath. ."When the repressed affect can not be controlled by the social- ized wishes, the ego becomes more and more inclined to regard its influence as the work of another personality, and, throughout the psychoses later presented it will be seen that the patients speak of it as "God," "the devil," "they," "a secret society," "the president," "bad blood," etc. Most commonly, "they" is the term used for the dissociated affect. But, often, when the affect is de- cidedly conditioned to react to some definite person, the patient openly blames that person for having hypnotic powers over him, and the "voices" heard, or the "pictures" seen, are "thrown into the mind" by a "brain machine," etc., supposedly under that per- son's direction. Intoxications due to disease, exhaustion or drugs, or a serious disappointment, depress or weaken the ego 's wishes to attain social esteem. That is, since the latter are composed of compensatory functional integrations of the nervous systein superimposed to con- trol the segmental cravings from asocial influences, they tend to weaken first, and then, the repressed affect forces the individual 66 ' PSYCHOPATHOLOGY io become conscious of thoughts and sensations, such as tactile, auditory or visual hallucinations, constituting the delirium or psychosis, which in some manner gratify the affect. As the vigor of the repressed, dissociated affect subsides, the vividness and persistence of the hallucination subsides. As the hallucinations weaken, grow dimmer, the socialized ego, if it be- comes reorganized, again becomes able to direct its attention upon subjects that gratify its practical needs for social esteem. Just in proportion as the individual grows able to prevent himself from becoming conscious of the sensory image, he begins to doubt its being an external reality. We attribute the quality of reality to the persistence and vividness of the sensations wMcJi objects in the environment force us to become conscious of when we expose our receptors to them; as when we can not "believe our eyes" or "ears" we try to touch the object. This mechanism applies also to the hallucinated image, the delusion and the dream. The dream is often so vivid that it has the physiological effect of an actual experience. If the reader will bear this in mind, when reading the case records, it will become quite obvious that the mechanism of the fading obsession or delusion is due to the assimilation of the repressed affect as the ego becomes less fearful of it and allows it to become a part of the ego. Through the psychoanalytic method of studying suppression neuroses and repression neuroses (psychoneuroses) it was first recognized that functional derangements or symptoms disappear after an adequate affective readjustment is made, and that, while the affective readjustment is in progress, the individual becomes aware of the true value of "trivial" or forgotten memories and old desires or cravings to do certain things. Usually, the history of the genesis of the desire is such that it conclusively, in a sense, logically, explains the cause of the symptoms and why they should disappear when the desire is allowed to seek gratification with the help of the ego (assimilated into the ego). Such phenomena are only intelligible on the assumption that the desire or affective « compulsion, because of the persistence of the symptoms or ten- dencies, existed somewhere; continuously, from the time of its genesis until its readjustment. Since the .affective craving has a remarkably persistent tendency to remain true to its original form upon its recall, and, since it disappears or subsides after an ade- PHYSIOLOGICAL FOUNDATIONS QP PERSONALITY 67 qnate readjustment of the conflict or gratification, it is reasonable to conclude that the affective craving persisted after its genesis in something like its original form, because it was not permitted to adjust itself. Since the host has no awareness of its nature or origin after the repression but only feels distressing symptoms of its pressure, it is also reasonable to consider that it has continued its repressed existence in the postural tensions of those autonomic segments of the organism in which it had its genesis. A splendid but too puritanical young woman, who strove assiduously to have a "pure mind," that is, repress all the kinesthetic influences of the sex organs, suffered from dysmenorrhea and quickly recovered (without dilatation and curettage) upon learning to make a natural adjustment to the hyperactive phases of the uterus. A man who felt strong compulsions to damn his domineering father suffered from a husky, aresonant voice for years because of the suppres- sion of the affect of anger that would use this means of attack. The individual is constantly seeking, though without realizing it, an opportunity to obtain relief from the influence of the re- pressed affect. It shows in his innumerable individualistic prefer- ences and aversions through which relief, may possibly be obtained. The persistence of the repressed affect may cause such disturb- . ances of judgment and selection, or aversion, as to induce serious faulty adjustments in mating, business and professional conduct, whereby the man, having become his own greatest enemy, makes a false adjustment and ruins his business or career. Not uncom- monly, however, the individual, by changing his location, business, or associations, greatly relieves the repressed tensions, through avoiding the stimuli that irritate them or cause the repression. But, the individual whose moral and economic interests are so in- volved that a change of adjustment is not possible faces disaster, unless he can make an adequate affective readjustment through a psychoanalysis. It is this outwardly normal but inwardly miser- able individual whom a psychoanalysis can help. That is, through the controlling influence of the transference, the fear of permitting the repressed wish to express itself is obviated. Thereby, the re- pressed craving is gradually allowed to fully exercise itself by making the individual conscious again of what he had forced out of consciousness upon previous critical occasions. This is often a most painful and embarrassing procedure, but so are many (j8 psychopathology surgical operations. No alternative is as practicable. The re- pressed affect often, but not always, causes tremendous physio- logical disturbances (such as the physiological effects of violent rage, anxiety, shame, fear, despair, eroticism) as the individual becomes aware of his true affective constitution and the unjusti- fiableness of his wish. If it is justifiable, usually, vigorous in- dignation, with an unmistakable expression of opinion about some offensive, selfish individual who forced the repression, concludes the recall and a splendid robust adjustment follows. Sighs, weeping, anger, etc., followed by more or less gradual relaxation and general physical comfort, with spontaneous ten- dency to become generous, appreciative and playful (not witty), show that the readjustment has been completed, and the playful- ness shows that the autonomic tensions are again normally re- ciprocating in their functions in order best to fulfill their biological career. It is as necessary as putting a roof on a house for the patient to permit the wish to talk and say what it pleases. Merely "know- ing" or "realizing" what the trouble is is not sufficient. All our affections are conditioned to obtain much of their gratification through speech. The wish must be permitted to talk and act freely in ord\er to acquire the reality or imuge of what is needed. In this manner the individual wish loses its obnoxious or fearfuV qualities and becomes completely assimilated into the ego. The affective mechanism by which the personality becomes more and more accurate in its capacity to make constructive as Avell as pleasing social adjustments, and its capacity to project its influence farther into the society of the present and future, may.be considered to be a form of affective progression. This is in direct contradistinction to the mechanism of affective regression, where- by the discouraged, depressed personality recedes from the higher, more intricate and more delicate adjustments to the earlier and more simple, childish methods of adjusting. In the hebephrenic and catatonic dissociated types, as the cases show, the regression may continue to the infantile or nursling level or even intrauterine attitude. In the catatonic cases, it will be shown, the personality passes through a "rebirth" and progressively redevelops, resum- ing its former interests ; some stop at a childish, others at an ado- lescent, and still others even attain a more matured, efficient level than they had reached before. The degree of readjustment de- PHYSIOLOGICAL FOUNDATIONS OF PERSONALITY 69 pends mostly "apon the nature of the obhgations and the attitude of certain associates (usually family) and, very important, the physician's constructive influence through the transference and psychoanalysis. The psychopathologist must develop the habit of seeing any adult person's behavior as the resultant of many wishes and never as the adjustment of simply one wish. It requires considerable training to develop this viewpoint, because we are educated to be- lieve that any wish that we try to forget, or disown, is not to be considered as a part of ourselves, but belongs to the devil, or some organic cause or disappears entirely. The mechanisms of compensation and sublimation now logic- ally follow for consideration. Compensation is one of the most fundamental attributes of living tissue and occurs particularly where there exists some sort of painful irritation or the tendency of the autonomic-affective ap- paratus to be forced into the fear state. The cause of the fear state may be due to pain from the disease or injury of some organ (as the heart, lung, kidney, skeleton, skin) or the potential danger of injury, failure, persecution, prosecution, loss of social esteem or property, etc. In either case the digestive circulatory and respi- ratory segments and the adrenal, tliyroid and hepatic glands are forced into a state of hypertension by the potential danger and this continues until an adequate defensive course of adjustment or insurance of protection and safety is established by protecting or concealing the vnlnerable part or defect, or by destroying the dan- gerous qualities of the attacking organism or person. If the cause of fear is a segmental compulsion within ourselves an attempt to eliminate it, or, if regarded as a social inferiority, an attempt to compensate by some estimable work is reflexly initiated. The elimination process not only may lead to the most drastic surgical procedures, justified as the last resort to relieve an ob- scure cause of distress, but to violent self-inflicted castrations and suicides, or the chronic disuse of organs and functions that are of the utmost importance in the struggle for life and happiness. The elimination method of relieving the ego from the pernicious or dis- tressing influences of a tense, painful organ is justified by the surgeon who desires to perform plastic operations on the stomach, colon, rectum and particularly the female genitalia. Many sur- 70 PSYCHOPATHOLOGY geons still reason that in order to remove the distresses of a seg- ment the segment needs only to be excised. This procedure fails in a most inglorious manner if the cause of the repression is not removed; as the fear of failure in business, the tendency to per- verseness, or secret autoerotic indulgence. A panhysterectomy did not relieve the erotic cravings of a woman. Although performed as a last resort the elimination of most of the sex organs did not eliminate all the erogenous zones which had become conditioned through fancies and masturbation to be aroused by many forms of environmental conditions, particu- larly the presence or thought of nearly any type of man. A bril- liant, paranoid army surgeon amputated his penis to prevent young women, whom he hallucinated, from using him for sexual purposes. The erotic segments continued to exercise a pathological effect upon the personality even though partly destroyed. He now begs to have his testicles excised for the same purpose. Where the cause of fear exerts a continuous, pernicious influ- ence the defensive compensation tends to become eccentric and eventually, like an excessive hypertrophy, defeats its purpose; thereby establishing a vicious circle. Conversely, when a psycho- path presents eccentric compensatory claims of power or ability the psychopathologist should look for a repressed segmental crav- ing that is asocially conditioned, the influence of which he fears. Many of the paranoid psychoses which are presented reveal this mechanism. "When we have done something that we regret, we reflexly feel a compulsion to compensate with restorations. When we have a wish to do something that we regret, we also tend to compensate with restorations in order to maintain a state of estimableness. In both cases, the tendency is to get as far from the intolerable mem- ory or craving as possible by tending to keep ourselves conscious of the direct opposite. This is to be seen in the case of mysophobia presented in the chapter on psychoneuroses. The ' ' contaminated" girl (anal autoerotic) was compelled by the compensations to get clean in order to save herself from the shame and fear state. An enormous field for psychological research lies in the di- rection of ascertaining hoAv the sexual indulgences of youth, which later become regarded, desperately, as inferiorities, influence the compensatory striving for self-mastery, and how this extends it- PHYSIOLOGICAL FOUNDATIONS OP PERSONALITY 71 self in tlie direction of some vocational or professional pursuit for society's esteem and welfare. One patient, who was persecuted by the memory of a series of oral erotic transgressions when a boy of eight to fourteen, passion- ately strove to compensate by developing unusual linguistic pow- ers. Another patient had literally every tooth in his head covered with a gold crown. The latter did not frankly admit oral eroti- cism, but his psychosis was such that it definitely indicated it. He thought men regarded him as a sexual degenerate. The most common inferiorities that are compensated for in a manner that may become pathological are segmental cravings for masturbation and homosexual and heterosexual perversions. This is true for both sexes. The manner of compensating for having inferior sexual cravings is to fancy haAdng great prowess even without supporting facts. This demonstration of prowess must be absolutely differentiated by the psychopathologist from the natural demonstration of abilitj^ in order to win the esteem of a splendid love-object, in order not to grievously offend worthy men and women. The former is characterized by chronic sensitiveness and irritability, a compulsion to overvalue fancies, always on the look- out for hints of having been discovered or of being spontaneously disliked, utter inability to be humble, inclination to domineer un- justly, to be ostentatious, egotistical and destructively or depreci- atively critical, but not able to be generously and constructively critical. One can diagnose such cases on sight, when, with meager actual accomplishments, they come into the ward, walking stiffly, proudly, with head erect, face staring, hair combed so as to radi- ate (intelligence), face flushed or tense, inability to become agree- able, and inclination to have vague physical discomforts from the tensions of repression and overcompensation. The general rule is that any eccentric claim having ■ 4. Primary Wish -[- Subsidiary Wishes (repressed) j (environmental) = Behavior. As a personality develops and compensates for one disap- pointment, and then meets with a second crisis and again compen- sates or distorts itself, the complex affective makeup may be form- ulated as : Manifest Wishes over Later Eepressed Wishes over Adolescent Repressed Wishes over Preadolescent Eepressed Wishes X' Resistance (environmental) = Behavior. In the study of a personality, we can usually get a satisfactory account of the behavior, such as the productions, many fancies, the vocational pursuits, hobbies, religious and social affiliations, eco- nomic resources, addictions, hallucinations, delusions, dreams, methods of obtaining comfort, associates, ^tc. Through inquiry from the relatives and the patient, we are able to get, if great caution and persistence is used, a partly true account of the resistance the individual had to overcome, both in the form of the wishes and prejudices of other people (father, mother, sister, brother, wife, husband', children, friend, employer, etc.) as well as the material the wish had to work with — vocation, disinterested husband, etc. Given then the behavior and the resistance, we can infer, using the diagnostician's method, from manifold indications, what the wish or affective craving is that compels the pathological adjust- ment. (We must assume, like all diagnosticians, that the patient "has a heart.") •In the above formula the sign x is used in the sense of opposed by. PHYSIOLOGICAL FOUNDATIONS OF PERSONALITY 75 Given the wish and the behavior, we can infer the nature of the resistance, as in the amorons wife, who hallucinates sexual gratification, we know that her husband is indifferent, or, more usually, heterosexually impotent. When the nature of the ivish is ascertained, and the patient himself recognizes and admits it as a part of his personality, the psychosis changes proportionately into an anxiety neurosis, the dissociation of the affective forces disappears through accepting the socially inferior cravings as a part of the personality (Case PD-33). When this has been accomplished, the origin or the genesis of the craving logically comes into the foreground. The analysis leads regressively from the conditioning of one wish to the influ- ence of an earlier Avish, and so on, back into adolescence and pre- adolescence. This brings us to the psychology of the family which will be covered in the next chapter. CHAPTEE II THE PSYCHOLOGY OF THE FAMILY This study of the influence of members of the family upon the affections of the individual is based upon the families that it be- came necessary to study in order to enable the neurotic or psy- chopathic member to attain a normal degree of independence so that a healthy emotional life might be developed. In the introductory chapter, wherein the physiological nature of the emotions is presented, the mechanism was discussed by which emotions or affective cravings become conditioned to need certain environmental conditions. The influence of associates upon an individual seems to be essentially the mechanism of condition- ing his affective cravings through indifferent stimuli being asso- ciated with primary stimuli until he also needs the formerly in- different stimuli. The mother's voice, facial expression, color of hair, odors, eyes, skin, the shape of her mouth and conformations of teeth, her neck, bosom, arms and hands, touch and step, postural tensions, irrita,bility and goodness, habits, ideals and eccentricities are all stimuli that come to have a potent autonomic-affective in- fluence upon the child through being frequently, simultcmeously associated with the giving of nourishment, physical comfort and relief from fatigue, loneliness and anxiety. This continues as an almost incessant combination of stimuli, varying somewhat as the mother's affections (love, anger, sorrow, shame, pride, jealousy) determine her reactions to the infant. It persists throughout the child's growth, and, somewhat intermingled with the condition- ing' influence of other females, determines the value of different at- tributes of the female to the child as a source of comfort or cause of anxiety. Similarly, the father's physical attributes and emo- tional traits determine the relative value of the various types of males as comfort-giving or anxiety-producing stimuli. It seems naive to urge that every person, friend or enemy, is essentially a compound stimulus that varies more or less in its gratifying or distressing influence upon an individual, but the 76 rfn THE PSYCHOLOGY OF THE FAMILY 77 stupid resistance to psychoanalysis and the adjustments of repres- sions make it necessary. The conditioning of fear, hate, love, shame, sorrow, hunger, occurs without our conscious choice that these affective-autonomic functions should or should not prefer to have or to avoid certain objects, persons or situations. These mechanisms may often be obscure, but in one respect they are consistent. They are always determined by experiences. There is no such thing as a definitely circumscribed experience or one person having a fixed emotional value for another, because the causal relations of events and the affective changes of people are not fixed; hence the term experience is used to designate a complex situation that has more or less graduallly assumed a distinct affective influence or value for an individual. The psy- chopathologist must, therefore, train himself to think of experi- ences and personalities as complex influences which may be both loved and hated at the same time. This is not generally recognized and often leads to ridiculuous discussions because of the absurd attitude: "flow can a patient hate his wife Avhen he shows that he loves her I" The child or adult, when living in a relatively consistent environment, as at home, in a village, in school, at work or in an office, meets with an endless stream of complex experi- ences, having, however, a common quality wliieh conditions tlie affections, and, characteristically, these external and internal forces mold the personality into the typical farmer, sailor, race- horse man, schoolmaster, minister, lawyer. Naturally, tlie period from infancy to adolescence is the most impressionable ; the child, having little previous experience witli which to qualify the influ- ence of its associates, is helpless to control the affective reactions that others arouse in itself. In fact, the infant seems to be so con- stituted that no socialized interests exist in its personality imtil the compensations to prevent unpleasant social experiences begin to develop them. The compensatory wish to remain pleasing to its benefactors must eventually be developed and associated with any perverse wish that might be aroused in order that its restricting influence will regulate the influence of, the asocial, perverse wish. For example, infants liave to be trained to control their segmental cravings such as to eat or void promiscuously. Unless trained through the infliience of clear-sighted, earnest parents, they are likely to be perversely curious about anything pertaining to the sexual or excretory functions, and this curiosity when repressed 78 PSYCHOPATHOLOGY later becomes, during maturity, the determinant of asocial inter- . ests, such as frigidity, peeping, lying, exhibitionism, etc. The older children and adults exert an incessant pressure upon the child to control its affective cravings and reward it with all sorts of praise and tokens of esteem when it succeeds. On the other hand, when it is indifferent to the general interests of its group and selfishly yields to the pleasant influence of an auto- nomic segment, such as stealing money or food for the gastric cravings, or indulging in anal or masturbation pleasures, it is severely punished and more or less ridiciiled and ostracized. Through pain and the fear of arousing the disgust and dislike of its associates a general autonomic compensatory striving is re- flexly initiated, which, above all else, becomes devoted to control- ing any autonomic segment that may tend to compel asocial be- havior. This general, incessant, autonomic compensation becomes essentially integrated into a unity to prevent any division from jeopardizing the unity. This UNITY, having the capacity of re- acting so as to lye conscious or aware of any segment's activities, constitutes the ego, and learns to speak of itself, as "I," "me," "myself," "I am," "I wish," etc. Before this fimctional inte- gration develops in the child it is regarded as "it," and only gradually does it become a personality that is named. Even the devoted mother instinctively speaks of her new-born infant as "my child" or "the baby" or "it," and not until "it" begins to talk does the tendency to apply its name begin in other personal- ities. Naturally, the ego that masters itself most thoroughly and is supported by its segmental cravings so that it can control the environmental and social factors constitutes a potent factor in society. In proportion as the segmental cravings are asocially conditioned and uncontrollable we have social delinquents, crim- inals, psychopaths, etc. The nature of the influence of associates upon the ego also explains why people adjust differently to their asocial cravings, as the homosexual and autoerotic. A man of thirty-six, who had masturbated almost consist- ently every third night for many years with no distressing feel- ings of inferiority, although always very eccentric and effeminate, began to grow progressively sensitive, irritable and paranoid," as he tried to master himself and overcome his autoerotic inferiority. His confessions emphasized the mechanism that the feeling of be- ing an inferior developed in proportion as he strove to master him- THE PSYCHOLOGY OF TPTE FAMILY 79 self. His adaptation became so seriously paranoid that lie had to be advised to quit trying to readjust his affections, and, instead of continuing to attack himself, he was urged to develop vigorous in- terests in a hobby which might distract him from his sexual self- love. The most common factor that influences people to flock to- gether into characteristic groups is the finding of associates who will not become critics of each other's organic, functional, or seg- mental inferiorities, and who also express some admiration for whatever aggressive, efficient compensations one or the other might make, whether criminal or not. Hence, when the compensatory strivings are too eccentric and annoying, as a vocal mannerism in an oral erotic, the individual's associates, through nagging, try to force a change in his adjustment or force him out of the social group as much as possible. The individual when not able to aban- don the compensation, becatise of its value for the control of the obsessive segmental craving, either becomes seelusive or goes through an affective reformation, or a distortion that may even require confinement in an institution. (See illustration of a man with a spastic functional paralysis. Fig. 41.) Many boys and girls suffer agony and despair from seductions or pernicious asocial (autoerotic) habits simply because they can not go to an adult, particularly the father or mother, and through a confession, win assurances that they have not irretrievably dam- aged their parent's esteem for them and may continue to feel worthy of winning their love. Such secret shames and fears often become the foundation of eccentric defenses and compensations, such as deceitfulness, shyness, and seclusiveness. If the distress- ing factor continues to be vigorous, as irrepressible masturbation, the child may develop a very pathological trend of adjustment which will, unless later corrected, become the foundation of a wretched personality. (See Case AN-3, p. 251.) It is highly important- for the psychopathologist to bear in mind that vicious affective circles as well as benevolent affective circles may be established between any two people or the members tff a group of people, whether they are of the same family or not, because we are usually misled by the evasive first story of the family. A benevolent relationship in a group of individuals may 80 PSYCHOPATHOLOGY become changed into a vicious one through some disturbing event, as the death ' or marriage of one of the group. An unhappy parent, conventional and miserable because of his affective repressions, tends, insidiously, to make those about him cause repressions of all affective interests that tend to arouse the intolerable, repressed Avish in himself. In this manner, such adults incessantly influence the defenseless child to make repres- sions of the very affective functions whose freedom of expression is absolutely essential to the development of a healthy, creative personality.. In this manner also, the tendency to make psycho- pathic repressions becomes a characteristic of a family, and may be traced from the patient to the father's or mother's influence, and, in turn, to grandparents, and so on, almost indefinitely. The fact that psychopathic personalities are to be found among the ancestors of a psychopath has been the flimsy ground upon which the dogmatic thinkers in psychiatry have made the assumption of "defective heredity," "hereditary taint," "constitutional in- feriority," etc. This assumption, upon mature consideration, is nothing less than amazing, and could hardly have been wilder or more unproductive. That is to say, simply because two organ- ically defective individuals beget mentally defective children it can not safely be assumed that two organically normal but func- tionally abnormal parents will beget functionally abnormal chil- dren. The early school record of many children of such par- ents indicates that they have excellent functional capacities, but the personal influence of the aff-ectively distorted parents distorts the affective requirements of the child, and this mechanism, plus the insidious censorship of society, imposed upon those who have insane relatives, may cause miserable maladjustments in post- adolescence and maturity, particularly if other personal inferiori- ties exist, such as autoeroticism. A series of families is presented to show how the abnormal affective adjustment in a parent influences a son and the son .in turn influences the grandson; or how the unhappy grandparent may persistently impose himself or h(?rself upon the grandchild and ruin it. These relations are cultivated through innumerable experiences, day after day, extending throughout the growth of the child. I am convinced (this conviction is based upon profes- sional experience) that no one can become a functional psycho- path who is not greatly so influenced through the intentional or THE PSYCHOLOGY OF THE FAMILY 81 unintentional attitude of his associates. The question as to the moral responsibility for influenee is not to be considered by the psychopathologist. It is far better, since it can only be a matter of controversial estimation in each ease and has no biological value, to leave the question of moral responsibility strictly alone, as a matter for the judge and jury to decide. The judge of a circuit court suffered from a severe suppres- sion or anxiety neurosis, ^dth particularly persistent, distressing gastric sensations, apparently due to peculiar gastric hypoten- sions and a marked reduction of hydrochloric acid secretion. Be- cause of these deficiencies, he had placed himself on a progress- ively restricted diet until finally it consisted of milk. He had the habit of massaging his stomach for relief after eating by gently rubbing his hand over the pyloric region. This was frequently continued until the gastric contents were regurgitated. A large, darkly pigmented blotch over the epigastric area had developed apparently from the persistent massaging. His general attitude was that of covertly pleading for sympathy and attention. He tallied almost incessantly to anyone who would listen about his misery and goodness, incurability and expected death, in a way which clearly indicated that he derived great relief, even pleasure, from the manner in which he had adjiisted the secret cause of his anxiety. What proved to be the essential features of his life, which he persisted in repeating to almost anyone, were that his father, who had been an "impractical" man had been inclined to neglect the family, and that he, even as early as six years of age, and his mother, he being the oldest son, conducted the farm and raised the family. It was quite evident that his father suffered from an un- gratified affective need and tended to neglect his family while he sought for the rainbow of his dreams. The unhappy wife, like all such mothers when they are heterosexually conditioned and have strong moral interests, turned to her son for what comfort and relief from loneliness he could give her. This affective rapport continued for years, that is, throughout the mother's life, and re- sulted in the mother unwisely conditioning a fixed attachment for her son, and the son for the mother. He became a successful law- yer and judge, but did not marry until after forty. He made a mother substitute out of his wife, and turned to her incessantly for 82 PSYCHOPATHOLOGY sympatliy and petting. Like most cases of affective attachment wMeli must be ungratified, he suffered from anxiety and gastric ir- ritability. After his mother died, the tendency to seek mothering from his wife increased until he abandoned all other interests. Later, when he became aware of the ruinous influence of his mother- attachment and the depressing effect it was having on his children, he made a determined effort to bring about a common sense ad- justment. The fact that probably brought him to a full realization of the seriousness of his mother-attachment was not so much the autonomic distress as the danger of ruining his children by his depressing manner of soliciting sympathy and his seductive, in- sidious appeals for them to relieve his loneliness and suffering.