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The renaissance of music.
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THE RENAISSANCE OF MUSIC.
MOETON LATHAM, M.A.,
Mus. Bac, Cantab.
Honttoit :
DAVID STOTT, 370, OXFOBD STEBET, W.
1890.
PREFACE.
Professor Max Muller has said that * the
art of reading at the present day is the art of
knowing what not to read ; and De Quincey, in
one of his essays, says that, if a man has found
out nothing new, he has no right to write a
book at all, and if he has found out something
new, he certainly has no right to conceal his
discovery in five hundred pages, but should
state at once on what page it is to be found.
Volumes and volumes have been published on
the Renaissance ; histories of art and histories
of music have been written ; and biographies
have been piled upon biographies without
number. My " apologia " for these pages is
that an attempt is made in them to show the
intimate family relation between Music and her
elder sisters — a relationship always traceable,
and most evident at the period when they
attained to years of discretion, and, passing
from the traditions of a period of nurture,
began to think and to act for themselves.
Morton Latham.
25th October, 12&&
CONTENTS.
CHArTElt
I. Inteoductoby
II. WlLLABET AND THE VENETIANS ...
III. Palestbina and Chuech Eefoems
IV. Peei and the Florentines
V. Monte veede and Mantua...
VI. Monteveede and the Venetians
VII. The Chiesa Nuova
VIII. Passion Plays and the G-eemans
IX. Cambeet and the Feench
X. La wes and the English
PAGE
1
24
35
50
82
125
141
159
173
THE RENAISSANCE OF MUSIC.
CHAPTER I.
INTRODUCTORY.
The most striking change of thought in
the history of modern civilization and modern
art is that which resulted from the gradual
discovery that, shortly before the Christian
era, there had been a civilization more refined,
more complicated, and more artistic than any
that had been known during the middle ages.
It is this change which received the graphic
name of , the Renaissance, and the object of
these pages is to^ show that the musicians of
that cultivated period were as much influenced
by the new revelation as their brothers of the
brush, the chisel, and the square.
The time of the Renaissance was a time of
revolution, a time not of mere change of detail,
B
I THE RENAISSANCE OE MUSIC.
but one in which old-established principles
which had been taken for granted for many
generations were questioned, and when men
fearlessly investigated the very foundations of
religion, of society, of science, and of art.
It was impossible that, in the midst of a
revolution so general, and which affected art to
so great an extent, music alone should have
remained uninfluenced by that which was
exciting the attention of polished society in
the palaces of Popes at Rome, of princes at
Florence, and of merchants at Venice.
Undoubtedly the new learning affected music
rather later than it did the other arts ; but
that has ever been the case with music. It
will always be found that music is the last of
the arts to be subjected to external influences.
There are reasons for this, no doubt. One,
perhaps, is the close association of music with
the Church. The Church is always con-
servative, and it is no doubt right that, before
any change has the sanction of Religion, the
merit of the change should be well established.
Another reason is the peculiarity that music
acts upon the senses through the ear, while
every other art acts through the eye; and
indeed music, notwithstanding the wide extent
of its influence, is more than any art a hidden
INTRODUCTORY. 3
mystery to all but the initiated. It is further
removed from the objects around us, and only
draws its inspiration frbm external objects in-
directly through the sensations which they
excite within us.
In order to understand how music was affected
by the Renaissance, we must first get a clear
idea of what was the change in thought which
we designate by that word, and then we shall
be able to see how musicians were affected by it,
and in what way the new ideas were expressed
by them in their own art.
In the fifteenth century, and to some extent
earlier, the recluses of Constantinople, driven
westward by the advancing Mohammedan power,
fled to Italy, and revealed to Western Europe
the literature of ancient Greece and Rome,
which they had sheltered from, the rude inroad
of barbarian Goths, and of which the inhabitants
of Italy had but a glimmering knowledge. The
wanderers were welcomed on all sides, by the
Medici, by the Popes, by the Republic of
Venice. The classical-languages became the
basis of all education and all thought. The
people to whom this revelation came were ripe
to receive it. They already had .their cultivation
and their arts. Literature was, of course, the
first of the arts to be affected. From literature
B 2
4 THE KENAISSANCE OF MUSIC.
the change spread to painting, to sculpture, to
architecture, and in the end to music. And
the change was no servile copying of antique
forms ;• it was the application of old principles
to modern circumstances. To quote the words
of Mr. Symonds, " The pure art of the Cinque
Cento, the painting of Raphael, Da Vinci,
Titian, and Coreggio, the sculpture of Dona-
tello, Michelangelo, and Sansovino, the archi-
tecture of Bramante, Amadeo, and the Venetian
Lombardi, however much imbued with the spirit
of the classical revival, takes rank beside the
poetry of Ariosto as a free intelligent product
of the Renaissance. That is to say, it is not so
much an outcome of studies in antiquity as an
exhibition of emancipated modern genius, fired
and illuminated by the masterpieces of the past.
.... Its religion is joyous, sensuous, dramatic,
terrible, but in each and all of its many-sided
manifestations strictly human. Its touch on
classical mythology is original, rarely imitative
or pedantic." *
One single example will serve better than
pages of words to show how completely un-
servile was Renaissance thought, and it shall
be the finest spire in the most complete
* Encyclopaedia Britanniea, article " Renaissance."
INTRODUCTORY.
Renaissance city in the world ; a specimen,
indeed, of late Renaissance work, erected at a
time when the knowledge of classical details
was perfected, but before architects had lost
their originality and become mere copyists.
Every Londoner — indeed, every Englishman
— should know the spire of Bow Church well.
That clearly is not a classical work. No
classical architect ever built anything of the
kind. Every single detail is classical ; but, at
the same time, the whole idea of the soaring
spire, the way in which, above each range
of columns, the brackets are reversed and
thrown back to the main body, in a manner
suggestive of dome construction, in order to
carry up the gradual taper of the spire, is one
of the most beautiful conceptions which ever
entered into the mind of man — a piece of work
classical in detail, but Renaissance in thought ;
a work which is alone sufficient to establish the
fame of our greatest English architect. See
Bow spire, bright in the sunlight, and it cheers
you ; see it grey against a leaden sky, and it
impresses you ; see it half lost in London fog,
and you long to search out its reality ; see it
glittering in sparkling snow, and you are
fascinated with its unreality.
There are vast numbers of other instances
6 THE RENAISSANCE OF MUSIC.
throughout the length and breadth of England
in the architecture of the Jacobite times, in
which may be found the Gothic form, but
covered with details of classical character,
twisted about and moulded to suit the building
to which they are applied, with the perfect
freedom of original thought. But none will
exhibit more completely than Bow spire the
perfect knowledge of the classical, coupled with
perfect freedom, in dealing with it, which was
the secret of the power and originality of the
Renaissance period.
C One principle, then, of Renaissance thought,
for which we must search in music, is deriva-
tion from the classical without copying. >
Now, a leading principle of classical ^rt is
truth to natu re. We see it in classic literature,
in the classic statues which have been dis-
covered, in the sculpture of classic buildings. It
was this principle of truth to nature that was
such a revelation to the Western world, which
had for centuries been governed by the principle
of truth to tradition. The stiffness and formality
of mediaeval art is the result which one would
expect to find when men take to copying from
each other instead of thinking for themselves.
Thus drapery in sculpture and in painting,
formalism in all thought and art, having become
INTRODUCTORY. 7
stiff and unreal, would have remained so for ever
but for a revolution like that of the Renaissance.
And it was the knowledge of this very principle
of truth to nature that prevented the Renais-
sance artists from merely copying classical work.
Therefore, to prove the connection between music
and the Renaissance, we must find not only clas-
sical inspiration, but study from nature, and a
revolution against formality and convention!)
The intimate connection of music with the
services of the Church naturally Jeads us to
look at the effect of Renaissance thought upon
religion. It has been said that Renaissance
thought was irreligious. But it was not so.
The times in which men were led by St.
Bernardino or Savonarola, by Luther or Calvin,
were not times of irreligion. Renaissance
thought was opposed to ecclesiasticism ; that is,
to tradition and to conventionality in religion
as in everything else, but not to religion itself.
And we shall see that the changes in music
connected with the Church were changes in
favour of true religious feeling. At the same
time, there could hardly be a clearer proof of
opposition to ecclesiasticism and tradition than
the abandonment of the old Church modes, and
the general adoption of the modern scale, which
was itself stigmatized by ecclesiastics as the
" modo lascivo."
THE RENAISSANCE OF MUSIC.
CHAPTER II.
WILLAERT AND THE VENETIANS.
The love of colour may be said to have made
its way into Western Europe through Venice,
and there, where it was first appreciated, it has
always been most strongly felt.
Mr. Ruskin said, in his Edinburgh lectures,
" The fourteenth century is pre-eminently the
age of Thought, the fifteenth the age of Drawing,
and the sixteenth the age of Painting." * And
the sequence that is true of one art is true of
all. But though the love of colour only found
expression in art after the perfection of drawing,
the sentiment existed from an earlier period.
The sense of colour is as keen as the sense of
form, or perhaps keener; and it is this very
keenness that tends to make the expression of
colour more difficult than the expression of form.
The forms of distant objects, as they present
themselves to the spectator, vary slightly with
changing lights, but the colours of distant
, * Lectures on Architecture and Painting, p. 151.
WILLAERT AND THE VENETIANS. 9
objects vary largely and continuously ; and
therefore the translation of the form on to
canvas is easier than the translation of the
colour, with all the subtle gradations of light
and shade, and the delicate mystery of at-
mospheric effect.
The Venetians at the beginning of the twelfth
century took part in the sacking of Tyre. The
Tyrians had always made much money by their
trade in red dyes, which they obtained from
shells found on the coast of the Mediterranean.
When Tyre fell into the hands of the Crusaders,
a third part of the city was granted to the
Venetians. They developed the trade in red
dyes, and Venetian red is a name in use at the
present day.
But the Venetians' love of colour was inspired
by something more lasting and more impressive
than trade. The waters of Venice lie like a
mirror before every man's door, and in his daily
path, to receive the reflection of sunsets, pro-
verbial for their beauty, till, in the words of
Mr. Ruskin, " the waters glow, like an Eastern
tapestry in soft flowing crimson, fretted with
gold."* ,
No wonder, then, that merchant princes
* St. Mark's Best, part i., p. 40.
10 THE KENAISSANCE OF MUSIC.
built their palaces of coloured marbles —
beautiful in themselves, and beautiful in reflec-
tion. No wonder that the Venetian school of
painting was essentially the school of colour.
And, as the love of colour grew, the coloured
marbles failed to satisfy. The Venetians felt
that applied colours would give richer reflec-
tions, and richer reflections they must have ;
so they heightened the natural colours of the
stone they used. Of this we have some
interesting evidence. In 1886 a contract was
discovered, which is dated in 1430, and relates
to the decoration of, the Ca d'Oro (or " House
of Gold"), in Venice, the property of the
Contarini family. All the gold and all the
applied colour have long since disappeared from
this building ; but the following extracts from
the contract tell some curious facts, and will
enable us mentally to build anew on the canals
of Venice palaces as gorgeous in colouring
as those which stood there in the days of her
magnificence. The contract contains a clause
which provides for " painting in white lead and
oil of all the crowning cornice, with the arches
and cusps, and the cornice on which they are
placed, veining the battlements to make them
look like marble, with some black mark about
their edge if it looks proper." Thus the white
WILLAERT AND THE VENETIANS. 11
stone was made a purer white by paint. The
contract also specifies a great deal of gilding to
be done. "Also shall be touched with black
the field of the cusps in the interior of the.
arches." This was to obtain the effect of
penetration. Then comes the most remarkable
clause of all. " All the red stones of the facade
and the red dentils shall be painted with oil
and varnish, with colour, so that they look red." *
Cavaliere Giacomo Boni, the Italian architect,
to whom we are indebted for this information,
says of the wall-veil of the Ducal Palace,
which, as we* see it, is composed of red and
white marble, that he has no proof that the white
Istrian was covered with white lead, though it
is possible ; but " the red Verona marble shows
also traces of red colour applied with a brush."
This contract tells much of the Venetians'
love of colour in the fifteenth century ; and to
this prosaic evidence may be added four lines
from the poet Cavalcanti, enumerating the
things which are alone surpassed in beauty
by his beloved : —
"The stillness of the air when morn doth glow,
And, when all winds are hushed, the falling snow,
A meadow full of flowers, a rushing river,
And ornament of gold, and blue, and silver."
* Transactions of the Royal Institute of British Architects,
vol. iii., p. 33.
12 THE RENAISSANCE OF MUSIC.
It is extraordinary that after references to
nature he should conclude with the line : —
" Oro, argenfco, azzurro, in ornamenti."
Those were the days
" When reds and blues were indeed red and blue ; "
and what the Venetians had in their architec-
ture, in their paintings, in their very dress, the
colour, which was a part of their every-day
life, they naturally sought for in their music,
whether practised as a pastime at home, or em-
ployed to lend magnificence to the pageants of
a sovereign republic, or to heighten the solem-
nity of religious functions in the cathedral
church of St. Mark.
The founder of the Venetian school of music
of the sixteenth century was Adrian Willaert,
one, perhaps the greatest, of the many Nether-
land musicians who migrated to the southern
side of the Alps. Welcomed at Venice, and
appointed organist of St. Mark's, the citizens
made Willaert one of themselves under the title
of " Messer Adriano." The style which Willaert
brought with him was a Northern style, one of
'drawing, and not of colouring ; one in which
the careful and cold sequence of parts was
essential, but which lacked the warmth and
colour of harmony. The tree, whose wood had
WILLAERT AND THE VENETIANS. 1 3
been hardened and matured in the bracing North,
was now to bear fruit, a rich, deep-coloured,
luscious fruit, in the genial warmth of a Southern
clime.
Willaert may be treated as the founder of
modern harmony ; that is, of the idea of har-
mony in chords for the beauty of the harmony
itself, as opposed to the colder scientific interest
of the sequence of parts. Willaert also adopted
a style of antiphonal writing for two choirs,
which tended to heighten the colouring of
his music. It has been said that, owing to
there being two organs in St. Mark's, he took
to writing for two choirs, and it is possible that
the presence of the two organs may have sug-
gested to his mind a similar treatment of
voices; but it is pretty clear that what he was
aiming at was breadth of harmony. Anti-
phonal singing, which the words of the Psalms
distinctly suggest, had existed in plain song
from time immemorial, but it was reserved to
Willaert to colour the bare drawing of the
picture ; and the very name which the Vene-
tians gave to Willaert's music, "Aurum
potabile," shows how completely they felt that
he was carrying into a new art the prevailing
feeling.
That the advance thus effected by this great
14 THE RENAISSANCE OF MUSIC.
musician may be seen even at a glance, two ex-
amples are given. The first, which is in the older
style, is, for convenience, taken from the six-
teenth century Mass* by the Englishman, Wil-
liam Byrd. Any page of this Mass would have
served the purpose, but the part selected is the
" Christe Eleison." The second example is the
commencement of a secular work by Willaert
— a " Dialogue in Seven Parts." It was pub-
lished in 1558, with motets and madrigals, in
a work dedicated to Alfonso d'Este, Prince of
Ferrara, and styled " Musica Nova di Adriano
Willaert." The example is scored from the
original parts in the British Museum, and for
convenience barred, and for the same reason
some of the clefs have been altered. It must
be understood that in the original neither work
is scored nor barred.
To those who are not familiar with old music
the names of the parts in this example will be
interesting. When more than four parts were
required, it was customary to number the added :
parts, fifth, sixth, seventh, and so on ; but
there was no indication except the clef to show
what voice was added in each case, or its rela-
tion to the other parts.
* This Mass, which has been discovered by Mr. Barclay
Squire, has been edited by himself and Mr. Rockstro and
published by Messrs. Novello & Co. this year.
WILLAEET AND THE VENETIANS.
15
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WILLAERT AND THE VENETIANS.
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Translation.
• Love, when wast thou horn ?
When the earth clothed itself with green and beautiful colour.
Then, of whom wast thou born ?
Of a warmth which ease and pleasure embrace.
It will be at once noticed that the interest in
Byrd's music lies in the manner in which the
several parts answer each other ; first one and
then another taking up the same melody, while
the harmony which results from the combina-
tion of the parts is but accidental. In Willaert's
music, on the other hand, the harmony is the
essential feature, and instead of one voice
answering another, one set of voices answers
another set of voices. The antiphonal character
suggested by the questions and answers of the
words is preserved in the music, but it is anti-
phony of harmony, riot of melody.
Thus Willaert as colourist comes first of musi-
cians who followed painters in Renaissance
thought. He was also like them in another
respect — practicality. Having divided his choir
into two halves, he had to secure unity of time
and of pitch between the two halves. This he
secured by ignoring boldly the necessity of pre-
serving as many parts as there were voices,
and by combining the bass voices in one part,
thus giving a firm and united foundation to
both superstructures. This expedient was
c 2
20 THE RENAISSANCE OF MUSIC.
adopted by Bach and others afterwards, but to
Willaert, it seems, must be given the honour of
the discovery of a practical method of simpli-
fying the performance of a complex form of
composition.
There is at Venice a picture by Carpaccio,
of "St. Jerome in Heaven," which the re-
searches described in one of Mr. Ruskin's
works have rendered peculiarly interesting
to English visitors ; but it is not commonly
known that the music copied in that picture is
believed, by no less an authority than Mr.
Rockstro, to have come from the pen of the
musician whom the Venetians honoured and
received as one of themselves as " Messer
Adriano." Willaert died in 1562 ; and as his
star set, the star of the other great Venetian
master of that century was rising.
Giovanni Gabrieli, a native Venetian, was but
five years old when Willaert died. He was a
pupil of his uncle, Andrea Gabrieli, who was
himself a pupil of Willaert. As a boy the young
Giovanni may have seen and heard Willaert, but
beyond this his knowledge of the great master
must have been derived from his works and from
tradition. That Gabrieli faithfully followed in
the footsteps of Willaert may be seen by his
eight-part Magnificat, a noble piece of antiphonal "
WILLAEBT AND THE VENETIANS. 21
harmony, recently republished and performed in
England.* But he was much more than a mere
imitator. He developed the improvements which
Willaert had commenced. The advance made
by Gabrieli is chiefly to be seen in free use of
accompanying instruments, a clear indication of
a love of colour. One example is cited in which
he used a cornet (by which we must understand
either the old cornet, which was a curved in-
strument in the shape of a horn, with vent-holes
to be stopped by the fingers of the player, or
else an instrument resembling a slide trumpet,
which is really a modification of the trombone,
rather than anything like the modern valve
cornet) and three trombones as an accompani-
ment to one half of the choir, in St. Mark's,
answered by a violin and three trombones as
accompaniment to the other half of the choir.
