':\- ?^ im^^ ** >C' JS ^#^r *.- C T CORNELL UNIVERSITY LIBRARY BOUGHT WITH THE INCOME OF THE SAGE ENDOWMENT FUND GIVEN IN 1 89 1 BY HENRY WILLIAMS SAGE Date Due . ji L " ; •, -0^ \b^6-4r»-rgyr^ ^ Cornell University Library CT775.85 1894 Lives of twelve bad men. 0|;'9i"f,] ..Sf.lJ'''^ olin 3 1924 029 870 874 |l Cornell University J Library The original of this book is in the Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924029870874 ' ' rMu.iJ.-../,'.,/,.j,,r/LL,,,,,,,/..L„,:/,,,'' ',-„. LIVES OF TWELVE BAD MEN ORIGINAL STUDIES OF EMINENT SCOUNDRELS BY VARIOUS HANDS EDITED BY THOMAS SECCOMBE ^o(j)oi fiev TTOvfjpol Se. gonhon T. FISHER UNWIN PATERNOSTER SQUARE MDCCCXCIV «1 / IV, I^^OXO TO THE MEMORY OF BARRY LYNDON, ESQUiRE, THESE MEMOIRS ARE PIOUSLY DEDICATED CONTENTS. Preface PAGE xvii I. James Hepburn, ^ar/^^(7//zzc/^// (1536-1578) . t By G. GREGORY SMITH. II. Sir Edward Kelley, Necromancer (1555-1595) . 34 By a. F. pollard. III. Matthew Hopkins, Wttchjinder {d. id^-j) . . 55 By J. O. JONES. IV. George Jeffreys, Unjust Judge {i64%-i62>()) . . 67 By W. a. J. ARCHBOLD. V. Titus Gates, /V?-/?^;^*?- (1649-1705) . . 95 By THOMAS SECCOMBE. VI. Simon Eraser, Z(7r(/Z(?»a/ (1667-1747) . . 155 By J. W. ALLEN. VII. Colonel Francis Charteris, Zz/^^r^mi? (1675-1732) . 200 By ARTHUR VINCENT. VIII. Jonathan Wild, 7%/(?/%z,4er (1682-1725) . . 219 By ARTHUR VINCENT. viii CONTENTS. PAGE IX. James Maclaine " The Gentleman Highwayman" (1724-1750) ...... 246 By G. thorn DRURY. X. George Robert Fitzgerald '■^Fighting Fitzgerald" (1748-1786) . . . . . .265 By G. LE G. NORGATE. XI. Thomas Griffiths WAiNEWRiGHT,/'(7?Vtf«^i>-(i794-i852) 292 By a. G. ALLEN. XII. Edward Kelly, Bushranger (1855-1880) . 322 By J. W. ALLEN. Appendix . ■ 3Si Index . ... 363 NOTES ON THE ILLUSTRATIONS. Frontispiece. "^ Simon, Lord Lovat, counting the clans on his fingers. *' Drawn from the life and etch'd in aquafortis by William Hogarth." Published on August 25, 1746. The original of this famous etching, a sketch in oils, is now in the National Portrait Gallery. It is said that, when the plate was finished, a bookseller offered its weight in gold for it. The impressions, sold at one shilling each, could not be taken from the copper as fast as they were wanted, though the rolling press was kept at work day and night. Hogarth received twelve pounds a day for the impressions. The description given of Lovat by a correspondent in the Gentletnan's Magazine at the time of the trial tallies well with this remarkable likeness : — " Lord Lovat makes an odd figure, being generally more loaded with clothes than a Dutchman with his ten pairs of breeches ; he is tall, walks very upright considering his great age, and is tolerably well shaped ; he has a large mouth and short nose, with eyes very much contracted and down-looking, a very small forehead, almost all covered with a large periwig ; this gives him a grim aspect, but upon addressing any one he puts on a smiling countenance." Title-page. The illustration on the title-p^e is engraved from a rare gilt medal struck in 1678, and now in the British Museum. On the obverse is a portrait of " T. Oates, D.D.," and on the reverse a view of Pickering, with his "screw- gun," stalking Charles II. in St. James's Park. One of the cards in the well- known popish-plot pack of playing cards, mentioned on p. Ill, has the same subject. This medal is figured. in Pinkerton, and described in Hawkins's " Medallic History." Kelley Invoking a Spirit . . . to face p. 34 This picture of " Ed. Kelley, a magician, in the Act of invoking the Spirit of a Deceased Person," engraved by Ames, after Sibly, is from an illustration in one of Dee's works. The figure holding the book is that of Kelley, as his earless head testifies. George Cruikshank depicted the necromancer, engaged in a similar occupation, in Ainsworth's "Guy Fawkes." X NOTES ON THE ILLUSTRATIONS. Portrait of Sir Edward Kelley . . to face p. 3S This portrait is after a mezzotint by R. Cooper, and was originally executed for Baldwyn's edition of William Lilly's Autobiography, London, 1822. A note states that it was prefixed to Dr. Dee's " Book of Spirits," 1659, a work which it is not easy to identify. It certainly resembles the older portraits, one of which is given in Meric Casaubon's work. There is another portrait in the IVIuseum Print-room, subscribed " Eduardvs Kellaevs celebrus Anglus et Chymise Peritissimus. Ex coUectione Frederici Rothscholtzii." Portrait of Matthew Hopkins . . to face -p. 55; This curious woodcut forms the frontispiece to the witch-finder's " Dis- covery of Witches " (see p. 65). On one side sits Elizabeth Clark, who gives the names of her imps, and on the right is another witch, perhaps Helen Clark. It was reproduced in Caulfield's " Memoirs of Remark- able Persons," 1794, where it is described as " correctly copied from an extreme rare print in the collection of J. Bindley, Esq." It is similarly reproduced in the first volume of the Anthologia Hibernica. A rude portrait of Hopkins in a cuirass and a conical hat, as he is here repre- sented, is prefixed to a reprint of his " Discovery " issued in 1838. Portrait of JudCtE Jeffreys . . to face p. 67 There are two engravings in the British Museum from this fine portrait by Kneller — one by Isaac Oliver, the other by E. Cooper. Both, but especially the former, are extremely rare. It is uncertain whether the title was ever actually conferred (see p. 91). It has been seriously asserted that the titles " Earle of Flint," &c. (as reproduced at the foot of the portrait), were given satirically. Another fine portrait of the judge by Kneller was engraved by R. White, who executed our portrait of Titus Oates, in 1684. Jeffreys taken at Wapping . . to face p. g? The original of this plate, dated December 12, 1688, and described as engraved for the " Devil's Broker," represents the Lord Chancellor surrounded by a crowd of persons, who are conducting him to a place of safe keeping, and, in the meantime, not sparing their reproaches. It is worth noting that his eyebrows are not shaved off, as Reresby states them to have been, as a means of disguise. On the right, above, is Father Petre, and at the foot is the devil issuing, amid flames, from the earth, and clawing a Jesuit's head. This print was very popular both in Eng- land and the Netherlands. Portrait of Titus Oates . . . to face p. 95 This portrait of the perjurer, drawn and engraved by R. White, was executed in 1679, when Titus was at the zenith of his popularity. The verses below are fitter for reproduction than the scurrilities appended to NOTES ON THE ILLUSTRATIONS. xi the uncomplimentary portraits of him "peeping through a two-inch board," or as " Oats well thresh't," which became the fashion in 1685 : — " Behold the Chief and Happy Instrument, Whom Providence for Britain's safety sent. Westminster (?) taught him, Cambridge bred him, then Left him instead of books to study Men. And these he studied with so true an Art, As deeply div'd into the very Heart Of Foul Conspiracy. . . " This is the most authentic portrait, though it is perhaps surpassed in interest by another, entitled " Bob Ferguson ; or, the Raree Shew of Mamamouchee Mufty." This in reality represents Oates, his head-dress being half a Jesuit's cap, half a Turk's turban. He carries a Protestant flail in his right hand ; on his left side he wears a loose cloak. The title is a reference to the notorious plotter with whom Oates is compared. Mamamouchi (homme habille h la Turque) Mufti are two cant words borrowed from the ballet in Moliere's Bourgeois Gentilhomme. The lines below are rich in choice allusions to the more outlandish traits in Oates's character. Other portraits of him are numerous. The Devil, Titus Oates, and the Pope . to face p. 1 1 7 This print, which was probably published in 1678, explains itself. The partnership between those two oft-quoted functionaries, the devil and the pope, forms the subject of numerous rhymes and pictures at this period. A woodcut of "The Plot first hatched at Rome by the Pope and the Cardinalls " forms the ace in the pack of playing-cards already alluded to. The devil is here represented crouching under a table at which the pope and cardinals are sitting. Another broadside, with a typical cut, was entitled, "London's Drollery; or, the Love and Kindness between the Pope and the Devil " ; and in a similar vein were conceived " A Nest of Nunne's Eggs," " Rome's Hunting Match for Three Kingdoms," and "The Pope Haunted with Ghosts." Oates, his Degrees . ... to face p. 142 This is one of a large number of satires upon Oates, examples of which are almost as numerous as the laudatory productions. The crushed eggs on the pillory are prophetic only of the artist's hopes, the mezzotint having been published two days before Oates's actual punishment. The devil perched upon the gallows behind looks wistfully at his pupil, and dangles a halter over his head. The Beautifull Simone . . . to face ^. 155 This portrait of Lovat in female attire refers to the report current at the time that he was taken disguised as an old woman, and some added that he was found spinning and smoking a short pipe (see Westminster Journal, June 28, 1746). The foundation for the myth is confined to the fact that Simon's hiding-place in the hollow of a tree was discovered owing to the protrusion of a few of the many yards of flannel in which his body was swathed. xii NOTES ON THE ILLUSTRATIONS. Interior of Westminster Hall . . to face p. 196 This admirable contemporary print is entitled, " A Perspective View of Westminster Hall with both Houses of Parliament Assembled on the Tryal of Simon, Lord Lovat." Subjoined is a key to the figures. A— Speaker, B— Members of House of Commons, C— Other members, D— Managers for the House of Commons, E— The Managers' Clerks, F— Lord Lovat, G — Witness giving evidence, H — Prisoner's counsel, K— King's box, L— Prince of Wales's box, M— Duke of Cumberland and other members of the Royal Family, N — The box where Princess ■ Amelia sat during the trial, O— Foreign Ambassadors, P— Peeresses, T — Earl of Orford's gallery. The most important numbers are : — I— The King's Chair, 5— The Lord High Steward, 6— The two arch- bishops, 7 — The bishops, 8, 9 — Dukes and barons, 10 — Earls and viscounts, 14— The judges, 15 — Serjeant at the Mace, 16 — Lord High Steward's Purse-bearer, 17 — Clerks belonging to the House of Lords. The scaffoldings, we are particularly informed, were hung with red bays, except where the House of Commons sat, and that portion was covered with green bays. Portrait of Colonel Charteris . . to face p. 200 This mezzotint of " Colonel Francisco,'' with his thumbs tied, which was executed in 1730, is fully described in the text (p. 213). Other portraits in the Print-room at the British Museum are, " To the glory of Colonel Don Francisco upon his delivery out of gaol," and " Colonel Charteris contemplating the Venus of Titian." Portrait of Jonathan Wild . . . to face p. 219 The rough woodcut from which this is taken is probably the only con- temporary representation of the Thief-taker in existence. Portrait of James Maclaine . . to face p. 246 This, which is by far the most elaborate of the portraits of Maclaine, is reproduced in Caulfield's " Memoirs of Remarkable Persons." The face bears a decided resemblance to that of the portraits prefixed to the " Con- temporary Lives," which are mentioned in the Appendix of Authorities. The names of both the original artist and the engraver are unknown. James Maclaine at the Bar . . . to face p. 259 The number of these portraits and illustrations of the close of Maclaine's career testify to the extraordinary interest which was excited at the time by this very unattractive rogue. Another engraving in the Museum represents him in Newgate surrounded by members of the fair sex, who are making a liberal use of their pocket-handkerchiefs. It is entitled, " Newgate's Lamentation ; or, the Ladys last farewell of Maclean." Lady Caroline Petersham, afterwards Cpuntess of Harrington, who is here depicted speaking on the outlaw's behalf, was satirised in some other engravings, of which we have not been able to find any trace. According to the advertisements in the contemporary papers, she was portrayed, with Miss Ashe, as one of Maclaine's "doxies," and also figured in "The presentation of the purse of gold to Maclean by the sub- scribers." NOTES ON THE ILLUSTRATIONS. xiii / Portrait of G. R. Fitzgerald . . to face p. 265 This likeness of Fitzgerald, which was originally engraved for the Monthly Mirror, has been said to exhibit great duplicity. Investigation has revealed the melancholy fact that the same block has done duty both for the duellist and for the actor, Stephen Kemble. As, however, no other portrait of Fitzgerald is known to exist, it would be rash to deny to this one the merit of resemblance. Ned Kelly in his Armour . . . to face p. 322 For permission to use this illustration from Superintendent Hare's book, "The Last of the Bushrangers," we are indebted to the courtesy of Messrs. Hurst and Blackett. A full description of the armour depicted will be found in the text. For information respecting the authorities used in the compilation of the Twelve Lives, the reader is referred to the Appendix of Authorities at the end of the volume. PREFACE. THE practice of whitewashing has proved as injurious to biography as the worst taint of bigotry or partisan- ship in the pages of history. Of course there are no really bad men extant in England at the present day, so that the process might naturally be expected to be but little in demand. But many picturesque figures of the past have undergone this philistine disfigurement. Richard III., Henry VIH., Bloody Mary, and Oliver Cromwell, have all been rehabilitated, and the last, at least, demonstrated to be much nearer akin to a saint than a sinner. The very pirates of romance, men such as Sir Henry Morgan and Captain Kyd, have been proved to be no worse than they need have been ; and as for literary characters, any unamiable traits that might have been attributed to certain members of that saintly band have long since been shown to be misinterpreted virtues. The villain has been banished to the detective story, and every deviation from the path of mere collective morality is explained by either artistic temperament or psychological eccentricity. The tendency has gone so far that one is led to ask oneself, not without the gravest appre- hension, " Is there, then, no evidence to be found of extreme depravity ? " For the wholesale elimination of the utter villain from history could hardly be regarded save in the light of an aesthetic calamity. Fortunately for lovers of the pic- turesque, as the result of careful inquiry, a few choice spirits have been found whose robust vices have deiied the insidious influence of research : men whom it would certainly be pre- mature to make any attempt at whitewashing. This work, xviii PREFACE. then, avows as its serious object the rehabilitation of the bad man in his native badness. Society is apt to flatter itself that exceptional talents are denied to persons who indulge in the worst forms of depravity. But it can hardly be denied that some of the individuals whose exploits we have recorded, from materials which have hitherto been often completely unexplored, were men of really great ability. All of them attained to eminence in ill-doing, and if they had devoted their energies to more legitimate pursuits, would doubtless have long since found authoritative biographers. " An honest man," as Schiller says, " may be formed of windle-straws, but to make a rogue you must have grist." Our first principle being the exclusion of other than un- mitigated miscreants, the process of selection, though far from easy, was much simplified. To turn, albeit regretfully, from palaeontological evidences of villainy was imperative. History possesses a fine mammoth criminal in King John, but the deposits in which areto be found the records of his activity are unsavoury with age, difficult of exploration, and incapable of exact exposition. The bad men of modern Britain exhaust our scheme, and ample material has been found without extending the rake to any scandal older than Queen Elizabeth. So, too, the temptation to paradox has been sternly resisted, and the task of resolving such com- pound characters as those of Lord Verulam and John Churchill, Eugene Aram and Leonard Macnally, has been left to the perennial ingenuity of essayists less single-minded and less modest than ourselves. A natural succession of precedents led us almost insensibly to fix upon twelve as the number of subjects; and if, as has been affirmed, "the phrase a had, man has rather degene- rated in England," let it be our worthy endeavour, by associating it with such men as Titus Gates and Jonathan Wild and Thomas Griffiths Wainewright, to restore to a really expressive and comprehensive term as much as possible of its native vigour. As biography, like gossip, is rather apt to be spoiled by moralising, this corroding ele- ment has as far as possible been eliminated. Nevertheless, PREFACE, xix and in case any serious reader, after a perusal of the book, should entertain any doubts as to its precise ethical drift, we are free to maintain with the utmost sincerity that, since " George Barnwell " has been denied to the London prentices, no narratives of life and adventure have appeared more commendably moral in tendency than these ; and they are frankly and freely suggested as a source whence earnest and improving divines may point their morals and enliverr their pulpits. That their researches have led the writers- of this volume into some exceedingly curious byways of social history is a fact which, it is trusted, will be patent to the general reader no less than to the advocates of social purity and to those specially interested in antiquarian matters. Our contents will be found to exhibit a striking diversity in the manner of the crime as well as in the historic period and status of the criminal. Our unifying principle is pre- eminence in ill-doing. Our fit protagonist is Bothwell, a spacious villain of the bloody, bold, and resolute type. In piquant contrast figures the vulpine alchemist. Sir Edward Kelley, a rival to Galeotti in pretension, to Cagliostro in cunning, and to Casanova in profligacy. The reigns of the o'erwise author of " Dcemonologie . . . divided into Three Bookes " and his successor are appfopriately repre- sented by Matthew Hopkins, the witch-pricker ; then comes a portrait of Judge Jeffreys, cramoisie from bullying wit- nesses adverse to the Crown, whose career (in spite of attempts to powder his visage to a semblance of refine- ment) remains a standing reproach to judicial history,, and in its endowment with lethal properties is only approached by that of his monstrous contemporary, that upas-tree of his period, Titus Oates. The era of political vicissitudes and of the Vicar of Bray is represented by yet another historical personage, the double-faced old Jacobite fox, Simon Fraser, Lord Lovat. Him follows Colonel Francis Charteris, a valuable corrective to erroneous notions respecting the teacup times of Queen Anne, who possesses, moreover, the peculiar interest that attaches to vice- specialists. The professional rascality of the eighteenth XX PREFACE. century is represented by that weevil among criminals, Jonathan Wild, and by James Maclaine, a robber whose fame has become clouded, but in whom the absence of redeeming qualities is really noticeable. The possibility of another injustice to old Ireland has been obviated by the selection of Fighting Fitzgerald from among a mob of meritorious countrymen and contemporaries. Eng- land reasserts its supremacy with the pseudo-Italianate scoundrel, Thomas Griffiths Wainewright, poisoner and precioso ; and the tale is suitably completed by that too enterprising colonial, Ned Kelly, the bushranger. The picturesque achievements of this last are worthy of the best traditions, and afford welcome refutation to the charge of nineteenth-century tameness or degeneracy. Each criminal has been given in charge of a competent and responsible person, not so much for purposes of dis- section as of description ai vivum. If any of their crime- stained stories prove entertaining, it is well. But poverty of crime has in no case been atoned for by a wealth of bio- graphical imagination. The following memoirs are in every case the outcome of genuine research among contempo- rary records, combined with reference to the most authentic o~f subsequent sources. So the chief authorities are given for each memoir, though a pious profusion of sepulchral stumbling-blocks — such as are interpolated references — has been carefully avoided. It has been attempted, in fine, to dissociate accuracy from its frequent concomitant, deadness ; and, in the words of the worthy Lawrence Eachard, to represent culpable lives and actions " with all simplicity and fidelity, as well as all freedom and decency." 163, Holland Road, W. Apn7 5, 1894. JAMES HEPBURN, EARL OF BOTHWELL. (i536-i.'578-) " A race of wicked acts Shall flow out of my anger, and o'erspread The world's wide face, which no posterity Shall e'er approve, nor yet keep silent." SsyANus. THE frenzies which issued from the Silver Casket still show, at the remove of three centuries, a power for havoc of the patriotic heart and critical brain which would do credit to a second Pandora. We praise and damn Queen Mary with the earnestness of a sixteenth-century Scot ; and research is jpowerless to stay the eternal squabble of senti- ment. An earnest Mariolater lately announced that his beautiful quarto would " finally dispose " of the " calumnies of hostile historians," but this confidence m an ending of the matter was but part of the critical madness. One topic, however, remains behind, about which we do not quarrel over- much. The character of the man who shaped the destinies of Mary, who raised the mystery we cannot solve, has passed down to us and been accepted with an unanimity which is a relief. Bothwell in all the fairy books of this thrilling period is the bold bad man ; to dispel which pleasant fancy would be unseemly. Though some have made him ugly, as others have found Mary divinely fair, we may, for peace's sake, give him the credit of goodly features : a well-favoured villain may better the melodrama. Meanwhile, as the sanely generous 2 TWELVE BAP MEN. biographer has not yet found hin^i out an honest man seeking some principle of good by strange paths, we can hurt no feel- ings, and may not be charged with fanaticism, if we retell in brief the story of his boldness and his badness. I. James Hepburn's father, Earl Patrick, gave him haughti- ness and a mind for ambitious schemes. From his mother Agnes, daughter of Lord Henry Sinclair, the "fader of bookis and lare " of the poet Gawin Douglas, he might have drawn some gentler inspiration, but the roving nature of the Sinclairs, which drove them to seek honour in Nor- way and the East, sorted more readily with the spirit of the Hepburns. Thus fittingly endowed for his future lord- ship in wild Liddesdale he passed to Spynie Castle, probably before his father's divorce in 1543, to spend his early years with his kinsman Patrick, Bishop of Moray. But the dis- cipline was easy, — a round of feasting and merry tales and of amours which were neither episcopal nor Platonic. Young Hepburn must have succumbed to the delights of Spynie had he not felt the stir of doing in his blood ; but the lessons of his reverend kinsman were not and could not be forgotten. There is reason to believe, from the evidence of some letters, that his intellectual education had been good. Some of his books, on mathematics and the art of war, have been pre- served, but they prove little beyond his good taste in binding. He lived too rapidly to be a student, and the exploits and subtleties of his later years do not suggest the teaching of Valturin or Sextus Julius. On his father's death in 1556 he became fourth Earl of Bothwell and succeeded by right to the offices of Lord High Admiral of the kingdom, Sheriff of Edinburgh, Haddington, and Berwick, Bailie of Lauderdale, and Keeper of the castles of Hailes and Crichton, — thereby winning a position in men's eyes and in actual power scarcely inferior to that of the royal house of Hamilton. Earl Patrick had been reconciled to Mary of Guise, the Regent, some years before his death, and his son gave early proof of his loyalty to her party of French EARL BOTHWELL. 3 sympathies by signing, on December 14, 1577, the act consti- tuting commissioners for the betrothal of the young Queen to the Dauphin. Ere the year was out England was involved in the Franco-Spanish strife, and so Scotland, with a Guise for ruler, could not be idle. It was the old game of checkmate on the Borders, with moss-troopers for pawns and a castle or two to be taken. The Scottish nobility, hating the French aliens in their midst rather than dreading broken crowns, refused the Regent's bidding; but young Bothwell was eager to ride with his Liddesdale vassals into England. In after years he cherished the memory of his boyish zeal, not only for the ' irreparable damage ' which he had done, but because it was the burgeon of his lifelong hatred of England and her Scottish partisans. On the accession of Elizabeth and by the Treaty of Cateau- Cambresis Scottish politics seemed to become more placid, and Border troubles were settled by commissioners of both nations, among them being Bothwell, now Lieutenant- General of the Scots Marches, with " the haill charge alsweill to defend as to assayle." But it was only a cessation of wild soldiering in the borderlands, for Eliza- beth, like her father, would not let pass opportunities given by the dissensions in the North, now more embittered in the name of religion. In her wisdom she saw more hope of havoc among the wretched Scots nobility from a Sadler and his gold than from a Belted Will and his rough-riders. Bothwell, though professing the Reformed doctrine with such earnestness as he could, kept by the Regent ; but he longed for adventure in her cause, to assail rather than to defend, and he had not long to wait. Having got word that the Laird of Ormiston was riding from Berwick with a goodly bribe for the Lords of Congregation, he swooped down on him by the flank of Dunpender Law in East Lothian, and carried the poor man and his money-bags to his castle at Crichton by " the sluggish mazes of the Tyne." The Lords liked ill this unfriendly act, for Bothwell had sent but three days before for a safe-conduct, and had hinted, if not promised, that he would do their schemes no harm. Thereupon Lord James Stuart, afterwards Earl of Murray, and the Earl of 4 TWELVE BAD MEN. Arran hurried off with troops and artillery to Crichton, to find that the young scamp had fled, and, grievous to tell, had not forgotten the Dunpender booty. He laughed at their summons to surrender it, and, when he heard that in revenge they had played wantonly with his goodly halls, sent a cartel to Arran to meet him before French and Scots. " First," re- plied the angry Earl, "when ye may have won back the name of an honest man, which by your last exploit you have lost, I shall be ready to give you satisfaction which is meet ; but not before Frenchmen, to whom you assign the precedence over Scotsmen, for there is no Frenchman in this kingdom with whose judgment I will have anything to do." Both- well had no need of such jibes to increase his sympathy with French policy. If he had to flee from Linlithgow, he was willing to undertake the keeping of Stirling for the Regent. When, despite the French success at Leith, matters looked serious, he was chosen as an emissary to seek aid at the French Court. He fretted at Crichton till his departure, telling his liege-lady that he was desirous "to be at all tymis in the roum quhair service occurris ", but as he lacked " the commoditi thairto " and had not " hasti aspirans thairof " he required her aid by "vrytings", which meant money credit as well as credentials to the French Court. The sweet recollection of the Ormiston pocket-money would not clear the Paris bills of an ambassador. The sudden death of Mary of Guise hastened his mission, and, after some uncer- tain movements north of the Forth, he effected his escape in the autumn of 1560, and landed in Denmark. He journeyed to Paris in good style, part of the way under the friendly escort of the Danish King; not assuredly in breathless haste, for he found time to dally with one Ann Throndsson, a noble Norwegian with a dowry of 40,000 dollars. The lady, like her namesake of the ballad, had cause to make moan at his sugared words, for he left her in the Netherlands with no means of maintenance or return except the credit which her jewels brought. At Paris he could not effect anything for his party in Scotland, for the plot of Amboise had compelled Guise's thoughts homewards ; but he received a welcome pension of 600 crowns, and, from EARL B07HWELL. 