V I ill ,11 ^ r]H 1 I, ' Ij ' 'i ,,'!'' 1 I'll' ' 'i I I I ii^,,i'.i'j,:Mj:,„^,'! ,iii„. 'liWi -ill. BOUGHT WITH THE INCOME FROM THE SAGE ENDOWMENT FUND THE GIFT OF Henrg 119. Sage 1891 '..^.^.^..^e. The fellowship of God's immortal train, And these that time nor force shall e'er deyour; If this be death, what joy, what golden^ care Of life can with death's ugliness comyjare ! POSTHUMOUS POEMS. POSTHUMOUS POEMS. SONNiET. Ah me, and I am now the man whose muse In happier times was wont to laugh at love, And those who suffered that blind boy abuse The noble gifts were given them from above ! What metamorphose strange is this I prove ! Myself now scarce I find myself to be. And think no fable Circe's tyranny. And all the tales are told of changed Jove. Virtue hath taught with her philosophy My mind unto a better cause to move. Reason may chide her full, and oft reprove Affection's power, but what is that to me, Who ever think, and never think on ought But that bright cherubim which thralls my thought. LOVE VAGABONDING. Sweet' nymphs, if, as ye stray. Ye find the froth-born goddess of the sea All blubber'd, pale, undone, Who seeks her giddy son. That little god of love. Whose golden shafts your chastest bosoms prove, Who, leaving all the heavens, hath run away — If ought to him that finds him she'll impart Tell her he nightly lodgeth in my heart. 212 WILLIAM DRUMMOND. FIVE SONNETS TO GALATEA. I. Strephon, in vain thou bring'st thy rhymes and songs, Deck'd with grave Pindar's old and withered flowers; In vain thou coiint'st the fair Europa's wrongs, And her whom Jove deceived in golden showers. Thou hast slept never under myrtles' shed, Or, if that passion hath thy soul oppressed, It is but for some Grecian mistress dead, Of such old sighs thou dost discharge thy breast. How can true love with fables hold a place? Thou who with fables dost set forth thy love. Thy love a pretty fable needs must prove ; Thou suest for grace, in scorn more to disgrace. I cannot think thou wert charmed by my looks, O no, thou learn'dst thy love in lovers' books. II. No more with candid words infect mine ears, Tell me no more how that ye pine in anguish, When sound ye sleep ; no more say that ye languish. No more in sweet despite say you spend tears. Who hath such hollow eyes as not to see How those that are hair-brained boast of Apollo, And bold give out the Muses do- them follow, Though in love's library yet no lover 's he ! If we poor souls least favour but them show. That straight in wanton lines abroad is blazed. Their name doth soar on our fame's overthrow. Marked is our lightness whilst their wits are praised ; In silent thoughts who can no secret cover. He may, say we but not well, be a lover POSTHUMOUS POEMS. 213 III. Ye who with curious numbers, sweetest art, Frame daedal nets our beauty to surprise, Telling strange castles builded in the skies, And tales of Cupid's bow, and Cupid's dart ; Well howsoe'er ye act your feignfed smart. Molesting quiet ears with tragic cries, When you accuse our chastity's best part. Named cruelty, ye seem not half too wise; Yea, ye yourselves it deem most worthy praise. Beauty's best guard, that dragon which doth keep Hesperian fruit, the spur in you does raise That Delian wit that otherwise may sleep : To cruel nymphs your lines do fame afford. Of many pitiful not one poor word. IV. If it be love to wake out all the night. And watchful eyes drive out in dewy moans. And when the sun brings to the world his light. To waste the day in tears and bitter groans; If it be love to dim weak reason's beam With clouds of strange desire, and make the mind In hellish agonies a heav'n to dream. Still seeking comforts where but griefs we find; If it be love to stain with wanton thought A spotless chastity, and make it try More furious flames than his whose cunning wrought That brazen bull where he entombed did fry; Then sure is love the causer of such woes. Be you our lovers, or our mortal foes ? 2.14 WILLIAM DRUMMOND. V. And would you then shake off love's golden chain. With which it is best freedom to be bound; And cruel do you seek to heal the wound Of love, which hath such sweet and pleasant pain? All that is subject unto nature's reign In skies above, or on this lower round, When it is long and far sought, end hath found. Doth in decadence fall, and slack remain. Behold the moon, how gay her face doth grow Till she kiss all the sun, then doth decay; See how the seas tumultuously do flow Till they embrace loved banks, then post away : So is't with love; unless you love me still, O do not think I '11 yield unto your will. ALL CHANGETH. The angry winds not aye Do cuff the roariiig deep, And though heavens often weep. Yet do they smile for joy when comes dismay. Frosts do not ever kill the pleasant flowers. And love hath sweets when gone are all the sours. This said a shepherd, closing in his arms His dear, who blushed to feel love's new alarms. POSTHUMOUS POEMS. 