The use of trombones to supplement the
organ became common after Gabrieli's day.
One of his pupils, a German, carried the practice
into his own country, and it will be referred to
later when the Renaissance in Germany is con-
sidered. The practice existed in England, and this
general use of these instruments is important
evidence of the spreading love of colour in music.
It must be remembered that the organs of those
*Bach Choir Magazine, No. 7.
22 THE RENAISSANCE OF MUSIC.
days were not provided with swell-boxes, and
were therefore incapable of suggesting the idea
of gradation of sound from soft to loud^ a senti-
ment which is, to some extent, foreign to the
strictest school of organ music. But the trom-
bone is capable of the most delicate gradations of
tone, and as a wind instrument blends admirably
with the organ.
Gabrieli also wrote for three choirs, which
Willaert had done, though to a less extent ; thus
increasing the interest of contrasted harmonies,
and showing that if the two organs of St. Mark's
suggested the use of two choirs, they happily did
not suggest the use of not more than two choirs.
Mention, too, is made of a passage for a solo
voice by Gabrieli — a foretaste of the greatest
revolution in musical art.
Giovanni Gabrieli died in 1613, and with him
may be said to have ended the first Venetian
school. On his deathbed he sent for a young
German who had been his pupil, Heinrich Schiitz,
a name of note in the history of the development
of music in Germany. Gabrieli presented his
signet ring to Schiitz as the only man worthy
to wear it. Schiitz returned to Germany with
the ring, which may almost be treated as the
emblem of the transference of pre-eminence in
Church music from Italy to Germany.
WILLAERT AND THE VENETIANS. 23
Schtitz has borne testimony to the genius of
his master, and his classical allusions are of
special interest in the mouth of a musician of
the Renaissance period. His words may be
fitly used to close this chapter — " I served my
first year of apprenticeship under the great
Gabrieli. Ye immortal gods ! what a man was
that I If the ancients, so rich in expression-,
had been acquainted with his powers, they
would have placed him above the Amphyons ;
and, if the muses had been inclined to. enter
the marriage state, Melpomene would have
desired no other husband than he, so great was
he in his art."
24 THE RENAISSANCE OF MUSIC.
CHAPTER III.
PALESTRINA AND CHURCH REFOBMS.
In the last chapter an attempt has been made
to show how a first feeling towards the study of
truth in nature and its practical application to
art was exhibited in the effort of the early-
Venetian masters to introduce colour into
music ; but a far greater principle of the Renais-
sance in its struggle towards nature was its
revolt against convention, and its efforts to
realize the truth of objects as they exist
around us. Conventionality is the acceptance
of the evidence of other men's senses in
lieu of our own ; a practice which, if carried to
an extreme, must ultimately degenerate into
mere symbolism. Cimabue discovered Giotto
not tracing mosaics in the interior of a monas-
tery, but endeavouring to portray one of his
own sheep on a stone, studying, in fact, directly
from nature ; and it has been well said that this
story may be treated as the parable of the
Renaissance.* Now, if Willaert and Gabrieli
* Symonds' Renaissance, " Fine Arts,'' p. 191.
PALESTRINA AND CHURCH REFORMS. 25
were precursors of the great change as colourists,
a greater than they, Palestrina, was a precursor
as realist, striving to suit his music to his
words, and to express the meaning of the words
in his music.
But to understand Palestrina's reforms, it is
necessary to understand what were the evils
which needed reformation. The early singing of
the Church was what we know as " plain song ; "
but plain song was really nothing more than
a conventionalized form of intonation derived
from the natural inflexion of the voice in ordinary
speaking, or rather reading. The difference
between speaking and reading is difficult to
define, and yet so marked that, if a person's
voice is heard in an adjoining room, there is not
the least difficulty in saying if the person is
speaking or reading. In plain song there were
directions for the inflexions to be used at certain
stops, as, at a full stop, a comma, or at a note
of interrogation ; and, among other things,
we find that sentences ending with an accent
on the last syllable but one usually result in the
fall of a minor third, and sentences ending
with an accent on the last syllable but two in a
fall of a minor third, followed by a rise of a
tone. Thus, in the responses of our own Church ,
which are derived from plain song, we have —
26 THE RENAISSANCE OE MUSIC.
i
Lord have mercy up on us.
Here the accent is on the penultimate. In
the following sentence it is on the antepenulti-
mate : —
i
E
**
As we do put our trust in Thee.
That these are but the inflexions of the
speaking voice is a fact capable of test at the
present day.
On my way to a certain country railway
station, I pass two schools ; first, a National or
Church of England School, and then a British
or Nonconformist School. As I pass the
National School, I hear lessons in arithmetic
proceeding after this fashion. The master
gives out the multiplication table in a natural
speaking voice : " Twice five, ten ; twice six,
twelve ; twice seven, fourteen ; twice eight,
sixteen." But the answer of the children,
sentence by sentence, takes the following form,
with approximate certainty : —
! | i ' ! | — r
Twice five, ten; twice six, twelve; twiceseven.fourteen; twice eight.sixteen;
PALESTRINA AND CHURCH REFOBMS. 27
At the British School I hear exactly the
same. So that the result is no question of
Church influence. The children in the British
School have certainly not got the music of the
Church responses so fixed in their heads that
they cannot help singing the multiplication
table to it, whatever may be the case with the
children in the National School. The fact is
that, when any number of persons, especially
children, recite together, the words fall into a
form of sing-song, and sing-song has much to
do with the origin of plain song. In other
words, ordinary reading may degenerate into
sing-song or be elevated into plain song.
There is no better type of the conservative
influence of the Church than that to be found
in its treatment of music. It was ordained
that the plain song of the Mass should not be
varied, and the tones were chained to the altar
in token that they should never be changed.
But the progress of art cannot be checked by
iron chains, and the plain-song and the Church
modes are practically no more. For that which is
restored by much antiquarian study is some-
thing very different from the original unlost
art. William of Wykeham would be not a
little astonished at some of the features of nine-
teenth century Gothic architecture. Fra Angelico
28 THE RENAISSANCE OF MUSIC.
would hardly recognize the connection between
the pre-Eaphaelite school and his own work,
and the Phrygian mode does not come to us
with the facility with which it was handled by
Josquin des Pres.
The effect of the ordinance of the Church for-
bidding any alteration in the music of the Mass
was to restrict the first efforts of musicians, who
sought to ennoble the service of the Church by
improving its music, to making additions to the
service, as they were not allowed in any way to
vary the plain song setting of the Mass itself. The
first addition was confined to something in the
nature of a hymn introduced as a supplement to
the Gloria ; that is to say, after the Gloria had
been sung to the plain song, a hymn was inter-
polated. A relic of this practice remained to
a very late date, in the common addition to
a Mass of a motet ; and the first .words of the
motet were used to distinguish both it and its
companion Mass.
But after a time the law against change in
the music of the Mass became a dead letter, and
then musicians, instead of simply adding a
hymn, began to set the words of the Mass
itself to music ; that is to say, to new music,
abandoning plain song. In doing this, that the
music might awake sympathy in the congrega-
PALESTRINA AND, CHURCH REFORMS. 29
tion, it was the practice to use as a canto
fermo, out of which, and against which, the
elaborate counterpoints were framed, some well-
known melody, commonly that of a familiar
hymn. This was in itself a noble idea, but it
was followed, strange to say, by a step so in-
artistic, so subversive of the whole object with
which music was added to the services of the
Church with a view to increasing their impres-
siveness and solemnity, that it is surprising to
find how general it became. This step was
nothing less than the substitution as canto fermo
of the melody of a popular song, in lieu of that
of a hymn. This may have had its origin in
proselytizing zeal. We know how largely the
Church did in early days proselytize by apply-
ing the state of things which she found to her
own purposes, and by associating poems convey-
ing the principles of Christianity with -melodies
already familiar to the people ; much as in our
own days, hymns, or perhaps they might almost
more properly be called songs, of an attractive
nature have been used by Messrs. Moody and
Sankey, and by the Salvation Army, for similar
purposes.
At the same time the continuance of the prac-
tice, in circumstances in which it could not be
justified on such practical grounds is a most
30 THE RENAISSANCE OF MUSIC.
curious example of the manner in which men
may, by following conventional usage, lose all
perception of reality and of the fitness of things,
and be landed in the most grotesque inconsis-
tency without being conscious of the incongruity.
The evil did not stop at the adoption of the
music of the popular air. That was bad enough,
but the consequence was worse ; it was presently!
followed by the substitution of the words of the
song for the words of the Mass ; and it was the
gravity of this abuse that led to the reform of
the Mass not only in words, but in music. The
most common popular melody adopted for the
purpose was the air of a song called ' ' L'homme
arme ; " and in the most sacred service of the
Church might be heard combined the words and
music of the Mass and the words and music of
" L'homme armeV' The Council of Trent as a
Council did not confine itself to condemning the
heresies of the Reformers, it did much towards
purifying the Church of Rome in many wavs, in-
cluding the musical part of her services. So seri-
ously was the abuse of the services felt that it was
proposed, and we cannot be astonished at it, to
revert to the plain song Mass, and to forbid all
else. But it was felt by some of the Council
that this would be a retrograde step, and among
others by the intimate friend of Palestrina, Saint
PALESTRINA AND CHURCH REFORMS. 31
Carlo Borromeo, the noble Bishop of Milan. The
decree of the Council was therefore confined to
the negative form of a prohibition of the use in
churches of music of the objectionable form, with-
out any direction as to the kind of music which
should be used. The decree forbids the use of
music in churches with an admixture of wanton
songs and sounds, all the secular actions, pro-
fane conversations, noises, and din (I'uso delle
musiche nelle chiese con mistura di canto 6 suono
lascivo, tutte I'attioni secolari, coloquii profani,
strepiti, gridori). Thus the Council very pro-
perly recognized that the Church music had
reached a stage in which, instead of increasing
the solemnity of the services, it could only be
ranked with the disturbing influences of conver-
sation and absolute noise.
At the instance of two of the Cardinals, Saint
Carlo Borromeo and Cardinal Yitellozzi, a Com -
mittee was appointed to consider the whole
question of the due performance of the services
of the Church.
This Committee appealed to Palestrina.
Palestrina was indeed himself an offender. He
had written Masses on sacred themes, which
involved the repetition of words other than the
words of the Mass.* He had even written a
* Rockstro's History of Music, p. 65.
32 THE RENAISSANCE OF MUSIC.
Mass on " L'hoinine armeV' But in this he had
but followed the fashion of the day. He was a
man of undoubted piety. He was not only
recognized as the greatest musician of his
day, but perhaps, even then, as the greatest
musician the world had produced. The Com-
mittee felt safe in his hands, and events
justified their confidence. Palestrina was re-
quested by the Committee to compose a Mass
which . should serve as a model for Church
music in the future : a terrible responsibility.
Palestrina, great as he was, felt that on his
shoulders rested the whole question of the
future of Church music ; and, instead of con-
fining himself to a single Mass, he wrote three,
and submitted them to the Committee. They
were privately performed, and one Mass was
selected for performance before Pope Pius IV.
This was in 1565.
We can picture to ourselves the anxiety with
which Palestrina approached this performance.
The whole future of the music of the Church
rested on the issue of a moment. Should the
Church fall back upon plain song and anti-
quarianism,orgo forward and consecrate the most
advanced and purest music in her service % The
performance was a veritable triumph for the
Committee, who favoured reform instead of
PALESTRINA AND CHURCH REFORMS. 33
retrogression, and still more for the great artist
who enabled them to gain their end. The
warm words of praise which fell from the lips
of the Pope have been recorded, and the decree
went forth that in future all Church music
should be based on the model of the "Missa
Papse Marcelli."
Vain edict. The iron chains of the altar of
Milan, forged to preserve in perpetuity the old
ecclesiastical tones, had rusted away, and could
Papal ordinance hope to last ? Palestrina was
hardly cold in his grave before the style of
music had begun to change for ever. True, an
abuse, such as has never been since, was purged
away ; but, at the very moment that Palestrina
was writing, the germs of the new style were
being sown.
In this great act of his life Palestrina proved
himself a true realistic forerunner of the Renais-
sance in his art. If music is to accompany
words, it must fit and enforce their meaning, and
a medley is not 4 fit music for the Mass. In nearly
all else Palestrina belongs to the period of pre-
Renaissance thought. In his music there are
harmonies so beautiful that they cannot be
accidental. Like Willaert, he felt for colour,
but he would not yield a jot of his old style to
attain it. Yet, when it came in his way, he
3
34 THE RENAISSANCE OF MUSIC.
loved it. One single example may be cited t
show how completely to his last day Palestrin;
was under the influence of old ideas, and at the
same time to illustrate the qiiainthess of the
old school. In his motet, "Assumpta est
Maria," composed twenty years after the " Migsa
Papee Marcelli," pccur the words, " Ut sol spleri-
dens," brilliant as the sun, — the words f ut
sol " are repeated nine times. Seven times the
words are allotted to the interval of a fifth
from the tonic to the dominant, clearly follow-
ing the suggestion of the names of the notes
ut and sol. The two other repetitions are at
the interval of a fourth, which is the proper
tonal answer of a fifth.
With Palestrina culminated and closed the
Golden Age of Pure Vocal Music. He died in
the year 1594, after receiving the last rites of the
Church at the hands of his friend St. Filippo
Neri — of whom more hereafter — and happy it
is that he passed away before the great change
came.
CHAPTEK IV.
PERI AND THE FLORENTINES.
In 1579 there was celebrated at Venice the
marriage of the Venetian beauty, Bianca
Capello, to Francisco, the son of the Florentine
Grand Duke, Cosmo de Medici ; and the
Florentines were there.
The music for the occasion was composed by
Luca Marenzio, the contemporary of Palestrina,
and famous as the greatest composer of madri-
gals before 1600 ; and by Andrea Gabrieli, the
uncle of the great Giovanni. The Florentines
present were dissatisfied with the music per-
formed, especially that which was associated
with the dramatic representations, which, as
usual, formed an important part of the festivities.
This led to an animated correspondence between
one of them, Galileo, the father of the astrono-
mer, and Zarlino, a Venetian composer. At-
tention having been drawn to the relation
between music and the drama; a society was
formed in Florence to improve music, and
especially dramatic music. But before in-
b 2
36 THE RENAISSANCE OF MUSIC.
vestigating the proceedings of this society, it
is necessary to follow the earlier development
of the drama.
The earliest drama^on^acla^ic^l_^ubject ,
of which we have any record is_the Orfeo
of^JPoiiziano, the tutor of Leo X., the
first MediciTope, who, in that Tie~was artist
rather than priest, was typical of the Renaissance
which he fostered. Leo X. was himself a
musician, and it is curious that the subject of
this first Renaissance drama should have been
the fable which has been popular with musicians
ever since Poliziano's Orfeo was produced in
1475^ It is important as the first step in a new
direction, the substitu tion of a classica l^ subject
foundejLoohuman passions, a nd full of dramatic
incid^ntj_for the old conventional pastoral and
religious jplays. - ,<
The classical fable of Orpheus and Eurydice-
is well known, but in the many versions that
are the product of the Renaissance, two of which
must be dealt with fully in this chapter and the
next, there are variations in the incidents of
the fable ; it will therefore be convenient here
to give the story as narrated by Poliziano in the
argument of his play. Aristseus, a shepherd, and
son of Apollo, loved Eurydice, the wife of
Orpheus, in so violent a manner that he pur-
PERI AND THE FLORENTINES. 37
sued her in the fields. In her flight she was
stung by a serpent, and died. Orpheus, follow-
ing her spirit to Hades, by his singing so
softened the hearts of the infernal deities,
that they suffered Eurydice to depart, on
condition that Orpheus should not look behind
him as she followed. Not obeying this injunc-
tion, she was forced back to Hades. In his grief
Orpheus resolved never to love another, and
was torn in pieces by the Thracian women. *
Beyond the great dramatic force of this story,
the association through Aristeeus with shep-
herds was important as forming a connecting
link between the classical subject of the new
drama and the more familiar subject of pastoral
plays, which seem to have been in vogue from
the earliest period of stage representations
down to the French follies of berger and bergere
in the last century.
Poliziano's drama was in fiye_ acts, which
was for some reason the orthodox number
for the drama. In the later musical drama we
meet with as many instances of three act dramas,
but four seem quite an unusual number. This
seems to be akin to the common feeling of the
human mind, which is better satisfied with un-
* From the translation in Burney'a History of Music, vol.
iv., p. 1-J.
38 THE RENAISSANCE OF MUSIC.
even than with even numbers. For instance, an
architect knows that a small flight of steps will
be effective if the number of steps be three or
five, but not so if it be four.
There is not the least doubt that Poliziano
used music with his play, but the music must
have been of the old madrigal form, and not
really dramatic. In all plays written before the
end of the sixteenth century the music was inci-
dental, and not_jU3jnj^jgralj3art, of the work.
Therefore, of necessity, the drama had to stop
for the music to be performed, and the music had
to stop for the drama to go on again. So far,
therefore, as dramatic interest was concerned, the
two arts, instead of assisting, restricted each
other. A drawing in black and white, though
limited to chiaroscuro, is a beautiful thing. A
painting is a more beautiful thing. But a pic-
ture that is partly one and partly the other
would shock us by its incongruity. So also the
pure drama is beautiful, and the opera is beau-
tiful ; but when we pass from the drama we
must rise at once to the complete opera, or we
lose one art without gaining another. To obtain
this complete art was the object which certain
Florentines set before themselves on their return
from the Venetian festivities given in honour of
Bianca Capello, little as that lady deserved
honour.
PERI AND THE FLORENTINES. 39
The leading men in the society were a Bardi,
a Corsi, and a Strozzi — three great names
in Florentine history.