* The incident that made this decisively clear was the discussion of the manner in which his eldest son had responded to him. "While bemoaning his sad state of health, incurability and cer- tainty of dying (following his recently dead mother), his son, an adolescent, heroically promised not to forsake him. He said he would lie on his father's grave, until he could join his father, be- cause he could not bear the loneliness of being without him. It is to be accepted that just as the lonely mother had de- veloped a pathological attachment in her son, her son, although now a judge who was chosen by his people for his common sense, was, in turn, innocently cultivating an even more serious affective attachment in his son. Such an attachment would surely make him a passive homosexual. That is, by having been induced to sac- rifice himself to please the unhappy father, he would become morose from the craving to become his father's love-object. (See Cases CD-I, CD-2. This type of attachment to the mother, when it becomes uncontrollably incestuous, is illustrated by Von Stuck 's Der Sphinx, Fig. 27.) The unhappy, yearning adult, whose affective cravings have been so conditioned in childhood as to cause a persistent longing to return to that ancient state of rapport with his mother, even when an old man, when permitted to associate with children, insidiously cultivates the affections of some favorite child from whom he de- rives a degree of comfort and sjonpathy. With this child, he is more or less able to live over again his own childhood. This is done, usually, without realizing its true influence on the child, who, THE PSYCHOLOGY OF THE FAMILY 83 innocently, is induced to contribute its most sacred affections to the welfare of the self -centered, senile adult. This -all occurs in- nocently enough, but will result most disastrously, even if overt sexual seductions do not occur. The following case illustrates how the love affections, when fixed upon an object in childhood, tend to force the individual, when an adult, to remain conscious of the sensory images (mem- ories) of the object upon which they are fixed. When the object is unattainable, and the attachment too powerful to be modified by the individual, the constantly recurring sensory images (as hal- lucinations), if grewsome, may cause grave depression and anxiety. Such intense fixations, in which the child becomes the innocent slave of the transference, are usually cultivated in children by adults who have strong yearnings to return to their own child- hood. Children seem to be the most suitable objects to give them comfort. Nearly all children, particularly if they are lonely, fall easy victims to such adults. Case AN-1. — ^A Eussian peasant girl, age thirty-seven, has suffered since her childhood from depressing, horrifying, visual and auditory images of her dead grandfather. The influence of the pathological affective trend was easily traced to the grandfather. He was a sad, lonely, religious old man, who lived with his son, son's wife and his grandchildren on a little farm in Russia. The son was irritable, selfish, domineer- ing, and did not hesitate to beat his father, his wife and children. During the patient's childhood, she says, her grandfather cared for her "like a mother." Her mother was a tubercular invalid. The father often starved the old man to punish him, and the little girl stole bread from the family table to keep him from suffering. Her love for her grandfather was stronger than the fear of her father. One day she found the old man's body hanging by the neck. He had been dead for some time, and his livid, swollen face and thick, black tongue made an indelible impression on the child. She believed that her grandfather had taken his life because he was sad. She had learned to recognize that he came to her for sympathy and comfort when he felt neglected. The child and her father washed and prepared the body for burial. His discolored face ("black") she thought was, perhaps, the devil's. She was seven when this experience occurred. After 84 PSYCHOPATHOLOGY this she had a long series of night terrors with ghastly dreams. She tried to protect herself by wearing a rosary about her neck and praying herself to sleep. For a year she slept with her niother to prevent being taken away by the ghastly grandfather who would appear to her (hallucinatfed) as he looked when he was prepared for burial. She believed that he actually eaime for her becaiTse he was lonely. (This belief in the realness of the vision is characteristic of savages, psychopaths, and normal peo- ple during dreams.) A year after the grandfather's death, the mother died following labor. The patient could not go to school because her eyes became "sore." The night terrors continued to occur several times a week and during the day she was unable to forget the sadness and longing of her grandfather. Probably, the rough, abusive father, by depressing her, prevented her from turning, to him for love. She derived some comfort from the petting of an aged woman, but was unable to enjoy the company of young people. Her menstruation began at eighteen, and, with its appearance, she said, the night terrors tended to disappear. At twenty-two, she had grown into a strong peasant girl and emigrated to Amer- ica to work as a servant. The grandfather attachment, neverthe- less, persisted more or less vigorously except for brief periods when something occurred to make her happy. She still inter- preted her visions as her grandfather actually visiting her in spirit because he was longing to take her Avith him to relieve his loneliness. When thirty-seven years of age the patient became more de- pressed than usual and was unable to sleep because of the feeling that her grandfather was trying to strangle her. He reappeared in the garb in which he was dressed for burial, and, to protect herself, she again slept with the rosary around her neck. After the terrifying dream, she usually prayed the remainder of the night to prevent its return. Vomiting, dysmenorrhea and the feelings of abdominal weakness added considerably to her dis- tress. She broke up the heads of a box of matches in a cup of millv and drank it, hoping that it would cause death. After she was discharged from the hospital, she stole several sticks of dynamite from a mine and carried them across the state line to her home. She hoped to leave no traces of her death as her grandfather had THE PSYCHOLOGY OF THE FAMILY 85 but was unable to explode the dynamite and her inquiries about how it should be done led to the discovery of her plans and arrest. Upon trial, she was sent to a federal prison for carrying dynamite from one state to another. During her stay in prison, she passed through two episodes in which singing about going to heaven and terrors from the hal- lucinations were prominent. Upon her admission to St. Eliza- beths Hospital she was decidedly cowed, sad, depressed, felt weak, cried, did not want to live and complained of being unable to escape from her grandfather. The vision appeared constantly and urged her to come with him. She complained of dreaming about meat "all cut up," and of two men bearing a dead woman away in a coffin. They were also coming after her. She said that she did not want to die now, but that when she became old she would destroy herself with fire so that she would not leave a frightful vision of herself for some- one else. The autonotnic-ajf ective 7nechanism is the fixation of her love upon the melancholy grandfather, ivho had been "like a mother" to -the patient. This affective yearning reproduces the scene of the grandfather's dead body. Her affections crave to have him, but are unable to have him alive; hence, the affective craving re- produces, in a sense, preserves, his existence in sensory images. She claim^s that she looks very much like him. Site says she has his facial lines and moles, etc. The affect seems to be eternally work- ing ivith the dead man, trying, to resuscitate him.. She pleads that if she could rid herself of his depressing ap- peals to her she could become happy because she enjoys working and is strong enough to earn her livelihood. The grandfather apparently Avas the only one besides her sick mother and an old woman who had shoAvn her consistent kindness and sympathy. The patient was assigned to work and treated with especial care in order to make earning a living and the value of friends attractive to her. The reaction was a gradual but definite fading of the grandfather images or thoughts as the transference to her physician developed. She said he had gone away and now she was happy. Several weeks after the vision had disappeared, the patient was unwisely treated. She became depressed and her troubles returned (regression of the affect). She escaped one night, wandered along the railroad, contemplat- 86 PSYCHOPATHOLOGY ing suicide, but could not make up her mind. The next day she was returned to the hospital in a tired, bedraggled condition. She came into the ward sorry, crying and fearful that her physician was going to "beat" her: This was a golden opportunity to win an affective transference. A little reassurance that we were glad to see her come back, a good dinner and rest in bed, won a splen- did affective response from her. After this she took special pains to see me when I made my morning rounds, and seemed to be de- lighted when I stopped to talk to her. She'knew my Avish, from a series of conferences, that the sad grandfather and the mean father should lose their influence over her so that she could be- come a happy woman and help us. She has now become inter- ested in our ideals about working, being kind, saving money, being happy, and helping everybody along. The sad, longing, tearful facial expression has changed to one of happiness. She laughs, heartily and works incessantly. She now has a paying position in the domestic service of the hospital and regards it as the final road to winning' happiness. She says that she is no longer both- ered by the grandfather and has no interest in her father. She is industrious and is developing into a reliable worker. The prognosis depends upon the manner in which the trans- ference is sustained by those who have charge over her. Should she be treated meanly by a superior, a regression to the grand- father attachment is expected to recur.* It is generally recognized, although its mechanism and signif- icance are not fully appreciated, that the father and mother, or the adults who control the child in the development of its personality, have a profound influence upon its affective requirements. But what has not been recognized is that the adult unconsciously exerts a decisive influence on the wishes of the child without the child hav- ing the slightest comprehension of the existence of this influence.. Further, the adult unconsciously cultivates in the child attributes that please his own wishes and tends to repress in the child the spontaneous interests that irritate the affections which the adult has himself repressed. In this manner, a psychopathic (homo- sexual) teacher or parent may ruin a child's affective disposition by insiduously repressing its most vigorous and constructive affec- tive cravings, particularly heterosexual love. *About slvi months after this was written, the patient again became depressed and unliappy and eloped from the hospital. THE PSYCHOLOGY OF THE FAMILY 87 The following extracts from the letter of a business man to the physician in charge of his brother, who was in a serious anxiety state (regression), shows how a mother's repressions may cause her, in turn, to ruin her children and they, in turn, ruin the grandchildren: "Dear Sir: "This is the second trip Gf has made to the hospital. I have taken him there some years ago in a similar condition he is in now. "I do not believe there is anyone that knows G 's condition better than I do, being my brother. There were four children in father's family that lived to maturity, four died in childhood. Father lived to a good old age of eighty years, and mother is now living, having passed the 80th year. This would give the children a natural lon- gevity, everything else being natural. Ov/r mother was a de-dowt Christian, always looked upon conception or the act of conception as the great curse or cause of the human race's downfall in Eden. Fo-ught marriage in the matter of her children amd advised all others to steer dear of the pollution of marital union* Around our home fireside in youth, our consciences were molded, and even to this day one brother 45 years old has never had a sweetheart nor girl friend in his life. Both father and mother were powers in the community in which they lived, but not of the leader sort, simply good citizens and re- spected by all, living honest lives from without, but no doubt sinning in conscience all the time if her doctrine be true. "My sister, a beautifully sweet woman at maturity, withheld her marriage for a number of years for mother 's consent, and finally married, mother simply not objecting, but refused to attend the ceremony at our church. We children are all above the average run in honesty, but lack a something that is essential in a human to fight the world with. One would say ' ' lack of nerve, ' ' which would be right in one sense, but to be more accurate, I would say, of a truth, we are all overconsoientious, so that what would be passed over by a normal person, would prostrate one of us. My sister actually lived the life of a Christian as near as her mind with God's help could guide her, but she went down in despair and hellish torment when her daughter finally married (the granddaughter) . "Her daughter's marriage was excellent, and, though rough at the start, has settled into a most contented condition now. The roughness was encountered iy Tier not allowing her husiand to do family duty. "She fought for her virtue, and, in several separations that occurred on this ac- count, her mother's mind succumbed. (Sexual resistance in grandmother, mother and daughter, through training; the conditioning influence of associates.) "Fifteen years ago, for a period of five years, I, myself, made three trips to a sanitarium, thought to be past hope of ever returning mentality. The cause of this I frankly admit was from- being conscience-striclcen. A young girl, cousin to my wife, crawled into my bed one night while wife was away from home. I quqte this truly. She came to my bed and I also say I did not have a communication with her, but I do say I really at the time enjoyed her company. But this could not be hid. Conscience brewed till I was crazed to a point of confession direct to wife which she paid no at- tention to, but to me a rip in the brain was made, and for five years I was outside of *Italics inserted. 88 PSYCHOPATHOLOGY God's love and care, suffering the pangs of hellish torment from nothing in the world that would have made a normal brain even swerve to one side. "Just this last week, the third brother, the one that never had a girl sweetheart, entered into the same condition, dementia, or something akin to it. ' ' I returned three days ago from where I took him for rest and treatment. The cause was most silly, from ordinary human standpoint, but to him it is as real as any- thing can be. In a case where an inmate of a rooming house here had some girls which she was using immorally, friction arose between them in the division of the spoils, and the young girl preferred cha5:ge of white slavery against her housekeeper. Amongst a number of witnesses, consisting of quite a few of our best young fellow citizens here, bankers and lawyers, brother was summoned for the state. I thought it would kill the boy, the shame and . disgrace he attached to the matter. He reported to the Federal court and in the trial the woman openly acknowledged that it was her business, and she was not ashamed of it and the act. None of the witnesses were called to testify. ' ' The states attorney, however, in examining his witnesses before the trial, aSked if he had ever had anything to do with the girl. He said no, and his brain is now, so to speak, broken in a conscience-stricken condition, awaiting the awful penalty of perjury, which, like Poe's Raven, won't leave the door. "G 's breakdown first was occasioned by his haying promised to marry an officer's divorced wife. His courtship, we can imagine, was mingled with trespasses, but, when I found him in her grasp at the time on a leave of absence, she had him, body and soul. His confession to me was pathetic, I assure you. His promise was out, but she was, he found, a pervert of the first water, and his nerve was gone. I simply took him and entered him in the hospital at once ; and he remained there bound to his promise, but knowing it was death to consummate the marriage. The woman married an officer in thirty days from that time, and G went out of the institution well." The occasion of this letter was.G 's second anxiety and de- pression, which was said to be dne to his wife 's approaching labor and his work as an officer. It is a general observation to be made, if looked for, with sur- prising frequency, that, ivherever we have an individual, male or female, who is^conscientiously absorbed in striving to suppress the sexual functions from mahing him or her aivare of their condi- tioned needs, lue have a neurotic individual as the result. This type of neurotic sexual abstainer must be differentiated from the healthy, happy sexual abstainer who is so keenly and vigorously engrossed in creating the fulfillment of a wish, through profes- sional or vocational pursuits, that the creative, reproductive func- tions are fully satisfied through the substitution. The above conscientious, wretchedly trained mother, who was unable to enjoy sexual intercourse because of some repressive tendency, almost destroyed her children and granddaughter through the pernicious, insidious suppression of their sexual forces. The patient G , now a fatherj has had two very seri- THE PSYCHOLOGY OF THE FAMILY 89 ous depressions and is expected in turn, unconsciously, tlirough his attitude, to influence his children so that their socialized wishes will become ill adapted to meet the persistent demands of the vigorous sex\ial cravings. It Avill be seen, in the analysis of his life, that Darwin em- phasized sexual selection as an important cause of variations between individuals of the same species, because similarly constituted males and females, struggling for the same habitat and love-objects have the most persistent, and fiercest compe- titions forcing the weaker to seek new objects. The disguised competition between the males of the same fam- ily, or the females, may be most serious, particularly if the mother or father should be unhappily mated, and treat the child as an obstacle, or substitute it for the mate. Many variations are possi- ble in the father-mother or husband-wife adjustment. The male or female child's affective cravings may become un- knowingly conditioned by the persistent attitude of a parent, grandparent, adult relative, brother or sister, or teacher, to re- quire infantile, preadolescent, adolescent or post-adolescent forms of attention from a particular person, that is, one having certain affective and physical attributes. This depends upon the nature of the influence and probably the child's level of development as well as physiological condition when it has the experience of the other person's influence. This conditioning capacity of the auto- nomic cravings is as important for psychology and psychiatry as the bacterial cause of disease is for medicine and science. In Case HD-1, p. 617, the father, mother and older sister as- siduously strove to keep the patient, a young woman, completely dependent upon them. That is, they, with most amazing persist- ence and selfishness, tried to keep her, the youngest child, a baby, throughout her life. Hence, when she reached physical maturity, she was utterly unable to compete with other males and females for the means to gratify her cravings. Her most terrible enemies were her father, mother and sister, who, despite my most vigorous insistence, were unable to keep from imposing their wishes and opinions upon her. With unerring fatality, she married the only child of a beautiful, unhappy, neglected but self-reliant mother who had made her son her hero and by cultivating a fixed affective attachment in him she prevented him from being able to.love any- one except his mother. He, in turn, horrified by incestuous. 90 PSYCHOPATHOLOGY thoughts and dreams that developed at maturity, courted and finally married this girl, physically and mentally almos.t the di- rect opposite in type of his mother, ' This husband and wife, oppressed by the demands of the two families, became incompatible, and the more infantile personality collapsed. They were the offspring of highly intelligent people whose heredity was apparently free from psychopathic traits and "inherent taints." The Crucifixion of Virility as a Wmlkj^^ Mechanism The wise, severe, self-centered father and the religious, timid,, obedient, mother tend to raise a son, particularly when they have only one child, to have a profound mother-attachment from which he becomes unable to free himself. He is completely subdued from infancy by the father's power, and, held by the pitying mother's love, is unable to assert his own masculine tendencies, because they would claim the mother and compete with the father. Such sons, despite the most desperate efforts, tend to remain miserable, autoerotic personalities (Cases AN-3, PN-6, PD-35) or even be- come sexually perverse because the self-sacrificial or erucificial cravings take on the form of submissive oral eroticism for the fe- male at first, but, usually, later, for the male (Case PD-33). When the child's affections to be submissive are too insidiously cultivat- ed by the mother for her own delight, since this begins at birth mth nursing attentions and cleansing, the affections seem to over- value the oral. and visual receptors (nursing), and olfactory and anal receptors (tickling and cleansing). AVhen the affective crav- ings become definitely developed in their requirements at matur- ity, instead of converging upon muscular play and the external organs of the pelvis and the tactile receptors there, it seems the oral zone continues to be overvalued, producing an oral erotic effeminate personality. (Other factors of invigoration are dis- cussed in the chapter on "The Universal Struggle for Virility, etc.") This will be shomi (Cases CD-I, PD-35, PD-36, PN-6, PD-33, and others), upon the study of the graver psychoses j to be the fundamental determinant for the terrible fears and the dissocia- tion of the personality in such individuals ; because the affective cravings to win social esteem are so trained that they can not be- THE PSYCHOLOGY OF THE FAMILY 91 come reconciled to the demands of the perverted sexiial cravings. The repressed, perverted cravings, overcoming the resistance of the ego, force the individual to become vividly aware of distorted images of past experiences (hallucinations) and these sensory- images, gratifying the craving, increase the patient's anxious plight and fear of becoming a degenerate. The cases show that the feeling that "poison" is in the food means that the food has a sexual value which is probably conditioned by the affective value of nursing in infancy, being overvalued by the affective rapport with the mother and the mammary gland. The timid, submissive mother's wish, that the son shall obey a domineering, jealous father, is gratified by the homosexual submission, crucifixion or sacrifice of his virile initiative for the sake of the potency of the rival. Thereby, all competition, as a virile male, for the mother's love, is renounced for the sake of her mate's potency, upon the mother's timid influence (Case AN-3). The one avenue left to retain the mother's demonstration of love is to regress to or remain her dependent (nursling). The compensation for this trend, when it becomes recognized as an inferiority, is extreme arrogance and hatred of the parents and a feeling of being persecuted for inferi- orities; or, if the environment is favorable, a career consecrated to gratifying the inspirations of the mother despite the father's resistance. (See Darwin's Life, p. 208.) The crucificial adjust- ment to the parents is shown in Michelangelo 's Pieta, Fig. 54. To return to the causes of variations in family adjustments or matings and their influences on the offspring. The psychopath- ologist must study the family as a biological problem. The osten- sible practices of the family, that is, the "good manners," as- sumed for the needful purpose of misleading the neighborly gos- sips, are utterly worthless data upon which to estimate the true character of the family situation. Experience with numerous psychopaths and their families shows that it is almost impossible for a member of a family to develop a psychoneurosis or functional psychosis without the family or some member being involved di- rectly or indirectly, consciously or unconsciously, as a repressive influence that has combined with other causes of stress to bring about the collapse. The marriage obligates the male and female to depend upon one another for such displays of affection as are necessary, in 92 PSYCHOPATHOLOGY turn, to arouse vigorous autonomic functions in each, other. These vigorous cravings are the forces that give the male and female the power to enjoy creating the pleasant home and prosperous business despite toil and worry. Wherever two people are un- satisfactorily mated, that is, wherever one or the other, as a com- pound stimulus, is not appropriate to arouse vigorous autonomic affective cravings in the other, because these functions are condi- tioned to react to quite different types of stimuli, the individuals tend to become obsessed by compulsions that insist upon freedom from restraint in order that the affections may attain their normal requirements. Discontented, irritable and critical, a chronic per- secution of the unsatisfactory mate develops until it is followed by separation and divorce, or eccentric distortions and inefficiency of the personalities. In those cases where the immediate members of the two fam- ilies or the religious convictions resist the divorce, a psychopathic type of adjustment results, because the restless affect must be repressed or diverted. Out of the dilemma, the natural wish spon- taneously arises that the other might die or become sexually un- faithful, which would then legally liberate the repressed craving or tense aittonomie functions. When one or the other member of this kind of marriage is stricken with a serious illness, both may be horrified by becoming aware of the wish for death. One occasionally 'sees such unfortunate individuals gro- tesquely trying to conceal their pleasure at the prospect of free- dom. The unsuitable