■m A'l< ?N OfDrncU HwiOTtaitg 2Iibrarg Jft^aca, mtw Qatk BOUGHT WITH THE INCOME OF THE SAGE ENDOWMENT FUND THE GIFT OF HENRVfWfSAGE 1891 Cornell University Library PN 1042.L22 Rudiments of criticism 3 1924 027 091 804 The original of tliis book is in tine Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924027091804 THE RUDIMENTS OF CRITICISM BY E. A. GREENING LAMBORN HEADMASTER OF THE EAST OXFORD SCHOOL OXFORD AT THE CLARENDON PRESS 1 916 OXFORD UNIVERSITY PRESS LONDON EDINBURGH GLASGOW NEW YORK TORONTO MELBOURNE BOMBAY HUMPHREY MILFORD PUBLISHER TO THE UNIVERSITY PREFACE ' I COULD wish that there were authors of this kind, who, besides the mechanical rules, which a man of very little taste may discourse upon, would enter into the very spirit and soul of fine writing and show us the several sources of that pleasure which rises in the mind upon the perusal of a noble work . . . which few of the critics besides Longinus have considered.' We cannot complain that Addison's wish has not been amply fulfilled in the last century and in our own day by the critics both of England and France. Yet I believe it is still true that no one since Longinus has given us, point by point, in a small compass and in a simple style, a general introduction to the meaning and scope of criticism. > There are numerous and admirable books on particular poets and poems and periods, but I do not know of any modern ' Poetics ', a general study of poetic form, on the model of the treatise of Longinus ' On the Sublime ', with illustrations from our own poets. Moreover, all the critical studies that I know are for the advanced student, they preach to the converted, to those who have already learned to love poetry. For a long time I have been looking for a simply-written introduc- tion to the study of poetry such as might be put into the hands of young students to show them what to look for and to prevent them falling at the outset into the fatal error of reading poetry for the substance and not the A 2 4 Preface form of its matter : this is the error of the annotated editions which are the common substitute for the kind of book I mean, and not one student in a hundred survives their vicious influence. If such a book exists my excuse for the present essay is gone. I began it with no thought of publication, but simply with the idea of setting down, for the use of my staff and of the young teachers whose practice I supervise, some record of methods I had found useful in my own lessons, and some suggestions and conclusions drawn from my experience as a teacher and a student of literature. But I have been led to suppose that the notes may be helpful in other schools and training colleges ; and I should like to cherish a hope that they might be the means of leading some, whom the schools have failed to persuade, to the study and appreciation of poetry. CONTENTS CHAPTER PAGE INTRODUCTION , . . 7 10 19 39 S6 I. What is Poetry II. Rhythm and Rime . III. Poetry is Music IV. Sound and Sense V. Stanza-Form VI. Pictures in Poetry. 64 VII. The Figures of Speech . 84 VIII. Other Artifices and Other Arts . 103 IX. Poetry is Formal Beauty . . 117 X. Children's Exercises . . . 138 SUPPLEMENT .... , . 163 Children's Verses and Essays . 163 Selected Questions 189 None of us yet know, for to none has it yet been revealed in early youth, what fairy palaces we may build for ourselves of beautiful thoughts — proof against all adversity. — Ruskin. INTRODUCTION Thy mind Shall be a mansion for all lovely thoughts, Thy memory be as a dwelling-place For all sweet sounds and harmonies. I BELIEVE that ' why ? ' is always a more important question than ' how ? ' for Englishmen especially and for teachers in particular. We are so fond of action that we do not care to think of aims ; we are so eager for results that we seldom pause to consider if they are really worthy of our efforts. So long as something is attempted, something done, we do not often ask whether that thing is the best which could occupy us in the circum- stances. And when we do we are apt to be content with the answers of tradition. This may be a source of strength as well as of weakness in a nation ; but I agree with those ^ who have declared it to be the origin of much mistaken teaching in the elementary schools. So although the essay is concerned mainly with methods, I will begin by stating the end at which all art teaching should aim : it is, in a word, Appreciation, which is a form of Appraising, which, shortly, is Praise ; it is to learn the true value of a work of art that we may admire and love it. Though in the material sense of utility it is true that ' all art is useless ', yet in a deeper anH far more real sense ' studies that serve for delight ', like poetry, are the very end for which utilitarian science and skill exist; we learn and labour to provide material things in order 1 e. g. Mr. E. G. A. Holmes in ' M^hat Is and 'What Might Be '. Introduction that we may enjoy spiritual things. But that poetry is not a means of supplying useful information or of training the memory — except to learn more poetry — or improving the morals, or providing sage axioms or grammatical examples, or serving any practical purpose, let us with joy admit and declare. It is the charm and the glory of poetry that its high and single purpose is ' to make glad the