Their first meetings were held at the Palazzo
Bardi, a grim, grey old building looking
northwards into the narrow Via dei Bardi, the
very opposite of the brilliant stage effects that
were being evolved in the brains of the inmates
there assembled in council. With these three
patrons of art were associated Vincenzio Galileo,
who had had the correspondence with Zarlino;
Amati, a name which suggests another phase of
the Renaissance, the improvenlent of _the_ violin,
and indeed of all musical instruments ; a musi-
cian and singer named Caccini ; another musi-
cian, Cavaliere, whose claims to notice will be
considered in Chapter VII. ; a third musician,
Jacopo Peri ; and, finally, the poet Rinuccini.
Galileo was perhaps the first to struggle to-
wards the new kind of drama. Cavaliere un-
doubtedly produced some isolated dramatic
efforts, and finally an important dramatic
work, the first oratorio ; but the first continuous
musical drama came from the pens of Jacopo
Corsi and Jacopo Peri. This was a work
called Dafne, the poem being written by the
poet Rinuccini. This work was privately per-
formed by way of experiment in 1 5 9 7. We really
40 THE RENAISSANCE OF MUSIC.
do not know much about it ; it is possibly the
same play that was afterwards adapted by Hein-
rich Schiitz, and performed at Dresden, and
which is commonly regarded as the first German
opera.
The success of Dafne was sufficient to induce
the band of innovators to further efforts. Einuc-
cini wrote a fresh play, entitled Ewr idice,
based on the already familiar classical story,
and this play was set to music by Peri. It is
more than probable that his companions assisted
Peri in the composition, though the publication
under the sole name of Peri was sanctioned, and it-
was frequently performed as his not only in Italy,
but also in Germany and France. Thus we find
that Caccini composed music to the same words,
and his composition was published in Florence
eight years before Peri's opera was published,
though Peri's seems to have been the more
popular version. There is a modern German
edition of Caccini's first act ; and in it the
music for the lament of Orpheus, on hearing
the fate of Eurydice, is identical with the music
of the same lament in Peri's setting. This renders
it difficult to define how much of the work was
Peri's own. But the authenticity is not of real
importance. These men were striving not for
their own glorification, but. for the advancement
PERI AND THE FLORENTINES. 41
of dramatic musical art. They were not jealous
of each other ; their jealousy, if any, was con-
fined to Venice.
With regard to their aims, we are happily
not left to mere inferences. Peri's Euridice was
published in 1608, and, by a curious irony of
circumstances, at Venice. We have a copy
of the original edition in the British Museum,
which copy has, unfortunately, not been im-
proved in the hands of the binder.
Peri, in his Preface, tells us exactly what he
and his friends were aiming at. He says, "I
consider that the ancient Greeks and Romans
(who, according to the opinion of many, sang on
the stage the entire tragedy) used a harmony
which, advancing from that of ordinary speech,
arose so far from the melody of singing, that it
took the form of something between the two ;
. . . . and therefore abandoning every
other kind of song heard till now, I gave myself
wholly to seeking the imitation which is due to
the poem." First of all, then, Peri considered
that the Greeks and Romans sang the drama,
and sang it continuously from beginning to end.
Therefore the music of his drama must be con-
tinuous. He assumes that the right model is
the classical, and is but seeking how to apply
it ; and to attain his end he has abandoned all
42 THE RENAISSANCE OF MUSIC.
other precedents. These sentiments are but the
expression of all Renaissance thought. Then
he says, " Although I would not dare to affirm
this to be the song used in the Greek and Ro-
man fables, I have thought this to be the only
one which could be given to our music to
accommodate it to our language." In other
words, he does not wish merely to copy classical
art, he could not if he would ; but he seeks to
discover its principles, and then to apply them
for himself. This is exactly what all other
artists had done and were doing.
Renaissance thought is always ori gin al
1 thought, und er cl assicaljnfluence but applied in
) a_new„direction. The sentences quoted above
are confirmed by others in the Preface, which it
is unnecessary to set out here. The result was,
the production of a work totally and radically
different from anything that could have come
from a disciple of Palestrina. The harmonies
themselves are of the most flimsy character.
With the exception of one chorus in the first
act, there is nothing that can be called contra-
puntal. On the other hand, we gain something
akin to the painter's studies from real life in the
attempt to depict the passions of men and
women in music, which, as it closely follows the
meaning of the words, has been named " mus-
PERI AND THE FLORENTINES. 43
ica parlante." It is remarkable that, at a
time when the use of the single voice was
quite uncommon, the reformers should not
only have adopted its use largely, hut that it
should have been employed in the most true
dramatic style. The recitative into which the
musica parlante afterwards crystallized gives no
idea of the dignity of its progenitor. Another
novelty in this work was its musical continuity.
The music no longer retards, but promotes the
development of the drama. From beginning
to end there is not a single spoken word. And
the principle thus initiated continued an essen-
tial feature of the musical drama in its early
days.
The drama is in three acts. The argument
of the play, which differs in many details from
the plot as given in Poliziano's work, is shortly
this. The scene opens in the country, where
Eurydice attended by Daphne is disporting
herself with nymphs. After they have left
the stage, Orpheus enters with two shep-
herds. While in conversation, Daphne returns
and tells of the sad fate of Eurydice — how
playing in the grass she was stung by a serpent,
and died. The jealous lover, Aristseus, does not
appear in the play at all. Then follows the
lament of Orpheus. In the midst of happi-
44
THE RENAISSANCE OF MUSIC.
ness the most terrible calamity has befallen
him. And his feelings under this shock are
expressed in music so natural, so touching, and
so original, that it is here quoted.
EURIDICE. Act I.*
Orfeo.
Peki. (1600.)
rtM
<-• * ' • f
/=*,
Non
pi an - go,
r r | U
E non sos
- pi ro>
" \f V i -
mia ca -
Mi' i
(W.
\Ss
ri
1 — \&\
— *4] 1
£
D^ > jl
«
'/ '/ 1/
ra Eu - ri - di ce.
g 4 4 2 1
Che sos -pi - rar — Che la - cri-mar non
t & «
^
?2Z
~
^
^
r * f
t^tc
^^
ch'in va - no Non chia-ma-sti mo -ren do il tuo con sor - te Non
m
m
{F^
u i - F * m H F -t^-a-arr-a^^-d-
3*1
W>'^< E P
V-JLfe J f
*
is credited with a system of scoring. But the
scoring in these early manuscripts is more
intricate than the simple method adopted by
the Florentines of placing one stave above
another, and writing a separate part on each,
as is done now ; . and the older barring had no
reference to time, though a bar drawn through
music and words, at the end of each phrase,
served to keep words and music together.
Thus we owe not only the opera, but three
most practical inventions — scorings barring, and
figuring — to those ten years of thoughtful
conclave at Florence. The Renaissance did
indeed produce, in every art, practical men of
great originality.
E
50 THE BENAISSANCE OP MUSIC.
CHAPTER V.
MONTEVERDE AND MANTUA.
Peri and the noble band of Florentine amateurs
and enthusiasts, noble by birth, and noble in
aim, acted as pioneers to clear the ground for
the great genius of the new style. "The Lament
of Orpheus" was undoubtedly a fine production;
how fine only those can appreciate who have
realized how thoroughly novel it was. But one
short song, however fine, will not make an opera, .
or establish the fame of a composer. Peri's
Euridice was successful in other cities than
Florence, and in other countries than Italy : but
it was the success of novelty and the awakening
of artists to the unfitness of the old style to
dramatic situations. It was for a musician
greater than Peri to erect on the ground which
he had cleared a style of music fit to rank in
constructive ingenuity with the architecture of
Brunelleschi and Palladius, in colour with the
paintings of Titian and Paul Veronese, in
breadth of conception with the designs of
Michael Angelo, in perfection of detail with the
works of Benvenuto Cellini.
MONTEVERDE AND MANTUA. 51
Claudio Monteverde was born in__JJL6j8L at
Cremona. The very place of his birth commands
us to pause a while. It has been pointed out
that one of the members of the Florentine
association bore the well-known name of Amati.
But here we have a truly great composer, the
performance of whose works necessitated the
improvement of violins, born in the town in
which these instruments were chiefly produced.
It is said that a violinist, on seeing his fine
Cremona instrument swept from a chair by the
rich velvet train of a lady's dress, exclaimed,
" Mantua vce ! miserce nimium vicina Cremona."
But Virgil's line cannot be so aptly applied to
Monteverde, as the improvement of Cremona
violins resulted from his position at Mantua,
whither he went as a young man ; and there, as
a player on the viol, he entered the service of the
noble family of Gonzaga, which had been recently
raised to ducal rank by the Emperor, Charles
V. In this position he had the advantage of
being under a sound contrapuntist, Ingegneri,
from whom he learnt more or less ; judging by
results in the strict style, probably less. In 1603
Ingegneri died, and Monteverde, who was then
of an age which with musicians has always been
deemed maturity, was raised to the post of
director of the ducal music, and his original genius
E 2
52 THE RENAISSANCE OE MUSIC.
commenced a series of surprises for the musical
world.
Mgntexerde's ^sLiipera.Jwa&^TW^^- The
poem — based, of course, on the classical subject —
was supplied by Rinuccini, and the first per-
formance took place in 1607 in honour of the
marriage of Francesco di Gonzaga to a princess
of the House of Savoy. Notwithstanding the
fact that this opera was revived at Venice more
than thirty years later, the music of it has been
lost, with the exception of one number, " The
Lament of Ariadne," which is said on more than .
one occasion to have brought tears to the eyes
of the audience. This air has been quoted
in many works on music, most recently in
Mr. Rockstro's History of Music, but it is
nevertheless necessary to reproduce it here, as,
although it consists of only nineteen bars, in
that short space many examples of the innova-
tions made by Monteverde will be found;
innovations to which it is necessary here to call
attention, and many of which have hitherto-
been allowed to pass unnoticed.
The quotation is taken from Winterfield's Life
of Gobrieli, published in 1834, and for conveni-
ence of reference the bars have been numbered..
MONTEVEKDE AND MANTUA.
53
ARIADNE.
Erste Strophe des Klagegesangcs der verlassenen Ariadne.
P
3
MONTEVEBDB.
w=&&
5 'b * f p=*
tz=tz:
Las - cia
^
te - mi mo - ri
las - cia - te -
1 i
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mi
mo
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clie va
- le - te voi . .
rtoV
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clie mi con for
te,
In co - si du - ra
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d d d
12
13
S
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15
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rS:
sor-te, in co- si gra
mar - ti - re ? Las - cia
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18
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53
If
*=¥-
^
1=1=4
mi mo - n - re,
las - cia - te - mi
mo - n re.
m
w
IB
X2=
Translation.
Let me die.
What is the value of you who comfort me,
In such hard lot, in such great martyrdom ?
Let me die.
54 THE BENAISSANCE OF MUSIC.
It is commonly said that Monteverde was the
first musician to employ the chord of the
dominant seventh without preparation, although
Dr. Burney states that Cavaliere used this chord
in a similar manner in 1600 in the first act of
his oratorio Del'anima e del corpo. * Here, how-
ever, in the second bar is a seventh of a bolder
kind taken without preparation. In passing, it
may be noted that the first two chords are
dominant, followed by sub-dominant. Between
bars five and six we have consecutive fifths be-
tween the voice part and the bass ; and in bar
eight we have consecutive fifths on the accented
beats ; so that Monteverde evidently had thrown
over all allegiance to the old school. In bar
eleven is an unprepared suspension, assuming
that the C in the bass is meant to carry a com-
mon chord, and not a chord of the sixth. But
it should be remembered that in the earliest
figured basses the chord of the sixth was not
always indicated. This is all technical, but it
has to be mentioned, because the free use of
discords stamps Monteverde at once as a
colourist of the first order, a worthy follower of
Willaert, Gabrieli, and the masters of the first
Venetian school; and, at the same time, his
* Burney' s History of Music, iv., p. 30, and post chap.
vii., p. 126.
MONTE VERDE AND MANTUA. 55
wilful infringement of contrapuntal rules shows
how completely independent he was of all tradi-
tional conventionalities, devoting his attention
to colouring his music, to express the feelings
and passions of human beings, following the
teaching of nature, and not the precepts of
tradition.
The most important constructive feature of
the air, however, is only reached at the end of
barfourteen. It used to be said that Scarlatti was
the first to use the da capo, that is, the repeti-
tion at the end of an air of the first part. Then
we find the invention assigned to a musician
named Tenaglio. Then it was brought earlier and
attributed to Cavalli in his opera Giasone, to
which reference will be made in the next chap-
ter. But it was really half a century older.
The conclusion of Monteverde's "Lament of
Ariadne " is as distinct a recapitulation of the
first six bars as could possibly be found — an
absolute and undoubted da capo.
And this da capo, like the grain of mustard
seed, was the germ of an enormous plant. We
speak of Haydn as the father of the symphony,
and so he was, but he was not the great grand-
father or more remote ancestor. The recapitula-
tion in a symphony of Haydn, or even in the
further developed style of Brahms, is but the
56 THE RENAISSANCE OF MUSIC.
legitimate growth from this early recapitulation
by Monteverde.
In the same year, a second opera by Monte-
verde saw the light, Orfeo. This opera has
been preserved, and a modern German edition
enables us to study it at leisure. The Orfeo
was dedicated to the young Prince Francesco
of Mantua, whose nuptials had been celebrated
earlier in the year, and was first printed at
Venice in 1 6 9 . A second edition was published
in 1615, with the following title, L Orfeo, Favola
in Musica da Claudio Monteverdi, Maestro di
Capella della Sere?iiss. Republica." There is a
copy of this edition in the library at Buckingham
Palace, and the examples given from the opera
are taken from this copy. I have, in places,
added harmonies above the original bass, and
some marks of expression. These additions are
included in brackets. The libretto of this work
was written by the same poet who had pro-
vided Peri with his libretto, Binuccini, and on
the same subject. The Orfeo is in five acts,
with a prologue, in this respect identical with
the form of the early drama of Poliziano. The plot
also more closely resembles the old fable than
did the play written for Peri; but Aristseus
does not appear at all, and in lieu of the tragic
death of Orpheus at the hands of the jealous
MONTE VERDE AND MANTUA. 57
Thracian woman, he is carried to heaven by-
Apollo, there to meet the form of Eurydice in
the skies.
When we turn from the words to the music,
and to the stage arrangements, we see a great
stride. The first thing that strikes us is the
immense development by Monteverde in the
use of the orchestra. Peri, it will be remem-
bered, employed only five instruments, and
these were chiefly used for mere accompaniment
played from figured bass. Probably, therefore,
the instruments were generally played separ-
ately, and not as an orchestra, since it would be
impossible that two persons should play at once
from a figured bass.
Let us compare with this the orchestra em-
ployed by Monteverde. A list of the instru-
ments is given with the opera of Orfeo : — Two
gravicembali (no doubt for playing the accom-
paniments from figured bass, possibly one being
used on ' each side of the theatre for conveni-
ence). Then two contra-bassi, three bassi di
gamba (the predecessor of the violoncello), ten
violins, and two small French violins. These
small violins sounded a third higher than the
ordinary violin. We frequently meet with them
in Bach's music. Here is a complete band of
seventeen stringed instruments ; but the list by
58 THE BENAISSANCE OF MUSIC.
no means ends here. Two large harps (the list
only mentions one, but in the course of the opera
we find parts for two harps), two chitaroni (this
was a large kind of guitar, which was invented
about 1600). The fact of so many of the instru-
ments being used in pairs suggests the division
of the orchestra, so as to place some of the
instruments on one side of the theatre and some
on the other side. Two organi di legno (these
instruments represent the wood wind of the
modern orchestra ; they were small organs, with
probably a single diapason or flute stop only),
one regal (this was another kind of organ).
Then we have a number of brass instruments
sufficient to- balance the strings of a modern
orchestra, and quite equal to the requirements
of the most dramatic composer of the nine-
teenth century. Four trombones, two cornetti,
one clarino (the clarino is a soprano trumpet),
three muted trumpets (these trumpets appear,
from a note at the beginning of the opera, to
have been what we should term B flat instru-
ments). Finally, two flutes and one piccolo flute.
Practically, we have a complete orchestra of
strings, wood, and brass. In all thirty-nine
instruments.
In writing for this orchestra, Monteverde
makes use of something approaching to a modern
MONTEVERDE AND MANTUA. 59
score. A separate part is not written for every
instrument, but wherever an instrument is
specially important, the part is written out for
it.
Thus the opera commences with an orchestral
prelude, which is headed "Toccata." It is in the
key of C major, with a double pedal, tonic and
dominant, throughout, and three parts above the
pedal. There is a direction that it is to be
played three times, before the curtain rises, and
by all the instruments. But in the composition,
it is clear that Monteverde had specially in mind
the use of the trumpets, and the trumpet parts
are written each on a separate stave. At the
end of the toccata the curtain was to rise, and
the orchestra played a ritornello. The orches-
tral interludes were commonly called ritornellos*
Then follows the prologue sung by " Music "
in verses separated by the ritornello for the
orchestra. The arrangement of the clefs and
other internal evidence show that in the
ritornello the stringed instruments took the
lead in the orchestra ; just as in the prelude
the brass instruments had taken the lead.
The constant repetition of the ritornello, which
* This toccata and ritornello are printed in Kockstro's
History of Music, pp. Ill, 112, and are therefore not quoted
here.
60 THE RENAISSANCE OF MUSIC.
was common in early operas, seems tedious ; but
it was probably less so when accompanied by
dancing, as was no doubt frequently the case,
or other stage business.
The first act commences, like Perl's Euridice,
with a chorus of. shepherds, but the choral
writing is of a much more elaborate character
than Peri's. There are indications that the
shepherds danced as they sang. The whole is
essentially the realization of the happiness of
existence, thoroughly human, and therefore
appropriate to Renaissance thought. This act
deals with the love of Orpheus and Eurydicei
The first music assigned to Orpheus, to words "
commencing " Rosa del del" is quoted in the
article on Monteverde in Sir George Grove's
Dictionary of Music.
In the second act there are two airs, each
with a da capo,, for Orpheus, of whose part, by
the way, we may use the expression which a
provincial actor once applied to that of Richard
III., " one of the heaviest parts on the stage."
But there are other peculiarities to be noticed.
