CORNELL UNIVERSITY LIBRARY F394S2'S9T""'™""'""'"^ olin 3 1924 032 293 700 Overs Cornell University Library The original of tiiis book is in tine Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924032293700 ^I^fottc MrD 154r2 /■ ' ■5 i>nuttfnt?r-^rn5ramm 3um 2lnbenfen an bk abgeljalten 3U ©an 5ltttiJttio, Xt^a^ am 12., 13. ttttb 14. Se^tcmBer 1920 "Restaurare Omnia in Christo." j „gurfl(J 3um roatjrcn (Eljriftcntum." Ptuch 6oM I>tr ^tanbara Ptg. fflo. fg^J)' ^an ^ntonio, ®cxas Seine fjeiligfcit, papft Benedict XV 5ltt unfcre (ijafte! So ift bcnit bocf) cnbftcf) bcr Sag gclommen oitf ben hiir, bie SatOolifcn icut- fdjer ?l6fnttft fjicr int , (£r5bifd7of r»on Zleai®rleans TUESDAY, Sfc;i» I l':\U5l<:!« 14, 1920 8:00 A. M. — Solemn Pontifical Rcquii'm Mass af SI. Joseph's Cliui'ch ccletirated by the Rt. Rev. Abbott Paul Schaeubh.i, O. S. B.. of St. Benedict's Abbey, St. Benedict, La., for all deceased mcmbiTs and officm-.s of Central Verein, Staats-Verband, Gonzaga Union and Frauenbund, and sei'inon by Rev. Placidus Occhsle, 0. S. B., of Alius, Ark. 9:00 A. M. — Third business session of Central Verein. Reports of the various committees and adoption of resolutions; also business sessions of Staats- Yerband, Gonzaga Union and Frauenbund. 12:30 P. M. — Dinner — May be had at Beethoven Hall, or at the various hotels, cafes and restaurants. 2:30 P. M. — Final business session of Central Verein. Seleclion of next conven- tion city and election of officers; also final session of Sterbekasse, Gonzaga Union and Frauenbund. 6:30 P. M. — Supper — May be had at Beethoven Hall or at the various hotels, cafes and restaurants. 8:00 P. M. — Solemn Eucharistic services and Sacramenlal Benediction at St. Joseph's Church. WEDNESDAY, SEPTEMBER 15, 1920 Special entertainment and picnic in Koehler Park to which all delegates and guests are cordially invited. Central Verein and Frauenbund will hold their meetings in Beethoven Hall, 418 South Alamo St. The Texas Staats-Verband will hold its meeting in St. Joseph's Hall, 219 East Commerce St. Gonzaga Union will hold its meeting in St. Cecelia's Hall, Blum St. Sonntiifl, ben 12. ^cptcmbet. 8:00 Uljr MovQtnS — ajerfamtrtluiu] bcr ®elegaten imb ©ofte in bcr SeetE)oben» .sjallc. SBiniommcn SRebc be§ ^^^raftbenten Dom geft=3[u§jii)ufe. 3Ser» Icfung ber dlamm bcr Tclcgaten unb SSerteilung ber SlbjeicEien. 9:00 llfjr 9J{orgeng — 9}erfatnmluug bcr @eiftliii)feit im SRenger ijotel. 9:15 Uf)r MorgenS — ^^^ro3effton ber Dctcgaten, nustDartigeii unb lofalen SSereine non ber 33eetf)o»en=^aItc nai) bcr (iatl)cbrale be San Acrnmibo. 10:00 llljr afJorgen-J — ai^iUfommen 5)kbc beg ftodjto'ften Strtftur ®roffaert§, T>. 2)., 93ifc£)of ber ©an Stntonio Xiogofe. geierIi(J)e§ ^Pontifilal ^odEjamt in bcr Katftebrale, seteBricrt Don bcm f)oc£)lD'ften .s>crrn Sof)n SB. ©t)ato., D. T}., ©r^bifdiof i:on ^ccln DrIeanJ. 5eftl,irebigt beS I)0{i)tD'ften ^errn ^so'icpi) dJlavia S^oubelfa, T. "S., SifcEiof bon ©ulterior, aBt§. %ac^ bem i^ontififal ^od^amt folgt bie 3Bett)e ber neuen Sa(}nc be§ Satfjolifc^en ©taats=33er6anbe§ bon leraS. Tie aiJeffe mirb bom fiir(i)cnd)or ber St. .o,LifepIi§ Oemeinbe gefiingen. 12:30 mt 9ladmitta0 — SJJittag^effcn. 5>Jqc£) ^clieben ber ©dfte, enttoeber in ber '©eetf)oben=$at[c ober in ben Cerfdiiebenen ijotels nnb Steftnurationen. 2:30 nijr 9tad)mxtta0 — SCerfamntlung ber Tclegaten unb ®a\tc in ber 3Jeet£)oben=§Qi[e. 2tutomo6i[=i^aI)rt nod) aKen alten gransiSl'aner 3WiJfio= nen, fotoie nad) bent neuen 2t. ..Jofin's ^rielter^Scminar. 9Iuf ber ^u& jai)xt ©aframentalifcfier ©egen mit ^srebigt in ber SKiffion Konceticion. 6:30 llljr SlfienbH — Stbenbcffcn. dlad] 35elie6en ber (Safte, cnttDeber in ber 33eetfioben45af(c ober in ben bcrfdjiebenen §oteB unb JReftourationcn.. 8:15 llljr 3l6ciib§ — ©ogiaier ?(6cnb in ber "Beetfjoben'^oHe. SegritfeungSrebe be§ oc&tB. §errn ©am Ci. 33ett, $*iirgermeifter tion ©an Stntonio. 2Sor= trag be§ ac^tBaren ijcrrn i)iicE)aeI g. ®irten, '•^rafibent be§ ®eutfcf)-- $RiJmif(i)=^atf)oIifc^en EentroI=3Serein§. .spierauf folgt ber §ou|3t=35ortrag be§ 3[Benb§: ,,'Si^e 2abov Que[tion", ge!)alten bon bem Ijodjh). $ater aSictorin Hoffmann, D. g- 2«., ©t. «oui§, mo. fjod]unir^ta,fter tllrtbur 3- I^roffaerts, P. P., i^ifd^of von San ^Intonio. SKontflfl, ben 13. 'Beptembn. 8:00 Uf)r 9)Jorrjen^ — AcicrlirfjeS ^^ontififal .s^oi^amt in ber 3t. ^sofcplis Siiviic, seleBriert Don bent f)0(f)to'ften .'oerrn ^ofcpfi SOfaria ftoubelfa, 2). S)., 3?ifd)of t)on Superior, 2Bi§. 9:30 llfjr ^Jiorgcii^ — CJrfte @efc£)dft§=Sit3uni] bes gentrat=9Serein§- in ber 3?eetf)oOen=^aIIe. ©illfommen 9^ebe be^ (i^'i)*!'. ^^>eter ^s. Sc£)net3er, ^farrer ber St. ^ofcpfi'e ©emcinbc. 5yericf}tc bee ^i>rdfibenten unb 93eamten be§ Eentrol i^ereins. ^elecjatcn ,)Ur StaatsDcrbanbe-^^erfantmhtng toerben er= furf)t biefer Si^ung bci3Utoot)nen. 05efcf)nfts-£il3ungen ber ©onjaga^llnion unb be? Ji^auenbunbes in ben fiir fie bejeic^neten .s>aUen. 12:30 Uljr 9lacf)mittngg — Sfittaggejfen. 9iad) 5?elieben ber (3a\ts, enttoeber in ber 'i*cetfiot)en=$aIIe ober in ben Ocrfdjiebenen .s>ote('> unb I'flcitaurationen. 2:30 Uf)r 9fncf)jnittnge — Komile-i^erfammlungen bc-J Eentra(=3}crein§. erein?. a9eri^i- ber nerf(f)iebenen (iomites unb ?fnnaf)me ber 'i^cfct)(uffe. Q5ef(^dft§= Sifeungen be§ Staats-i^erbanbe?, ber @on3Qga Union unb be§ 5rauen= bunbes in i^ren .sJaUen. 12:30 Uf)t 9lttcf)tnittag5 — 9JJittag§effen, dladi 53elieben ber (i^dfte, enttoeber in ber iBeetboben-iJaCe ober in ben bcrfdjiebenen .sjotel? unb Sfcftanrationeii. 2:30 ll^r 9Jad)mirtrtg« — Scbrui^-Silning be? Gentra(=i5erein?. ii^abl ber (Stabt fiir bie nddjfte iagung. 33eomtentoat)I. (?benfaIIII§ Sd)Inf3=Siteungen be,§ ©tQQt§=SerBanbe§, ©onsaga Union unb be§ grauenbunbeS in i!)ren fallen. 6:30 llfjr Slficnbg — SIbenbcffen. StacE) 'i^elieben ber Oidfte, enttoeber in ber 9?eetfioben=§aIIe ober in ben berfc£)iebenen .'J>oteI? unb 9kftaurationen. 8:00 Hijr 9l6enbs — Seierlic^e 3[nba(f)t sum SiKerbeiligften 3[Itar?=Saframent unb Segen in ber St. .Jofepli?=fiircf)e. Mittwod), ben 15. Se^Jtember. Sonber-ltnterfialtung unb ^^icnic im !SrJf)Ier ^sarf, 3u toeidiem fdmmtlidje @dftc unb Selegaten fierglidjft eingelaben ftnb. ®enttoI=2Jeretn unb ?yraucn6unb Ijolten i^re Serfammlungcn in ber S8eet^oi)cn= paUe, 418 Siib=9Uonio=Stroic. — 2!er tntljofifrffe Stnnt^=2Jer6onb Don SepS pit feine 2?erfnnintlungen in ber 2t. ^o^epi)^S'^aUt. — 2;ic ©onjogtt Union i\aU iljre SSerfainmiungen in ber St. SociHa=^nIfe, an ber JSrnm Strnfje. SBJidjttg! — 9Ran bergeffe ntd)t, fcin Kerttfifot tion $errn 3Sm. S8. J)telntann unterjeidjnen 3tt laffen. if^^^^e^"^ f^iMh:Y'. 1)., Biscbof v<.>u SiiiHTior, M'is. -i. HOCIIW. p. VALERIUS NELLKS, U V. .\I von St. Paul, Minn. .luSEril I'ATIUI'K LYNCH D Ij Bisfliof villi Dallas, Texas. Das fatf^olifd^e San Tlntonio Dk ©ciftlidjfcit, ttrdjcn, ©d)ulcn iinb SDiifftoitcii. Gntnommen qu§ „Xi)c Cfficial Gatfiofic 2}irectort) 1920." Kotfjcbrnlc lion 3nn Jycrnnnbo, Main ^^ia^a — ©iianifdi unb (Jrtglifif) — .t>o(Iitt). S[. ^^rat, 'ilJfarrer. Xic Snabeufcf)ule bicfer ©emeinbe toirb bon 240 @d)it- lern Bcfucf)t; ben llnterricfjt crteileii brei DJcariett i9ruber. Tie 9}Zabd)enfii)uIe ad^lt 34() SdE)uIerinnen iinb biefe toerben Don ben Siftcre of t£)e incarnate SBorb nnlerric^tet. St. 9lnnc'^, 5&cacon .?>ta, $0(f)tD. ^v g. 9lid)ol, i^farrer. St. Katfjerine'^ — fiir 9teger — Seal StrQf3C. 2Btrb bon St. $eter ©laber cerfefien. S)ie £c£)itle ftel)t unter ber Settling ber Sifters of tfie ^olt) @f)oft unb toirb bon 147 ®cf)iilern unb ©cEjiiterinnen fiefuc^t. St Kecilia'^, ®iib=5Prefa- unb SBfiittier-Strafse, ,^ocf)fo. ftli. @. ©arriga, ^Pforrer. SI '©ernrb SJnjeHa. 1721 ^om Strafee. $oc£)n3. E. S- ©arnfon, e. ©@. Sft., ■^^farrer. 3^ie ©cEiuIe ftel)t unter ber Seitung Con fectis ©ifter? of S^otre ®ame unb toirb bon 156 ©diiilern unb ©cE)iiIerinnen befuc^t. Socreb ^eart. 5pro§f)ect §ill. .'poif)ft). ^. "^ncnbi, ^farrer. ®ie ©rf)nle tcirb bon ben llrfulinnen ©c^toeftcrn geleitet unb bon 189 ©djiilern unb ©cfiiilerinnen befud)t. ^nininculnte §eart of 3J}nrt). — ©]:)nnifcf) — §oif)to. St. Sopea, £. 9Ji. i?. l^farrer. St. ^enrlj's. — gngltfd) unb "JeutfiJ) — 1711 ©iib=gIore§ ©trafee. §od)to. rs. 5- Sfobling, 5Pfarrer. S^ic ©c^ule toirb bon 197 Sinbern befu(f)t unb ftel^t unter ber Seitung ber ©iftcr^J of 2;ibine '^^robibence. St. ^soi)n SSerdjmanns. — ?3elgif(f) — .s>ocf)rt). ^same^ SBerntaat, ^^farrer. St. Jofctifi'^. — Xeutfif) — 223 Dft Hommerce ©trafje. §0(f)tD. 'ilJ. |s. ©cf)nel3er, ^pforrer. Xic ©t. ^ofe^^ft's ^(fabemie — S)idbcE)enfc!)uIe — 3d£)It 275 Sc^iilcrinnen unb ftefit unter ber Seitung bon 12 ©iftere of tf)e Xibine '^^robibence. Ta§ ©t. ^ofe^f)'§ Collegium — ^nabenfcE)uIe — liiirb bon grtei Saien Sef)rern gefiifjrt unb bon 46 ©(f)itlern Befudit. St. 2eo^^. 152 .§Qfer Sfbenue. ^od^to. '$. ,^. (£rane, 5|Jfarrer. St. SDfttrl)'^. ©t. Tlavt)'^ ©trafee. 5rei=©ct)ule. i5oc£)to. ^s. §. Qninn, D. dJl. ^., ^Jfarrcr. S^ic ©c£)ule ftef)t unter ber (S-iifirung Don 12 ©ifterS of S)ibine ^probibence unb toirb bon 465 ftinbern befuc^t. St, Witt)tttV§. — ^^olnifd) — .s>oif)tD. J. ^s. a^oqogembo, ^Pfarrer. S)ie ©i^ule fte^t unter ber Seitung bon 5 ©iftcrc of Xibine ^Probibencc unb toirb bon 120 IJinbern Befud£)t. Dur $oIl) 9Jebeejncr. — 3-iir 'i'leegr -— (Jaft-Gnb. .*pocf)to. S. ^s. JMberS, ©. ©. '^., 'ipfarrer. Xie ©diule ftefit unter ber giifirung bon 3 ©ifterS of tf)e $oIr) gamilri unb toirb bon 75 ^inbern befuc^t. GEisTLiriit: iiATia;i;KK HOCHW. ALBERT JIAYER, St. Louis. Mo. 3. HOCHW. RAPHAEL WITTIG. S. I>. iS.. Naziiiiiz. Wis. Hi;iriIW. PETER TDEISEN', Mihviuikee. Wis. 4. HOCHWSTER DECHANT H. GEULACH, Erederic/kslnirg, Texas. Our £obl) of @uabnlu))e. — 'St)onifc^ — i^rajoS ©IniBe. SStrb bon I)er Cfiurd) of tf)e immaculate §eart of SDfary au§ Derfe^en. I^ie @c£)ule ftel)t unter ber 5Jeitung ton 4 3tf)erefian ©ifterS urtb toirb bon 300 S'inbern befuc^t. D«r £nbt) of o§. — ©partifd^ — 3iod QuarrteS. SBirb bon ber (£ati)ebvale qu§ berfef)en. i^urifiina Konce^tiou. — Sllte SWiffion — ©onceftion SRoab. SBirb bom ©t. Jeter's 2BaifenI)ou§ aug berfef)en. ©t. «Patrtcf'0. 1114 aSiCotD ©trofee. §o(i)to. S- ^innel, SS. @., ^forrer. ®tc £(f)ule biefer ©emeinbe ift in SScrbinbung mit ber St. ^^^atrtcE'§ Stcobemi). ©t. iprtcr Sloticr'g. — giir 9Zeger — dlolan ©troBe. ^odjto. K. g. ©c£)a^J)3ert, a. ©. ^., ^Pfarrer. Sie ©d)ule totrb bon brei ©ifter§ of tf)e $oIt) @f)oft geleitet unb bon 150 ^inbern befuc£)t. ©t. 5P^iIt^) be SefuS. 125 SanI ©trafee. §od)to. @. Stlftna, 5Pforrer. ®ie ©(i)ute ftef)t unter ber Ceitung bon brei ©ifterS of Sf)aritt) of tf)e incarnate SBorb unb tnirb bon 175 SHnbern befucEit. Sa^effen unb Sn^Ione. %oi)iatiate of 9J}nrtft WitotffctS, 9?eto SraunfelS Stbenue. §ocEito. 30?. ©ilbo. SKutterJjauS bon Dur £abt) of ^robibence. Cafe SSieto. ©ifterS of ®ibine ^robibence. Serfitgen iiber 70 §aufer in S^ejag, Oflatjoma unb Souifiona. Dur finbl) of t^e fiofe ©ottcge. Sole SBietD. ©ifter§ of ©ibifte 5|Srobibence. 3Wuttcrl)au§ ber ©ifterS of KJjartti) of iffe ^ncnrnatc SBorb. Stlamo §eigl)t§. SSerfiigen iiber 64 ^ctufer in S^ejaS, €)lla^oma, SKiffouri unb ,2)?ejico. Sncarnotc SBorb KoIIcgc. Stiamo §eig£)t§. Sifter? : of ©£)aritl;) of tfi? tsncarnate SBorb. ©t. j^rnnctS §onte. 2017 ©iib--Store§ ©trafee. ©ifterB of Kfioritt) of ' tf)e incarnate 28orb. §ocf)tD/ g. a[)Z. $elta, Kaplan. ©t. £out§ goffcge. 5Seft=enb. g3rotI)er§ of Wort). a3oarbtng ©c^ure fur ^naben. $od)to. 2B. ©olatfo, S. 3K., ^a^jlan. ©t. mat)^'§ goffegc. 110 ©oHege ©trafee. 33rot^er§ of SKarQ. S;og=©(f|uIe fitr Jhxaben. $oc^to. S. SBerfcffer, @. m., Kaplan. ©t. ^Peter's Dr^p^nnage. Eoncel^cion D^oob. Siosofan SBaifenfiauS fiir ^naben. ©t. Zso^epi}'§ 9lnnej. ©oncebcion Dtoab. Siojofan 2BaifenI)au§ fiir SKSbd^en. ©anta JRofo ^nfirntarl). 743 a!Beft=§oufton ©trafee. $od)to. S. atainbiCe, Kaplan. UrfuHnc Konbent. 110 Slugufta ©tr.. §od)tt). ST. SBenbling, D. ©. S3., ^a^jlmt. 2)e§toeiteren finb gu ertoabnen bte fiiblid^ bon ©an Sfntomo ant . SS. 30Jet)er, Son 3tntonio. So§. Sod), 5D'^§am§. Stobert Slum, greberidsburg. 9iatPbaeI§=3Serein — ©efretdr: SBm. 2t. aWenger, 112 Sonbam ©tr., ©an Stntonio. SSertrauenSmann : §o(f)to. ^. SW. Cennar^, (SalBefton. aSertrauenSmann be§ gentraI=3Serein§ : ^sobn ^v ^feiffer, 1133 ®. Commerce ©trafee, ©an SIntonio. ®on5aga4lnion — ^rdfibent: (gbtoarb g. Z'iifoeppe, ©eguin, iejaS. ©efretdr: SJfaj otebling, greberidSburg. Organifator: Sobn ^. ^feiffer, ©an SIntonio. ©omitc fiir Drganifation ber ©onjaga Union — Dtto ©d^toegmann, ©an Stntonio. Julius S;onbre, eaftrobilfe. Sobn Siebiger, Sa (£o[te. SBeotttttnnen be§ Kotl)olifd)en iJraucnbitnbeg Bon Sejal. ei^ren^^rdfibentin: grl. Stnna ^. S)ielmann, . 126 Sabaca ©trafee, ©an SIntonio. ^Prdfibentin: grou SWarto ^aha, 503 ©iintber ©trofee, laan SIntonio. aSice=5Prafibentin: grou So^n Sott, greberidSburg. ©efretdrtn: gri. SKaria Slancbarb, greberidSburg. ©djo^meifterin : grau Hermann ^aedle, ©on SIntonio. 9JottonnI-2^eottiten ber ©onjaga Union. ^Prdfibent — Sllbert S. 3Ko^eI, ©t. SouiS, mo. 1. SSice=*Prdfibent - ebtoin ^. ©teffen, (£f)icago, ^sll. 2. a3ice=^rdftbent — giolonb S- Steinle, aWiltooufee, SBiS. ©efretdr — greberid S[. §err, ©t. Soui§, SWo. ©d^a^meifter — Stnu§ @. 2Bet), ©lebelanb, Obio. SWarfd)aK — Sllbert Sldermann, g^icogo, ^U. 2. EKXST KARA ^ ('HAS. F. LANPAT'ER 7. W.M. A. iMENIiEl; 1. W.\f. V. DIELMANN 6. HERMAN .TAECKLE 9. JUS. NET'CEBAIJBR 3. HENRY R. DIELMANN 5. FRANK REININOER 8. HENRY J. MENGER gcft'5lu^fc^u^ fiir bic (General ^ ^crf ammhnig be^ 2). m. t* i^tntxaU^txtm§ abgelialten am 12., 13, unb 14. ©c^tcmkr 1920 in Sail Stntouio, Xt^aS gf)rcit=@eiftIi(f)e=iRatgcber : Seiner ©naben ber $od)tourbig= fte ^s. '-&. 2t)atD, Gr3l)ifc£)of bon dim £)vlean§. 6xid)to'fter 3frtt)ur ^s. Srofjaert^ 3?tf(i)of Oon San Sfntonio. ^v (£. Xielmann, So5. gouranb, 5o5. SacoM, .s>. :£ittlinger, 9c etc iBraimfeM 3[nlon Saf)Iict), .s>tgf) §ill. aiJarttn DloeBlcr, SSeftbbalio. &ui\ 9ieininger,.D^eft) Q3raimfcl§ Ghren^i^icc-'^rdfibenten : 33en 5- Sange, ^sof))i A. SRiW§^ aSm! .Sj&ring, iir., ^^.^eter Cfiferlof), 2r., grant §. Sange, Garl Dtenttotg, Seo dJi. S- 2)ieImonn, ®m. y. ^uef)Ier, 9?eto SraunfeB. grauf ^s. Sarle^ i:'$ant§. Karl Konrab, ccguin. :5d5. S'eller, eaftrotiilte. @eiftli(f)er SRatgeBer: _^ ,s^orf)tt). 'i^eter ^s. e(f)ne^er. 5cit=''^>raftbent: aSm. i^. ®telmann. 1. 5}ice=*PrQfibent: (Tbas. St. SBingcrt. 2. isice^^^srafibent: aivm. 3t. aiienger. 3. ajice=''l?raftbent: db. .sj. Sange. *-)>rotof0l(=2efretar : ©eorge SfjeB. Gorrefbonbterenber=Scfrctdr: e. SRaba. 2 c^a^meifter ^sjenrt) 2}. Xielmann. iUirfit3enber be;-. g-hmnj-SomitcS: C£f)a5. as. aUeocr. a?etft^enbe: 3t(6ert 2d|iffer§, .^ermonn Jacrfle, St. Sr. 3i3icf ?[roi5 aUueller,,^ JIico. SJfaggott, Oieo. Stuebben, CS. 9ieuner, ?(. ';3. Sifeltng. 9>orfi^enbcr beS (fmbfangS'Somite-J: Kbct*. S- Sanbauer. ' a>orfif3enbcr be§ Unter[)a[tnng§= .QomiteS: (Vranf Steininger. t aJorfifeenber be§ -.^allen^^omiteg: .sjcrmann ^aecEIe. i'orftiscnber be§ ^^^arabe=®omite§ : aSm. 3[. aiJenger. a3orfil3cnber be§ ^otel-^omiteS: .s?enn) 5. 2)Jenger. a>\ir|il3cnber bee ^reB= unb Soube- nier-''^^rogram=Somttes: ■ii. Sd)tt)egmann. inirfifeenber bcS Xcforation§= ff omite§ : 5o5. 9Jeugebauer. a!^orfil3enbcr bes Cfifcnbabn'Somite^: 43. S- Sange, Sr. a'orfilscnbcr bee Ginlabung§= iTomiteS : 5of)n ^i^. ^pfeiffer. Siirfi^enber bee ©on3aga4Imon" .Oiomitc?: CsO'j. 3)Zenger. iNiirfi^enber bee SJhtfif =®omite§ : ^^^rof. 0. SB. .