heart of man '. But, like all the fine arts, it will only yield its full delight to the trained seeker, the critic — in the true meaning of that much-abused word. Those who think of the difficulties and drudgery of the old days, when so many lines 'with knowledge of meanings and allusions' had to be taught each year; of the annotated editions with three pages of notes to two of poetry ; and of the difficulty in making children remember that the Mincius is a tributary of the Po, that a prism—' prisms in every carven glass '—is a solid figure whose sides are parallelograms, the ends, whatever their shapes, being equal and parallel, that samite is Greek hexamiton and German samwiet which is English velvet, that Idylls, Eclogues, and Bucolics are, more or less, names for the same thing— I am quoting actual notes, not drawing on memory or imagination — may fear that real criticism is too difficult a matter for children. If that were indeed so we ought to abolish poetry from the schools : for in all seriousness it were better that a mill- stone were hanged about our necks and we drowned in the sea than that we should continue, as we have done in the past, to make poetry a task and a trouble. But it is not so. Children are naturally good critics of poetry, for they are akin to the poet, who is the child of the Introduction race; and they have an instinctive appreciation of its beauty — what other meaning has that poem which is the crown of Wordsworth ? To develop this critical instinct, to reveal it as a means of culture within reach of the very poorest, and as naturally leading on to interest in other arts, is the purpose of our poetry lessons. These notes are the record of my own attempts to fulfil that purpose. CHAPTER I WHAT IS POETRY? ' May God make this world, my child, as beautiful to you as it has been to me.' — Blake, in old age. 'He beholds the light and whence it flows, He sees it in his joy.' What poetry is, in spite of all the definitions, we can no more define than we can define life or love ; but what things are poetry we know, as we know what things are living, and loving, by their attributes and by their effects upon us. And the first of these is a troubling of the waters of the spirit : all poetry expresses some one's feelings and attempts to awaken the corresponding emotions in the heart of another. All of us are poets in a measure because all of us have feeling, and power to communicate what we feel to others; but those we call poets are at once more sensitive, with a wider range of feeling ; and better able to express what they feel, and move others to share their feelings. To speak in metaphor, the senses of their soul are more numerous and more acute, and their voices have a greater compass than is in common men. All of us, for example, see dimly, as a half-blind man sees a light, beauty in a hill or a cloud or a primrose ; but the poet sees it as a radiant glow that moves him to cry aloud with delight and so to make us also look again more earnestly to share his vision. We hear, as a deaf man is conscious of a voice, the echo- of music in running water ; but he hears the full clear melody and calls to us What is Poetry? n to listen more intently that we too may catch it. We all have wondered vaguely at the mystery and the majesty of the stars, but he falls on his face before them and priest- like prays us, as many as hear him, to accompany him to the throne of heavenly grace, and to say after him words that once spoken are felt to be the only ones worthy, yet such as we ourselves could never have found. And in many places where there is a shy and subtle beauty that most of us would never see, a poet's eye discovers it and his voice makes it plain to us. If the inventors of machinery, as Samuel Butler says, have given mankind supplementary, extra-corporeal limbs, the poets have a far nobler gift for us : they have opened new windows in our souls. The greatest poet is he who has felt the most of all the things that move the hearts of men and felt them most deeply ; and can touch the most' hearts to sympathy. And that is why Shakespeare, whose heart was made out of the hearts of all humanity and whose tongue had learned all human speech, sits and smiles alone ; and that is why we call him God-like. As in all vital matters— and poetry is a vital matter — instinct plays a large part in recognition of what is good ; and with children especially. But the condition of man's advance has been the sacrifice of instinct to judgement ; and so children have to learn to know poetry by criticism as well as by intuition ; for what is called the critical instinct in adults is really habit. That it should be a£_ attempt^ to_ communicate a genii jne^motion is the first condition o fjgoetry. But our hearts are hard and our senses dull compared with a poet's ; and sometimes are moved without being IV hat is Poetry? conscious of it. Emotion, then, will not always be our guide — except to the very highest poetry. We must learn to recognize it by its attributes and its outward form. There are no poetical subjects — there are indeed no artistic subjects, for art can find and reveal an aspect of beauty in everything that God has permitted to exist. It is not the thing but the saying that moves us, not the matter but the manng- of its presentation. Poetry shows us an