A duet for two shepherds, both tenors, perhaps
the earliest instance of a vocal duet. In the
middle of this duet, as an interlude, is a duet
for two flutes, played behind the scenes, the
effect of which must have taken the audience by
MONTEVEBDE AND MANTUA.
61
surprise. As if to make sure of his surprise,
Monteverde does not mention the flutes in the
list of instruments of the orchestra, which may-
have been in the hands of an audience. In the
course of this act the news of the fate of Eury-
dice is broken by degrees to her unfortunate
husband ; the announcement comes at last, and
is worth quoting. The apparent abruptness of
the change from E flat major to E natural
major, before the final words of the messenger,
was possibly covered by a long silent pause.
ORFEO.
Monteverde. (1607.)
Okfeo. (8va. Imoer.)
la tuabclhaEuri - di oe Oi-me che o - do? »
i
r
^^%
M
mm
*m
^^H—^==S=P^
mr*-
Okfeo.
-1 m g fl*-^ ?
^WH
Jez:
La tua di - let - ta spo - sa e mor - ta.
Oi-me !
I
t& — ll
@^H-
izai
zzz:
I II I I M
62
THE RENAISSANCE OF MUSIO.
Translation.
Messenger. Thy fair Eurydioe !
Orpheus. "Woe ! What do I hear ?
Messenger. Thy beloved spouse is dead !
Orpheus. Woe !
After this last exclamation, Orpheus is silent
for a long time ; he cannot listen to the details
which the messenger relates to the two shep-
herds ; at last his grief finds vent as follows ;
the original accompaniment is confined to a bass. ■
part, with the following direction : un organd
di legno ed un chitarone.
LAMENT OF ORPHEUS.
Oreeo {8va. lower). Montevekdk. (1607.)
i
im=
as
■- r
PPf
Un organo di legno
ed un Chitarone.
Tu
e' mcr - ta,
$
S
^m
s
irTi
w
MONTEVERDE AND MANTUA.
63
$
-
P
* *~
^rry
i*-^-
- 7> o -
f^T 1 "^ #— * #
^
mecotrarot - i
a ri-veder le stel - le o se cid neghe
i
* VP
4=^= ^
^
- / ■ > y~
f=r^
^-M^-fr
=*=£
S d d < - J
ram-mi em-pio des -ti ne, ri-marro te - co in compagnia
I
^aj-f^-
=t
:g=
^
m
g*
=^=
^^z
i^^
MONTEVERDE AND MANTUA.
65
p5l
m
j==t
T3~p-
3^Z
di mor - te ! ad-dio ter - ra ! ad-dio cie - lo
£
: FH C
^=P
0.
le!
ad
i
-:^
$&
g g
-pe-
■#*
^
Translation.
Thou art dead, my life, and I breathe. Thou art parted from me for
ever, never to return ; and I remain. No, no. If verses could be of
any use, I would certainly go to the profound abyss and touch the
heart of the king of shades. Thou shalt be drawn back with me to
see the stars again ; or, if that should be denied to me by unlucky
destiny, I will remain with you, in company with the dead. Adieu,
earth ! Adieu, sky and sun ! Adieu !
The beginning and ending of this lament are
particularly fine, and for effective harmonic
colouring the use (at A) of the augmented
sixth, probably for the first time, should not
pass unnoticed. I have amplified the accom-
paniment and added a few marks of expression
merely for general convenience. These additions,
E
66 THE RENAISSANCE OE MUSIC.
which are as far as possible indicated by brackets,
are easily eliminated by the purist ; while to
those who are less accustomed to thorough bass
they may be more useful than the bare
original bass in enabling them to arrive at an
approximate realization of the intention of the
composer.
Attention has already been drawn (p. 44,
note) to the inequality in length of the bars
of Peri's music. It will be observed that the
third bar in the above example is really only a
half bar.
The lament of Orpheus is followed by a
chorus, and then comes, in the most realistic
manner, a lament by the messenger at his own
misery as the bearer of evil tidings. This ends
with a striking passage in contrary motion
between the voice part and the bass.
i
E3ES^J^h^ ^f=F^ n^ !l
. me-ne ro vi ta al raio do - lor con-for - me.
-ri-
~° -G>- -j^- -O-
Tramslatvm.
I will lead a life suited to my grief.
Each act concludes with a chorus, followed
by a symphony. Whether or not the symphony
covered the whole time from the moment the
MONTEVEKDE AND MANTUA. 67
curtain fell at the end of one act till the
moment it rose at the beginning of the follow-
ing act, it is impossible to say. There is
internal evidence to show that this must have
been the case in one instance, and it is possible
that the opera was absolutely continuous from
the first chord of the prelude to the last chord
of the finale.
The symphony at the end of the second act
is written for the full brass and organ (regal),
without the violins, but probably with the string
basses, and it served not only to conclude the
second act, but to commence the third, the
scenery being changed during the performance
of the symphony. This symphony is of great
dramatic importance ; it foreshadows, as will be
seen, the descent of Orpheus to Hades in search
of Eurydice, a point only to be reached in the
words of the third act, indicating the keenest
dramatic feeling in the composer. The sym-
phony is copied here both in full score and for
convenience in short score. Without the full
score, it would be impossible to appreciate the
fine way in which the parts answer each other,
and other details. The manner in which at the
third bar a repetition of the subject is com-
menced a tone higher should be noticed. There
are other instances of this device in the Orfeo.
E 2
68
THE RENAISSANCE OF MUSIC.
SINFONIA. (Okfeo.)
Between Second and Third Acts.
MONTEVERDE. (1607.)
O »-0-f2^-
^E
dE=.
- r - > • f
m m ni u
=B=ff
n-fS>-
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MONTEVEKDE AND MANTUA.
69
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THE RENAISSANCE OF MUSIC.
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THE SAME IN SHOKT SCOEE
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In the third act some very remarkable music
is given to Orpheus. The following passage
will serve as an example : —
MONTEVERDE AND MANTTTA.
71
Okfeo.
ggjBFpSg^gg
ma da
±vrrwrr F¥¥-
=fs-fE
* d
ifi*
&=^3r
pre - su me.
Translation.
(Formidable spirit, without whose aid to make the passage to the
other hank) the soul that has left the body presumes in vain. .
It is difficult to know how to interpret the
above. Is the florid nature of the music, and
the strange rapid repetition of a single note, de-
signed to depict the extreme excitement of one
who had determined on a visit to the abodes of
the departed ? It is curious, too, that the origi-
nal contains also a simpler part, as though even
Monteverde foresaw the improbability of finding
many singers capable of interpreting the more
florid music. The whole of this section is
accompanied by two obbligato instruments ; first
two violins, then two cornets, and finally two
harps. The music for all these instruments is
florid in the extreme, and must have astounded
the players of the day, who were accustomed to
a madrigal style.
72 THE RENAISSANCE OF MUSIC.
This is followed by an interview with Charon.
Orpheus embarks in his boat, and, as the passage
across the Styx commences, the symphony,
quoted above (p. 68), which connected the
second with the third act, is repeated. As the
other side of the river is approached, a chorus of
spirits, one of the most important choruses in
the work, is heard, accompanied by organs,
trumpets, trombones, and string basses. The
act concludes with the same symphony, which
may be termed the " Passage of the Styx." The
whole vividly recalls, both in stage arrangement
and accompaniment, the representation at Bay-
reuth of the journey of Parsifal to the Castle of
the Holy Grail. Indeed, in many respects, there
is close affinity between Monteverde and
Wagner. This very symphony has in it all the
elements of leit motif.
The fourth act is in Hades. The plot, like that
of Poliziano's Orfeo, is more true to the classical
story than the plot of Peri's Euridice. Eurydice
is to follow Orpheus, and to be saved if he does
not turn to look at her. The scene where
Orpheus appears singing, followed by Eurydice,
must have been thrilling. With dramatic instinct
Monteverde has here given to Orpheus some-
thing quite like a modern air, except perhaps for
the octaves between the voice part and the bass
MONTEVERDE AND MANTUA.
73
at the end. He is no longer speaking, the
tnusica parlante is abandoned, and he sings that
Eurydice may follow. The song is in three
verses, with interludes for the violins. The
second verse, and the interludes which precede
and follow it, are given here. The harmonies for
the accompaniment of the voice are not given in
the original. It will be observed that, although
there is no F sharp in the signature, the air is
really in the key of G : —
,»w MONTEVERDE. (1607.)
-^J, ■ rrri rrr
Violins
i
Ohfeo (8ve lower).
=£
*
8=
^*
Lungo ha ■
S»
±3
ir
»— teis
$
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-~i=P=
^
&E
vria . . fra le piii bel - le i - ma - gi - ne oe
i
m
~^^w
m
n
THE RENAISSANCE OE MUSIC.
i
^fe
m
le sti, ond' al tuo snon le stel - le
} — i _. c^? !
dan ze -
£ES
T-t£
=s}=
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i
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ran no in gi
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E^EE
SES=
*n r'-r:
^f
^S
pre
sti.
43
^^^i^S
^=#t=
s^
vg=t
My dwelling I shall have among the most beautiful heavenly
pictures, whence to your music the stars will dance aroundj or late or
soon,
MONTEVERDE AND MANTUA.
75
Then a doubt comes into Orpheus' mind. Is
his beloved Eurydice indeed following % Is
he but the dupe of devils ? His doubts are
increased by dreadful sounds which he hears
behind him. The stage direction is " Qui
si fa strepito dietro la tela." He turns, sees
Eurydice, and she fades from his sight. He hears
the condemnation. The sudden entrance of the
bass voice, possibly from an unseen singer, per-
haps accompanied by trumpets and trombones,
must have been fine.
S^^^
,;: fPF
Rott' hai le leg ■
1
X.
E se 1 di gra - tia in-de - gno.
i i
1
E^E
EBE
BE
fft*
Use
Translation.
Thou hast broken the conditions, and art unworthy of favour.
The act concludes with an important chorus of
spirits in honour of Orpheus, who has indeed,
though he does not know it, overcome the
power of Hades.
In the last act Orpheus is again on earth. He
calls to the mountains and rocks : " With you,"
he says, " will I lament " (Io con voi lagrimero
76 THE RENAISSANCE OF MUSIC.
mai sempre) ; and, carrying out this idea, the com-
poser has introduced echoes into the lament
which Orpheus utters ; an idea quite realistic of
the situation, and repeated, as many readers
will remember, by Gluck in the first act of his
Orfeo. Then Apollo descends in clouds and
carries away Orpheus to the skies, where he will
find the likeness of his Eurydice in the sun and
the stars. The opera concludes with a short
chorus and a Moresca, sl dance. The music for the
Moresca is given in Sir George Grove's Dic-
tionary of Music in the article on Monteverde.
As might be expected, there are no marks of
expression in the score. They were not in use
at that date. But the following direction shows
that attention was paid to expression in the
orchestra as well as by the singers. " Furno
sonate le altre parte da tre viole da braccio e un
contrabasso de viola tocchi pian piano."
Beyondthegiganticstrideinmusicshowninthis
work of Monteverde, who for breadth of dramatic
conception can only be compared with Wagner,
notice should be taken of the elaborate stage
arrangements which he requires from the visit of
Orpheus to Hades to the descent of Apollo in
clouds. This development of the principle of
realism, which is the essence of the Renaissance,
was all akin to Palladian architecture, to the gor-
MONTE VERDE AND MANJTTTA. 77
I
geous colouring of Tintoretto and Paul Veronese,
and to the mighty conceptions of Michael Angelo.
And the subsequent history of music continues
the parallel, how contemplative reflection, having
given way to realism, realism yielded to the
worship of the merely beautiful, and the practical
was lost in the ornamental, till the delicate re-
finement of the Renaissance was weio-hed down
with the grotesque exuberance of the Rococco.
Before quitting Mantua, one other musical
drama must be noticed, the Dqfne of Marco da
Gagliano, which was composed by the direction
of the Duke for the Carnival in 1608. The name
of Gagliano is known as that of makers of musical
instruments at Naples, and the composer may
have been one of the same family. After such
a work as the Orfeo of Monteverde, the Dafne
seems a step in the wrong direction. The poem
was a rearrangement by Binuccini of that which
he had written for the Florentine Society twelve
years before ; and the music may have been
written hastily for a company less strong than
that which was collected to do honour to the
heir of the Dukedom on his marriage. The instru-
mental music seems to have been performed by
violins and a bass. The opera abounds in repe-
tions of ritornellos and short choruses. The
chorus numbers are, as usual, in five parts, and
78
THE, RENAISSANCE OF MUSIC.
are harmonious ; but, with one or two exceptions,
the work resembles the eaTlier Florentine school,
rather than the grand conception of Monteverde.
One exception is the music assigned to Apollo,
which is florid, and with repeated notes similar
to the passages composed by Monteverde for
Orfeo. Both works may have been written for
some singer with exceptional flexibility of voice.
It is also interesting to note the words which
Gagliano selects for this kind of ornamentation.
Thus we have : —
DAFNE.
Apollo
Gagliano.
- lo.
and again :-
ghir-lau
mm^m
dee fre
Translation.
Garlands and ornaments.
The most interesting section of the work is a
long scene between Venus, Cupid and Apollo,
MONTEVEKDE AND MAN'
r^uA.
79
ending with a graceful song for Cupid and
a chorus. The rhythm of the chorus is so
ingeniously varied, giving the modern effect of
3-4 and 6-8 time alternately, and this with
out the changes of time signature, which
afterwards became common, that it deserves
quotation. It is in five parts (two sopranos,
alto, tenor, and bass). The slightly concealed
da capo should not escape attention. The first
of three verses is given here : —
CHORUS FROM DAFNE.
Gagliano. (1G08.)
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Nud' Ar - cier, che l'ar - co ten
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80
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Translation.
Then on my car, of the most proud splendour, the rays will shine,
and will descend to illuminate and immortalize the earthly mass.
MONTEVERDE AND THE VENETIANS. 91
The musica parlante of the earliest days of the
opera was ultimately broken up into a recitative
which was less eloquent, and aria which was
more ornamental. The first appearance of this
change is to be found in Cavalli's operas, in
which certain rythmical movements called
" arias," which are quite distinct from the musica
parlante, make their appearance. The music
assigned by Monteverde to Orpheus when he is
followed by Eurydice is undoubtedly an air, but
the situation is one in which an air is appropriate,
and musica parlante would be inappropriate.
If the drama had been a play to be spoken, and
not sung, there would not have been any
incongruity in allotting a song to Orpheus, to
enable Eurydice to trace him through the dark
abodes of Hades. But the arias of Cavalli are
not confined to such special situations, and
recur frequently.
This appearance of the aria was in itself an
indication of the approach of the last stage of
Renaissance influence. What had happened in
painting was about to happen in music. The
love of the beautiful was growing and growing
until it should be regarded as the essential, and
not as the accidental ; and the principle of
realism, of truth to nature, which was the great
maxim of the early stage of the Renaissance,
92 THE RENAISSANCE OF MUSIC.
should be lost sight of in admiration of the
beauty of the setting ; until words should be
wedded to music as ill fitted to express their
meaning as popular songs were ill suited to the
service of the Church. It was this love of the
mere beauty of music that culminated in
works such as Rossini's Stabat Mater, the
music of which is eminently fitted for the dis-
play of vocalization, and is in itself beautiful, but
yet is so grossly inappropriate to the sad and
solemn words with which it is associated as to
be little less than blasphemous. To think that
the same country should have produced two
such settings of the Stabat Mater as Pales-
trina's and Rossini's !
Three examples from the Giasone will serve
to illustrate the nature of Cavalli's composition,
and for comparison with the examples which
have been given from Monteverde.
The first example is in the part of Jason, who
is an alto, when he first appears on the stage.
This number is not styled " aria," but it has all
the character of an aria, and in its regular
phrasing is quite distinct from the music of
Cavalli's master. The accompaniment is evi-
dently for two violins and basses. The har-
monies which I have added to support the voice
are enclosed in brackets. The manner in which
MONTEVEBDE A.ND THE VENETIANS.
93
the instruments answer the voice is interesting,
especially at B, where the first phrase is broken
into two sections, each of which is answered
separately. The dominant seventh at A may
be noted, the chord of the 6-4 at C, and the
answers of the violins to each other in the final
ritornello. In the quotation only the first
verse is given ; there is a second verse, which
varies but slightly from the first. For clearness,
more bars have been added than appear in the
original, and the voice part has been transposed
into the G clef. The old notes have been
adhered to, but the intention of the composer
would be more quickly realized at the present
date if the time were 3-4, and the minims
were regarded as crotchets, and the crotchets as
quavers.
GIASONE.
Giasone (in loco).
Cavallt. (1649.)
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MONTE VERDE AND THE VENETIANS. 97
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Translation,
Delights, contents, which bless the soul, rest, rest on this my heart.
Ah ! no more stab the joys of love. My dear delights, remain here.
I do not know what more to wish ; enough for me as it is. My dear
delights, remain. I do not know what more to wish ; enough for me
as it is.
98
THE RENAISSANCE OF MUSIC.
The next example is marked " aria," and is
also for the alto voice, though not allotted to
Jason. This also has two verses and a ritornello.
The first verse only is quoted :—
GIASONE.
i
1 Aria.'
Cavaixi. (1649.)
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* The upper line of the accompaniment is that supplied by Professor
Eitner for the edition of the opera published for the Gesellschaft fur
jytusikforschung in 1883.
MONTEVERDE AND THE VENETIANS. 99
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THE RENAISSANCE OF MUSIC.
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vnol te-ner a fren
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Too sweet tastes — love promises. Love promises and gives at last
too much anxiety. The maiden's honour remains concealed. Hope
from the foaming sea to gather a wave into your bosom, thou who
wouldst hold with a rein a woman's love.
The changes of time in this air should be
noticed, as the practice became common at that
period to change the time from two or four
beats to three beats constantly.
In the British Museum there are some
volumes of motets, including a motet of Cavalli,
published at Bologna in 1668, eight years
before he died. The motet by Cavalli is
written for two sopranos, an alto, and a figured
bass, apparently intended for an instrument.
At one point in this motet there is a bar of
three beats, followed by one of four beats, then
one of three beats, and then one of two beats.