marriage, through forcing the affect to accept that which it has aversions for, finally depresses the affective vigor of the individual when it is accepted as an unchangeable obstacle or resistance. Cynical people, including those who are married as well as unmarried, are cynical because they have accepted the world as containing nothing that can ever really gratify their love cravings. Hence life becomes a bore, and spontaneous thought drags along with only sufficient vigor to protect the honor, and the nutritional and economic needs of the personality. For such indi- viduals, the belief in a second life, Avhich is encouraged by religious associates, is adopted to make life worth- living. This belief often becomes the most important compensation of the individual and almost a vital necessitv. THE PSYCHOLOGY OF THE FAMILY 93 The married couple that is unable to give up the struggle to attain happiness through becoming attached to a satisfactory love- object, often decides that a child will give it the common bond of interest for happiness. This plan too frequently fails when it is hoped that the child will become a mutual inspiration. It fre- quently happens that one or the other of the parents, depending upon whether he or she is homosexually or heterosexually inclined, will cultivate the affections of the child while the other tends to persecute or neglect it. In this manner, an affective fixation will be innocently, gradually developed in the child at the level that pleases the affective needs of the parent who has turned to it for love and comfort. For the other parent, the child becomes a bonds- man, because its existence enslaves, through economic and social obligations, the affect of this parent. The unwelcome child may or may not become aware in the future that it is a hated obstacle but it will surely come to feel like any other individual whose society is not desired, that something is amiss. Uncomfortable, dissatis- fied, irritable, lonely, neglected, and feeling inferior, it may never find anything or any vocation to inspire it. (When influenced to become resentful of this mistreatment he tends to become a rest- less, wandering hero, criminal, or hobo, depending upon his cour- age.) A heterosexual male and a homosexual female, or the re- verse, rarely make a comfortable marriage unless they have ade- quate sublimations. Heterosexual males and females, or, strangely enough, homosexual males and females, who have in- sight and do not suppress one another, often make comfortable marriages. Children born of mismated parents, who must live, day after day, until maturity, under the influence of their conflicts and ungratified yearnings, do not become conditioned to have the well-defined interests in life that other children have whose par- ents are so mated that they do not need the child's affective at- tachment to satisfy old, selfish interests. When one of the mis- mated couple resigns its wish to see the children fulfill certain aspirations and tacitly favors the wish of the other parent, they may be saved from developing a confusion of interests. This seems to be the most common adjustment adopted by mismated American families. The fact that over 30,000 cases of so-called dementia precox, that is, chronic regressions and dissociations of the personality, 94 PSYOHOPATHOLOGY occur in the United States'^every year is suffieient to empiiasize ho^w vitally necessary it is that the American family should become organized or reconstituted on a more healthful, honest basis. The vigorous movement for the enfranchisement of womanhood will probably relieve one cause of adolescent fixations in the child, because gradually the attitude will be developed of allowing the well-conditioned affections frankly to dominate our behavior in order that an honest source of gratification may be maintained, if not through the husband's contribution, then through exercising; the right to again choose freely. The succeeding mothers will generally become progressively more resourceful and self-reliant in their methods of attaining happiness. Out of this tendency, however, a new, most serious difficulty is arising, if one may judge from the actual dilemma of certain families, and that is a pro- gressive tendency to cultivate interests which are homosexual. This is due to the sexual resistance in the female, who, afraid of becoming pregnant and jeopardizing her beauty and independ- ence, refuses to take the risks of making herself the slave of a child and becom'es frigid. She then exerts every artifice to castrate psychically her mate (Cases PD-7 aaid PD-8). It seems to be a strikingly consistent occurrence that when- ever a male is unable to seek another female because of his moral resistances, and his mate, holding him in this iron grip, discour- ages his sexual advances through obstinate refusals, fear of pain, or frigid disgust, he tends to lose his heterosexual potency and often reverts to post-adolescent homosexual interests. This re- version is irresistible and produces a family catastrophy because the children are neglected as they become burdens when the paren- tal affections diminish. The principal factors that seem to influence the female to be resistant are /ear of being dominated, the dangers of preg^^ nancy and labor, pain, inconvenience, drudgery and loss of physi- cal beauty caused by pregnancy, and an aversion for using contraceptives, besides the fixation upon infantile sexual substitu- tions, as anal, oral and urethral eroticism. When she is homosexual the sexual attentions of the male do not give her pleasure and if aggressive may even be terrorizing or disgusting to her. While her husband is engrossed in the eco- nomic struggle with other men, this type of woman secretly in- THE PSYCHOLOGY OF TIIE FAMILY 95 trigues with herself to practice a thoiTsand and one tricks by which she can discourage his sexnal inclinations, even at the cost of his vocational initiative. Following her secret dishonesty, she con- stantly watches for indications of what his dissatisfied feelings may prompt him to do in the matter of getting a new sexual ob- ject. "With jealous petulance or the tears of invalidism, she holds him in her remorseless grasp. One of our patients (Case PD-7) has been fighting strong cravings to become homo sexually submissive. He has persisted in refusing to resume an interest in his wife. After several inter- Fig. 7. — Maha-Kali, destroyer of men. views with her, in which the usual stock of' lies had to be deci- phered she finally told me the true stoiy. She maintaiiied that Tier fear of having children and her husband's small salary made her resistant. Her love for her physical beauty might be in- cluded. Repeatedly, she had played with her husband until he became sexually aroused and then refused him. He became "hysterical," depressed and sullen and gradually passed into a struggle against homosexual compulsions which finally caused most distressing hallucinations of assault and delusions of being seduced by men. Her efforts to win him back, following sincere regret, have utterly failed to arouse any confidence in him. This man, it must be included, had developed a weak heterosexual mar- 96 PSYCHOPATHOLOGY gin before his marriage, but it became quite evident that his wife, like Delilah, had deftly castra;ted him. Her sisters, both more maternal in type, regarded her resistance as the cause of the man's impotence. Case PD-8. — An undersized, effeminate man, has been re- turned to St. Elizabeths Hospital several times, with always the same psychopathic condition — namely, a wild flight of fancies in which he believes he exercises omnipotent powers. This is inti- mately associated, as a compensation, with feelings of sexual in- feriority, jealousy and convictions that his wife secretly loves another man. The foundation for his belief in this is unshakably based upon the fact that, although she is amorous, she refuses his sexual advances. She has six children, and the family's income, her husband having, had three prolonged psychoses, is too meager to support another child. Although sexual perversions occurred as a substitute, no solution was found. The wife now siims up the tragedy with the conviction that they are "mismated." She said her husband was sexually unattractive to her, but she could not consent to his seeking another sexual object. The patient's sister, who was present at this interview, suggested to the sister-in-law that she should follow her adjustnient, which was to permit her husband sexual freedom if he would consent to leave her alone. She said the sexual act was disgusting to her. For the jealous wife this solution was impossible. The daughter of this man, a delicate, unhappy, brooding, young girl, comes to visit her father with a motherly, solicitous attitude. Her future seems destined to become a tragic psycho- pathic struggle. Another very serious influence in the American family, be- cause it tends to abnormal sexual repression and distortion, hence, prudish resistance to- really loving the mate, is the universal ten- dency in the home, church and school to taboo any childhood in- terest pertaining to sex. This tends on the one hand to develop secret vulgarity and perverseness, and on the other, frigid prud- ishness. This is gradually changing, but is still very far from normal. It seems to be vitally necessary, for society frankly to express its disgust for sexual perversions, but, constructively, it must come to recognize the importance of admiration and ap- proval, for the sake of the individual's health and happiness, of a normal 'sexual life. The tendency to sexual castration or secret THE PSYCHOLOGY OF THE FAMILY 97 autoeroticism and perverse substitutions can only he adjusted hy aggrandising the maintenance of virility and removing fear of normal sexual relations. Never entirely, however, will the race be able to eUminate the traces of the phylogenetic influence of the ape-man and his polymorphous perverse tendencies which crop out in well-defined forms in the lower grade mental defectives and in the preadolescent stages of childhood. The two women who unsexed their mates, that is, through sub- tle resistances forced a regression to adolescent homosexual meth- ods of obtaining gratification in their husbands, are representative of the pretty, amorous woman who loves herself more than she Fig. 8. — The Egyptian god Phtha, adoring virginity "but masturbating and showing oral^ eroticism. Egyptian Temple sculpture; from L'Egypte. does her husband. She must protect herself because so soon as she becomes affectionately demonstrative he becomes erotic and this frightens her. When he becomes depressed and sullen and homosexual she is safest. This type of woman is also to be con- sidered with the opposite truly masculine type of female, who has male features and voice, hypertrichosis, square shoulders and smaU hips, and whose aggressiveness disposes to an uncomfort- able tension unless she can dominate and fight for a social cause under the pretext of liberating her sisters from the domination of the "nasty man." She unconsciously, and often openly, com- petes with the male for a female love-object, is a hater of virile manhood and an "adorer" of "sweet men" and effeminate es- 98 PSYCHOPATHOLOGY thetes. The latter, sexually inclined to seek the affections of virile males, quite gladly substitute the protection of the aggressive female. This type of woman is usually quite happy when mar- ried to an effeminate, or passive male who graves to be dominated and protected and they even raise children with little difficulty. The virile female, who needs to dominate, can not live comfortably with a virile male, neither caai the clinging, dependent female live comfortably with a dependent male. G-radually, the true affective needs will cause irritability and impatience with the imposed love-object and the child, as the bondsman, must suffer perse- cution. Another relationship of affections to be met with in the family is the virile, vulgar male and the unhappy, refined, invalided wife, Avho, although heterosexua,!, can not love her offensive husband. His attentions worry her and his intercourse causes pain. She suffers, from headaches, dysmenorrhea, and abdominal distresses, while he, vaguely aware of her general attitude, forces her into the alternative of submitting or permitting him to seek a mis- tress. When she is unable to endure the latter she suffers from one sexual act to the next, not daring to become gay because he will become sexually aroused. She usually has but one or two children who gradually tend to support the appeals of the sufferer and hate the aggressor. One boy, who became an impotent, unaggressive male at ma- turity, at twelve, violently and openly hated his father upon hear- ing his mother's sufferings when she had to submit to sexual inter- course. Such reactions on the part of the son often lead to a mor- tal feud between father and son, and the mother, depending upon whether she wishes her freedom or not, inclines to support the son's aggressiveness or induces him to submit to the father in or- der to have peace. The tendency of this type of father, if he has no insight, is incessantly to force the son to give (spontaneously) evi- dence of his submission in hesitant movements, aresonant tone of voice, and errors of judgment which give the father the desired opportunity to shoAv his potency, domination and wisdom by mak- ing corrections. Out of this persistent submissiveness of the pos- tural tensions of the body comes the inability to assume "responsi- bility or maintain initiative. Sons of such fathers and mothers become unable openly to contend for the love-object because the THE PSYCHOLOGY OF THE FAMILY 99 mother has unconsciously betrayed the son's potential aggressive- ness hy pleading that he shall submit to the rival^ (Case AN-3). The mother wlio obtains a separation or divorce, l)y the act of re- nouncing her interest in the father, greatly encourages the son to feel that he is his mother's hero. He enthusiastically responds with affection for her and prematurely seeks responsibility. This affection, as he matures, if not effectively sublimated, will be likely to express itself frankly, at first, in drc^aiiis and then in obsessive cravings, in the form of sexual interests in the mother (Cases PN-6, AN-3, and MD-6). When this mother, however, marries again or becomes eco- nomically independent, which means to the son that she still loves .someone more, he tends to become a psychopath (Case MD-6) if he is unable to find another love-object that inspires him to work and struggle. Under such conditions he is actually functionally inferior to other competing young men. Feeling. that all hope of finding love is lost, he is forced liy the ungratified affect to waste time and energy in reminiscent brooding, hence, ineffieient work. When the mother's second marriage is also unhappy, the son may become a bitter feudist if his mother tends in the least to depend upon him for protection and sympathy. If she can not quite go this far he leaves home as a wretched wandering hero or runaway boy (in the reverse family situation the girl wanders) and often enlists in the army or navy to fight. The presence of the second and third son, or son and daugh- ter, or several sons and daughters, greatly complicates the situa- tion in a poorly balanced marriage, but by diffusing the attentions of the parents and the child the latter is often saved. Competition for affection may occur between the children of any intellectual level, including twins as well. The favorite son of the virile fa- ther becomes virile largely through the influence of the father mshing him to propagate his name and family honor. Whereas, the attached son of the dutiful, suffering mother becomes ef- feminate because he is not allowed to make virile, competitive self- assertions. When he does attempt it the affect struggles so fla- grantly for the, mother's love that it competes with the father and is instinctively attacked, or unjustifiable incestuousness comes into the foreground. Often, however, religion, art, music, or science, as the means of sublimation and contention, obscures the nature of 100 PSYOHOPATHOLOGY THE PSYCHOLOGY OF THE FAMILY 101 the mother attachment sufficiently to make it acceptable to society. Nature, however, can not always remain satisfied with the love song to the subconsciously enshrined mother. Incestuous dreams, indicating the trend of the affect, cause depression and anxiety. The ministry is often adopted to refine the mother attachment, and earnest prayers succeed frequently in sublimating the mother love. This solution is more lUcely to occur when the mother, not satisfied with her husband, because of her own childhood attach- ment to her father, converts her son into a minister — thereby re- storing the image of the holy father. Vigorous girls, having strong affections for their fathers, often marry elderly men and may or may not be persecuted by the vague awareness of their incestuous feelings. When incestuousness frightens a woman, and she reflexly tends to distort her affective interests in her family in order to escape, her husband becomes dissatisfied, because she can not hfelp but neglect him. In one family, composed of a well-educated young man and woman, the htisband became seriously depressed for a year fol- lowing the birth of a son. The wife was frankly disappointed in her husband's lack of manly self-assertiveness. He had been some- what depressed by the dominations of an employer, and still ear- lier, by his family's resistance to the marriage, biit when his wife Fig. 9. — Java Temple and Legend. (Published by permission of Asia Publishing Co.) The Java temple (Buddhist) serves as the setting for the three stone statues in the dim half -ruined interior. The middle and larger one is remarkable for its posi- tion. Buddha is usually represented in a kneeling or sitting posture; this image is seated on a stool with both hands held as if in prayer. There is a popular legend to the effect that the middle statue is Prinee Dewa Kosoumi, and the smaller statues, his wife and daughter. Onee in the fabled past there dwelt a great prinee, Dewa. His illustrious reign was bright and unclouded until the pearl of his heart, his two-year-old daughter, was stolen by a revengeful courtier., Everywhere he searched, but he could n'ot find her. His sorrow, like all sorrows, was assuaged by time. At the end of twelve years he fell in love with a very beautiful girl and married her and a child was born to them. The villainous courtier now appeared and told Prince Dewa thathis wife was no other than his kidnapped daughter. The prinee was horrified and wished to atone for his unconscious sin. A holy man was consulted. He said that the sin would be forgiven only on condition that the prince would construct a temple at Boro Budor in ten days. All the artists and workmen in the country came and worked with fren- zied enthusiasm to save their king. The great temple, with its galleries and hun- dreds of images, was completed within ten days. But alas! One image was missing. The gods in anger turned the prince and his wife and daughter to stone. * The legend of this attachment of father for daughter has its counterpart _in von Stuck 's painting of '/Der Sphinx" (See Fig. 27), showing the attachment of mother for son. The Oedipus tragedy of Sophocles portrays the attachment of son for mother and hatred of father, whereas the crucifixion (La Pieta) shows the attachment of son for mother and his submission to the father. 102 PSYCHOPATHOLOGY neglected him in her devotion to the infant son, he regressed into a helpless, suicidal attitude. A serious affective conflict developed between the two. Unfortunately, this became further aggravated by the wife's mother supporting her daughter rather tactlessly, both being disappointed because the husband was unable to wel- come his infant son. The husband and wife were both sincere and quickly effected a wholesome readjustment upon the development of insight through a psychoanalytic study of the situation. The father readjusted and became fond of his infant son, making a fine beneficent transference to him, and returned to work with enthusiasm and efficiency. The foundation of the Oedipus or Electra complex, as the psychopathologis.t meets it in his practice, may be shown to rest in one or the other of the parents. The parent that cultivates the affections of the child conditions it so as to please his own affective cravings. He is often devoted to the welfare of one child and heedless of the future of the other (Case HD-lj. This occurs be- cause most parents have absolutely no insight into the affective mechanisms that develop the personality, either in themselves or the child. Parental influence becomes particularly vicious and dif- ficult to reconstruct wherever the parents have succeeded in dis- guising and justifying their secret pleasure with pretext and sub- terfuge. No matter how flimsy this may be, they adhere to it most tenaciously when it hides pride, envy, jealousy, sloth, gluttony or dishonesty. Case CD-2, p. 572, shows how a vigorous, affectionate girl, who had a strong father attachment, married a divorced, middle-aged man, an obvious father substitute, despite the objections of her family. The marriage was a disaster and after two daughters, had reached adolescence, a divorce was procured. This sincere, well-intentioned mother, struggling against her sexual needs, suc- ceeded in belittling the male as an attractive object for herself. But, more seriously, in order that her daughters should not be self-willed and make impulsive marriages, which she always felt she would not have made had her father frankly objected, she as- siduously cultivated an absolute dependence upon her advice in both of her daughters. The oldest dau.ghter married a man who was pleasing to her mother largely because the mother be- lieved she could influence him. This later became unsatisfactory THE PSYCHOLOGY OF THE FAMILY 103 because the husband began to feel the necessity of being inde- pendent of the mother-in-law and urged his wife to assert herself in order that she might develop the ' ' attitude of a woman. ' ' De- spite the mother's disappointment they established themselves in a neat secluded home which was relatively inaccessible to her sugges- tions. Upon the daughter's third labor, because no maid could be obtained in the emergency, the mother had to take charge of the house. • She simply could not refrain from resuming her old dom- ination of the family. Her daughter repressed her anger upon her husband's influence and submitted to the mother. During the convalescence, following a sudden conflict with her mother, she passed into a psychosis in which she became crucified as a hermaphroditic Christ — becoming both male and female in that she believed she was masculine sometimes and feminine at others. Follomng the patient's recovery this family situation was fairly well readjusted after repeated conferences with the wife, husband and mother. An infantile mother, suffering neglect and yearning for a pro- tector, may influence her daughter, if the only child, to develop masculine traits of personality, and wlien she matures slie contin- ues to be aggressive but homosexual. Because of her conditioned affective cravings she in turn can only be happy when she is the dominating member of the family. She becomes a type of per- sonality that is unable to understand her husband if he does not become submissive. Another type of woman unconsciously cul- tivates submissi^'e tendencies in her son or daughter and tends to dislike their virile affective compulsions when they begin to show.. She excuses her selfishness with the feeling that she must keep her child out of dirt and mischief and make it obey. She makes "a girl" out of her son by keeping him unduly long in dresses, keeps his hair long and curly, and adds an "ie" to his name: as Frankie, Willie, or gives the boy a name that may have an effeminate sound, as in Case PD-35. The mother of this pa- tient did not love her husband and tried to develop effeminate traits in her son, naming him "Lawrence," keeping him dressed like a girl, hair long and curled and manners gentle and shy. Such men tend to marry aggressive elderly, "manly" Avomen if some influence does not give them insight and cause them to strive to overcome the submissive affective trend. If they have some in- 104 PSYCHOPATHOLOGY sight, they turn heaven and earth to win their manhood and hate to the killing point the unwise mother. The homosexual father, who is "not averse to his homosexual- ity, tends unconsciously to cultivate such reciprocal homosexual traits in his son as please him most. The father who is afraid of his homosexuality and strives to compensate by developing all the masculine traits possible, hates the parent whose influence he be- lieves made him homosexual, hates the dissatisfied wife who, he feels, must surely be disappointed in him, and suppresses his son's spontaneous virile expressions because they emphasize his own in- feriorities and influence him to resume his old submissiveness. Frequently, a debilitating disease, such as infantile paralysis (Case PN-6), justifies the temptation of the mother "to raise her boy like a girl. ' ' Her tears and sympathy destroy his aggressive- ness and self-reliance and he becomes so conditioned (pettish) as to be unable to compete with men honestly. He either resorts to trickery or depends upon soliciting pity. A flirtatious father or mother may keep a family of children in an incessant turmoil, and, wherever one suffers anxiety or jeal- ousy because of the illegitimate fancies of the other, the children are drawn into the miserable situation, and its effects upon their school record can be easily seen. When a child, having an average capacity to learn, begins to fail and no physical lesion exists, either a sexual trauma is disturhing the thoughts of the child or a serious affective conflict is raging between the father and mother. When parents arrive at the admission that the only thing that prevents a divorce or separation is the welfare of the child, the child, having subconsciously for the parents, the value of being an imprisoner of their affections, soon begins to feel that it is unwelcome. Parents usually deny such feelings, but the psychopathologist, by compar- ing the attitude of parents who are genuinely happy with their children, with the manner in which irritable mismated parents censure and "pick on" their children, can rest assured that the child is being slowly, insidiously ruined, because it is the bond that represses vital yearnings. Most of our chronic lawbreakers and asocial adults, thieves, pimps and prostitutes, whether mental defectives or not, are chronically asocial in their tendencies be- cause of the pernicious influence of mismated parents or the hatred of the adults, who raised them. It is far better for the child to be THE PSYCHOLOGY OF THE FAMILY 105 raised under the consistent influence of one parent than to be dis- torted in its emotional reactions by two people having conflicting tendencies. It is not amazing that the affective needs of an unsophisticated child should be mined by the conflicting wishes of parents, siiice highly trained adults become confused and ineffi- cient when their employers become incompatible and demand con- flicting kinds of work. The study of the sexual and social behavior of infrahuman jy-imates shows that the male and female young, as they mature, tend to compete with the adult males and females, including their parents, for each other's affections. Similarly, a son of the genus Homo will naturally compete mth his father for the affective fa- vors of the mother, and the mother -and daughter compete for the father's favors without being aware of its significance. The sex regulative laws of society indicate that somewhere in the evolution of the higher primitive man, the older males, as their physical powers weakened, were forced to protect themselves from the in- cestuous cravings of their more vigorous maturing offspring, for two purposes, personal safety and control of influence in the fam- ily alliances (as the subordination of son-in-law or daughter- in-law) . The resistance of the parents, forcing the young to withhold the fulfillment of their childhood wishes, influences them to create substitutes which are necessarily more or less beneficial to society. These productions often constitute art, science, invention, etc. (See Freud's Analysis of Leonardo da Vinci. Also the origin of Darwin's inspiration, Chapter VI, and tlie perpetual motion ma- chine of Case P-1.) Within the historic age a. growing social cen- sorship has developed which has its formulation in the laws of the church and state, as well as in the attitude of the family, whereby the sexual cravings of the offspring are forced to seek a satisfac- tory love-object outside of the family, and the youth, in turn, jealous of his rights, insists that the parent shall not transgress beyond the family. The social resistance has increased since the ancient conflict between father and son for the mother, or between two sisters for the husband of one, or two brothers for the wife of one, or two sons for a mother. The adult female as well as the child was regarded by some peoples as having no rights or soul and was 106 PSYCHOPATHOLOGY bartered by the strong. Violation of her was not a crime. Now society maintains laws to discourage intrafamilial intrigue. This is a frank recogniti-on that within each civilized male and female there may possibly become active cravings that care for the sexual object without regard for any social implications. Therefore, in some states, it is specifically prohibited by law for a man to marry his grandmother, grandfather's wife, wife's grandmother, fa- ther's sister or mother's sister, mother, step-sister, A\T.fe's mother, wife's daughter, grandson's wife, wife's son's daughter, wife's daughter's daughter, brother's daughter or sister's daughter. ThroiTgh forcing the affective cravings to go outside of the family in order to exercise sexual selection, society has been enor- mously enriched by the intermarriage of families and the contri- b\itions for esteem made