aspect of a thing, not the thing itself, which, as we know from Plato, we never can see as it really is ; science shows us another aspect ; religion another ; common sense, perhaps, another. On the high road near my house is a row of ancient cottages falling into decay, dark and dirty and really unfit for human habitation ; in the daytime an eyesore and a reproach. Yet at night, when the beams of powerful car-lights fall on their tall fronts, they are transfigured and glow with a strange and weird beauty like the glamour of a dream. So art can make sad things beautiful, and sordid things wonderful, as in Mr. Hardy's novels. Why this should be so is a question that would lead us into the deepest of all problems, the nature of good and evil. Can that be really ugly that may sometimes appear beautiful ? Must not the beauty be there always, though we cannot see it? What was the vision that made Keats say There is a budding morrow in midnight? Mr. G. K. Chesterton, in his clever attack on Mr. Hardy's art, assumes with Matthew Arnold that art should ' show us things as they are ' ; but art has What is Poetry? 13 nothing to do with the truth of things as they are, but with the impression they make on the artist's mind ; sincerity we may demand from the artist but not truth, for who knows what is truth outside the narrow limits of mathematical science ? Art is the expression of the artist's mood, not the representation of objective fact. To a poet in a lover's mood the sea smiles with him in his joy, the winds whisper the name of his beloved, the stars look down on him like friendly eyes ; to the same poet, in another mood, the same sea looks grim and cruel, the winds mock his sighs, and the cold stars watch him with a passionless inscrutable gaze. The gloom of Egdon Heath, the baseness of Sinister Street, the cruelty of Lear's daughters are not facts, but as subjective as Christmas at Dingley Dell or the Forest of Arden or things seen in a dream ; but, like the things in dreams, they are more real than reality : they move us with more poignant emotions ; while they are with us we enjoy a more concentrated experience ; they make us live more poetically, while the mood they com- municate endures. But the actors are all spirits and soon Are melted into air, into thin air And we are awake again to that other aspect of things which we call reality : Dreams, indeed, they are ; but such as even Jove might dream. Criticism is the study of the art by which the poet presents the emotional aspects of things so as to com- municate his own feelings to others. 14 What is Poetry? Emotion is not poetry, but the cause of poetry; and emotional expression is only poetry when it takes a beautiful form. Here again w6 are faced with the indefinable : we can only say that certain men have innate power to produce under the influence of emotion sounds and sights that thrill the senses of other men, and that the exercise of that power is called art — music, painting, sculpture, perhaps, acting. To exist as poetry, emotion must be translated into music and visual images, clear ahd beautiful; they may be terrible or saddening, but still beautiful; for it has been said that the greatest mystery of poetry is its power to invest the saddest things with beauty. When emotion takes an inartistic form, the result is not poetry but a sort of echo of poetry, sometimes so like the real thing that only a cultivated taste can distinguish between them. Then why trouble to do so ? I cannot too strongly aflSrm that only by such trouble and training can we appreciate art at all or get any real good from it. ' We needs must love the highest when we see it ' : that applies to God alone and not to the works of any of His creatures. But if ' appreciate ' be substituted for ' see ', then it is true of art. The echo of poetry awakes not emotion but that shadow of emotion, sentimentalism ; usually as harmless as it is useless ; but capable of becoming, when indulged, the most pernicious influence that can enter the heart of man. The most infamous name in human history is his who died with the words on his lips, ' What an artist perishes in me ! ' So have other sentimentalists deluded themselves, even in our own time. Criticism of letters, the effort to realize a genuine emotion, as Voltaire said, What is Poetry? 15 and Cicero before him, ' nourishes the soul, strengthens its integrity, furnishes a solace to it ' ; but an uncritical susceptibility to mere sentiment is more dangerous than the craving for strong drink. This matter is of such vital importance to my point of view that unless I succeed in making it clear and carrying the reader with me, the rest of my labour will be lost. I will try to explain by an example. Eliza Cook's verses on ' The Old Arm-Chair ' have been familiar to three generations : I love it, I love it, and who shall dare To chide me for loving that old arm-chair? I've treasured it long, as a sainted prize, I've bedewed it with tears and embalmed it with sighs; 'Tis bound by a thousand links to my heart ; Not a tie will break, not a link will start. Would ye learn the spell? A mother sat there. And a sacred thing is that old arm-chair. That is the attempt to express a real emotion, one of the deepest and purest that the heart can know, the loving remembrance of a dead mother. Yet somehow it