The following is the bass part of the passage
referred to, and it will be seen that it is
perfectly rhythmical. The object of the com-
MONTE VERDE AND THE VENETIANS. 101
poser seems to have been to get the effect of a
triplet whenever he marked 3-2 : —
56 Cavalli. (1668.)
Although the use of bars had become
common, if not universal, in dramatic works
before the middle of the seventeenth century,
it will be observed that there _are no bars used
in this motet, and yet there is a distinct
feeling of measure in the music itself. The
position of the accidental flat to the first B in
the above example is also curious. The acci-
dental is not placed before the note which it
affects, but at the beginning of what would be
the bar, if bars had been used, in which the
note stands.
The last example* from Giasone shall be the
incantation by Medea (who is, of course, soprano)
at the end of the first act. The example is given
with the original clefs, time-mark, and barring.
The accompaniment is evidently intended for
trumpets ; but the music is commonplace com-
pared with what Monteverde wrote for trumpets
in the Orfeo. It is followed by a recitative, in
* The examples from this opera are all quoted from the
Publication JElterer Musik-werke, vol. xii.
102
THE RENAISSANCE OP MUSIC.
which Me.dea invokes the "Orridi demoni,Spiriti
d'Erebo." Then conies a male chorus of spirits
(alto, two tenors, and bass), and the act ends
with a demon dance, doubtless accompanied by
what Shakespeare would have called " horrid
music.
GIASONE.
Cavaixi. (1649.)
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MONTE VERDE AND THE VENETIANS. 103
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te - ne-bre del negro o - spi - zi - o las - sa - te me !
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104
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MONTEVEKDE AND THE VENETIANS. 105
Translation.
Open the doors of the magic cave with creaking hinges ; and leave
me in the shades of the gloomy abode. On the shores of the horrible
Stygian lake the fires gleam, and send up smokes that darken the light
of the sun.
The weakest part of Giasone, though certainly
realistic, is a long scene in which one of the
characters is a stammerer.
The Giasone was played in many places
besides Venice, and was one of the earliest operas
produced in Vienna. Cavalli composed several
other operas, among them Xerxes, which was
performed in Paris under his personal super-
vision, when efforts were being made to intro-
duce the opera into the capital of the Grand
Monarque.
Two other composers must be mentioned in
connection with the later development of the
drama at Venice — Legrenzi, who, being organist
of St. Mark's, composed as much for the
church as for the theatre, and who is also
credited with having .considerably increased the
number of strings in the orchestra, employing
about twice as many as Monteverde ; and Marc
Antonio Cesti, whose very name tells of the
spirit of the age. Cesti is of interest in many
ways. Though his art-life is associated with
Venice, he was a native of Florence, and so
seems to connect the last state of the Venetian
106 THE KENAISSANCE OF MUSIC.
opera with the early development in Florence.
Like Monteverde, he was a priest, but did not
hesitate to write for the theatre. He was a
pupil of Carissimi, whose influence on the
progress of art will be considered in the next
chapter. At the same time, he is his contem-
porary, born after him and dying before him ;
and there are many points of resemWance in the
style of the two composers. Cesti composed a
considerable number of works for the stage, and
his music indicates a further development in the
formality of the " Aria " beyond that shown by
Cavalli, though Cavalli also outlived Cesti.
The difference between Cavalli and Cesti is
but a reflection of the difference between their
masters. Cavalli, born twenty years before
Cesti, came directly under the influence of
Monteverde. Cesti, on the other hand, derived
his first ideas from Carissimi, who was just
junior to Cavalli. Thus Cesti may be said to
be two art-generations from Monteverde, while
Cavalli is but one.
The following examples from Cesti's Operas
will serve to show how completely the " Aria"
had in his hands assumed a form resembling
much more the style of Handel sixty years later
than that of Monteverde thirty years earlier.
The first example is the ritoruello of a tenor
MONTEVERDE AND THE VENETIANS. 107
air in the opera La Dori, which was composed in
1663. The air is in two sections, the first being
repeated after the second, a complete da capo.
The ritornello is quoted because it shows the
treatment of the parts. The subject of it is the
same as that of the first part of the air, and it is
played by violins and basses before each part of
the air and at the end. The air is in the key of
G, and the ritornello is so given in the following
example ; but in the original there is no signa-
ture at the commencement, and the F's are
made accidentally sharp as required ; a common
practice in the seventeenth century. The
irregularity in length of bars, which is seen in
the music of Peri, Monteverde, and Cavalli,
quite disappears in Cesti's music.
"LA DORI."
Ritornello. Cesti. (1663.)
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MONTE VERDE AND THE VENETIANS.
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112
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Translation.
Return me, my love, if you wish that I should live, unlucky
stars ! I am a bark that revolves in the sea ; I am a sailor who
longs for port ; but, blowing now with hope, I have, in the ^Egean
of love, thousands and thousands of shipwrecks.
The same opera contains a duet for two
sopranos which certainly called for considerable
powers of vocalization on the part of the
performers.
In another opera by Cesti, La Semirami
(composed in 1667), we have a duet accom-
panied by trumpets and drums, in which the
voices imitate those instruments.
In the Disgrazie d'Amore, composed in the
same year, is a fine tenor air for Yulcan, accom-
panied by the full string orchestra in five parts,
and ending with a laugh.
"LE DISGRAZIE D'AMORE."*
Vulcano. (Tbnok, 8ve lower.') Cesti. (1667.)
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MoNTEVERDE AND THE VENETIANS. 115
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Bravo, sir ! I am your slave, I now fear your disdain, that for
payment I am ready to do all that you wish. If you can spare me,
oh ! do not kill me. Oh ! what laughter !
The portions of accompaniment which I have
added are included in brackets by way of
distinction. Where the violins and violas are
silent, the harmonies were doubtless supplied
on a clavicembalo.
Airs similar to those quoted above abound in
Cesti's operas, and they serve to show that he
belonged rather to the new school of beauty
than to the higher school of true dramatic
realism. The school of beauty may be termed
MONTEVER.DE AND THE VENETIANS. 117
the operatic school, in contradistinction to
the earlier musical dramatic school. The
work of the later school culminated in the
opera as established at Naples by Alessandro
Scarlatti at the end of the seventeenth century;
and with that, as completely post-Renaissance,
we have nothing to do here.
Contemporary with Scarlatti and the founder
of another" school — that of instrumental music —
was Corelli, whose work is also post-Renaissance.
The city of Bologna laid claim to the honour
of founding the opera, in opposition to Venice.
She did undoubtedly establish the opera, as
early as 1601, with a performance of Peri's
Euridice, and Monteverde's sympathy with the
progress of art in Bologna is proved by the
fact that he was a member of the Accademia
Filomusi, which was founded there in 1622.*
But the operas performed at Bologna were
not of native growth, and Venice, where the
Renaissance began under Willaert and the
native Gabrieli, completed her own work under
Monteverde and the native Cavalli.
Papal Rome lagged behind commercial Venice
in the development of the Renaissance. More
must be said of Rome in the next chapter ; but
* Hawkins' History of Music, vol. iv., p. 77.
118 THE RENAISSANCE OF MUSIC.
the opera was not established there before the
middle of the seventeenth century. One of the
earliest operas performed in that city was
II Pallazzo Incantato (The Efochanted Palace),
by Luigi Eossi, a Neapolitan settled in Eome.
This opera is chiefly remarkable for the choral
writing which it contains. There are choruses
in three, four, five, six, eight, ten, and in one
case twelve parts; and the final chorus contains
much elaborate contrapuntal device. In other
respects, the music is chiefly of the parlante
style ; there is, however, one simple air for a
soprano voice in the first act, each verse of
which ends with a double echo. The following
copy of this air is taken from a manuscript of
the opera in the library of the Royal College of
Music. Only the bass of the accompaniment is
given in the original.
ARIA FROM "IL PALLAZZO INCANTATO."
Fiordiligi (Soprano). Luigi Eossi. (1642.)
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MONTE VERDE AND THE VENETIANS. 119
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MONTEVERDE AND THE VENETIANS. 121
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Tramlation.
1. If my misfortune takes hold of me that it darkens my heart, I
will change high walla for the forest.
2. There I take another path to hear by me the same sounds of the
warrior whom I bear in my bosom.
3. My bitter woes I now assuage, calmly waiting till in my grief my
faithful lover come to me.
Reoit. — Ah ! who calls me to him, if it be not the breeze which
takes in mockery my torment ; but who longs much, believes still in
dreams, and lends faith to the wind.
MONTE VERDE AND THE VENETIANS. 123
Before concluding this chapter, let us see
how the desire to be realistic degenerated into
a mere love of spectacular display. A man
who had seen as a child an early performance
of Peri's Euridice might have lived to see
in his old age such a performance as that of
Freschi's Berenice, which took place at Padua
in 1680. Dr. Burney tells us that the company
engaged for that performance included " one
hundred virgins, one hundred soldiers, one
hundred horsemen in iron armour, forty cornets
of horse, six trumpeters on horseback, six
drummers, six ensigns, six sacbuts, six great
flutes, six minstrels playing on Turkish instru-
ments, six others on octave flutes, six pages,
three sergeants, six cymbalists, twelve hunts-
men, twelve grooms, six coachmen for the
triumph, six others for the procession, two
lions led by two Turks, two elephants by two
others, Berenice's triumphal car drawn by four
horses, six other cars with prisoners and spoils,
drawn by twelve horses, and six coaches for the
procession." At the end of the first act were
boar and stag hunts ; and in the third act, a
scene showing stables, with one hundred live
horses.* All one can say is that Mr. Augustus
Harris " isn't in it."
* Burney's History of Music, vol. iv., p. 73.
124 THE RENAISSANCE OF MUSIC.
The fondness for horses and animals on the
stage is curiously constant. We read in the
Spectator of March 6th, 1710-11 : "As I was
walking in the streets, about a fortnight ago, I
saw an ordinary fellow carrying a cage full of
little birds upon his shoulder ' Sparrows
for the opera,' says his friend. ' What ! are
they to be roasted ? ' ' No, no,' says the other ;
' they are to enter towards the end of the first
act, and to fly about the stage.' " Frederic
Reynolds, the dramatist, tells us that, when
Michael Kelly's opera, Bluebeard, was revived
at Co vent Garden in 1810 with horses, the first
forty-one nights produced £21,000.* And a
few years earlier one of his own dramas was
only saved from failure by a dog.
Life of Frederic Reynolds, vol. ii., p. 404.
CHAPTER VII.
THE CHIESA NUOVA.
In dealing with Church music in Chapter III,
we saw how Palestrina died, with his friend,
St. Filippo Neri, by his side ; and, commencing
with the action of this friend of the great com-
poser, the history of Church music, so far as it
is specially connected with our main subject,
must now be brought down to the period which
has been reached in dealing with secular music.
St. Filippo Neri was the founder of a Society
called the Oratorians, whose object was to
reclaim and reform men, especially by preach-
ing ; and among the means employed to
attract congregations to their Church was the
use of music. In all ages of the Church more
proselytizing seems to have been effected by
hymns than by any other means. Magnificence
of architecture and richness of ornament were
also laid under contribution by the Oratorians,
and their Church of St. Maria in Valicella, or
the " Chiesa Nuova," as it was popularly called,
became a fashionable resort of Roman society.
One of the earliest composers for the new
126 THE RENAISSANCE OF MUSIC.
sect in the sixteenth century was a musician of
note, Giovanni Animuccia, who occupied the
office of maestro di cappella at St. Peter's
before Palestrina. Dr. Burney tells us that
Animuccia's compositions for the Chiesa Nuova
included dialogue, with a solo part now and
then. In this respect they must have borne
the same relation to sacred music that the solos
of Galileo bore to secular music.
But the year 1600, which saw the production
of Peri's Euridice at Florence, witnessed also
the performance of the first sacred musical
drama, or oratorio, at the Chiesa Nuova. This
was a work, called La Rappresentazione dell'
Anima e del Corpo, composed by Emilio del
Cavaliere, who, as we know, gave material
suggestions as to the practical performance of
Peri's Euridice, and who had written music for
pastoral plays ten years earlier. Unhappily,
the composer was no longer living when his
oratorio was produced, but he had left careful
directions as to the manner of performance. It
was intended for representation on a stage,
with scenery, dresses, and dances, in every way
similar to the secular drama ; and there is no
doubt that it was so performed in the jChiesa
■ Nuova, the dances being of course made suit-
able to the subject and the place.
THE CHIESA NUOVA. 127
The common use of dances in the early dramas
was the principal associating link between
them and their immediate predecessors, the
pastoral plays. The music of the pastoral play
was almost confined to the accompaniment of
dancing, and people were so habituated to
seeing dancing on the stage -that a play
without it would hardly seem complete. Even
to this day the incidental ballet is an essential
part of the grand opera at Paris.
Oratorios are not acted at the present day ;
but, having originated in the sacred drama, it
may be said that dramatic design is essential to
an oratorio. A work which is not dramatic
is rather a cantata than an oratorio ; and
though Handel's Messiah is commonly called
an oratorio, this is strictly a misnomer, as the
work is not dramatic. On the other hand,
Handel's Saul and Mendelssohn's Elijah may
be cited as works which are essentially dramatic,
and therefore fitly called oratorios.
There is, unfortunately, no copy of Cavaliere's
oratorio in England, and we have therefore to
rely for our information concerning it chiefly on
Dr. Burney.* A more easily accessible account
is to be found in Mr. Rockstro's History of
* Burney's History of Music, vol. iv., p. 89.
128 THE RENAISSANCE OF MUSIC.
Music* Cavaliere in his Preface recommends
generally, for the performance of all sacred
dramas, that, instead of the overture or sym-
phony, a madrigal should be performed with all
the voice parts doubled, and a great number of
instruments. He also says that symphonies
and ritornellos should be played by a great
number of instruments, and he adds that the
effect of a violin would be excellent ("un violino
sonando il soprano per I'apunto fara buonissimo
effetto "). This recalls the mention of a single
violin among the instruments employed by
Peri. Possibly it was at Cavaliere's sugges-
tion that Peri added the violin to his small
orchestra. Cavaliere then gives directions for
the performance of the particular oratorio.
These directions are quoted by Dr. Burney, and
the following are repeated here because they
show how carefully the stage arrangements
and practical details had been considered,
including the concealment of the orchestra, the
dresses of the performers, and the incidental
dances : —
" 3. After the Prologue, Time comes on and
has the note on which he is to begin given him
by one of the players behind the scenes.
* Rockstro'B History of Music, p. 125, et seq.
THE CH1ESA NUOVA. 129
" 4. The chorus, when they sing, are to be in
motion, with proper gestures.
"7. The World and Human Life to be richly
dressed ; but, when divested of their trappings,
to appear wretched, and, at length, dead
carcases.
" 9. During the ritornello the four principal
dancers to perform ballet (saltate con capriole),
and to use the galiard, the canary, and the
courant step."
However, notwithstanding all this care in
preparation, the oratorio did not, like the
opera, leap at once into popular favour. We
hear of occasional performances, such as that of
Capollini's Lamento di Maria Virgine in 1627,
and of Mazzochi's Martirio di Santi Abundio
in 1638 ; but the ordinary services of the
Chiesa Nuova seem to have been usually
conducted in the old fashion, with motets as
heretofore.
Evelyn visited Rome in 1644, and there is a
passage in his Memoirs describing the service
and " rare musiq " which he was invited to
hear at the Chiesa Nuova. He says : —
" One of the order preached ; after, him
stepp'd up a child of eight or nine years old,
who pronounced an oration with so much grace,
that I never was better pleased than to hear
K
130 THE RENAISSANCE OF MUSIC.
Italian so well and so intelligently spoken.
This course it seems they frequently use, to
bring their scholars to a habit of speaking dis-
tinctly, and forming their action and assurance,
which none so much want as ours in England.
This being finished, began their mottettos,
which, in a lofty cupola richly painted, were sung
by eunuchs and other rare voices, accompanied
with theorbos,* harpsicors, and viols, so that
we were even ravished with the entertainment
of the evening."
The reference to instruments is interesting,
as it shows that it was the practice to accom-
pany the motets. But this passage of Evelyn
contains a reference to the singing which is
more important.
It was, of course, the practice of the Church
not to employ women in her services, and before
1600 the higher vocal parts were commonly
sung by Spaniards, who seem to have been
celebrated for their peculiar power of singing
in falsetto. But this was not sufficient to satisfy
the taste of the new school, and the introduc-
tion of the evirati is just the kind of step which
a movement like the Renaissance was likely to
take. It enabled artists more thoroughly to
* The " theorbo " was a kind of big lute with open bass
strings, which was introduced about 1600.
THE CHIESA NUOVA. 131
realize the effects at which they aimed, and
they were not scrupulous as to the means which
they employed for the purpose. The first of
the new class of singers was a priest named
Rossini, a native of Perugia, who was admitted
into the Pontifical choir in 1601 ; the last
Spanish falsetto soprano died in Rome in 1625.*
The complete establishment of the oratorio
was only achieved by Carissimi, who was born
at the beginning of the seventeenth century,
and who died in Rome in 1674. What has
already been said in dealing with the works of
Cesti, which are less well-known than those of
his master, Carissimi, and from which somewhat
lengthy quotations have therefore been given,
has been sufficient to show that Carissimi can
only just be said to belong to the Renaissance
period at all ; and the music of his greatest
pupil, Alessandro Scarlatti, the founder of the
Neapolitan school, could not have been pro-
duced by one brought up in the pure school of
Monteverde.
Throughout Carissimi's music we find that
the one simple idea of realizing what a person
would have sung in a particular situation
if it were the habit of people to express them-
* Burney's, History of Music, vol. iv., pp. 40, 41.
K 2
132 THE RENAISSANCE OF MUSIC.
selves in singing, which was evidently the
leading idea in Monteverde's mind, is sub-
ordinated to another idea — that the music
should be pleasing. Any audience beholding
an opera of Monteverde's, from any point of
view but his own, would have found much of
the music tedious. Monteverde's answer would
have been : "I am very sorry, but do not
blame me; most people in every-day life are
very tedious." Carissimi, on the other hand,
considered that it was his duty to please his
audience, and he certainly did not intend to
allow them to call him tedious. Therefore, he
took care to engraft some beauty on the music
allotted to any character. Mr. Buskin has said
that there have always been two schools of art
— the real school and the picturesque school.