215 SONNET. HAIR, fair hair ! some of the golden threads Of which love weaves the nets that passion breeds Where me like silly bird he doth retain, And only death can make me free again ! Ah, I you love, embrace, kiss, and adore. For that ye shadow did that face before — That face so full of beauty, grace, and love. That it hath jealous made heaven's choir above. To you I '11 tell my secret thoughts and grief, Since she, dear she, can grant me no relief While me from her foul traitor absence binds. Witness, sweet hair, with me, how love me blinds ; For when I should seek what his force restrains, 1 foolish bear about his nets and chains. MADRIGAL. My sweet did sweetly sleep. And on her rosy face Stood tears of pearls, which beauty's self did weep. I, wond'ring at her grace. Did all amazed remain. When Love said, "Fool, can looks thy wishes crown? Time past comes not again." Then did I me bow down. And kissing her fair breast, lips, cheeks, and eyes. Proved here on earth the joys of paradise. 2i6 WILLIAM DRUMMOND. EPITAPHS. ON A DRUNKARD. Nor amaranths nor roses do bequeath Unto this hearse, but tamarisks and wine; For that same thirst, though dead, yet doth him pine. Which made him so carouse while he drew breath. ARETINUS. Here Aretino lies, most bitter gall. Who whilst he lived spoke ill of all ; Only of God the arrant sot Naught said, but that he knew him not. Justice, truth, peace, and hospitality, Friendship and love, being resolved to die, In these lewd times, have chosen here to have With just, true, pious, * * * their grave; Them cherished he so much, so much did grace. That they on earth would choose none other place. Within the closure of this narrow grave Lie all those graces a good wife could have; But on this marble they shall not be read. For then the living envy would the dead. EPIGRAMS. 217 EPIGRAMS. When lately Pym descended into hell, Ere he the cups of Lethe did carouse, What place that was, he called aloud to tell ; To whom a devil, "This is the lower house." Here Rixus lies, a novice in the laws, Who plains he came to hell without a cause. OF THE ISLE OF RHE. Charles, would ye quail your foes, have better luck; Send forth some Drakes, and keep at home the duck.* LORD SANQUHAR. Sanquhar, whom this earth scarce could contain. Having seen Italy, France, and Spain, To finish his travels, a spectacle rare. Was bound towards heaven, but died in the air.f *In allusion to the Duke of Buckingham, and his ill-fated expedition in the year 1627. t Robert Crichton, Lord Sanquhar, was hanged at Westminster on the 29th of June, 1612, for the murder of a fencing-master named Turner. THE MARQUIS OF MONTROSE. THE MARQUIS OF MONTROSE. If England in the age of Elizabeth produced her typical warrior-courtier-poet in the person of Sir Philip Sydney, the preux chevalier who fell at Zutphen, Scotland a few years later must be held to have produced hers in the person of the Marquis of Montrose. To the high and rare accomplishments of the Elizabethan knight, Montrose added the stronger, heroic qualities of the conqueror, the statesman, and the leader of men, and crowned his career with a martyr's devotion and death. Last and brightest star which shone on the fortunes of the ill-fated Charles I., the Great Marquis, alike by the brilliance of his achievement in the field, by his rich accomplishment and perfect chivalry, and by his high- hearted devotion to a falUng cause, seems amply to deserve the title which Carlyle has given him of " the noblest of the Cavaliers." Representative of a race which had taken a heroic part in nearly every period of Scottish history, and whose name itself is said to signify " warrior,"* James * Graham, Graeme, or Gram is said to be derived from the old Saxon for a soldier. The name De Graham occurs in the deed De Eccksia de Lohworuora of about 1 150 (Reg. Epis. 222 THE MARQUIS OF MONTROSE. Graham, fifth Earl and first Marquis of Montrose was born in 1612, probably either at Kincardine, or at Mug- dock Castle near Glasgow, then the chief residences of the family. His mother was a daughter of the first Earl of Gowrie, the restless spirit who is remembered for his connection with the Raid of Ruthven. At the age of twelve, being, like Cromwell, the only son in a family of girls, Montrose, then Lord Graham, went to Glasgow with a tutor, worthy Master Forret, whose accurate account of every penny expended affords to the curious reader of the present day a perfect picture of the youthful cavalier and his establishment. Three years later, his father meanwhile having died, the young Earl passed to St. Andrews University. Here again his accounts show him leading a gay and generous life — playing at golf, shootirig at the butts, where he won the silver arrow, playing chess and cards, entertaining his friends to supper, giving money to caddies, grooms, and beggars, helping a poor French student to the charges for his degree, and in leisure moments scribbling verses and conning his favourite books — the old romances of chivalry, and the lives of Sir Walter Raleigh, of Caesar, and of Alexander. •Glasg. I, 10, No. 5). Sir John the Graham, it will be re- membered, took a leading part with Wallace in the Wars of Independence, and fell at Falkirk in 1298. Of the Marquis's immediate ancestors the first earl fell at Flodden, the second was killed at Pinkie, the third was Lord Treasurer, Chancellor, and Viceroy of Scotland. The fourth, the poet's father, carried the sword of state at the opening of the Scots Parliament in 1616, and is remembered for the duel he fought with Sir James Sandilands, in the High Street of Edinburgh, to avenge the murder of a kinsman. THE MARQUIS OF MONTROSE. 