<0i[ger§. a^oifitscnbe ber lyrauen^Somiteen : grau ai^m. a.v Xielmann. Srou ajernabinc SIfenger. HOrnW FEOWIN KOEKDT O. S. B. 2. HOCHW. PETER J. KOHNETZEK 3. HOCHW. B. HELD, O. s. B. 4 LEO M. J. DIELMANN 5. GEO. THBIS 6 FRANZ A. SCHMITT 7. BEN SCHWEGMANN 8. EDWARD H. LANGB 3ur (Befi^iii^tc bc^ tat^difc^cn ®taat^= ^erbaube^ ban Xtia§ £d)on toodrenb einer geraumen JSeile, ef)e her @taat§=35erf)anb ecu Sejoc iiio Ccben gcrufen tourbe, beftnnbcn in unfercm Staatp biele bciitfd)=[at5oIifd)e i^creine in nnf) unb fern auSeinnnbcr liegenben ©emeinben. S[6cr f^'cmcinbrn iinb 5l3crcinc tuuBtcn tcenig obcr gnr mdjts bon ber gjiftcnj ber onbercn beiit^cf)' fatI)oIifd)eH •'^'mceinb^m nnb 2Sercine — imn eincrri cngcrcin 'Bcr6anb cber gar gcincinfarrn'r i'lrbcit fnnnte feine '•Ttebc fcin. So Iicftanben fcEjon im ,yat)re 1892 in San Stntonio ber St. ^sofe:pfis, in 9ieti) 33rannfel§ ber St. 'ipetcr unb ^^.nouI unb in EaftrotiiHe ber St. Subtoigs I'crein. ;^[uf ?[nregung ber .'»5errcn '^o§, ^socofii bon ^ceto 'i'raunfel'j unb (ftetncns; hotter bon San Jtntonio tourbe 5tDifrf)en ben beiben SBereinen biefer Stiibte ein Uebcreinfonnnen gctroffen, fi(f) am jetoeiligen ^^atronatSfefte gu bcfud)en unb jic£) gegenfeitig (ictnilflicf) ^u fein, biefe JXcftc nn'irbe= unb einbruct'Sboffer ,',u fciern. :^ni vSo£)rP 1895 inar bei ber ^-eier bc§ St. ^oiej:)£)5 S;age§ ouct) ber f)od5iD. Starrer Slird) bon ber KaftrobiCe ©emeinbe anlDcfenb. T^slim gefiel biefeS. Brii= berlidje 3ujai'nmenf)altcn ber beiben Sereine aufeerorbentlid) gut. (£r entfd)Io6 fid), ben Kaftrobiller St. SubtnigS SSerein biefem 23unbe einjuberleiben. ^n feiner Slebe )jrie§ er haSt jd)bne 3ufammenf)alten ber San Stntonioer unb 9feto 93raun= felfer 3Seretne unb, fiir ben St. SubtoigS SSerein fpred)enb, ftellte er einen Stntrag ber fic^ am beften hjiebergeben la^t mit ©djiHers ilSorten: „^d) fei, getcafirt mir bie Sitte, Sn ©urem SBunbe ber Xritte." Kin tofenber Seifoltsfturm tear bie Sfnttcort ber fatfiolifdjen 5Berein§mdnner. SSa{)renb brei SSSLEK I!. J. LANGE 3. t-T. '•■ I'.n('Kii(ir/|- C. tP.. S<'H\VE(;.MAX\ 9. ('HAS. A. WIiXlHOKT ®eStoeiteren tooren fotgcnbe geiftli(f)c .sjcrrcn ontDcfciib: ''^.sfarrcr T^itlirtDcrf Son 'San Stntonio, ()0(f)to. .sjcrr ^^.^fefffrforn Don Gan 3[ntonio; ^Pfarrcr 3Sact Bor 9Jeto SraunfelS, ^^farrer Sircf) bon EaftroDille, ^atev Eolumfian, D. £. 33. bon 9?eto DrIeonS fotote bte f)od)rt). §erren SBecfeffer unb Sumalin bon San Stntonio. (fy iDiirbcn criniifilt iuni 7:nacJfarrcr 2*^. ?f. Aitfirincrf, San Wntonio. ^rafibent: ^oftn E. Ttetmann, ©an Stntonio. 3}tce--5}Jroftbent : ^sct)" Sacobt, 9fetr 93raunfel§. Sefretcir: ^Jsrof. Gb. a'lCQcr, .5an Sfntonio. Scf)ntmeilter: ^sOJ'. douranb, GaftroDiUc. SBeifiljenbe: xsofcl^f) SRebr, EaftroDillc; Ooue Mciuingcr, dlctv 93raunfs[v. 1. ®enernl=S8crfamntIung, abgef)alten am 21. unb 22. Srpril 1899 5u San STntcnto. Siefe 9]crfamnt(ung tcurbe unter fef)r grofjcr Jeilnabme abgef)altcn. Tie ©riinbung einer Sterbcfajfc tourbc bcfd)Ioffen. 2. @>fncrnI=5JerfajntnIitng, abge£)altcn ju §igt) $iH, Jctqette Eonntq, am 17. unb 18. ^uli 1900. Xic Stcrbefaffe tourbe mdbrenb bicfcr SJcrjammlung gcgritn= bet unb bilbete ben .sjanbtgcgenftanb ber i^eratungcn. ^sm Itcbrigen bitten Vov: imfere Scfer auf ben Sonberartifel iiber bie Sterbefaffc aufmcrffam ju madien. "Serfelbe ift auf einer anberen Scite biefer 93rof(i)ure ju finbcn. 3. 65euernl=$erfiitninlung, obgcbalten 311 iKcimar, (iolorabo tiountq, am 2. unb 3. "suit 1901. Jr. 65c»teraI=S8erfntnmIujxg, aBge£)aIten am 24. unb 25. ^snni 1902 §u ©al- Defton. SBaE)renb biefer 9}erfammlung tourbe ber mebrjabrig'e 'il>raftbent bee 3Ser= Bonbe§, $err SoE)n ©. Sielmann, in Stnerfennung feiner Serbienfte etnftimmig al§ erfter @f)ren=^raftbent ernannt. _ , . 5. OJnicroI'Sierfnmmfnng, am 29. unb 30. ^^suni 1903 ju 9^eni '-6raunfe('J, (iomal Gountt). SSon biefer i^erfammtung ift e-j ^u e:toabnen, ba% ber ^3erbanb ha§ Stmt eine^ DrganifatorS fc£)uf unb als erftcn 3]ertreter biefcs -toicfjtigen 'iPoften-j ben £)oc£)ir). ''^. 4*. §elb, D. S. 93. ertoablte. TcJtociteren tourbe eo befd)Ioffen, fid) ber gbberation ansufcEiIiefsen unb ber f)o4|to. .s?err ilird), 'i)Jfarrer Don KaftroDtllc, tDurbe al§ Tclegat ertoof)[t, ben 3)eutfc^=9ibntifcf)=Satf)oIifd5cn Staatsi=58erbanb boi ber nationalen Sagung ber guberation in Sttlanta 3U bertreten. Xcr au§fif)etbcnbe ^rofibent, Stnton ^ablid), Inurbe al§ gf)ren=$rafibent ertoafitt. 6. GJcneroI'ilerfammfunfl, abgebalten am 12. unb 13. ^suli 1904 an Sl^eft- pl}al:a, gallS Kountt). 7. ©eneroI'SKerfninmlung, abge^alten am IS. unb 19. ^suli 1905 ju Cameron, Earner on Eountt). 8. @enetnI=25erfomntIung, abgef;a(ten ^n 9JJiinflcr, Goof Gountq, am 3., 4. imb 5. Suit 1906. S)iefe§ tear bte crfte 9?erfommIung im nbrbltd)cn SeraS ®en berfommelten ®elegaten tourbe ber C'>)cnuf3, ber f)errlicben 9?ebe be§ bodjto. ^$ 5Sonabentura, ou§ SJerltn, Teiitfdilanb, ^u^nboren. Sfttd) fam bet biefer 5Berfamm' lung ber St. ■^api)ael§ SJeretn 3ur Grtoobnuitg unb bie ©ritnbung eines Slfcig. beretn§ fitr SejaS tourbe einem Somite 3ur ndberen 9titcfftcbtnaf)me iibcrfaffen. 9. @eneral=25crfntttmlung, abgeftolten am 23., 24. unb 25. :jult 1907 ju Seguin, ©ttobalitbe Eountt). aSon biefer aSerfammlung ift 3U ertod^nen, ha'B fie etnen Qtoeigberetn be^ 9topf)aeI§ l^eretn? gritnbete unb bofj §err 9cic ©onner bon Subuque, ^otoa, bte ®eIegoten mit einem fdbbnen 5}ortrag beebrte. .gerr @onner unb §err 93. 5. Sange tourben aU (5i)ren=9Sice=^rdftbenten be§ ^erbanbe^ ertodbit; ber le^tere in Stnerfennung ber borjitglidben Tieitfte bie er ber c^terbe- Soffe unentgeltlicE) geletftet. ^^,^ ORGANISATIONS- KOMITE DER QONZAGA UNION : 'mn 1. KllWAUli I'. TSCHdKI'PK 4. jiiii-N BiEiiii;i;i; :. JOHN I'. J'FKIl'FEi; 5. <>TT(_l c;. SCHWEOMANN 3. .MAX C. STEHLING 6. jrLH'S R. TONDRE 10. @eneraI=S8erfnmjnI«ng, am 14.. 15. unb 16. ^uli 1908 m eoftrobiae, SWebino ©ountt). S^l^^ ^ofire toaren nun berfloffcn feitbem ber 93erbanb f)terjelbft mit nur fiinf SSereinen gegriinbet toorben toor. §[n btefem Sage toaren aber 32 58ereine, fSmtnilic^ bem SBcrbanb sugeprig, bort bertreten — ftdjerlidE) ein fi^oner ©rfolg utib ein SBetoeis, ha% ber ©egen @otte§ auf ben 3[rbeiten ber ©riinber rubt. »crr ,^so§. ysacobi tourbe bon btefer ajerfammlung ak Sbren = ^rafibent ertodbit unb stoar in Slnerfennung fiir fctne langjcibrige treue ^flicbterfiillung oB ^rSfibent be§ SSerbanbeS. 11. @encroI=58erfantmIunB, am 27., 28. unb 29. ^uli 1909 ju ^aaeltSoiHe, Sabaco (Sountb. §n Slnerfennung fiir fcine Iongidf)rigcn ®ienfte al§ ©efretar be§ $Berbanbe§, tourbe I'pcrr ^. ©cbtoegmann, St., al§ gbren=23ice=*PTafibent ertodf)It. Ter QuSfc^eibenbe ^>rdfibent be§ 3Setbanbe§, ^err l^s- ®- S^ocEboIt, tourbe alB (fbren=i^rdfibent eriDdblt. 12. ©eneroI=SSerfnnijnlMng, am 17., 18. unb 19. '^uli 1910 au ©an SIntonio. S)iefe SBerfammlung geftaltete ficb gu einer befonberen geftlicbfeit ba ber feftgebenbe St. ^ofefbS SSerein ba^^ 25jdbrige ^ubildum feine§ SJeftebenS feierte. 13. (McnErd^ajerfomntrmtg, abgebaltcn am 10., 11., 12. unb 13. Suit 1911 3U Sbiner, Sabaca KountQ. 14. @cnernI=9JetfontntI«ng, abgebalteu ju aiJoutton, Sabaca Sountb, am 28. 24. unb 25. ^uli 1912. 23on biefer SScrfammlung ift cs gu bermerfen, ha% ber KentroI=33erein sum erften 3Jlale bertreten tear feit 93efteben be§ 9Serbanbe§ unb gtoar burdb ben boito. ijerrn SRoqer, bon St. Souie, 9JJo. 15. (i5encroI«S8crfnmtnfung, am 22., 23. unb 24. v^uli 1913 ju §igb ijitt, gabrfle Eountt). 33ei biejer 35erfQmmIung tourbe ben 2)elcgaten ber ©enufe, bem bodbtb. Xr. ^oj, Soefter, 2fiffondr ou5 Sbina, ju jubdren. Xer boi^lto. .§err toau bon bem (Ientral=3?erein an Stelle be§ $crrn Sfuguft 93rocfranb entfanbt toorben. .•gerr Eouranb unb §err 35. ScbtDegmann tourben aU Gbren=^^rdfibenten ertodbit. 16. @eneraI=S8crfnjnmI«ng, abgebalten am 7., 8. unb 9. ^uli 1914 ju grebericfsburg, ©iEiepie (Sountt). SIIS offisieKcr 5Bertreter be§ EentraI=3Serein§ tbor bei biefer SSerfammlung §err Stuguft Sgrodlanb, St Soui§, ontDefenb. 17. @etteral=35crfnmmlung, abgebalten am 17., 18. unb 19. Stuguft 1915 3U Sinbfat), Eoof ©ountb. 3II§ SBertreter be§ £entraI=3Serein§ toar pd^m. ^lacibuS Decbfle, D. ©. 99., bon StltuS, StrfanfaS, antoefenb. 18. @eneraI=S8ertonintI«ng, am 11., 12. unb 13. Suit 1916 ju SBeimor, Solorabo Eountb. Sfuf biefer SSerfammlung tourbe bie Slnfcbaffung einer 3tDec= entf{)re^enben 35erbanb§=fyabne bef(f)Ioffen. Ter ouSfcbeibenbe Sefretdr, ^rof. SSingert tourbe oI§ gf)ren=5Prdfibent ertodbit. .§o(f)to. St. 3JJat)er bon St. Couig ber= trat ben S;entroI=SSerein. 19, ©eneroI'SScrfaniinlttng, abgebalten am 29. unb 30. Suit 1917 ju ©an Stn= tonio. $tIot 5Point toar urft)riinglicb aU Drt ber SBerfammlung getodbit toorben, fonnte aber toegen ben 3Birren, toeldje ber SBeltfrieg berurfacbt batte, bie ®efe= gaten nidbt aufne^men. 3Bdbrenb biefer 25erfammlung tourbe ber 9?ame be§ S^er- bonbes auf „^atboIifoffnungen gefclst. Unb toir toerben nic^t cnttdufdjt toerben — fobiel lagt fid) fd)on t)on ben regen unb oUgenteinen ^ntereffe folgern. Xcr Segen ©ottcv Jrirb aud) fernerftin auf unfern reb[id)en ft-'emii^ungen rul^en. 2a§ toatte ©ott! Sotfiolifdter fV-rnucnfijinb tion ScjnS. 9?ei ber 16ten 93erfammlung be§ Staats-SBerbanbeg Con Teja§, QBget)nItcn f,n 75ricbrirti§burg am 7., S. unb 9. I^suli 1914 tourbe ber fatfiotifc^e iVrauen- bunb bon Xc%a§ al§ eine Seftion be§ ®taat§=3}erbanbe§ in§ Seben gerufen. Si; Crgonifatoren toaren §err STuguft Srodlanb bom SentraI=aSerein, [iod)to. S3ater a?. S^elb unb ber berftorbene §err 59. Sc^toegmann. ®rei SSereinc bitbeten ben Stnfang unferer grauen-Seftion: Stiriftlidjer SKiitter SSerein bon Sriebrid)§burg ; ©t. (Slifabet^ 35erein bon ©an Stntonio; Stitar SBerein bon Dfeto SraunfelS. golgenbe Seamten tourben ertoat)It: ^rdfibentin: grau S. ?iiaba, ©an Stntonio. 3Sice=^rdfibentin : grau ^o^n Sott. jvriebrid)§burg. ©efretdrin: gri. SI. S. 2)iclmann, ©an Stntonio. Sd)at?nteiftcrin: fsrau OJuftab Hleininger, 5fcto i^raunfetS. Sciber trat ber tet^tgenannte SSerein toicber au§ bem 3>erbanbe ons, ha ber= ld)iebenc SOlitglieber fic^ nid)t an ben ©ebanfen getootjnen fonntcn, bafj bie beutige 3eit unf' fatI]oIifc^en granen bie "i^ftidit aufertegt, and) aufeerfialb unferer QSemeinbe 3u totrlen. ^scboc^ 3dI)It unfer SBerbanb f)eute biete ein^elne Ttxt' gticber bon bort, bie mit toaljrer 33egeifterung fi(^ an unferem folt)olifd)en SBirfcn 5ett)«itigen. 33ei ber ndd)ften ©toat§=3Serfammtung in Sinbfat) im Stuguft 1915 crgab ber 3?erid)t $44.(15 einnof)men. SluStagen $18.25; baruntcr $11.85 ©ot)ffteuer on ben EenlraI=3Serein unb einen Ueberfd)u6 bon $26.42. Um bie SReife4JnIoften ber Seamtcn be§ grouenbunbeS 3u beftreiten, batten biefelben ein ^rogromm aufgefteCt fiir eine llntert)altung in Sinbfat) unb ging bie §dlfte be§ Ertrage? an bie feftgebenbe ©emeinbe unb bie anbere §dlfte an ben grauenbunb $64.55 tourben bon ber im SBerben fte^enben ©cftion bif> bal^in fiir bie 3cotI)Ietbenben in 'Seutfc&Ianb gefammelt. Xie 5vrouen=©eftion be§ ©taat§=25erbanbe§ bon BEAMTINNEN L Ff^AUENB'UNDI SETTJON TEXAS ]. FIIAI KKXST ItABA ■(. FKAT HERMAN JAECKLE I'KL. ANNA K. DIELMANN FItAr HERNADINE MEN(;ER 3. FRAf W.M. V. IIIELLMANN 6. FRI.. MARIA KLANCHARD Zi-'xai' I'c^Iof? firf) fofort an ben (Ientral=?yrauen£)imb an. Son 1915 lii? 191G tonrben fiir bo§ bcutfd^e rotfte Sreu3 $130 gefaiTtmert, $8df)renb ber ,^rie(]5- iaftre tourbe fiir bo§ amertfanifcE)e rotfje ^'reu^ genn()t unb gefammelt. v,m vcimat in ber §afenftabt dtetv Drlean'5 guerit betreten batten. ^si]xc 3abl tourbe bnrc^ bie (fintoanberung ber 483iger ^af)rc bebeutenb er£)of)t. Dbgleid) bamals fd)on fid} fef)r biele ^atfiolifen unter iftnen befanben, fo toarcn fie bennod) nid)t jofjlreid) genug um eine eigene Oiemeinbe 311 griinben. So fc^Ioffcn fie fid) bcnn ber ©emeinbe ber Katftebrole bon ©on "Qcv- nanbo an: bamalS bie einjigfte fatf)oIifd)e Siird)e in San Sfntonio. Xic erfte 9Jfif= fon§fird)e, ba§ fe^ige 3fIamo=@ebdube, tear fc^on feit geraumer S^xt nid)t me£}r oI§ ®otte§Iiaug gebraudjt toorbcn unb fanb aU Cogerbaus ber S^egiernng Ser= toenbung. ^sn ber (Satbebrale tourbe meiftens bie fpanifdje Zpiai^e gebraudit. ?[I5 nun f^Jciter bie St. ftlfart)'? Sird)e erbaut tourbe, in toeld)er man fic^ ber englifdien Sfrod^e bebiente, fd)Iof3 fid) bie grbfjte 3JJet)r3at)I ber Dentfc^en biefcr ©emeinbe an. StnfangS ber GO^iger ^satire toaren bie beutfd)en ©atbolifen fo ^ahU reid) getoorben, baf? man bamit begann fid) nad) einer tJoffenben SaufteUc fiir eine beutfc^e fat£)oIifd)e ^irt^e umjufelien. Xann aber fam ber Icibige Siirger-- frieg unb bie fi^on fd)6n norangefdirittenen ^^^tdnc mufeten toicber aufgegeben toerben. SSdf)renb biefen 5)3ionicr=j:agen, bolter Sfufregungcn unb fiam|)fen, I)atten.bie beutfd)en SKiffionarc einen befonber§ fd)toeren Stanb. &>ab e§ fd)on in ©an Stn- tonio eine grbfjere Sfnsal)! bon ^atfiolifen bie nur ber beutfdien Sf.irad)e mdc^tig togren, fo gab e§ boc^ aud) anbere "iPfarren unb Qiemeinben bie toeit bon ©an Sfn^ tonio entfernt lagen, unb toieberum einjelne gamitien bie fic^ an Orten ange- fiebelt batten too feine fat^oIifd)e Sird)c in meilentoeitem Itmfrcife ju finben toar, gu toeld)en biefe furd^tlofen unb |)flid)tgetreuen Ticncr be§ ijerrn in alien 2Sit' terung§berbdltniffen bin m^fsten. S?eiber finb faft gar feine f)iftorifd)en Sfufgeid)' nungen iiber bie Sdtigfett biefer d)riftlid)en i5elben''3ur 3Serfiigung be§ Slufjeic^ner'.^ biefer fnat^l-ien Taten. ?yoIgenbe finb bie 9Jamen ber beutfdjen ^^riefter, bon benen C5 bermerft ift, baf3 fie in berborragenber SBeife ibren ''^>flid)ten in jenen Sturm^ unb Trong=2agen nad)ge!ommen finb: !^od)to. ^ergenroetfier, ©retjenbuf)!, 2tn= ftoett, iarrilion unb SUocjOgemba. 9?on bem f)ocf)to. $errn S^arrilion finben toir eine biftorifc^e Stufgeidjuung in ben „9feminifcenceg of a 2:cras 9Jfiffionart)" be; ^eb. ^. S)f. ^ariScot, 0. 9K. ^s., ber im '^afire 1855 2:era«' burd)reifte toie er fefbft fagte: „9fuf einem balb=toilben amerifanifd)em ^Pferbe unb in meinem ©attel- iod 500 5]Jro§)3eftu§ gorntulare ber neuen Uniberfitdt." (St. SJ^arq's; llniberfitt), QJalbefton.) Ueber ben f)od)to. ftlciffiondr 2:arri(ion fcl^reibt er: ^n Jsrcl§burg, Kolorabo (iountb, toar eine fleine ffird)e au§ billiger 2)Ja= terialien erbaut aber ber ^Paftor biefer 5}ird)e toar einer ber aufsergetodfinitdiften STOenfdien bie ii) je gefeben Iiabe. (fr toor ein guter "SRakv unb 2)^ed)anifer unb ein toirfli(^e§ @enie in 93etreff ©rfinbungen. 3d) glaube er batte bie ^bee be» SBeloct^^ebeg erfafet lange et)e basfelbc bergcfteUt tourbe. (£r fonnte eine Hf)r fo fdjnelt refjorieren toie ein lUirmad)er; unb ©bielfac^en fonnte er ab infinitum £)er= ftellen. Se^t ift er ipaftor ber ©cmeinbe gu greberidSburg unb obgleid) er fd)on 75 gabre alt ift, fittjten if)n feine l^flid)ten 3U meilentoeit ou§einanber tooljnenben *Pfarr!inbern. ©ein 31ame ift 3leb. 'Jpater Sorrilion unb bon aCen bie tbn fennen toirb er i)oii gead)tet. 9[I§ SSeltmann bdtte er fet)r reid) toerben fdnnen, aber er 3og e§ bor fein Seben unb ©treben ber ffirc^e gu toibmen unb gtoor in ber SBilberni^ bon Xe:ca§. ^i} glaube er ift ber einsige Iteberlebenbe bon ben 18 ©emtnariften toeld)e im Solre 1852 nad^ SejoS famen." Stufjcr Stoeifd liefee fid] cbcnfo SntereffanteS, Sele!)renbe§ trie ©rbauenbeS bon ben iibriticn iWiffiondren bcr bomaligcn 3cit erjdfiten, a6er, toie fc^on ertoal^nt, e§ mongeln bic nottoenbiijen SXngabcn. Sn bcr ,3toifcE)cn3eit toud)§ bic 3aW bcr bcutfdjen S?at£)oIifen f)ier in ©an Sfntonio imnier mel)r unb ntcbr uiib bic ^sbec, cine bcutfc^e fat[)oIifcf)e ©emeinbe 311 gritnbcn unb cin eigene§ ©ottcSFiQuS ju crbonen tourbc irrnncr unb iminer f)or6arer. 2[I§ e§ nun fd)icr unbermeiblidE) unb aBfotut notig fd)ien, ha% bic ©cmeiiibe fofort gcgriinbet incrbe, fam man auf ben ©cbanfen, bie SRegicrung ber SScr. ©taaten mit einer 23ittfd)rift 3U erfucben, bic Stlaino, bie crfte SJtiifionSfirdEie in ©an Stntonio 3U rdumen unb fie ben beutfc^en ^atbolifcn Iiicr in ©an Stntouio aU @otte§bau§ 3u iiberlaffen. ®em bamaligcn 23ifd)of ber ©t. Sfntonio S)io36fc, bent bodjto'ften $errn 9cera3, gcfici bcr ^^(an au§gc3ci(i)nct unb er toenbete fid) pcrfbnliif) an beit ©encral SDfajor Slierritt, It. ©. 