In the real school the beauty is essential ; in
the picturesque school, it is accidental. A
noble building, beautiful in itself, belongs to
the real school. A building which only derives
beauty from its surroundings, perhaps from the
creepers that half cover it, belongs to the
picturesque school.
Carissimi may in this respect be compared
with Raphael. Great as was the painter
Raphael, nevertheless it is in his hands that
the figures of the Blessed Virgin and the infant
THE CHIESA NUOVA. 133 .
Jesus become the pictures of a Madonna and
Bambino — that is, a mother and a child ; and
one feels that the sentiment of truth, which in
a picture that deals with a sacred subject
should be, before all things, a sentiment of
religion, is yielding to the expression of beauty,
and that, though Raphael may be the greater
painter, Fra Angelico is the truer artist. In
the same way with Carissimi. His music is
more beautiful, more pleasing — shall we say
more pretty ? — than that of Monteverde. But,
at the same time, Monteverde more nearly
approaches to the exact realization of dramatic
truth.
Carissimi's chief works were for the church,
and it is as a composer of oratorio that we here
regard him. But so much has been said about his
style that it will be sufficient to supplement it
with a very few references to his works.
It is hardly necessary to say that his
oratorios are essentially as dramatic as operas.
He recognizes the strings as the backbone, if
not the entirety, of the orchestra, and, notwith-
standing the recommendation of Cavaliere as
to an accompanied madrigal, he makes use of
an instrumental introduction, notably to the
Judgment of Solomon and to Balthazar.
As an example of ornament introduced rather
134 THE RENAISSANCE OF MUSIC.
to display vocal skill than to express the
meaning of words, the following passage may-
be cited from Jephtha : —
e r. i-i^ y^^a
- ' ' > ' F =P
et pug nat con - tra vos
It is difficult to see anything very appro-
priate in this florid ending for a word, the last
in the sentence, and not the most important.
Again, in the lament of the daughter of
Jephtha, when she learns what her fate is to
be, there are short florid terminations to each
phrase, and these are repeated by an echo.
We are at once reminded of the echo of the
hills to the lament of Orpheus in Monteverde's
opera, but in the present case the echo is sung
by two voices. The notes sung by the
daughter Of Jephtha are imitated exactly by
one voice, but another voice is added to the
echo, sometimes a third above it, sometimes a
third below it, and sometimes with notes of a
more contrapuntal character. Carissimi may
have had in mind the confusion which occa-
sionally occurs in the repetition of an echo, but
it is far more likely that he thought the simple
echo bald, and sacrificed truth to a desire to
please.
THE CHIESA NTJOVA. 135
Having traced the effect of the study of
nature and her beauty, from the first gleams of
colour in the music of Willaert to the representa-
tion of human life and its realities in Monte-
verde, and onward again to the sensuous
pleasure of sound in Carissimi and Cesti, we
may conclude our notice of the music which
was the product of the Renaissance in Italy,
with a few remarks on some of the incidental
improvements of a practical character, especially
in the matter of voice-production, which re-
sulted from the general development of the
art.
The conceptions of Monteverde led, as has
been seen, to the vast improvement of the violin,
so that in less than half a century it advanced
from the position of a good supplementary
instrument, as suggested by Cavaliere, to that
of the principal part of the orchestra in the
compositions of Cavalli. Similar attention was
paid by the reformers to the production of the
voice, which was necessary for the performance
of the delicate solo parts which they wrote;
and this led to the establishment of schools of
singing for the special study of vocalization.
The story of Stradella and Hortensia may or
may not be true, but it indicates the existence
of a person before unknown, the singing master.
136 THE RENAISSANCE OE MUSIC.
And beyond hypothesis based on romance, we
have the instructions given by Gagliano in the
introduction to his Dqfne, which have been
referred to in Chapter V. ; and we also have
contemporary evidence in the shape of a letter
written in 1640 by the traveller Delia Valle.
A translation of this letter is given by Dr.
Barney, and in it the writer says of the old
school of singers : —
" Trills, graces, and a good portamento, or
direction of voice, excepted, they were ex-
tremely deficient in the other requisites of good
singing, such as piano and forte, swelling and
diminishing the voice by minute degrees, ex-
pression, assisting the' poet in fortifying the
sense and passion of the words, rendering the
tone of voice cheerful, pathetic, tender, bold, or
gentle at pleasure ; these, with other embellish-
ments in which singers of the present time
excel, were never talked of even at Rome, till
Emilio del Cavaliere, in his old age, gave a
good specimen of them from the Florentine
school in his oratorio at the Chiesa Nuova, at
which I was myself, when very young, present."*
The concluding words of this extract are
interesting, but more instructive are the refer-
ences to expression on the part of the singers,
* Burney, vol. iv., p. 40.
THE CHIESA NTTOVA. 137
especially coupled with, the recommendations
of Gagliano as to pronunciation,* and also to the
development of the crescendo and diminuendo,
or gradation of tone, which is, in music, exactly
analagous to the gradation of light and shade
in the sister arts of painting and sculpture,
and, we may add, architecture. A rect-
angular building will give contrast of light and
shade in masses, as the sides are turned to or
from the light ; but it is only in the dome,
which was the great discovery of the architects'
of the Renaissance, that we get gradation of
light and shade; that is, a gradual transition
from the highest light to the deepest shade.
It has already been said, again and again,
that one of the first principles of the Renais-
sance was the direct study of nature, and there-
fore one of the first practices of' artists, both
sculptors and painters, was the copying of the
nude figure. Let us consider what was the
attraction of this particular study. First, the
sculptor was attracted by the exquisite curva-
ture of line that is to be seen on the human
form. The straight line is not to be found, and
practically no part of a circle can be seen. The
circle can be discovered by close inspection —
for instance, in the pupil of the eye ; but we
* Ante, p. 81.
138 THE RENAISSANCE OF MUSIC.
must remember that that circle is very small,
is much hidden by the eyelids, and, which is
most important, is not a circle in form, but only
in colour. Mr. Holman Hunt has recently
pointed out that, notwithstanding certain
concave curves which exist in nature, there is
no spot on any animal which is not part of a
convex curve. If it lies in a concave curve in
one direction, it does not lie in a transverse
straight line, but in a convex curve in the other
direction.
Mr. Euskin has taught us that what grada-
tion is in colour, curvature is in line ; and the
study of the nude was not only interesting
from the delicacy of curves which it revealed ; it
also opened the eyes of both sculptors and
painters to the fine gradations of light and
shade which resulted from a light thrown on
the figure — gradations more subtle a thousand
times than those which the architect could
obtain in his dome, owing to the incessant
variation of the curves of the body. And to
the painter was added the still more attractive
beauty of local colour coupled with gradation of
light and shade. The principle thus learnt he
applied to every branch of his art ; and thus
the stiff draperies of Cimabue disappeared, and
the flowing robes, and graceful hair, and rich
THE CHIESA NUOVA. 139
colouring of Paul Veronese took their place.
As Burnet says, in his Essay on the Education
of the Eye : " The inventions of Paul Veronese,
Tintoretto, and others of the Venetian school,
please and captivate all beholders, from their
harmony of light and shade, and their beautiful
and gorgeous arrangement of splendid colour."
It is obvious that what curvature of line was
to the sculptor, what gradation of light and
shade was to the painter, the effect of crescendo
and decrescendo was to the musician. Indeed,
the mark that is used for a crescendo almost
carries in it an illustration of the unity of all
the arts in this respect. 1 If for the ordinary
crescendo mark — — __ the following
mark were substituted —
— that is, curved lines instead of straight
lines, and lines which increase in darkness or
thickness instead of being uniform throughout,
not only would it more exactly depict the
crescendo which gathers force as it grows, but
140 THE RENAISSANCE OF MUSIC.
also it would illustrate the analogy with curva-
ture of line and gradation of light and shade.
The effect of the Renaissance on music in
Italy may be summed up in the words of Delia
Valle, in the letter to which reference has
already been made : " The modern masters
have learned how to use and respect good
poetry ; in setting which they relinquish all the
pedantry of canons, fugues, and other Gothic
inventions, and, in imitation of the ancient
Greeks, aspire at nothing but expression, grace,
and propriety."
CHAPTER VIII.
PASSION PLAYS AND THE GERMANS.
In reviewing the progress of the Renaissance
outside Italy, we must bear in mind that we
have travelled away from the country where
the revolution of thought had its birth. We
shall find no examples of igneous rock forcing
its way through the overlying strata. Speci-
mens of such rocks we may come upon ; but
wherever we find them we may be certain that
they have been borne from the centre of erup-
tion on the ever-rolling waters of human
thought, and so deposited. They will there-
fore interest us less than the twisting of the
strata of mediaeval art, caused by the eruption
in far-away Italy.
When the tide of Renaissance thought and
culture passed northwards over the Alps, it
found Germany in a state ill-fitted to receive
impressions of art and refinement. The history
of a people is most permanently written in its
buildings ; and we find but isolated examples
of the transition period in Germany. At the
time when the musicians of Germany might
142 THE RENAISSANCE OE MUSIC.
have been affected by new ideas, the men, the
means, and the morals of the country were all
being absorbed in the struggle of the Thirty
Years' War. The affliction of the plague stayed
the progress of art in Italy for a few years, but
the curse of war threw Germany back a cen-
tury. "We read : " In all ranks life was
meaner, poorer, harder The German
people in the beginning of the seventeenth
century was plainly inferior to the German
people in the beginning of the sixteenth cen-
tury."*
It is, therefore, not surprising if Germany, at
a time when she was striving almost for exist-
ence, was unable to assimilate a new style 01
art which was essentially the product of a
people used to opulence, luxury, and ease.
The change of style in German music was
manifested in a development of that which was
familiar to all from its association with religion,
and which was at the same time inexpensive in
performance, as it required no scenic prepara-
tion, and the performers were only those who
were already associated with the daily services
of the Church.
Many persons from all countries have this
* Gardiner's Thirty Years' War, p. 214.
PASSION PLAYS AND THE GERMANS. 143
year flocked to see at Ober-Ammergau the last
relic of a dramatic performance, which, though
not originally peculiar to Germany, appears
from its popularity in that country to have been
especially suited to the tastes of the people.
The more or less dramatic representation of
the Story of the Passion of our Lord was com-
mon in Germany at a very early period. The
story being told in Latin led to the scenes
being represented dramatically, that they
might appeal more directly to the people to
whom the words were unintelligible.* The
natural consequence was the allotment of cer-
tain characters' to individuals ; and but for the
unhappy circumstances of the country, those
Passion plays might have developed into a
national sacred drama of great importance. As
it was, the popularity of these representations
induced their continuance in the Protestant
Church, and ultimately with German words.
But notwithstanding the substitution of the
vernacular for Latin, one element remained
which was, %o a certain extent, necessary in the
absence of complete stage , arrangements and
appliances, but which was incompatible with
full dramatic realization—the character of the
* Spitta's Life of Bach, English edition, vol. ii., p. 478.
144 THE RENAISSANCE OF MUSIC.
narrator ; a character which is now familiar to
us in Bach's settings of the Passion, but a
character which he derived, even in the detail
of allotting it to a tenor voice, from traditional
sources. The representation of the Story of
the Passion in churches in a dramatic or quasi-
dramatic form was, as would be expected, asso-
ciated with music from the earliest date. The
Latin words being sung to plain song, and by
single individuals, or, where the people speak,
by the choir in unison. After the Reformation,
not only were the German words substituted
for the Latin, but the practice of writing in
parts for the chorus was substituted for the
unison of plain song. And we read of one
instance in which the two false_ witnesses are
made to sing in two-part imitation.*
Passion music to German words, and written
in parts, was common in the middle of the six-
teenth century, indicative of musical instinct
of a dramatic character antecedent to the full
dramatic movement in Italy. The- earliest
published Passion music of this character is
stated by Winterfeld to have been printed in
1573.t
In 1588 a Passion according to St. John was
* Spitta's Life of Bach, vol. ii., p. 480.
t "Winterfeld's Evangelisclw Kirchengesang, vol. iii., p. 362.
PASSION PLAYS AND THE GERMANS. 145
composed by Bartholomaus Gese,* which com-
mences with a chorus in five parts. This is
followed by the narrator (tenor) in plain song,
while the words of Christ are allotted to a
four-part chorus, and other characters are
treated in* a similar manner, instead of being
assigned to a solo voice only.
Heinrich Scbiitz, coming, as we have seen,
from Italy at a time when the dramatic and
realistic influences were being strongly felt — it
will be remembered that his master Gabrieli
did not die until six years after the production
of Monteverde's Orfeo — infused into this pecu-
liarly national form of music much dramatic
force. As an example, may be cited the
passage in which the disciples, hearing that one
of them will be the betrayer of their Lord,
tumultuously ask, "Is it I ? Is it I ? Is
it I ? " And then Judas slowly, and after a
pause, asks, " Is it I ? " and receives the
answer, " Thou hast said." The arrangement
of this incident by Schtitz quite suggests the
question of Judas and its answer being treated
as an aside and unheard by the other disciples.
On the other hand, Schtitz retained the careful
setting as an initial chorus of the words, " The
* Leipzig Bach-Gesellschaft Edition of Bach's Works,
vol. iv., Introduction, p. 16.
146 THE RENAISSANCE OF MUSIC.
passion of our Lord and Saviour, as recorded
in the Holy Gospel," which reminds one of
Palestrina's chorus, " The Lamentations of the
Prophet Jeremiah." He also retained and
developed the contemplative choruses, corre-
sponding with the chorales employed by Bach,
which, though undesirable in the most realistic
sense, were important factors in the religious
character of a work.
These early sacred plays, with music, were
not confined entirely to representations of the
Passion. Indeed, we have a record of one
which begins with the creation of the world,
and ends with the resurrection of our Lord.
We also have many examples of "Marienklage,"
or Laments of the Virgin Mary, which are
said to have had their origin in Thuringia;*
and a copy exists in Berlin of one which is
dated in 1491, in which the Virgin and
St. John sing alternately, the words being
fitted to music of old hymns ; while there are
directions which indicate an intention of dra-
matic performance. One of these directions is
"hie accipe gladium in manu et extende." In this
work, in order that both parts may be taken by
men, the Virgin's part is given to a tenor, and
St. John's to a bass.
* Publikation JElterer Musilc-iverke, vol. x., p. 11.
PASSION PLAYS. AND THE GERMANS. 147
Enough has been said to prove the presence
of a strong dramatic instinct in Germany ; and,
but for the Thirty Years' War, it is not im-
probable that the earliest development of
oratorio would have been in Germany, and not
in Rome.
Schiitz's dramatic efforts were not confined
to sacred subjects. He made an effort to
introduce the classical drama into Germany.
His Daphne was probably not an entirely
original work, but an adaptation to German
words of Peri's first musical drama. The
example, however, was not followed by others,
and the experiment was not repeated by him-
self. It was destined that opera should first
appear in Germany as an exotic. That Schtitz
had a strong realistic feeling, we know by the
recent performance in London* of his setting of
the Lament of David on the death of his son
Absalom. This is a solo for bass voice, accom-
panied by the organ and four trombones.
Trombones — instruments which should be dear
to us, first, as the most ancient instruments
now in practical daily use, and, secondly, as
capable (like the violin) of perfect intonation,
though they are beginning to be inoculated
* At the meeting of the "Wind Instrument Chamber Music
Society on March 21st, 1890. Also performed at the Norwich
Festival, in October, 1890.
L 2
148 THE RENAISSANCE OF MUSIC.
with the valve virus — were in common use,
between two and three centuries ago, to sup-
plement the organs, which were then frequently
imperfect in quality of tone, incapable of grada-
tion of tone,* and clumsy in mechanism, and
therefore difficult of performance. The latest
recorded use of four trombones alone in church
that'we know was in Essex, in the early part of
the present century. It is to be regretted that
clerical zeal has in many places abolished the
use of instruments other than the organ, instead
of improving the performers.
The want of power of gradation of tone in
organs must have been as sore a trial to the ad-
vanced musicians of the seventeenth century as
the want of a facile action suitable to rapid
passages. Though Schiitz uses the organ as well
as the trombones in supporting the voice in the
Lament of King David, yet one of the most
interesting sections of the work is an instru-
mental fugue, which is allotted to the four
trombones, without the organ.
Schiitz, however, after his final return to his
native Saxony, appears to have been absorbed
back into the musical style of his native
country — a style more congenial to one brought
* The swell was not invented till the middle of the
eighteenth century.
PASSION PLAYS AND THE GERMANS. 149
up in the sound school of Gabrieli, and who was
not in immediate contact with men bent on
reform, on classical lines, at any cost. His
influence was that, of one who developed the
art of his country without revolutionizing it.
He died at Dresden, where he had lived for
nearly sixty years, in 1672, at the extreme old
age of eighty-seven, having seen the perfection
of the style in which he was educated, its fall
before the classicists, the extraordinary develop-
ment of the new style (especially in 1 the, city
which he must have loved for its old associa-
tions with his early life), and even its introduc-
tion into his native country, having perhaps
observed the germ of grave disease sown in
the new art, which was to poison it as it
poisoned its sisters, who, one by one, suffered
from something worse than the old epidemic
of symbolism and conventionality — an epidemic
of prettiness; and finally having borne into
Germany the noble style of Gabrieli, and so
paved the. way for that stride which German
art was about to make in the hands of the
mighty musician, who was born thirteen years
after Schlitz died — Johann Sebastian Bach. If
Schiitz was at times tempted by the glitter of
the new style, he must have looked at Gabrieli's
ring, and thought " In hoc signo vinces." His
150 THE RENAISSANCE OF MUSIC.
mission was to carry the tradition of the Church
style back to the North, from which it had
sprung, that, in the hands of the great genius
of the seventeenth century, it might rise again,
combining the spirit of the old with the inde-
pendence of the new.
This trust was one which no single man
could have performed ; the very miseries of the
Thirty Years' "War and its consequences con-
duced to the preservation in Germany of a
national style of music, and its protection from
foreign influence. The musical art became
restricted to religious music ; and while the
vocal style of the Netherland school, warmed
with the sun of Italy, was carried back north-
wards, an independent school of organ music
was being developed in Germany, having also
sprung, though at a later date, from the
Netherlands.