by the individual competitors. The in- dividuals must demonstrate their initiative, charm and potency by their creations in order to win the affections that are generally bestowed upon the fittest. Hence, each individual's method, through profiting by the experiences of others, tends to become more and more efficient and intricate, and the creations that best suit the affective needs are retained while the others tend to be discarded. Wherever parents are happily mated the influence of one upon ' the other arouses strong cravings to iimnortalize and perpetuate the comfortable affective relationship by extending it through the offspring. Hence, their consistent attitude, creating a distinct at- mosphere in the home, unconsciously arouses and conditions strong, consistent wishes in the child which determine its behavior later, as an adult, if it finds that its methods bring it happiness and esteem from its social group. If the family methods are "old fashioned," or the religion is "unreasonable," the youth may suf- fer and revolt. The parents who are really dissatisfied but "kejBp up appearances" must have a confusing influence upon their chil- dren because the affections, disguised behind the effort to keep up "appearances," subtly influence the child so that its capacity to socialize its affections becomes confused. The heterosexually conditioned father or mother, who is not satisfied by the mate and cultivates the love of one of the childrqji, may develop vague, incestuous fantasies for this daughter or son. This will surely arouse, reciprocally, a vigorous incestuous crav- ing in the child. This incestuous craving in the daughter, when it THE PSYCHOLOGY OF THE FAMILY 107 is not Avell sublimated in Avomanhood maj^ become satisfied in the psychosis by the fantasy of being a heavenly hride and the prosti- tuted sexual object of the onmipotent fatlier. This often l^ecomes extended to include all men as omnipotent man (Case HD-l). This mechanism also indicates the genetic origin of the chronic Fig. 10. — Costa Eican prehistoric ceremonial statue of erect pliallus as a God to popularize reproduction. (Permission of the National Museum, Washington, D. C.) wish to be a prostitute. Prostitutes have a favorite song in which they delight in calling their patrons "daddy," and also refer to the penis as "daddy," a form of phallic worship. One patient fancied the penis as a god "that stood up like a little man and 108 PSYCHOPATHOLOGY wore a crown." See the erect Costa Eiean phallus as a sufEering god. Fig. 10. Prostitutes often delight in being held as helpless sexual slaves by some man who uses their money; also a very com- mon fantasy in the erotic psychoses. Many of them are not only seduced in fancy by a relative, as they cohabit with men who re- Fig. 11. — "Pygmalion and Galatea," by Eodin. A subtly disguised form of phallio worsliip which has tremendous influence in popularizing and refining the sex- ual interests, thereby insuring the race against autoeroticism, prudishness, prostitu- tion, perverseness, and suicide. mind them strongly of their fathers, uncles, or brothers, but vice investigations have shown that many prostitutes have actually been seduced by their fathers, uncles or brothers. It also is to be considered that the lower the mental capacity of the female, as the THE PSYCHOLOGY OP THE FAMILY 109 imbecile, the less she is able to sublimate her attachment to the male that clothed and fed her during the preadolescent stages if she has not been carefully trained to make a religions conversion. Some women have strong sexual feelings for their sons which they are not quite able to disguise. This may be seen in the man- ner in which they show their affections and coyly display them- selves to their sons more or less undressed, find excuses to travel and sleep with them, but avoid their own husbands (Case PD-36). (xradually, a vigorous incestuous craving is developed by this play. By an adolescent boy these privileges may be enjoyed until the disgust of others opens his eyes to the significance of his secret behavior and wish. Suddenly, the mother finds he has developed an "unreasonable" impatience and hatred for her (Case PD-35). Other boys, who have been similarly raised, may not becorde in- fluenced to repress the incestuous craving, but use it during adoles- cence for the masturbation fancy and later promiscuously patron- ize houses of prostitution, seeking one type of girl, then another, to fulfill the fancy (Case PN-6). The obese matron of the house of prostitution is commonly addressed as "mother," and the fam- ily circle is completed by the girl's calling the lonely boy "daddy," "popper," etc. The opposite solution of the incestuous attach- ment is to be found in the hyper-conscientious neurotic and re- ligious fanatic who strives to get everything free from sexual crav- ings because his incestuous tendencies, dreams, etc., horrify him. The father or mother, who has such ascetic tendencies, tends to ruin the child by training it to feel that his sexual functions are degrading. It seems that parents who have incestuous interests in their own parents, when not afraid of themselves, are inclined to have incestuous affections for their o\Ya children. The parents who are happily mated, having satisfactorily adjusted their preadolescent attachments to their own parents, seem, also, by their example and general attitude, definitely to condition their children to have strong, well-defined affective tendencies to sublimate and mate T/ell. Such children seem to know quite clearly what they love most and what they can not like, and, if the children are not im- posed upon by some domineering, well-intentioned adult, as a homosexual or prudish teacher or relative, or are not exposed to 110 PSYCHOPATHOLOGY pernicious companions, thoy become vigorons, ethical, constructive membfers of sobiety. A well-conditioned fatlier or mother, upon the death of the mate, because of loneliness, may unconsciously cultivate the af- fections of a daughter or son with such insidious eagerness that the youth willingly becomes the love-object. As it matures, it finds all its constructive dreams are centered upon ultimately giv- ing this parent happiness. Youth often becomes blindly conse- crated to the selfish invalid or aged parent and when the parent dies, this son or daughter faces loneliness and anxiety with little chance to find a love-object. If this person then seeks for sympa- thy too persistently from a relative or neighbor, he becomes a burden. Our asylums contain many unmarried women who be- came incapacitated after the death of a dependent parent (Case MD-2), as well as the more common types who give up upon losing a fostering parent. Some of the most serious feuds between individuals for honor, esteem and favor occur between sons or daughters. Avoidance of this depends entirely upon the insight of the parents into the strug-. gles between their children to become the favorite child and the tactful manner in which they convince each child, not only by what they say and do, but also by the manner in which they uncon- sciously act, that they have no favorites. The psychopathologist must bear in mind that it will usually be claimed by a parent that all the children are treated alike, but as an actual psychological fact no parent is ever able to consistently treat any two children alike, because the children themselves are not inclined to act alike, do not have identical attitudes or social positions and do not re- quire the same attentions under the same conditions, nor while the parent is in the same mood. Variations iji the attitude of parents to children. usually have a trivial beginning, such as an injury or illness, a triumph in school, an aptitude, a physical attribute, par- ticularly a feature, such as the eyes, hair, voice, figure, etc. One child may result from an accidental impregnation whereas the other was sought. Charles Darwin derived his inspiration to study biology and the secrets of nature from -his mother. She was, in turn, greatly influenced by her father-in-laAv. Her grandson, Francis Darwin, also became a biologist. Charles Darwin, in his old age, was THE PSYCHOLOGY OF THE FAMILY 111 pleased to think that he became his father's favorite child. Most parents are imable to avoid iiu consciously showing favoritism, and some of the children reflexly become inspired to strive for this favor while those in a disadvantageous position brood or become jealous and regard themselves as relatively inferior and unwel- come. The favored and censured children vary enormously in their working and learning capacity, and their affective interests. The feud of Cain and Abel is the classical fantasy of this rivalry. We often see children suffering from fear that a brother or sister or parent will die, be killed or kidnapped because of the uncon- scious wish to get rid of the rival. As a general rule, either the first, second or last child, provid- ing none of the series of children happen to be born at an unwel- come period or as the result of an unwelcome pregnancy, becomes the favorite child during its infancy. The last child, like the only child, may be seriously spoiled by the indulgent yielding of the parents to his wishes, or may be seduced into remaining a "baby" by the persistent " babj^f ying, " petting and general attitude of the father or mother, brothers and sisters. An affective conditioning results, which may seriously incapacitate the compensatory pow- ers and social ingenuity of the babyfied or "spoiled" child. The oldest child of happily mated parents enjoj''s a year or two of perfect living wherein the father and mother constantly seek for its favors. It becomes a monarch in which every wish is satisfied, then, suddenly, its little kingdom is intruded upon by the birth of the next child who usurps the mother's most tender sym- pathy and her breast. Angry and jealous, it becomes irritable, hates the baby, and fights to siibdue its parents. This is impossi- ble and the punished child becomes a wanderer among the neigh- bors. It may even try to injure the infant by gouging out its eyes. If it becomes independent, the child compensa'tes for the disap- pointment of the lost attentions, and learns through experience that bright thoughts, funny remarks and ingenious playthings win praise from the parents. With the advantages of a year or two it finally outrivals the younger child and tends to keep it subdued by beating it in games, in school, confiscating its playthings, thoughts, creations, etc. This continues in the school and college, and shows in the eagerness with which one child strives to beat the record of the other. 112 PSYCHOPATHOLOGY Parents and -teachers, who indiscreetly hold np '* first" and "best" and "prettiest" as incentives to greater effort in children, most cruelly subject the defeated children, of which there are-, manyior the one triumph, to a most depressing, humiliating pres- sure, which gradually forces them to atoid competition and sub- mit to the superiority of the favorite. The immunizing attitude of indifference or insincerity is finally adopted by the weaker chil- dren. The conquering or potent child becomes independent and aggressive, but, unfortunately, learns, with great difficulty, later in life, to assume second place, or a subordinated position when necessary. Its competitive, selfish spirit may cause it to become unpopular, particularly, if badly trained and lacking in courtesy, as in Case PD-35. The second child may be so consistently discouraged by the conquests of its stronger, bigger, older, brighter brother or sister that it remains "mamma's baby." When, however, it reaches adolescence, infantilism is not admired and it must abandon the old attachment and behavior. It now becomes fearful and jealous of the admiration that the rapid advance of the older child is winning from the parents, and, with a little encouragement, enters upon an intense struggle to beat the school record of the older brother (Case HD-14). Illness, a combination of depressing fac- tors, such as the loss of a postadolescent love-object, the feeling of inferiority from the persecuting memories of an adolescent sexual trauma or autoeroticism, the death of the mother, failure in several courses of study, etc., may finally cause a serious de- pression and feeling of hopelessness, with regression to an infan- tile level and fanciful, hallucinatory compensations which are treated as realities. The same tragedy may result when a son tries to beat an. il- lustrious father, or a daughter tries to outshine her accomplished mother or older sister, in order to stand "first" in some particular person's esteem (Cases PD-35, PN-6, MD-6). The study of the pathological manner in which parents and children disguise their hatred and love, shows how often the se- lection of associates, religious interests, family routine, clothing, favorite studies, vocations, costumes, household furnishings and the thousand and one things that make up the "atmosphere of the home" are determined by the suppressed affective craving, THE PSYCHOLOGY OF THE FAMILY 113 using the qualities of the material as a vehicle for obtaining a gratifying advantage. The tactless, domineering father or mother, who can not direct the child to suit his or her wishes, and sends the child to a Bible class, using the threats of hell in the name of God to s\ibdue the child into obedience, has usually not the slightest regard for its initiative or natural tendency to diverge from the parent. The tragic careers of various members of a fam- ily are often the climax of the life-long intrafamilial feud. If it were feasible upon the declaration of a war actually to send all men over fifty to battle first, there would be no chance of declaring an international war. If the senile and arterio- sclerotic males had to accept a pension and retirement from the younger males and females when a certain statiTS of physiological deterioration developed, there would be no need for the younger people to struggle against the legal devices of economic oppression in the control of the arteriosclerotic males. Then no socialistic revolutions would be necessary. The arteriosclerotic, decadent malcj feeling his loss of potency, compensates with those forms of thought and unmodified convictions which are successful in keep- ing the maturing males subdued. Their policies force the youths to oppose one another and kill each other off in the, name of glory for the fatherland. The general staff of the German army was composed of men over sixty. New social or scientific innovations are readily adopted by the growing generation while traditions and precedents are sanctified by the arteriosclerotic. Whenever an adult forces a child to do something or learn something against its wishes, without justifying his demand by in- ducing the child to wish to act, other than as a compensation for fear, the adult, whether a sincere, devoted parent or not, dulls the child's initiative and curiosity. Eepeated experiences of this sort subdue the youth's aggressiveness, and opportunity is lost to his competitor, who, although he may have less inherent capacity, wins because he is better trained. If the corrective infliience of our religious and social organi- zations did not exist, it is quite probable that society would dete- riorate into a trial and error method of seeking a satisfactory sex- ual life. This is the secret method used by people at present, con- sidering their illegitimate sexual practices, and is an acknowledged cause of fear for the future of society by advocates of religious sublimation. As in all ponderous social problems, the solution 114 PSYCHOPATHOLOGY Fig. 12. — "The Courtesan," by Eodin. (By permission of the Metropolitan Museum of Art, New York.) Showing anguish and regret at sexual waste. Com- pare with "The Martyr" by Eodin, Fig. 13. THE PSYCHOLOGY OF- THE- FAMILY 115 must come through the general ch^velopment of insight by the in- dividuals of a series of generations. The invariable results of promiscuous affective indulgence, -weakening the development of the personality upon the one hand, and the rigorous imposition of an unsatisfactory mating or sexual abstinence, retarding the growth of the personality on the other, constitute the two great parallel dangers that most healthy individuals must avoid in order to make life worth living. Fortunately, there is now developing in prudish America, thanks to the insight deiived from the analytical study of the in- dividual's wishes, their genesis and influence upon the personality, a strong, common-sense tendency toward a more practical, less s ^J'v '* \ ^^K|^,^^|^^fi^M WtKr ■■ vio "^^iflttHHuj^ XttA, y j^B^^^^^^L i ^^ .^,0!^f:"..^^^^j^tk ■^1^ Fig. 13. — "The Martyr," by Eodin. (By permission of the Metropolitan Museum of Art, New York.) Showing agony at uncontrollable, ungratifiable sexual Rravings — a martyr to social conventions and virtuous ideals. repressive system of education. Out of this should come a frank recognition of what constitutes a normal constructive sexual life and what constitutes a destructive sexual life, and how one is to be sustained and the other avoided. Summary Because the autonomic-affective cravings, in the child, alivays become conditioned through the influence of associates, particu- larly the adults in the family, and each experience conditions the affections so that they determine the adjustment to the next 116 PSYCI-IOPATHOLOGY experience, it beoomes necessary to study the family wherever a psychppathological disposition is met with in an individual. Every personality constantly struggles to satisfy its wishes. Fig. 14. — "In the Garden," by Brush. (By permission of the Metropolitan Museum of Art, New York.) The contentment of a normal biologioal career. The wishes, whether repressed or not, incessantly strive to get from another individual such contributions of affection and ma- terial as best satisfy their needs, and they discourage such inter- THE PSYCHOLOGY OF THE FAMILY 117 ests in others as displease them, no matter what their nature or origin. If "unfair" or "unjustifiable," a compensatory control- ling wish may be developed that compromises the demands so as to seem fair. It must be expected that parents who take upon themselves the work of training children, unless they have most unusual in- sight into their own affective cravings, will train the children to gratify their own wishes and not the natural aptitudes of the chil- dren. It is the easiest thing under the sun for an adult to find a disguise for his wishes and induce or force the unsophisticated child to make affective adjustments accordingly. It may not be until maturity, when the son or daughter is compelled to strug- gle and compete for responsibilities, that the impracticability of the conditioned needs of his affective cravings and his methods of fulfilliagthem will bring on a desperate crisis and misery, or even a psychosis. "Whenever individuals come to the physician for advice and relief from anxiety which is caused by the tensions of repressed autonomic cravings, it is necessary not only to bring about an ad- justment of the immediate difficulty, but, in order to avoid a re- currence, the foimdation for the faulty attitude must be analyzed out. TJiis always, it will he found, lias been established by the con- ditioning influence of associates, through actual experiences, upon the affective cravings of the individual. The natural course of the individual who has an average or- ganic constitution is to develop a functional capacity that acquires from its world the material that gives it a state of virility, goodY- ness and happiness. If it can not adapt itself so as to attain this state, its affective requirements have been unfortunately conditioned through the in- fluence of associates, particularly the adults who raised it. I have been able to find that the happy or unhappy experi- ences of a great grandfather, conditioned him so that he, in turn, unconsciously, conditioned the affections of his children, and they conditioned their children, and so on to the fourth generation. Plenty of evidence.can be found in almost any psychopathic family to show that an autoerotic manic-depressive mother's condition- ing influence is a most potent determinant of the affective adjust- ments of her offspring during their maturity. CHAPTER in THE UNIVERSAL STRUGGLE FOR VIRILITY, GOODNESS AND HAPPINESS The, incessant pressure of social competition, as ivell as the continuous metabolic needs and the cravings determined hy growth, require that the capacity for virility must he consistently maintained, if the state of goodness and happiness is to be approx- imated for even intermittent periods* The perfect state of existence is certainly not one of- coniplete satiety, the very thought of which is as nauseating as overeating, Ijut is one of freedom so that the antonomic-affective functions can work, with some degree of certainty, for gratification as well as the progressive refinement of their methods of working in order to keep up with competition. The nature of the biological strug- gle of the individual is determined by what the Avishes or auto- nomic cravings need in the form of stimuli and what the social en- vironment offers. The problem thus reverts to the conditioned- qualities of the autonomic cravings, and, since this conditioning can only occur through experiences, it emphasizes the influence of associates (family, school, community, race). The reading of the case histories, to be presented later, will show essentially that the foundation of the personality is estab- lished by the manner in which the autonomic cravings are condi- tioned in cjiildhood. and adolescence, the nature of the autonomic cravings (considered in a biological sense) and their manner of *It is perhaps well to define what is meant by virility, goodness and happiness. Virility is the capacity of the autonomic apparatus to compensate, when environmental re- sistances tend to prevent the fulfillment of its wishes or needs, so as to overcome the resistance and so modify the environment that it will gratify (neutralize) the autonomic cravings. True virility applies not only to the mating competitions and overt sexual func'tidns of the individual, but to his ability to coordinate his functional resources into a means (vocational) so as :.to win the esteem of his love-object, overcome competition, and maintain a relatively influential social;^^ place in the community, or clan. Indiflierence, timidity and inactivity are conducive to^Joss of' social esteem. Fear of becoming socially inferior stimulates the compensatory striving. iP^ Goodness is a state of feeling that is aroused when the act or sequence of acts gratifies those wishes of the individual which promote his own career (egocentric) as well as the wishes that promote the interests of the race (altruistic) ; the race containing the love-objects, gives rise to the necessity of being esteemed by the race. In the struggle against perverse cravings, the effort to establish the feeling of goodness is often extremely eccentric and* may even become asocial. This idea of goodness is biological and not puritanical. Happiness is felt as the autonomic tensions, becoming gratified, permit- the striving postural tensions to change to comfortable tensions; as in the vigoroiis pursuit of a solution or result when we feel confident of final success, in contradistinction to the heavy sense of depression when a cause seems hopeless. 118 VIKILITY, GOODNESS, AND HAPPINESS 119 adjusting to one another, determining tlie individual's struggle with the social resistances and contentions of the race. The following biological principles may be advanced as absolute rules of the game which the individual is predestined to play in his struggle to develop virility. (1) Use of organs and their functions is necessary to prevent the atrophy of disuse and their impotence ; and regulation of use is necessary to avoid eccentric development and social inferiority. (2) Social opportunity for use of functions and organs must therefore either exist or be created for the individual- by the members of the group and the individual himself. (3) Fear, if not compensated for, tends to prevent the use of those functions and affections which entail responsibilities that the individual dreads. (4) Autonomic cravings that can not be gratified cause uncom- fortable ^^.sceral and postural tensions (neuroses) which tend to force the individual, in order to obtain relief, to strive to obtain gratification. lie usually becomes forced to repress the craving if the taboos and conventions of society are severely critical of it or if his restraining obligations are impassable. (5) The conventions of society are, essentially, designed by social groups to control the affective cravings of the individual. The individual must suffer if the autonomic cravings have been conditioned through experiences to need that which happens to be tabooed by his associates whose esteem he wishes to retain. (6) When his cravings are uncontrollable and intolerable a psychosis develops to give relief. The demented functional psychopath is the victim of auto- nomic cravings which have destroyed his interest in society by overcoming and distorting the affective needs for social esteem. The perverse cravings often run a rampant career in the asylum and prison and it will be seen that suicide is the final sur- render of the struggle for virility and a regression to the prenatal affective state. Society tends to conserve the energies and conventionalize the ■wishes of the individual in order that the interests most common to the group will be assured of gratification. The majority regu- lates the behavior of the minority in order that the wishes of the majority will be served. The individual, on the other hand, strives 120 PSYCHOPATHOLOGY to make the social group establish interests and customs -wMcli ■will permit Mm to '^i^|l|fy Ms. own autonomic cravings. Society- is not safe (the martial history of the world shows this) when it is forced to follow the dictations of one individual, of one auto- nomic apparatus, no matter how splendidly and altruistically it may be conditioned. It seems to be impossible for the indiAndi^fe;:if to prevent the craving to aggrandize himself from worldng-'for the personal reflections to be had from the indirect implications of his laws and exhortations. Hence, the republican, the democratic, and the socialistic forms of society consist of defenses or restric- , tions against this fatal self -aggrandizing, autonomic tendency of the individual, which has reached its highest formalizing influence upon society in the absolute monarchy and papacy, and the foster- ing of autocratic exploitation. The problem for the psychopatfeelogist is always one regard- ing the individual's a:ffeetions versus society's welfare. The prob- lem begins with the autonomic apparatus at its birth, the predes-^ tined nature of its biological career and the molding it tmdeijgfes through the influence of associates, with, finally, at, maturity, the autonomic cravings stxuggiing with social conventions. ,. . Males and females are obviously hiseocual in their oTffMi&'JA-- and functional attributes, with, at birth, an almost equal balance of masculine and feminine {assertive and submissive, or better, projective and receptipe) functions. The preponderance of traits, however, tends to shift rapidly, the social influence being equal, as competition contrasts their organic differences; such as size and contours of bones and muscles, the lever angles of the elbow, shoul- der and hip-joints for fighting, grace a,nd beauty, color of eyes, hair, skin and the pitch of voice for attraction. The organic . basis however, does not seem to be as influential as the functional traits which are developed through the encouraging and re- pressive influence of associates. This fact is to be observed right and left in any social group where one may see delicate women who are indomitably aggressive (projective) and powerful women who are chronically submissive and receptive. Similarly, beard- less men are to be seen who are socially and sexually potent, always projective; and men of ponderous masculine organic con- struction who are as timid, submissive and receptive as the pro- verbial girl. The general tendency, among- animals and men, it VIKILITY, GOODNESS, AND HAPPINESS 121 seems, is for the aggressiveness or submissiveness of individuals, who are opposing one another, to be reflexly determined in favor of the one having the more powerful bluff or more justifiable racial position. When the positions are quite equal, organic ad- vantages decide. In war, national morale is worth more than a temporary ex- cess of cannon. The simulation of great size and power in order to intimidate the opponent is used by animals, as the erection of the dorsal hair, raising of the back as high as possible and making violent, roaring sounds. This method is also used by the genus Homo, classically portrayed in the thunders of the bully and the irate screams of the infant. These compensations do not occur when the individual is in terror but they occur as a defense against fear. The organic determination of behavior may be theoretically true for individuals having the same training, but, since individ- uals are practically never trained in the smiie manner, although by the same people (and outrageous intimidations and splendid com- pensations are very commonly induced through the influence of training or education), the influence of associates must be recog- nized as the decisive factor that conditions the autonomic appa- ratus to crave for, and do, the advantageous thing at the advanta- geous time. The parents' or teacher's conscious efforts to train a child to do a particiilar thing, in a certain way, under certain conditions, have relatively less influence upon the child than the unconscious manner in which the parent or teacher attempts to train the child. This is merely applying the well-known truth: It is not what is said or done that pains or pleases but the affective manner with ivhich it is said or done. As to how much parents or teachers are responsible for their affective tensions (attitudes) when in the presence of a child, is