21., mit bcr i^ittc e§ 3U crmogIid)en, ba^ bie 3[Iomo gerdumt unb nod) einer 5paufe bon 100 Saftren toicber ju ben Stoecfcit benu'^t tocrbc, 3u hjcldien fie urffiritnglid) erbout toorben Irar. St. 3ofc<)f)^ $iird)c. Xie militdrifd)c SRcgicrung bcr t^cr Staatcn loar toillig gcnng ben iKiinfd]en bcs bcid^to'ltcn .s>errn Sifdiof unb bcr bcutfd)cn ftatbolifcn Don .s^cr3en gern 3U tnilifabrcii; jcbadi i\ab Co nid)t fclu" Liirfe grofecre ©ebdubc bier in ©on Jtntonio in jcnen lagcit, unb fo tarn cj bciin, baf? fcin ciniigc? paf',cnbesi Wcbdubc bier 3U finben mar in tucldiem bie i>orrdtc, bie in bcr 2((amo aufgcfpcidjcrt lageii, uuter-- gcbradit merbcii foniitcn. 2[u-3 biefcm O^runbe tourbe ber fdioiie ^^.Uait 3u SBaffcr. Xicfer ACblfdilag, meit baDon entfernt bie riiftigen ''^.Uonicrc bcr bamaligcn :lcit 3u cutmutigcii, mar nur ba3U angctau fie onfs. i1(cuc an3ufporncn. dlad) Idngcrcm ©ud)cu murbe fd)Iicf;Iid) bic 4\avvn bcr lu'ucii ('■icincinbc aiiiteflcu foniite. Xaiitit Unii' bcr '■,'lufnim bcr ncitcn briitldi-fntliolifdicii, bcr Si. ^sofeplK- (^icMuciiibc iicmadit. Arcilid! ftliltc nodi niandicv. Ta ftan- bcn bic Dtcr narftcn 'JJiancrii, nnr niit cincni notbiirfticicn Xadic bebcrft. Tic CeffmnuT^u tiir bio ?s-cnftcr roarcn ba, cticnfo lute licittr, obiT bie idioiu' nnb crbancnbe (^Uac-niafiTiM in ben Aenftern tear uidit ba. ;liid)t einntai netoolinlidie-j AenitcrciIaC'. Ciilaj tear banmfc- felir rar in 2au ?(ntoino nnb i\an] beionber-> teller; e? mnhte nerniittclit ,/|>rairie=2d)oonei" Hlhi 05a!iicitLin ober 9tem rrlcan-J nadi liier trniK-'porticrl: incrben nnb ioidier Jran-jporr iDor foitfptelia, bcfonberj inenn bac^ 'liififo be;. .■■icrbrcd'Ciif ncdi auf bie iraitJiiortfoften ae leiit Inirb. ?o iniif;te benn ^suditentiidi bi" Stelle bee (^Uafec^ einiieliinen. lliib bicjeo Znd) ertiiUte and) ieiiien rSlnecf. CfC' dielt ii'inb nnb S^Jetter .iii;- ber .ftirdie nnb iiet3 beiuiorf) tieniiiieiib ^'idi: (liiiein. Tie SScinbe batten pon ^iincii bajf:'be iTiiofebcn mie Don ?fiif)en, nnr bic 2l.Hinbe be-J SanftnariiuiK' Itiaren iiiit (^h)iiv bo'tridien. iin'r abcr Licrnibcfite bie ?fi! badit, bie Jantbarfcit, .',11 bcfdireibcn, bie b'l liiar, ale bie ftiacfcrcn ''iMonierc ',11111 eriten A'cale, bei b'.'in inattcn i'idit Inerdiee bnrd) bas ^sitditentudi fdiiniinerte, ibreii .s>crraott ill! eiticncn Okitteebaufc anriefen'? Jbnt nidit beiite nod) cin (Scr,',cii cntanorienbein „.s?ier lie^t Dor beiiier 9Jiaicftat" aiie ben 'I'tanern ber 2t. ^sofenli'e .Qirdie? v;iit ^sabre 187 4 toiirbc ber bodiiu'ftc \ierr 'I'ellicicr ale iMfdiof ber San Sfn= tonio Xiojbfe aiiiieftcfft nnb er iiab bcr iiuuien ^I'farrei eiitcn nenen .sMrten: ben bodilr. .s?errii .s>cinridi ^l^fefferforn. Tbaleidi ee biefciii bodito. \ierrii iiid)t ber= abnnt toar, lanaer ale fedie SJtoiuite in feincin ix'iirf ;,ii inirfen, jo mar e§ ibm bod) iierimflcii einiiie 5>crbeffernnaen in ber .Cjirdic boriiiiiebinen. Ter fiodito. 'Starrer 9?ic. Aeftiii, Ineldier nun folate, nerbfieb in fcincm Jfinle Hon 1875 b\v ,511 feincni l:'ob mefdicr ini o.a(ire 1878 ibii ber St. ^'ofc)-Vb§ @e= ineinbe entrif^. Si^iibrenb ben ^snbreii feinee "iVMrfene botte biefer bod)li». .'ocrr ,^lt)ci Hciic Wlorfcn aiuicfdiafft, Hon tocldien bie arofite 1500 nnb bie flcinere 700 ^fiiiib miciit. Arcifirfi batte bie 2i. ?solebb''o .farrer Aeltin bafiir bap, bie G5emeinbe imd) ihren ciaencn fiirdibof erbicft. Xcrfelbe ift beiitc nod) befannt iiiitcr beni 9(amcn „Xbe olb rskninan datholic Cemeterli". ''l^farrer Jveltin toar febr bcliebt, in ber (^knneinbe folnobl ab? in ber Stabt San ?fiitomo. Sein 5?eflrabniei, an ''i*eteilii]inui bae iifDf^i^c i^i^' f'i'? .Ut ber Beit in 'San ?fntonto ftattLicfnnbcn batte, aah ein berebetc? Senani? Hon ber .CSodioditnna bie bem SJer- ftorbcnen Hon .^atbolifen nnb 9(-idit=.^atbonfcii, Don rvicineiiibeniitiiliebern imb W(f)t= Ojemeinbcmitiilicbcrn anerfannt lintrbe. Xer bodito. .s^err ^l?tefferforn. bcr tocibrcnb biefer Rcit in .sMtib .sMlI nnb nm= aegenb ali^ "^^farrer unb 'Jfiffioniir tiitii] Inar, itnirbe mm iiarf) ber St. ^sofebb'S (i^emcinbe afo 'ilsfarrer 3iiru(f bcrufcu. llnter fcincr meiftcrriaftcn iinb aufotsfernbcr iS'iilirung Bcciann fiir bic St. ^ofcpfi'y Wcineinbc cine 3cTt non ^.i^enomcnolem 2Bac^§tum; fiir bic Slircfjc bie ocit iuncrcr iinb iiufscrcr Jfiigjifimiidung itnb gertig= fteHung. 2t[§ biefer Iio(i)toiirbiae vcrr im tsoiive 1875 fcin Slrni ontrat, toor bie iuTtge ©emeinbe mit eincr (scf)ulb bon $7000 Belaftct, tocldie boju no, mit ben aSuc^er- ainfcn bon 12 ^ser.^cnt bcraiuft tear. Seine erften $Bentut)ungen !on3entriex-ten ftd^ baljin, bai' &elb ju einem gcrccf)tcrcm unb anncljmBarcn 3in§fufee gu erlialten. 'Sicfc'5 gelang il^m, abet nic£)t nur ba^^: ahi er im Safire 1897 fein 3fntt niebcrlegtc roar bie ecfjulbcnloft anf $900 I]innntcr gejdimoljen. Tcr innere ©cEimncf be§ Okittec^fianfcc' lag ifim gana BefonberS am ^ergen. 93ter licne StltSre tourben gcbaut gu eincm ^oiten^.ninft bcr ficE), oline bie ©totuen, Quf $2000 Belief. SOfcfir OMocfcn tourben angefcE)afft iim bie .Ciarmonie be§ SeutenS ju Derbollftanbigen; bie fditoerfte biefer C^Ioccfen toicgt melir al?- 3000 5pfunb. SBaBrenb ben crftcn ^'afiren fcine§ ?[nitesi leBte ber Bodito. ^farrer in ber ©a!riftei. Xanii erBaute cc ba?> '■^vforrBauy unter einem ^oftenauftoanbe bon $5000. Sic^ toicber bcm inneren Sdimud ber birdie gnlDcnbenb, tourbc bie ®erfe bcr Sirdje noc^ gotBifdcn; Sliil gcformt, nnb er ferfonfid) malte biele ber l^efora- tionen, benn er tear ein ou§ge3eid)neter ^iinftler. Wit .'oiilfe ciniger aftiben nnb lirogreffiben 2)JitgIicber bcr Ocmeinbe griinbete er im Safire 1885 ben St. ;^ofcf)B'§ 5Berein. "Eic crftcn l^camte unfcre? 2Jcrein3 tooren bie .s>crren S- E- Tiefmann, y. SS. Wenger, ®. dJlanbxt), ?fntcin Stbam, .•oenrl] ^l>aulb nnb ^^etcr Sdnffcr^. Xcr crftc Btocd biefer (ScfeIIfd)aft toar bie ^fCrtigfteHnng nnb StnSfdimiiclnng bon fi'ird)c nnb ^^.vfarrBonS. ©(.idter aBcr, aB biefer 3tocd' crfiiltt nnb bic O^cmeinbe fid) in einem Bliiticnben Bnftanb Befanb, ber« Bolf- ^forrer ^^fcfferforn ben l^crcin ,ut ber 23afi'o bcr gegenfeitigen Itnterftiitung. 3u' bicfcm 3toed cj:ifticrt and) Bentc bcr St. "^ofopB'y JScrcin. Jrots ber Sefd^ci= benftcit bicfc'o feftgcBenbcn 5>crctiK' mnJ3 Bier gcfdjicBtlid) fonftatiert tocrben, haf^ er fcit feinem Stnfange bic .s^aufitftiil^e bcr St. '^sofepB§=(Memcinbe toar unb e§ Bcute nod^ ift. Unter Ceiluug be§ Bodjto. 1^farrer§ ^IJfcffcrforii tourbc bie St. v^ofepB'S ■'C'atte crBaut, biefe§ atociftodige, anS Siegclftcincn crBantc? ©cBaube in beffen $alle ein J^cif ber geft l^crfammlnngcn aBgeBaltcn toirb. Dicfe .Jialle bient nid)t nur fiir ben 3toccf ber 5>crfannn'angcn be§ St. ^sofebBV^ BcrcinS: bie 3ScrfamnTinngen fiimmtlid^er SBcrcinc ber 'Scmcinbc tocrben Bier aBgcBaltcn, beStocitcren fammtlid)e ?fcft 3ScrfammIungen bcr (Semcinbe; Zfteatcrftiidc toerben Bier aufgefiiBrt unb .Qonscrtc bcranftaltct, fotooBI bon ben berfdiicbenen Screinen alS bon ben ©d)lilcrn nnb Sd)iilerinnen bcr Oicmcinbe: bic .sialic ift cBen bcr Sanrmrfort ber St. ^ofe|)B'? fiiemeinbe. 3Son ber 2;titigfcit bc§ ^^farrer ^fcffcrforn? mufs e§ and) eriroBnt tocrben, bafi cr bic 93iiBncnbeforationen fcIBft gemalt Bat, and), bafi auf feine ^Pcranlaffung ber St. ^ofcfiB'S i^crcin cincn cigcnen Ts-riebBof ge!auft Bnt. ^forrer ^"feffcrforn legtc im I^aBre 1890 fcin Stmt aU .'pirte ber St. SofefiB'-? ©emcinbe nicber nnb tourbc .'ftafjlan an ber 2)Jdbd)cn ^d)ule „Our Sabt) of IBe Safe", ein tocnig onfjcrBalB bon San Jtntonio gelegen. yiun folgtc al§ gcift(id)cr l^orftcBer ber St. S^sofcfiB'S Oknteinbe ber Boc^to. .'oerr SSm. 3f. JvuBrtoerf. T^n 5)?iind)en=WfabBadi gcBorcn, fam cr im ??aBrc 1881 nac^ ben $cr. ©taaten nnb Beenbetc feine Stitbien in .T^anfaS unb £eja§. Sim 13. Sluguft 1887 cmfifing er feine SBciBcn bon bcm Bod)to'ften 93ifdiof Jierag unb toar alS SJJiffioncir in ScroS tiitig Bi§ cr jum ^farrer ber St. :^ofet3B'§ ©cmcinbe ernannt tonrbe. Sfm 13, Jfnguft 1912 toar cS iBm borgiinnt, bo§ 25=iaBrige 'iPricftcr.^'uBilnum in Ultitte fcincr Scrtoanbtctt, ^vrcunbe, einer iBn Bodifd^a^enbcn Wemcinbe unb unter '^effnaBme ber 93iirger Son 3[ntonio'§ 3U feicrn. ®ie dufjerit aHgemeine unb rege 3 citnaBme an biefer ^fcier Beacugtc in toelc^' Boijer Slc^tung ber Bod)to. .'oerr 'iCfarrcr nid)t nur bon feiner ©crneinbe unb bon ^atBoIifen, fonbern au(B bon Jfnbt'-^glduBiaen gefialtcn tourbc. 'Jtaif langer .^ranfBeit ftarb cr am 3. SIfiril 1916. 3fBer ba§ C^nte toa§ cr fiir bie St. v>i-if4'B^=(^emeinbc getan, liBerlcBt iBn t)eute no(i) luib hiirb if)n iiberlcBcn fo lange einc 2t. ^soJL-lilV'j Ojciiicinbc bi^ftcfjt. Wv. '-Begcifterung imb (Sntdiifiasmug iilicniafitn er fcine '•^.^flidjtcu; mit fcurtgem (Stfci [olgti: cr bcm 'i^cif^nel feinec^ iHirgaiiiicfi'. Ta^o Icbtc Ucbcrbknbfcl ber ©emeinbe Si^nlb tourbe getiigt. Xic dcrrlidjc AlJalcrci bcr JJirdjc totirbc biird) feine ^-ii--' fprad)c bctocrfftcHigt. Tcr fd)i3ne Titrm murbe gebaut, ein iioftcntounft bon $4000. Tic ctufad)en Acnftcr tourbcu biird) bie l.irad)tlioIIc (iira^Snialcrei gcfd)miidt, untcr cincm ^oftciiauftDanbc Don $3000. (yiuc nciic Snfri[tci foltctc $400, anberc :'l\cparQturcu nnb i^erl3cffcnllIgcn tucitcre $:2o00. Sfnf feme Shiregung tourbe hav St. ^sofeph'y (ioHegium crbaut, bie ^^Nforr- fdjiile fiir bie .Hiiaben ber St. ,.o.ofep(Ve (^emctnbe. Gr fiil)rtc ben ©ebrauc^ ber Gdctlianifd)eii 9.1hifif in bcr S'irdje cin.- Xer St. (Jlifabett^^^erein, ber E)eute eine iWitglieberaat)! Don 175 afticen llHtgliebcrn l)at itmrbe uon itjm gegriinbet. StCey biefes bilbct baS unserftorbare Xentntal, toeid^es c; ber St. gcfeptiS @e= nieinbe binterlafjen f)at. 5iad) bem Jobe beo I:)od)to. Si.^nt. 5(. 5uI)i"h'C"f tonrbc ber jel^igc 5Pfarrer guni llfettor ber St. ^sofepli'5 .ftirdje ernannt. Ter f)od]iD. ^s. ^^v Sd)iiet3er tear fein Aremiiling in ber St. ^sLifcpli';-' ©cmeinbe: tear er hodcj Dom i^o^re 1910 bi§ 19J'2 ale 3(fjii"tent in itnjercr ©emeinbe tiitig getncfen nub batte ftc^ burdj jein licbeuoIIeS ^ntereffe an ixnjeren 3[ngcIegon(;eiten 3af)t(ofe greunbe in ber Qie-- meinbe ertoorben. Stis ^^>farrer einer beutfd}=jpred)cnben ©cmeinbe tDor er todtirenb ben ftriegsjafiren fidjerlid) nid)t auf 9tojen gebcttct unb trofebem ift er atten fcinen fi^trieren ''.pflid)tcn in bcr 'Seifc nad)gefommcn, tcic ce fidi fiir einen ''^riefter ©otteo gejiemt. ,^n toiirbiger ®cife folgt beutc unfer Dcrcfirtcr ijcrr l^farrcr ben gufetapfen fcincr SSorganger. Cbglcid) Oor einigeit ^^abrcn burd) bie ©riinbung ber i^er,] ^efn unb anberer ^Nfarreien anniibcrnb 100 Aaniiiien ber St. Stifcpp-^emeinbf. ent^ogen iDurben, ft) 3af)It bicfelbc bod) 1500 Scelen. ^ni ^abre 1918 feierte bie Zt. O.ofcpb'5 ©emcinbe bae fiinf,]tgjdf)rige ^ubi' Idum ibre^ i^cftef^ens', aber nur im StiUcn. Si'egen bent i^ricg irtufste jebe i3ffent= Iid]e S-eftlic^feit nnterlaffen toerben. farret— ; cine Solbalitdt fiir junge SOidimer unb cine fiir bie ^ungfrauen; bcr St. Slifabctb 5Jerein, toie fdion ertDdf)nt; and) eine 3toeig be^ Xritten Drbene. (SbenfaQ? tourbc fiirjlicl ein S^eig ber ©onjaga Union gegriinbet. C'1 HTEN . , BERASSE ]. W.M. \. UIIOL.MANN :^. I'KAMv LANGE 3. CHAS. W. MEYER WM. KUEHLEK H. DITTLINCiER THEO. MAGGOTT (©terfie-Saffe.) iffiie fc^on in ben JIufseidinungen iiber ben .^QtI)oIij(i)en ©taatS^SGerbanb Don SpsaS ertodt)nt murbc, tarn bie ©riinbung einer gegenfeitigen Unterftii^ungSfaffe in EobeSfdCen fdion auf ber erften @cneraI=2SerfamnxIung be§ a^erbonbeS in ©an ^fntLiiiio ,]uv SprQ(f)c. 39t\'[irere .spcrren mitrbcn bnmit bctraut, nnf)crc SL^DrfdjIcigi' todf)tenb ber nadiften SSerfammlnng ben Selegoten gn unterbreiten. S)iefe§ gefd^ali audti unb fo fonnte bie „©terbe=^Qffe" fcbon bei ber na(^ften SSerfammlung 311 ediulenburg in§ Ceben gerufen tuerbcn. 91 1§ erfte 33eomtc tourben ertodE)It: ^}5rdfi- bent: S- ®- Sielntonn; ©efretdr, 93. ^s. Sange; unb bie §erren Sen ©dimegmann 5r., unb ®b. 3Ket)er, — bcibe berftorben — al§ !8eifi|enbe. ®te ©terbe=^affe begann mit ber befd}cibcnen ,3af)I Con 53 2RitgIiebern. gin [taatiid)er greibricf ((£[]Qrter) tourbe ibncu im ^obre 1901 getodbrt. ^n toeld)er SBeife bie ©terbe=S'afje boronjcEirilt, ift am be[ten aus: folgenber 3tuf3eid)nung ber Sunatjme beS 3Sermdgen§ erfi^llid). SSemidgen ant: 1. Aug. 1903 $ 866.98 1. July 1904 1,160.03 1. July 1905 1,919.80 1. July 1906 2,943.78 1. July 1907 4,170.06 1. July 1908 4,905.8.5 1. July 1909 6,792.61 1. July 1910 8,278.77 1. July 1911 10,120.36 1. July 1912 12,840.16 1. July 1913 15,891.10 1. July 1914 19,143.42 1. July 1915 22,954.61 1. Jan. 1916 24,112.64 1. Jan. 1917 27,609.01 1. Jan. 1918 32,933.28 1. Jan. 1919 36,702.04 1. Jan. 1920 42,619.31 ©in foId^cS SBoi^Slunt tear freilid) oucf) nur burd) bie unentgeltlid)e unb regc Strbcit feitenS ber Seaniten mdglid^ gemad)t tnorben. &an?t befonbere Srtod^nung bcrbicnt §err 93. S. Cange ©r., ber todbrenb stndlf langen ^afjren al§ ©efretdr nid]t nur feine Qeit unb feinen @efd)dft5finn ber ©terbe=®affe unentgeltlid) ent= gegcnbrad;te, jonbern and) in finonaieCer ijinfidjt hem jungen llnternebmen frdftig ipilfe leiftete. (f? indre nod] iu ertcdbnen, bofe bie aSerfic^erung anfdnglicb auf lebenS- ldnglid;e Waten bafiert irar, baJ3 bie ©tcrbcfaffe aber ^eutc aud) ^ebens 9}er= fid)erung§=(£ertifiMe auSftellt, bie in 20 jdfirlid^en SRaten OoH einbegablt finb. 'yerfid;eruug§=fe>d)einc tcerben auSgcftcKt Con $250 bis $1000. ®afe fiir jebe $1000 9Serfidierung jcfet $168.54 i)kferDc unb Uebcrfdjufe an .Sjanb finb, giebt ben beften i3eiDei^ Con ber foliben ©runblagc ber fiaffe. Tie ,^infen, bie bi? (ieutc cingenommen tourben bon bem angelegten aSerntdgcn, belaufen fid) ouf ha^. i)o|3-- l-ielte ber bi§ t)eute aui^geaablten SSerfidjerungen. Srieg unb fd)Ied|te ©rnten toaren bem SBadjitum ber ©terbe=^affe fei^r fiin- berlid) indfirenb ben le^ten stoei ^aiiren. Tlii §ilfe eine§ ofticen Organifaloren bofft man minbeftenS $100,000 neue SSerfid^erungS-Sdieine in biefem S^brc au§3uftellen. Senmten ber ©ter6e=aoffe fiir 1919-1920. @ro6=^rdftbent: granf S- Cange, ©an Sfntonio. @ro6=aSicc4?rdfibent: 9Bm. .tueblcr, 9?eto 93raunfelc-.. @ro6=©efretdr: g!)a§. 2B. 2)?et)er, ©an SCntonio. @rofe=©(f)a^meifter: 2Bm. 93. ®ielmann, ©an STntonio. 93eift^enbe: Stnton ^oljlid), §igf) §ill. §. 3^ittlinger, 9Zem 93raunfc(c^ Ziieo. aKoggott, ©on Srntonio. FLOURS Come AND FLOURS Go— BUT DITTLINGER'S SNOW QUEEN and COMAL LILY ARE HERE The Merchant, the Baker, the Housewife, that appreciates QUALITY in Flour should call for these brands. H. DITTLINGER ROLLER MRIS CO. The QUALITY Millers NEW BRAUNFELS, TEXAS iNiiitiiiiiiiiiiiiiKr iiinii iiiiiii LANGE SOAP COMPANY SAN ANTONIO, TEXAS — Manufacturers of — LAUNDRY SOAPS — And Refiners of — VEGETABLE OILS FOR EDIBLE AND ALL OTHER PURPOSES Oil Transported In Our Own Tank Car Line iriNiiniiiiiiiMin iiirii J. H. 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DAILY AMERICAN TRIBUNE DUBUQUE, IOWA iVncient Bun Antnnin i5&«.iMSi"W •; f:>minnmt!n>irr,iir,/7r,rm!7fi/!