misses the emotions and only awakens sentiment ; sentimental minds may not be aware of the difference ; but it does not ' tell ' with most of us. The reason is that tlie form, the medium of expression, is not adequate to convey, to communicate, the emotion. First, and most significant, it is lacking in musical power ; I shall try to examine later on the technique of musical hnes, but in the present instance the ear alone is a suflScient guide, and it feels these verses to have no adequate volume of sound to impart a strong emotion 1 6 IV hat is Poetry? and no cadences to voice a deep one. If the verses are read aloud and then immediately afterwards O that those lips had language ! Life has passed With me but roughly since I heard thee last. Those lips are thine — thy own sweet smile I see, The same, that oft in childhood solaced me ; Voice only fails, else how distinct they say ' Grieve not, my child, chase all thy fears away ! ' The meek intelligence of those dear eyes (Blest be the art that can immortalize, The art that baffles Time's tyrannic claim To quench it) here shines on me still the same — ' The Old Arm-Chair ' will sound like a mere jingle by the side of the solemn and deep musical noteofCowper's lines ; yet the same emotion inspired both. Each is written in riming couplets with ten syllables to the line ; but one rattles along with a bounce and a jerk: the other has a slow, grave movement befitting its sad reflective theme. Shall we say that Cowper loved his mother more deeply than Eliza Cook loved her's ? I believe that not the depth of emotion but the power to transmute it into music, the command of the emotional medumT, consti- tutes the real difference. Words may be but a tinkling cymbal even when there is love. But, secondly, the visual images, the pictures, in ' The Old Arm-Chair ' are vague and indefinite ; we are not made to see them ; and if we wish to do so we must construct them for ourselves ' from information received '. Then we have to view an old arm-chair as ' a prize ' — an unusual role for a piece of second-hand furniture to play ; and as it has been ' bedewed ', a risk to which indoor effects are not meant to be subjected nor formed to What is Poetry? 17 sustain, it is not likely to excite much competition even though its being ' embalmed ' (but ' sighs ' are a poor preservative) might seem to warrant its durability. But whoever wins this prize must apparently take the lady as well ; for it ' is bound by a thousand links to her heart ', not one of which will break. One line of Cowper, ' The meek intelligence of those dear eyes ', has more worth for the imagination than this whole stanza. I should be very sorry to make fun of a daughter's love for her dead mother. I am trying to show that the form of emotional expression does not convey the real emotion, "and~that those wno tancy tnemselves • moved ' by it 3re~ from laziness or carelessness taking the shadow for the substance and deluding themselves with mere words. By such readers the publishers of feuIUetons grow rich ; worse still, a sense of unreality gradually grows upon them — for Eliza Cook's verses are much nearer the real thing than the great mass of bad verse — and then they assume that all poetry is an echo and a fiction, and cease to read it in any form. I fancy that people who have no taste for poetry fall roughly into two classes, those who have been fed on sentiment till they sickened of it, and those who have been crammed with notes on meanings and allusions and grammatical examples and biographical records until they have learned to curse the poets and all their works. , But neither of these classes has known poetry at all. I am not going to add another failure to the many attempts at defining what in its very essence Is undefin- able : but on the tomb of Lord Falkland's grandfather In Burford Church is an epitaph written by his wife ; it concludes with a quatrain which always to me seems to i8 What is Poetry? express in poetry of the tenderest beauty the most essential truth about poetry : Love made me poet And this I writt, My harte did doe yt, And not my witt. A poet, by his very name, is a ' maker ' : a maker of music, and of pictures ; and in both, to some extent, a maker of the material — viz. language — in which he works. CHAPTER II RHYTHM AND RIME While yet a child and still unknown to fame I lisped in numbers, for the numbers came. And first of Music. Every one, almost, finds pleasure in music ; yet delight in poetry is an enjoyment revealed but to a happy few ; so that I have known a professed lover of music whose knowledge of poetry was limited to a line or two of Shakespeare's description of ' the man that hath no music in himself, with which he used to taunt people who had not learned to play the piano. The first and most fatal mistake we can make in regard to poetry is to forget that poetry was born of music and is a form of music. Its first appeal is through the ear direct to the emotions. It is to this extent a univer- sal language, like all the fine arts. The sonorous flow of Greek verse, the stately rhythm of Latin, the subtle grace of French, have power to communicate the emotion of the poet quite apart from the literal meaning of his words. Repeated experiments have shown that children not only enjoy listening to the music of poetry in an unknown tongue, but that they are keenly respon- sive to its emotional appeal. 