questionable, but the fact remains, neverthe- less, that the influence upon the other person, of the affective in- terests of which we are unconscious, goes on whether it is recog- nized and admitted by us or not. This can be demonstrated in our selections of words, movements, attitudes, etc., while associ- ating with other people. Some people unconsciously influence us to use dignified words and movements and greatly encoiirage us to build up while others depress us. It is necessary to sketch the different stages in the growth of 122 PSYCHOPATHOLOGY the bisexual personality and emphasize the manner in which mas- culine, feminine, and racially perverse characteristics become dif- ferentiated, developed and fixed, or discouraged. This process, be- cause of its intricate variations and the manifold influences to which the individual is subjected, is endless, but its more common principles must be understood. The wish or craving (no matter whether it is hunger, love, hate, shame, grief, pity, or what not), when permitted free flay, always strives to expose its favorite receptor to appropriate stimuli in order to become neutralised, that is, to have its ten- sion relieved through counter stimulation, and it alivays follows the laiv of trying to acquire a maximum of result with a minimum expenditure of energy. For example, when we pity the depressed or unfortunate, we feel compelled to do things which will stimulate a certain attitude of courage and resolution in them. This atti- tude, in turn, as a counter stimulus acting upon us, relieves us of feeling pitiful and enables us to become happier. This law of ad- justment most consistently and automatically assures, for the au- tonomic apparatus, the greatest possible use of its power for the most diversified and secure domination of the environment. It underlies and determines all organic evolution and functional vari- ation. In proportion as a new coordination of functions, or an organic structiire, can be more economically applied, the others are abandoned. This applies not only in the evolution of structures, such as the thumb and foot, but also to the use of vocal tones, ac- cents, words, sentences, languages, customs, religious ritual, machinery, theories, and scientific methods. Families, communities, and similar social classes have many similar traits, but the great variations that exist between individ- uals having quite similar organic equipment are due, principally, to differences in conditioning their autonomic functions through experiences. Adults, almost universally, have quite different attitudes to- ward male and female children, and, although this may not show in a single incident of adults associating with children, taken through- out the day and in the innumerable, unconscious ways in which it is demonstrated, it exerts an enormous pressure upon the child's methods of becoming estimable in order to win love and admira- tion. This is not only to be seen in the masculine and feminine VIRILITY, GOODNESS, AND HAPPINESS 123 ■toys and clothing nrged upon children, but in innumci-al)le pleas, flatteries, criticisms, commands of the parents. Society's expectations are so remorselessly rigid that the little girl -who is raised like a boy, or the boy who is raised like a girl, is foredoomed to live in a most uncomfortable, eccentric position Avhich may finally amount to nothing less than a biological abor- tion. This socializing pressure upon the individual has its begin- ning with the infant's birth, and, by the time the child enters the school, it has already developed definite aggressive and submissive methods of gratifying its affections; and these, reflexly and re- ciprocally, adjust to the affectivity of its associates. "When their wishes conflict, individuals reflexly take advantage of each other's inferiorities, fears and submissive tendencies, establishing affect- ive circles that may become progressively vicious. The growth of the personality may be divided into seven au- tonomic-affective stages, which, in. certain respects, are profoundly influential upon the behavior of the individual. The stages, in regard to age, vary considerablj^ in different children, being in- fluenced by retarding diseases, accidents, and fearful experiences, as well as by the intimidating, fascinating or encouraging influ- ences of associates. The transitions from one stage to the other occur quite im- perceptibly, but for the sake of convenience they may be differen- tiated for Americans as follows : Intrauterine, Infantile, birth to 3 ; Preadolescent, 3 to 10 ; Adolescent, 10 to 17; Postadolescent, 17 to 22; Maturity, 22 to 45 ; Decadence, 45 to — . During the intrauterine period, the autonomic apparatus lives an impersonal parasitic existence, probably exerting little influ- ence upon its projicient apparatus Ijeyond a tonic effect and the occasional compulsion of shifting of position in order to maintain comfortable postures. Upon leaving this affective state the infant is considered to have been "horn." The feeling of having died or of being dead, which is so common in the psychoses, will be shown to signify, often, a regression to the prenatal state, and the 124 PSYCHOPATHOLOGY suicide has this affective value. (See illustrations Requiem, Egyp-. tian burial and Isle of Death, Figs. 28, 29, 30.) The infantile period is characterized by the utter helplessness and innocence of the autonomic apparatus as to the nature of its environment, and its vital dependence upon the :good will of those who gratify its cravings. This is the stage when the autonomic functions begin to become conditioned to react with pleasant or painful tensions to the presence of characteristic stimuli, as the kind mother, irritable mo'ther, sadistic or masochistic father, mas- culine, aggressive mother, effeminate, timid father, a jealous or cruel brother or sister, etc. Naturally, the cooing voice sounds and gentle smiles of the mother as secondary stimuli, at first hav- ing no influence, associated with the primary stimulus of the nipple and food, petting and cleansing, etc., soon condition the autonomic apparatus to react pleasantly to the presence of the secondary stimuli, and then to react to strange people who also give off stim- uli like the mother. Liltewise, the harsh voice sounds, rough hand- ling, staring eyes and irritability- of people become associated to- gether, and, through their causing painful tensions, the autonomic apparatus tries to avoid the influence of individuals Avho possess irritating characteristics. During the infantile stage, the autonomic apparatus seeks its supreme pleasure in sucldng and emitting its excreta without self-restraint. Gradually, the wishes of those who administer to such needs impose restrictions upon these supreme segmental pleasures of infancy, through associating the fear of punishment in the form of physical injury or the loss of favor (esteem) with the indulgence. The first great tragedy is experienced when the sucking source of the food supply is stopped,, and it is then that the foundation of the infant's belief that it is unwelcome is so often quite correctly fixed, or the belief that it is a foundling and the parents are foster parents. Mothers vary .enormously, largely according to their understanding of an infant's affective reactions, hence, according to the degree' of their love for the infant, in their ability to minimize the anxiety of the infant upon being weaned from the sucking stimulus. No doubt, as in all denials of affective needs, the gradual change is more easily accommodated to than the abrupt. The soothing value of the sucking stimulus in the infant (sug- VIRILITY, GOODNESS, AND HAPPINESS 125 gested by Freud) is due to the affective value of the oral zone as well as its association with the gratification of hunger. The in- timacy of nutritional and sexual cravings is also illustrated by the Costa Eican Indian's sculpture (prehistoric) and Veronese's painting of ' ' Mars and Venus, ' ' p. 126. The fear of having a sex- ual stimulus secretly put in the food, so often complained of by oral erotic psychopaths, is due, apparently, to the erotogenic in- fluence of food and sucking upon the oral zone, which must ob- viously have some of its determinants in the conditioning influence of nursing. The tendency to persist in sucking in order to relax or sleep, after hunger is gratified, and have "soothing feelings" (finger Fig. 15. — Costa Eioan prehistoric ceremonial altar. Male figure sits between the thighs of the reclining female who is in copulation position. She holds a large plat- ter on her bosom and abdomen, one edge of which fuses with the mons veneris while the mammary glands fold over the upper edge into the platter, symbolizing the circle of life — nutrition and reproduction. The heads of the figures have been broken off. The stone is exhibited in the National Museum, Washington, D. 0. (Eep- roduced by courtesy of National Museum.) sucking, pacifier, pipe, toothpick, fingernail and gum chewing), even at the expense of causing organic deformities, supports the conception that vigorous autonomic tension^ are relaxed by the sucking stimulus. The erotogenic value of some forms of kissing and the sooth- ing value of others, as well as the fact of the unconquerable crav- ing in the oral erotic for specific stimulation and its influence on his autonomic tensions, in a manner that is similar to masturba- 126 -ESYCHOPATHjOLOfiy tion and copulation, surely, fixplainslone of. the^ causes of oral per- version as a conditioned autoiipmic .over valuation in infancy, of this sensory., zone. This is not physiologically mystifying' if we Fig. 16.— "Mars and Venus United by Love," by Veronese. (By permission of the Hetropolitan Museum of Art, New York.) Showing like the prehistoric GostaRican copulation stone (Fig. 15), an association of nutritional and sexual interests; also the sword, horse, satyr, tree, vine, old temple, armor, cupids^ and knight as sym- bols associated with sexual virility. VIEILTTY, GOODNESS, AND HAPPINESS 127 consider that the sexual act is essentially a counter stinailus ap- plied to a tactile zone to relieve general antonomic tensions. Another source of soothing stimuli, if the behavior of the in- fant and the pleasant reminiscences of psychopaths may be con- sidered as indicative of its value, is the cleansing of the pelvic skin areas after emissions of excreta. The emission of excreta, besides its segmental pleasantness, becomes the infant's most po- tent means of winning attention, particularly when lonely at night, if the parent is not clever at avoiding its use for this purpose. Many parents enjoj^ giving such attentions to infants, whereas others detest it. (One not uncommonly meets with hebephrenic anal erotic adult males and females who plead for cathartics and enemas to be given in the way that the mother or grandmother gave them.) During the earliest infantile stage, the capacity for affective reactions of hunger, love, rage and fear is present ("VVatson). But a true personality does not exist. The autonomic apparatus now begins to coordinate its projicient (skeletal) apparatus into an instrument for dominating the environment. In this period of training, parents vary enormously from intimidating the child into doubting its coordinating ability, by cries of "watch out" and "don't" to encouraging it to try courageously and persistently, -so that it will enjoy the effort almost as much when attended by failure as success. Disastrous intimidation may occur day after day in innumerable forms and often with such vehement excite- ment, upon sudden provocation, that almost at the onset of its existence tke personality is doomed to become unable to assume responsibilities without becoming tmduly tense where failu,re may occur, particularly if the emotional comfort of others is dependent upon it, not only in a business or athletic contest, but in copulation, as ejaculatio prcecox. Upon the infant's development of sufficient- functional skill, most parents, in order to be relieved of discom- forts and distractions, wisely make the child take care of its- own needs, particularly those pertaining to dressing, cleansing and feeding. This does not always occur, however. Some mothers strive to keep their children infantile forever and have been known to nurse their children for over three years and babyfy and sleep with their sons until after they had physically matured. The enormous economizing of energy and time through the 128 PSYCHOPATHOLOGY child's effectual use of language (affective convergence upon the iiead segment) usually wins genuine praise. But some parents keep their boys and girls hesitating, whining and lisping. When failure to control the emissive impulses of the pelvic segment oc- curs, it is punished, more or less, by loss of favor with the parent. The fear of losing favor and praise, later of esteem and con- fidence, and of being ridiculed and ignored, stimulates the auto- nomic apparatus to compensate by coordinating itself into an egois- tic unity as a means of dominating the tabooed impulses of any au- tonomic segment, as rectal, cystic, gastric, oral, lachrymal. Up to this stage, the child is regarded as "it," as not having a personality until it begins to use sentences. Some children are not given a name until this stage is. reached. This recognition is gradually bestowed upon the child as the compensatory strivings of its autonomic apparatus become integrated into a functional unity which, constantly on guard against doing something which will jeopardize its struggle for the love-object's favor, learns to use word-sounds to influence sources of gratification: asking ques- tions, telling fancies, etc. As the social obligations become more involved, and necessitate the control of physical appear- ance and emissions, of hunger, anger, love, fear, grief, etc., the autonomic compensations that arise to prevent the fear of failure become increasingly intricate and more highly coordinated. Gradually the personality becomes more and more highly organ- ized and capable, until it becomes recognized by name with the baby's suffix "ie," as "Willie"; but, later, if it has developed the capacity of convincing aggressiven-ess, the "ie" is dropped for "Will" and it earns the prefix "Mister," then, perhaps, "Sir," or "Honorable," and, finally becomes known as "Shakespeare," and his followers, as Shakespearean. (The hebephrenic type of dissociated personality, having yielded to the regressive affec- tive cravings, often feels and complains that he has no name, no ancestors and no personality. One boy, anal erotic, tore his name out of his clothing and said he wasn't anybody but just a "shit pot." Case HD-11.) The capacity to become conscious of self as a personality be- gins to be consistently maintained by this compensating unity (the ego) as it becomes able to control its asocial and unfriendly imi- pulses and the socially perverse cravings and their compulsions VIRILITY, GOODNESS, AND HAPPINESS 129 to be gratified. The tendency of the ego to lose control of the seg- mental cravings can be seen in the failures of the child to control the wish to steal food, to suck its fingers, masturbate, indulge in nocturnal enuresis, cry, scream, lie, bluff, fight, steal, etc. The functions of self-control begin very early in the integra- tion of the personality and are shown in the child's efforts to tell lies in order to disguise its inferiorities and wishes. The fluctua- tions of the ability to control dissociated impulses are still to be seen in the painful embarrassment of children of five to seven years who are occasionally unable to prevent the soiling of their cloth- ing by the craving for emissions, and in the tendency to allow them- selves segmental indulgences when the ego is depressed by illness, loneliness, etc. Naturally this Aveakness continues during sleep for several years after it has been mastered during consciousness and often is the source of a persistent feeling during maturity of being an inferior personality.* The compensatory integrations, as they become knitted into a unity, slowly develop the tendency to regard themselves as "I," "I will," "I wish," "I am," and the body as "mine," probably imitating the examples of older people. The " I " becomes the good boy and the perverse craving, the bad spirit, or bad boy. As the ego, or "I," matures and tends more and more to master and assimilate the individual cravings of different segments into its unity, by claiming them as a part of the personality, the conception of the bad spirit or influence, devil, etc., simplifies into a conception of perverse cravings or impulses. With this conception of the personality as a physiological mechanism, it is obvious that the accumulating force of re- pressed cravings, or the weakening of the ego, through fatigue, insomnia, discouragement, toxemia, etc., might lead to a dissocia- tion of the wishes or power of the integrated structure constitut- ing the ego and, also, how the unsophisticated ego might regard the sensory disturbances caused by the repressed, dissociated crav- ings as being due to another personality's hypnotic influence; a form of reasoning common in sleep, psychoses, and illiteracy. As the stage of infancy is left behind, the impres,sions of the omnipotent father and kind mother, and that divine, heavenly *The psychoanalysis of tense people has shown, in a series of cases, that the tenseness is dqe to fear of making mistakes and being considered mentally inferior. T^he dread of mental in- feriority in turn had its foundation in having been teased for not being able to prevent bed wet- ting and soiling clothing. 130 PSYCHOPATHOLOGY equilibrium of the intrauterine existence, become immortalized ^g Grod, the Holy Mother, and Heaven. The om'nipotence of infancy is left behind to be sought for in another form during maturity. Many of the patients who believed they were seeing "God" were found, upon adequate examination, to be hallucinating their infan- tile impressions of the father. The infantile stage seems to ter- minate with the child's realization that it can no longer be a part of the mother's personality. The preadolescent stage of childhood (three to ten) begins as the individual, now an embryonic personality, begins to compete Avith all the universe for the gratification of its autonomic cravings. Handicapped by its inferior organs and unskilled functions, it com- pensates for the deficiency Avith day-dreams, make believe, and magic, fairy fancies, bluffing, lying, etc., (the age of motor illu- sions). The natural erotic curiosity of childhood, blindly censured in almost every conceivable manner by prudish adults, is often forced to indulge in secret play. The polymorphous, imitative cu- riosity about the behavior of parents, animals, birds, insects, etc., and, particularly that which causes the most excitement, naturally, their sexual play, no doubt is of tremendous value as a dynamic influence for the acquisition of knowledge." It surely is necessary for the invigoration of the personality during its growth and ma- turity. Curiosity about the possibilities of finding pleasure in the environment is the grand acquisitive urge of the personality to un- derstand and master the environment and the self in order to win and sustain the love-object and superiority. (Upon the half -rec- ognition of the manifestations of the erotic functions in the child, there will no doubt appear moralizing educators, who, obsessed Avith wild fears of anything pertaining to sex, Avill advance further, biologically disastrous, educational schemes to castrate instead of refine the sexual curiosity of school children.) During the preadolescent age, all children, if permitted to pursue a natural course of development, show, frankly, curiosity in all sorts of mechanical devices and sexually significant func- tions ranging throughout the demonstrations of nature; and, in this promiscuous quest, a convergence of the child's affections tend to become fixed upon things that enchant the love-object (as Darwin's mother's curiosity about the cause of variation, in VIRILITY, GOODNESS^ AND HAPPINESS 131 plants). Around the solution of this riddle of the love-object will be developed the vocational career. But woe must befall the child who at this late age has no love-object to make it feel welcome and inspired. The preadolescent child's curiosity is so unsophisticated that it is inclined to personify and consider secretly many polymorph- ous perverse objects in an affective relationship of equality to itself: such as animals, poultry, birds, insects, clothing, fetiches, mechanical devices, signs, mannerisms, etc. Boys and girls of this age amuse each other with all sorts of mechanical copulation de- vices, such as boring, with great hilarity, into objects with sticks; the breeding of insects and pets ; the adoption of various mechani- cal devices and pets as the yoimg of themselves in their play fam- ilies. Apparently, this is the trial and error method of differen- tiating the unknown homogeneous universe into its heterogeneous values and discriminating the actually, biologically useful from the useless, the pleasing from the displeasing. The convergence of interest upon the pelvis is almost infalli- bly certain, because of its pleasing sensory cutaneous zones, which are probably discovered throiigh the emissions and by the acci- dents of play and clothing. (In regard to this, the early sexual play of the infrahuman primate is characterized by its trial and error method of experimenting, and is decidedly anal erotic and coprophilous.) The preadolescent stage shows remarkable prog- ress in the autonomic apparatus' control of the striped muscle system and the development of skill in control of movement. Too flattering admiration of adults easily stimulates in the child an egotistical over-evaluation of the little successes and this may later_ prevent the true comparison of its personal resources. The stage of adolescence (ten to seventeen) may be consid- ered to begin with the definite convergence of the affections of the individual upon its pelvis in a manner that is associated Avith the use of love fancies about the personality of another. (During the preadolescent stage, experimental pelvic stimulation and rela- tively little preliminary fancy are used.) The practice of some ex- perimental masturbation is almost universal during this age and is not to be considered harmful if not excessive, and if a narcissistic fixation does not occur. That is, if the adolescent does not become more inclined to enjoy secret sexual fancies, self-admiration and 132 PSYCHOPATHOLOGY self -stimulation than the seeking of a playmate and winning his es- teem. The stage of adolescence has a most critical influence npon the maturation of the personality. In order to pass beyond. the stage of infancy, and know the physiological secrets of its nature, the' child, it seems, must actually experiment with itself and learn the truth of its powers. This can not be adequately taught by read- ing or prevented by threats of disaster ; it must be gone througli -wdth, and the less secretive the easier it is for the socialized ego to assimilate, control and refine these cravings. Society must, how- ever, uphold the ideal of refinement and maintain adequate means for this purpose, not only in schools and churches, but in play- grounds, athletic games, artistic sublimations, etc. My cases indicate that the children who masturbate alone and carefully maintain the habit as a secret have by far the most dif- ficulty in mastering themselves. The cause is almost obvious, mechanically, because the wish to be socially estimable tends to hide the inestimable, particularly the socially censured craving and its fancies. Therefore, the latter tends to remain a distinctly dis- sociated, unmanageable segmental craving which periodically dom- inates the ego 's wish for self-control. Any force, to be controlled, must be intimately associated with opposing forces, and this physi- cal law, not being followed, lays the foundation for the failure to control the eccentric erotic craving in maturity. It is almost a consistent feature of psychopaths who are ad- dicted to masturbation, to complain, during the psychosis or erotic compulsion that they have destroyed everything in the world worth living for, particularly those they should love most. We see them pacing the floors, weeping and groaning, wringing and scratching their hands, pulling their hair, beating their faces, (even some- times amputating organs, castrating themselves, or committing suicide) as a result of the terrific anxiety they suffer from the fact that they have ruined their feelings of worthiness for love and esteem, and have wasted the vital forces of nature through self- love and masturbation. (See Eodin's "Centauress" and Michel- angelo 's ' ' Captive, "p. 372, 374. ) It is also a surprisingly consist- ent mechanism, though probably not a universal one, that the adO- , lescents who have mutual sexual interests .which are rather freely discussed with adults who understand them, have far less difficulty , VIRILITY, GOODNESS, AND HAPPINESS 133 in finally affecting the transition (transference) from indulging in secret fancies about the attractiveness of members of the opposite sex to actually striving to win their esteem and affections through overt competitive behavior. This transference of affective inter- est is vital to the growth of the personality, for it leads directly to projecting the energic resources so as to fashion and master the world to suit the craving; whereas, the self -loving, fanciful auto- erotic individual cares little for the world except to be aggran- dized and otherwise left alone to dream and brood, even though he later becomes eccentric and scoffed at and finally socially ostracized or confined in an asylum. The autoerotic's fancies, as vivid, in- expensive pleasures, are as stimulating to him as the worldly reality is to others. The difficulties some of my cases had in mastering the auto- erotic tendency, and the ease with which it is mastered by healthy individuals, strongly indicate that the vigor and persistence of the autoerotic cravings is greatly influenced by the intimacy of the per- son who becomes the subject of the fancies, even though that individual does not suspect the nature of the influence. That is, when the subject of the fancies is the mother or sister, the boy has more difficulty in mastering the masturbation pleasure than when it is a girl neighbor. Also, the more the autoerotic fancies are shared with playmates (not one playmate) the more quickly they lose their value. This is also true for other fascinations and causes of worry. The autoerotic difficulty has another influence besides the pei'- nicious seductiveness of the fancies, i. e., self-love resists making the sacrifices necessary for heterosexual love, and is, for this rea- son, regarded by the race as an inferiority. Furthermore, when self-love becomes too strongly fixed in adolescence, the individual can not free himself during maturity, even after mating. The over- development of autoeroticism usually depends upon the suppres- sive domineering influence, during preadolescence, of the more powerful, skillful rival, the father or older brother, and for the daughter, the resistance is in the jealous, prudish mother, aunt or sister. The father, especially, when he does not love the tendency towards maturity in the son and selfishly loves to remain as nearly omnipotent and domineering as possible, directly, indirectly, or un- consciously, attacks and suppresses the spontaneous attempt of the child to win the mother's admiration and esteem. Through becom- 134 PSYCHOPATHOLOGY ing her hero in the home, at school and on the athletic field, he tries to fascinate her if she loves him. The older rival belittles these serious adolescent attempts and the affect becomes fixed tt' the autoerotic level unless some other influence accidentally comes into the life of tlie individual, as a master encouraging his ap- prentice to become proficient and win love and win manhood. I have never Jcnoivn an individual, who had fixed autoerotic or perverse cravings, whose history shoived that he ivas treated in his childhood like a true personality when conflicting with his par- ents. Most parents seem to suffer from sexual phobia, that is, their fear that the child might inquire about or discover their own sexual secrets (of adolescence, particularly) unconsciously forces them to protect themselves against the danger of embarrasses questions l)y severely tabooing everything pertaining to sex. The child is therefore forced to answer its curiosity by accepting the hopelessly erroneous conceptions and wild, frivolous fancies of other children, or rely upon its own imagination and experiments (Case CD-3). This tendency will be seen throughout the more intimate case histories to be given later (particularly Cases HD-1, AN-3, CD-2). In order to overcome the opposition of the father, boys often elope from home to become chronic wanderers or engage in fierce feuds with him. ( See Barye 's " Theseus and Minotaur in Battle, ' ' Fig. 17. The value of this myth is interesting when the bull is seen to symbolize the oppressive father.) The postadolescent stage (seventeen to twenty-two) begins to develop as the personality predominantly seeks the realities of the love object and converges its interest upon the sexual career of an- other of the opposite sex in a manner that is designed ultimately for reproduction of self. The moment that this transition begins, boys and girls tend to become serious rivals for overt demonstra- tions of the esteem of members of the opposite sex, particularly of their own age. This necessitates courageous competition, steadiness, and self- control in trials, and willingness to suffer from defeat as well as to enjoy the glories of victory (the heroic age of athletics and self- conquest, and writing and reading of romantic literature). The youth who tends to seek the esteem of a person considerably older (teacher), or younger, or of the same sex, is usually afraid to enter VIKILITY, GOODNESS, AND HAPPINESS 135 the general competition. My cases of anxiety at this stage quite consistently showed that the attitude of a parent