> ?(Dd6erti ;Pi s liliJ i nissioTi coitcEPcio/Tl ll^ COURT HOUSE ^0 %>axi 1\ntonlo — HHUhcrE iKuctEiits' (Art anb Jllobcrn ^hintijlTt A Qlttu IBeautiful IjaO? &)rougl]t; ^l|cr£ JJature's ^Siountg attb ^juman ^bill jAnb ^uman ^ram, mute tI]E fcill; ^Ijere ^taltl| antt pjealtt; cxtcnb a tfanb: ^ ^ati-g (Jlitg in Jfrtrbom's '^aiib: -IJearl of tl^e ^outli!-(f utWra's m.\xo\\<:\- ®l;frE is nig home. 3Il]at's ^an Autoiir. Robert Stuemberg. MJS-SiO/t Am JOSE -^ -- /- i^l * ■AT'-, •I V illlo «,l''aj»m " ?!i^W '"111! :X^ l!|i- VIEW or BUSIMISS SLCTlONor S-AH A/HTOflO LOOKinG ;iORTH HISTORY OF SAN ANTONIO AND OF THE EARLY DAYS IN TEXAS Published by ST. JOSEPH'S SOCIETY Fully Illustrated Compiled by ROBT. STURMBERG Press of the Standard Printing Co. San Antonio, Texas 1920 v4 ^^r^.^g' Copyright 1920 IROBERT StURMBERG San Antonio, Texas INTRODUCTION As I never tire of visiting the missions around San Antonio and of meditating on the heroic and self-sacrificing acts of the Francis- can Fathers; and always see new beauty at every visit and find new matter for meditation: so, neither, do I ever weary of reading the fascinating and romantic stories of my beloved city and State. It has long been a hope and dream of mine to see raised up, before I die, a school of loving and appreciative writers and artists who will do justice to the wonderful history, legends and romance of Texas, and her most attractive city: SAN ANTONIO, THE BEAUTIFUL. In point of history, legends, and romance we rival, yea, excel ancient Greece: why should we not rival and excel her in art and literature? There have been many in San Antonio who have written to make copy, many mpre who have written for pay, and others for one reason or another, but few for the real love of San Antonio and the work. The reader should be much pleased with the splendid story so beautifully written and compiled by Mr, Robt. Sturmberg and so lovingly published by the St. Joseph's Society for the benefit of the visitors of San Antonio. I have been much entertained and pleased with the well written descriptions and stories contained in this book and feel sure that all readers will be fascinated and likewise entertained with San Antonio's romantic history. So far as I know, it is the only small book covering so many of San Antonio's historical happenings and it ought to be treasured by the recder as it deserves, not only as a souvenir but as a ready reference. A DIN A DE ZAVALA. 144 Taylor Street, San Antonio, Texas. July 26, 1920. GIVE ME THE LAND WHERE THE RUINS ARE SPREAD " . . . . Give me the land where the ruins are spread, And the living tread light on the hearts of the dead; Yes, give me a land that is blest by the dust And bright with the deeds of the down-trodden just. Yes, give me the land where the battle's red blast Has flashed to the future the fame of the past; Yes, give me the land that hath legends and lays That tell of the memories of long vanished days; Yes, give me a land that hath story and song. Enshrine the strife of the right with the wrong; Yes, give me a land with a grave in each spot And names in the graves that shall not be forgot." — Abraham J. Ryan. INDEX Chapter Introduction by Miss Adina de Zavala . . . . I San Antonio "The Beautiful" II The Prehistoric Civilization of Texas and San Antonio III The Elusive City of Gold IV Madre Maria de Jesiis de Agreda V Conquistadores Verdaderos VI The Missionary Period and the Birth of San Antonio VII The Passing of the Spanish Civilization VIII Under the Mexican Flag . IX For the Freedom of Texas X Siege of the Alamo . XI The Thermopylae of America XII Some Historical Questions XIII Trouble with Indians and Mexicans XIV Under the Star-Spangled Banner lev The Civil War Period XVI A Visit to the Missions Page 3 7 12 19 28 33 38 48 56 63 71 79 86 97 105 114 124 //' i\ CHAPTER I SAN ANTONIO "THE BEAUTIFUL" T\ URING the month of May, in the year of our Lord 1918, when San •■-^ Antonio was filled with recruits — soldiers of the more or less finished type, the writer of this sltetch was accosted by one of them: "Say, mister, how old is this burg?" "This year and month San Antonio celebrates the two hundredth anniversary of its existence as a city." I admit that this reply sounded rather haughty and boastful, even to my own ears. I felt conscious that my facial expression registered civic pride in a marked degree. "Aw, cut out that talk" swiftly was flashed back at me. "What are you tryin' to give us? Why, there wasn't any U. S. two hundred years ago and how could you get on the map 'way out here, where nobody lived? And, if your burg is two hundred years old, why ain't you people celebratin' or something?" He and several comrades of his gave me what might be diagnosed as the "horse-laugh," and proceeded with their errand of "taking in the burg." After all, the soldier boy was right, in one respect, at least. Why were we not celebrating? What was the matter with the civic pride of the citizens of San Antonio at the time when their city had arrived at the noteworthy age of two hundred years? There was nothing the matter with our civic pride. It was, and still is there, full fledged and full grown. The matter of celebrating, properly and befittingly, the two hundredth birthday of our city had received serious attention before 1916. In 1916 the proposed celebration began to take definite forms and, among other things, a Pan-American Exposition was planned and, for its arrangement, a Committee of One Hundred, leading citizens, was chosen. This committee worked vigor- ously and pushed its task so energetically that, in 1917, the preliminary arrangements had assumed definite and gigantic proportions of interna- tional interest: Mexico, in fact the entire South Americas as well as our own country, had given assurance of a whole-hearted participation in our joyous event. Then our country entered into the , world-conflict. Civic pride gave the right-of-way to patriotism: San Antonio gladly relinquished its hotae pride to national welfare. As conditions actually existed during May, 1918, hotels, homes and hospitality were laboring under a severe strain to take care, in the traditional manner of San Antonio, of all the visitors who came to our national camp for legitimate reasons. It would 8 History of San Antonio and have been a physical impossibility to house more visitors who might have come to a glorious birthday celebration. After all, again, the soldier boy was right and there exists another reason why a rash judgment should not be passed on his ignorance. San Antonio, although a city whose history, charms and natural advan- tages are unsurpassed by any city of the Western Hemisphere, and equaled only by few cities of the Old World, has come into the limelight of recognition among our own countrymen only within the last decade. It began with the period when it virtually had become necessary to shout to the great American public the slogan See America First! in order to divert their thoughts from ruins and courts and kings and honors and attention — bestowed at so much per honor and per attention — ^to the exquisite beauties and wonders of our own country. Of the many who heeded America's call for recognition there are very few who had a speedy recovery from the many pleasant surprises that were in store for them. The majestic splendor of the Rocky Mountains, the Americas Alps; the gorgeous canyon; Yellowstone, our beaatiful National park; the great desert with its silent tales of daring, death and dreams of fortunes; finally the coast of California, that wonderland of the Western Hemisphere; these impressions, all united, produced a kaleidoskopic picture which the most fanciful imagination had failed to conjure before the journey. Recuperating — catching their breath, as one might say — ^the prospect of the long and tedious journey eastward loomed ominously before their vision. It was then that a friend or a chance acquaintance — or was it the ever-present but now almost-for- gotten, ever-hustling passenger agent, rival of the northern route? — mentioned or suggested the southern route for returning home and, by way of added inducement, hinted at a stop-over in San Antomo. The suggestion had its charms. Meet me in San Antonio conjured a picture of the real, dyed-in-the-wool Wild West, the kind usually seen in the circus and moving picture show; the outpost of civilization, where real cowboys ride real bucking broncos on the main thoroughfare and. in order to let joy be unconfined, empty their six-shooters into atmosphere and frighten daylight out of the innocent bystander. There is hardly a doubt but that a number of the tourists, before yielding to the charm of this latest suggestion, timidly inquired: "Do you really believe that it is safe for one to stop there?" Hpwever, they came, those "See America First" adherents. And they found that the most pleasant, most charming, most wonderful surprise of their eventful journey had been reserved for a fitting climax. Like the wonder-wine of the Biblical story: the best had been reserved till last. And there were others who came to San Antonio. There was the homeseeker, drawn hither by the fertility of the soil and the cheipness of the land surrounding our city, to which is to be added the advantage of an "all-year" season; there was the healthseeker who had learned that our balmy climate is the only cure for ravaging sicknesses incurred in J^- the Early Days in Texas 9 unfavorable northern climates; there came the investor, the capitalist who had listened to the lure of fortune which the oil deposits underneath the surface of our country hold forth; and they all, of each and every category, unanimously expressed their approval of San Antonio with the one appellation which seemed best befitted and most correctly suited to the multitude of surprises, pictures and impressions of our city and, by consensus of opinion^ called it San Antonio, The Beautiful. A great many of those who came here as sight-seers or pleasure seekers, or homeseekers, healthseekers, and fortune hunters have decided to make their permanent home right here and, today, number among our best citizens. They are the cause of our steady, not phenomenal or boom-like, growth. Neither these people nor those who have been here and, to their regret, have been compelled to leave again our hospitable city, need an explanation of the why and wherefore of the appellation "The Beautiful." The fact, however, that there are a great inany people in the United States who not only have never visited but never even have heard of San Antonio and who, with some show of justice, may be inclined to think that this attribute is rather the result of a conceited home-flattery than the consensus of our visitors, imposes upon the resident scribe, nilly-willy, the duty to overcome his modesty and say something about his city in order to justify "The Beautiful." The task sets him to wondering where to begin. Is it the delicate shade of azure in our skies during daytime, or is it the exquisite tint of that light, commonly called silvery, which the Queen of Night spreads over our landscape so generously: more of it to the acre than anywhere else in this wide world? Is it the quaint architecture of the historic missions, of the old churches, cathedrals or other buildings? Is it the glamor of a glorious fight for Freedom, the halo of our heroes who fought and died in the Alamo that San Antonio might be what the city is today? Is it the plan according to which our city is built, the ever changing direction of the streets, with parks full of beautiful flowers, strange trees and shrubs at unexpected places? Is it the turning, twisting, curving little stream which is nam'ed after our city and on whose banks our city is built? Looking more closely at this little stream of ours, for the first tijne in his life, perhaps, the native San Antonian even must admit that this, streamlet has chosen a most roundabout manner of getting to the Gulf and seems absolutely unmindful of the geometrical fact that a straight line is the shortest distance between two points. The stranger certainly cannot be blamed for expressing the opinion that this is not one and the sa,me stream, after he has crossed it four or five times within the radius of a few blocks or, after having been assured that this is the same stream, for making the positive statement that it surely must run up-hill at times. The obvious conclusion, however, is that even the waters of our little river are reluctant of leaving San Antonio, "The Beautiful." But it is not alone the little river which causes the bewilderment of 10 History of San Antonio and the visitor. Sauntering forth by himself in order to gather acquaintance with the charms of San Antonio and having left the main thoroughfares, he is very apt to encounter a beautiful park at an unexpected turn in the street. After resting awhile on one of the many benches and enjoying the strange beauties of the vegetation; the tropical trees, shrubs and flowers, he starts back again in what he believes to be the direction towards his hotel. But the street does not seem to be quite the same street and, directly, he finds himself facing what looks to him to be the same park which he just has left. A closer inspection convinces him that this is not the same park; for the surrounding buildings are different, the trees, the shrubs, the flowers — even the benches are different. Now our visitor takes pains to find a bluecoat in order to ask him for direction to his hotel. H;e is not lost, of course not, because he has not been gone long enough nor has he gone far enough to get lost. He is pretty sure in which direction his hotel is situated and he asks the information only for the purpose of making doubly sure. And when the polite police- man informs him which Way he must go in order to reach his hotel, then our visitor feels positively certain that this bluecoat is in the same con- spiracy with the river, streets and parks, for he knows that his hotel lies to the south because he has walked in a northerly direction and now this policeman tells him to walk still further to the north. He looks at the sun. "What, and you too!" we fancy that he exclaims in disgust; for it is nearly noon and the sun seems to stand high in the north! ' Our visitor is thoroughly bewildered by now and decides to take the street car which, as the policeman assures him, passes right by his hotel. After riding through some streets, none of which seem familiar to him, he finds himself in front of his hotel before he is aware of the fact. Still, all of this does not begin to tell of the charm and beauty of S.'