'Aux armes, citoyens! Formez vos bataillons ' will stir them as a trumpet-call ; the hiss of ' qu'un sang impur abreuve nos sillons ! ' needs no translation to be recognized as a curse ; nor the lingering pathos of ' miserere Domine ' as a prayer. Those who have not made such experiments will be B 2 20 Rhythm and Rime astonished by children's intuitive insight into the meaning of mere sound — unless they happen to have really loved a dog. I lately heard a ' Greats ' man read a passage of Homer to some boys of twelve, who knew no language but their own ; they listened breathlessly and then told him that there had been a challenge, a fight, and a song of triumph— which was really the ' substance ' of the passage. He then read some lines of Vergil, and they said ' it was a cavalry charge ' ; ' passer mortuus est ' of Catullus, and they suggested that ' some one was speak- ing of a dead child'. Ages before articulate speech existed emotion was expressed and communicated in sound, and in poetry it still is so communicated, apart from the mere dictionary meaning of the words used. I once asked a boy the meaning suggested by the sound of Tendebantque manus ripae ulterioris amore and he said he thought it was a part of the psalm that tells how by the waters of Babylon they sat down and wept. It will usually be found that people who do not care for poetry have never learned to listen for the music in it, often have never realized that it is there. This, then, must be our first aim : to reveal poetry as melody and to help the children to read it musically, almost as one teaches them to read the melody of a musical score ; not necessarily aloud at first, for young voices have not the necessary range or power to express their ideal, but to help them to make its music sound in the inward ear as one helps them to make its pictures flash upon the inward eye. Rhythm and Rime Rhythm and rime are the most obvious elements in the music of verse, and children must be taught to mark them, to bring them out and make them tell. The tendency to ' sing-song ', which many teachers are apt to check, is a perfectly natural one — it lies at the very root of poetry — and the opposite extreme, poetry read in a light, snip-snap, conversational tone, controlled only by punctuation like the plainest prose, is far more offensive to a cultivated ear — and also to the natural ear. If any onewill read — say — Blake's ' Little lamb, who made thee?' to a young child not yet sophisticated by school, first as prose and then with the rhythm marked even to sing- song and pausing at the ends of the lines, to mark the rimes regardless of punctuation, he will be left in no doubt as to which rendering the natural ear prefers. And instinct is a guide we ought never to disregard. We are told again and again in Lord Tennyson's Memoir that when Tennyson recited his own poems he almost intoned or chanted them, and Hazlitt tells us the same of both Wordsworth and Coleridge. What we have to teach children is that their reading must satisfy alike the ear and the mind, both the demand of the sense for music and of the intellect for logic. But, for children at least, the first is by far the more important — and by far the less considered as a rule. How rhythm and ' the jingling of like endings ' affect the nervous system, and why certain sounds are pleasing to the ear, are ultimately physiological questions but, I believe, have not yet been explained ; of smells, of course, biologists know more and can explain their 'survival values'. Men in a state of emotion tend naturally to speak rhythmically ; the explanation may prove to be 22 Rhythm and Rime connected with the nervous control of the breath. Rhythm appears to be an attribute of life : wherever a heart beats or breath is drawn it is present. Verse probably had its origin in meaningless sounds spontaneously uttered to accompany the rhythm of primitive dances ; a great deal of early verse, e. g. folk songs, consists more or less largely of ' nonsense rhythm ', like ' hey nonny oh nonny nonny nonny oh ! ' ' ri fol ri fol down-derry dey doh ri fol ri fol dee '. Then words without much ' content of thought ' were chosen instead to fit the rhythm, and so began the earliest form of ballad — in schools, now happily growing more common, where dancing is taught, the practice of accompanying the. dance by song might also be revived to the greater delight of the children : I know at least one school where folk dances, quadrilles, and lancers are always accom- panied by the singing of nursery rimes or nonsense jingles. But words as spoken have a rhythm Of their own which does not always correspond with the regular alternate beats of ' nonsense verse ' ; when we disregard this ' speech-rhythm ' for the sake of the regular ' verse- rhythm ' we have ' sing-song '. For example, the verse- rhythm in To-morrow is our wedding day \j _ V — \j — And we will then repair Unto the Bell at Edmonton i-* — w — \j — All in a chaise and pair would please the ear but offend the reason because it fails to recognize the rhythm of speech — in singing, of course, we are content to do so because we seek to Rhythm and Rime 23 gratify the ear alone. But bj slightly modifying this rendering, shifting a beat or dropping one here