or some sponsor was the responsible resistance that made it almost impossible for the son to compete, because his diffident, self-conscious, self- repressive tendencies had been already too thoroughly established. A mother taught her son not to fight; "to fight is ahvays wrong," and the father had no confidence in his son's powers for competi- tion. Fearing the reflections upon himself of the failures of his "sissified" son, he refused to give him any support. This man, age twenty-six, although he felt that he was practical in his social and business impulses, however, could not proceed upon his own initiative because he had been trained "always to ask father," or "ask mother," etc. In the postadolescent age, parents, having sexual phobias and egocentric interests, actually plot and scheme to send the boy or girl to intimidating teachers, colleges, and training schools. They seek the advice of "authorities," priests and physicians, and actu- ally beseech them to admonish the youth to heed the interests of the parents at any cost to the vital yearnings of life. The fear of pain, of being considered functionally inferior, clumsy or stupid, the intimidation and lack of initiative and self-reliance soon make such boys or girls unable to demonstrate their biological fitness to the love-object and force them into progressively per- nicious affective circles. The inclination to exhibit through tales of prowess in all sorts of competitions (athletic, business, scientific, professional, etc.,) is nothing more than a refinement of the lower animals' exhibition- istic mannerisms when trying to win the choice of a mate or a place in the herd. This attribute may be seen among birds, insects, ani- mals, and seems even to be present in fish. In one instance, a splendid type of postadolescent girl was literally in a mortal struggle with her domineering, infantile mother and jealous father to free herself from their restrictions in order that she might become an independent personality and choose her school, companions and career. A young man, an only son, having a splendid physical and educational equipment, "suf- fered hell" because his ambitious old parents, who had risen from the farm, would not tolerate his marriage to anyone except a wealthy girl. Under no persuasion could the parents be brought 136 PSYCHOPATHOLOGY to allow this son Ms emotional freedom.. The above two cases are of the mild type. The horrible biological distortion of splendid yonng males and females, who must suffer most because their vital energies are more vigorous than the average, occurs when parasitical parents insist upon keeping them dependent, "babyfied;" "sissified," dis- courage their initiative with incessant_ intriguing, pleading, beg- ging, weeping, invalidism, scolding and commanding. The parents continue this procedure until they actually crucify the youth's vital yearnings, upon the cross of filial obedience (Cases MD-13, CD-3, HD-1). Many parents, without realizing what they are do- ing, will stoop to use almost any hypocritical measure, of force, from the Bible and pulpit to threats of disowning, in order to con- trol the son or daughter. A series of cases shows that certain types of crucifixion psychoses have their foundation in this form of paternal or maternal domination of the vital yearnings of youth, which, if once discouraged, prostituted or repressed, may never again, except perhaps under the most unusual forms of spon- taneous encouragement, respond to the crises that beset the win- ning of virility, self-reliance, and social esteem. The opposition of adults to maturing youths may occur in the individual's parents, or the parents of the mate. The principle is the same. The unreserved love of the mate is absolutely neces- sary for thorough development of virility, goodhiess and happi- ness, and, without it, the struggle slowly but surely, as the age of thirty is reached, becomes more and more of a burden. The social responsibilities after thirty have to be met at an increasingly in- volved" level or else' the individual suffers humiliation from the fact that yearly he must" see the youngei", more self-reliant mem- bers of the herd pass him by. Most parents actually seem to be unable to forgive the inde- pendent declarations of their offspring. This often reduces to a principle of selfishness disguised by claims of duty. The male youth who submits to the dominations of others lends to remain at the autoerotic or homosexual level (adolescent) and those who have been "sissified" by their parents and' asso- ciates tend to become fixed homosexuals of the receptive, de- pendent, submissive type. They seek for the protective friendship of virile, popular males and this in its biological significance may VIRILITY, GOODNESS, AND flAPPINESS 137 finally have the same value as the love-seeking of the dependent female. Anyone who has had experience with trying to assist such male youths to bring about an affective readjustment, so as to become normal, may testify as to the humiliations they suffer from "Two Natures in Man," by Barnard. "St. Michael," by Zurbaran. 'Theseus Slaying Minotaur," by Barye. "Theseus Slaying Centaur," by Barye. Fig. 17.— Different protrayals of the struggle against homosexuality in man. (By permission of the Metropolitan Museum of Art, New York.) 138 PSYCHOPATHOLOGY their sexual and social inferiorities, and their tendencies to make egotistical compensations or to seclude themselves. Virility is essentially being able, "unhesitatingly and yet with effective self-control, to project the affect, at any cost of physical or economic sacrifice, into the social herd and force it to reco^iC^e ]?ig. 18.- -Tho homosexual sigiiifleance of the centaur is shown by the left hand a turbating the eupid. its power by spontaneous submission. This does not imply that the virile hero needs always to win, but, to use a pregnant expres- sion of the game, he needs aliuays to play the game to the finish, for all he is worth, and in a manner that will win the respect of himself and admiration of his conqueror. Never can he afford to be petulant, timid, self-doubting, or tmfair. The defeated but good-humored rival is never vanquished, but respected and loved. VIRILITY, GOODNESS, AND HAPPINESS 139 As a social influence, he becomes more of a favorite the more grace- fully he endures defeat. Because of the tendency in both males and females of the genus Homo to regress to the homosexual level whenever the com- petitions and combats of heterosexual courtship or dangers of heterosexual indulgence (venereal disease, pregnancy, rival's at- tack or social scandal) cause fear and depression (impotence), it has become valuable to know the phylogenetic determinant for this universal trait.* The behavior of infrahuman primates (Macacus rhesus, Maca- cus cynomolgus, and a species of baboon) may be considered to be indicative of the sexual behavior of the ape ancestors of the genus Homo, and to indicate the phylogenetic influence that the civilized ape (man) has still to master through the establishment of appro- priate social relations. Hamilton's observations,* made under practically normal environmental conditions, and my observations made later in an abnormally close confinement, showed that there is a persistent autonomic-affective tendency, in man and the higher apes and monkeys, to revert bach to homosexual methods of obtaining gratification ivhen the environmental resistances to heteroseosual advances become too severe. The presence of per- sistent fear producing exogenoii^s stimuli of course removes sexual potency. The behavior of the infrahuman primates, as well as male and female adolescents of the genus Homo, shows that homosexual in- terests precede and predominate the heterosexual interests. It has been observed that matured male monkeys and apes when iso- lated from females, or when prevented from courting a female by a domineering male, Avill revert to homosexual play. This reversion tendency must be seen to have its counterpart in the behavior of men and women when isolated by religious or social obligations or laws, as marriage to a frigid or incompatible mate, over-conscientious self-repressive wishes, fear of venereal diseases, scandal or prosecution, actual isolation in military camps, prisons, asylums, monasteries. Men and women then tend to become anxious and irritable because of the persistent autoerotic •Kempf, E. J.: The Social and Sexual Behavior of Infrahuman Primates. The Psycho- analytic Review, Vol. IV, No. 2. *G. V. I-Iamilton: A Study of Sexual Tendencies in Monkeys and Baboons. Jour. Animal l^ehavior, Vol. IV, No. 5. 140 PSYCHOPATHOLGGY or homosexual pressure which, is usually misunderstood and may- lead to a psychosis. Whenever two or more men are obsessed with cravings for the affections of a certain woman, the weaker rival, who fears defeat or punishment, or can not endure anxiety, or justify the pursuit of his craving, tends to revert back to homosexual interests if he can not find a substitute. I have seen this occur in sons who rivaled their fathers for the mother's affections, in the weaker of rival brothers, and in a father who believed his son had replaced him in his wife's affections. The sexual cravings of man apparently have only comparatively recently been subjected'to censorship for incestuous fixations. A series of pernicious psychoses, presented later, show that sexual reversion occurs ifthe resistances to hetero- sexuality are too severe, a fact which has been utterly disregarded or overlooked by most educators, ultra-moralists and sociologists. To accuse a male of being effeminate is to insult him, but to accuse a female of "having a vigorous, aggressive (masculine) temperament is in this day of woman's suffrage to compliment her. The first is truB the world over among all peoples. The conquest of, or adequate masculine compensation for, effeminate or uncon- trollable ' submissive tendencies is the underlying theme of the great classical fantasies about such male heroes as Hercules and Theseus. Although Hercules performed the cycle of twelve labors and- was the chief national hero of Hellas, upon the slaying of his friend Iphitus, in a fit of madness, he was condemned to become the slave 6f Queen Omphale for three years. "While in this service the hero's. nature seemed changed. He lived effeminately, wearing at times the dress of a woman, and spinning wool with the hand- maidens of Omphale, while the queen wore his lion's skin."* This myth probably had its affective origin in the fact that when a man's heterosexual ventures cause sorrow (as from syphilis, hate, or the loss of a friend) he tends to a homosexual regression. I have seen two poorly developed young men in homosexual panics which were related to fear of venereal infection which had discouraged heterosexual responsibilities and liabilities. Theseus, the great hero of Attic legend, son of Aegeus, king of Athens, and Aethra, virgin daughter of Pittheus, king of Troezen (noble parentage), when sent by his mother, on passing ♦Bulfinch, T.: The Age of Fable, vol. i, p. 147. VIEILITY^ GOODNESS, AND HAPPINESS 141 out of adolescence, to Athens, encountered many adventures on the way. He performed many heroic deeds, the slaying of Periphetes, called Pine-Bender, who killed his victims by tear- ing them asunder between two pine trees, the Crommyonian Sinis boar, Sciron, who kicked liis guests into the sea, Cercyon, and Procrustes, who killed all comers by stretching them or cutting them down to fit his bed. Despite this immortal virility, as he passed through the streets of Athens, his curls and long garments, which reached to his ankles, dreAv on him the derision of some masons who were putting a roof on the new temple of Apollo Delphinius : ' ' Why, they asked, was such a pretty girl out alone ? ' ' In reply, Theseus took the bullocks out of their cart and flung them higher than the roof of the temple, a virile, masculine compensa- tion. [Postadolescent males tend to delight in exhibiting their heroic deeds, sexual prowess and organic superiority (high-flung bullocks) in the face of religious censorship and ridicule in order to prove that they are not effeminate, as well as to win the esteem of their male associates and the love-object. This heroic but aborted tendency is also to be seen in the pseudo-virile demonstra- tions of many forms of gambling, fighting, stealing, raping, seduc- tive intrigues of males and females, the pimp's mastery of the prostitute, and promiscuous patronage of prostitution. The pros- titute, usually homosexual, often lives with other prostitutes to dominate their affections.] When Theseus undertook to free Athens of the scourge of the Minotaur, a monster having a human body and the head of a bull, to whom had to be sacrificed a tribute of seven Athenian youths and seven maidens every nine years, he was guided by Ariadne (meaning : "Very holy and the personification of Spring," the love of a vii'gin). She gave him a clue of thread to guide him through the maze of the labyrinth (social intrigues) in which the Minotaur lived. After slaying the Minotaur, he carried Ariadne away with him. Barye's statuette of "Theseus Slaying the Mino- taur" shows the monster attacking the pelvis of Theseus with his pelvis (homosexual assault). (Fig. 17.) The origin of the myth as a means of gratifying affective cravings is probably in the struggle against suppressive, rival males, particularly the father, in order to overcome the tendency to remain homosexual, if sub- missive. One timid young man frequently dreamed that he was being attacked by a charging bull whose roars grew louder as it ap- 142 PSYCHOPATHOLOGY proaclied. The analysis brought out its origin in the snoring, dom- ineering father with whom he had to sleep during his adolescence and the increasing loudness of the roaring bull was the snoring reaching a crescendo. The defeat of the father would set him free from his domination, but the labyrinth of obligations and gratitude bound him to his rival. The inspirations from Ariadne, lovely maiden, freed Theseus from the old dependence upon his mother and enabled him to free himself from the father's domination, symbolized by the' Minotaur. Pig. 19. — "Hercules and' Ompliale," from a painting by Boulanger. Masoulin'e virility regresses to effeminacy and' homosexuality after slaying- a friend. Hercules wore Oijiphale 'a. clothing for three years while she dominated him and wore his lion's skin; the effect of shame and sorrow upon virility. Ariadne (Spriffg) replaces the mother-attachment of ado- lescence which, like Winter, must wane as postadolescence is re- placed by the virility which her love stimulates. It is this inspira- tion which, produced by the beauty of the pure love-object, who will be the reward if he becomes a virile hero, gives him the en- during ideal (continuous thread of thought) which guides him to evade social intrigues and overcome opposition and inferiorities. (See Fig. 20.) If the father is too severely domineering the repressed affections may develop a patricidal craving. Its cul- VIRILITY, GOODNESS, AND HAPPINESS 143 mination in the patricidal act of Guiteau has its opposite solu- tion in the crucifixion of the son to preserve the omnipotence of the father (Cases AN-3, CD-I, CD-2) in order to please the mother and also avoid incest. Pig. 20.— "Eternal Spring," by Eodin. Trom "Art," by Eodin. (Eeproduced by courtesy of Small, Maynard & Co.) The sculpture expresses the eternal vigor and constructive power of uneensored heterosexual love. This same theme runs through that wonderful modern play, "The Yellow Jacket" by Hazelton, in which the kind mother saves 144 PSYCHOPATHOLOGY the infant from the jealousy of the father and then ascends to heaven, becoming spiritualized npon wegling her child, which ends its infancy. The young hero 's career then, till postadolescence, is in the house of foster parents, a farmer, where the animals, birds, fish, insects and flowers educate him (polymorphous interests in nature). He emerges with an uncontrollable craving to know the world and win love, and leaves home despite the pleas and tears (resistance) of his parents (or foster parents). In the world he promptly falls into the intrigues of homo- sexuality which, symbolized, by the hunchback, tries to destroy his virility through the seductions of a siren. When he loses her, he becomes depressed, and enters into an infantile regression beside the grave (memories) of his mother. While in this mental state, he meets Plum Blossom, who like Ariadne, is a holy virgin who loves virility, truth and heroism. Plum Blossom (Spring) now in- spires him. Although he attempts suicide when her parents try to keep her from him, they, upon learning of his ancestry, allow her to present the youth with her slipper, the symbol of her love and body, which is to become the inspiration and guide (thread), for his conflicts and his prize if he conquers himself, his self-love and vanity, by defeating homosexuality and evading social pitfalls. With a mighty sword (phallus), given him by his foster father (wish for his son's haature potency which many never receive) and a garment, upon which is written, in her blood, his mother's wish for his winning of virility, goodness and happiness (which many mothers do not know enough to instill into their sons) and Plum Blossom's love, as his inspiration, he sets forth to master himself and the world. Gruided by a sympathetic philosopher (an invigorating conception of his place in nature) he overcomes, in turn, the Thunder God of fetich and tradition, the Spider and his web-snares (labyrinth) of social intrigues and flattery, the Tiger in the form of his jealous grandfather and jealous father (Minotaur equivalent), and the freezing indifference of conventional society towards the aspirations of youth. These heterosexual obstacles become allied with Homosexuality's and Narcissus' seductive re- sistance to the courage and self-sacrifice necessary to reach the stage of true manhood. He finally learns to know himself, where- upon he no longer needs the philosopher's guidance, and, entering the temple wherein the Yellow Jacket of Virility is kept, he de- mands it for himself from his homosexual, narcissistic brother. VIRILITY, GOODNESS, AND HAPPINESS 145 Then calling the beautiful Plum Blossom to bring her body (phys- ical as well as spiritual love), he places her upon his throne, maldng her slipper his scepter. Thus, he reaches true maturity and bestows honor upon his family, glory to the Emperor and offspring to the race. The heroic struggles of the male youth to develop skill and power, the willingness to risk pain and injury in order to main- tain courage and self-confidence are of the utmost importance for sexual potency. Such traits of character and the postural ten- sions of the muscles of this type of adaptation stand oiit in strik- ing contrast to the adaptations and postures of the narcissistic youth who loves his grace and beauty, dislikes struggle and competition and dreads to make an error. The normal maiden reciprocates in her development by cultivating grace and beauty to charm and inspire the virile 3fouth. She admires power and courage and dislikes timidity and narcissism in the opposite sex. If, however, she herself has developed the masculine attribute to dominate, she makes a poor mate for the virile male, and, because of the discomforts and competition, avoids him for the effeminate male. If one will study the postures or expressions of the fea- tures and bodies of the illustrations "Caryatid," "Lachrymas," "Graziella," and "Falling Leaves," one sees a predominant note of submissive longing for love and pregnancy, whereas in the "Martyr" we see extreme suffering from uncontrollable but ungratifiable eroticism depicted especially in the breasts and pelvis. This condition is not unconamon to institutions for the care of the insane, where the patient is sent because the family abhors loss of self-control and the phj^sician is too stupid to un- derstand human nature. Contrast the struggling Martyr and the dying Psyche in "Cupid and Psyche," with the power, harmony and virile assurance shown in "Eternal Spring." Fear of being subjugated by the hyperactivities of an auto- nomic segment is shown in "Maternity" and "The Lost Hour" where the uterus is depicted as a grinding oppressive burden that prostrates the body. The woman's sacrifice for maternity is tremendous and requires great courage of those who fully com- prehend its cost and suffering. The Caryatid shows the maiden's awakening to the importance of her existence to the race and the vigor of her maternal longing. A few years later this attitude be- comes distorted by social intrigues, jealousies, fears and doubts. 146 PSYCHOPATHOLOGY VIBILITY, GOODNESS, AND HAPPINESS 147 Fig. 22. — "Caryatid," "by Eodin. (By permission of the Metropolitan Museum of Art, New York.) The vase as the burdensome uterus and longing for maternity. 148 PSYCHOPATHOLOGY tmleBs her companions have most ■annsnal regard for what is worth while. In "The Storm" we see a beautiful flight of love which, how- ever, is being pursued by the storm of social disapproval, and the maiden, although courageous enough to follow her hero, shows a little apprehension of what is to come. The' courage in this type of personality contrasts with the sullen, shut-in, brooding auto- erotic maiden who indulges in innumerable sexual fancies about her male relatives and neighbors, but has been trained to fear and avoid an open, frank courtship because of a withering sense of in- Fig. 23-A.— "The Storm," by Cot. A love fantasy ■ pursued" by censorship. (By permission of the Metropolitan Mu- seum of Art, New York.) • Fig. 23-B. — "The Ring," by Alex- ander. An uneensored love fantasy. (By permission of the Metropolitan Museum of Art, New York.) feriority. "The Eing" portrays the calm, justifiable contempla- tion of sexual love symbolized by the ring. It contrasts with the agony of the unfortunate girl martyr and the wastage of "The Courtesan," or the remorse and anguish of Rodin's "Eve." The "Madonna of the Eose" illustrates the maternal adapta- tion of the religious type in which the affect is not fully VIRILITY, GOODNESS, AND HAPPINESS 149 satisfied by tlie birth of the infant because of the attachment to the father, whereas the statue "Mother" shows a predominant love for the infant, and "Bacchante" depicts robust, vigorous, graceful joy of motherhood. Fig. 24. — "The Madonna of the Eose, " by Dagnan-Bouveret. (By permission of the Metropolitan. Museum of Art, New York.) This mother's posture, while con- tented in most respects, shows some traces of longing in the features. Her costume indicates a highly sublimated attachment to the father. The group of young mothers, as fulfillments of the inherent biological cravings, contrast strikingly with the ungratified long- ings of the childless, the bitter anguish of those who fear the 150 PSYOHOPATHOLOGY titems, the wasters of sex, and the abnormally sexed. Art' miTseums are filled with snch portrayals of the struggle to gratify the inherent biological cravings; and the physician, who would understand human nature and "mental diseases," must become able to recognize the nature of the dilemma in his patient. The possibility of functional abortion is very great in both sexes, even though the individuals have a splendid organic equipment through- out life. Our social ideals and purposes in education must be re- adjusted in a most decisive manner to correct the evil. The aver- Fig. 25. — "Mother," by Lewin-Funoke. (By permission of the Metropolitan' Museum of Art, New York.) Showing contented motherhood and the inspirations, of. child worship. "■ age youth would eventually, like the animal, solve the riddle of his place in nature if he were not misled by dogmatic ascetics and biologically abnormal teachers into believing that the "fleshly" cravings of his body will destroy the soul and that the "devil" mysteriously encourages him to yield to their "filthy cravings." Narcissistic youths are common in almost every social gather- ing. They are characterized by their unusual admiration for their physical and personal attributes and their inability to make the sacrifices that are necessary to Avin the affections of others. VIRILITY, GOODNESS, AND HAPPINESS 151 They may make desperately grotesque, even criminal, attempts to establish their potency and attain the esteem of their asso- ciates, such as the narcissistic seducer of girls who brags of his conquests in order to be considered potent. Considered in its varied phases, it seems almost miraculous, under the present rig. 26. — "Bacchante," by MacMonnies. (By permission of the Metropolitan Museum of Art, New York.) A modern version of joyous motherhood freed from religious suppression and dogmatic conventions. idea of social and educational propriety, for parents to be able to raise children who are so wisely trained that the fullness of na- ture's heritage will be theirs during maturity. It seems that the conglomeration of races, languages, customs, religious dogmas and social ideals, which have been perniciously thrown together into 152 PSYCHOPATHOLOGY the treasure-house of primeval America has completely misled the American people from the quest for true happiness. Only in sporadic instances may families still be found who have not lost their vision of man's true place in nature, families who have not substituted economic or intellectual exhibitionism for love and friendship. The stage of maturity of the personality may be_ considered to be entered upon at twenty-two, that is, about the years of com- plete ossification of the skeletal apparatus and the development of the ego's control of the individual autonomic segments (popularly called self-control) for a full biological career, which includes the capacity to derive pleasure out of the responsibilities of parent- hood. It extends to the menopause in the female, and to the onset of organic deterioration (sclerosis) in both sexes. During this stage, both sexes, even though well developed as vigorous person- alities, still retain bisexual traits and the constant possibility of re- gressing (reflexly) to a homosexual level if the stresses of main, taining heterosexual interests tend to cause too much anxiety and sorrow. Regression often occurs even though the individual (male or female) is the parent of children. Heterosexual potency, judging from the behavior of many psychopaths and normals of both sexes, varies in its vigor, and is never quite secure from the possibility of disintegration in the face of depressing influences, such as disease, a frigid, unldnd, terrifying, neurotic or disgusting mate, hopeless economic bur- dens, fear of pregnancy, or venereal diseases, social scandals, an inaccessible or unresponsive love-object, death of the mate, or a too fixed mother-attachment. The intrigues and usurpations of power by the family of the mate, suppressing the idealized wishes of the individual, often cause the regression to the lower level of homosexuality, where, at least, parental sacrifices need not be made. We have found, in the regression of many young wives and husbands, that a domineering, jealous, scheming mother-in- law or father-in-law played a most important part, as a cause of the tragedy. The disastrous influence upon heterosexual potency when the autonomic apparatus has been conditioned (trained) to love sex- ually the mother (her attributes, physical and personal), and can not react so as to produce sexual potency when obligated to a VIRILITY, GOODNESS, AND HAPPINESS 153 wife of markedly different physical and personal constitution, is often found to be the underlying cause of the male's anxiety (Cases riD-l, AN-3, PN-6, PD-35, MD-6). Fig. 27. — "Der Sphinx," by Ton Stuck. The number of young men who are destroyed by incestuous love is astounding. They form a large part of the popula- tion of asylums and xJrisons. The incest mechanism is symbolized by the left hand about the mother's neck while the right (moral) reaches out for help as the mother attachment, like a cancerous, bestial influence secretly destroys his virility and love for other women. This tragedy of the male is wonderfully expressed in Von Stuck 's grewsome painting, "Der Sphinx." Here, the beautiful face of the woman, whose maternal affections are shown by the 154 PSYCHOPATHOLOGY nursing mammary glands, is fondly kissing the helpless younj man like a vampire. Her arms, fair to the elbows, are extended behind him, and, becoming bestial, her talons are buried in his back. Thereby, her selfish love, secretly ("behind his back" or unconsciously to him), destroys the potency of his maturity. His right (moral) hand grasps convulsively for assistance and free- dom, but his left (incestuous) hand clings to her neck. Below the shoulders, her body becomes bestial (incestuous) and the dark cancerous shadow in the pedestal upon which she rests, symbol- izes the biological disaster that threatens every man who can not free himself from a physical mother-attachment and gratify the needs of his affections at an esthetic level. It has been almost consistently observed in the last five years that our male patients who are admitted in a state of homosexual panic have profound mother-attachments of an infantile, incestuous nature, and even hallucinate having sexual intercourse with her during the panic and despair (Case PD-34). This mechanism, also, naturally, is to be found in the female, who, because of her incestuous attachment to her father, finds all other men sexually unattractive when she expresses her true sex- ual interests, ■ and, when she permits her incestuous feelings free play, she inclines to become impelled to submit herself promiscu- ously as a prostitute to all men (Case HD-1). The report of the Chicago Vice Commission shows that an astonishingly large per- centage of prostitutes (over 50 per cent) were seduced by their fathers or other adult male relatives, which indicates that overt and secretly fancied incestuous interests have a definite relation* ship to prostitution. The physically matured males and females, who still have affective attachments to homosexual experiences of adolescence and "fond memories" of those incidents with their companions, are not likely to