.n Antonio and the writer feels that his talents are not commensurate with the task. San Antonio must be seen to be appreciated. In a brief description it might be stated: San Antonio is situated in a delightful valley, surrounded on all sides by verdant hills, now suburbs of the city proper; on both banks and at the head of a charming little river which bears the name of the city. An altitude of 600 feet above sea level assures the healthfulness of the city whilst its proximity to the Gulf coast causes cooling breezes to blow during the summer months and prevents painful cold during the winter months. The climate is ideal throughout the year. There are in San Antonio twenty-six parks and plazas, covering a total area of 428 acres. They abound with tropical plants; palms, trees, shrubs and flowers. There is on Alamo Plaza a certain tree whose genus proximum and differentia specialis remained a riddle to our San Antonio savants until a few years ago when it was shown to a visiting professor of botany. After walking around it a few times and inspecting it closely, the professor took his pocket knife and removed a small section from the bark. Eureka! the riddle was solved. The plain, every day the Early Days in Texas 11 cork was visible to everybody. Tlie tree is a cork oak, qercus illex, whose home is in. southern Europe and northern Africa and is especially abundant in Spain and Portugal. It is a reminder of a former civiliza- tion. Similar surprises may be found in every park of San Antonio. San Antonio can justly be proud of its inexhaustible supply of ipurest artesian water. If it be true that the water supply and its quality can be taken as a criterion of the health of a community and the longevity of its citizens, then San Antonio has indeed very little use for physicians and undertakers. Here are miles of paved streets, here are well built roads, radiating for miles and miles into the country. Here is a street railway system which furnishes transportation to the furthest hill, to the remotest suburb. Here is a splendid sanitary drainage system whose net covers the entire city; here are gas, electric light and power plants large enough to take care of a city many timies the size of present day San Antonio. Here are factories and farms; irrigated gardens to fill the market hall with fresh vegetables all the year around; here are gardens which enhance home and park with their multicolored beauty. Here are modern hoines in the advanced sense of the word; here are Mexican huts, remnants of centuries gone by. Here are skyscraoers, triumphs of architecture and American genius; here are missions that tell of an art of building that almost has been lost. Beyond and between the days of missions and modern office buildings; beyond and between the times of modern residence and Mexican hut there lies the story of San Antonio, The Beautiful. There cannot be much attempt at originality in telling this story. All of it has been told by different authors at various times: it is only a joining, a synthesis which is attem;pted in this sketch. All that is intended is to furnish, as nearly as possible, a correct story of the romance of San Antonio in chronological order. 12 History of San Antonio and CHAPTER II THE PREHISTORIC CIVILIZATION OF TEXAS AND SAN ANTONIO WTHEN the Spaniards discovered Mexico (1517-1519), this mighty ^^ empire was ruled by an emperor called Montezuma; a simililarity with Japan where the emperor is called Mikado. The empire was an alliance of various Indian tribes; the most powerful ones were the Azteks and the Tezcucans; both were kingdoms and had their families of royal lineage of kings. The king of the Azteks also was the Montezuma of Mexico; like the king of Prussia used to be the emperor of Germany, The story of San Antonio and of Texas is intimately connected with the story of the Tezcucan kingdom; from this tribe of Indians the Empire State of Texas derives its name and the territory of the Indian kingdom covered the greatest part of our state. Tezcucan has various ipronunciations. Some pronounce it Tehuan; others prefer Tejuchan or Techuhan (the / and the ch are guttural sounds.) This explains that in early times the word Texas was written and pronounced Texas, Tejas or Techas, and Tehas. The customary American spelling and pronunciation is Texas; the Mexicans still persist in pronouncing it Tejas, Techas and Tehas. Take your choice. Several distinct surprises were furnished to the Spaniards when they came into contact with the inhabitants of the Mexican Empire. Their first expedition to the peninsula of Yucatan was spoiled entirely by the bravery and warlike disposition of the natives, who forced the Spaniards to return to Cuba minus 52 of their bravest and best warriors and with their leader, Hernandez de Cordova, mortally wounded; for he died shortly afterwards from the effects of the wounds which he received in the battle. Unlike to every other tribe of savages who, heretofore, had been encountered on the newly discovered Western Hemisphere, these people did not run about naked but were dressed in clothes made of well woven cotton materials. They did not live in miserable huts, caves or dugouts but in houses, substantially built out of rocks. There were large buildings with domes; churches or temples with steeples and, wonderful to relate, a number of the latter were embellished with crosses. The surprise of the Spaniards at this sight was so great that they named the country New Spain, because its appearance reminded them of their home country some thousands and odd miles to the east. With regard to the crosses it is quite interesting to note that Ferdinand Cortez, the conqueror of Mexico, named the first Spanish colony which he founded in New Spain Villa nca de la vera cruz — ^the rich city of the true cross — a name which, till date, is preserved as Vera Cruz, a port in the Gulf of Mexico near which the first Spanish colony was located. the Eizrly Days in Texas 13 During and after the gjibjugatlon of the migthy empire of the Monte- zumas more astonishing discoveries were made which brought still greater proof of the high state of civilization of the inhabitants; a civilization less enigmatic at that time than it is today when its origin, to a large extent, is sufmise only, Our present day knowledge of this civilization is taken from tradition and stories which are more or less correct and trustworthy. The reason for this deplorable fact is to be found in the wantonly cruel and unjustifiably destructive actions of the Spaniards. The Tezcucans and the Azteks, civilized as they were in other respects, did not know, however, the art of writing with letters. They employed hieroglyphics of the cuneiform type: very similar to the characters used by the presemitic inhabitants of Mesopotamia, about 6,000 years ago. By means of these cuneiforms they had preserved their history and knowledge on large pictures and walls. There was one book which deserves special mention: the Theoomoxitli, their divine book, the Mexi- can equivalent of our Bible. This book had been compiled by the most learned men of the entire empire, who had been called to Tula for this purpose by the second king of the Pultecs. Under the leadership and supervision of Huematzin, the Moses of the Mexicans, these savants compiled their history, a description of the heavens — a cosmography which embodied their knowledge of the planets and their constellations, the division of time, their calendar, their mythology, the secrets and customs of their faith and religion as well as their doctrine of morals. All of this was recorded by means of cuneiforms and, difficult as the task might have been, yet they could have been deciphered with a. fair degree of accuracy had not the Spaniards destroyed these walls, books and pictures. Not satisfied with this unpardonable destruction, they also exterminated the priests of the Azteks and Tezcucans; those savants and guardians of prehistoric learning and civilization, who were in the same relation to the Indians as our professors and teachers are to our present day knowledge and civilization. From the stories of those who were so fortunate as to see and partly decipher these cuneiforms before they were destroyed; from the few remnants of the hieroglyphics and from the works of the native historian Ixtilrochitli, contemporary of Cortez and a member of the royal house of Tezcucan, the knowledge is obtain- ed which we have of the civilization of the Tezcucans and Azteks. According to these fragmentary stories, carefully pieced together, the Empire of the Montezumas existed not quite three hundred years at the time when it was "discovered" by the Spaniards. Its astonishing civilization was not peculiar to the tribes of that country; it had been brought down from the northwestern part of the Western Hemisphere by other tribes. Principal among these were the tribes of the Pultecs and Tezcucans who, most probably, wandered into the region of Andhuac during the seventh century after Christ, (about 648.) They were agriculturists and tradesmen, especially skilled in the art of making utensils and articles out of metals. In and around Tula, where they 14 History of San Antonio and located their capital city, they erected fine and substantial buildings; the ruins and remnants of their architectonical skill are today to be found in this vicinity. About the year lOSl they migrated again, at least the major portion of the tribe. They settled in Central America and on the islands of that vicinity. The majestic ruins in the country of Mitla and Palenque are more remnants of their skill. Those of the Pultec tribe who remained in Andhuac were subjected, about the year 1170, by the savage tribe of the Chicemecs who, in turn, were overcome by the civilized tribe of the Tezcucans. The Tezcucan tribe, about and before this time, were also known by the name Alcolhuans . The Azteks had ejnigrated from the country situated north of the Gulf of California about the year 1160 and, traveling southward, arrived at Tula in the year 1196. After more traveling and more adventures they came to the lake Tezcuco, comjnonly spelled Tezcoco, where the Tezcucans had founded their capital city on an island in this lake. An alliance was formed by the kingdoms of the Tezcucans, the Azteks. and the Tlapocans. The king of the most powerful tribe, the Azteks, was declared Montezuma, i. e. the emperor. The Tezcucan capital was made the capital of the new empire, and, in deference to the war god of the Azteks, capital and ejmpire were called Mexitii or Mexico. Thus the epipire of Mexico came into existence and it is said that its capital on the island Tezcuco surpassed in splendor and size the City of Mexico of today. The alliance proved a haippy one and the empire grew by leaps and bounds. About the middle of the fifteenth century, under the reign of the first of the Montezu.mas, it extended from the table lands to and along the entire Gulf of Mexico. Year after year the victorious armies returned to the capital, laden with treasures of gold and silver and bringing with them thousands of prisoners. Capable sovereigns increased and multiplied the resources of empire and kingdoms. At the beginning of the sixteenth century the boundaries extended from the Atlantic to the Pacific; under the capable leadership of the cruel but daring chieftain Ahuizotl the triumphant arms of the empire were carried far beyond its boundaries, even into the farthest corners of Guatemala and Nicaragua. The various tribes had acquired and preserved a thorough knowledge of the topography of the countries which they traversed during their migratory periods and this knowledge was put to splendid use. They built highways, main thoroughfares, from one part of the empire to the other, even far beyond their own boundaries, if they admitted of any boundaries at all. Connection with the various provinces and kingdoms as well as intercourse with them were maintained over these roads by means of messengers. At distances, about two leagues apart, there were erected along these highways a sort of postoffices, or relay stations. the Early Days in Texas 15 At every station a tried and trusted runner awaited the arrival of his comrade from, the preceding station, ready to relieve the fatigued messen- ger, to take his burden or message and and to proceed with it swiftly to the next station where he, in turn, was relieved by another comrade. In this manner it was possible to carry message or merchandise, even fresh fish from the waters of the Gulf, ISO to 200 miles into the interior of the empire within the incredibly short time of one single day. All these roads led to the City of Mexico; as all roads led to Rome during the days of the Latin Republic and Empire. Built in a direction as straight as the crow flies, these roads were not only used for peaceful purposes but they were also the military highways over which traveled the conquering armies, either in quest of more glory, riches and prisoners, or to subdue some obstreperous tribe and to enforce the levy of a tribute. Remnants of these roads are found nearly everywhere in the United States and Mexico and among these there is one which deserves special mention and description in this sketch because it forms the center of the stage on which the drama of San Antonio and Texas was enacted: the Old San Antonio Road, also called Camino Real and King's Highway. Starting from the City of Mexico, this road proceeds towards the northeast for a distance of nearly a thousand miles, until it crosses the Rio Grande del Norte at Presidio, Texas. Straight northeast its course continues, passes by the Espada and San Antonio Missions, in front of the Cathedral de San Fernando, through the northeast corner of San Pedro Park on to and beyond the northeastern boundary of Texas, near Nacogdoches, La. It passes through some of the most delightful country in the whole world, the finest agricultural and grazing lands; partly through a most tenacious mud, partly through the deepest and most aggravating sand; it crosses our most beautiful rivers and traverses our most fertile valleys. Its course is marked by traces of Indian villages and settlements, always found in the most advantageous locations. Chief among them is the site of San Antonio, The Beautiful. At San Pedro Springs there stands today a rock house whose origin is shrouded in the deepest of mysteries. The keeper of the park makes his habitat in this building and he might, perhaps, tell of the spirits of the Tezcucan braves who haunt him in the depth of the night. For here begins a most beautiful valley, luxuriant with an abundance of grass; near here are the hills which, at one time, were crowned with a primeval forest, the range of the deer, the turkey, the antilope, the bear and the lion. In this vicinity originates that twisting, curving, turning little stream: a never failing source of fresh water. Here is the site of one of the main Tezcucan settlements — the scene of many a bloody encounter for possession. This suggestion is borne out by the finding of numerous spearheads knives, tomahawks and other instruments of savage warfare, together 16 History of San Antonio and with useful utensils in 1878, when excavations were made at the head of our river in order to provide a raceway for the old waterworks. The great number and the different styles of relics found at various depths lead to the conclusion that San Antonio was considered a highly valuable site for settlement and community of humans long before the white man set foot on the Western Hemisphere. About this remarkable, ancient highway on which lies San Antonio, it remains to be told that, a few years ago, the state legislature appro- priated the sum of $5,000 for the purpose of surveying it and of definitely marking its course. This work was entrusted to Major V. N. Ziveley, and he has prepared a topographical map of the road in fourteen sections. With zealous care he has noted all its outlines and features: the sites of the Indian villages, the mounds, the trees and the missions of later date. His map proves that the road originated