5 the young Queen of Scots, the honour of a commission to summon a Scottish Parliament. To Throckmorton, the English ambassador, he appeared to be a "vainglorious, rash, and hazardous young man," on whom " it were meet for his adversaries to have an eye " and whom they must "keep short,'' — an appreciation of the man which, if not exhaustive, was as true as it is interesting. Bothwell arrived in Scotland, in February, 1561, with poor prospects of political stir. He may have been again in France for a time ; at all events he was back in Edin- burgh in that autumn when Mary, doubly widowed, returned with something of a sad heart to the land of her birth. Her earliest endeavour was for peace among her quarrel- some councillors and nobles. Bothwell and his old friends of Dunpender and Crichton were ordered to forget their rancour, or, at least, the shows of it. But she had not such ability to put down feuds as her son was to have in his Scotland, and circumstance was not so kindly. Privy Councillor Bothwell was among the first to disobey. There was some trouble at the house of a ' respectable ' merchant, of the stuff of which city magistrates are made, about his buxom daughter-in-law Alison, who had the credit of an amour with Arran. Bothwell, with his boon companion the Marquis D'Albeuf and the Prior of Coldingham, had, in an access of rowdiness, endeavoured to woo the young lady by breaking down her guardian's doors at dead of night. It was a horrid scandal, the more so as the Assembly was in session. The wrath of the godly and peaceable found its expression in a protest by the ' Professors of Christ's Evangel.' The Hamilfons, with that love of justice which attacked noble houses with the waywardness and sudden- ness of some unknown distemper, saw fit to speak loudly of the offence, and managed matters so to their liking that a goodly riot was raised. The amorous French ambas- sador, whom " scarce ten men could hold," was with difficulty shut within the Abbey, and Bothwell was only stayed in his hurry from his lodging by the unambiguous threats of the Master of Maxwell and his following. It was possible to Mary to pardon the night-doings of an uncle 6 TWELVE BAD MEN. from Paris, but Bothwell's offence could not be overlooked. So he was ordered to leave the capital, and that despite some endeavour to be reconciled by the help of John Knox. His peaceful intentions towards Arran and his friends were but short-lived, for one day he came across the Laird of Ormiston and his party a-hunting, and for a second time carried off a Cockburn to Crichton. Again was appeal made to Knox, and the preacher, sick of these unseemly bickerings among the men of Reform, did his best to make peace. The Earl went so far as to " lament his formare inordinate lyef," and was induced by Knox's politic argu- ment to submit his differences with Cockburn to Arran, and thereafter to meet Arran himself. They met at the Hamilton Lodging by the Kirk-o'-Field, were lectured by the peacemaker, and then chopped hands and embraced. Next morning they were still friendly enough and pious enough to go together to hear a sermon. So ended the little farce at the Kirk-o'-Field ; the heavy tragedy was to follow. Unfortunately for Bothwell's peaceful mood, Arran's mind became unhinged. The former had gone, shortly after the reconciliation, on a visit to Lord Hamilton at Kinneil, and his host's son, suddenly filled with wild imaginings as to its purport, rode off in a frenzy to the Court at Falkland, and told a pretty tale of treachery, of the threatened abduction of the Queen, and of the despatch of her hated step-brother James. When Bothwell arrived at Falkland he was put in durance, for, though the Lord James knew Arran to be mad, and could get little proof, if any, of Bothwell's guilt, it was an opportunity of personal revenge too good to lose. Bothwell was sent to St. Andrews, and, after six weeks, to Edinburgh Castle. But his foe had his troubles in plenty, none the fewer since Huntly had been advanced to the chancellorship. It required but another causey squabble to set parties by the ears and to raise a rebellion in the country of the Gordons. Bothwell heard from his prison window the sough of the shouting and the sword-clatter of the Ogilvie and Gordon retainers, and, like a chained dog, chafed at his enforced absence,— the more angrily, as greater encounters would EARL BOTHWELL. 7 surely follow. He succeeded in breaking ward, not im- probably by a daring descent from his window, though some gossips had it that he got easy passage by the gates. He fled to his Border castle of the Hermitage. If, as Knox says, his common residence was in Lothian, he certainly showed that he was far from panic-stricken. But to little purpose, for all hope of resistance fell by the defeat and death of Huntly and the imprisonment of his son. Bothwell tells us in his autobiography, with a strange twist in the sequence of facts, how his horror of " that cruel murder " and his desire to know how he stood with the Queen prompted him to leave the Castle of Edinburgh. "Being free," he adds, "I resolved to go to France by sea," — a laconic reference to his sorry plight before his escape in a small vessel from North Berwick. His journey 'by sea' was somewhat tedious. A storm drove his little ship on the rocks of Holy Island, and the runaway, despite some " shows of friendship from English- men, such as he should not have expected," — so runs the ingenuous story, — was soon after pulled ignominiously out of bed near Berwick, and lodged in Tynemouth Castle. There he remained till the triumphant Murray convinced Elizabeth that such an unruly thwarter of English policy should be put in safer ward. Strange fears distracted the mind of the unfriendly Randolph, the English agent, when he heard of this proposal. " I beseech your Grace," he writes to Cecil, " send him where you will, only not to Dover Castle, not so much for fear of my aged mother, but my sister is young and has many daughters." The anxious Englishman had perhaps just heard that poor Ann Thrond- sson had turned up in Scotland to make plaint about her absent lover, and had received but the courtesy of a passport to her native land. Early in 1564 Mary, urged, it is said, by his mother, the Lady of Morham, but perhaps by the politic friendliness of Lethington, requested that he should have liberty to pass whither he pleased. So Bothwell, as he himself says, "continued his design of making journey to France," and did it with such courteous despatch that Ran- dolph relapsed into serenity about the dovecot at the ferry. 8 TWELVE BAD MEN. Bothwell was well received by the Most Christian King, and, as before, enjoyed his bounty,^though there is reason to doubt his marginal boast that he was made Captain, of the Scottish Guard. Exile and inaction, however, were truly to his quick bosom a hell : he was tired of breathing hatred of his enemies across the Channel : intrigue, even in Paris, unless a helpmate to ambition, was poor pleasure. Thus pressed, he returned secretly tP Scotland in the spring of 1565. It was a bit of dare-devilry, for Murray was stronger than ever. He found his way to his Border castle, and was resolved to enjoy as long as he might the recreation of deiiant lordship amid his unruly retainers. His arrival gave new life to the broken men of Liddesdale. There was still no lack of opportunity for wild adventure, for harrying and burning, nor would there be for fifty years to come ; but there was now no longer any hope of pro- fessional recognition by rival chancellors. The calling had reached a painful state of disrepute. There was no romance about the doings of Hab-o'-the-Shaws and his friends ; and a rhyming sexagenarian wrote of them as " the thievis of Liddisdail." On Bothwell's appearance in 1561 these ruffians had taken encouragement, and had defied a Warden's endeavour to get redress at the Hermitage ; on his arrest in 1563 the Borders were threatened with their revenge ; but now, with their high-born desperado in their midst, the good old times seemed to return. He irritated more than Murray, for the number of the vassals which he kept about him was large, and, as he was ever impecunious, he must reward them at the expense of honest folks. Randolph, in bitterness of Spirit, foresaw great disorders' from this mischief-maker, and the English Warden, Lord Bedford, though well accompanied, was afraid to move about " be- cause Bothwell was with such a rout of thieves and lawless people so near." Murray could not afford to be unheedful, and importuned the Queen for his overthrow; but Mary told him that she could not hate one who had done her service. In the end Murray succeeded in obtaining a summons for his appearance on the old charges of con- spiracy at Kinneil and breaking of ward. This, it appears. EARL BOTH WELL. 9 was done by Mary's advice, though there were suspicions in the minds of some that she favoured his misrule as an antidote to the hateful ascendancy of her step-brother. Bothwell promised to appear, but, when the day came, and with it rumours of the arrival of Murray and Argyll with a large retinue, he pondered on his prospects before this armed assize, and, pondering, sent the Laird of Riccar- ton to protest his innocence. His absence was, after the manner of the law-courts, construed as proof of guilt ; but nothing further was done, Mary herself forbidding the sentence of outlawry which his rivals had demanded. Meanwhile Bothwell had again found his way to North Berwick, and was on the high seas towards France when the Court was sitting. Once more to fret in exile; but opportunity was at hand. The story of Mary's correspondence with Elizabeth, and of her resolve to marry Darnley ; the consummation of her desire ; the trouble which ensued from Knox and his friends on the score of religion, and from Murray because of thwarted ambition ; Mary's energetic suppression of the rising, — these are matters of common knowledge. Her posi- tion had, however, to be strengthened and secured, and she was astute enough to recall the man who had already done her service, and who would thwart her kinsman with all the thoroughness of unexpected power and personal hatred. Her husband was a pretty thing, but Bothwell was better when storms had to be stilled, or stirred. Elizabeth felt this when she wrote to Cecil: " Yt is wyshed if theie (Bothwell and Seton) do arryve in Englande that theie myghte be putt in good suerty for a tyme to passe their tyme then" But Bothwell had no mind for another holiday in England, as Captain Wilson, Elizabeth's agent, found to his chagrin at Flushing. This worthy had done his best to intercept him, but, by a daring dash under sail and oars, Bothwell's two small vessels escaped the shots of the English craft, and sped without further impediment till they reached, on September 17, 1565, the Scottish coast at Eyemouth. His breaking of ward was forgiven, his honours restored, and he was off with Mary to the South lo TWELVE BAD MEN. in the wake of the fugitive Murray. " I was ordered," he says, "to pursue the said Earl of Murray out of the kingdom of Scotland into England ; which I did." Quickly done, and briefly told. Fortune's wheel had gone round. Murray was in exile, and the lawless Lord of Liddesdale, now Warden of the Marches, watched the highways and fords with the Queen's horse and foot. II. During the lull which followed on his acquisition of power, Bothwell, now in his thirtieth year, found time to marry. It was not the commonplace ' settling down ' of the tired reveller. He had, like all first-water villains, his fits of horror at his past " inordinat lyf ", but he was too restless and had too much on hand to uphold the doctrine of orthodox sobriety. His marriage with Jean Gordon, sister of his party-friend, the Earl of Huntly, Was primarily to strengthen his political position. The union was by the express counsel of the Queen ; and Huntly was a good ally to keep. As yet there is no evidence whatever that he was meditating a more ambitious move, and no proof that it was suggested to him. He still humoured the Reformers by refusing, contrary to the Queen's wish, to be married during mass ; but whether he posed as Protestant by conviction, or by policy, or by obstructive indifference, it would indeed be hard to say. The marriage took place in the Abbey Kirk of Holyrood on February 24, 1565-6, and the royal household honoured the occasion by holding high festivity for several days. "Lord Love went Maying, Where Time was playing, In light hands weighing Light hearts with sad." Light hearts mostly then ; but in little less than a week confusion and horror, and a miserable Italian foully done to death. It was an ominous day for Bothwell, the early shadow of his darker future, and at a time when his heart was freest EARL BOTH WELL. n from guile. Darnley's insane fit of jealousy, his Judas kiss, and then Ruthven's cold steel aroused, perhaps completed, that Queen's hatred from which sprang the darker evil of our tale. "You have taught me worthier wisdom than words ; And I will lay it up against my heart." Bothwell's first impulse in that bloody hour was to arms and to his Queen, but the sight of superior numbers and the threats of Morton cooled his ardour. He resolved on immediate flight, and with one or two companions escaped with diificulty by a back window. He did not rest till he found shelter in his castle at Crichton. " Had we not escaped," he moralises, " we should not have been better treated than Riccio." Now that he had a free hand, his chief thought was to deliver her Majesty from her rough keepers, and to this end he schemed with Huntly. They were prepared to try the hazard of ropes over the palace walls, but Darnley's flighty spirit and lack of nerve made such endeavour unnecessary. After interviews with the rebel lords, including Murray who had well timed his return from exile, the wretched pair left Holyrood about midnight, with poor accompaniment, and arrived in the early morning, after a stiff canter, at the Castle of Dunbar. Safety brought revived spirits, and the call to arms went forth. The first to arrive was Bothwell at the head of a goodly troop of vassals. Mary had ever found Bothwell loyal, even in her greatest straits. She had liked him for his dash and spirit. What wonder that she came to like him more, under the constant fret of a worthless consort growing daily more petulant and unsympathetic ! "How fairer is this warrior face, and eyes With the iron light of battle in them left As the after-fire of sunset left in heaven When the sun sinks, than any fool's face made Of smiles and courtly colour." And what wonder, too, that Bothwell, though loyal, yet 12 TWELVE BAD MEN. ambitious, cunning, and daring, would seek to better the opportunities which might turn liking into loving! From the hour of Mary's triumphant return to her capital his influence grew. In worldly wealth he had his reward, — the rich benefices of Melrose, Haddington, and Newbattle, a goodly slice of the patrimony of the Earl of March, but, chief of all, the Castle of Dunbar, so comfortably near his own Lothian towers. The torment of an empty purse was at last removed. He boasts not a little of the favour and access which he enjoyed at Court, and tells with conscious pride that he determined to live peaceably with his neigh- bours, and notto think of "vengeance or quarrel" on account of the imprisonment and exile which he had endured. He was wise enough to assume the manner of the dove, and to , help Knox to put to rights the untoward confusion which had begun to vex the party of Reform ; so amiable indeed as to befriend the Laird of Ormiston. Small punishment was eked out by Mary ; and even Murray was pardoned. After a month's easy exile in Argyll, the hated step-brother banquetted in the castle with the Queen and Bothwell and Huntly. Nothing embarrasses and weakens opponents so much as the show of unexpected lenity. There were cour- tesies to spare, even for them, so long as Darnley played the fool. In the autumn of 1566 Bothwell retired from Edinburgh to his wardenry in the South, to lay by the heels some of his erst friends of Liddesdale for Mary's coming justice-eyre at Jedburgh. During one of his sallies from the Hermitage he strayed from his men and fell in the way of the renowned freebooter John-o'-the-Park. Bothwell, with that severe official manner which was proper, refused a private under- standing; which not pleasing outlaw Elliot, there resulted a vigorous give-and-take with pistol, sword, and dagger. Law had a narrow triumph. John dragged himself off to an early death on a knoll near by; Bothwell, perilously wounded, lay till his men came up. He was carried to his castle gate, but entrance was refused by some unruly prisoners, who had made themselves masters, till the Warden had promised to make suit for their lives. On the eighth EARL BOTHWELL. 13 day of his sickness, when his wounds were healing, he was visited by Mary. She had ridden all the way from Jedburgh, a good twenty miles and a rough road. Folks talked much of this tender courtesy. Was it regard for the serviceable Warden, or the pleasing young man ? She had ridden hard, — the morrow's fever told how hard : was it to escape the roving moss-troopers, or to hurry to " give him comfort," to talk of the hanging of Armstrongs and Elliots, or to know how it really fared with her friend ? Answer it as we may, and infer from it as little as we can, it remains a pretty episode. Of its effect on Bothwell we need not have a doubt. Ambition, ever willing to be prompted, would readily build a future on past success. If the " mass of writings " which came from Jedburgh were but political confidences or assize-reports, he could at least read between the lines. He had opportunity, ere long, at his castle of Dunbar, to test the truth of his in- terpretation. At Craigmillar we hear the first whisperings of wishes and schemes. Mary appeared to Du Croc to be ill at ease. " I do assure you," he wrote, " she is not at all well ; and I do believe the principal part of her disease to consist of a deep grief and sorrow; nor does it seem possible to make her forget the same. Still she repeats these words, ' I could wish to be dead.' We know very well that the injury she received is exceeding great, and her Majesty will never forget it." Lethington guided the counsels of the fretful lords about her, and in the end spoke for them to her about her consort. He did not hesitate to suggest divorce. Mary flinched, lest thereby her infant's future might be imperilled ; but Bothwell, pleased for once with the drift of the Chame- leon's argument, joined in with the pretty story how he, the son of divorced parents, had not lost his heritage nor his sovereign's favour. They reasoned on, and Lethington waxed bolder ; his friends would " find the means ", and Murray would " look through his fingers " at their doings. " Madam," by way of peroration, " let us guide the matter amongst us, and your Grace shall see nothing but good, and approved by Parliament." If as yet it was 14 TWEL VE BAD MEN. but of divorce that they had thought, in a few days they had made up their minds that the " young fool " should be " put off by one way or another," and more, that " who- soever suld tak the deid in hand, or do it, they suld defend and fortify it as themselves." Thereafter Bothwell had communication with the exiled lords. On Christmas Eve Mary yielded to the importunities, first urged at Craigmillar, and bade them return. In three weeks' time Bothwell, after a brief visit to the South for some practice of authority among the brawling Borderers, met the returned Morton at Whittinghame, and urged prompt action. His mysterious statement that the Queen " would have it to be done " was perhaps begotten of his own eagerness ; at any rate, Morton would not be joint conspirator till he had written proof. Preparations went on, and Bothwell a second time (February 7th) sought Morton's aid. Again a cautious refusal. Both- well had resolved " to tak the deid in hand." For the rest, his laconic " which I did " is the epitome ; but how he did it he. left history to say. In the evening of the last day of January, 1567, Darnley and Mary were met by Bothwell beyond the western gates of the capital. The Queen had gone to Crookston, near Glasgow, to visit her husband in his convalescence, — a show of reconciliation which caused wonder to many who had heard of his conduct at Stirling. The sick man was not taken to Holyrood, " through fear," says our auto- biographer, " of endangering the health of Queen and infant." There was a subtle inconsistency in sending him, on the plea of infection, to the house near the Kirk-o'-Field, and fitting up a bed for the Queen in an adjoining room, as . there was in putting him, on the plea of "helsumnes of air", in a botched-up ruin in a slum of beggars' cottages and rank-grown graves. The separation, which was neces- sary to Mary alone, might have been easily obtained in the palace, but the house at Kirk-o'-Field could be better spared for the practice of Bothwell's dark magic. From Holyrood came silk cushions and tapestries which had been plundered at Corrichie ; the sick-bed was hung with violet velvet and covered with blue taffeta, — kindly courtesies, like our EARL BOTH WELL. 15 favours and gift of blessings on the mornings of our acts of justice. For ten days life at Holyrood held on in its wonted gaiety, with no serious suspicions of the dark councils in Bothwell's chamber. On Sunday, February gth, the household were to be specially merry over the marriage of one Pagez, a popular master of ceremonies. The Queen's promise to grace the masked ball in the evening was not unwelcome news to the conspirators, and probably hastened their decision. Both- well hied from a conference with his minions to join the Queen at a farewell banquet in the town in honour of the ambassador of Savoy. At the parting of the guests he slipped out and rejoined them in the neighbourhood of Darnley's lodging. As there was time to spare before the masquerade, Mary with a few nobles followed thither to visit the sick-chamber, — a favour surely the prettiest or the most fiendish which Scottish history has recorded. At nine they entered, passed upstairs by the chamber where Mary had slept on previous nights, and entered Darnley's room. There was some semblance of early courtship in the meeting, — kisses and the gift of a ring. The noble attendants sat aloof, eager at dice. Bothwell could not yet join his charitable mistress. About ten o'clock two horse-loads of Dunbar powder had been brought round outside the city walls to the postern of the dwelling, and the sacks had been placed in a large barrel to save time and labour in carrying them within. But the doorway was too narrow, and Hay of Talla, John Hepburn, and the Ormistons had to scurry to and fro with their little loads till all was deposited in the Queen's room, Bothwell the while bidding them hasten in their work. This done. Hay and Hepburn were locked in to put the train in order, and the Earl mounted the stair. At eleven came the farewells, and royalty descended, tripping by the closed door unheeding, and, with torch-bearers before, passed through the quiet wynds to Monsieur Pagez's merry-making. Bothwell joined in the fun, the better to mask suspicion when questions came to be asked ; but at twelve he retired privily to his chamber. Off went his velvet and silver finery, on plain hat and doublet and a long black cloak. i6 TWELVE BAD MEN. What else but a first-fflurderer this dark figure wandering forth in the blackness of a winter midnight : who could rriis- take it, whether it paced the streets of old Edinburgh or the boards of Drury ? The second and third murderers hurried on behind. The palace sentinels stopped them, but the words " My Lord Bothwell's friends " gave them passage towards the town. The Canongate Port was shut, but the same phrase pulled John Galloway out of bed and opened the gates. When they had reached the garden wall of Darnley's lodging, Bothwell, though his hand was still weak from a sword-cut from John-o'-the-Park, climbed over with Mary's servitor Hubert. In half-an-hour they returned with the two men who had been arranging the train and had fired it. The powder was slow of action, and Bothwell, grown impatient and " angry ", would have returned to the house to see " if the lint were burning enough ", had not his kinsman restrained him with a confident " Ye need not." And just in time, for " Came the wind and thunder of the blast That blew the fool forth who took wing for death." The murderers' first impulse was to climb the city wall, but its height baffled Bothwell's wrist and Hubert's quaking knees. So back to the Canongate Port. The pass-word given, " What crash was that ? " asked John Galloway. " We know not ", they said, and hurried on to the palace. Bothwell quaffed off some wine, and then to bed, to be rouseid in half an hour from his feigned slumber by a messenger black with fright and scarce able to speak. "What is the matter, man?" quoth the anxious bed- clothes ; and thereafter " Fie, treason ! " He rose, donned his velvet and silver, and went straightway to the chamber of the Queen. Later he met Sir James Melvil, and told him it was " the strangest accident that ever chancit," for " the powder come out of the luft (sky) and had burnt the King's house." But in the true story of his life he speaks of the putting of powder beneath the bed and of the setting of it on fire by some foul traitors rather than by a reckless Heaven. He EARL BOTHWELL. 