2-3 The gallant young nobleman was a welcome guest at the mansions round St. Andrews, and in one of these, Kinnaird Castle, at the early age of seventeen, he wooed and married Lady Magdalene Carnegy, one of Lord Southesk's six daughters. By her he had three sons, one of whom succeeded him in the title. Three years after his marriage, Montrose finished his education in the manner usual with young men of rank in Scotland at that time, by travel on the continent. He visited Rome, France, and the Low Countries, returning in 1636 to make his first appear- ance at the court of Charles I. At that period he is thus described by Thomas Sydney : " He was of a middle stature and most exquisitely proportioned limbs, his hair of a light chesnut, his coxnplexion betwixt pale and ruddy, his eye most penetrating, though inclining to grey, his nose rather aquiline than otherwise. In riding the great horse and making use of his arms he came short of none. I never heard much of his delight in dancing, though his countenance and his other bodily endowments were equally fitting the court as the camp." A con- temporary pamphlet, Montrose Redevivus, somewhat later describes him as " a man of a very princely courage and excellent addresses, which made him for the most part be used by all princes with extraordinary familiarity." Scotland, just then, was approaching a great political crisis. James VI., after his accession to the English throne, had established Episcopacy in his northern kingdom, and Charles was pushing matters further. 224 THE MARQUIS OF MONTROSE. In July, 1637, the attempt was made to introduce the Liturgy, and the signal for resistance was given in St. Giles's by Jenny Geddes with her flying stool and her "Out, fause thief! Dost say mass at my lug?" In 1638 the nation, threatened with a religious tyranny, to a man signed the National Covenant, swearing solemnly to stand shoulder to shoulder in defence of religious liberty. This bond was signed by Montrose, and he was presently entrusted by the Committee of Estates with a military commission against the Mar- quis of Huntly and the town of Aberdeen, both of these being supporters of prelacy. In this under- taking he was entirely successful, routing the forces of Huntly and sacking Aberdeen ; and shortly after- wards, when the army of the Covenant, on its way to England, came face to face with the army of the king, Montrose was the first man to ford the Tweed under the English fire. About this period, however, the policy of the Covenanting party in Scotland began to assume a sinister aspect. At first the party had merely been one for defence of the liberties of Scotland, but now, like most popular factions when they attain to power, it began to assume the offensive, and, in the interest of particular tenets, to threaten even the existence of the throne. This change was largely owing to the rise to power of the dark, subtle, and ambitious Earl of Argyle, a hereditary foe of the house of Graham. Probably it did not need a personal motive just then to induce the chivalrous Montrose to rally to the Royalist side ; the change of front of his party was THE MARQUIS OF MONTROSE. 225 enough. At first he had taken up arms for justice to the people ; now, when the crown itself appeared to be in danger, he took up arms for justice to the king. In suspicion of the motives of Argyle he had already drawn up a bond which was signed at Cumber- nauld, Lord 'Wigton's seat, by nineteen .noblemen, setting forth that, while they supported the Covenant, they also intended to maintain loyalty to the throne- On discovery of this bond, in May 1641, Montrose and certain others, including his sister's husband and his own close friend, Lord Napier, were thrown into Edinburgh castle, where they lay imprisoned for ten months. This imprisonment identified Montrose with the Royalists, and when the Solemn League and Cove- nant of 1643, a much more aggressive document than the National Covenant of 1638, was signed in Scot- land, he withheld his name, and appeared definitely in the opposite camp. Charles had raised the royal standard at Nottingham in August, 1642, and throughout the following year his Cavaliers had proved at least equal to the forces of the English Parliament opposing them. But in 1644 a Scottish army crossed the Border, and in conjunction with the forces of the English Roundheads, inflicted on Charles the crushing defeat of Marston Moor. It was now, when the Royalist cause seemed almost desperate, that the genius of Montrose found its opportunity. Raised by Charles to the dignity of Marquis, and appointed the king's Lieutenant-General in Scotland, he made his way in disguise, through: Q V 226 THE MARQUIS OF MONTROSE. difficulties and adventures which make the journey read like a romance, from Carlisle into the Highlands. He raised the king's standard suddenly in Athole, where he was joined by several of the clans and by a body of Irish sent over by the Earl of Antrim, and dashing forthwith upon the nearest Covenanting army, won his first victory for Charles at Tippermuir, and took Perth. This was done on September i, 1644, and his cam- paign during the next twelve months remains one of the most brilliant episodes