in the very earliest of times; that its turns mark the locations of villages, settlements, forts and missions. He determined that the decimal figures of the road prove, beyond a doubt, that the Spaniards made use of this highway in defining boundaries of grants and tracts of land. Another noteworthy fact which has come to light by this survey is that it has shown this road to be the natural highway across our state; that it offers the line of least resistance by having less grades than any road that might be constructed today from and to the given points; that, besides, it is possessed of a natural roadbed. It practically forms a straight line across our state from: the southwest to the northeast. These facts, brought out but recently, speak volumes of praise for the civilization of the Tezcucans and the mighty empire of Mexico, which reached the zenith of its power and glory during the reign of the Second of the Montezumas, the ninth king of the Azteks. Untold wealth had been accumulated and continued to flow over these highways into the treasuries of Montezuma, kings, nobles and native priests. The tried and trusty warriors were counted by the hundreds of thousands, if not by the millions. It was at this period of time when Cortez made his landing in Mexico and, with his handful of men, incited by the wonderful stories told by the natives of the immense treasures of gold, silver, pearls and precious stones, hoarded in the City of Mexico, decided to conquer this mighty empire or perish in the attemipt. An undertaking so daring had no precedent in history up to that time and the feat has not been duplicated since that time. The veiy contemplation of the task seems to speak against it and makes its success appear improbable if not impossible. The conquest of Mexico would, indeed, have been impossible if the greed of government, of Montezuma, nobles and priests had not undermined the solid foundation of the empire. Together with the increase of power and wealth, the government of the Montezumas had grown into an arbitrary despotism,. Within the short period of three centuries all the riches, the possession of the best the Early Days in Texas 17 agricultural lands and of the gold and silver mines had passed into the ownership of a few kings and nobles, notwithstanding the fact that Mexico and the surrounding territories are, intrinsically, some of the richest, if not the very richest, countries in the world. Their resources have barely been touched, even to this date. The lot of the poor people, of the vanquished and weaker tribes, had become more and more intolerable. The contributions which were exacted from them and the levies that were laid upon them, cruelly and inexorably, had spread dissatisfaction throughout the empire. Why wonder then, if numbers without end of the disgruntled people joined forces with the strange white chieftain who had come to subdue their oppressor? Why wonder then, that these weaker tribes took a terrible revenge on their oppressors when the City of Mexico finally fell into the hands of the combined forces of strangers and insurgents.' Forty thousand men, women and children were slaughtered, horribly butchered by the infuriated forces of their former slaves. The victims had con- sidered themselves secure on that island in the lake Tezcuco where the first City of Mexico was located. Connected with the mainland by only three narrow dams, well fortified and easily defended; the city itself was considered impregnable with its two thousand temples, each one a power- ful fort manned by tried warriors flushed with the victory, of countless, hard-fought battles. Its fall furnished another proof of the weakness and fallacy of all human calculations. It occurred in the year 1521. The most powerful of the insurgent tribes who assisted Cortez to immortality and fame was the tribe of the Tlaxcalans. They have a tradition of the conquering of the Montezuma and a story of their own, native hero, who, in their opinion, was the primeval and principal cause of the downfall of the Mexican empire. The story is worthy of repetition. The Mexicans were wont to sacrifice their prisoners of war to their war god Mexitli, or Huitapochtli. These unfortunates were fastened on a rock of sacrifice called Temalacatl, their breast cut open with a knife made of flint, their beating heart torn out with tongs, offered to the sun and then, with a golden spoon, put into the mouth of the image of Mexitli. Seventy thousand humans are said to have thus been butchered upon occasion of the dedication of the new rock temple. It was the custom that at least twenty thousand prisoners should be sacrificed each year. The temalacatl was located in the centre of a spacious terrace where it could be seen by the attending multitude. One of these rocks was excavated in the old City of Mexico after it had been buried several hundred years. It is a little over three feet high, perfectly round and has a diameter of 9>4 feet. Twenty figures are chiseled around the rock in high relief, representing a Mexican warrior in the act of placing his hand on the head of another, probably conquered and hostile warrior, whilst the latter, in token of his subjugation, hands him some flowers. The top of the rock is flat and in its centre there is a ring. 18 History of San Antonio and Not every prisoner of war was executed without having a chance for his life. When a chieftain or leader, or other warrior of bravery and fame, was taken captive he was given the chance to battle for his life and liberty on this rock. He was provided with a wooden helmet and also with a shield and sword of the same material. The blade of the sword, however, was inlaid with sharp pieces of chalcedonic quartz and thus made a weapon of fearful severity. The right foot of the prisoner was fastened to the ring and sufficient iplay was left him to move his foot forward and backward. A Mexican brave, protected and armed precisely as the captive, now mounted the rock and then began a life and death duel. It frequently happened that the captive was victorious in this contest and, when fortune had favored him to such an extent as to permit him to triumph over six opponents, he was given his liberty, loaded with presents and permitted to return to his native tribe. Tlahuicol, the famous chief of the Tlaxcalan tribe, had been taken prisoner by the Mexicans. The Tlaxcalans assert that their chief permitted himself to be taken for strategic reasons of his own. Out of respect and friendship the second Montezuma offered him; his liberty. Tlahuicol refused the offer and gave as reason that the fact of his being taken as prisoner had cast a lasting dishonor upon his character and he requested the privilege to die fighting on the temalacatl. After several attempts had been made to shake his determination, Montezuma the Second finally granted the request of his illustrious captive. As a iprelude glorious celebrations, feasts for the people, were held for a whole week and, after their conclusion, Tlahuicol was fastened on the rock of sacrifice. No less than twenty-nine of the best and bravest Mexican chiefs and leaders faced this terrible warrior. Eight of them died on the rock, twenty of them fell from the rock mortally wounded. The twenty-ninth opponent, at last, felled the Tlaxcalan brave with a powerful blow on the head. Before Tlahuicol's breast was cut open and his heart fed to Mexitli, he manged to send word to his tribe to rise and rebel against their oppressors because they no longer had any chiefs and leaders worth the mentioning. It is said that the tribe received this message from their dying chief about the time when Cortez landed in Mexico and that the Tlaxcalans promptly decided to join the white chief whom they regarded as sent to them by their gods. the Early Days in Texas 19 CHAPTER III THE ELUSIVE CITY OF GOLD /^ORTEZ returned to Spain in 1S28 and found that the fame of his ^^ conquest had ipreceded him. The story of the newly conquered empire, of its inexhaustible riches and treasures of gold, silver and precious stones had spread throughout the kingdom of Spain. With each repetition of the story, the wonderful riches became more wonderful; the amount of precious nietals and stones grew more inexhaustible — if this were possible: even as stories are apt to thrive with each repetition in our days of unsurpassed civilization. Thousands of Spaniards left for Mexico in quest of fortune and fame. The era of the conquistadores reached its culmination. History has dealt with these fearless men no differently than with other great men: " The evil that men do Lives after them, whilst the good is oft Interred with their bones. So let it be With Caesar " and, taking Shakespeare's permission for granted, the same courtesy may be accorded to the conquistadores. The new empire was explored by land and by sea. In the year 1528 Pamphilus de Narvaez landed on the coast of Florida, in a harbor which he named Santa Cruz, which today, is known by the name of Pensacola. . With him there was a large expedition of missionaries, colonists and soldiers. After many weary months of plodding through an almost impenetrable wilderness, finding no cities and no communities worthy of the name, these pioneers decided to return to Mexico and attempted the voyage on frail vessels which they, themselves, had con- structed. Nearly all of them perished without leaving a trace: all but one boat load of them who were cast ashore on an island in Matagorda Bay, Texas. The native Indians called this island Auia; the Spaniards named it Malhado — misfortune. Some historians place the number of these shipwrecked people at eighty, others at forty. Their number matters little; the historical fact, however, stands out pre-eminently: these were the first white people to set foot on Texas soil. They fared badly on that little island which furnished them only with a scant sustenance. Starvation and disease steadily reduced their number until just four of them were alive. These four managed to reach the mainland only to be made captives and slaves by the Indians. For a number of years they remained in captivity, doing all kinds of menial labor always, however, plotting and, finally, making their escape. They promptly started on their journey westward, towards the City of Mexico. It seems, from the description of their journey, that 20 History of San Antonio and they crossed the river Brazos somewhere north of Austin and followed the Old San Antonio Trail. After innumerable hardships and countless adventures — a veritable Odyssey — they arrived in the City of Mexico in the year 1S36. These four were first to inform the Spaniards of the seven wonderfully rich cities which, as they had been informed by the Indians, were situated somewhere north of the route which they had followed. They also wrote a readable account of their journey and the lack of space only forbids its repetition in this sketch. In this narrative they filed one complaint against our climate which needs correction: Tanto viento el norte por invierno, que aun los pescados se hielan dentro de la mar de frio — such a north wind blows in the winter that the fish in the sea freeze from the cold — an exaggeration which every good Texan will repudiate most emphatically, especially here in San Antonio where winter after winter a temperature is registered no lower than the temperature of the disap- pointed plumbers, who have waited in vain all winter long that our ex;posed water pipes should freeze. Now started the quest and search for the Kingdom of the Tehas and the Seven Cities with their alleged store of gold. Fray Marcos, an Italian friar from Nice, resolved to find the Seven Cities. He had accompanied Pizzaro in the conquest of Peru, was well versed in the arts of navigation and cosmography and highly esteemed among his confreres for his piety and virtue. On this trip he started out accom- panied only by another lay brother, who promptly took sick at the very outset and returned; one negro guide, Stephan by name, one of the four survivors who had crossed the state of Texas, and a few Indians as messengers and helpers. They pressed on to the north from Mexico City and, when they reached the Sonora Valley, brother Mark sent the negro ahead of him with the instruction to send him a token as soon as he had made any discoveries. A cross the length of one hand should be the sign that he had discovered something, the size of two hands if the discovery should happen to be of some note and a large cross was to be sent in case he found something "great." Four days later a messenger returned to brother Mark with a cross the size of a man and told an almost incredible tale of the cities which were situated about a thirty days' journey to the north, immensely rich with precious stones. The brother, in the memorandum of his triip, called the cities Cibola and hurried forward amidst great hardships and privations. When, at last, he was near the cities one of the Indians came running to him, "his face and body all covered with sweat," and informed him that the negro Stephan and all of his companions had been taken prisoners by the Indians and executed before his eyes. This was sad news indeed. In the evening twilight Fray Marcos cautiously approached the cities, raised a cross and took possession of the territory. Daring no more he retraced his steps towards Mexico City, weary and without provisions; as he himself tersely stated it: me volvi con harto nids temor que comida — filled more with fear than with something to eat. the Early Days in Texas 21 His return in Mexico City, empty-handed, was a great disappoint- ment for Viceroy Mendoza. No gold had been found and no silver, only a few turquoises, worn by Indian squaws, had been seen. Nevertheless, the story of the Seven Cities, as it passed from mouth to mouth, grew to immense proportions by the process of frequent repetition. Fray Marcos had not been able to enter the cities, but they had seemed real big and the buildings monumental to his clouded vision in- the dusk of the evening. The fertile imagination of the Spaniards supplied with ease what brother Mark had failed to discover. There were many Spanish noblemen in the City of Mexico at that time, and all were eager for Wealth, adventure and fame. No time was lost in arranging an expedition that could and would take revenge for the untimely death of the Arabian negro Stephan and his companions. The Viceroy himself took an active and financial part in the equipment and arrangement of the expedition. When it started out, in March, 1S40, there were three hundred Spanish cavaliers, all well mounted on their own horses — some of them had two mounts, — a company of Spanish foot soldiers and eight hundred Indian braves of the allied and friendly tribes. Brother Mark acted as guide. This expedition was destined to make a ipart of Texas history. Towards July they came in sight of Cibola, the Seven Cities. The Indians, informed by their spies, had prepared for a reception. They had sent their women and children into the nearby mountains for safety; their bravest warriors had fortified themselves in the strongest of the Seven Cities. A fierce battle ensued in which Coronada, the commander- in-chief, was wounded several times, and which finally turned in favor of the Spaniards and left them in victorious possession of the Seven Cities. The Indians made good