and there, yet still retaining a sufficiently regular fall to suggest the verse-rhythm, we may effect a compromise that will meet both demands : \j — To-morrow is our wedding day y^ ^ \J ^_» — And we will then repair Unto the Bell at Edmonton All in a chaise and pair. It is of course the ear-pleasing verse- rhythm that we seek to keep near, and th,is is the more easy because speech-rhythm in phrases is less fixed and rigid, and so often offers alternatives one of which may be not far removed from verse-rhythm ; for example in the line w — w Or let me sleep alway where the verse-rhythm is as marked, the speech -rhythm may be : — \j ^ — — ^^ Or let me sleep alway or Vi/ — -* — — w Or let me sleep alway and we choose the second alternative as better allowing the verse-rhythm to be heard as the ' base music ' of the line. When a line is written with so little art that no compromise is possible without sensible loss to one or other of the rhythms, we get doggerel: v> _ w A Mister Wilkinson, a clergyman 24 Rhythm and Rime is a well-known example : if we mark the verse-rhythm it is mere sing-song ; but if we give it speech-rhythm A Mister Wilkinson, a clergyman, all suggestion of a ' dance of numbers ' disappears ; not only so, but we can find no means of modifying the two rhythms to make them approach one another sufficiently to restore the suggestion of a regular beat. On the other hand in Hudibras, much of which is doggerel, the short, strong verse-rhythm is powerful enough to override the speech-rhythm. If the reader will experiment with other Knes, of blank verse particularly, he will discover that this com- promise between verse-rhythm and speech-rhythm is not merely a means of reconciling the conflicting demands of mind and sense, but is the source of a new and endless delight : it offers an almost infinite variety to the ear that would otherwise be tired and satiated by the very regularity for which it craves. The ipontrast between the two rhythms, with the resulting relief afforded by the constant necessity to vary the verse-rhythm in different ways, is indeed the one thing that enables the poet to maintain his readers' delight throughout a long poem. Gray's Elegy, fine poetry though it is, falls below the highest partly for this reason ; he has been so careful to maintain the regularity of the verse-rhythm by choosing speech-rhythm that almost always corre- sponds, that towards the end, in spite of the beautiful imagery, we are beginning to be faintly conscious of a feeling of monotony. Those who habitually read poetry only for its ideas may dissent ; but I believe that the music-lovers, to whom poetry is melody first, will Rhythm and Rime 25 agree that there is ' too much of a good thing ' in the unvarying regularity of metre in the Elegy. With Shakespeare, on the other hand, 'the thought constructs the tune, so that reading for the sense will best bring out the rhythm ' ; he leaves the verse-rhythm to take care of itself — which in his hands it always does, rippling along like a deep under-current. If the reader will turn to Henry VIII, iii. 2, 'where Shakespeare's work is mixed with Fletcher's, and will begin at line 351, he will find that the twenty lines of Wolsey's soUloquy are set to a regular verse- rhythm, so that they can easily be read as a ' sing-song ' by any one who tries : Vain pomp and glory of this world, I hate ye : \^ — \J ^ \^ — \J — v^ _ I feel my heart new-opened. O 1 how wretched \j — \j — \j — \>_\> — Is that poor man that hangs on princes' favours ! \^ ^ \j — t^ — \^ _Vi/_ There is, betwixt that smile we would aspire to, ^ — \j — \^ ■• \j _ \j — That sweet aspect of princes, and their ruin. More pangs and fears than wars or women have That is Fletcher, though it is often learned by small boys as ' a Shakespearian gem '. Now, at line 374 enters Shakespeare : Never so truly happy, my good Cromwell. t^— W— — \J \^ — \m^ — S^ I know myself now; and I feel within me ._, — ^_. — — \j — \j \^ A peace above all earthly dignities, A still and quiet conscience. The king has cur'd me, \j — \j — \j — I humbly thank his Grace; 26 Rhythm and Rime The verse-rhythm has ceased to be insistent ; it has sunk into subconsciousness ; to read the rest of the scene in ' sing-song ' is impossible without constantly- doing violence to the sense. For though there is a rhythmic tune the sense has made it. Teaching children to read verse so as to make it a delight to themselves and others, means, very largely, teaching them to mark the verse-rhythm, and at the same time avoid sing-song by modifying it where speech- rhythm dictates. It also means helping them to appre- ciate and render the full musical value of rime. Rime is the one beauty in words which was not revealed to the Greeks. Like Gothic architecture, it is a gift conceived in France and developed by the western nations under French leadership. It was meet that it should come into England with the law and organization of the Conqueror, for it is a natural source — as he was and his race — of order and organized form. It brought the stanza into being, as he the state, and gave it definite shapes, as the mighty Normari hand formed lawless elements into the union of regular communities. / An ill- instructed genius like Walt Whitman may preach and practise an ignorant contempt for rime as ' a feudal