become heterosexually mature. Many of them become cynical and convinced that there is no such thing as hetero- sexual love and never marry ; or if they do marry they find the ob- ligations of the contract intolerably oppressive. As parents, they have little interest in the maturation of their children and love them in order to make a renewal of their own childhood. An autoerotic narcissistic man or woman hates anything that tends to .detract from personal beauty or self-indulgence, as the VIRILITY, GOODNESS, AND HAPPINESS 155 sacrifices of parenthood. He despises the drudgery of parenthood withont realizing that it is because of its impositions on his self- love. Upon marriage, a subtle, if not overt struggle occurs between the mates for the dominant position in the contract. The big, ag- gressive wife and timid, little husband attest to the importance of organic superiority in the adjustment, but the average marriage does not show such organic differences. The sadistic or masochistic husband and masochistic or sadistic wife will certa,inly adjust to please their reciprocating cravings, no matter what influence this may have upon their children, and a sadistic husband and sadistic Avife, although both are cruel in their pleasures, will divorce each other on the charges of the other being cruel ; but it is the common- place adjustment that interests us most, because it is most predom- inant. Nature places an unerring punishment upon the woman who, by incessantly using every whim, scheme and artifice, finally succeeds in dominating her husband. By forcing him to submit to her thousand and one demands and coercions, within a few years he unconsciously becomes a submissive type and loses his sexual potency with her as the love-object. If he does not have secret love interests which stimulate him to strive for power he finally loses his initiative and sexual potency completely and must live always at a commonplace level, the servant of more virile men: the counterpart of the subdued impotent males of the animal herd. His more aggressive, selfish mate, if periodically heterosexually erotic, will become neurotic if her moral restraints are insurpassa- ble, or seek a new mate whom, in time she will again attempt to subdue. Never is she able to realize that her selfishness makes her sexually unattractive. The psychopathologist meets many such women whose husbands have evaded domination by secretly depending upon the affections of another more suitably adjusted Avoman. Men and Avomen often marry to escape from autoeroticism or homosexuality, an incestuous attachment to a parent, to satisfy an irrepressible, subconscious curiosity, or to escape from a pain- ful economic or social situation. Such adjustments are rarely happy because the individuals do not have enough of those attri- butes, Avhich, as stimuli, are required by the conditioned autonomic functions of the other ; hence, they do not invigorate and "inspire" one another. This adjustment, if accepted as final, predisposes to 156 PSYCHOPATHOLOGY loss of initiative and acceptance of the commonplace. Sncli indi- viduals are able to get less than one-half of their working and crea- tive capacities out of themselves and finally solve the problem through secret attachments, remating or hopeless resignation. Marriages, as cures for masturbation and irrepressible homo- sexual interests, very rarely, if ever, are truly successful in either relioAdng the autoeroticism or as a compensation for homosex- uality. Such solutions are promiscuously advised by the ministry and medical profession, when, at best, the maladjusted individual is an imposition on the mate. ' Autoerotic or homosexual men and women should always have a psychoanalysis and develop insight before attempting to mate. Examples of the tragedies attending such matings are collected in the chapters on the neuroses and homosexual panics. It is well known that excessive sexual indulgence is as perni- cious and debilitating in its fatiguing influence upon the capacity to win social esteem as too severe sexual restraint upon those who have poorly developed sublimations. Copulation by no means can be considered to be indicative of sexual virility, because it may be entirely a defensive compensation against oral eroticism (Case PD-10). Throughout life each individual must maintain his virility, but it will be consistently found that those who are persistent in dem- onstrating their virility by "showing off," bragging with unmer- ited bluffs and claims, and trying to evaluate their commonplace productions above their intrinsic worth, are perniciously afraid of their lack of virility. Five children, one six years of age, the others about four years, were marching like soldiers. Upon asking them, "How many children are there here?" the oldest child re- plied "four." This compensatory attitude for organic and func- tional inferiorities will be found throughout life, but in itself, must not become an inferiority, like the grandiose claims of the para- noiac. The stage of decadence, organic and functional inferiority, be- gins to make its appearance in the vital organs and blood-vessels at about forty to fifty, and, the effect may be observable in the indiv- idual's failure to compensate under stress (lack of physiological recoverahility of the nerve, muscle and gland cell). The influence upon the personality is to be seen in the manner in which the in- dividual conserves his energy and economic resources. He admits VIRILITY, GOODNESS, AND HAPPINESS 157 there are many things he does not care to know (make effort to learn). He insists upon traditions, precedents, conventions, ances- tral worship, and distrusts, very naturally, social and religious in- novations, invests permanently in bonds and real estate, and be- gins to feel an instinctive compulsion to suppress the surging pres- sure of the younger men. Men in this stage naturally push their class into the law-making bodies and offices of their corporations as self-conservative measures. Biologically, it is the last struggle of the old bull to maintain his dominant place in the herd (family, community, nation). "When the economic, military and diplomatic intrigues fostered by men of this stage develop international com- plications, they summon, as feudists, their heroic youths to the colors and hurl armies of them upon one another to further their international schemes and the domination of their economic inter- ests. (The leaders of the German military machine, as well as her diplomats, were preponderantly men who had advanced far into the stages of arteriosclerosis and organic inferiority. One may see worthy sons, who could enormously improve the family's business, bound hand and foot by the arteriosclerotic father. He will not yield his grip on the dominant position in the fanlily.) Throughout the case histories to be presented in the follow- ing chapters, it will be seen that the psychoses are greatly deter- mined by the individual's struggle to maintain feelings of being virile and esteemed despite his inferiorities. The tragedy occurs when he possesses cravings to do things and obtain things that are not tolerated by his associates, and which he himself regards as depraved. Many youths are to be saved from disaster just so soon as parents are trained to educate their children with the object of enabling them to attain the functional state of biological virility. Most psychopaths are, however, the offspring of loveless mar- riages, and since few people really know whether they are happily mated or not until some time after marriage, the necessity of trial marriages and a revision of the social obligations pertaining to the sexual functions is becoming imperative, or a profound refor- mation of education must come. Many male youths only suceed in stopping the tendency to homosexual perversions and masturbation through heterosexual intercourse; hence, usually, patronage of prostitutes. As grewsome as this fact is, it can not be evaded or dispersed by scorn, but must fearlessly be given consideration by 158 PSYCHOPATHOLOGY well-balanced sociologists and psychopatliologists, and not en- trusted to the fanatical innovations and castrations of moralists who are themselves suffering from sexual obsessions. Prostitution, masturbation, homosexual and heterosexual per- versions as a tendency to biological abortion and waste, and social deterioration, are always to remain among the great problems of the human race and incessantly require society's counter-efforts to train the individual to enjoy living a socially constructive sexual life. Society can not possibly escape the laws of nature (because of the fatal tendency to autoerotic and homosexual reversion) by erecting barriers against normal sexualit}^ There is but one so- lution and that must lie in a profound revolution of social and religious conventions and the ideals of education in order to bring about a more healthful and happy career of sublimation of the sex cravings with virility as the goal. As vitally necessary as athletic and esthetic preoccupations of interest are for the development of self-reliance and self-control of the personality, there are many educational institutions that do Jiot provide sufficient means and inducements to the school chil- dren, maidens, youths, and young men and women. So far, at best, many institutions that have gymnasiums encourage only the more aggressive, and much smaller proportion of the pupils, to cultivate control of their muscles and affective resources, and prac- tically none of them give the student as much credit for developing self-control and a splendid physique as they give for a course in Latin. Schools ought to be built around gymnasiums, and residential communities around recreation grounds. The temple will event- ually again become the sacred institution where athletic and es- thetic refinement may meet to enchant and inspire the populace. This aggrandized social ideal will alone be able to induce the youth openly to cultivate the fundamental biological principles which are most conducive to goodness, virility and happiness. Prostitution and perverseness, alcoholism and drugs, are largely barometers of our social system's aborting influence upon human nature. The utterly bigoted manner in which professional, ascetic purveyors of grace have striven to control the pressure of nature needs a sane readjustment. Humanity, no matter how it may be enshrined with eulogies VIRILITY, GOODNESS, AND HAPPINESS 159 and hales of soul, is, after all, notliing more or less than a biological product. Whoever intends to understand. the profound forces that compose us, which, moving like the resurging tides, force us to adopt fashions of thought to please the affections, must train him- self to see man as a biological problem, a refined ape that has learned to wear clothing, develop a written language and use mechanical means for transmitting his thoughts and forces. Anthropological history reveals that, as an animal, man has, iiniversally, acquired a trait which is not to be found in any other species, and that is the capacity to use symbols and images as substitutes for realities in order to acquire stimuli which arouse comfortable and potent autonomic tensions. The rela,tion of the symbol to the ungratified affective craving in the child, the sav- age, the psychopath, and in the normal, modern man, directs our attention to the difference betAveen man's affective mechanisms and those of the infrahuman primate. This difference is the mechanism of the suppressed, and later of the repressed, or dis- sociated craving or wish. The capacity to disguise the wish, while aware of its influence upon other associates, probably had its be- ginning, at least as far back in the phylogenetic scale as that rep- resented by the Macacus rhesus monkey. The behavior of one of these monkeys, who showed sig-ns of being conscious of himself or his wish to steal his companion's food, was reported in full.* In brief, he would approach his victim by moving backward toward him while at the same time he pretended to be searching for food in the sawdust before him. As he drew near the eating, unsuspecting monkey, he slyly glanced over his shoulder, cau- tiously extended his arm backward, and, if not being watched, made a quick turn of his body and full extension of his arm, grab- bing the food out of the other monkey's hands. His backward manner of approach, apparent pretensions of being disinterested (a behaviorism very commonly used by monkeys), his hesitation, and his choice of conditions for grabbing, indicated, decidedly, that he was aware of the necessity of disguising his wish ; hence, temporary suppression of its domination of the projicient appara- tus. Children begin to use similar mechanisms when they become highly enough organized as personalities to have to solve the prob- •KemDf, E- J.: Did Consciousness of Self Play a Part in the Behavior of This Monltey? Journal of Philosophy, Psychology and Scientific Methods, xiii, No. 15, p. 410. 160 PSYCHOPATHOLOGY lem of satisfying their individual cravings, and yet retain the af- fections of their masters. The affective mechanism that would naturally follow upon the development of the advantageous capacity of preventing a crav- ing from jeopardizing the personality, by preventing it from con- trolling the final common motor paths of the projicient apparatus, would be the development of the capacity to repress it so that it could, not cause the personality to think of it and be distracted during a crisis. It is this final mechanistic difference — ^namely, the capacity . ; / ; ■- • ;. ^r^^ -^^1 ■ '\ - > - — l-*"!'' " sc^-- - '~^ Kg. 28.— "The Eequiem." (From Pf iater-Payne : "The Psychoanalytic Method." By courtesy of MofEat, Yard & Co.) The fantasy, of a man -who had strong suicidal cravings and wishes to return to the womb of his mother. The fantasy shows the mother church isolated for him- self, the tower as the clitoris, the round window as the urethral orifice, the door- way as the vaginal opening, the trees as the labia, and himself floating dead on the waters of labor. The hills show the thighs parted and the mens veneris. Pfister showed the posture of the details to be intimately related to characteristics of- vari- ous members of the family and their cravings to possess the mother. [Compare with Boeeklin's fantasy: "The 'Isle of the Dead" (Fig. 29)' and "The Resurrection" (Fig. 55.).] - ■ to make affective repressions, that has probably giyen. man the universal feeling that, in some certain profound, although un- known, respect, he is different from lower animals. It is the re- VIKILITY, GOODNESS, AND HAPPINESS 161 rQ ^ -? Q 5 ■3 a- fj ID 5 M -|J ?3 ' h ^ EH O -4J V. ^ M JS fcJD f^ ^-^ • iH ^ M © g c ^ u -4J SH -0 'S t« 3 bo • •\ p^ "^ tl t» J2 eri fcjD d '3 g bjD 'So 13 'm g «H ■ , CO n ^ d) -^ i ^ & j BO 03 . ' >t ) GJ O eg ^^ cs " ■« n CO 162 PSYCHOPATHOLOGY pressed wish that longs to be regarded as the hopeful soul, the su- premely beautiful and most pleasing wish of all in the personality of man. As a solution for his repressed cravings, repressed be- cause of the distractions, sorrow and longing they produce when permitted freely to cause consciousness of their needs, Man's uni- versal dream of eternal heayen is created. In the happy, virile, normal individual, this mechanism is too much obscured by his general obligations, immediate schemes and ambitions to be recognized, but, in the preadolescenf, senile and depressed individiial, the source and nature of the craving for death and heaven is revealed in its biological values. The wishes and fanfasies of the suicidal (Cases HD-1, AN-3), show that the autonomic apparatus, being discouraged and de- pressed by the hopelessness of the environment and the envy of its associates, and still fascinated by the Avarmth and sincerity of the mother's love, craves to return to its parasitical attachment to her. Boecklin's "Isle of the Dead," when studied after the print "Requiem," reveals wherein the gates to the first heaven are located. The "Eequiem" was drawn by one of Pfister's pai- tients,* who wished, as the patient himself repeated, to commit suicide in order to acquire the feeling of being again with his mother. The drawing of himself as a dead man floating on the waters (of labor) before the Island (mother, alone) shows the mother church between four trees. If one will see the steeple of the church as the clitoris, the round window in the tower as the urethra, the doorway as the vaginal inlet, and the two tall (broth- ers) and two short trees (sisters) as the labia, then the wish ful- fillment of the sketch and the origin of the symbols, in actual ex- perience becomes obvious. The wish that created the symbolic sketch must be associated with the fact that he wished to return to the ivomb of his mother. Case HD-1, suicidal, was in a veritable panic for several weeks from the feeling that she had to return to the uterus, a belief compelled by the regression of the affect. One mah (aged twenty-three) was obsessed with cravings to per- form cunnilingus. He had a profound mother-attachment, and several times planned to commit suicide, preparing his pistol and secluding himself for the purpose. When he abandoned himself •Pfister, translated by Payne: The Psychoanalytic Method, p. 394. VIRILITY, GOODNESS, AND HAPPINESS 163 to the cunnilingus craving, he became aware of wishes to get com- pletely inside of the female through the vagina. If, now, we compare Boeklin's "Isles of the Dead" with Pfis- ter's patient's "Requiem" it will l)c perceived that this profoundly impressive painting has its potent influence upon the affections through its symbolic value to our regressive tendencies. The isle again symbolizes the lonely, isolated mother ; the great rock ridges that converge behind the forest represent the flexed thighs; and the forest, the pubic hair; the two pillars of the gate, the labial folds about the vaginal entrance; and the entering, pure white soul in the boat upon the waters (uterine) reveals the serious affective origin of the unhappy Boecklin's masterpiece. The foetal posi- Mg. 30. — The fetal position is obvious. Compare to the "Isle of the Dead" (Fig. 29) and "The Eebirth" (Fig. 55). ti6h of the Egyptian burial. Pig. 30, and that of the negress, who made a series of attempts to commit suicide and wished to get out of the world, as she has suspended, herself before the window in the dark room, are self-explanatory. (See Fig. 62.) If the posture of the prehistoric Costa Rican Indian's sculp- tured figure (Fig. 64) is compared with the intrauterine position of the hebephrenic dissociated j)ersonality, whose case is distinctly that of an intrauterine affective regression under the pressure of great sorrow (Fig. 65), the posture of the fetus, and the posture of the motionless, eternal dreamer Buddha, the similarity of the muscular tensions for their kinesthetic value is at once obvious. The intimate dependence of postural tensions upon autonomic 164 PSYCHOPATHOLOGY tensions and cravings has been well established (Sherrington, Langelaan, De Boer) and must be considered as indicative of the true affective interests of the individual. If this tendency to infantile or intrauterine regression persist- ently occurs when the environment is too severely depressing and Fig. 31.— Buddha — the sublimation of autoerotie self-sufl5eiency. (Compare with the postural attitude of the catatonic deity, Pig. 60.) painful, then it becomes obvious that unless man is able to find a means of keeping himself happy and virile, his biological career, as a species, must soon find a level beyond which it will not tran- scend, because it can not endure the depression and sorrow caused by the ungratified cravings. This brings us back to the use of the VIRILITY, GOODNESS, AND HAPPINESS 165 symbol and its saving, invigorating influence upon the ungratified autonomic functions. Anthropologists and psychologists have not adequately rec- ognized that fetiches and idols, rituals, luck charms, and religious systems have their origin in the compensatory strivings of the ego to control th6 reactions of the autonomic apparatus. The principle is simple enough. Every man must protect himself from the incoordinations and weaknesses of muscle tone which instantly are aroused by doubt of one's powers in a crisis. This self-doubt or lack of self-assurance is a fear reaction. It quickly forms a vicious circle because in an emergency or test self-doubt decreases skill and power and this in turn, decreasing the margin of safety, increases fear of failure. Sportsmen universally recognize this principle. Hence the biological value of faiths, rituals, beliefs, forms of thought, traditions, prayers, idols, fetiches, mannerisms, which, as stimuli envigorate the man, and preventing self-doubt or fear of "losing his nerve" are of the utmost importance. Ani- mals, primitive man and civilized man depend enormously upon bluffing as a means of keeping up courage and intimidating oppo- nents. Rituals bluff the intimidations of the unknown. Man has always had to compensate against potential defeat, failure or danger, because no matter how remote, if the individual is aware of it, it' remains a cause of fear and this in turn tends to cause impotence. Hence, the creation of the symbol, ritual and fetich as invigorating counter-stimidi which arouse com- pensatory autonomic reactions which overcome the depressing influence of fear and hopelessness. Man, no matter what his intellectual rating may be, uses this psychotherapeutic trick in some form. It is apparently necessary because, as Cannon has shown, a fear producing stimulus causes a shifting of the blood supply from the digestive apparatus (and the sexual organs) to the organs (head, heart, limbs, lungs) which are used for defense and attack. Hence, unless defensive or aggressive measures are taken to remove the influence of the fearful stimulus, the nutri- tional disturbances tend to become chronic, and chronic sexual impotence results which might terminate the race. The sympa- thetic encouragement individuals may give one another in the form of praise, tokens of esteem, charms, fetiches, blessings, well wishes, moral support, etc., are therefore invaluable. They be- come particularly valuable in allaying the secret fears men and 166 PSYOHOPATHOLOGY women have of one another because of the envy, jealousy and in^- trigues that incessantly arise within the members of the family, elan and community. The primitive community's ritualistic efforts to produce rain in the time of drought or to stay rain in time of flood, to induce the return of the sun in winter, to bring peace in time of a losing war, or relief from the ravages of disease, beasts, famine, to induce sexual excitement, preg- nancy, and labor, etc., are important, in that they tend to en- courage reciprocity with and sjmipathy for one another. Environ- mental dangers, as winter, storms, beasts of prey, are not so con- stant, as trials, as the feuds between individuals of the same sex and community. It is in the effort to induce the- men and women of a community to renounce envy and avariciousn-egsA'ha.t the Christian formalizations of religious behavior have been cultivated.* Through . relieving the fear of another's political and iwjpV; mercial intrigues and homicidal plots, the biological potency of an individual is increased, because the pelvic converg-fttcet of the blood supply is permitted so soon as the cephalic convergence is no longer necessary for defense. Among savages, the plots and selfish intrigues were so inces- sant, the necessities of life so difficult to acquire, pregnancy so burdensome, and infant mortality so great, that the potent phallus and its images were, by compensation, made the supreme gods of ancient Man. Neither is it surprising that in sjTXibolic disguise it should still continue so today, if one considers the physical and personal sacrifices that are necessary to maintain the parental state and provide for the needs of a family. Another important value of the symbol as an autonomic stim- ulus lies in the tendency of the invigorated autonomic reactions of one individual reflexly, more or less vigorously, to stimulate im- itative reactions in a friendly associate. The rapidity with which imitation occurs is to be seen in the almost simultaneous leaping of a school of fish, of the darting of a flock of birds, the reactions of the mob or audience. The tears of the mourner or actress start tears in the viewer; we admit that some smiles are welcomed be- cause they stimulate imitations in us. It is this very mechanism that also prevents many physicians from using the psychoanalytic method ; because, when the patient *Wc, however, slill make a Christian's appeal to God to defeat our enemies. VIRILITY, GOODNESS, AND HAPPINESS 167 permits the recall of his repressed emotions and memories, the reflexly imitative reaction of the sympathetic physician, although not usually observable in the form of overt movements, occurs in the form of unpleasant postural tensions producing kinesthetic images which often require considerable patience to endure. One may observe that most people experience an activation of parotid, lingual and labial reflexes when some one expresses a craving for certain kinds of food. Although it is well known that such reflex imitations occur, many psychiatrists are distressed by imitative oral reactions when compelled to listen to the account of the crav- ings of an oral erotic psychopath. Friends and families weep and sing together, are afraid and courageous together, women feel cravings to become pregnant when others are pregnant, or avoid it i^H^Pk'. ^^^fe^* ■' ^> i - 'j'^-' '';*'■■*■'" ;*'3^ } ^Hj^i^jife \ 1 m ■■■■ Fig. 32. — Copulation feticli from the Ivory Coast of Africa. Undoubtedly made by a negro savage. in groups, boys enter similar professions, children imitate each other's objects of play or an adult's work, etc. Hence, when the semipotent man or woman can obtain from the more virile compan- ion a hint of his faith in his charm, fancies or method, or of what he loves, the general tendency is to imitate the method or steal the object — as fashions in dress, remedies, by-words, hobbies, ideas. That which is intensely desirable to one becomes desirable to many, even though it is only a misleading fancy. This is probably the fundamental factor in hypnotism and suggestion and in the miraculous influence of the inspired mystic who, zealously using his self -invigorating charm, arouses his clan to overcome the 168 PSYCHOPATHOLOGY Fig. 33. — Azteo God wearing a robe showing a phallic border, probably to popularize and stimulate reproduction. VIRILITY, GOODNESS, AND HAPPINESS 169 causes of fear and impotence. But it is his unshakable faith that gives the other man confidence and encouragement as the inspira- tions of Joan of Arc, and not the amulet or fetich. The material, word, or movement, that may be used as a sym- Fig. 34. — Aegean Figure of Goddess, with Serpent Attributes (about 1600 Bi. C.) showing serpentine design in the costume and serpent entwined figure with coil in the abdomen probably signifying pregnancy. (By permission of Metropolitan Museum of Art, New York.) bol to express the interest in the reality is as varied as language itself, which, after all, consists of merely sound or sign symbols. It must be recognized that almost anything that has the slightest similarity of appearance or action, or contiguity of relationship may be used by the affections to express their interests in the real- 170 PSYCHOPATHOLOGY Kg. 35. — "Falling Leaves," by, Merle. (By permission of Metropolitan Mu- seum of Art, New York.) Fantasy of impregnation, with falling leaves symbolizing the seed. VIRILITY, GOODNESS, AND HAPPINESS 171 Fig. 36. — ' ' Graziella, ' ' by Lef ebore. Maiden with net longing for maternity — ■ the plan or net as the means of catching her ]over. (By permission of the Metropol- itan Museum of Art, Now York.) 172 PSYCHOPATHOLOGY Fig. 37. — "Lachryma-e," by Leighton. (By permission of Metropblitan Museum of Art, New York.) Woman longing for maternity. The vase rests upon the pillar (phallus) while the fires burn to renew life. VIRILITY, GOODNESS, AND HAPPINESS 173 rig. 38. "Eve," by Eodin. (By permission, of tlie Metropolitan Museum of Art, New York.) Anguish following the censored sexual act. 174 PSYCHOPATHOLOGY ity. Many psychiatrists have professed utter intolerance of the suggestion that a knife, spear, wand, tree or horse should be used as the symbol of the potent phallus, and yet they probably often speak of a man as being "green" when they mean unsophisticated. The word "screw" is commonly used to mean copulate. (See the Ivory Coast fetich, Fig. 32.) A series of illustrations is given to show how symbols are used in art to express the affections. The same symbols are often used in dreams and fairy tales. Fig. 10 shows the erect phallus as a suffering man (prehistoric Costa Ei- can Indian) ; Fig. 3 is an Aztec ceremonial knife, the handle of which is a male in the copulation position and the blade stands for the extended penis; on the same page is an African negra's wand with a face carved into the glans penis, treating the phal- lus and its cravings as a distinct personality. (This value is also given by psychopaths, to the penis. One patient spoke of the penis as a god that stood up like a little man.) Fig. 33 is an early Mexican (Aztec) statue in the border of the robe of which is worked the penis and testicle motive, and Fig. 34 an Aegean (1600, B.C.!) statuette with the serpent wound into the border of the gown, along the arms, into the head-dress, and knotted into the abdomen (pregnancy) ; also the conventionalized serpent motive is woven into the hem of the apron. The painting by Paul Veronese of "Mars and Venus," Fig. 16, shows Mars uncovering Venus for the sexual act while an infant symbolizes it by binding their legs together. About Mars are many symbols of the potent phallus, the horse, sword, armor, trees, grape vines and satyr. Venus is also pressing milk from the nipple and looking at the infant that binds her to Mars. (An identification of the nutritional and sex- ual interests in the same fancy. See the prehistoric Costa Eican Indian's sculpture of copulation. Fig. 15.) The tree as a phallus, and the falling leaf as the impregnating semen, is symbolized by Merle in "Falling Leaves," Fig. 35. The lovelorn maiden and the infant playing near her, but still oiit of sight, reveal the affective influence that created the fantasy. The net as a web of ideas to catch the fish (infant) and the lover is shown in the painting of the maiden with the net. Fig. 36. The pillar as the phallus and the vase as the uterus, and the fire (passion) that burns as they become imited, are shown in Leighton's painting, "Lachrymae," Fig. 37, w^hich fantasies a VIRTLTTY, GOODNESS, AND IIAPPINESS 175 Fig. 39. — Eve. (By permission of Metropolitan Museum of Art, New York.) Eve awaiting the rise of the serpent. 