their escape to Thunder Mountain, the home of their war good. Great was the disappointment of the Spaniards when no gold and no silver was found in the captured cities. Nothing was there but stores of beans and maize. Yet the Spaniards, whose provisions had become very scant, relished frijoles and tortillas with a keener apipetite than they did their former sumptuous banquets in the City of Mexico. They doctored their wounds and generally recuperated from the eff'ects of their strenuous march. Poor brother Mark! they dubbed him "the lying monk," entirely forgetful of the fact the brother had told them the truth arid that the gold and silver was the fruit of their fertile ijnagination. The houses which brother Mark had seen from a safe distance in the dim twilight and which he had judged to be structures of solid rock, proved to be terraced community houses built of adobe mud; of the kind which the more primitive Indians of the Southwest were accustomed to construct. These houses were sometimes built around an open place called patio which was also the front of the houses, whilst their rear walls was all that was visible to the outside world. These walls, sometimes 20-30 feet high, were terraced towards the patio, each terrace being a. room. The Indians entered these rooms 22 History of San Antonio and by means of ladders; there were no doors, an aperture in the roof served as entrance. Of course, one terrace after the other had to be scaled. These buildings were good forts and easily defended and, seen from a distance, are very deceptive. Brother Mark should have received a ready pardon for the mistake which an optical illusion had caused him to make. From Cibola as headquarters the Spaniards started several exploring expeditions. One of these parties, under the leadership of Alvarado, discovered the beautiful country near Albuquerque, New Mexico, where the Indians were friendly. Coronada decided to pitch his winter quar- ters at this place. The Valley of the Rio Grande near Albuquerque is fertile and beautiful; the country abounded in game and fish; and what- ever else the Spaniards might have needed was obligingly furnished them by the friendly Indians. There really was no cause for dissatisfaction, only that the bauble of gold was constantly before their mental vision. On one of these expeditions Alvarado met with a strange looking Indian. Not only were his tracings of paint different from the facial decoration of the Albuquerque Indians but he also wore entirely different habiliments. His appearance reminded the Spaniards so much of the Turks that they nicknamed him El Turco. But what a story this Turk did tell! In his country, far off to the southeast, there was a large city as full of gold as the vicinity of Albuquerque is full of boulders and cobblestones. There was one street in this city inhabited by nobody else but goldsmiths. Articles of gold, which the Spaniards had in their , possession and which were shown to the Turk in order to elicit a favor- able word of comparison, did not seem to interest the Indian at all. Such trifles were not fit to be comi?ared with the articles made in his home town. Evidently this Indian was the first of the "boost-your- home-town" species. Alvarado led his find to the commander-in-chief where the Turk repeated his story with such telling effect that, on the spot, he was appointed official guide, the Grand Leader of the proud expedition, which was to start in spring as soon as the weather ameliorated. Of course there were some disgruntled conquistadores in camp who did not approve of their leader's plan; who did not consider the game worth the price but favored a speedy return to Mexico. They did not believe this story of the Turk. The commander-in-chief was equal to the occasion; for he seems to have had a working knowledge of the argumentative prowess of a high sounding slogan when pitted against sound reason. Directly the camp reverberated with "Quien vivird, verd," meaning that those who should survive the hardships of the coming trip should also have the pleasure of viewing the gold. Students of sociology may find in this slogan, perhaps, the shortest definition of that humane "survival of the fittest" philosophy. Still the slogan was not brief enough to suit its advocates and, besides, some definite name had to be coined for that fabulous city of gold. The now famous Gran Quivira or Gran Quivera is the result of their mental efforts. the Early Days in Texas 23 History has stamped the Coronado expedition as a failure. When he returned to the City of Mexico in the spring of 1S42 there were barely one hundred stragglers left of that proud expedition which started two years previous. No gold, no silver and no precious stones had been found, no colonies established. But after all has been said there remains the fact that Coronado had been in Texas, very close to San Antonio and that the Gran Quivira failed to be'discovered by him only and alone on account of the treachery of the Turk, his official guide. If the reader will take a map of the United States and draw a straight line from Albuquerque towards San Antonio, stopping with this line at Kerville, (on some maps one-fourth of an inch or less due north of San Antonio); then draw another line from this point due north until it is of the same length as the first line, and from this point continue back to Albuquerque, he will have constructed an equilateral triangle. This triangle, in the order as drawn, marks the route followed by Coronado and his expedition in quest of the Gran Quivira. It is recorded that the Turk became treacherous after the expedition had entered Texas and that he tried to lead it astray. At any rate when the expedition arrived at the corner of the journey which is situated furthest to the northeast, the Turk disappeared as mysteriously as he had arrived. Had this turk told a lot of lies.'' Was there no gold to be found in the kingdom of the Tehas.'' or how can the conduct of the Turk be explained? There is one remarkable coincidence which seems to have escaped the historians or it has not been deemed worthy of their notice and commen- tary. At the same time when Coronado was in Texas, De Soto was on the Mississippi, almost due east of Coronado, and it is very likely that the two expeditions were, at times, only one hundred or less miles apart. It cannot be said that De Soto and his expedition behaved creditably or humaiiely towards the Indians. De Soto, like Coronado, was also in quest of the gold in the Tejas kingdom. It is possible that the Turk Was in constant touch with the chieftain of his tribe, and that this chieftain, because he had learned of De Soto's conduct, induced the Turk: to desist from the effort of bringing the strange white men into the headquarters of the Tehas. It is possible that the intentions of the Turk were the very best at the beginning; for the Tehas Indians always were friendly towards the white man, to such an extent even that the word Tehas became synonymous with the word friend. It is possible that the exaggerations ascribed to him originated in the fertile brain of the Spaniards; for there are several precedents that such things did happen. After these considerations there still remains the question of the presence of gold. Is or was there no gold to be found in Texas? Is the Gran Quivira an illusion only? Shortly before the Civil War prospecting for the location of old Indian mines was actively pushed by some enterprising citizens ot ban 24- History of San Antonio and Antonio, but the rebellion and the war put an end to the enterprise. The matter again became one of public discussion after the railroads entered our city; for with the new facilities of transportation, a great many- difficulties had been overcome. Numbers of San Antonio citizens started out to find the old Indian mines, said to be located somewhere north or northwest of our city. Gossip had it that the fabulous wealth of Geronimo, the famous Indian outlaw, which enabled him to offer his weight in gold for his liberty, had been taken from these mines. An old citizen of San Antonio, one of the most active and persistent prospectors, wrote the following interesting account of the Gran Quivira. Please bear in mind that this account was written some thirty or forty years ago: "But little is known of the great mineral wealth of Texas which, some day, will be found equal to the richest in Mexico. Having lived in this great state over thirty-two years, my father, Henry Castro, having colonized that portion of Western Texas, situated west of San Antonio, I will give you what little information I have gathered from tradition or otherwise. "The archives of Coahuila and Texas have been so much purloined that nothing is found concerning the minerals of Texas, either in San Antonio, Monterey or Saltillo, but, no doubt, some interesting documents could still be found in the archives of the City of Mexico. In the last century silver mines were worked in the city of Palafoz, Webb county; on the Frio, in Uvalde county and on various creeks in what is known today as Llano and San Saba counties. Gold was found in the Rio Grande above Laredo. It is said to have been found in San Miguel. In the year 1757 several Spaniards worked the mines called El Espi- nazo de Judas and Los Almagres situated in the hills of Llano and San Saba counties. I saw in a report to a commanding officer at San Antonio where one of the Spaniards, who had some of his men killed by the Lipan Indians, followed them with a detachment of soldiers stationed at the San Saba Fort, as we gall it, and overtook them near the mouths of San Saba and Colorado, killing some of them. It is not known why these mines were abandoned, but it can readily be supposed that all the tribes of Indians having united in war against them, the Spaniards, owing to their small number, were forced to abandon them; for in 17S8 an important campaign against the wild Indians was organized at the Presidio de Bexar, under the command of Don Diego Ortiz de Padilla (whose report I have not been able to procure yet.) In a report upon the situation of New Spain, made by the Viceroy, Count of Revilla, Gigedo, to the King of Spain, dated Mexico, 27th of December, 1793, I find the following, viz: " 'In Texas * * * there are silver mines in the hills of this extensive country; but more particularly in those known as el Espinazo de Judas (Judas' backbone) and Los Almagres (red ochre), distant, more or less fifty leagues (131 3-4 miles) north of the capital of the province, which is the town of San Fernando (San Antonio).' the Early Days in Texas 25 "In the year 1822, Don Salvador Cansaco, a resident of the town of Presidio del Rio Grande, describes the mines called Los Amagres in his petition, as being situated in the territory of San Saba, in the Province of Tejas, forty leagues, more or less, or a little over one hundred Ameri- can miles from San Antonio. Some persons residing in Bexar have brought specimens of the gold and silver ore, but have not devoted themselves to the working of these mines through fear of the Indians. "Upon the petition of this citizen Cansaco an inquiry was ordered by Don Anastasio Bustamente, commanding the Eastern and Western Internal Provinces, directed to Colonel Gasper Lopez, commanding the Provinces of Coahuila and Texas, which resulted in the following inter- esting report, made to the Emperor Iturbide by Captain Sebastian Rodriguez Biedma. (This report, with other interesting documents, was given by Mr. Rejers, Secretary of State of Nuevo Leon, to T. A. Quintero, who translated it. The same was published in the Texas Almanac of 1868): "'To His Imperial Majesty: " 'Sebastian Rodriguez Biedma, a captain in the regular army, of the Eastern Internal Provinces, and Director of the Military Academy, established at Monclova for the instruction of Spanish cadets, with great respect, states: "That upon the San Saba Hills, course northwest from San Antonio, and about forty-five leagues from said town (one hundred and eighteen miles), there are mines of unsurpassed richness, known as Los Almagres, which, judging from, their outward appearance, promise more wealth than that produced by any of the most famous of San Luis Potosi, Zacatecas and Guanajuato. I do not hesitate to make this statement, being convinced of that fact by my own eyes, and, therefore, I do not doubt that the information given on the subject, both by the Deputy of the Province and the Municipality, will correspond with the assertions made in this report. " 'Some other persons have seen the above mentioned mines, and brought specimens of the ore, taken from the veins on the surface, which have been tried and found to yield much silver. I believe that it will not be necessary to make any other expenses for the working of said mines than those for the purchase of implements and utensils, and the erection of some cabins for the miners. I am satisfied that the immediate yield of these mines will be more than sufficient to defray the expenses of the work. " 'I heard of the richness of these mines since I was stationed at Corpus Christi. I afterwards saw some specimens at San Antonio de Bexar, and I analyzed them with best results. I was then in active service, with no influence to promote the undertaking; and, of course, did not take any steps in the matter; but having recently, under accompanying commission (which I desire to be returned to me) pro- ceeded to San Saba iHills to make the necessary exploration, I have to 26 History of San Antonio and report, not only that said mines exist, but that I believe them to be of great richness. " 'Therefore your Imperial Majesty may order that a detachment of three hundred and fifty cavalrymen be stationed at the place called Los Almagres, with the object of protecting the new settlement to be made. As soon as this is ordered, many of the inhabitants of the province will congregate there and build up a town. However great the care of the government may be under the present circumstances, the small number of three hundred and fifty men will not diminish the forces of the Empire nor increase its expenses. The latter are comparatively small if we consider the great advantages to be derived from the settle- ment of Los Almagres, which undoubtedly will be followed by the subjugation of the Indians, the increase of our population and the circulation of silver. " 'The undersigned does not aspire to any other glory than the one he will gain by seeing his plans carried out. "'(Signed) Sebastian Rodriguez. '"Monclova, January 23, 1823.' "Owing to the abdication of the Emperor Iturbide, which took place March 19, 1823, Captain Biedma's plan was not carried out. Count de la Beaume, who then resided in San Antonio, visited the mines and sent some specimens to the City of Mexico. It is said that specimens of gold from the Almagres mines were presented Baron von Humboldt while in the City of Mexico, and that he declared the same to be the finest he had ever seen. "I have heard it stated that Colonel Bowie (the same who fell gloriously with the defenders of the Alamo in 1836), had in his posses- sion all the documents concerning these mines, and that they were probably lost in the Alamo. "Colonel Bowie, in company with twelve others, some time previous to the declaration of independence of Texas (183S) started to explore the San Saba mines, but, while encamped