The last great composer of the Netherland
sohool was also the founder of the great
German school of organ-playing, which only
became capable of existence when organs may be
said to have changed from fist* to finger instru-
ments. This was Sweelinck, who died in 1621,
and is quaintly described by the Dutch poet
* In early organs the notes were struck -with the, whole
hand.
PASSION PLAYS AND THE GEKMANS. 151
Vondel as " Phoenix of music and organist
of Amsterdam." Descendants in the school
founded by Sweelinck were two great organists,
both born after his death — Reinken the Dutch-
man and Buxtehude the Dane — who were
respectively organists of the adjacent towns of
Hamburg and Lubeck, and both of whom
exercised a direct influence on Bach. Thus,
apart from Renaissance feeling, there was a
connection between Bach and the earlier school
so strong, that, realistic, and at times vividly
dramatic, as the great Cantor was, he cannot,
either in feeling or in date, be treated as in any
sense a companion of the classical reformers m
Italy.
In the meantime the opera was, in a tentative
way, imported into Germany. Ziani, one of the
Venetian school, whose first opera was produced
in 1654, transferred the opera to Vienna, where
Cavalli's Giasone was frequently performed.
Ziani died in 1725, and was succeeded by Fux,
whose name is well known as a great theorist,
but who had little sympathy for the modern
Italian music. Shortly after the introduction
of the opera into Vienna, Agostino Steffani, an
Italian youth of humble origin, settled in
Munich, and introduced the opera there, com-
posing himself for the stage. Quitting Munich,
152
THE RENAISSANCE OF MUSIC.
Steffani passed on to Hanover, and advanced
dramatic interests in that capital — and through
Hanover he has special interest for us — and
manuscripts of many of his operas have
been transferred from Hanover to Buckingham
Palace.*
The following is a quotation from one of
these — Henrico Leone — which was produced in
1689, and which, though not so ambitious as
Freschi's Berenice, required a car with four live
horses, a griffin, who flies away with the hero,
and places him in his nest, and other details
involving extensive stage machinery. The
example given here is for a soprano voice, the
upper line of the accompaniment I have added,
the bass is the original, and the da capo at the
end is marked as shown in the example.
FROM "HENRICO LEONE."
SlEFFANI. (1689.)
* I should like here to express my thanks to Mr. Cusins-'
for the kindness with which he assisted me in referring to
music in the library at Buckingham Palace.
PASSION PLAYS AND THE GERMANS. 153
. SOPKANO.
154 THE RENAISSANCE OE MUSIC.
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PASSION PLAYS AND THE GERMANS. 155
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158
THE RENAISSANCE OF MUSIC.
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Translation.
A flash of uncertain hope is the only ray which lifts me from the
clouds of grief.
But my griefs are real ; and false is the hope which shines upon
this heart.
Steffani was much esteemed in Hanover, and
at the age of forty he entered the service of the
Government, and was sent as Ambassador to
Italy. In his political character he may be
compared with other artists — Rubens the
painter, Milton the poet, and Marcello the
musician. Like Monteverde and Cesti, he was
a priest, and indeed a bishop.
158 THE RENAISSANCE OE MUSIC.
Steffani died in 1729, at a time when the
Handelian form of opera was thoroughly estab-
lished in London, but, except in Hamburg,
there could not be said to be any national
German opera.
Keiser, who was born in 1673, is commonly
regarded as the founder of the national opera in
Germany, at Hamburg, where Handel's first
essays for the stage were made. But Reiser's
operas were far from being the perfect works
which had been produced in Italy. They had
the terrible fault of attempting to combine
spoken dialogue with music — an attempt to
appeal to the mind in two different ways at
the same time — with, as might be expected, a
failure to achieve success in either.
It was reserved to Gluck in the latter half of
the eighteenth century to reform the incon-
gruities which had found their way into opera,
and diverted it from the true form of musical
drama. But that was a reform of the errors
which the Renaissance bred for itself. So
far as Germany is concerned, her touch with
the Renaissance in music, as in other arts, is
but feeble.
CHAPTER IX.
CAMBERT AND THE FRENCH.
There is not the least doubt that during- the
sixteenth century music was in a far more
advanced state in England than in France.
The history of France had been a long history
of sufferings from foreign invasions and internal
struggles, ending with the most bitter of all
wars — a war of religion. It was only at the
commencement of the seventeenth century,
when Henry IV. had embraced the Catholic
religion and married a Catholic wife, Mary de
Medici,* that the country became consolidated
and comparatively peaceful, and therefore in a
state favourable to artistic development.
The prosperity of England during and
immediately after the reign of the Tudors
enabled her to outstrip her northern neigh-
bours in the early periods of art history ; but
the troubles of the Civil War threw her behind
them in the middle of the northern Renais-
sance, and especially behind France, whose
recuperative power seems to have been as
* Ante, p. 46.
160 THE RENAISSANCE OF MUSIC.
wonderful in the seventeenth century as we
have seen it to be in the nineteenth. The
result of this check to art by civil war in this
country was, so far, as music is concerned, that,
although the first symptoms of Renaissance
feeling were exhibited in England before they
were visible in France, the later development
in England was largely influenced by what had
occurred in France during the middle of the
seventeenth century. It is therefore more con-
venient to treat of the French Renaissance first,
and to deal with the English development as a
whole afterwards.
The French nobles who accompanied
Henry IV. to Florence for his wedding in
1600 were witnesses of the first efforts to
arrive at dramatic realism in music. The seed
thus sown had, however, to lie dormant for
nearly half a century before the soil of the
French capital became fine enough to enable it
to take root and flourish there. But there was
no doubt about the identity of the plant when
it did show itself.
The first opera which was performed in
France was one the words of which were
written by the Florentine poet Strozzi, who
had supplied Monteverde with one book, and
this was quickly followed by a performance
CAMBEftT AND THE FRENCH. 161
of Peri's Euridice, produced there in 1647,
under the influence of Cardinal Mazarin, during
the minority of Louis XIV.* The Cardinal
also induced Cavalli to come to Paris for the
purpose of conducting his Xerxes.
These performances not only excited among
the French a feeling for this new kind of
realistic music, but it also happily excited a
patriotic feeling ; and a Frenchman determined
to let it be seen that the French opera need
not rely on Italian composers. The name of
this French composer was Kobert Cambert, a
native of Paris, born in 1628.
The words for Cambert's operas were written
by the Abbe" Perrin, who seems to have taken
the leading part in the enterprise. And they
appear to have been a development of the older
form of pastoral play which was popular in
France, as elsewhere.
The pastoral form was doubtless selected as
being familiar, and, at the same time, as being
as capable of successful development into opera
as imported Italian compositions or classical
fables.
The works thus produced were, in the strict-
est sense, operas, and not merely plays with
* Naumann's History of Music, English edition, vol. i., p. 592.
M
162 THE BENAISSANCE OF MUSIC.
incidental music, recitative being substituted
for mere speech, and the music being continuous
throughout. Indeed, there is internal evidence
to prove that Cambert must have been familiar
with the modern Italian style of musical drama.
The enthusiasm for these native works was
at first . so great that they outstripped in
popularity the Italian musical drama imported
by Cardinal Mazarin. Unfortunately, this
popularity was so ephemeral that, with the
exception of the prologues and first acts of two
of Cambert's operas, none of his music appears
to have been preserved ; and for these we are
obliged, in England, to rely on a quite modern
edition by M. Wekerlin, and that is, unfortu-
nately, an edition with only a pianoforte score,
arranged by the editor.
From this edition, however, we learn that
the works are certainly French in character.
The Prologues, for example, did not differ from
similar native works of that date in being very
fulsome laudations of Louis XIV., which, except
that they were regarded as a matter of course,
would have made the subject of them look very
ridiculous, and equally bombastic glorifications
of the city of Paris ; in which one hardly knows
whether to wonder most at the inaccuracy or
the extravagance of the author.
CAMBERT AND THE FRENCH. 163
We may cite, for example, the Prologue of
Pomona, which was the first of the two operas
produced, and which was performed in March,
1671. Paris is compared to Rome, but it is
added that there never was so great a man as
Louis XIV. on the throne of the Caesars. In the
same way, in Cambert's next work (Les Peines
et les Plaisirs de V Amour), which was. composed
in the same year, and probably produced at the
end of that year, the River Seine is represented
as speaking the Prologue, and she says, among
other things, that no doubt one day India will
be within the domain of Louis XIV. ; this
perhaps with a greater approach to truth than
was anticipated, though the dominions of the
French in India are probably not quite so
extensive as the author of the words which
are put into the mouth of the Seine perhaps
hoped that they would be.
With regard to the music of these two
operas, we find many of the same changes of
tempo that have been mentioned as existing in
Italian music, especially in that of Cavalli.
This is interesting, bearing in mind the fact
that Cavalli himself had recently been in Paris,
and that his opera of Xerxes had been per-
formed there. Then we also find some very
good examples of choral writing, especially in
M 2
164 THE RENAISSANCE OF MUSIC.
Leg Peines et les Plaisirs de I' Amour, in which
there is a chorus, in six parts, for three
shepherds and three satyrs ; it appears, too,
that the composer made use of flutes and
oboes, as well as strings. He also makes free
use of the dominant seventh, and there is at
least one example of the use of a chord of the
6-4 without preparation.
It is important to our present subject that
the introduction to this opera has been pre-
served ; in it Cambert refers to the music of
the Greeks, and to what had been done in
Italy, thus disclosing distinctly that, although
he had ' selected the older and more familiar
pastoral form of piece with which to associate
his music, it was, in fact, the Renaissance
influence under which he was acting.
It appears that Perrin who, as has been said,
was Cambert's collaborateur, obtained in 1669 a
patent from the King, giving him the exclusive
privilege of establishing .in Paris and other
parts of the kingdom academies of music for
singing in public theatrical works, as done in
Italy, Germany, and England. The reference
to Italy is obvious ; that to Germany has
allusion, doubtless, to the steps that had been
taken, especially at Munich and at Hanovej ;
and the mention of England proves that since
CAMBERT AND THE FRENCH. 165
the Restoration practical measures had been
taken, as we know was the case, to develop the
musical drama, in this country. The words of
the decree are important for the use of the
word " opera." It runs thus : " Academies
dans lesquelles il se fait de representations en
musique, qu'on nomme op6ra."* Perrin was
induced by this charter to launch out into
considerable theatrical business, still associat-
ing with himself Cambert, and also a certain
nobleman who took particular interest in stage
machinery. Not unlike Other entrepreneurs,
they lost money, and the result was a difference
between them, ending in the separation of
Perrin and Cambert. The patent was revoked,
and re-granted to a greater musician, as will be
explained shortly. Cambert fell into disgrace,
quitted France, and came to England. Here he
was patronized by the English Court, his operas
were performed, and he died in London in 1677.
But Cambert's music has not been preserved
in England ; and, notwithstanding the efforts of
himself and Perrin, it was reserved to one of
Italian birth to establish the opera on a more
classical basis in France.
Jean Baptiste Lully, to adopt the French
* Naumann's History of Music, vol. i., p. 595, foot-note.
166 .THE EENAISSANCE OF MUSIC.
form of his name, was born in Florence in 1633.
When twelve or thirteen years old, he was
brought to France by the Chevalier Guise, who
intended him for a page ; but his extreme
ugliness caused his rejection from that office,
and therefore he had to descend to that of a
scullion. His ability as a guitar-player, as a
violinist, and as a musician generally, gained
him the favour of the King himself. Lully was
undoubtedly not only a great musician, but a
man of considerable general ability. He fre-
quently acted in Moliere's plays, and was at
one time his friend ; but Lully was a man for
whose character one can have no admiration.
He was quite prepared to throw over any
friend if he thought that he could so advance
his own interests. Hence arose a difference
between him and Moliere ; and it is probable
that the same selfishness helped in the fall of
Cambert, which, by driving a rival from the
field, materially facilitated the rise of Lully.
The charter which Perrin lost was immediately
re-granted to Lully on terms so favourable that
they amounted to a virtual monopoly. Lully
alone was allowed to have more than two
singers, and a sufficient number of players to
form an orchestra. The patent granted to
Lully- is in terms similar to that granted to
CAMBERT AND THE FRENCH. 167
Perrin : " Permission d'etablir, en notre bonne
ville de Paris, et autres de notre Royaume, des
Academies de Musique pour chanter en public
des pieces de Theatre, com/me il se pratique en
Italie, Allemagne, et en Angleterre."
The chief advance made by Lully in connec-
tion with the opera is generally admitted to be
the development of the overture, in which he
undoubtedly went beyond what had been done
by the Italians. In variations of tempo he
follows the precedent of Cavalli and Cambert ;
thus in one air in his Armida, which consists of
twenty-four bars, there are eighteen changes of
tempo. In the same opera, there is a passage
where the hero goes to sleep on an enchanted
island, and spirits, disguised as nymphs and
shepherds, cover him with garlands. During
this, two airs are played, which are written for
muted violins — probably the first instance of
the use of the mute for theatrical effect. One
air is thirty-five bars in length, and the
other, thirty-eight bars, showing the complete
development of orchestral passages during the
progress of the drama, independently of the
voice, and very different from anything in the
early Italian operas, if we except the passage of
the Styx in Monteverde's Orfeo*
* Ante, p. 48.
168 THE RENAISSANCE OF MUSIC.
It is probable that the independent use
of the orchestra was as popular in France as
Milton's lines in Paradise Lost prove it to have
been in England.
" And with preamble sweet
Of charming symphony they introduce
The sacred song."
Lully's choral writing appears to have been
less ambitious than that of the best masters
of the Italian school, and he has nothing to
be compared to the choral numbers in Monte-
verde's Orfeo. On the other hand, he shows a
keen sense of dramatic effect by assigning his
Medusa to a tenor voice, which must have
made her utterances much more alarming than
if the part had been taken by a woman.
In 1687 Lully was required to compose a
Te Deum for the recovery of Louis XIV., and
the result was unfortunate for Lully himself.
He was not only ugly, but he was a short man.
It is proverbial that short men like long sticks,
and Lully's wand for conducting — with which
in his outbursts of passion he was a little too
free — was so long that he struck his foot. The
story is of interest as evidence of the practice
of conducting, but it must not be inferred that
the method of two hundred years ago was
identical with that in use now. The system of
CAMBERT AND THE FRENCH. 169
conducting with a stick, if it was general in
the seventeenth century, certainly fell into
disuse, and the practice of the first violin
acting as leader of the orchestra, and using his
bow for the double purpose of playing and
directing, took its place. Possibly Lully's
method of directing the performers may have
resembled that of a drum-major rather than
that of a modern conductor, and this would
account for the accident. The result was
gangrene in the toe. The toe was amputated.
That failed to save bim. His foot was
amputated. That failed to save him. And it
was then proposed to amputate the leg. He
was very ill, and in this state his confessor
required him, as an act of penance, to destroy
the opera of Achilles and Pollixenes, on the
composition of which he was engaged. He did
so and obtained absolution. He got better for a
time. We all know the proverb : —
"The devil was sick, the devil a saint would be ;
The devil was well, the devil a saint was he."
One of the princes called on Lully and
asked him how it was possible that he could
have destroyed so great a work. In reply
he said, "I have only destroyed the parts,
the score remains." However, he died on
March 2nd, 1687.
170 THE RENAISSANCE OF MUSIC.
Lully had many followers, though with the
exception of Rameau, who is quite beyond the
period that we are considering, they were
composers of little note, and his operas held
the stage until they were eclipsed by the
greater works produced by Gluck.
Art in England suffers from the unpractical
utilitarianism of the many, who see no incon-
gruity in ventilating shafts on the top of the
Marble Arch, who place refreshment advertise-
ments in the corners of pictures, who tramp in
and out of a concert-room during the per-
formance, and who convert the public statues
to meanest purposes. Art in France suffers
from an equally incongruous, though generally
less obtrusive, love of frivolity, display, and
self-assertion. The way in which these affected
dramatic performances in the early part of the
eighteenth century may be understood by an
article by Addison in the Spectator of 1711.
He says, " Signior Baptiste Lully acted like a
man of sense. He found the French music
extremely defective, and very often barbarous.
However, knowing the genius of the people,
the humour of their language, and the pre-
judiced ears he had to deal with, he did not
pretend to extirpate the French music and
plant the Italian in its stead, but only to
CAMBERT AND THE FRENCH. 171
cultivate it and civilize it with innumerable
graces and modulations which he borrowed
from the Italians. By this means the French
music is now perfect in its kind ; and, when
you say it is not so good as the Italian, you
only mean that it does not please you so well ;
for there is scarce a Frenchman who would not
wonder to hear you give the Italian such a
preference. The music of the French is indeed
very properly adapted to their pronunciation
and accent, as their whole opera wonderfully
favours the genius of such a gay, airy people.
The chorus in which that opera abounds gives
the parterre frequent opportunities of joining
in concert with the stage. This inclination of
the audience to sing along with the actors so
prevails with -them that I have sometimes
known the performer on the stage do no more
in a celebrated song than the clerk of a parish
church who serves only to raise the psalm, and
is afterwards drowned in the music of the
congregation. Every actor that comes on the
stage is a beau. The queens and heroines are
so painted that they appear as ruddy and
chprry-cheeked as milkmaids. The shepherds
are all embroidered, and acquit themselves in a
ball better than our English dancing-masters.
I have seen a couple of rivers appear in red
172 THE KENAISSANCE OF MUSIC.
stockings, and Alpheus, instead of having his
head covered with sedge and bulrushes,
making love in a full-bottomed periwig and a
plume of feathers, but with a voice so full of
shakes and quavers that I should have thought
the murmurs of a country brook the much more
agreeable music. I remember the last opera I
saw in that merry nation was the Rape of
Proserpine, where Pluto, to make the more
tempting figure, puts himself in a French
equipage, and brings Ascalaphus along with
him as his valet de chambre. This is what
we call folly and impertinence, but what the
French look upon as gay and polite."
CHAPTEE X.
LAWES AND THE ENGLISH.