176 PSYOHOPATHOLOGY beautiful sorrowing woman who is suffering from an ungratified wish for motherhood. This same motive is wonderfully depicted in Eodin's "Caryatid," a postadole'scent maiden who is bearing the burden of an ungratified uterus. The vase or bowl, as the uterus, and the serpent, as the phallus, and their relationship for beauty and health are immortalized in the statue of the Greek gi^ dess of Health, Hygiea, Fig. 1. She is shown enabling the serpent to approach the bowl. Beveridge's "Lost Hour" and "Maternity" depict the bowl as symbolizing the agony of the uterus : one, the imgratified uteru's, and the other, the subjugation of the woman by the pregnant uterus. (An example of an autonomic segment over- coming the ambitions of the ego.) Eodin's "Martyr," Fig. 13, shows by the engorged breasts and the muscular torsions of agony what may be suffered by a vi- rile woman who is forced by the conventions of society to repress the maternal cravings. On the other hand, Eodin's statue of the wasted "Courtesan," Fig. 12, shows what may occur upon sexual excess and sexual perversion. His " Centauress, " Fig. 46, shows the. autoerotic female with extended hands, striving in despair to escape the compulsions of the bestial pelvis, and his "Eve" portrays the shame and remorse after the loveless indulgemue whereas the statue of "Eve," Fig. 39, shows a beautifully mod- eled and poised woman gladly awaiting the rise of the serpent from the earth beneath her. The religious joy that comes to the female upon conceiving the child after a love indulgence, may be said to be portrayed by Lewin-Funke's statue, "Mother," Fig. 25, and, similarly, though with different sentiment, by Dagnan-Bouveret's painting, "The Madonna of the Eose," Fig. 24. They represent two most pro- nounced, although quite different, methods of expressing joy. Perhaps Lewin-Funcke's statue, "Mother," may be considered to be the more modern and expressive of a new, growing ideal of maternity. Eodin's statue, "Eternal Spring" (virility, goodness and hap- piness). Fig. 20, is a marvelous portrayal of the affections, which as a love mating, brings out in horrible contrast, as biological abortions, modern commercialized, loveless marriages. Cot's painting, "The Storm," shows a love flight pursued by society's criticism. The backward glance and slight anxiety of the maiden indicate that her love is not quite free from the censorship of her VIRILITY, GOODNESS, AND HAPPINESS 177 associates. Alexander's painting, "The King," Fig. 23-B, con- trasts with this, showing the maiden in her home, contrasting with a dream common during the erotic state, showing the destruc- tion of home and loss of friends, which occurs when the woman abandons herself to her passions (the wish to be abducted for prostitution). She is often helpless in the arms of one conqueror while others are already approaching. The wish for an abandoned liaison is often portrayed in the dream by the fire that destroys the home and the world ; and the anxious complaint is often made by the uncontrollably erotic patient that the world has been destroyed by fire. Eodin's statue of "Cupid and Psyche," Fig. 42, portrays the old Greek truth that when love is denied or lost, thought and inspiration (Psyche) dies. Michelangelo's statue, "The Captive," Fig. 47, shows the dual nature of Man. The youth, bound about his chest (suffoca- tion distresses are often complained of while eroticism is re- strained), has his homosexual, perverse craving symbolized by the crouching beast (ape-dog) behind him. Barnard's statue, "The Two Natures of Man," Fig 17, shows the perverse influence as an imp of owl-dragon combination resting upon the prostrated half of the man. (One patient saw the infantile, perversely auto- erotic self before her in a dream as a black little imp.) Zurbar- an's painting, "St. Michael, the Archangel," Fig. 17, expresses the imperative requirement that Man shall master incest and homosexuality. The destruction of youths and maidens by satyrs, minotaurs and centaurs in the fantasies of the ancient Mediterranean peoples, probably has its origin in the attempt to prevent biological de- struction by the tendency to revert to bestial perversions. Soph- ocles' "Oedipus" was probably a profoundly thought-out pro- test against the incestuous tendencies of the lower Greeks and their slaves. In contrast to the hero's slaying of the oppressor, Michel- angelo's statue, "La Pieta," Fig. 54, may be used to show the col- lapse of the youth when he is forced to sacrifice his vital love wishes because they would conflict -with the potency of his beloved father. The most common of all psychopathic tragedies is the crucifixion of the son's or daughter's love because they are condi- tioned to oppose the rival father or mother. (See Chapter XI on catatonic and crucifixion adaptations.) 178 PSYCHOPATHOLOGY There will always be clever thinkers and zealous writers who will not be able to tolerate the conception that the symbol is used as a means, by the ungratified biological cravings of man, of obtain- ing some relief, as in his fancies, dreams, writings, researches, psy- choses, philosophies, religions, etc. But, whatever they have to say in their attacks and counter-arguments, they must bear in mind that often an individual reveals, by what he hates or can not accept, what he has himself repressed and why he has re- pressed it. This goes even deeper than conmaitting oneself to a profession of faith which must afterwards be upheld in one's in- terpretations of life. It goes to the bottom of the conditioned cravings of the individual and his sublimation of them in order to attain personal comfort and social esteem. Virility can only be attained through the enjoyment of work, play, study, fight, prayer and more ivorh. It must be maintained by working for the true needs of. the autonomic apparatus as it happens to be conditioned, despite all anxiety and suffering. If the repressed" cravings are perversely conditioned they must be readjusted by the psychoanalytic method, or adequately subli- mated through striving for some scientific, artistic, religious or altruistic ideal. According to the conception of the development of the per- sonality discussed in Chapters I to III, the following studies of abnormal personalities, presented in Chapters VI to XIII are made. Wherever the eccentric behavior can not completely be explained by the manifest wishes, indications for the nature of the repressed cravings have been sought. The repressed cravings, when dissociated from the control of the manifest cravings, con- stitute the "not me" or the foreign, "hypnotic" influence which the ego must struggle against in order to keep control of its overt behavior. CIIAPTEE IV THE INFLUENCE OF ORGANIC AND FUNCTIONAL IN- FERIORITIES UPON TliE PERSONALITY An organ is relatively inferior when its structure or function is not equal to the average requirements that are fulfilled by the same organ or function in other members of that species. The inferiority may be due to the organ being undersized, oversized, diseased, or deformed, or displaced from its most advantageous position, as the horns of the stag, the upper or lower mandible of a bird, undescended testicles, delicate hands, or hyperthyroidism; or it may be due to the excessive or inhibited innervation, as the anger or fear state of the stomach while competing in polite so- ciety. A function may be inferior to similar functions of others, although the organs that are used to perform the functions are quite superior to the average; as inferior skill in swimming, or fencing, the more rapid solving of problems by enthusiastic chil- dren as compared to brooding children, sexual impotence in the depressed or fearful, the inability to make love in the timid. Organs and functions in one individual may be enormously superior to the same organs and functions in others under some conditions and fatally inferior under others ; as Avhen an amorous person is married to an indifferent mate ; egotism and selfishness wins in childhood and loses in maturity. In every instance the inferiorities of the organ or function for the requirements of the situation become emphasized when they tend to cause failures in competition ; and after a few distressing experiences they cause a persistent fear of failure. The fear of failure in turn stimulates an autonomic compensatory striving to prevent failure, forcing the development of skill and power in the weak organ or an associated orgctn: as the stenographer learn- ing to write "with the left hand after the right has been injured, the stammerer in youth becoming the writer or orator during matur- ity. When the fear of failure can not be compensated for, we have an anxious neurotic patient. 179 180 PSYCHOPATHOLOGY Compensation as a physiological process is obviously a most fundamental characteristic and requirement of living things and is found in all living things. In fact, so soon as the powers of com- pensation begin to fail, the organism or the personality begins to deteriorate and finally dies. Physiological compensation to pre- vent failure is to be seen in the storing of glycogen and fats in the tissues to compensate for the loss of vital energies due to metabolism, the development of immunity for infectious bacteria, the mending of injured tissues, restoration of power and vitality after disease, fatigue or fright, cardiac muscle compensa- tion following valvular deficiency or hard work, the hypertrophy of a kidney upon the excision or disease of the other kidney, the balance of function in the endocrine glands, etc. The necessity of compensation goes farther. We find it is the process of develop- ing accomplishments and self-control by the personality. The compensatory efforts to prevent the distresses caused by climatic changes, beasts, diseases, war, hunger, social rivals, etc., developed the skill and power to build houses, make clothing, invent and con- struct languages, governments, machinery, create the modern methods of medicine, surgery, etc. Competition with the lower animals no doubt enormously stimulated the ape-man and his offspring to develop mechanical means of conquering and subjugating them in order that they could not cause fear. Competition betiveen species, although often a struggle for life, is by no means as severe and incessant as com- petition between individuals of the same species who become con- ditioned to require the sam,e objects to satisfy their autonomic- affective cravings. This fact was emphasized by Darwin as a most important cause of evolution among higher animals. Through sexual competition and the general tendency to favor the fit, the less fitted or inferior are forced to diverge from the favorite pursuits unless they can make adequate compensations; hence most of them die or develop eccentric variations, and the neuroses and psychoses are to be regarded as failures to make comfortable adjustments and are eccentric biological variations. It-is easy to see how the fine qualities of a species are maintained through the successful natural selection of that which most thor- oughly gratifies the autonomic needs of the individual. The func- tionally and organically superior are so consistently favored that ORGANIC AWD FUNCTIONAL INFERIORITIES 181 ail men and Avomen are forced to develop estimable qualities unless well protected by the strong and rich. The principle of natural and sexual selection which has been maintained for countless gen- erations, and upon which much of modern, civilized man has been developed, must be recognized as the predominant determinant of social adaptations whether the average individual is con- sciqjis of it or not. Therefore, the organically or functionally inferior male or feniale, child or adult, must make an adequate compensation that will not only win in competition but also win some social esteem, or always feel a pernicious sense of being biologically inferior to his associates. Most people who have sexual inferiorities show by their behavior and sensitiveness that they are more or less consciously, incessantly on guard at trying to keep their inferiorities hidden or unobtrusive. This defense must be so consistently maintained that it has a most decisive in- fluence upon vocational selections, places of living and working, choice. of friends, mating, prejudices, forms of thought, etc. We find that the stupid, illiterate, unclean, indecent, awkward, ugly, weak, unskillful, poor, cowardly, immoral, vulgar, criminal, perverse, tend to associate together in order that their functional inferiorities will not be emphasized by too serious contrast with the intelligent, decent, graceful, beautiful, strong, skillful, wealthy, courageous, moral or normal. Alfred Adler* emphasized the importance of organic inferior- ities as the cause of distressing compensatory strivings. The im- portant fact is that it is the individual's fear of his organic or functional inferiority that forces him to make compensations which later, as eccentric claims, in turn may themselves become inferior- ities because of the criticisms, loss of confidence and ridicule which they arouse ; as the flaunting of heroic or sexual conquests by the effeminate male dandy. The inferior organ, as undescended testicles or effeminate face, voice and physique in the male, is not the fundamental cause of the eccentric compensation, but the fear of ridicule is the cause. We find that some men, who are decidedly unsexed by nature, are able to live their anomalous biological and social careers quite comfortably because they have been msely trained from infancy to maturity to accept their organic defects and attempt no compensations which later may become causes of *Organ Inferiority and its Psychical Compensation, Nervous and Mental Disease Mono- graph Series, No. 24. 182 PSYCHOPATHOLOGY distress. On the other hand, many people are to be found who a,re organically well constituted and, professionally, decidedly sldllfnl, who can not escape feeling a pernicious sense of inferiority which must be protected in every conceivable manner. This may be due "Fig. 40. — Simulation of perfect man by undersized Russian immigrant, age 18, illiterate. He thought the wearing of a man's suit would encourage him to grow to fit it. OEGANIC AND FUNCTIONAL INFERIORITIES 183 in some instances to the prejudiced training in childhood, or an unredeemable act of perverseness or cowardice, but it is necessary to look for a more general cause of anxiety in certain forms of functional inferiorities. It may safely be assumed that all func- tional inferiorities, in vocations or hobbies, as of the mediocre sur- geon or musician, in themselves, occasionally cause anxiety, but this occurs ouly when circumstances place too much responsibility upon the act and arouse fear of failure. Hence a form of functional inferiority that interferes constantly Avith the struggle for hetero- sexual virility and biological fitness must be considered to be the critical factor. As such, the psychopathologist finds that tvherever men or ivomen are sexually inferior to the ideals of their associ- ates, due either to organic vmfitness, as masculine traits in the female or effeminate traits in the male, or functional inferiority, as the tendency to autoeroticism or sexual perverseness in either sex, they feel a pernicious sense of inferiority from which they are forced to protect themselves in some manner. • The methods of defense for inferiority vary greatly, but may be correlated into three general types. They are either (1) avoid- ing competition, or (2) eliminating the inferiority, or (3) develop- ^ ing a protective superiority in some other organ or function. Either adjustment tends to become extreme and eccentric if the fear of the consequences of the inferiority is pernicious and quite continuous, whether the individual is conscious of it or not : then the compensation may become so eccentric as to constitute an in- feriority also! Avoiding competition because the inferiority is ahvays re- flexly contrasted with the opponent's or rival's superiority may vary from the tactful avoidance of certain forms of competition to the general dread of all personal contact. The latter through its^ insidious influence, within a few years develops an incurable psychopath; as in the seclusive, suspicious, brooding, autoerotic, postadolescent boy or girl becoming the regressive hebephrenic. Elimination of the inferiority may be solved by a severe,, un- conditional aversion for anything that influences the individual tO' become aware of his inferiority or by having it excised or re- paired; as surgical repairs, or self-inflicted castrations for haas- turbation or perversions, and catatonic adjustments. The tendency to prevent the inferior craving from causing the individual to be conscious of its existence mav become Severe 184 PSYOHOPATHOLOGY enough to be considered a psyehoneurosis, particularly when the effort at repressing the inferior function, as masturbation crav- ings, causes serious preoccupations of thought which interfere with work. Compensation, by developing a protective superiority in some other function is, fortunately for the progress of civilization, the most common method of adaptation and the most successful. The successfulness of this method for the individual's needs does not, however, always depend upon the fine qualities of the compensar tion, as the development of literary, artistic or scientific skill, but upon the fact that fear of the secret inferiority, as a potential cause of failure to win social esteem, has ceased. We find men Avho have made remarkable contributions to society's welfare who can not even then escape from having a pernicious feeling of be- ing biologically inferior to the ordinary, happy*go-lucky artisan. When the fear of being inferior ceases, the tendency to com- pensation slows up and wherever we find eccentric or unreason- able attempts to win social esteem, as in the paranoiac 's or autistic imbecile 's claims, we are sure to find an unavoidable fear of havi#g5 a certain functional inferiority recognized by others or by the in- dividual himself. Inferiorities that are pernicious causes of anx- iety initiate eccentric compensatory strivings, which in themselves become notorious (as gaudy, loud exhibitionism, grandiloquent manners, extravagant claims of wealth, honors, social recognitions, unfounded claims of great inventive capacities, illegal profiteering, bigamy, white-slave exploitation, sexual conquests, fanatical sex- ual-religious reformations, pathological lying, stealing, etc.) The inferiorities in such cases have been found to be almost invariably sexual. The cases to be presented show that in every instance of pernicious asocial behavior we find that the individual was suffer- ing from an irrepressible tendency to crave that which was sex- ually perverse or unjustifiable. Their eccentric strivings, while conducive to self-control for perhaps several years, finally became inferiorities because they ceased to win confidence and only aroused ridicule, which soon forced the individual into a vicious, affective circle that became progressively worse. Vicious circles of compensation in vital organs for a diseased or inferior organ are common enough, as in compensatory emphy- sema but vicious circles of affective adjustments have not yet been given their due importance. ORGANIC AND rUNCTIONAi INFERIORITIES 185 The psychopathologist and general practitioner must there- fore thoroughly familiarize themselves with the mechanisms of compensation in order that, as in compensatory emphysema, a study of the compensation will assist them in diagnosing the true nature of the individual's inferiority and his method of adjusting to it. So soon as Ave deprive a man of his means of compensating, by forcing him into a vocation which he dislikes, or by preventing him from abandoning a position that deprives him of a means of solving his affective distress, or by discrediting his creations, he tends to become anxious or even panicky. He now becomes a patient, complaining of distressing cardiac, respiratory, gastric, intestinal, rectal, or genitourinary sensations, which we must recognize as flowing from pathological tensions of certain auto- nomic segments.* These tensions are conducive to iinbalancing the reciprocal re- lations of the other autonomic segments, and by their causing a stream of distressing sensations, the autonomic apparatus most effectually forces the individual to make a social adjustment which will permit it to resume its normal methods of working. When an artisan loses his right hand in an accident and complains of in- somnia, loss of appetite and a "sinking feeling" in his abdomen, we know that the stomach and viscera in the epigastric region have assumed postural tensions that are the source of a stream of fear- ful feelings. As he compensates by developing efficient skill with his left hand, the dangers of failure and poverty decrease and the viscera are again enabled to work at a more comfortable tension. But it is the uncomfortable tension of the viscera that forces him to go through the drudgery of learning to apply his left hand. The development of skill must be recognized as having a psycho- therapeutic value and a most decided physiological effect upon the autonomic apparatus through enabling it to acquire the stimuli that it needs. The above type of case is rather simple when compared to the individual whose inferiority is not a lack of skill, physical means or social opportunity, but is due to an irrepressible craving for some- thing or to do something which is absolutely tabooed by society, such as erotic perverseness, or an uncontrollable but unjustifiable *Such terms as "mental," ''somatopsychic"' or "imaginary" are unsatisfactory when applied to such conditions. They only reveal the diagnostician's loose methods of thinking about such processes. 186 PSYCHOPATHOLOGY love, hate or fear. A study of a large group of psychopathic per- sonalities shows consistently that they are the victims or hosts of persistent autonomic cravings ivhich are conditioned to seeh ivhat they regard as perverse stimuli, such as oral or anal, incestuous, homosexual, autoerotic stimuli, or illegitimate pregnancy, etc. Such individuals may give up the fight for self-control and, sub- mitting to the cravings, become social delinquents or dependents, or hallucinate images of the necessary realities and treat them as' realities; as the simulations in hysteria or the hallucinations in chronic regressives and paranoics. We find many such individuals in asylums and prisons as well as in society. On the other hand, the man may strive desperately to master himself and coordinate all his powers upon a compensation that will bring him assurances of being esteemed and will prevent him from becoming conscious of his inferiorities. It has been pointed out before that this striving may or may not be valuable to civiliza- tion. After some time it may tend to fail and then is pushed on until it becomes hopelessly eccentric. Behind this compensation, more or less subconscious and vigorous, we find the individual is afraid, fearful, uneasy about losing control of himself and becom- ing dominated by the dissatisfied, perversely conditioned auto- nomic segment. It is obvious that the individuals who have marked organic inferiorities, (such as a girlish physique, hairless skin and soprano voice in a male, or a mannish physique, facial hypertrichosis and baritone voice in a female), and serious asocial cravings (for homo- sexual submission in the male or female), have most terrific diffi- culties in themselves and society's aversions to overcome. Their struggles are terribly severe when compared to those of the indi- vidual whose organic constitution is inclined to be ridiculed but whose training has been so wisely managed that the affective com- pensations are quite normal; or the individual who is physically true to sex but is affectively perverse but kindly and tolerant and does not hate his critics. The men and women, who are constituted to be physically and conditioned to be affectively true to the sexual requirements of the race, have no comprehension of the anxiety their more unfortunate brothers and sisters must suffer unless they themselves have had experience with trying to cure them. The normal men and women, who loved, but finally failed to OKGANIC AND J-UNCTIONAL INFERIORITIES 187 \nn their love-objects, may have some comprehension of the sup- pression those people must endure who are conditioned to love perversely, but they can never comprehend the terror and panic such people endure when they realize that their ability to control themselves is weakening and they may be forced by their own pas- sions into unredeemable social and biological degradation. It is not uncommon to see such men and women desperately resisting the perverse erotic pressure long after a dissociation of the per- sonality has taken place and they are being forced to endure a riot of perverse hallucinations which are produced by the erotic affect's uncontrollable seeking for gratification. The cases of benign dis- sociation neuroses, (the manic depressive group) and the perni- cioiis dissociation neuroses (the paranoiacs and the paranoid, cata- tonic and hebephrenic dissociated types), often show these causes of fear and bewildered efforts at compensation and defense. The cause of functional inferiorities is often due to fear of using a function or orgaii under certain conditions ; as fear of ex- aminations or competitions even though sufficiently learned or skill- ful to meet the test, fear of trying because of being considered awkward, stupid, ignorant or silly, or fear of the responsibilities or consequences involved in the act wh^en the safety of others is dependent upon it. In heterosexual functions fear of pregnancy, venereal disease, social scandals, blackmail, a rival, of being jilted, rebuked, scorned, ridiculed, or of ejaculatio prsBcox, pain, marriage, etc., certainly makes of the opposite sex hideous mon- sters instead of attractive lovers ; hence the erotic affect is turned back to the more easily maintained homosexual or autoerotic ad- justment. Inferiorities due to fear of using normal organs are much more easily adjusted than the homosexual fascinations which have existed since childhood. Summary- Only those organic inferiorities are compensated for which tend to jeopardize the biological career of the animal by being con- ducive to failure in the struggle for life and sexual favor — in man the struggle for sexual favor and social esteem, social esteem be- ing an elaboration of the sexual interests, is to be given pre- eminence, except, perhaps, during war. The fear of potential failure stimulates the autonomic appa- 188 PSYCfiOPATHOLOGY ratus, the individual or organism as a unity or whole, to compen- sate by developing, or claiming to have developed, skill and power in some socially beneficial and estimable capacity. When the com- pensation begins to fail as a defense, a vicious affective circle is established which eventually destroys the personality if the causes of fear are not rectified. This principle is the same as that death of the orgaiaism follows when its physiological compensations fail. In the following chapters the most prominent types of the ego's compensation or adaptation to the causes of fear and the various types of autonomic affective cravings that become causes of fear, although most pleasing to the individual under certain conditions, are illustrated by typical cases. CHAPTER V MECHANISTIC CLASSIFICATION OF NEUROSES AND PSYCHOSES PRODUCED BY DISTORTION OP AUTONOMIC-AFFECTIVE FUNCTIONS The following system is essentially based on the integrative functions of the nervous system, the derangements of which pro- duce the psychoses as symptoms. The same forces that build up a personality when harmoniously integrated cause its deterioration when unadjustable conflicts occur. It is always necessary for the progress of any science to be willing to abandon an old system and adopt the new if more efficient and adaptable to facts. The old biology died hard in opposition to DarAvin's theory of evolution, and many scholarly old physicians found the germ theory of dis- ease beyond comprehension and utterly intolerable, but in each struggle the more practical and rational method eventually re- placed the old. Modern psychiatry is certainly in need of an elastic, adaptable hypothesis, a direct terminology and method of classifying its cases and problems. Should a patient have a ty- phoid infection and develop nephritis and myocarditis, the clin- ician would certainly add the words nephritis and myocarditis to his diagnosis and again drop them as the different organs recov- ered. Psychiatry must find a similar method. The modified Ki;aepelinian system of classifying personalities and psychoses fails because it is fundamentally based on a static neurology, emphasizing symptoms and prognosis. Syiiiptoms have been grouped into circumscribed disease entities despite the fact that a large proportion of cases show symptoms which are classi- fiable into two or three, or even more, groups, such as neurasthenia, manic-depressive types and dementia prsecox type ; or hypomanic and paranoid. About half the cases are, at one period or other, atypical for the Kraepelinian divisions. Most institutions easily evade this dilemma by dogmatically forcing the most suitable diagnostic term onto the case for statistical purposes. 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