superstition ', and inartistic minds who read him only for the substance of his thoughts may believe him. But without rime and its restricting and shaping control only the very greatest have power to force verse into the mould of beauty ; and without rhythm poetry soon degenerates into the chaos of anarchy ; for Rimes the rudders are of verses With which like ships they steer their courses. The ear has an unexplained but natural delight in Rhythm and Rime 27 them and listens for a rime as children listen for an echo, and, like them too, is the more delighted when the gratification is repeated ; that is the great charm of the perfect sonnet-form. The simplest and probably the earliest use of rime is when two lines are associated by the bond of a similar ending to form the stanza or poetic unit called a couplet. But this is too cheap and obvious a gratification. It satisfies desire too soon ; a great part of the pleasure given by rime to a cultured ear lies in the expectation of it. So the enjoyment of food, speaking generally, bears relation to the time one has been hungry. That is one reason why people now read Pope only for his philosophy and wit, and do not read his disciples' couplets at all.^ The early couplet was shorter than Pope's, with only two or three stresses between the rimes : Violette y fut moult belle Et aussi parvenche nouvelle Si estoit soef flairans Et reflagrans et odorans. The first advance was to lengthen the interval by increasing the number of stresses ; and then, to avoid lines of unwieldy length, to break each one into two, and produce a quatrain of blank and riming lines alternating. — Sumer is icumen in, a Lhude sing cuccu ! - Groweth sad and bloweth mad, a And springth the wude nu. » The riming in Browning's beautiful ' Love among the Ruins'— Where the quiet-coloured end of evening smiles Miles on miles . . . does not form couplets because there are no stresses to make an interval between the rimes ; sound and echo are practically simultaneous. 28 Rhythm and Rime Soon an additional delight was devised by means of new rimes at the ends of the blank lines, interwoven with the original pair : a J'ai un roi de Cecile b Veu devenir berger, a Et sa femme gentille b De ce propre mestier. Then a fifth line, echoing one of the pairs, or a cou- plet with a similar echo or with a fresh pair was added to the quatrain. Chaucer's most characteristic stanza combines both these additions : In hir is heigh beautee, withoute pryde, a Yowthe, withoute grenehede or folye; b To alle hir werkes vertu is hir gyde, a Humblesse hath slayn in hir al tirannye. b She is mirour of alle curteisye ; b Hir herte is verray chambre of holinesse, c Hir hand ministre of fredom for aim esse, c Or the quatrain was treated as a half-stanza and another half was composed to correspond, which could of course be done in a great variety of ways, e. g. : a There star nor sun shall waken, b Nor any change of light, a Nor sound of waters shaken, b Nor any sound or sight; c Nor wintry leaves nor vernal, c Nor days nor things diurnal, c Only the sleep eternal b In an eternal night. So in rime the stanza had its origin and through the Rhythm and Rime 29 various possibilities of rime-arrangement was developed, until from it in turn grew the sonnet, the noblest piece of verbal architecture that the mind of man has con- ceived. I shall return to the subject of rimes and rhythms in considering stanza-forms in a later chapter ; at present I am mainly concerned to show that the delight of poetry is primarily a sensuous one — that it has a natural power to charm, independent of the meaning of its words. For I believe this conception to be at once most vital to fruitful study and teaching and least realized in the schools and training colleges. CHAPTER III POETRY IS MUSIC ' Bid me discourse : I will enchant thine ear.' ' Repeat me these verses again . . . for I always love to hear poetry twice, the first time for the^sound and the latter for the sense.' There is a much finer and a more subtle music in poetry than the mere rhythm and rimes of verse can impart. It lies in the poet's choice of melodious words and in their harmonious arrangement ; it is a charm common as well to prose as to poetry, and is the secret of greatness, of ' the grand style ', in both. But it is a beauty as ethereal as it is subtle, and its appreciation depends almost absolutely on perfect in- tonation and accent in rendering it. It is the nearest realized as we best succeed in approaching the sound the poet heard in the inward ear as he composed his lines — every vowel with its full value ; every consonant, especially the terminals, clear ; the I's liquid ; the r's trilled, gently but perceptibly ; and yet without any unnaturalness and obvious effort or suggestion of ' prunes and prisms '. No easy matter all this for most of us in these ' derderderderdy ' days. Above all, the pitch of the voice is important ; the light head-voice of colloquial speech — in which children are too often taught to read for the sake of what is believed to be ' expression ' — would utterly abolish and destroy the beauty of the finest line. The musical charm of poetry depends almost as much upon tone and enunciation in the reader as that of music Poetry is Music 3^ itself does upon perfect tune in the instrument. Poetry in slovenly or