Notwithstanding the oft-repeated charge that
this is an unmusical country — a charge, which,
like many others, it is perfectly easy to
establish, provided you do not look at every
side of the question — there is no country in
which choral singing has for any length of time
been maintained at the high standard which
has been preserved in England with but slight
interruptions for over four centuries. There
may have been intervals of decadence at times
when the country was plunged in civil war
from the conflicting claims of rival houses like
York and Lancaster, or the struggle for power
between King and Commons ; from time to
time a foreign vocal school like that of Venice
under Gabrieli, of Rome under Palestrina, or of
Leipzig under Bach, may have risen to a rank
of rivalry. Yet— thanks to tradition preserved
intact from external influence by our insular
position, thanks to choral societies grouped
around our cathedral towns, thanks to our local
festivals, especially at Leeds and Birmingham,
174 THE BENAISSANCE OF MUSIC.
thanks to the practice of admitting the laity to
form the choirs of our churches and chapels
throughout the land — a love of vocal part-
singing has been maintained in' this island, of
which we may be justly proud.
The earliest known secular part-song is
the English " Sumer is icumen in," which
probably dates from the fourteenth century.
In the fifteenth century, foreigners were
astonished at the excellence of English part-
singing, which may to some extent have re-
sulted from the power which was given to the
Company of Musicians, not only to promote
good minstrelsy, but, which was quite as im-
portant, to silence bad. The sixteenth century,
which was the golden age of vocal music in
Italy, was also the golden age of vocal music in
England, and produced such men as Tye, Tallis,
Byrd, and finally Gibbons. In the seventeenth
century, we know from Pepys' Diary that every
gentleman was expected to be able to take a
part in vocal music. "Would they could do so
now, as well as many of lower rank can ! The
eighteenth century is marked by the impetus
given to choral singing by the works of Handel,
who certainly did not compose Israel in Egypt
for an unmusical people. Choral singing in
England, in the present century, is in no way
I, AWES AND THE ENGLISH. 175
inferior to what it has been in the past,
and the presence among us of composers like
Mackenzie, Parry, and Stanford, gives promise
that musical England will hold her place among
the nations in the century which we are rapidly
approaching.
The musicians from whom we must date the
Renaissance in music in this country are the
two brothers Lawes, especially Henry Lawes,
who was born at Salisbury in 1595, and
whose influence was felt in England before the
Renaissance had shown itself in Germany or
France, though the development was after-
wards checked by the civil wars.
The two Lawes were pupils of one Giovanni
Cooperario — in plain English, Mr. John Cooper.
They came to London, where alone, in the early
part of the sixteenth century, they could
expect to find kindred spirits of the advanced
school, to which they belonged.
In 1648 there appeared a work called
" Choice Psalmes put into Musick for Three
Voices. The most of which may properly
enough be sung by any three, with a Thorough
Base. Compos'd by Henry and William Lawes,
Brothers ; and Servants of His Majestie."
In the commencement of this volume there is
printed a sonnet addressed by Milton, the
176 THE KENAISSANCE OF MUSIC.
friend of Henry Lawes, the first four lines of
which are frequently quoted. The whole is
given here in consequence of its important
bearing on our subject : —
" Harry, whose tunefull and well-measur'd song
First taught our English music how to span
Words with just note and accent, not to scan
With Midas eares, committing short and long,
Thy worth and skill exempts thee from the throng,
With praise enough for Envy to look wan :
To after age thou shalt be writ the man
That with smooth Aire couldst humour best our tongue.
Thou honour'st Verse, and Verse must lend her wing
To honour thee, the priest of Phoebus' Quire,
That tun'st their happiest lines in hymne or story.
Dante shall give Fame leave to set thee higher
Than his Casella, whom he woo'd to sing,
Met in the milder shades of purgatory."
There is a note to this sonnet in the Original
Edition of 1648 to the effect that "Lawes had
set to music the story of Ariadne." Of that
music we know nothing ; but the note itself is
distinct evidence that he had set to music a
story on a classical subject which was probably
a dramatic work, though perhaps not designed
for representation on the stage. The words,
" That with smooth Aire couldst humour best our tongue,"
are very similar to the words that were used
by Peri in his introduction to Euridice : "I
thought this to be the only song that could be
given from our music to accommodate it to our
LAWES AND THE ENGLISH. 177
language." * It may be but a coincidence, but it
appears possible that a copy of the Euridice —
perhaps the very copy that we have now in our
British Museum — had already found its way to
England, that it had been in Lawes' hands, and
that Lawes had shown it to Milton, who was
himself a musician.
The sonnet contains an example of Milton's
practice of spelling words according to their
quantity. The word " music " was at that
date commonly spelt with a final k, and is so
spelt in the title of the book ; but Milton
wishes the syllable to appear short in the
second line, and omits the final h
The relation of Heriry Lawes to the English
Renaissance corresponds in some respects with
the relation of Galileo to the Italian Renais-
sance.t Lawes was one of the earliest English
composers of airs for a single voice, and there is
distinct internal evidence in these airs of know-
ledge of, and sympathy with, Italian music, and
of the influence of the new style on the composer.
But the best years of his life were passed while
England was under the domination of the
Puritans, and while popular feeling was not
* " Cosi ho creduto esser quello, die solo possa donareisi
dalla nostra musica per accomodarsi al nostra favella."
_t Ante, cap. iv.
N
178 THE RENAISSANCE OF MUSIC.
congenial to the development of dramatic
genius.
We may fairly conclude that Lawes never
alone produced any work which could be fitly
described as a musical drama, but, in association
with others, and probably as the leading musical
spirit among them, he did take an active part
in the production of the earliest English opera.
The first attempt to establish in England
anything in the nature of musical drama based
on the principles of the Renaissance appears to
have been made by Sir William Davenant in an
entertainment given in the Charterhouse in
1656. The work was published the following
year under this title : " The first day's enter-
tainment at Rutland House by Declamations
and Musick after the manner of the Ancients."
In the following year the Siege of Rhodes was
produced by Sir William Davenant, with music
by various authors, including Lawes. This was
undoubtedly an opera, with music in stilo
rccitativo, but unfortunately none of the music
has been preserved, and therefore we cannot
say if, in addition to the recitative, there was
or was not any spoken dialogue.
It appears that the word " opera " was used
to describe all these performances, although they
at times were confined to the mere drama ; and
LA.WES AND THE ENGLISH. 179
it has been surmised that the reason for this
was that England was still in the hands of the
Puritans, who would not have permitted any
performance of a work which was called a stage
play.*
It may be mentioned, as a curious relic of the
retarding influence- of the Puritans on dramatic
art, that, until last year, of the many duties
falling upon justices of the peace, only one re-
quired as many as four for a quorum — and that
was the licensing of theatres for the perform-
ance of stage plays.
Henry Lawes died in 1662, two years after
the Restoration, having in many ways, and
especially by his airs for single voices based on
the Italian style, paved the way for the
advance of music in connection with the
drama, and having shown that beauty of melody
may be as pleasing as contrapuntal ingenuity.
Principal among his contemporaries was
Matthew Lock, who was one of Sir William
Davenant's staff of composers, and whose inci-
dental music to Macbeth is well known at the
present day. He undoubtedly gave a consider-
able impetus to the use of instrumental music.
First among the successors of Lawes must be
* Mr. Cummings' introduction to Purcell's Dido and
N 2
180 THE KENAISSANCE OF MUSIC.
named Pelham Humfrey, who was sent by
Charles II. to France to study music under
Lully, and who seems to have returned with all
the infallibility of youth, to judge by the follow-
ing entry in Pepys' Diary : —
" Nov. 15, 1667.* Home, and there find little
Pelham Humfreys, lately returned from France,
an absolute monsieur, as full of form, and con-
fidence, and vanity, and disparages everything
and everybody's skill but his own. But to hear
how he laughs at all the King's musick here ;
and the Grebus, the Frenchman, the King's
master of the musick, how he understands
nothing, nor can play on any instrument, and
so cannot' compose, and that he will give him a
lift out of his place ; and that he and the King
are mighty great."
We here have a record of the French in-
fluence which, with the Restoration, was brought
to bear upon English music. The " Grebus "
is one Lewis Grabu, who outlived Pelham
Humfrey, and who will be mentioned again
later. He had already established at the
English Court a band similar to " Les Petits
Violons du Poi," which Lully had established in
* This quotation is given from Mr. Barrett's English
Chwtch Composers. It does not appear in Lord Braybrooke's
edition of Pepys' Diary, 1828.
LAWES AND THE ENGLISH. 181
Paris to rival the old Court orchestra called
" Les Grands Violons." Pepys, in his Diary
for October 1st, 1667, says, "To White-Hall;
and there, in the boarded gallery, did hear the
musick with which the King is presented by
Monsieur Grebus, the Master of his Musick :
both instrumental (I think twenty-four violins)
and vocall ; an English song upon Peace. But
God forgive me ! I never was so little pleased
with a concert of musick in my life. The manner
of setting the words and repeating them out of
order, and that with a number of voices, makes
me sick, the whole design of vocall musick
being lost by it. Here was a great press of
people ; but I did not see many pleased with it,
only the instrumental musick he had brought
by practice to play very just."
" Little Humfrey " seems to have succeeded
in giving the " Grebus " a lift out of his place,
as, five years later, he was appointed " Com-
poser in Ordinary to His Majesty." Humfrey's
art was undoubtedly of the most advanced
school, and strongly imbued with the impres-
sions which he had received in Paris, but he
did not live long enough to be himself a large
composer. He died in 1674 at the early age of
twenty- seven ; but at that date the great
genius of English musical art was old enough
182 THE RENAISSANCE OF MUSIC.
to receive and retain the record of Humfrey's
experience in Paris, and thus to gain at least
an indirect insight into the progress of the
musical drama in France.
Henry Purcell was born in Westminster in
1658, and it may be said that he lived in
Westminster, and died in Westminster in 1695.
He certainly was never out of England. The
oldest complete English opera that has come
down to us is Purcell's Dido and JEneas, in
which, with the exception of the prologue,
which was probably recited, there is not a
spoken word from beginning to end.
Dido and JEneas was written for a young
ladies' school when Purcell was probably
twenty- two.* It has sometimes been supposed
that it was written at an even earlier age. The
classical story, as told in the opera, is briefly
this. After the overture, the first act deals
with the loves of vEneas and Dido in the palace
of Dido. Then the scene changes to the
Witches' Cave, and a Sorceress appears, the
part being sung by a bass voice. This recalls
Lully's use of a tenor voice for the part of
Medusa. The effect must have been unearthly,
and not unlike the use of men for the witches'
parts in Macbeth, giving a weird effect, which
*
Mr. Cummings' preface to Dido and^Sneas, p. 1.
LA WES AND THE ENGLISH. 183
is now lost at the Lyceum. The Sorceress
determines to send a messenger, in the shape of
Mercury, to iEneas, with a feigned message from
Jupiter that he must at once leave Carthage.
At the end of this act there is a chorus for
witches, in which the conclusion of each phrase
is repeated by an echo in harmony. After the
chorus, there is a dance for the witches, and the
music for the dance contains similar echoes.
"We can picture the witches dancing and paus-
ing from time to time to listen to the echo.
The second act begins with a hunting party of
iEneas and Dido, which is interrupted by a
storm ; and then the false messenger from Jove
appears to ^Eneas and delivers his message. In
contrast with the bass voice to represent the
Sorceress, the messenger (the false Mercury) is
a soprano. The third act begins with the
sailors of ^Eneas' fleet getting their ships afloat
and under weigh ; there is a chorus for sailors,
and a hornpipe is danced by them. The fleet then
disappears, with the exception of one ship —
that of iEneas. Then Dido, who has heard
what has happened, comes down to the shore in
grief; iEneas meets her, and declares that he
will stay, and disobey Jupiter ; but Dido will
not be wooed by an inconstant lover, and
dismisses him. iEneas departs in his ship.
184 THE RENAISSANCE OF MUSIC.
Dido gives utterance to a song of grief as
touching as any in our language, and dies in
the arms of her attendant. The final chorus is
sung by Cupids while they cover her body with
roses.
The whole work is strikingly dramatic. The
overture is in Lully's style. The choruses,
many of which are accompanied by dancing, are
in four parts, and generally simple, The
orchestral accompaniments are for strings in
four parts ; but there is a far greater use of
contrapuntal device than in the Italian operas,
though in no way interfering with the dramatic
action. Thus there are five movements, one
being Dido's lament, in which Purcell has made
use of a ground bass — that is, a short passage
constantly repeated in the bass. The pathetic
descending chromatic scale, with harmonies
above the ground bass at the end of the
lament, is also very striking. I have only
refrained from quoting from this opera because
it has been recently published in full score by
the Purcell Society, and in octavo form by
Messrs. Novello & Co.
This was, alas ! the only complete opera with-
out any spoken dialogue that Purcell wrote;
and it is not to the credit of Englishmen
that it was never published in any form till
LAWES AND THE ENGLISH. 185
1841, and that so many of Purcell's works still
remain in manuscript. The opera itself was
performed at Mr. Josias Priest's hoarding school
at Chelsea, and seems never to have been
advanced to a higher stage, and music from it
was pirated five years after the composer's
death.
Another unsuccessful attempt at opera was
made by Lewis Grabu (the Grebus of Pepys'
Diary) in 1687. Apparently the plain drama
was more popular than the musical drama, for
it was not until the days of Handel that the
jopera was established at all in England, and
then it was in a form which was far removed
from dramatic consistency. Half the per-
formers were English and half Italian, and each
sang in his own language. Afterwards, Italian
was adopted throughout, which gave rise to a
humorous article in the Spectator charging the
fashion of the town with being weary of under-
standing half the opera, and having determined
to understand none of it.
Purcell composed incidental music to a vast
number of plays — in all, forty-four — including
many by Dryden, the best known being King
Arthur. These are often referred to as operas,
but they were not strictly so, because they
were a mixture of airs with spoken dialogue.
186 THE RENAISSANCE OF MUSIC.
Addison, writing in the Spectator on April 3rd,
1711, was quick enough to see this defect, for
he says, "the transition from an air to recitative
music is more natural than the passing from a
song to plain and ordinary speaking, which
was the common method in Purcell's operas."
Purcell also did much to advance instrumental
music, following the steps of one Jenkins, who
wrote a vast amount of instrumental music ;
though the only composition of his that is
popularly known at the present day is that
single little catch, "A boat,, a boat, haste to the
ferry."
There are several odes written by Purcell for
special occasions, and much Church music.
Before closing the subject of the English
Renaissance, reference must be made to two
especially national results of the change from
ecclesiastical modes to modern tonality, which
was one of the incidental changes that accom-
panied the Renaissance.*
One of these results was the invention of the
Anglican chant — an invention which accom-
panied the addition of harmony to plain song.
The new kind of chant became the substitute
for the older form of psalm singing which we
now commonly call Gregorian.
*Ante, p. 7.
LA WES AND THE ENGLISH. 187
The gains in the new Anglican form of chant
were two — the use of harmony and the varia-
tion of the reciting note. The introduction of
harmony was in certain cases a decided gain,
but the variation of the reciting note was a more
doubtful advantage. On the other hand, these
two gains were accompanied by serious losses.
Without entering into technicalities, it may be
said that the reciting note in Gregorian tones
came in the middle of the inflections, and not
at the beginning, and that the inflections were
themselves very varied in length ; and thus the
monotony of the single reciting note, if objec-
tionable, was so well concealed as not to be
tedious. On the other hand, the Anglican
chant, from the loss of the introductory part,
and from the length of the endings having
become uniform in all chants, is far more
monotonous than its predecessor, notwithstand-
ing the variation of the reciting note and the
addition of harmony.
But what England thus lost in sacred music
she more than gained in secular music. With
the change from the old style to the new, the
madrigal was lost in every country but this,
where it became transformed into the glee — a
peculiarly national form of composition of which
we may be justly proud.
188 THE RENAISSANCE OF MUSIC.
Thus, under the all-pervading influence
which we call Renaissance, musicians, like other
artists, learnt to abandon conventionalism for
realism. Like other artists, they drew then-
inspirations direct from nature, and, like them,
sought to express in their art the varying
human passions by which they were sur-
rounded ; and finally, like other artists, they
allowed their appreciation of the real to be
absorbed in their admiration of the beautiful,
till love of form, and love of colour, and love of
tone took the place in their hearts that had
been held by love of truth.
Wonderful, indeed, must have been the
current of thought which, uniform in its action,
bent first literature, then architecture, then
sculpture, then painting, and finally music, one
and all, in the same direction.
Now, let us for a moment strain our eyes,
and look as far as we can into the mist which
shrouds the future. Hitherto our principles of
art study have been based on observation of the
manner in which two European peoples applied
their familiarity with nature. Dante's epic was
avowedly based on the style of Virgil. From
the days of Dante and Petrarch, men dimly
groped for two hundred years after the
treasures of classical literature which lay hidden
LA WES AND THE ENGLISH. 189
in their midst, chiefly in the convents where the
language had been preserved while the writings
had been forgotten. At last the learned Greeks,
who, as Hallam says, "were perhaps the first to
anticipate, and certainly not the last to avoid,
their country's destruction,"* revealed to cul-
tured Italy the full beauty of classical literature.
Under that revelation we have lived and
laboured for four hundred years ; and if its
recuperative force is now beginning to fail, may
we not hope that a fresh revelation of the truth
of nature and the falseness of convention may
spring from a knowledge of civilizations of still
greater antiquity ?
We are but now beginning to know a little
about ancient Egypt, her language, her manners,
and her arts ; what may not two hundred years
of study teach us ? Already a discovery has
been made which may lead us to a better know-
ledge of the music of the Egyptians than Peri
and his associates were able to get of the music
of the Greeks and Romans. The discovery, in
a mummy case, of Egyptian flutes, made some
four or five thousand years ago, which have
been absolutely played upon in London,t is the
first step towards a real knowledge of the scale,
* Hallam's Middle Ages, vol. iii., p. 591.
t Musical Times for October, 1890.
190 THE BENAISSANCE OF MUSIC.
and therefore of the possibilities of Egyptian
music ; and it may be that, with so auspicious
a departure, music, which was the last of the
arts to be affected by the classical Renaissance,
will be the first of the arts to be influenced by
the Egyptian Renaissance.
And when the power of the Egyptian reve-
lation is on the wane, art may be again revived by
a revelation of Hittite civilization ; and when, a
thousand years hence, that fails — the mist
thickens, our eyes are inflamed, and we see no
more.
THE END.
Henderson & Spalding^-i»aters^Jfe5,JVIarylebone Lane, London, W.