17 does not tell us that his accomplices that morning received gifts and promises of lasting favour should they hold their tongues. He revisited the scene in style becoming the Sheriff of Edinburgh, with a troop of men-at-arms to search for the traitors, and gave orders for the removal of the body from the garden, where it had been found un- dressed and unharmed, — which distant position, nakedness, and lack of scars and burns caused shaking of heads, and a suspicion of that half-hour when he was within the garden wall. The Queen's surgeons said nay to the sugges- tion that Darnley had been strangled, and the murderer's accomplices in their most earnest moments of confession denied the charge. Bothwell may stand free of this impu- tation, though the proneness of the popular mind to think nothing too horrible for the villain is a fact of some interest. We must not be distracted by the nice questions which have arisen from Mary's subsequent conduct and utterances, both weighty and trivial, — whether it was chance or God " that put it in her head " to pass the powder room, or neither ; whether she had no knowledge or suspicion of the traitor for whose arrest she had offered a large reward. Her guilt, her indifference, or her innocence can neither diminish the tragic interest of the story nor yet mar Bothwell's villainy by extenuation. Mistrust of Bothwell grew faster than doubt of the Queen. Placards were posted on the church doors and at the street corners, showing his portrait in rough with the superscription, " Here is the murtherer of the King." As yet Bothwell paid little heed. Though charged to guard the young Prince at Holyrood, he would ride out to Seton for an afternoon with the Queen at the butts. But when dark hints were made about her Majesty and the market-women began to cry out against her, and when the victim's father made complaint against Bothwell and others and demanded their trial, something had to be done. " I begged the Queen and Council," his good conscience writes, "to allow my being called to justice." Lennox and his friends were requested by Mary to appear and make the indictment. Bothwell had not forgotten the lesson that armed retainers were the best advocates. i8 TWELVE BAD MEN. He had been ordered to have no more than six of a body- guard ; he obeyed by presenting himself for trial with nigh four thousand at his heels. Lennox, like Bothwell himself in days gone by, saw the hopelessness of his cause at such an assize and endeavoured to have the trial post- poned. Queen Elizabeth sent a letter to Mary in his behalf, but Lethington stayed its delivery. The legal farce was acted over again ; there was no pursuer, as there had been no defender ; the luckless fifteen thanked their stars, and readily gave " Not guilty." Four thousand men might have given Bothwell a cheery countenance in court, but Laird Ormiston noted his pallor and concern. " Fye, my lord, what devill is this ye ar doand ? Your face schawls what ye ar : bald up your face, for Godis sake, and luik blythlie. Ye might luike swa and ye wer gangand to the deid. Allace, and wo worth them that evir devysit it. I trow it sail garr us all murne." " Had your tongue," said Both- well, " I wald not yet it wer to doe. I have an outgait fra it, cum as it may, and that ye will knaw belyve." It was remarked that on many occasions when he spoke with men his hand was on his dagger. The miscarriage of the popu- larity which he had expected from the Protestant lords had darkened the issue of his plot, but had made him almost nervously alert. Legal formalities over, he proclaimed by placards on the places where his dishonour had been written his challenge to all, gentle or simple, rich or poor, who dared to call him traitor. Two days later (April 14th) Parliament met, and in willing spirit confirmed the act of court and his titles and possessions and added the gift of lands round his castle of Dunbar. By his influence Huntly was restored to his forfeited estates. A safe Dunbar and a grateful Huntly would mean something in a few weeks. in. After the meeting of Parliament Bothwell was not so reticent about his matrimonial schemes, nor so careful in suppressing the pleasing rumours. As early as the 30th EARL BOTHWELL. 19 of March the Englishman Drury had drawn attention to the unusually steady pointing of the Palace weathercock. It had veered so much of late, and the times were so gusty, that men had grown tired of straining their necks. On the very night when the Estates had dissolved we have the first authoritative evidence of Bothwell's intentions. " After I had won my case," he proceeds, " there came to my lodging eight-and-twenty of the Parliament, of their own free-will, without my asking, and did me the honour of offering me their assistance and friendship." This meeting at Ainslie's Tavern was, says a sometimes face- tious historian, like a present-day State dinner, — but with this minor difference, that hagbutters more bland of mien and rosier of hue take charge of the free-will of the guests. Bothwell thought the supper passed off well, — thanks, doubtless, to the presence of his men-at-arms. Here is his pleasant account of the toast of the evening. " First, they acknowledged that I had done my duty in defending my honour in all things of which I had been accused, and for that reason would give their lives, goods, kin, friends, and all whom they could control to support me against all who would, in whatever manner, pursue me for the foresaid crime. Moreover, each one heartily thanked me that I had borne myself so friendly towards them. (Cheers for the hagbutters.) They said that they saw that the Queen was a widow and might have children ; that she had yet but one young Prince; that they did not wish her to marry a stranger; and that it seemed to them I was the worthiest in the realm. (Cheers for' the Lord High Admiral.) To this end they had resolved to do what they could till the marriage was accomplished, and to oppose all who should put obstacles in the way. At the same time they consulted how I might legitimately repudiate my princess, according to the laws of God and the Church and the custom of the country." Bothwell's words are a not unfair summary of the bond which the wretched twenty-seven, — Eglintoun had slipped out, — had to subscribe. To clinch the matter, he produced a false writing from the Queen testifying her wish for such a desirable match. This was a half lie, the con- 30 TWELVE BAD MEN. fusion by the confident villain of the early future with the present. He could not, however, have ventured on this wile had there not been already some hint of acquies- cence on the part of Mary. Even if the liaison, which some papers have hinted, were a libel, Bothwell had reason to be confident in his power to bully ; if it were a fact, it proved a subservience, which to a blusterer was but an incentive to seek the glory which would come with legal recognition. On 2ist April Mary rode to Stirling to see her infant son, who had been removed thither for security. Bothwell, on the pretext of Wardenry duties, gathered together a large troop of spearmen and marched southwards, but after a short ride he thought better of his Borderers' insolence, wheeled to the right, and advanced towards the highway between the capital and Linlithgow. Mary's visit to Stirling had been brief, for she is found at Linlithgow on the 34th. Next day her company was overtaken by Bothwell at the Foul-brigs (fitting place !) at the river Almond. The Earl had some story of dangers which threatened her Majesty, and how he had come to take her to a place of safety. Her retinue was dismissed, but Huntly, Lethington, and Melvil were compelled to gallop with their mistress and her keeper to his castle of Dunbar. Some wise-heads afterwards said that Mary had made the tryst by the Almond, and that she was not honestly frightened or indignant when Bothwell laid hand on her bridle. Bothwell's mood was not what it had been at Mary's last visit to his fortress. He astonished poor Melvil with loud boasts " that he would marry the Queen, who would or who would not, yea, whether she would herself or not." Mary was certainly at a disadvantage. Later she admitted as much in her instructions to the Bishop of Dunblane when he set off for Paris to explain how she had come to give her hand to Bothwell. The letter is a poor piece of excuse-making, suggestive, after the manner of such epistles, of wilful misconstruction and deceit ; but, though it may prompt us to doubt her motives, it may be ac- cepted sa a fair exposition of Bothwell's aggressive con- EARL BOTH WELL. 21 duct since the death of her husband. The "visage" which she gave him may have been " ane ordinarie countenance " for a nobleman who had done loyal service, or it may have been something else ; but of the interpretation of the royal favour which would suggest itself to Bothwell there is no room for doubt. He began his wooing with gentle words, and asked pardon for his frowardness, explaining it by love for her and fear for his own life ; " and thair began," writes Mary, " to mak ws a discours of his haill lyff, how unfortunate he had bene to find men his unfreindis quhome he had never offendit ; how thair malice had nevir ceasit to assault him at all occasionis, albeit onjustlie; quhat calumpnyis had thai spred upoun him twiching the odious violence perpetrated on the persoun of the King oure lait husband ; how unabill he was to safe himself from conspiraceis of his innemeis, quhome he might not knaw, be ressoun everie man professed him outwartlie to be his friend ; and yit he had sic malice, that he could not find himself in suirtie, without he wer assurit of oure favour to indure without alteratioun ; and other assurance thairof could he not lippin in (trust), without it wald pleis ws to do him that honour to tak him to husband ; protesting alwayis that he wald seik na uther soveraintie hot as of befoir, to serve and obey ws all dayis of oure lyff; joyning thairunto all the honest language that could be usit in sic a cais." There can be no fiction here. It calls to -mind the meeting at Ainslie's Tavern, the poor soul's craving for friendly support. But the arguments now, as then, had to be supported by threats ; he must rely again upon his hagbutters. " In the end he schowed ws how far- he was procedit with our haill nobilitie and principallis of oure Estaittis, and quhat thai had promeist him undir thair handwrittis. . . . And yit gaif he ws lytill space to meditate with oure self, evir pressing ws with continewall and impor- tune sute." Then, when by pointed reference to state diffi- culties he had " brocht ws agaitward to his intent", he " partlie extorted and partlie obtenit our promeis to tak him to our husband." To press for an immediate marriage was an easy bit of dragooning, and so " as be a bravade in the begyinning he had win the fyrst point, sa ceased he nevir till be per- 22 TWELVE BAD MEN. suasionis and importune sute, accumpaneit notheles with force, he hes finalie drevin ws to end the work begun at sic tyme and in sic forme as he thocht mycht best serve his turne." It does Bothwell no small credit as a professional hector to have overmatched the spirit which had led troops towards Corrichie and had faced the murderers of Riccio. Must not the perplexed analyst suggest that that spirit may have been broken since then, and, further, ask, was it by political worry or by passion ? Bothwell had one little piece of business to attend to before the banns could be published. Jean Gordon was still his wife. It required some manoeuvring to get this respect- able lady out of the way ; but she was good enough to set up no obstacles. Her collusion may have been the result of ennui, or of the hopelessness of thwarting him ; perhaps, rather, of the expressed desire of her brother Huntly. A double process was instituted, so that the Queen's marriage might not be troubled in future with the quibbles of Protes- tant or Catholic divines. In the Reformed Commissary Court the wife made complaint of some early infidelity, and obtained a verdict against her spouse. The husband, on the other hand, pled in the Catholic Consistorial Court the old plea of forbidden degrees, and, as no papal dispensa- tion, the dearest care of fathers-in-law in doubtful cases, was forthcoming, likewise obtained decree against their continued union. So exit Jean, to appear later on in the minor parts of Countess of Sutherland and Lady of Boyne. This " vertuous and comelie lady " lived on till 1629, with the added reputation of having "great under- standing above the capacite of her sex " : which appears to have been true, now that we have found out that she took the dispensation for her marriage with Bothwell with her to Dunrobin and buried it in the charter-room there. Another Jean might not have been able to keep the precious paper in her pocket. Disclosure, however, would have availed little for the Catholic divines would have remembered that the mass had been omitted at the ceremony. The divorce was not a serious affair. " Ma femme repudi^e," writes the Earl in his marginal, and only, note of the proceedings. EARL BOTHWELL. 23 On the 3rd of May the Queen and Bothwell journeyed to Edinburgh. They marched in by the West Port, a seeming peaceful company, with spears hid, and Bothwell, like a good courtier, leading the Queen's jennet. They stayed for a few days in the Castle, and ordered publication of the bannsy which caused no small grumbling by Master John Craig, minister of St. Giles. On the lath they passed down to the palace of Holyrood, the Queen dropping by the way a word of commendation of Bothwell to the judges in the Court of Session. In the evening, as fitting preparation for the morrow, she made her lover Duke of Orkney and Shetland, and knighted a few, including the Laird of Ormiston. The marriage was celebrated the next day by the Bishop of Orkney according to tlie Reformed rites, just as Bothwell had ordered at his previous wedding. The ceremony was not brilliant, neither in the personnel nor in heartiness ; the sullen dislike of the streets seemed to have infected the palace. Not so Bothwell. He had reached the goal of his ambition. Thrice had a Hepburn aspired to the hand of a widowed Queen of Scots j his father had had promise ; he alone had put on the ring. He was in right good humour. He would pledge healths and chaff Sir James Melvil, not forgetting to hint how well he was going to play the ruler. But, as the evening grew,, and wine untrussed his kingly points, he " fell in discourse of gentlewemen, using sic filthy language " that even Sir James had to retire, — a good omen for Mary's May marriage, and not less auspicious than his early fits of temper and jealousy ! Bothwell was resolved to make good his jolly boast about his fitness for princely duties. His letters to potentates were courteous enough, but were not lacking in kingly pride. Elizabeth was honoured with one in his best style. He said he knew she did not like him, but made bold to tell her that her ill-will was unjust. Men of nobler birth might have secured his place, but to none would he yield in the desire to preserve her friendship. This swagger did not, however, last long, for Bothwell had to reckon with discontent at home. The hatred of the nobles had grown at his undue elevation and his insolent bearing, and in the fear of 24 TWELVE BAD MEN. French ascendency and all that that would mean. They were willing, too, to magnify Mary's unhappiness, and to pose as guardians of the young Prince's interests. Bothwell's liking for hagbutters and military levies for baiting his Bor- derers gave them excuse for action. Mary and he had set out for the Marches on the 7th of June, and were resting at Borthwick on the loth, when news came that Morton was approaching the castle with twelve hundred horse. It was useless to offer resistance with their small force, and Both- well therefore fled to Haddington. Mary was free to escape from the thraldom in which the lords said she was pining. She took her liberty by riding, about midnight, dressed as a page, to the keep of Cakemuir, where Bothwell was in waiting. On the morning of the nth, ere the summer sun was up, they arrived once more at the castle of Dunbar. Morton and his friends had meanwhile returned to Edinburgh, and, having made easy entrance, issued their pithy manifesto for the doing of justice and the purging of the realm " of the infamy and slander wherewith it yet remained bruited among all nations." On the 14th the Court moved from Dunbar towards Edinburgh with a poor following of two hundred hagbutters, sixty horse, and a culverin or two, hoping to gather strength as it straggled through Bothwell's domains. That night the confederates got word of the advance, and set out in better circumstance to meet the Queen. Bothwell, after a night halt at Seton, took up his position on Carberry Hill among the old trenches which had done service for the English twenty years before. The Lords made menace from the lower ground beyond a small stream which skirted the hill. It was a battle of threats and parleys. First came Du Croc, the French Ambassador, after serious but bootless argument with the Lords, bearing a message from them that, if her Majesty would leave the cative in whose power she was, they would show their loyalty on their knees ; other- wise Bothwell must answer for his crimes by single combat •in sight of the levies. Mary told him she took ill their rebel acts against the man whom they had given her in marriage : if they asked forgiveness, she, too, would forgive. Where- upon my lord, who had just joined the Queen, demanded EARL BOTHWELL. 35 ■" in a loud voice", that his lines might hear and be nerved by his defiance, whether it was with him that they wished to pick a quarrel, and, if so, for what offence. He had no other desire than to be friendly with all ; they were envious of his honours. He would meet his peer in single combat, if only to save the Queen from her miserable plight and her lieges from a bloody field. Mary, however, intervened, and forbade Du Croc to take the message of her dear Bayard. Meanwhile there had been a movement of some of the confederate forces over the stream, and Bothwell, in the afterglow of his grandiloquence, asked him to stay on the hill, as did Scipio of old, to see the goodly scrimmage. But Du Croc very properly said that it was too painful a sight for ambassadorial countenance, and departed, leaving the Queen in tears. As his story did not pacify the Lords, he continued his journey to Edinburgh in sadness. No battle ensued. After the change of position there was a parley between the lines, and single combat was again proposed, this time by Bothwell's own captains. First, young James Murray offered to fight ; but the man who had stuck up libellous placards against him was too unworthy. Then his brother TuUibar- dine ; but his rank was little better. Bothwell would have Morton take his glove, but the Lords thought they could better spare Lord Lindsay, who was eager to fight with the braggart as a reward for past services, and especially for helping the despatch of Signer Riccio. These wordy delays raised suspicion in the minds of the Lords that the Queen's party were playing with them till reinforcements came from the Hamiltons, and they accordingly made a flank movement under Kirkaldy of Grange, to make sure of Bothwell should he wish to flee. This action had its effect on the Queen's band. In the late afternoon it had so dwindled away that Mary saw no hope in resistance. She summoned Kirkaldy, heard his plain tale how she must leave her husband if she would remain their honoured sovereign, and, restraining Bothwell's hagbutter, who had been bidden to fire, ac- cepted the inevitable. As the laird rode down to his friends, Bothwell entreated her — these are his words — " to retire to Dunbar and to leave us to fight her just quarrel, according 26 TWELVE BAD MEN. to our desire to honour and serve her and for the regard which we had to the public good and the peace of our country." He found it "impossible to move her from her purpose, or to make her hear any remonstrance" — her, who would have gone with him to the world's end in a white petticoat, and had ridden to him at midnight in a page's dress. He had better go to Dunbar alone this time, and as fast as he might. Doubtless there was some emotion at the parting with her dear ruffian : the Captain of Inchkeith said she looked sorely grieved. When Kirkaldy returned she kept him in conversation till the Duke was well on his way, and then delivered herself up. So they parted, and for even Three days later the runaway sent for a small box which he had left in Edinburgh Castle, but the messenger was waylaid, and the silver casket was sent to my Lord Morton. Had George Dalgleish had better luck there had been a difference in the making of history and the books thereon. In their parting they had sought each other's safety ; they had but vowed an eternal misery. Bothwell was safe enough in his sea-fortress ; all the heralds' trumpets in the market-place could not have blown down his walls had he chosen to stay. But there was little good to be had from defiant inaction ; and there was hope that the Hamiltons and other friends might be stirred in his cause, and in that of his wife, now completely at the mercy of the Lords of Congregation. So, on the ayth of June, within sight of the spot whence he had twice taken secret passage to France, he set sail with two ships for the North. He found his way to the seat of the Earl of Huntly and endeavoured to raise the men of Strathbogie. Failing in this, he departed hurriedly for the familiar rooftree at Spynie, and found shelter and solace with his merry kinsman. An English prisoner at the castle devised a plan for taking or killing the bishop's guest, but it came. to naught, for Lethington thought it better for the peace of Scotland that the uncanny Duke should escape. There were stories circulated of Bothwell's slaughter of one of the prelate's youngsters, and of the drowning of a page who was too weak of will to be trusted with the Duke's secrets. EARL BOTH WELL. 27 But the evidence is far from convincing : de odio facilius creditur. After a sojourn of some weeks, — for which the bishop had soon to answer, — Bothwell re-embarked and sailed out of the Moray Forth towards his dukedom. When he arrived at Orkney, the bailiff and keeper of his castle of Kirkwall showed such scant respect that in two days he found it necessary to set out for his more northern domains. Olaf Sinclair and his men welcomed him to Shetland and tendered the ancient due of an ox and sheep. This island loyalty prompted the Lord High Admiral to take courage. He cast covetous eyes on two large well-armed Hanse vessels lying off the coasts. Arrangements were made with the captains, and the ships joined his Scottish craft. What did he intend to do with his four vessels ? Was he but safeguarding himself against possible attack from the South, or was he meditating some frolic with the merchant- men on the high seas ? There was but the difference of a hat between a Liddesdale freebooter and a North Sea corsair. He had not long to wait to show his prowess, for, on August 25th, four Scots ships, sent by Murray, now Regent, arrived oif Bressay Sound. They were under the command of his Carberry friends, Kirkaldy and Tullibar- dine, and they carried the person and blessing of the bishop who had married him at Holyrood. The Admiral's ships, on the approach of the enemy, cut cables and sailed out by the northern end of the Sound. It was a hot chase, but the Pelican and her companions were not to be caught. The Unicorn, with the headstrong Kirkaldy on board, pursued the last of Bothwell's ships, but she came to grief on a sunken rock, and left her captain, bishop, and merry men to be rescued by the rest of the fleet. Bothwell, who was on land at dinner with Foud Olaf when the Regent's ships arrived, escaped over island and ferry to the far north Unst, and there rejoined his fleet. As some of his men had been left on shore in the scurry at Bressay, he sent one of his vessels for them round by the west side of the islands, with instructions to follow the Pelican into the North Sea. He had, however, little time for new plans, for, on a sudden, Kirkaldy bore down on him and hard pressed him for three 28 TWELVE BAD MEN. hours in a running fight. Bothwell lost a mast by a cannon ball, and was in danger of defeat, had not a wild breeze risen and lashed his own vessel and another out into the ocean. The Regent's ships gave up the chase, and the dark spirit which had troubled Scotland so sorely passed away for ever, out into the mist and storm, amid the fitting discord of wind and cannon and the curses of disappointed foes. IV. The skelter of the night and following day ended off the Norse island of Karm. Bothwell's pilots were out of their reckoning until the chance courtesy of a Rostock vessel offered to guide them into the calmer waters behind. But by ill-luck his Danish Majesty's warship the Bear en- countered the weather-beaten crafts as they crept haven- wards, and Captain Christiern Aalborg thought fit to ask some explanation of their presence. " We are Scots gentlemen," replied Bothwell's master-mariner, " who wish to go to Denmark to serve his Majesty." This excellent desire was not considered equivalent to letters of safe- conduct, the more especially as Bothwell protested that those who should have given him a passport were under guard. By a clever ruse, Aalborg divided the Scots sailors, some to his own vessel, on the plea of supplying them with fresh provisions, others to the mainland to the kindly care of the Karm folks, whom he had roused against the "freebooters." This done, — a sore vexation to Bothwell, who could easily have " demonstrated " (his own word !) his superior strength, — there followed the announcement that they would all to Bergen in merry company. Whereupon Bothwell, as in genuine melodrama, proclaimed his nobility to the meddle- some Dane. In all approved instances the hero discloses a trig and modish garb beneath his foul disguise. Un- fortunately for Bothwell his silver-laced doublets were in the vessel which he had ordered back from Shetland, and the princeliness of a boatswain's dress, patched and be- spattered, was too obvious a joke to a first-class official, who EARL BOTHWELL. 