perverted speech is as excruciating to a sensitive ear as a song on a gramophone. I think we shall better reveal to children the music in good verse, and train them to ' sound ' it mentally, by frequently reading, or better still, reciting to them poems whose music we ourselves by loving study have learned to feel, than by requiring them, especially in class, to read or recite aloud. When we have made music for them, and they have learned to love it and look for it, they will want to make oral music for themselves, to use their voices as instruments to express the melody they_/«^/ in poetry — That mind and voice according well May make one music. But, at first, the more they feel the less ready will they be to give their feeling utterance aloud in class. Indi- vidual help, diflScult as it is in the battalion -classes of our barrack schools, is the best way to encourage confidence and secure correct and musical rendering. I believe there is far too much reading aloud in the primary schools ; we learn to read mainly for personal and private enjoyment and not, unless we are parsons, for public edification: this is not selfishness, but common sense. Constant reading aloud in youth tends to slow the thoughts and may result in a confirmed habit of mutter- ing when one is reading to himself, which is next door to idiocy, and is also a deplorable waste of nervous energy. Moreover, the voices of younger children, at least, are quite incompetent to render fine poetry so as to give pleasure to others : they know it ; and they have told me again and again that they can ' sound it in their heads but 32 Poetry is Music cannot say it '. If we were not so possessed by the evil spirit of Examinable Results, we should know that physical organs can never perfectly render the ideal con- ception, and that music in the brain is a far better thing than music on the tongue. It is of the highest importance to train children to distinguish between the swing and jingle of mere verse and the finer music of poetry, between e.g. O'Shaughnessy's ' We are the Music-makers ' and ' Casablanca ' ; to help them to compare the sound, the melody, apart from the matter. The presence of incident in ' Casabianca ' will tend to corrupt their judgement. But I believe that the natural ear is an instinctive guide, and that if good and bad verse are read one after the other, most children, unless their ear has already been spoilt, will prefer the good. I suggest that we should frequently select poems for reading or recitation to the children solely for their beauty of music ; that we should neither ask ourselves whether children are likely to ' understand ' them, nor them whether they do. We do not always ask what a piece of music 'means' — though we might do so more fre- quently ; we are content to listen ' in a wise passiveness ', or even to enjoy a purely sensuous pleasure. And though such enjoyment is only 2. part of the delight of poetry,yetit is an essenffal part ; and in order to help them to feel it we should do well to read them Swinburne as we might read them Catullus, for the beauty of sound alone. I have found that children enjoy the music of the Milking Song, in Jean Ingelow's ' High Tide ', when it is well recited, as much as they enjoy a fine song ; they like Tennyson's ' Frater, Ave atque Vale ', though they Poetry is Music 33 certainly cannot understand the words ; and when I ask them what poem they would like to hear they often ask for ' The Northern Farmer ' or William Barnes's ' Wife A-lost ' or ' Blackmwore Maidens ', though the dialects are largely unintelligible in Oxfordshire. The art which creates that diviner music that seems independent of the mechanism of prosody is the gift of the great poets and sometimes seems beyond the reach of criticism, the effect of magic or inspiration. Yet it is art, and as such depends upon a technique whose secrets are not all past our study. The use of alliteration, for example, can be noted and appreciated even by the younger children; not the cheaper and more obvious device of head-rime only, at which Shakespeare laughs in Whereat with blade, with bloody blameful blade, He boldly broached his boiling bloody breast, but his own subtle and secret effects that we enjoy with- out observing the means until we look for them : O mvs\.ress mine, where a;-e you roa.ming? O, stay and hear! your true Move's cowing. That can nng both high and /ow alliteration that is like the beauty of shot silk. The effect of hard and soft consonants can also be studied. When our ears, with the Ancient Mariner's, are Stunned by that loud and dreadful sound Which sky and ocean smote suddenly follows a hush And all was still save that the hill Was telling of the sound. 34 Poetry is Music The contrast itself is the highest art ; but the means by which it is wrought is art also. It lies partly in the numerous mutes, ' consonantal sounds produced by the sudden and forcible interruption of the passage of the breath ', of the first description— the final rf's and fs and in the explosive/"; and in the liquids and sibilants of which the second is full. It lies, too, in the choice of vowel-sounds, to which Tennyson attached so much importance : most of the vowels in the first passage are long and open, o's and ou's, full of sound ; most in the second are short and closed «'s and z's and