near them, the party was attacked by one hundred and twenty Toncoway Indians. They retreated to the banks of the San Saba river, entrenching themselves, standing a siege of several days, killing many Indians and having only one of their party wounded. Bowie's party, not being in sufficient numbers, gave up, for the time, the idea of exploring said mines, returned to San Antonio and dispersed. "Some time ago, an old Mexican, who had accompanied Captain Bledma on his exploration of the San Saba mines as a blacksmith's boy, was still living in San Antonio, and may, although very old, be still living. "A French company, of whom our esteemed townsman (now deceased) Mr. Francis Giraud, was to be the chief engineer, was about to be organized by Mr. St. de Pyre, French Consul at Galveston, for the the Early Days in Texas 27 purpose of discovering and working said mines, but the rebellion having broken out, the projegted company fell through. "Although many intelligent Americans and Germans have explored Llano and San §aba, they have not yet discovered these mines — at least the lead. It may be that the San Saba mines are of the kind that the Mexicans call liziard, or pocket mines." From what has been said above, it can be seen that the Spaniards considered the San Saba region as the richest mineral district of Texas in gold and silver, and much of the reports made by experts of this portion of the great state of Texas go to prove the fact. Llano and San Saba counties are included in the route taken by Coronado. They form the southeast corner of the equilateral triangle. The Turk may and may not have exaggerated, but the Gran Quivira is not nearly as much of a myth as is generally taken for granted. Still, the City of Gold remains elusive and only the future will tell the entire story. Quien vivird, vera! 28 History of San Antonio and CHAPTER IV MADRE MARIA DE JESUS DE AGREDA /^ORONADO and De Soto were the last of the conquistadores; the ^^ colonization of the new provinces of the Spaniards and the conversion of the heathen Indians to the tenets of Christianity begins with this period. There had been, up to this time, isolated attempts at coloniza- tion and Christianization but there had been nothing done that could be compared to the systematic work which took place from this time on. The progress of this work, in so vast a territory, of necessity, was slow; one step at a time had to be taken. Generally the erection of missions followed immediately in the wake of the establishment of a small colony or military fort for the simple reasons that the missionaries might have some protection against savage Indians. There were, however, exceptions to this rule and many a mission was erected without any human protec- tion at all, with the sole reliance on God Almighty. There were also, in those times, several visitors and travelers who came under the influence of a desire to help; actuated by the devout motive of announcing the glad tidings of salvation to the heathen natives of the Western Hemisphere. Among this class of people Madre Maria de Jestis de Agreda easily occupies the first place. From the swamps of western Louisiana and eastern Texas, throughout Texas, Mexico, New Mexico, Arizona and California, her memory lives and will live forever in the folklore and traditions of those people whose Indian ancestors were blessed with the visits of this saintly woman. Among the descendants of the Tezcucan and other Indian tribes in Texas and Mexico she is known as "The Mysterious Woman In Blue"; for the blue color of her habit seems to have been especially impressed in the memory of those primitive children of nature. Not only did she visit missions that were completed and such as were in the process of construction, but she also went to tribes and countries where no missionary had been and no white person had set his foot previous to her coming. Volumes have been written about this venerable religious woman and quite a controversy is being carried on today about her visits to the Indian tribes. Till date the matter has neither been settled officially nor explained satisfactorily. Catholic historians, generally, seem to prefer the view that her case "appears to be an established case of clairvoyant trance." The writer of this sketch does share this opinion and, since this "Mysterious Woman in Blue" figures largely in the story of Texas and San Antonio, the most salient facts, pertinent to this controversy will be presented without prejudice. The A. and M. College of Texas treasures in its archives an original letter written by Fr. Damian Manzanet to Don Carlos De Siquenza, the Early Days in Texas 29 in the year (please not the date!) 1690. It was published by the Texas State Historical Association in its "Quarterly" Volume II, 2S4-312. Referring to a meeting with the governor of the Tejas, incident to the founding of a mission, Father Damian writes: "For lack of more time I shall now only add that which is the most noteworthy thing of all, nam'etly this: W.hile we were at the Tejas village, after we had distributed clothing to the Indians and to the governor of the Tejas, the governor asked me one evening for a piece of blue baize to make a shroud in which to bury his mother when she died; I told him that cloth would be more suitable and he answered that he did not want any color other than blue. I then asked him what mysterious reason he had for preferring the blue color, and in reply he said they were very fond of that color, particularly for burial clothes, because in times past they had been visited frequently by a very beauti- ful woman, who came down from the hills, dressed in blue garments, and that they wished to do as that woman had done. On my asking whether that had been long since, the governor said it had been before his time, but his mother, who was aged, had seen that woman, as had also the other old people. From this it is easily to be seen that they ' referred to the Madre Maria de Jesiis de Agreda, who was very fre- quently in those regions, as she herself acknowledged to the Father Custodian of New Mexico, her last visit having been made in 1631, this last fact being evident from her own statement made to the said Father Custodian of New Mexico." Again we find mention of this mysterious personage in Texas history when St. Denis, the French explorer was trading with a tribe of Indians in the neighborhood of the Neches River, not far from the present city of Nacogdoches in eastern Texas. This occurred about 1710 or 1714 and the trading is described as follows: "Through brush and briar a horseman gird for travel, comes heavily charged with freight, as the fire-fly light his way, chasing, soaring, centering, retreating. St. Denis advances with law in his voice and fortune in his hand. The earth seems to pre-suppose him, and the Indian received him. "The Indian's eyes, ears and nose are centered on his goods, as St. Denis makes bountiful presents, their hopes run high. Much haranguing with the Indian and nothing slightly touched. Bells, beads and fringes, bugles, knives and coats are distributed to the Indians, while to the chiefs are given flags, banners and medals and liquor, when all dribbled out makes them frolic and become great friends. "The women calling for goods of blue to bury their dead in, stating a woman dressed in blue came to them years ago and baptized their very priest." In the very interesting booklet "The Alamo and Other Missions in and around San Antonio," by Miss Adina de Zavala, we find the follow- ing pretty legend: 30 History of San Antonio and "Out of the underground passages of the Alamo she comes once in a generation, or, when her gift has lapsed — this Mysterious W;oman in Blue. Her Gift is not to the first person she happens to meet — but she searches until she finds a worthy recipient. And, strange to tell, tradition says, she always selects a native Texan, of the same type of woman, tall, eyes of gray — changeable with her mood, dark, fine hair — not black. In character the woman is superior, pure and good, well bred, intelligent, spiritual and patriotic. She may be young or old or middle-aged. Stranger yet, the woman to whom the Gift is given does not always know that she possesses the Gift of the Woman in Blue, though she is always ready to use her talents for the good of others. "What is the Gift? The gift of seeing to the heart of things! She sees with the clear-eyed vision of a Joan of Arc all that may vitally affect, for good or ill, the people of her city and State whom she ardently loves with a strange devotion. All the children are her children — all the people are to her friends and brothers and sisters ! There is no cant, and no pretense — it is real. "She is here now— the Woman with the Gift for San Antonio, and oh, how we need her! She will help you and she will help me, if we can find her! Who is she? "Tradition says she is always busy on the side of right, humanity, truth, justice and patriotism, — that you cannot keep her hidden or covered — try as you might — not in the whole city full — because she has the Gift. She is a Mascot to those who help her work, and the 'Devil's Own Luck' to those who hinder. Find her if you are wise, search until you do. Who is she? She may be known by her works, perhaps, though the finest of that is in secret. If you are clear-eyed, she will be made manifest. Or another clue may be obtained from those who have tried to frustrate her work. They know who she is from the ill-luck which has followed them! If you need to see straight, and deep, find her. Do you need counsel and guidance, trust to her. Tradition further says that she is always ready to help the rich, the poor, the artist, the artisan, the writer, the children — ^the whole people of her beloved Texas land. She has the Gift and therefore cannot choose but use it for San Antonio. Do you know her? If you do not profit by the Gift the fault is yours, not that of the Mysterious Woman in Blue, not of the Woman who holds the precious Gift as Almoner for San Antonio. Northwest of San Antonio there is situated the old mission San Augustine de Isleta. This mission was established in 1668; and the missionary fathers located there also had occasion to learn about the visits of Madre Maria previous to their own arrival. The Very Rev. Dean W. R. Harris in his book, "Occultism, Spiritism and Demonology, relates the following, pertinent to the subject: "One morning, as one of the fathers on the mission of St. Augustine de Isleta, was coming out of his adobe church, he was met by five Indians whom he had never before seen. Their speech was that of their own the Early Days in Texas 31 missionary tribe, with dialectic variations. They claimed to have come from beyond the Rio Pecos, said that they came as messengers sent by their chief who asked them for a priest to live among them and con- cluded by requesting to be baptized. The missionary inquired about the name of their tribe, in what direction their country lay and what river flowed through it. He added that he could not accede to their request for baptism until they were instructed in their faith. They replied that they and the members of their tribe were already instructed; that a woman strangely dressed had visited their people and had made known to them the life and doctrine of Jesus Christ; that her visits to them, were many and that it was she who told them to come to the mission- aries. Where she lived and how she came, they did not know." Fr. Alonzo de Benavides was for quite a while custodian of the New Mexico. This is the same missionary to whom Fr. Damian refers in his letter to Don Carlos de Siquenza. This venerable father made a report or rather, read a Memorial before the King of Spain in the year 1630, in which occurs the following statement about Madre Maria's visits to New Mexico: "And so we immediately dispatched Father Salas with another companion, and the self-same Indians went along as guides. Before they went we asked the Indians why they petitioned us for baptism with so much fervor and for missionaries to instruct them. They replied that a woman, like the woman of whom' we had a picture (it was a picture of Mother Louisa de Carrion), had come to preach to them, ordering them to go and summon the Fathers to instruct and baptize them and that they should lose no time in doing this. Moreover, that the woman who had preached to them was dressed precisely as the woman on our picture but that her features were different and that she was young and beautiful. And after this, when other Indians came from these same nations and looked at our picture, they all agreed that the habit was the same but that the face was not the same; for the face of the woman who had come to preach to them was that of a young, beautiful girl." In far away California the trace of Madre Maria is found in numerous legends and beautiful folklore. For the purpose of this sketch it will suffice to cite the reference to her presence in California made by the well known Fr. Junipero Serra in one of his letters to Fr. Francisco Palou. After relating the hardships to which the missionaries, himself included, were subjected in those early days, and after expressing the assurance that, these vexations nothwithstanding, none of the fathers thought of leaving their post, he continues: "It moreover appears to me that I already see verified the promise made by God to our Father St. Francis {as the seraphic Madre Maria de Jesiis says), that the gentiles would be converted to our holy Catholic Faith by the mere sight of his sons." Against all this evidence of Madre Maria's personal presence among 32 History of San Antonio and the various Indian tribes and in the missions, there only exists a copy of what is said to be a statement of the venerable madre, dated May IS, 1631, (note the date!) in which she is alleged to have confessed that these visits were only apparitions. So far as known there exists neither the original nor a photographic copy of this statement. Moreover, it does hardly stand to reason that Fr. Damian, in the year 1690, should not have known of this statement, should it really have existence. It is recorded, historically, that the entreaties of Madre Maria furnished the motive why this splendid missionary located his mission among the Tejas Indians. The conclusion, therefore, seems justified that Madre Maria de JesUs de Agreda really visited the Western Hemisphere and was the first to preach the gospel to the Tejas Indians. As a brief biography of this remarkable woman, the following may be accepted as accurate: Maria Coronel of Agreda was born in 1602 and died in May, 1665. Agreda is a small town in old Castile on the borders of Aragon, where one of her ancestors had built a fine institution and established a society for the promotion of education among the common people.. In 1619 she joined this society and became so valuable a member that she was placed at the head of it in 1629. She wrote numerous books, and one of them. The Mystic City of God, recently became the subject of a spirited controversy. With her whole heart and soul she was interested in the temporal and spiritual welfare of the Indians, as is evident from her extensive travels among them. Her mother also joined the above named society and the order, with Madre Maria de Jesiis de Agreda at its head, reached its greatest fame and power under her leadership. Chur