29 could not have heard of the strange ways of Caliphs or of the Philosophy of Clothes. And straightway they all set sail for Bergen. Eric Rosenkrands, governor of the castle of Bergen, sent on board a commission of twenty-four eminent pier- masters and commission - agents to examine Aalborg's prisoner. They so bothered him about his passport that he had to startle them with the query, " From whom should he get a passport, being himself the supreme ruler in the country ? " His bourgeois censors could not treat him very harshly after that ; so he was allowed to stay at an inn " at his own expense " — whatever that might mean. He tells that he had invitations to dine at the castle ; and we know from local records that Eric did feast him in his hall, perhaps for curiosity, perhaps for those post-prandial romances which might not have travelled from Spynie or Holyrood. He could walk about the town as he pleased. "I thank the good Eric," says the memoir, "for the con- fidence which he placed in me " ; and it tells no more of Bergen, except that one day Bothwell was told to go to Den- mark. But why ? First, nasty suspicions about his owner- ship of the ship Pelican, erst of Bremen. Then, the awkward ignorance of his own hirelings as to his identity, for both policy and hurry had made him conceal it from them in Shetland. To hear them say that he was a David Woth, — and the Bergen folks tell that the said David had been recently doing a little privateering on his own account, — was poor support of his claims to respectability. Further, — would the most gullible of men accept the situation if Mr. Sims, and not History, had written it ? — Ann Throndsson was living in Bergen, and, of course, confronted her dear scoundrel in court. All this looks very like the fifth act, but Ann was paid off with the promise of money from Scotland and the gift of his smaller vessel. He had been endeavour- ing to get a passport from the unwilling Eric, when yet another disclosure made the good people of Bergen de- termine to send him to Copenhagen. For, when things looked ill, Bothwell had sent for a casket which was hidden among the ballast, though at his examination he had 30 TWELVE BAD MEN. said there was nothing in his ships for which he cared. It was opened in the castle with full legal ceremony, and found to contain, among other papers, a copy of his impeachment as a murderer, robber, and traitor, with the offer of the Scottish Lords for his person, and a letter of lament from Queen Mary. There was a strange fatality for him in caskets, even in Norway. This was enough, by way of testimonial as to previous character, for commandant Eric and the burgomasters of Bergen. His strange requests, one day to go to Scotland, another to France, another to Holland, his endeavour to get a boat to take him to hostile Sweden, his " several mocking expressions " against them, especially that he would be quits with them in time to come, made them anxious to be delivered of the uncanny man who had drifted to their shores. On the 30th of September Captain Aalborg set sail for Copenhagen, and Bothwell, with but four or five of his companions, went also in the Bear. Frederick II. was not at his capital when the ship arrived, but the fussy High Steward, Peter Oxe, received him, and, because of a letter which he had received from the Earl of Murray, detained him in gentle ward in the royal castle. There was some correspondence between Frederick and Oxe on the subject, in which the former showed himself inclined to look leniently on the case of his royal cousin's spouse, despite the warning of his slave that Bothwell was " very cunning and inventive ", could no longer be kept with safety in the said castle, and should be despatched to another castle, say, in Jutland. These arguments were the more unavailing by reason of a letter from Bothwell to Frederick, which the honest Oxe had sent on with his own, and the king seemed likely to let his guest remain in easy captivity till his return to his capital. But it chanced that with provoking impropriety there arrived a Scottish herald, who had been storm-tossed for two months, with a letter in the name of James VL, containing the inevitable demand for Bothwell's surrender. Frederick could not choose between the Scottish story and that of his prisoner, who pleaded he had been acquitted of the charge of murder, and was EARL BOTHWELL. 31 the husband of the Queen, herself an unwilling recluse in the islet of Lochleven. So he resolved that the disputants might, if they would, hammer out the truth on Danish soil, and Bothwell might write for witnesses and papers ; but, for better security, the latter should go to the arched chamber in Malmoe Castle, where a former High Steward of Denmark had been lodged. " And we command you," wrote Frederick to Constable Kaas, " that you wall up the secret closet in the same ^hamber, and, if the windows with the iron trellis be not strong and quite secure, that you see to that." Danish High Stewards, whether in prison or at large, had not been equal to Bothwell in " cunning and invention." Bothwell carried with him to Malmoe the true story of his life and misfortunes, from which we have already culled not a few of his most studied veracities ; and there he added a shorter petition, craving liberty and aid for the rescue of Mary from Lochleven, and promising, with assumed authority from Mary and her Council, to hand over the Orkneys by way of recompense. This offer was most politic, for the Danes were still hankering after their old possessions, and it came all the better from the man whose patent of earldom of these islands was among the arrested papers. This may, as one biographer has hinted, have been the reason why Bothwdl, though still a prisoner, was guarded by Frederick from all the heralds, ambassadors, and agents who demanded his hateful person. Into all the intrigue which is associated with the names of Captain John Clerk and Thomas Buchanan ; into the prayer for Bothwell's execution in Denmark, the handing over of his servants Murray and Paris, whom we last met at the Kirk-o'-Field; into events connected with the death of Murray and the fiercer persecution by the next Regent, Lennox, father of the murdered Darnley, — into these we cannot be expected to enter. They are the topics of our larger histories and the pet labour of Professor Schiern. There the reader will find how well Bothwell kept his wits in the crisis, how astutely he completed the discrediting of 32 TWELVE BAD MEN. Clerk, how comfortable he managed to make his durance in Malmoe, so comfortable, indeed, that we are led to expect that he is on the eve of liberty. Strangely enough it was but the prelude to the last and saddest episode of the tragedy, for suddenly, on June i6, 1573, for some reason which record does not name, he was hurried off to a foul dungeon in the lonely castle of Dragsholm. What it was that had thus compassed his exile Bothwell probably did not know, though he may have se^n how his prospects with Frederick would darken as news came and re-came of the growing strength of his foes in Scotland, and, worst of all, of the bloody deeds on the Eve of St. Bartholomew by the French partisans and blood-relations of his Queen. The governor of Dragsholm had seen well to his outer trellises, for Bothwell's friends and foes for long knew naught of how he fared within the grim walls. Then came those rumours which ever cling to such mysteries, — that he had died, that he "was greatly swollen, not dead", then, at last, with the persistence almost of fact, that he had succumbed to slow disease. We know, at least, that in 1578 he was buried by the sea in the lonely church of Faareveile. If poetic justice be not requited by the cruel durance of his later years, or the artistic soul be not satisfied by the weird ceremony amid the screaming of the wild sea-birds on that restless shore, let those who will fill in with what colour they may the horror of his dying madness. " Ad sordes aliasque miserias accedente amentia, vita turpiter acta dignum habuit exitum." So the ideal villain is complete, and that world, which, confident of endless deliria and an everlasting dungeon, yet likes, for Art and the Preacher's sake, to see a little meted out before a spirit passes from their midst, smiled complacently at this bitter foretaste of his woe. But Bothwell can never be a mere George Barnwell, the scoundrel of the virtuous tale, who is punished and dies, as surely as the goodly youth finds his princess and is for ever happy. The measure of his magnificent iniquity is the unending fascination of his life. Not a hundred history books, sober and fantastic, not twice EARL BOTHWELL. 33 as many reams of Swinburnian verse can drive him, or his lovely Duessa, into that limbo to which all flabby villainy does inevitably go. His mischief made, he vanished from the world weirdly and in shadow, as Mephisto does : like « him he is perennially interesting. SIR EDWARD KELLEY. (ISSS-IS9S-) " He bears The visible mark of the Beast on his forehead ; And for his sfone, it is a work of darkness, And with philosophy Winds the eyes of man." The Alchemist. IN the year of grace fifteen hundred and fifty-five, at the hour of four o'clock p.m., in the town of Worcester, there was born an infant who subsequently bore the name of Edward. There would have been something wanting to the fitness of things if the name of so doubtful a character had been above doubt ; and if a man of such duplicity had not also possessed a double designation. Accordingly, although Edward's original name was Talbot, he appears to have found it convenient occasionally to dub himself Kelley, and by that appellation he is known to fame. The stars had marked him out to be a man of " clear understanding, quick apprehension, and excellent wit, with a great propensity to philosophical studies and the mysteries of nature," but the days of his youth and apprenticeship to an apothecary at Worcester gave few signs of the future that awaited him. At the age of seventeen Kelley proceeded to Gloucester Hall, Oxford, but his academic career was cut short after a resi- dence of twelve months ; perhaps he did not consider the university a suitable arena for the exhibition of his peculiar talents, or it may be that a premature display of them pre- judiced the authorities against allowing him proper scope for their further development ; at all events Kelley never graduated in anything but deception, or became master of any KEI.I.EV AND DK. DEE INVOKING THE SPIRIT OF A DEAD PERSON. SIJi EDWARD KELLEY. 35 art but that of lying. He seems to have adopted a manifold calling ; he became, either in turn or all at once, a lettered rogue and vagrant, a roving astrologer, a London attorney, and a deft forger. The pursuit of one or other of these professiops brought him into Lancashire, where he attained notoriety by digging up the body of a man who had been buried the previous day, and by means of incantations making it answer questions which he put concerning a certain young gentleman of quality: Kelley was his guardian, and naturally felt some anxiety to learn the exact manner and time of his de^th. Accordingly, with friendly solici- tude and the help of an accomplice named Paul Waring, he performed the orthodox black ceremonies (as shown in the accompanying picture), and proceeded to extract the desired information. Either he found some difficulty in fulfilling the dead man's prophecies, or their accomplish- ment was not attended by the needful pecuniary gains, for immediately afterwards Kelley found it necessary to practise as a forger; his was as yet a 'prentice hand, and the lack of artistic finish exhibited by this performance, " together with certain other foul matters," led to the loss of his ears in the pillory at Lancaster. This was a serious blow for one who coveted the reputation of a philosopher, but Kelley's ingenuity devised a skull-cap which not only concealed his loss but gave him a sage and sober look which deceived even his most intimate enemies. He found it con- venient, however, to retire to Wales, where he adopted the name Kelley, and spent some time wandering about as an itinerant astrologer, eking out a hand-to-mouth existence. His travels were not altogether fruitless. A certain inn- keeper, with whom he stayed, had become possessed of an old and curious manuscript, which had been discovered in the tomb of a bishop in a neighbouring church ; some fanatics or thieves had sacrilegiously opened up his grave in the hope of securing the treasures said to be concealed within it. They found nothing but the aforesaid manuscript and two small ivory bottles, containing respectively a ponderous white and red powder. These pearls beyond price were 36 TWELVE BAD MEN. rejected by the " pigs of apostasy " ; one of the bottles was shattered on the spot and its contents for the most part lost. The remnant with the other bottle and the manuscript were disposed of to the innkeeper, who, in his turn, sold them to Kelley for one pound sterling. With this treasure Kelley made his way to Dr. John Dee, whose fame as a hermetical philosopher had probably reached his ears ; and thus began a partnership pregnant with instruction and interest. Dee and Kelley were excellent types of the two classes into which mankind is divided by those who consider themselves exceptions to the rule. Dee was a fool and Kelley was a knave. When such conjunctions occur they are generally happy for the knave, and Kelley succeeded in making out of Dee what must then have been the comfortable income of £50 a year, besides board and lodging. Dee was a man of parts ; edu- cated at Cambridge, he devoted himself assiduously to the study of mathematics and astrology ; he made a practice of working eighteen hours a day, so that his subsequent mental aberrations need not excite much surprise. He was now in his fifty-fourth year and had published many learned works, but his astrological studies had once, at least, nearly proved fatal to him. He had been consulted by some of Elizabeth's servants as to the date of Queen Mary's death, for which offence he and two others were thrown into prison. Dee was charged with heresy as well, and when the former accusation was dismissed he was left to the tender mercies of Bonner; he combined, however, a certain amount of cunning with his folly and succeeded in proving his innocence to the satisfac- tion of his judge. The accession of Elizabeth brought him into royal favour ; his mathematical and astronomical learning gained him the friendship of mariners bent on the discovery of a north-west passage and other adventurers such as Gilbert, Hawkins, and Frobisher ; he knew Burleigh and Walsingham ; even Elizabeth herself used to call at his house at Mortlake, and when Dee was ill sent her own physician to attend him. But social advancement did not divert Dee from his search after the secrets of life, and his practice of astrology seems to have added considerably to his income. One evening he was pursuing this mysterious SIR EDWARD KELLEY. 37 occupation when he was dazzled by a sudden blaze of light and a being appeared at his window who professed to be the angel Gabriel and presented him with " the philosopher's stone." It was a round piece of polished cannel coal, but is always referred to as the crystal, and after passing through various adventures and hands, including those of Horace Walpole, it is now said to repose in the British Museum. Other crystals have, however, claimed the honour of being Dee's ; one such belonged to Richard James Morison, better known as Zadkiel, who made use of it to interview Christ and His disciples. A distinguished admiral who charged Zadkiel with "gulling the nobility" by its means, was in 1863 sued for libel and cast in damages to the extent of twenty shillings. For some time Dee found but little use for this supernatural gift ; he was unable to distinguish clearly what the spirits who appeared in it said, and forgot their communications before he could write them down. He had already employed several skryers, or seers, with varying degrees of ill-success, and the last, whose name, Barnabas Saul, should have been a guarantee of permanent grace, began to suffer from loss of spiritual insight about October, 1581, and by the following March the well of his imagination had completely dried up. Kelley's appearance was therefore like that of an angel — per- haps a little in disguise. He received the story of the crystal with rapturous delight and unhesitating credulity. To his eye of faith the spirits appeared in no stinted measure, and immediately he was constituted Dee's " skryer." It was he who looked into the crystal and heard the communications of the spirits while Dee took them down at his dictation. In Butler's words — " Kelley did all his deeds upon The devil's looking-glass, a stone." This alchemical neophyte was now fairly embarked on his career : more fortunate than modern mediums he escaped exposure, and made a living out of his profession. Various opinions have been held as to his good faith ; he may have been more sinned against than sinning, and diabolical 38 TWELVE BAD ME A. ingenuity is said to have been merely the guise which his childhke simplicity assumed. But reality or disguise, no manner of doubt as to its astounding nature remains after an impartial study of his adventurous career. He devoted himself energetically to the practice of his art, and, indeed, to interpret the sayings of his spiritual intervievs^ers was no easy task; their utterances, according to another famous magician, " were very indistinct, and they spoke like the Irish, very thick in the throat." As a rule their prophecies were not given vocally, but they signified by " forms, shapes, and creatures what was demanded." Dee, moreover, had an unreasonable habit of expecting the spirits to be able to answer questions on all subjects, and this necessitated hard work on Kelley's part to acquire sufficient knowledge to meet these demands. But all this did not satisfy his rest- less energy ; he broke out into lucubrations in Latin verse on the philosopher's stone which pass all understanding save that of an alchemist. These have been frequently republished, and a translation has even recently appeared. Kelley also wrote numerous recipes for transmuting baser metals into gold, but he appears to have found precept in this respect more practicable than example. His position does not, however, seem to have met all his ambitious requirements, and he made an attempt to leave Dee, taking every precaution to ensure discovery in time for Dee to prevent his departure by the offer of a fixed salary of £50 a year besides board and lodging. Probably on the strength of this, Kelley married; his master had just taken a second wife, and the two families lived together with almost apostolic community of goods. Kelley was intro- duced into the fashionable society which occasionally called at Dee's house, and the credulous interest of these visitors in astrology suggested the idea that the crystal might be- come an invaluable aid towards the realisation of certain ambitious schemes that he had conceived. In the year 1582 there came to England a Polish noble named Albert Laski or k Lasco ; his father had been one of the pioneers of the Reformation in Poland, but Albert followed the fashion and returned to the Roman Catholic S., Co o-p ei' .■■- cTilp : SIR EDWARD KELLEV. SIJi EDWARD KELLEY. 39 fold. Attracted to England by the fame of Elizabeth, he was made much of at the Court and taken, among other places, to Oxford, where he was much disappointed not to find Dr. Dee, whose hermetical fame had excited his curiosity. An interview was easily arranged between the two in London, and Laski became an enthusiastic devotee of the spirits ; Dee and Kelley were nothing loth to admit him to their stances, but not their secrets, for Laski was a bird as ripe for plucking as they could wish. His ambition and vanity were only surpassed by his credulity. The spirits, charmed with his childlike faith, responded liberally to his desire for revelations, and their disclosures were as flattering as they were extraordinary. At their first attempt, there appeared in the crystal " a pretty girl of seven or nine years of age, with her hair rolled up before and hanging down very long behind, with a gown of sey, changeable green and red, with a train that seemed to play up and down like and seemed to go in and out between the books lying in heaps." Madimi — for such was her name — was a bright, attractive creature, exceedingly willing to give all the assistance in her power, even to the length of learning Greek, Latin, and Syriac, if that would be of any use, but it usually happened that when very inconvenient questions were asked by Dee to which Kelley's knowledge or inventive faculty did not supply him with an answer, she was called away by her mother, an ill-natured person, to look after her young brothers and sisters. On this occasion, however, she found time to intimate that Laski was fated to become the ruler of two kingdoms, and to promise him as great a future as Kelley thought his vanity or credulity would stomach. " His name," said she, " is in the book of life. The sun shall not pass his course before he be a king, his counsel shall breed alteration in his state, yea, of the whole world." The one thing needful to secure entrance into his earthly kingdom was apparently to provide sustenance for Dee and Kelley ; at least this was Kelley's interpretation of Madimi's behest. Laski's vanity proved equal to the task, and he became more and more dependent upon the oracular utterances of the spirits. 40 TWELVE BAD MEN. In the whole story there is nothing more touching than the consideration of the spirits for Kelley's welfare and comfort ; they even condescended to such minutiae as to bid him sit down during their interviews because they knew it was troublesome to him to stand. Curiously enough it seems to have come to their ears that a warrant was out against Kelley for coining false money, and with prompt solicitude they commanded Laski to take Dee and Kelley with their families and return to his estates in Poland. The order was no sooner given than obeyed, and this embryo church of the spirits embarked with all its goods and chattels on a trading vessel a little below Greenwich. But the winds and waves have a grudge against fugitive prophets; their departure was signalised by the commencement of a storm which caused their speedy disembarkation on the Isle of Sheppey, as neither Dee nor Kelley aspired to the roh of a second Jonah. There they waited three days ; their second attempt proved that the most spiritual exaltation is no proof against physical prostration, but at length they landed at Brill on July 30, 1583 ; proceeding through Holland, Fries- land, and Germany by way of Embden and Bremen, they arrived at Lubeck where they remained during November and part of December. On Christmas Day they reached Stettin, and it was not till February, 1584, that they found a haven of refuge in Laski's broad estates nearXracow. Here was a veritable promised land flowing with milk and honey. Laski's pockets were well lined, and supplied all their wants ; the communications of the spirits were nicely adjusted to his liberality. Each act of generosity on Laski's part was rewarded with a new and more generous promise from Kelley's ghostly friends, whose skill in explaining delays in their fulfilment might well be called superhuman, while any suspicions as to their genuineness were banished for the time by the gradual approach to success made by the experiments in transmuting baser metals into gold. This formed the main occupation of the little leisure which Kelley's angelical visitors permitted him. The powder procured from the Welsh innkeeper was prolific of expecta- tions, and Kelley showed great industry in the consumption SIR EDWARD KELLEY. 41 of materials provided at Laski's expense ; at length a piece of metal cut out of a frying-pan was transmuted into pure gold, and sent with the pan to Queen Elizabeth as con- clusive proof of Kelley's alchemistic talents. Meanwhile Laski's means grew small by degrees and beautifully less; his estates were mortgaged almost to their full value, and as Kelley's experiments in alchemy cost more than the gold produced was worth, they were not a very valuable source of income. An introduction to Stephen Batory, King of Poland, did not increase the resources of this band of philosophers, as that redoubtable monarch was wary in his dealings with the unseen world, and hesitated to part with his money before he got its value. The goose appeared- to have laid its last golden egg, and the spirits, accommodating as usual, began to suggest that perhaps after all Laski was not the chosen instrument for the redemption of the world by means of universal monarchy, and to hint that Kelley's presence was required elsewhere. There was no lack of aspirants for the honour of his society; two emperors — Ivan of Russia and Rudolf of Austria — sent invitations to their respective Courts, but the friendship of a private individual with fewer calls upon his purse and less power of vengeance in case of disappointment was preferred to the fickle favour of princes ; Dee and Kelley with their families removed to Cracow in March, 1586, and after various wanderings took up their residence at Trebona with a Bohemian noble named Rosenberg. Here their " actions " were resumed with renewed vigour and expense ; and the result was an ounce and a quarter of gold. But the manipulation of spirits is easier than the manufacture of gold, and practice had perfected Kelley's imagination, ven- triloquism, or clairvoyance; he no longer saw them as in a glass, darkly ; his visitors came thick and fast to the crystal, and were of all sorts and conditions, from " angelical creatures and spiritual beings down to a divel of Hell," with whom Kelley, drawn it may be by the force of mutual attraction, seems to have been peculiarly intimate. Gabriel, Raphael, Uriel, and Michael all appeared at Kelley's call, while humanity was represented by a galaxy of strange 42 TWELVE BAD MEN. women in stranger costumes. Their revelations were catholic, and ranged from paradise and the kingdom of heaven to hell and the kingdoms of earth; the mysteries of the future no less than the secrets of the present were disclosed, though, unlike Cassandra's, their prophecies were always believed and never came true. On one occasion Kelley came to Dee in a state of righteous indignation ; he had discovered that a description of some countries given by the spirits had come straight out of Ptolemy, and declared them to be a mere snare and a delusion. Dee rose up in defence of his angelical creatures, and his belief was only strengthened by Kelley's doubts. Similar occurrences were frequent, and it would seem that Kelley treated Dee in the most approved method of dealing with women ; he always asked for what he did not want and said what he did not mean. Whenever he particularly wished Dee to believe the sayings of the spirits, he expressed disbelief himself, and his master in- variably rose to the bait. But artifice was rarely neces- sary, and only when it was more than usually evident that the sphere of the spirits' communications was strictly limited by the range of Kelley's knowledge. These were always made in Biblical language, a knowledge of which was the only virtue to which Kelley pleaded guilty ; and it was a virtue eminently qualified to impose upon a pious fool like Dee. But the "sermon-like stuff" served up by the spirits was not all that Kelley heard in the crystal. Some- times it thundered in the stone ; once he says, " I have heard a voice about the shew-stone very great, as though men were beating down of mud walls — the thumping and shussing and cluttering is such." Bountiful converse with angels like this was reserved for the faithful few, and could only be the reward of scrupulous observance of all spiritual require- ments. These are said by a famous astrologer of the next century to be " neatness and cleanliness of apparel, a strict diet, upright life, and frequent prayers to God " ; another wizard is said " to have been much given to debauchery, so that at times the demons would not appear to the speculator; he would then suffumigate ; sometimes to vex the spirits he SIR EDWARD KELLEY. 43 would curse them and fumigate with contraries." It would seem that the demons, like gods and other mortals, take pleasure in incense offered at their shrine ; or the fumigation may have been by way of a personal disinfectant. The same authority states that the reason why Kelley " had not more plain resolutions and more to the purpose was because he was very vicious unto whom the angels were not obedient or willingly did declare the questions propounded." But these charges might with equal justice be brought against most astrologers and might be attributed to professional jealousy, for Kelley certainly saw much more in his crystal than any one else did. The usual interleaving of astrology with alchemy now received a fresh impetus from Kelley's acquisition of a new elixir; the story is told by William Lilly, the famous astrolo- ger already quoted, " who had it related from an ancient minister who knew the certainty thereof from an old English merchant, resident in Germany at what time both Dee and Kelley were there." According to this unimpeachable and conclusive authority, while the two philosophers were at Trebona a certain friar called on them ; as he knocked Dee peeped down the stairs and instructed Kelley to give the polite answer that he was not at home. The friar replied that he would take another time to wait upon him, and some few days after came again. Dee required Kelley to return the same answer if it were the same man. Kelley did so. This was too much for the friar's patience ; he broke out into angry reproaches. " Tell thy master I came to speak with him and to do him good, because he is a great scholar and famous ; but now tell him, he put forth a book and dedicated it to the Emperor : it is called ' Monas Hiero- glyphicus.' He understands it not ; I wrote it myself. I came to instruct him therein, and in some other profound things. Do thou, Kelley, come along with me ; I will make thee more famous than thy master Dee." Kelley hesitated, but finally joined the friar and obtained from him the elixir. There is a Mephistophelian air about this story, and some have been so irreverent as to suggest (on insufficient evidence) that the reverend friar was none other than his Satanic 44 TWELVE BAD MEN. majesty, who demanded Kelley's soul in exchange for the elixir ; in that case neither could be congratulated on the bargain. Kelley, however, was more fortunate than Faust, and this event was followed by unusual liberality on his part ; at the wedding of one of his maidservants he gave away £"4,000 worth of gold rings. The unlucky friar's exist- ence was now of course superfluous, and was conveniently cut short; perhaps the spirits who showed such unfailing consideration for their votary did not stick at a trifle hke murder where he was concerned, but Kelley's enemies have taken a mean advantage of the evidence being against him, and attributed the friar's death to poison administered by his pupil. This was one of the many occasions on which Dee and Kelley quarrelled and had temporary separations. In the course of these Kelley appears to have visited Antwerp where, according to Dee, he fought valiantly against the Spaniards during the siege in 1585. Both found lucrative occupation in transmitting to Burleigh such news as they could pick up from abroad, and Dee had a permanent salary as Queen's intelligencer. They always, however, came to an agreement again, and continued their alchemistic and other labours. On one occasion, at the instigation of the Papal nuncio, they were expelled from the Emperor's dominions, but Rosenberg's intercession procured their return to Prague. Their dubious occupation gained them many enemies, and they lived in constant dread of spies. One of these was a certain Francis Pucci who had insinuated himself into their confidence, and accompanied them from Cracow to Prague; he was a tool of the Papal nuncio in Prague, and informed him of all that passed between Dee and Kelley, and when they were expelled tried to persuade them to go to Rome, where they would assuredly have had a very warm reception from the Inquisition. Rudolf still hesitated between his belief that Kelley could make gold and his deference to the nuncio; at one time Dee and Kelley are conspicuous marks of his favour, at another they are fleeing from his resentment. But in spite of all interruptions the conferences with the spirits and experiments in transmuting metals proceeded merrily Sm EDWARD KELLEY. 45 at Rosenberg's expense. Once, after a more than usually serious squabble between the two philosophers, Dee ap- pointed his son Arthur his skryer, but the uninventive boy could see nothing in the crystal, and Kelley's success in interpreting things that had been invisible to Arthur made Dee more convinced than ever of his indispensability. He was restored to his position with a firmer hold than ever on Dee's weak mind, and the spirits continued to give vent to unending prophecies of ruin and success in terms that rendered their application sufficiently easy to any one whom they might subsequently seem to suit. At length the iteration of such abracadabra became a trifle wearisome, and either Kelley or one of the spirits was responsible for a variety of the entertainment. Evil communications are popularly supposed to corrupt good manners, and before long Kelley's devotion to spiritualism degenerated in appearance into a cult of carnalism. It were, however, unwise to inquire too curiously whether Kelley corrupted the spirits or the spirits Kelley; it is, moreover, the privilege of the holy to stand unspotted in equivocal situa- tions, for to the pure all things are pure, and Kelley, with a conscience void of offence, did not shrink from disclosing to Dee revelations of the angelical beings, which in the case of a less irreproachable character might have been attributed to a prurient imagination. Madimi, who first appeared on the scene as an innocent and attractive maiden, began to evince an acquaintance with carnal affections which ill became her tender years and spiritual character. Some of the spirits adopt a garb gradually more scanty and meretri- cious, and at last Madimi is seen clothed only in her native modesty, itself a garment only too threadbare and trans- parent, while her language might suggest that she had been revelling in Milesian novels or the Decameron ; other spirits again, anti-types of Chaumette's goddess of reason, proclaim new doctrines of moral degeneration in the language of pro- phets and the garb of prostitutes. One of these Corinthian ladies was the herald of a departure in the direction of the doctrine of which Brigham Young has become the high priest, and Utah the headquarters. 46 TWELVE BAD MEN. Matrimonial felicity was not among the blessings vouch- safed to Kelley. His wife was as ill-favoured as Dee's was comely, and he does not appear to have been equal to the taming of the shrew ; but with the evidence as to Kelley's morality before him, the unprejudiced observer will no more connect this fact with the circumstances that followed than he will impute to so profound a philosopher a weakness so mundane as an eye for beauty. Still less will he charge so pious a believer with wilful infraction of the seventh com- mandment. Such innuendoes need only be mentioned to be dismissed as unfounded and malicious, leaving the reader free for an unprejudiced consideration of the facts. On Friday, April i8, 1587, after the usual prayers, the spirits, with equivocal gestures and " provocations to sin," gave Kelley to understand that a Divine command required him and Dee to live in such manner as to have their wives in common. With what feelings of horror such an injunction would be received by a man of Kelley's morality and honour may be more easily imagined than described, and he at once took refuge in the assumption that spiritual love and charity was all that was meant. But the unconventional detail into which Madimi entered at the next stance left no room for doubt as to her meaning. A less conscientious medium might have been tempted to conceal such unpalatable revelations, but no such idea crossed Kelley's mind, or, if it did, it was at once dismissed as unworthy of his character and reputation. Only one course remained to a sensitive and honourable man, and that was a counsel of despair ; he roundly declared that these angelical beings were the servants of Satan and the children of darkness because they manifestly urged and commanded in the name of God a doctrine damnable to the laws of God and His commandments ; for his part he would have nothing more to do with them, and sacrificing his salary to his honour he left his master. This new doctrine was no less a stumbling-block to Dee than to Kelley, but his faith was more robust and proof against all the insidious assaults of the devil, reason, or scepticism ; Kelley's language shocked him and defeated its SIR EDWARD KELLEY. 47 own object. What more conclusive proof could he have than Kelley's disgust, that this was a genuine command of the spirits ? and what more terrible catastrophe could happen to him than by Kelley's departure to be cut off from intercourse with those spirits who had become his guides, philosophers, and friends ? At length, actuated, no doubt, solely by consideration for his master, Kelley yielded to his entreaties and consented to resume his position and salary. Had this unhappy victim to spiritualism and friend- ship been an unprincipled debauchee bent on securing his neighbour's wife, the most diabolical ingenuity could not have devised surer methods of attaining the consummation he devoutly wished for, than the communication of the angelical beings. " What is sin ? " asked Madimi at their next seance. "To break the commandment of God," answered Dee. " If the self-same God," was the rejoinder, " give you a new commandment, taking away the former form of sin which he limited by law, what remaineth then ? " "Then must the same God be obeyed," confessed Dee, and the injunction about having their wives in common was repeated with a threat of terrible punish- ment in case of disobedience — " Behold, evil shall enter into your senses, and abomination shall dwell before your eyes as a recompense, and your wives and your children shall be carried away before your face." Dee trembled and obeyed ; his wife consented " for God His sake, and His secret purposes," and a solemn agreement was drawn up and signed by the four parties concerned, to give effect to this new commandment. But even this heroic measure did not bring a millennium to this singular community, and quarrels, strange in a fraternity so completely guided by the spirits, broke out between the two pious philosophers. At length they agreed to part. Dee handed over to Kelley his powder, books, and instruments, and departed through Germany to England, where he arrived on December 3, 1589 ; he subsequently became warden of Manchester, and lived to the ripe age of eighty-four. Kelley remained behind at Prague, where he enjoyed the unabated confidence of Rosenberg and the 48 TWELVE BAD MEN. Emperor. Even Dee apparently had as high an opinion of him as ever, for, though he occasionally complains in his diary of Kelley's behaviour, he recommended him to Burleigh as a man of the keenest intelligence and utmost value for gathering information respecting the secret counsels of foreign states, as well as thorough master of Hebrew, Greek, Latin, French, and Italian — a testimonial not more credible than most panegyrics, in face of a later statement of Dee's that Kelley was quite innocent of Greek. Kelley, however, in spite of his honours, did not feel secure ; the Emperor's goodwill was dependent upon the alchemist's ability to provide a sufficient quantity of gold, while the Papal nuncio was constantly urging the imprisonment of a heretic and wizard. There were, besides, numerous other aspirants to favour and a philo- sopher's fame, who were not sparing of insinuations as to Kelley's honesty and ability. These were ominous symptoms. Kelley, a competent reader of the signs of the times, began to look around him with a view to feathering a nest in a new quarter. Whether or not " his patriot soul within him burned, his footsteps home once more to turn, and tread his native strand," Kelley, after mature reflection, fixed upon England. There were, how- ever, initial difficulties. The suspicion of being a forger and conjurer is not a good introduction anywhere, least of all for a prophet returning to his own country ; and Kelley's first object was to create as favourable an impression as possible in the minds of Queen Elizabeth and the Court. He had never quite abandoned the idea of returning to England, and his gift of that remarkable piece of gold cut out of a frying-pan, accompanied with the insinuation that he who had done such a feat once could do it again with obvious advantage to a penurious and parsimonious princess, was doubtless intended as an incentive to an invitation. In 1589 a fresh means of ingratiating, himself presented itself to his mind. It was an age of plots and poison, when every Protestant prince was supposed to be the mark of Jesuit weapon ; but a few years had passed since the silent William had fallen a victim to a Jesuit's dagger, SIJ? EDWARD KELLEY. 49 and England was still ringing with the discovery of a similar attempt upon the Virgin Queen. What better title to gratitude than the disclosure of such machinations ? Patriotism, according to Johnson, is the last refuge of scoundrels; and Kelley felt himself compelled, by the interests of his country and himself, to discover another Jesuit intrigue ; he had himself before had dealings with the Jesuits who were said to be his friends and ghostly fathers, but no right-minded man would hesitate to throw over his friends at the call of duty. The device might be a little stale, but a generation that has seen Pigott needs no persuading that people, even grave and reverend seigniors, when in the mood, possess unbounded credulity ; and the association of the term Jesuit with the conspiracy was sufficient testimonial to its genuineness. Kelley, then, had his theory; the next step was to make facts fit the theory or invent them. It is an easy task, even for German scholars; it is a trifle to the average imagina- tion, and Kelley was to the manner bred, if not born. A victim was soon forthcoming in the person of Dr. Christopher Parkins. This worthy person was an Englishman, and had been a Jesuit in Rome. Some years previously Burleigh's son visited the Eternal City, where a somewhat indiscreet expression of Protestant opinions brought down on him the fury of the mob ; he owed his life to Parkins's inter- vention. In gratitude he brought the quondam Jesuit back to England; his father made Parkins Dean of Carlisle, and he was frequently employed in missions abroad. One of these journeys took him to Prague, and there he seems to have had intercourse with some Jesuits, probably to learn their secrets with a view to informing Burleigh. This came to Kelley's ears, and gave him his opportunity. Rapidly concocting a story with enough detail to give artistic versimilitude to his invention, he despatched a couple of servants to London with the following important dis- closures, through Divine Providence, made to him in confi- dence by " one Parkyns, a Jesuit come from Rome to Prague in Bohemia." The Pope and his confederates had evolved 5 50 TWELVE BAD MEN. seven methods " of murthering her Majesty Queen Eliza- beth, so that if the first, second, third, fourth and fifth failed, the sixth or seventh should take effect, though all the devils in hell said nay." Parkins was the instrument chosen to proceed to Dantzic, and thence, in the habit of a merchant, to England, as " he wras the King of Spain's right-hand man in all his treacherous enterprises against England." Parkins wrote in great trepidation to Walsingham, hoping that Burleigh would lend his assistance to deliver the innocent from the malicious practice of enemies. He obtained a testimonial from the King of Poland, and the continuation of his embassy proved that confidence was still reposed in him. But Kelley's patriotism met with a reward which must ever encourage the cultivation of similar virtues in others. Burleigh wrote urging him to return to England, and explaining to him of what inestimable use he might be by his admirable art in rescuing his native country from the mighty preparations of the King of Spain. There were indeed, he continued, " some that spake against him as pretending to do a thing impossible ; and others had said, that some such there had been, that pretended to that skill, that proved but cheats. But that they at the Court had a more honourable opinion of him." This letter is not without a suspicion of irony, and it concluded with a request that Kelley would send a small portion of his powder to make a demonstration with before her Majesty, or at least enough to defray her charges that summer for the navy. Kelley found the sting of the letter in its tail, and the invitation does not seem to have met with a very eager response. At any rate he remained in Bohemia. The cloud that threatened him had for the time rolled by ; and once more he basked in the sunshine of Imperial favour. His fortunes were now at their zenith. Burleigh wrote two letters more effusive than the last, full of compliments and • regrets at his non-arrival in England. The Emperor offered substantial inducements for him to remain, and Kelley was created a Baron of the Empire and Marshal of Bohemia. Agents travelled all the way from England to S/H EDWARD KELLEY. 51 consult with him on the north-west passage, and returned crest-fallen when he declined to sanction the scheme. But even these marks of honour could not silence the murmur- ings of the people, and with them Kelley was in no good odour. Report said that he was deeply in debt. He had been indiscreet in some of his references to the Emperor and his Court, and laboured under the suspicion of an attempt to poison him, of which the following account is given. Rudolf was reported to be suffering from a throbbing of the heart ; " Sir Edward Kelley distilled an oyl for it ; which being sent unto the Emperor, and Sir Edward's enemies being by, persuaded his Majesty that it was appointed to poison him. Proof was made of the force of it ; and it wrought the effect of poison. Some said the throbbing of the heart was given forth for a colour to hide a more infamous disease ; which I leave in doubt. The circumstances beat shrewdly about it. For the oyl is said to have had the vertue of effecting in favour or otherwise, according to the quantity. Which for an inward disease soundeth somewhat improbably." Kelley had, moreover, shown a distressing modesty which was much misunderstood. A certain Italian named Scoto had got an introduction at the Court, and challenged Kelley to an exhibition of his art, which the latter, too generous to publicly convict a rival of imposture, chivalrously declined on the plea of sickness. Rudolf was too opaque to appre- ciate such motives of self-abnegation, and his suspicions were not allayed by a letter of the Duke of Bavaria, informing the Emperor that a Venetian alchemist, whom he had executed at Munich, had confessed to being in sworn league with Kelley. Rudolf was accordingly not inclined to allow this retiring alchemist to escape scot-free, and the intelligence that Kelley had received an invitation from Queen Elizabeth, and was preparing to depart, convinced him that a prison was the most efficacious means of pre- venting that undesirable consummation. So far Kelley had flourished like a bay-tree on his one peculiar talent. But accidents will happen even to the biggest scoundrels. His preparations were progressing favourably, and by the 29th of April all was ready for 52 TWELVE BAD MEN. his departure on the morrow. Shortly after dark, how- ever, a friendly hint was sent him that it would be well not to stand upon the order of his going, but go at once. Kelley was not slow to act ; he gave no sign, not even to his family, but procuring a horse set out alone for Sobislaus, a town twelve miles from Prague, belonging to Rosen- berg. On the next day at noon an unwonted crowd of visitors gathered round his door; it consisted of a portion of the Emperor's guard, the captain and lieutenant of the castle, the provost of the town and a secretary of state, accompanied by the usual mob of urchins and idlers eager for anything new. They had chosen that hour, expecting to find Kelley at dinner; but the bird had flown, and all they could do was to seize his property and seal up the doors ; his servants were bound and carried off to prison, and every means was taken to extract his whereabouts from his brother without much success, as his ignorance was as great as their own. The Emperor's rage knew no bounds ; he swore like a trooper, or, as the chronicler has it, " in Dutch fashion " ; orders were immediately issued to have the highways watched ; every possible hiding - place in Prague was searched, and a post despatched to Rosenberg command- ing him forthwith to deliver up Kelley if he took refuge with him. On the 2nd of May he was overtaken at Sobislaus. He had shown his usual cunning in his choice of a retreat, and when charged with his flight, with an air of injured innocence exclaimed that nothing was further from his intentions — he was merely on a visit to his dear friend and patron the Earl of Rosenberg. He protested against being arrested, and said he was a Bohemian (which was true), and councillor of state; but Rudolf was in- exorable, and a courier returned with an order for his imprisonment in the castle of Pirglitz, three miles from Prague. Kelley's first attempt at escape was thus frustrated. But this insult offered to so eminent a man was not allowed to pass unnoticed by the English Court ; the Queen despatched an agent named Webb with letters to Sm EDWARD KELLEY. S3 the Emperor on his behalf; diligent inquiry was made into the cause of his arrest, and Webb's representations seem to have produced some effect upon the Emperor. At all events Kelley was once more set at liberty in October, 1593. But his freedom was short lived. Elizabeth sent a Captain Peter Gwynne to induce him to return to England, and Kelley, having gained sufficient experience of Rudolf, was by no means loth ; but a report about this plan, or a fresh access of piety and submission to Rome on the Emperor's part led to the necromancer's re-imprison- ment in 1595. This was too much for the patience even of a philosopher : he murdered one of his guards in a moment of exasperation, and thus rendered his position desperate. Perpetual imprisonment stared him in the face. Kelley was not a man to submit calmly to such a fate ; he deter- mined once more to escape. His place of confinement was on the city wall ; some friends procured horses to be under his window at two o'clock in the morning. Kelley tore up his sheets, and, tying them together, made a rope which reached nearly to the ground. On hearing the appointed sign he began his descent, but alas ! he had been no believer in the doctrine that neither eating nor drinking is necessary to man, and corpulency had been the consequence of living not wisely but too well. His descent was scarcely begun when the sheets gave way, and Kelley's fall resulted in the fracture of two legs and a rib. His injuries proved fatal, and after lingering two days in a cottage close by, this sixteenth- century Cagliostro went to join the angelical beings or devils of hell with whom he had enjoyed such enter- taining and edifying converse during life. He left behind him one request. " I venture to hope," he writes in his treatise "De Lapide Philosophorum," "that my name and character will so become known to posterity that I may be counted among those who have suffered much for the sake of truth." The foregoing sketch, biassed though it may be by a pardonable lues biographica, is a humble and pious endeavour to meet this pathetic appeal, and show forth a martyr to alchemy and truth in the light he deserves ; it is, perhaps, not too much to hope that as such it may 54 TWELVE BAD MEN. afford some comfort, solace, and gratification to Kelley's troubled spirit and to those of the noble army of his imitators and apologists who yet tarry among us, to whom it is, with confidence and affectionate esteem, submitted for approval. MATTHEW HOPKINS INTERROGATING TWO WITCHES. MATTHEW HOPKINS. (Died, 1647.) " By the pricking of my thumbs Something wicked this way comes." Macbeth (Act iv. sc. i.). AFTER having been comfortably ignored by the majority for many centuries, a minute knowledge of witches, their nature, institutions, and homicidal habits, evolved amid the forests and mountains, the legends and myths of Germany, seems to have reached England and become general during Tudor times. With a curious mental rapidity the dullest of mankind assimilated the theory and practice of witchcraft. Men of all ranks became greatly exercised as to this new department of the universe, much alarmed at the increasing number of witches and the appalling extension of their powers. Before the middle of the seventeenth century the subject had already been solemnly expounded and carefully systematised by the learned. John Gaule, in his " Select Cases of Conscience touching Witches and Witchcraft " (1646), expresses the views of a con- scientious believer at this period. From Deuteronomy xviii. and other Biblical sources he deduces not only the fact of witchcraft, but principles of witch-classification, " the nature, the signes, and the markes of witches." The first law directed against witchcraft proper, making it a felony, was passed in 1541, and was renewed by Elizabeth in 1562. Jewell, preaching before the Queen, piously prayed that " the witches and sorcerers, who in these last four years are marvellously increased, may never practise further than 56 TWELVE BAD MEN. upon the subject." But with the advent of James I. the real mania began. The King, who had written a work on Demonology, was a firm believer and had presided in person at several trials in Scotland. One poor woman told him that Satan, with a tremendous oath, had declared " he was the greatest enemy he ever had." This delighted the King, who bragged about it till the end of his life, but did not spare the witch. Another performed before him the very dance she had danced for the pleasure of Satan. The King encored the dance, but burned the poor girl, who had thus lied in vain. Some of the stories were, however, too much even for the credulity of James, who stigmatised many witches as " extreme lyars." As soon as James came to England, the Parliament, to please him, passed a stringent law against witchcraft, which was responsible for much that followed. Fashion and interest now combined with an already sufficiently strong belief to spread the mania. The delusion became epidemic and penetrated to all parts of the kingdom. Even the greatest men are not able wholly to escape from their environment. Alone of the Elizabethan dra- matists, Ben Jonson, whose strong common sense was worthy of his great intellect, and who was intimately acquainted with occult literature, speaks with no uncertain voice. In his masterpiece, " Volpone," and in his admirable comedy, " The Devil is an Ass," he ridicules fearlessly and unsparingly not only witch-finders, but witchcraft itself. What James thought of his Poet Laureate is not recorded. It is difficult to say what Shakespeare's opinion was on almost any subject, and witchcraft is certainly not one of the few exceptions. His witches, at once grotesque and terrible, embody one phase of the popular belief. They raise storms, they sail through the air, they kill swine, cats and toads are their familiars. But what their creator thought of their reality cannot be known. It is even doubtful whether the great mind of Bacon was free from this delusion. In his "Advancement of Learning," he seems to credit the accounts of witches, but as he was a courtier, and his work was dedicated to the greatest enemy MATTHEW HOPKINS. 57 the devil ever had, it is perhaps permissible to doubt his sincerity in this matter. Later, Selden took up the doubtful position that witches, whether real or not, should be executed for their evil wishes, though they might have no power to realise them. Still later, Sir Thomas Browne, the author of " Vulgar Errors Exposed," aided and abetted Sir Matthew Hale in the trial and condemnation of two wretched old women upon evidence which it would be complimentary to call ridiculous. The witch panic reached its climax during the reign of saints in this country. Multitudes were destroyed between the accession of James I. and the triumph of the Puritans. At 'least three thousand were hanged or burned during the Long Parliament and the Commonwealth. The time was ripe, and Matthew Hopkins, " Witch-finder General," the Sprenger of England, sprang into being, " new hatched to the woeful time." Matthew Hopkins was born in Suffolk, early in the seven- teenth century. He was the son of James Hopkins, of Wenham, Suffolk, a *' minister." Scarcely anything is known of his early life, but it appears that he practised the law, first at Ipswich, and afterwards at Manningtree in Essex. In 1644 his career as a witch-seeker — a trade never before formally taken up in England — began. His attention appears to have been first called to the subject in March, 1644, when seven or eight witches met in his neighbourhood and offered sacrifices to the devil. Four witches were hanged for sending the devil, in the shape of a bear, to kill him in his garden, a proceeding which naturally incensed him. About this time his success in discovering the devil's works caused the execution of twenty-nine witches in a batch, and made him abandon the law for the calling of a " Witch-finder General." In this capacity he journeyed on horseback through Essex, Suffolk, Norfolk, and Huntingdonshire, with an assistant named John Stern, and a female searcher. His charges were twenty shillings a town, besides expenses thither and back, and twenty shillings for each witch convicted. Supposed witches were urged to confess, and S8 TWELVE BAD MEN. on the strength of their own confession were hanged. If they refused to confess, they were searched. The " search- ing " was a process that was hideous in its cruelty j nevertheless Hopkins asseverates that divers witches " have come ten or twelve miles to be searched, of their own accord, and hanged for their labour." Hopkins was the first to reduce the practice of witch- finding to a science and to systematise the methods in vogue, besides adding novelties of his own invention. He had four principal tests, those of " pricking " and " swim- ming " being, as he said, the most satisfactory. A suspected witch, then, was subjected to one or more of the following tests : — "~ I. She was stripped naked, shaved, and searched for the devil's mark, of which a third teat on any part of the body was the most decisive of guilt ; but any mark which was insensible to pain, and which refused to bleed when pricked, was sufficient for the witch-finder's purpose. This method, though a favourite one with Hopkins, was not so widely adopted in England as in Scotland, where the " prickers " formed a separate trade. 2. The witch was placed on a stool, bound if she resisted, and closely watched for at least twenty-four hours, during which time she was kept without meat or drink. If a fly, wasp, or other insect entered the room the watchers endeavoured to kill it; if it escaped, nothing could be clearer than that it was the witch's imp come to suck her blood.^ ' This part of the procedure is described with more minuteness by Gaule, who had it on the authority of a witch-finder, confirmed both by a witch and by a witness of the proceedings : " Having taken the suspected witch, she is placed in the middle of a room, upon a stool or table, cross-legged, or in some other uneasy posture ; to which, if she submits not, she is then bound with cords ; there is she watched and kept without meat for the space of four-and-twenty hours (for they say that within that time they shall see her imp come and suck). A little hole is likewise made in the door, for the imps to come in at ; and lest it should come in some less discernable shape, they that watch are taught to be ever anon sweeping the room, and if they see any spiders or flies, to kill them. And if they cannot kill them, then they may be sure they are her imps." MA TTHE W HOPKINS. 59 This test, which was the invention of Hopkins himself, was applied to an old woman who confessed that four flies who appeared in her room were her imps, named " Ile- mauzar," " Pye-wackett," " Pecke in the Crowne," and " Griezzell Greedigutt," names which Hopkins declared " no mortal man could invent." This test was also applied in the case of Elizabeth Clark. With this woman Hopkins watched for three nights, assisted by his confederate Stern, and on the third night she confessed that the devil had appeared to her in the shape of a " proper gentleman." Also that he had three imps, a little dog — white with sandy spots — named " Jar- mara," a greyhound called "Vinegar Tom," and a third, like a polecat, whose name the conscientious Hopkins could not remember at the trial. All these imps were seen by Hopkins himself, and, in addition, a black cat, three times as big as an ordinary cat. This, on being pursued by the greyhound, vanished, and the latter returned to Hopkins " shaking and trembling exceedingly." Stern added the valuable testimony that the third imp's name was " Sacke and Sugar." 3. The third method was to make the suspected witch walk incessantly for many hours till, her feet being blistered, and herself exhausted, she was ready to confess anything to avoid further torture. This was the plan adopted with John Lowes, for fifty years Vicar of Brandeston, in Suffolk. He was nearer eighty than seventy years of age, described by Baxter as a " reading " parson, a strong Loyalist, and no doubt obnoxious to the Parliament on that account. Under the torture described he confessed that he had two imps, and that he commissioned one of them, when he was walking on the shore near Landguard Fort, to sink a ship. This ship, which belonged to Ipswich, was picked out by Mr. Lowes from amongst a number of others, and sank immediately. Fourteen widows were made in a quarter of an hour, and the other ships sailed unconcernedly on. It is worthy of note that, though nothing could have been easier than to verify this remarkable statement, no inquiries were made, and the whole thing was taken for granted. Mr. Lowes 6o TWELVE BAD MEN. confessed and gloried in many other mischiefs, and declared that he had a charm to keep him out of gaol. In this he was, however, mistaken, for he was hanged at Framling- ham shortly after. He died declaring his innocence, and reciting from memory the Burial Service of the Church of England. This horrible murder was committed in the year of grace 1645. 4. The witch was swum. This was the favourite test of Hopkins, and was applied by tying the right hand to the left foot, and vice versa, and then placing the victim, wrapped in a sheet or blanket, carefully upon the water. If she sank, she was drowned, but without loss of character; if she floated she was found guilty and burned, the idea being that the sacred element used in baptism refused to receive into its bosom an accursed witch. The career which Hopkins hewed out for himself was fortunately not a long one. It only lasted some three years, but during that time, according to his confederate, Stern, he procured the execution of more than two hundred women. All this time he had the complete approval of Parliament, who sent a committee to support him, and assist, or in other words intimidate, the judges. At Bury St. Edmunds in 1645 Hopkins procured the execution of eighteen witches in one day, and one hundred and twenty more were left for trial. But the appearance of the King's troops caused an adjournment, and probably saved many lives. At Yarmouth in the same year, sixteen women, all of whom confessed, were hanged.^ One of these, whose imp took the rather un- common form of a blackbird, made a waxen image of a child, and buried it. She pointed out the spot, but as no image came to light it was quite clear that the devil had removed it — the more so, though the logic of this is not quite obvious, as the child, who had suffered grievous torments, recovered immediately. Another victim had two children by the devil, but as soon as they were born they ran away in " most horrid, strange, ugly shapes." ' " Collection of Modern Relations." London, 1693. MA TTHE W HOPKINS. 6i At Ipswich Hopkins was also very successful.^ Many were hanged or burned, notably one "very religious woman" who had three imps — a mole and two dogs — and who had bewitched her husband to death, and also a person who refused to lend her a needle. At Faversham also, in 1645, which, on the whole, was perhaps Hopkins' best year, though as the records of many of his cases are lost this is not certain, three witches were put to death.2 In these cases, as in many others, the devil provided his victims but very sparingly with money. In no case did he give more than one shilling at a time, and more frequently sixpence, or even threepence. For this moderate largess, and the promise of an imp, these foolish women had signed away their salvation, had lived in contempt and abject poverty, and had finally been burned alive. But it never seems to have struck any what wretched bargains the witches made for themselves. In 1646 we find Hopkins at Huntingdon, where he pro- cured the condemnation and murder of numerous unhappy women.3 • Their imps were mostly mice. One Joan Willis was specially favoured by Satan, who visited her in his famous character of " Blackman," and accommodated her with two familiars named " Grissell " and " Greedigut " — dogs with hog's bristles on their backs. To another he appeared as a bear, in which disguise, it will be remembered, he first attempted the virtue of Hopkins himself. One Elizabeth Churcher had two imps named " Beelzebub " and " Trullibub," which to the ordinary eye seemed to be merely walking sticks. But Hopkins said they were imps, and Hopkins being, like Brutus, an honourable man, convicta et combusta was the only possible result. Another woman met with the same fate on the evidence of her little seven- year-old daughter, who deposed that her mother rode on a bedstaff. Another had an imp named " Pretty," whose ' " Lawes against Witches." London, 1645. = "Witches at Feversham." London, 1645. It is uncertain whether Hopkins took part in the Faversham trials. 3 "The Witches of Huntingdon" (seven trials). London, 1646, 4to. 62 TWELVE BAD MEN. speciality was the slaughter of capons. This comparative harmlessness did not, however, save its mistress from the extreme penalty. All these women, and many more, were indiscriminately burned or hanged on the evidence of Hopkins and his confederates, with such outside assistance as could be obtained from children and other foolish or vvicked persons, and with the full sanction of the committee of Parliament. In 1647 he was active at Worcester. There is a great similarity in the witch trials. But in one of the Worcester cases the devil wished to enter into the honourable state of matrimony, from which it may be inferred that the Worcester witches were younger and more attractive than the ordinary witch, who was old, decrepit, and miserable. One of them on being asked what Satan was like replied enigmatically that he was a " properer" man than Hopkins. This is not necessarily a compliment to the Prince of Darkness if we may judge from an extant portrait of the other worthy. Hopkins was not, however, allowed to proceed long with- out serious opposition. The first to enter the field against him was John Gaule, the Vicar of Great Staughton, in Huntingdonshire, already alluded to, who in a pamphlet published in 1646 denounced Hopkins as a common nuisance. Gaule, who was a firm believer in witches, states early in his work, " He that will needs persuade himself that there are no witches would as fain be persuaded that there is no devil, and he that can already believe that there is no devil will ere long believe that there is no God."^ He declares that many popes, friars, nuns, and priests have been notorious witches, and denies the difference between good and bad witches, but divides them into two classes — active witches who act with the devil, and passive witches who are acted upon by him, such as demoniacs. But notwithstanding the orthodoxy of his belief, he denounces the witch-finding trade, and par- ticularly Hopkins, declaring that he would have witches detected by the power of the magistracy and the ministry. ' An argument repeated by John Wesley as late as 1768. MATTHEW HOPKINS. 63 " Every old woman," he writes, " with a wrinkled face, a furr'd brow, a hairy lip, a gobber tooth, a squint eye, a squeaking voyce, or a scolding tongue, having a rugged coate on her back, a skull-cap on her head, a spindle in her hand, and a dog or cat by her side, is not only sus- pected but pronounced for a witch." As for Hopkins's signs, he added, they discover no witch but the user of them. This pamphlet draws from Hopkins an insolent letter addressed to the authorities at Staughton, in which he stated his intentions to visit their town, provided they showed their due sense of the honour intended them by entertaining him with all respect, and provided they were not, like their pastor, -supporters of witches and " such cattle." In case the answer to this should not prove satis- factory he stated that he would waive this shire altogether and betake himself to such places where he might do and punish not only without control, but with thanks and recompense. No answer was returned to this precious communication, and the terrible threat to strike the place out of his visiting list was duly carried out. This was the beginning of the end, and from Gaule's attack Hopkins never recovered. Several other clergymen, much to their credit, raised their voices against him. Gaule's hint was taken up in certain " queries " presented to the judges at the Norfolk assize, in which the theory that Hopkins was himself an arch-wizard, or something worse, was not obscurely propounded. The calumniated '' Discoverer " found it necessary in May, 1647, to publish a pamphlet (so quaint and naif in its seventeenth-century phrasing that it has been deemed worthy of fuller descrip- tion at the end of this paper) in answer to the queries and in defence of his methods. On his return t& Essex in 1647 Hopkins, who in three years had made himself more dreaded than any witches, was attacked on all sides. He was accused of sorcery, and it was asserted that he was acquainted with Satan, whom he had cheated out of a memorandum book containing a list of witches. On one occasion he was set upon by a mob, and escaped with difficulty. And it is much to be regretted, 64 TWELVE BAD MEN. * for the sake of poetic justice, that there is no sure foundation for the story that this canting scoundrel, who committed his cruelties with a mask of piety, was himself swum. The statement was long believed that his own favourite test was applied to him, that he floated, was taken out, tried, and executed. Hutchinson, in his " Historical Essay Concerning Witchcraft," written in 1718, certainly states that his thumbs and toes were tied, that he swam, and was hanged. But there appears to be no record of this trial, and another account says that he sank and was drowned, while a third avers that he swam and escaped from the hands of the mob. There are some lines in " Hudibras " (Canto III., 139-154), which are probably responsible for the continuance of this belief. " Hath not this present Parliament A Ledger to the Devil sent, Fully impower'd to treat about Finding revolted witches out ? And has he not, within a year, Hang'd three score of 'em in one shire ? Some only for not being drown'd. And some for sitting above ground, Whole days and nights, upon their breeches, And feeling pain, were hang'd for witches. And some for putting knavish tricks Upon green geese or turkey-chicks ; Or pigs that suddenly deceas'd Of griefs unnat'ral as he guest ; Who after prov'd himself a witch, And made a rod for his own breech.'' There is no doubt, however, that he gave up the ghost in 1647, for the register of Mistley, near Manningtree, contains an entry to the effect that Matthew Hopkins, son of James Hopkins, Minister of Wenham, was buried on the I2th of August, 1647, at Mistley. After his death his confederate. Stern, published in his defence a " Confirmation and Discovery of Witches," in which he boasts of the destruction of two hundred women, and describes Hopkins as a model of virtue and holiness. MA TTHE W HOPKINS. 6 5 The justificatory pamphlet previously mentioned, and laboriously written by Hopkins himself, is not to be over- looked. It bears the title, " The Discovery of Witches : in Answer to severall Queries lately delivered to the judges of assize for the County of Norfolk," and was printed in 1647 with the well-worn text from Exodus (xxii. 18), " Thou shalt not suffer a witch to live." It takes the form of answers to queries which had been, and were likely to be, objected against Matthew in the exercise of his vocation. To the first insinuation that he " must needs be the greatest witch sorcerer and wizzard himselfe else hee could not doe it," he replied simply, " If Satan's kingdom be divided against itselfe, how shall it stande ? " To the fourth query his answer is so particular as to deserve quotation. " I pray where was this experience " (in matters diabolic) " gained, and why gained by him and not by others ? " " The discoverer never travelled far for it, but in March, 1644, he had some seven or eight of that horrible sect of witches living in the towne where he lived, a towne in Essex called Maningtree, with divers other adjacent witches of other towns, who every six weeks in the night (being alwayes on the Friday night) had their meeting close by his house, and had their severall solemne sacrifices there offered to the Devill, one of which this Discoverer heard speaking to her imps one night, and bid them goe to another witch, who was thereupon apprehended, and searched by women who had for many yeares knownethe Devill's marks, and found to have three teats about her, which honest women have not : so upon command from the Justice, they were to keep her from sleep two or three nights, expecting in that time to see her familiars, which the fourth night she called in by their severall names and told them what shapes, a quarter of an houre before they came in, there being ten of us in the roome. The first she called was — " I. Holt, who came in like a white kitling. " 2. Jarmara, who came in like a fat spaniel without any legs at all. She said she kept him fat, for she clapt her hand on her belly and said he suckt good blood from her body. 6 66 TWELVE BAD MEN. " 3. Vinegar Tom, who was like a long-legged greyhound, with an head like an oxe, with a long tail and broad eyes, who, when this Discoverer spoke to and bade him goe to the place provided for him and his angels, immediately trans- formed himself into the shape of a childe of four yeeres old without a head and gave halfe a dozen turnes about the house, and vanished at the doore. " 4. Sacke and Sugarj like a black rabbet. "5. Newes, like a polcat. " Immediately after this witch confessed several other witches . . . and upon their searches the same markes were found, the same number, and in the same place, and the like confessions from them of the same imps, and so peached one another thereabouts that joyned together in the like dam- nable practice, that in our Hundred in Essex, 29 were con- demned at once, 4 brought 25 miles to be hanged, where this Discoverer lives for sending the Devill like a Beare to kill him in his garden. So by seeing diverse of the men's Papps and trying wayes with hundreds of them, he gained this experience, and /or ought he knowes any man else may find them as well as he and his company, if they had the same skill and experience." He concludes by indignantly rebutting the charge that his main object was to fleece the country. "Judge," he says, "how he fleeceth the country, and inriches himselfe, by considering the vast summe (of 20s.) he takes of every towne." jfudicet iillus. The- Huh Hm^.'' JCru2l£r /ftna t Ecu'/eafFliTii Vuanin£WufJiai7v£aran af(£nj;Lmd an^ of /Us ^ta-'^ mosthan'''^ J^ri^v CcLL(L-ih Ji-om, i/le, ^ifc- TITUS GATES. TITUS GATES. (1649-1705.) " What reward shall be given or done unto thee, thou false tongue ? Even mighty and sharp arrows, with hot burning coals." Psalm cxx. 3. I. IT is painful for a native of the county to have to record that Dates was of Norfolk origin. His father, Samuel Gates, in spite of the almost universally current belief that he was "a poor ignorant fantastic ribbon-weaver," seems in reality to have been a son of the rector of Marsham, in Norfolk. Samuel was born at Marsham on November i8th, 1610, admitted a sizar of Corpus Christi College, Cambridge, on July 1st, 1627, was created Master of Arts in 1634, and ordained by the Bishop of Norwich on September 24th, 1635. A characteristic of the Gates family was the ease with which its members revolved upon well-oiled pivots. With the ad- vance of the Puritan frenzy Samuel appears to have simul- taneously contemplated matrimony and turned Anabaptist. The coincidence must be left for psychology to work out. He seems to have married about 1645, but the mother of Titus still retains her incognito. Dr. Jessopp feels con- strained to express a hope that the poor woman died early. This, however, was not the case. During the year 1680, when Titus was at the zenith of his glory, we are assured 96 TWELVE BAD MEN. by Roger North in his " Examen " that the liar's mother came to him and related to him a dream that had tormented her.' The dream, or rather nightmare, was to the effect that she was with child of the devil, and was agonised by the pangs of birth. And, having told her story, the good woman shook her head sadly, and remarked with signifi- cance that she did not like the way her son was in. Beside the fact that, as late as 1697, Titus spoke of his " aged mother " as still existing, this is all we know con- cerning Mrs. Oates — the subject of numerous jests not more pleasing than indelicate. With the liar's other parent it is otherwise. Having turned Anabaptist, he was sent out as " a Dipper " into the shires, then into Surrey and Sussex, and in 1646 into Essex, and, more particularly, the parts about Bock- ing and Braintree. Edwards describes him and his doings in his Gangraena. " This is a young and lusty fellow, and hath traded chiefly with young women and young maids, dipping many of them (and using them in private more familiar), though all is fish that comes to his net. ... A goodly minister of Essex coming out of those parts related he hath baptized a great number of women, and that they were called out of their beds to go a-dipping in rivers — many of them in the night — so that their husbands and masters could not keep them in their houses : for these offices he got ten shillings a-piece." In March, 1646, a young woman named Anne Martin, actually succumbed to this regenerating zeal, with the result that the Dipper was bound over to the Sessions at Chelmsford, to be held in April, 1646, and committed to Colchester gaol. The Dipper's chief doctrine appears to have been that the saints were a free people. This he made manifest by the solemn warning to the Parliament which he launched from his prison. They had better be careful, he threatened with characteristic assurance, not to "cart the ark" nor otherwise meddle with the saints, himself and followers. The latter, according to Edwards, were mainly composed of avowed drunkards and whoremongers. Yet so great was the fellow's vogue, that, while in Colchester gaol, "there TITUS OATES. 97 was great and mightie resorte to him, many coming down in coaches from London to visit him." He was finally acquitted, and next appeared at Dunmow in Essex. Here, however, the Dipper's fame had preceded him, and his expected victims, reversing the usual order of proceedings, threw him without ceremony into the Chelmer; nor was he permitted to emerge from the baptismal stream until effectually encrusted with Chelmer ooze and mud, to the peculiarly adhesive character of which the present writer can testify. Surfeited with dipping, Samuel turned his attention to education. He served usher for abbreviated periods at a succession of schools, and was still occupied ■ in fathoming the possibilities of the profession when Titus was born at Oakham in 1649. As chaplain to Colonel Pride and his regiment — a post which he obtained probably in the course of the next year — Samuel became a man of no little importance, and doubtless added largely to his already curious store of experience. Here again, however, his theory and practice with reference to that immunity of the saints, of which he was so firmly convinced, led him into conflict with the authorities, and, in December, 1654, he was arrested by Monck while in Scotland for " stirring up sedition in the army." He seems to have adopted a vagrant life until the Restoration, when he promptly saw the error of his ways, returned to the bosom of the Established Church and was, in 1666, presented by Sir Richard Barker to the Rectory of All Saints, Hastings. Here he was a party to some most disgraceful proceedings, in which, however, his son Titus had the principal share ; and he was in consequence outed from his living, drifted to London and lived " sculking about Bloomsbury." It is only right to mention here that Crosby in his " History of the Baptists " credits him with a conscience (which smote him at this juncture), stating that he left his living and returned to the Baptists of his own accord. If so, his senile pre- dilection for the Baptist Communion offers a curious analogy to that professed by his son in his later days. Fond and frolicsome memories may have clustered round the old dipping days, from which the lapse of years had effaced 98 TWELVE BAD MEA. all recollection of Dunmow. That the old rascal was in need of a new birth is only too apparent. But here we must leave him.^ The king of liars was born at Oakham, as has been mentioned, in 1649. Though he is stated by more than one writer to have had a brother, William, who achieved some distinction as a horse-stealer, it is more probable that he was an only as he was an unique child. His anxious parent procured his admission as a free scholar to Merchant Taylors' School in June, 1665. Of the many distinguished alumni of Merchant Taylors, few, if any, have shown earlier promise. In his very lirst term he is alleged to have cheated the authorities of his entrance money. In the school register a contemporary MS. note describes him as " The Saviour of the Nation, first discoverer of that damnable helHsh plot in 1678." But so frail was Titus's tenure of good report, that a slightly later addition is to the effect, " Perjured upon record and a scoundrel fellow." He " had to leave " Merchant Taylors in about a year and went to Sedlescombe School, near Hastings, whence he passed as a "poor scholar " to Gonville and Gains College, Cambridge, on the zgth of June, 1667. Here is an example curiously overlooked by Macaulay, in which the advantage is, as usual, on the side of the less ancient and less splendid foundation. Oxford cannot boast of a Titus Oates among her alumni. " By the same token," says Adam Elliot, "the plague and he visited Cambridge at the same time." It can hardly have been misfortune which rendered Titus such a constant bird of passage. Early in 1669 he passed once more to St. John's College, where his father, now in full flush of Anglican zeal, most carefully sought out an Arminian tutor for him. This tutor was Dr. Thomas Watson, who had been fellow of St. John's since 1660. In 1687 Dr. Watson ' He died on February 6, 1683. See Wood's "Life and Times," 1894, vol. iii. p. 36 j cf. Additional Manuscript, No. 5860, fol. 288, in the British Museum (a paper on this worthy subject by the learned Dr. Zachary Grey). TITUS OATES. 99 was consecrated Bishop of St. Davids, but in 1696 (signi- ficant fact), he was deprived for simony. Having been already " spewed out " of Caius, Oates's " malignant spirit of railing and scandal was no less obnoxious to the society of St. John's." From St. John's College (admirable for its archives) we have the following report of him : " He was a liar from the beginning. He stole from and cheated his taylor of a gown, which he denied with horrid imprecations ; and afterwards at a communion, being admonished and advised by his tutor, confessed the fact. . . . Dr. T. W. does not charge him with much immorality, but says he was a great dunce, that he ran into debt, and, being sent away for want of money, never took a degree." ^ Yet he seems to have made some friends, and, after one or more failures, contrived to "slip into orders" in the Established Church, being instituted to the vicarage of Bobbing, in Kent, on March 7, 1672-3, on the presentation of George Moore.^ In appearance the liar had grown up plausibly solid. His face was large, flat, and oval, with a portentous chin, his mouth " standing exactly in the middle of his face like the white in the centre of a target." In none of the contemporary, or nearly contemporary, portraits is this feature less pronounced than in the one which, on general grounds, we have selected for reproduction. " He has the largest chin of any gentleman in Europe," says Tom Brown, who called on him one day in Axe Yard ; " by the same token they tell a merry story how he cheated a twopenny barber, by hiding it under his cloak." His nose was long and peaked ; his periwig he wore fair and woolly. " Pray, what is the reason," said Charles II. one afternoon at the theatre, " that we never see a rogue in a play, but odds fish ! they always clap him on a black periwig, when it is well known that one of the greatest rogues in England always wears a fair one ? " Macaulay's picturesque description of Oates's hideous features, " his short neck, his legs uneven, the vulgar ' Baker MSS. ^ Reg. Sheldon, Archiep. Cantuar^g3-4. 100 TWELVE BAD MEN. said, as those of a badger, his forehead low as that of a baboon, his purple cheeks, and his monstrous length of chin," is well known. More picturesque still is the portrait given in the pamphlet entitled, " A Hue and Cry after Dr. Gates" which was published in 1681, and must be given in its proper place. It is sufficiently manifest both from what has been said and what left unsaid, that much of the savage and still more of the beast lurked in Titus. He was coarse and gross in his animal constitution ; though short of stature he yet had the chest and neck of a tall man, and doubtless enjoyed that powerful circulation which is conducive to rapid action but not to sustained thought. So well was his demeanour suited to the part he had to play, that to men not deficient in observation he appeared choleric, impetuous, and even rashly confiding. He affected to be open in manner and genial in converse. He made friends as well as dupes among the unwary, and drew to himself kindred spirits. The possessor of these graces of manner and person did not remain long at Bobbing, in Kent, Before the end of 1674 he obtained a license for non-residence, and shortly afterwards left the place. He went on a visit to his parent in the adjoining county of Sussex, and seems to have offi- ciated for a short period at the parish church at Hastings. A settled life did not suit him ; he had to leave Hastings in company with his father, in a very hurried manner and in the worst possible odour. What occurred was, very briefly, as follows : William Parker, son of the governer of the port, and keeper of a school in the little town of Hastings, had prudently denied to Titus all access to the youth confided to his care. His suspicions were very properly resented by the liar, who proceeded to bring the most infamous charges against the usher. His evidence was of such a character as will scarce bear reproduction, save in the " Proceedings" of a very learned society,' but it shows even thus early the master hand of Titus, punctuating his lies with startling and irrelevant detail. Oates's prestige as an ' See Anthony k Wood's "Life and Times " in the Oxford Historical Society's Publications (vol. ii. p. 417) ; cf. MS. Ballard LXX. fol. 55. TITUS OATES. loi accuser, however, had yet to be established ; Parker was found not guilty, and forthwith caused " Tytus " to be arrested in an action for £i,ooo damages. And the liar, not find- ing bail, was thrown without ceremony into the lock-up at Hastings, pending his removal to Dover gaol. The Dover people weakly allowed him to escape, and he found his way to London and hid in one of the burrows about Gunpowder Alley — a famous hiding-place for diffident people — Jesuits, debtors, spies, informers, and others. He is said now to have taken his first trip across the water. It is certain that, after these events, he for a short time took up his permanent abode upon it. He managed, it seems, to get nominated chaplain on board a King's ship, a post which in those days was a base and dishonoured one. Until well on in the eighteenth century, the idea that its occupants should claim the title of gentlemen was held to be little less than monstrous. The hedge parsons, who filled it, were ordinarily men of ill repute, who brought no testimonials and were asked no questions. That Titus should not have attained to the " damnably low " standard of morals and manners exacted by his new profession is curious : contemporary writers are agreed that he was expelled the navy ; and once more Titus roamed like a hungry wolf through the quaint purlieus and labyrinthine lanes of Caroline London. In his abject need he hit upon the notion of turning Papist. A proselyte in gown and bands could surely command a price ! The fathers at Somerset House, where Catherine, Queen Consort, had her Roman Catholic chapel, were the best- abused men in London, but they would not let a poor convert want for the merest necessaries of life. So he fawned upon Whitebread and Pickering, two of the black-frocked gentry who flitted furtively about the capital, harmlessly enough, yet eyed and execrated by the people as harbingers of deadly evil, invested with the malignity of fiends and the potency of wizards. From these two men, who saved him from starva- tion, and were afterwards brought by him to the gallows, he boasted subsequently how, on occasion, he stole a box of consecrated wafers, which he styled in derision " a box 102 TWELVE BAD MEN. of gods." With these wafers he assured his audience many a time, he used "to seal his letters for above a year and a half." By good fortune and the assistance of his new friends he obtained, during the year 1676, some menial post in the service of the Duke of Norfolk. While in his household, according to the account given by his adherents in his period of power. Gates overheard some whisperings among the priests, who haunted Arundel, to the effect that there was some grand design on foot, but could not learn what it was in particular. " He had heard from his Protestant friends and read in Sir Hamon L'Estrange's 'History of King Charles I.,' and other judicious authors, that the Papists had for many years carried on a design to introduce Popery again into these nations ; which created in him a longing desire to sound the depth of it, and, if possible, to countermine it. To this end he entered freely into conversation with the priests, who, greedy of a proselyte, failed not to press him with arguments." To these argu- ments did Titus seriously incline, and having already become reconciled to the Church of Rome, he now sought admis- sion to the Order of Jesuits. He found that the Jesuits were the men " for his turn, because they were the cunning, politic men, and the men that could satisfy him." By them he was formally reconciled to the Romish Church on Ash Wednesday, 1677. Far from letting this little incident serve for a reproach on the tongues of the Protestants, who adored him in the days of his pride, Titus would lay his hand upon his breast and impressively yet peremptorily call upon the Almighty and His holy angels to bear witness that he had never change'd his religion, but that he had gone among them on purpose to betray them. What his real intentions were when he took the step is far from plain. That he had any such design as he pretended is the least likely hypothesis. The most simple is that England was rapidly getting too hot to hold him. He conceived the life of a Jesuit emissary to be, a merry and a roving one. The new cloth might serve as a better cloak for his criminal fancies than the old. He doubtless foresaw many knavish possi- TITUS DATES. 103 bilities, and snatched eagerly at the notion of a new sphere of credit ; but definite project he had none. The Jesuits on their part were not scrupulous in their choice of instru- ments. They are not the villains of this story, but they are the villains of some others. Coarse weapons were needed for some of their projects, and Oates's brass may well have appeared to them an exceptional metal. Under the auspices of his new friends Gates took shipping in May, 1677, and went to Valladolid, in Spain. He probably entered the Colegio de los Ingleses — a college specially privileged by Philip II., who had first seen the light in the old capital of Castile. Titus struggled on here among novel surroundings for about five months, but his conception of his new part did not tally with that formed by his superiors. Too soon he sought those relaxations which were, he had been told, the casuel of every self-respecting Romish ecclesiastic ; and he supported his peculiar views of the situation's propriety with a precipitancy which was more generally felt to be out of place during his novitiate in a Jesuit college. Titus had to go, and, anxious to get rid of him at any price, the Jesuits willingly incurred the expense of shipping such a cargo from Santander to London. Thus briefly and ignominiously ended the liar's sojourn in sunny Spain. He subsequently styled himself a Doctor of Divinity — a degree which he stated he obtained from the University of Salamanca. But this was a lie. He was never at Salamanca, and he was never a D.D. None but priests were admitted to this degree by the Catholic Church and Oates was never a priest. He once applied in the course of the next year to the Archbishop of Tuam for orders, but was refused on the ground of insufficient character as to life and manners. The matter of the degree is well touched by Dryden in the epilogue to his " Mithridates " : — " Shall we take orders ? that will parts require : Our colleges give no degrees for hire — Would Salamanca were a little nigher." Whether Titus had made the acquaintance of that curious 104 TWELVE BAD MEN. ■ and sinister being, Doctor Israel Tonga previous to his Spanish voyage is not quite certain. Tonge had once held the living of Pluckley, in Kent, where reports of his neighbour, the incumbent of Bobbing, may well have reached his ears. He subsequently lived at Fox Hall (Vauxhall) in the house of Sir Richard Barker, Samuel Oates's old patron, and there doubtless Titus met him, probably at this juncture. A London minister, whom Wood describes as " cynical and hirsute, shiftless but free from covetousness," Israel was at the same time three parts a monomaniac. He was a mean divine, and his rectory of St. Mary Stayning being worth barely £20 per annum, it is little to be wondered at if by way of solatium, he should have relinquished theology for a form of imaginative literature, less hackneyed and more (imme- diately) remunerative. Scarce ever without a pen in his hand and a plot in his skull-capped head, Tonge spent the time he could spare from the hardly more chimerical pursuit of alchemy, in brooding over the insidious growth of Papistry in these islands ; dress- ing lists of Jesuit assassins and devising imbecile anagrams. Two examples will suffice : Edward Coleman — Lo a damned crew, and Sir Edmondbury Godfrey — Dyed by Rome'sreveng'd fury. His rooms were a kind of literary factory and ware- house, whence he issued periodical diatribes against the Society of Jesus ; and he was at this moment busy upon an " Index to the Jesuits' Morals," which was intended to quicken the sale of previous books and pamphlets without number, unmasking the enemies' designs. He now came forward, gave Titus clothes, lodging, and diet, and told him " he would put him in a way." For a time Titus shared his literary labours. He began in 1678 " The Cabinet of Jesuits' Secrets Opened," a colourless work, said to be translated from the Italian, and completed by " a person of quality," in 1679. It is largely concerned with methods said to be employed by the society for conciliating wealthy widows and augmenting their revenues out of their estates. But Tonge soon found more profitable work for his henchman. He had for some time been suffering from a dearth of material. Of literary material, indeed, he had enough and to spare, but TITUS OATES. 105 for local colouring and personal matter, and recondite detail of every kind, he was in somewhat the same position as a studious Cockney who should set himself to expound the private habits of the Chinese from knowledge acquired exclusively at the British Museum. Now a man who had lived among the Jesuits might surely be supposed to have obtained an insight into their little ways — as well as their vast schemes for the expurgation of Protestantism in England. Titus was a voluble liar, but Tonge was not satisfied with his^information ; there was a want of actuality about it, as the French divine said when the grace of God was proposed to him as a subject for his discourse. By Tonge's advice, therefore, Titus now made a second application for admis- sion into the Society of Jesus. His tears and promises subdued the reluctance of the provincial and in spite of his gross ignorance and his former backslidings he was, in December 1677, though near thirty years of age, entered among the " younger students " of the famous English seminary at St. Omer. Of his doings there we have some account in the " Florus Anglo-Bavaricus," a Latin account of the plot, published by the Jesuits of Liege in 1685. He seems to have played the ^ion over the younger students, to their no little discomfort ; he stirred up endless dissension by his lies, and, when reproved, invoked the Deity, quoted the maledictory psalms, or at need rained tears, which he had ad nutum; was alternately brazenly impudent and fulsomely humble and cringing. A stranger of distinction who passed a night in the college asked, in the words used by Gregory Nazianzenus, " Quale monstrum sibi nutrit Societas." About eight months after a reluctantly granted admission, the fathers resolved to expel him at all hazards. Titus, in a moment of desperation, " knowing no place by land or sea where his past crimes would permit him to beg his bread," is said to have declared that his only alternative was to become Jesuit or Judas. On the 23rd of June, 1678, he was turned loose upon the world. The previous night he had been discovered by one of the fathers in the college chapel, sprawling over the altar. When asked what he io6 TWELVE BAD MEN. meant by such a posture and proceeding, the noisome brag- gart (" arrogantiam redolens ") declared he was having a last word with Jesus Christ. Titus had hitherto ranged with equal relish but indifferen? success over the whole scale of recondite roguery. He was now to anticipate in action the maxim of Swift, that since vice cannot be eradicated it should be specialised. He took up his permanent abode in the atelier of his old crony Tonge, whence in a few months emanated that prodigious pyramid of falsehood which has rendered its constructor little less famous than Cheops. % An unexpected ally and associate of the pair was Christo- pher Kirkby, a gentleman of a good Lancashire family, whose interest in the plot is unexplained but important. He was a man of crucibles and gases, who contributed to Charles II.'s morning's amusement in his laboratory, as Bap May and Will Chiffinch ministered to his nocturnal diversions. Titus soon convinced his docile pedagogue, the worthy Israel, that the right way to engineer a Popish plot was at all hazards to implicate and if possible interest the King in it. The posses- sion of a pliant instrument in Kirkby lent itself admirably to this conception. The piece was accordingly primed and set by Titus, who was careful to keep his own energies and valuable person in masterly reserve. The field of action was now prepared. Tonga was full of joyous anticipations. To him the plot was probably a reality. He felt as Cicero might have felt on the eve of communicating the conspiracy of Catilina to the Roman Senate. As for Gates, he had the plot and its anfractu- osities at his finger-ends ; he had moreover the materials for the embellishments, which Tonge himself had never the spirit to invent or nerve to employ. Tonge was reconciled to the fabrication of such details as were necessary to carry conviction to a sceptical (save the mark!) generation. He thought, it is quite probable, that no ingenuity could devise plots more diabolic than those with which he had always credited the Jesuits. If a gigantic Roman Catholic conspiracy was not in existence, then was life to him less substantial than a dream. Gates, on his part, reflected that, TITUS OATES. 107 if he knew little about the internal organisation of the Jesuits, and no more about their recent doings, the public of London knew infinitely less. And, little as he knew, there was not the slightest probability now of his ever knowing more. A bold stroke must be attempted now or he must let ambition for ever alone. The accession of Kirkby was most fortunate. The properties and persona- for the first act of the drama were all in readiness. For the rest Titus could trust to his skill in improvisation. It was high time then for the curtain to rise. II. On a fine sunny morning in August, 1678 — the 12th ot the month — Charles II. was taking his accustomed stroll in St. James's Park, aimlessly enough. The park was still the natural outlet to Whitehall, and the King was fond of exer- cising his spaniels there. There also he was in the habit of playing Mall, feeding his ducks at the decoy, and, on occa- sion, gossiping with Mistress Nell Gwynne, who looked down on him from one of the mounds at the back of her house in Pall Mall. His morning's walk was destined on this occasion to an unpleasant interruption. He had not strolled very far before he became conscious that somebody — probably a tiresome suitor — was lying in wait for him. The individual was Kirkby, who, at Oates's instigation, had taken up his station in the park, in order to give the King the first hint of the Popish plot — " that monstrous growth, with its root in hell and its branches in the clouds." No monarch was easier of access than Charles, who no sooner witnessed his scientific acquaintance's manifest desire to waylay him, than he lent himself readily to his design. Kirkby then stepping mysteriously up to the King's side, uttered in a stage whisper, " Sire, keep within the company ; your enemies have a design upon your life, and you may be shot in this very walk." The communication evoked less alarm than curiosity in Charles's mind. He calmly con- -tinued his walk, but appointed Kirkby to meet him privately at Chiffinch's that afternoon, so that he might hear more. io8 TWELVE BAD MEN. At Chiffinch's Kirkby unfolded the gist and nucleus of the plot. Two Jesuit knaves, Grove and Pickering, had under- taken to shoot the King with a "silver bullet" from "a screw-gun"; and further, one Wakeman, the Queen's physician, was at present taking steps to poison him. Where had Kirkby got this novella from ? His friend Dr. Tonge had a lot of papers giving details. Tonge was accordingly, brought secretly to Whitehall and admitted to a conference in the " Red Room " that very evening. But Charles had no sooner looked at the mazy screed which Tonge called his " original narrative " than he felt the infinite boredom and absurdity of the whole thing. He was im- patient to start for Windsor, and would not attend to the matter. He referred the entire incident to Danby, who had preserved a grave countenance during the interview. Un- sympathetic influence having been removed, Tonge com- menced that lurid crescendo of lying confidences which was to cost so many innocent persons their lives. He informed Danby that the documents in question had been thrust under the door of his chamber, that he did not know by whom this liberty had been taken, but could form a shrewd guess. Subsequently he confessed he had met the man who had submitted the papers, and that this man had owned to their authorship. Even thus crude was Oates's device for investing the " plot " with an appropriate air of mystery. The King was at once communicated with, and requested to order warrants for the apprehension of the would-be assassins, named in the paper, and to communicate the whole affair to the Council. Charles said no to both requests; the matter must be kept dark; "he would be very careful of himself." Tonge next stated that William [Grove] and Pickering had set out to Windsor to effect their fell purpose. On hearing this the King changed his mind and gave orders for their arrest. They never turned up, how- ever, and for a good reason. Charles grew more incredulous than ever. To mention such an absurdity to the Council would only be to alarm all England, and " put thoughts of killing him into people's heads who had no such thoughts TITUS OATES. 109 before." The impression of fraud was only strengthened by Tonge's next move. He told Danby that a packet of letters addressed to certain Jesuits, and treating of matters con- nected with the plot, had been sent to Bedingfield, the Duke of York's confessor, at Windsor. Shortly before Tonge gave the information, the Duke had brought the letters which Bedingfield had given him to the King, saying that (although purporting to be from persons in Bedingfield's acquaintance) they were written in a hand of which he was ignorant, and that he could make nothing of them beyond the fact that they seemed to contain certain treasonable matter. They were, in fact, crude and transparent forgeries, prepared in Israel's workshop. So far the whole affair seemed a delusion, and would, in the ordinary course of events, have died a natural death. Tonge and his colleague were much cast down and perplexed at the contemptuous neglect to which their bantling was sub- jected. They repaired, for concealment and security, to the lodging of their poor dupe, Kirkby, at Vauxhall. Kirkby himself repeatedly attended at Court, but Charles had already formed his opinion of the plot, and invariably passed him by without recognition. The plot seemed in desperate danger of asphyxiation. Unfortunately, at this juncture the Duke of York, with his usual ineptitude, took a most unwise step. He thought it an admirable opportunity to inflict a blow upon his an- tagonists ; he felt confident of convicting them of fabricating false plots, and so he demanded an inquiry into the whole matter by the Privy Council. Simultaneously the liar played his master-stroke. On the 6th of September, 1678, he dragged off Tonge to Sir Edmund Berry Godfrey, a well-known justice of the peace, of strong Protestant principles. He was apprehensive, needlessly as the event proved, of finding the Council unsympathetic, if not distrustful. Godfrey received the wildest flights of his fancy with mingled fear and amazement, exactly the state of mind Gates wished to induce. Three weeks later he returned, and decorated the bald patches of his original narrative, making affidavit no TWELVE BAD MEN. to the truth of thirty-eight articles, in addition to the forty- three to which he had previously sworn. Oates's disclosure was very briefly to the following effect : The Jesuits had been appointed by Pope Innocent XI. to the supreme power in this realm. The " Black Bastard," as they called the King, was a condemned heretic, and was to be put to death. If at any rate he did not become R.C., he could not continue C.R. The Duke of York was to be sounded on the subject, and, if he did not answer expecta- tion, was to be despatched after his brother. Father Le Shee (Pere La Chaise) had lodged ten thousand pounds in London forany onewhowoulddothe deed,and this had been augmented by ten thousand pounds promised by the Jesuits in Spain, and six thousand pounds by the Prior of the Benedictines at the Savoy. Sir George Wakeman had been offered ten thousand pounds to doctor the King's posset, but he haggled for fifteen thousand pounds ; this was not withheld ; he was promised the full sum, and eight thousand pounds had already been paid on account. Four Irish "ruffians " had been hired to stab the King at Windsor. Grove (" honest William ") and Pickering had been further retained at fifteen hundred pounds apiece to shoot the King with silver bullets. Gates himself had been urged to undertake this task, but had pleaded his terror at the idea of letting off a gun. To make assurance doubly sure — in the unlikely event of a doctor, two silver bullets, and four Irishmen failing to take effect — a Jesuit, named Conyers, bought for ten shillings a consecrated knife " not dear for the work it had to do" to stick the " heretic pig " withal. All these little matters, and some others, had been snugly arranged at a " general consult " of Jesuits, which had taken place on the 24th of April, 1678, at the White Horse in Fleet Street. The business of the general consult having been transacted with harmonious brevity, that body divided into several smaller or departmental consults, each of which undertook the supervision of a given part of the scheme — one the poisoning, another the stabbing, and so on. Proceeding to generalities, the attes- tation described how the Jesuits had brought about the fire of London, and what a good thing they had made out of it. TITUS DATES. in They spent seven hundred pounds in fireballs, and made by plunder fourteen thousand pounds ; they had made another fire on St. Margaret's Hill, and stolen two thousand pounds' worth of goods ; they had also recently fired Southwark, and were now determined to burn all the towns in England. A paper model was made for the firing of London, and an " architectonical scheme " showing where to begin and go on as the wind should serve. Gates himself was assigned an important place among the incendiaries. " Natural feeling " prompted him to exhibit repugnance for such a task. As a proper penalty for such an ebullition, he was destined to horrible torture— as soon as he should have fulfilled his part ; so he had overheard. Finally, a general rebellion was to be raised, and a massacre to take place, in which Charles, if he still survived, was to be slaughtered, and the Duke of York offered the crown on certain conditions; if he failed to accept the situation, then, in the Jesuits' own words, as reported by Titus, "to pot James must go." Such was, almost to the letter, though it will hardly be believed, the monstrous tissue of unabashed ignorance and grotesque falsehood which Gates proffered to the credulity of a nation. That Charles had not already been " done for " was attributed to a series of accidents. The flint of Pickering's pistol had got loose, or later. Grove caught a severe cold which precluded his going to Windsor; on another occasion one of the conspirator's horses was " slipt in the shoulder." Pickering ^ had received severe " backside castigation " for his repeated failures. Grove had been threatened and coaxed; the reward had been constantly increased. Surely here were spurs to expedite the two " screwed gunners " who " as the devil and the doctor would have it, had been for years at the King's very throat." Gne may well ask, "Where, in the name of dulness, were our wits, when all this hideous piece of apocrypha was current gospel among us ? " ^ A quaint portrait of Pickering crouching behind a bush with the screw-gun at the charge is given on the knave of diamonds in a con- temporary pack of cards ; it is figured in The Gentleman's Magazine, 1849, pt. ii. p. 269. And see the coin on the title-page of this work. 112 TWELVE BAD MEN. As Gates had calculated, the Government could hardly allow his inflammatory disclosures to percolate London through private agency without taking any active steps in the matter. On the 28th of September the Council summoned the redoubtable Titus before them, and they were soon fully occupied. Twice a day they sat, and with every sitting grew more muddled and alarmed. The liar surpassed himself. He appeared in a smart clerical gown and a new suit, specially borrowed for the occasion, on the excellent security of the plot, and, having once passed the Rubicon, threw away every shred of caution and reserve. His volubility was extraordinary, and he swore himself hoarse over his con- tinual embellishments of the forty-three articles of the original Tonge-Oates narrative. The fatigue which he experienced afterwards served as a plausible pretext for the defects of his memory. To any cool, impartial person of intelligence Oates's declarations were a complete exposure. The only cool person of intelligence was Charles himself. "What sort of man," asked the King of Gates during his examination, "is Don John ? " (Don John being Johannes Paulus de Oliva, the general of the Society of Jesus, and chief director of the plot). " A tall, lean man," replied the liar. The King smiled, knowing the general to be a little swarthy, podgy fellow. Yet again, the King asked him where it was that he had seen La Chaise pay down his ten thousand pounds. In the Jesuits' house just by the King's house at the Louvre, was the answer. " Man," said Charles, "the Jesuits have no house within a mile of the Louvre." The whole of Gates's story rested upon the monstrous supposition that Titus (whose actual career among the Catholics has been briefly narrated), was not only a chosen emissary and carrier of all the Jesuits' most important despatches, but that the contents of all the papers with which he was entrusted, were communicated to him by the deep contrivers of a secret and supremely dangerous plot. He had no documentary evidence ; yet he had had all the strings of the conspiracy in his hands. So great had been the confidence reposed in his faith and honesty that the Jesuits were never tired of unbosoming to him the minutest details of their plan ; he went about with open TITUS OATES. 113 papers getting signatures, travelled on diplomatic missions in France and Spain, yet was allowed to overhear a con- ference in which he was threatened with torture for lack of zeal. As the accredited go-between among the Jesuits, Gates had obviously to acknowledge intimacy with the chief instruments in their hellish designs, such as Coleman and Wakeman, yet when he was confronted with them he did not know them. When they were introduced to the Council, in company with a few other persons, he was utterly unable to identify them. Could the fabric of a dream be more baseless than a story resting on a foundation like this ? So great, however, was the fatuity of the Privy Council that to a majority of its members this galimatias appeared to be " above invention." The King regarded the whole matter as too foolish. Greatly to the distress of his Council he at this juncture (October 2nd) left abruptly for Newmarket. He estimated that the performances of his "topping horse," Blew Cap, would amuse him even more than the folly of his councillors. Before he left, however, the Council had assigned Gates and Tonge lodgings in Whitehall, with a guard for their security and a weekly salary. Moreover, a large number of the persons denounced by Gates had been committed to Newgate and other prisons. Rife as was already the spirit of delusion, they could hardly have failed to be discharged, as the absurdity of Gates's allegations was made apparent, but for a concatenation of circumstances as sinister and mysterious as it was pregnant with misery and shame. Among the large number of Catholics whom Titus had accused at a complete venture was one Edward Coleman, a man of some little notoriety and no little conceit. He was a convert from Protestantism, and full, as converts are, of foolish emphasis and indiscretion. His " sad, sunken eyes and his lean, withered countenance, shewing more ghastly pale while surrounded by his black peruke," fitted the part of a popish intrigant to perfection. His half-starved, emaciated look probably suggested him to Titus. And Coleman's looks did not altogether belie him ; in the first flush of convert zeal he had carried on dangerous corre- 9 114 TWELVE BAD MEN. spondence with La Ferrier and La Chaise. The Papists had a mighty work on hand in England, such was the high- falutin tenor of his not too serious communications — no less than the conversion of the three kingdoms and the exter- mination of a most pestilent heresy. There were never such hopes of success since the days of Queen Mary as now " in our day." He spoke, in fact, of the eternal crusade t)f Roman Catholicism against all governments and religions other than its own. The modus operandi was roughly indicated. To France was proffered the privilege of supplying gold to conciliate the English Parliament. The English Catholics, with the Duke of York at their head, were to work to- gether with France to bring about the conversion of England at the expense, if necessary, of political subservience to Louis XIV. When Coleman's house was searched a deal box, con- taining letters to the effect above related, was found in a receptacle behind the chimney, and some packets of letters were discovered in a drawer under his table. He had plenty of time to escape, but felt a misplaced confidence in the speedy discrediting of Oates's extravaganza ; so that he stayed at home and leisurely destroyed his letters, but by a fatal oversight overlooked those in the table drawer and in the chimney. Had he withdrawn all his papers nothing had appeared ; had he left all it might have been concluded that the whole secret lay in them. These letters from an influential and well-informed papist were, in fact, the best possible evidence that Oates's tale of a conspiracy was the merest fabrication, but at the time they were re- garded as a confirmation of the substantial truth of Oates's story. The vague designs of Coleman were taken to be an outlying portion of the gigantic conspiracy so darkly adumbrated by Oates. The discovery made as much noise in and about London as if the very cabinet of hell had been laid open. " One might now," says North, " have deny'd Christ with less contest than the plot." Great, however, as was the ferment caused by the dis- covery of Coleman's letters, it was insignificant by com- parison with that occasioned hy the ominous event that TITUS DATES. 115 followed and almost effaced it from the public mind, — another piece of undesigned evidence (as it was considered) of Oates's patriotism and veracity. Gates had commenced his revelations to Godfrey on Sep- tember 6, 1678. On Saturday, October 12th, the " best justice of the peace in England " left home at nine o'clock in the morning on a magisterial round ; he had to call upon a churchwarden and to transact business of various kinds for the then extensive and undivided parish of St. Martin's- in-the-Fields. He did not return that night, nor was he ever seen alive again. His servants grew uneasy and instituted a search ; the public soon shared their anxiety. Mysterious rumours supervened. At midday on Thursday an unknown man stated in a bookseller's shop that Godfrey's body had been found pierced through with a sword. That evening his body was discovered in a ditch on the south side of Primrose Hill, near Hampstead. He lay face down- wards, with his sword through bis body, his cane and gloves by him, rings upon his fingers, and in his pocket seven guineas, four broad pieces, two small pieces of gold,, and a quantity of silver. His pocket-book and a lace cravat alone were missing. At first it was suggested that he had committed suicide, but this was negatived by the fact that his neck was broken, that his chest was much bruised, and that, as the medical evidence showed, the sword had been run through him after death. On the instant the wildest conjec- tures were rife as to the perpetrators of the deed, but opinion soon settled steadily in one current. A secret poison had long been at work in this poor Protestant land. Those hellish Jesuits, surely they must have had a hand in this ! " It was obvious that the Papists might do it in revenge for Godfrey's swearing Oates to his narrative." If it were objected that such a crude method of revenge squared ill with the Machiavellian subtlety with which the Jesuits were credited, had not Dr. Burnet seen with his own eyes. " many drops of white wax lights, such as Roman Catholic priests use, upon Godfrey's clothes." Could one doubt one instant longer into whose hands the murdered justice had fallen ? 1 1 6 T WEL VE BAD MEN. The credulous state of public opinion on the subject of the connection between Catholicism and crime had given Gates an excellent market for his lies. The Coleman dis- closures gave things a desirable fillip. The Godfrey murder converted Gates into the hero and saviour of his country — a Protestant Cicero, outmanoeuvring the Jesuitical Catilina. For a few weeks or months he may almost be said to have dictated the destinies of the kingdom. The dictatorship was naturally based upon terror. The state of panic which followed in the metropolis upon Godfrey's assassination, was in fact without parallel in our annals. Its keynote is struck at once by Sir Thomas Player's affirmation that all the Protestant citizens might rise the next morning with their throats cut. None doubted that the crisis was at hand. The " Book of Martyrs " was everywhere found upon the same table with the Family Bible, and was the more read of the two. The smoke of Smithfield fires was in the nostrils of every staunch Protestant. " To see the posts and chains put up in all parts of the City," writes the unexcessive Calamy, " and the train bands drawn up night after night, well armed and watching with as much care as if a considerable insurrection was expected before morning, and to be entertained from day to day with talk of massacre designed, and a number of bloody assassins ready to serve such purposes, and recruits from abroad to support and assist them was — very surprising." The murder of Godfrey, with the black Sunday that followed soon after it when it grew so dark on a sudden about eleven in the morning that ministers could not read their notes in their pulpits without the help of candles, together with the frequent execution of traitors that ensued, and the many dismal stories handed about, continually made the hearts not only of younger but of elder persons to quake for fear. Not so much as a house was at that time to be found but was provided with firearms; nor did any go to rest at night without apprehensions of somewhat that was very tragical that might happen before morning. The shopkeepers complained of their loss of custom, for none would buy to- day what the Papists might burn to-morrow. The book trade languished in all branches but one— that of polemic /r^/ I ,-5-',^"' - 1 '" % f ' l . l' ;' '^ Oce /icrei/ifDotilsDa-rlin^, pZoairM^ltll TOithJihoil ty'Jrea/onj aEy.werldiBJii, I 7) ^GsShmiih itraJiyem.^, Jk, lion. amtcR U'f'i 'fDho cStotJa-thonta j.I>£ptkofJ{elL -vx^ Jlothim oiLtniurle-r'i3-'v\j •j'v^'TiomyW Imtfimade atimih/Sii/h'umcnt L ^n?la.Titls iniendcd- tvS.ne to nrsvsnt -v.%"\rvvu jjyatnjl oitryCina tuut ProieltcinU atriaiij \Mydcj''(LanlJriiftrcittlhy huii mc: jlna.. O.U. Jk STnhlemS^.pLai/n'i JiA ■ tLJ'crp^s CMinctt. ^ fihc-J^^erjriizTT^tsAeJcJ'Jti to *- ijhU'.f K ^ccJ allkU Con.*rivcnc:z^ -t (ti; J'opsi Crane -njho cries jrlara. -^ \J)a.iej ir iekinclyou,, _ 1 SnkeJ'^pei ktlcoJ-JuFr had from his youth been brought up to regard Gates as the cleverest and greatest of created beings, was at least 148 TWELVE BAD MEN. resolved to test their capabilities. For a brief description of this neophyte's intimate obligations to the patriarch and patron saint of perjurers, it were futile to attempt to super- sede the classical passage in Macaulay, based as it is upon the autobiography of William Fuller himself. " In 1691, Titus, in order to be near the focal point of political intrigue and faction, had taken a house within the precinct of Whitehall. To this house Fuller, who lived hard by, found admission. ... A friendship, if that word may be so used, sprang up between the pair. Gates opened his house, and even his purse, to Fuller. The veteran sinner, both directly and through the agency of his de- pendents, intimated to the novice that nothing made a man so important as the discovery of a plot, and that these were times when a young fellow who would stick at nothing and fear nobody might do wonders. The revolution — such was the language constantly held by Titus and his parasites — had done little good. The brisk boys of Shaftesbury had not been recompensed according to their merits. Even the Doctor — such was the ingratitude of men — was looked coldly on at the new Court. Tory rogues sate at the Council board, and were admitted to the royal closet. It would be a noble feat to bring their necks to the block." Then Gates, with the authority which experience and success entitle a preceptor to assume, read his pupil a lecture on the art of bearing false witness. " You ought," he said, with many oaths and curses, " to have made more, much more, out of what you heard and saw at St. Germains. Never was there a finer foundation for a plot. But you are a fool : you are a coxcomb : I could beat you : I would not have done so. I used to go to Charles and tell him his own. I called Lauderdale names to his face. I made King, Ministers, Lords, Commons afraid of me. But you young men have no spirit." Fuller was greatly edified by these exhortations, but after a time he felt it inexpedient for him to be seen in company with Titus Gates. And even- tually his plot missed fire— and he himself was exposed. Titus was again reduced to chew the cud of bitter fancy. His jawbone was powerless, and the impenitent perjurer TITUS OATES. i49 " mourned like a turtle " over the dreariness of existence. The sense of unrequited services was intolerable, and he continued to rail against the faithlessness of princes and the ingratitude of ministers, until a check was administered to him by the reduction of his pension. Titus was summoned before the Council in May, 1693, and the lid of the secret service coffer rapped sharply down over his avaricious fingers. It may safely be assumed that it was " chest " trouble which caused him at this precise conjuncture to cast about for a " doe," and, though passing strange, it is true that, in spite of the notorious infamy of his past, a lady with the required means was actually forthcoming. " On the i8th of August, 1693, Dr. Otes was married to Mrs. Margaret Wells of Bread Street (whose former husband was a Muggletonian, and she continu'd of the same persuasion)." She possessed £2,000 in money, and mighty little in the way of looks — a source of gratification, it is said, to the doctor, who was, however, greatly impressed "by the gravity and goodness of her person." The marriage caused the utmost astonishment at Garraway's and the coffee-houses generally, where nothing else was talked about for a whole day, and unspeakable pleasantries were circu- lated. A plate depicting the wedding is given in the fourth volume of Tom Brown's collected works. The bridegroom stands in the foreground, attired as a monk, and a grinning satyr is knotting a cord round him and the fair Wells, while, in the background, a fresco of the burning of Sodom is conspicuous. " The Salamanca Wedding," Brown's pam- phlet celebrating the event, was so exceptionally scandalous that the author was arrested and imprisoned by order of the council. Having now exhausted the occupations of every other circle of the Rogue's Inferno to which his terrestrial activities were confined, Oates still felt an unsatisfied corner of ambition in the direction of nasal psalmody. The same sort of mental, or ventral, twist which precipitates a well- steeped cynic into Papistry of ultramontane variety, caused in Titus a hankering after utterance from the pulpit of a Baptist conventicle. He appears to have been finally ISO TWELVE BAD MEN. restored to the bosom of the sect towards the end of 1698. The bounded Baptists had some scruples about admitting so " notour and evil " a monster into their midst, but his reputation as a swearer and a man of passion affected them much more than his little pro- pensity to perjury. They were obviously worthy descen- dants of the fanatics who objected to bear baiting, not because of the cruelty to the bear but on account of the pleasure afforded the spectators. Above all, his parson's habit offended their sectarian niceness. The liar protested in a letter to a brother Baptist, dated October 13, i6g6, " I never swore in my life — unless it were before a magistrate (significant proviso) ; For the talking obscenely, I protest in the presence of God, it is a lye. . . . With regard to the Habit, though it may give great offence, yet it will neither be safe for me, nor of any advantage to the Church of Christ to leave it off." It was, perhaps, with a view to conciliating the opinion of his new friends that Oates made himself conspicuous in 1695 by striking a Mr. Green, the archbishop's chaplain, in a spiritual court, though the exact circumstances of this outbreak do not appear to be known. The negotiations lasted in all about two years, and the brethren might have proved inexorable had not the liar been able to convince them of a satisfactory balance in his ■ goldsmith's books, if not in those of a higher authority. The passage in one of his letters referring to this important subject is sufficiently autobiographical to deserve quotation. " You know, Brother," he writes, " that God hath made use of wicked men to be Rods to correct those who belong to him. ... I bless his name for the Rod " — thus by the way; then follows, "You may remember, dear Brother, what an Objection you have made, in relation to my worldly concerns. That my unsettled state in the world, and my Debts were in some measure a hindrance to my walking with you, lest by the means of them some advantage might be taken against me, and the way of God might be Evil spoken of ; it being Scandalous with some for a Man of my Figure in the world to be in Debt. If that be still an Objection, Oh praised be the name of the Lord for ever, that TITUS OATES. 151 Objection now will cease ; for God hath inclined the King's Heart to me to Establish my Livelyhood in the World ; so •that I think and hope through his grace and mercy to me, and as a return of my humble, patient faithfull seeking his face, the King is wrought upon and hath granted by his Letters Patents under the Great Seal of England the sum of ;^300 per annum for me and my poor wife, for the term of 99 years if we both or either of us so long shall live, and I have also a grant of ;f 500 to pay my debts. . . . Be therefore no longer severe against me by keeping me upon the Rack, but take compassion on my Soul," and he subscribes himself, blethering piously to the end, " Thy Ever Loving brother in the Faith and Order of the Gospel of our Dearest Redeemer, Jesus Christ the Righteous, Titus Gates." A reference to the Treasury Papers corroborates the fiscal ■details given above. At the beginning of 1697 the liar memorialised the King for five hundred pounds to pay his debts, affirming that, unless this little sum were promptly paid over, he must perish, to the eternal disgrace of the Government. He had no clothes worthy to appear before the King, or he would have preferred his request (which was curtly refused), in person. Later in this same year the petitioner was still more urgent and explicit. He had received forty pounds a month from 1689 to i6ga, in which year his annuity was cruelly retrenched. In the meantime, seduced by the King's promises, he had run deeply into debt. He was now in profound distress, and had a "poor aged mother " to maintain. Titus seems to have multiplied the amount he had received by two, and the aged mother was, too probably, a fiction. Nevertheless, on the 15th of July, 1698, he was called into the Treasury, and was told that his modest requests had in substance been complied with, such was the paternal solicitude of the Government. He was to have five hundred pounds to pay his debts, and three hundred pounds per annum, to date from Lady Day, 1698, during his own and his wife's life, out of the Post Office revenues ; and finally, it was gently in- 152 TWELVE BAD MEN. timated, he was "to expect noe more out of secret service money." The " cruel retrenchment " alluded to was due to the torrents of obscene scurrility with which Gates sought to drench his old persecutor, James II. With these queer productions of his fancy he regaled the coffee- houses which he honoured with his custom, to the scandal of the town and the intense annoyance of his butt's daughter, Queen Mary. His materials were subsequently utilised by Titus in two pamphlets, or " Pictures of King James . . . drawn to life." But no one durst publish them until after Mary's death. Returning to the fulfilment of Oates's pious expectations, it is needless to state that he had other motives in verting from Conformist to Nonconformist (he had previously been both, as well as Papist), besides the pleasure, refined though it was, of rolling religious platitudes off his tongue, of writing unctuous letters and subscribing himself " your affectionate brother in our dearest Redeemer." He was in reality pursuing into the preserve a rich old lady, who was at loggerheads with most of her relatives, but above all with her husband, and upon whose testamentary dispositions he hoped to bring his benign influence to bear. On the old lady's death, in 1699, he was sadly disconcerted to find that she had left her money — a cool fifteen hundred pounds — else- where. His exasperation led him to interrupt the funeral in an unseemly fashion, and a few days after to demand back a pulpit cloth and cushion, which he had previously presented to the church. Four months later he sent them back to the church with this apology — that it was his wife, not he, who sent for them, and that he would have sent them back again the next day had it not rained. He had an ulterior object in renewing cordial relations with the Baptists, by whom he was warmly welcomed back, not- withstanding the leaky nature of his apologies. His ab- stention was attributed not to pique but to qualms of unworthiness ; once more he thumped the Wapping con- venticle cushions, and his persuasive plenitude won all hearts. His object was to revenge himself on the designing executor, who had contrived to get named chief legatee. He TITUS OATES. iS3 meant to recoup himself by going halves with the widower, who readily entered into the scheme, in whatever he could recover from the executors. So well did he manage to gull one and all of the parties, that before the end of the year, by the influence of the church elders and the unanimous consent of those interested, he got himself appointed arbitrator between the executors and the widower. Better refer the matter to a man who combined so much holiness and experience, than go to law. With a circum- spect pomposity and display of legal legerdemain, worthy of the Lord Chancellor himself, Titus delivered his award — to the effect that the objectionable executor was to pay the husband fifteen hundi'ed pounds. But, notwithstand- ing the plotter's modesty in limiting his share of the plunder to seven hundred and fifty pounds, and despite the histrionic talent which he had displayed, his in- genuous award was arbitrarily and peremptorily set aside by a decree in Chancery, dated November, 1702, in which the said award was plainly described as " revengeful and partial." Before this untoward termination to his career as arbitrator Titus had been expelled from the fellowship of the Baptists " as a disorderly person and a hypocrite." The remainder of the liar's career can be very briefly summed up. Ejected by the Anabaptists at Wapping for his " scandalous behaviour," he went and lived privately in Axe Yard, Westminster, the place where Pepys had lived with his wife and servant Jane, and where he commenced writing his evergreen diary. Old age was powerless to confer the gifts of sobriety or decency upon him. So strongly addicted was the liar to the taste biblically ascribed to the dog, that he seems to have found his chief pleasure in haunting the purlieus of Westminster Hall, listening to the pleadings, occasionally brawling, and, doubtless, doing his best to still further corrupt the discreditable tribe of mercenary witnesses, whose infamy was so long a rank offence in England. The monotony of this kind of existence was broken by an assault which he committed in the summer of 1702 upon the eccentric Mrs. Eleanor James. Mrs. James was a person who presumed upon her notoriety 154 TWELVE BAD MEN. to interview no less than five successive sovereigns upon their prospects of eternal welfare. Meeting the informer in the Court of Requests one morning, she felt it to be her duty to put to him a few modest questions, such as why, being an Anabaptist, he presumed to wear the robes of the Church, of which she was at all times an enthusiastic and intolerant champion. Whereupon the liar grew on a sudden so enraged that, in a violent and riotous manner, he struck her on the head with a cane. As of old, we may be sure he felt the full weight of the preacher's injunction, " What- ever thy hand findeth to do, do it with thy might." At Quarter Sessions, on July 2, 1703, Oates's defence was that the lady had first plucked him by the sleeve, but this was held to be merely by way of admonition. He got off finally with a severe reprimand and a fine of six marks. Eleanor had petitioned for his cane to be burnt, writing to the House of Lords on the subject. "Was it a crime?" she plaintively asks, " for me, who have taken kings, princes, and governors by the hands, to take him by the sleeve. Devil rather than Doctor that he is ? " It must have been between this date and 1705 that Tom Brown — the Tom Hood of his period — having seen the famous brass monument in Westminster, went in the next place by a natural sequence (had not Dryden compared the liar to a brazen serpent ?) " to see Dr. Oats." He found him in one of the coffee-houses overlooking the courts — " a most accomplished person in his way, that's certain." In Axe Yard, Oates's career of infamy came to a final close on Thursday, July 12, 1705. So lived and died Titus Oates, a human being, who, it is believed, has hitherto successfully repelled the advances of the most intrepid of biographers. To have accomplished such a task, hardly and imperfectly indeed, is perhaps not a matter for unmixed self-satisfaction. But the endeavour at least confers upon Oates's biographer the opportunity of placing upon record his unhesitating conviction that Titus has not been in the least degree maligned, and that he is, in all probability, rhythmically speaking, " the bloodiest villain since the world began." ;;^^