in history. From point to point of the country he dashed, often with scant resources, sometimes with none; at each turn — at Aberdeen, Dundee, Aldearn, and Alford — striking some decisive blow ; overthrowing, one after another, the generals of the estates; crushing the Clan Campbell at Inverlochy; and forcing his great enemy, Argyle himself, again and again to flee. Finally, by his victory over General Baillie at Kilsyth on August 15, 1645, he became master of Scotland. Montrose was theri at the summit of his fortunes. Appointed Captain-General and Lieutenant-Governor of Scotland, he held a court at Bothwell, and received congratulations and assurance of support from all who were favourable to the royal cause. The task which he had set himself was accomplished, Scotland was the king's, and the temper and tact of the letters still preserved, dated from "our Leaguer at Bothwell," show that Montrose was as fit to hold the helm of state as he had been to win the kingdom. He had still, however, to fill another r61e in history, and to THE MARQUIS OF MONTROSE. 227 add to the renown of his military achievement and of his courtly demeanour in the hour of triumph the example of a heroic character in face of defeat, disappointment, and death. A month after his crowning victory at Kilsyth he was endeavouring to effect a junction with the king's forces in the north of England when, lying with a small part of his following at Philiphaugh on the Ettrick, he was surprised by a part of the Covenanting army withdrawn from England under David Lesley, and suffered a disastrous defeat. He himself, when all was lost, cut his way with a few friends through the enemy, and with difficulty escaped. Notwithstanding this blow, Montrose might still, with his indomitable courage and fertility of resourse, have rallied the Scottish Royalists, and redeemed the lost cause ; but the king was now in the hands of his enemies, and anxious to make terms. He therefore ordered his' general to lay down arms, and at the second message Montrose obeyed, taking care first to stipulate for the lives and property of his friends. Then, bidding those who had helped his cause a regretful farewell, he retired to Holland. He was at the Hague when the news reached him of the execution of Charles, and so affected was he by this, that it is said he fell down in a swoon. His chaplain afterwards found on the floor of his room the lines on the event beginning, "Great, Good, and Just," which show the passionate intensity of his feelings, and which appear to have become highly popular among the Royalists. From that time the 328 THE MARQUIS OF MONTROSE. Marquis did not cease to urge the young prince, now Charles II., to make an effort to assert his rights, and many of the letters are extant in which Charles I.'s sister, the Queen of Bohemia, and other noble ladies, with whom Montrose appears to have been in high favour, endeavoured to encourage him and support his scheme. At last, in the spring of 1650, commissioned by the king, and supported by some foreign troops and treasure, he landed in Caithness and began his last cam- paign. The drama upon this occasion was short and tragic. The country in which he had landed proved hostile, and as the little army marched southward the inhabitants held aloof. It was in vain that he used every inducement, and displayed a special standard which had been prepared to excite pity and indig- nation for the death of Charles I. The country would not rise. His only hope was, as in 1644, to strike some decisive blow ; but he had now less trusty metal to effect his purpose with. He was, however, pushing forward with this intention when, at Invercarron, on the confines of Ross-shire, he was surprised by Colonel Strachan with a body of cavalry sent to scour the country. The Royalist troops — German mercenaries and Orkney fishermen — made hardly any resistance ; the greater number of the Cavaliers were either cut down or taken prisoner; and Montrose himself, severely wounded and his horse shot under him, was with difficulty remounted and extricated from the pursuit. After changing clothes with a Highland kern, and wandering for several days in dire extremity, .being THE MARQUIS OF MONTROSE. 229 reduced, it is said, to eat his gloves, he was seized by Macleod of Assynt. That chief, there is reason to beheve, had formerly served with Montrose, and the marquis expected to find protection at his hands. Assynt, however, delivered up Montrose to General Lesley, and claimed and received for the transaction the published reward of ;^iooo, and four hundred bolls of meal.* Treated with every ignominy by his exultant enemies, the captive Marquis was dragged from town to town in the mean dress in which he had been taken. Once, attired in female clothes, and helped by the Lady of Grange, at whose husband's house in Fife he was lodged, he had almost escaped, when the accident of a drunken soldier betrayed him. Before he reached Edinburgh he had been condemned to a barbarous death, and when he arrived at the Water-gate in the afternoon of a bleak day in May he found a cruel pageant prepared for him. He was mounted high and bareheaded upon a cart, while the hangman, clad in the Montrose livery, rode before him covered. His hands, by a refinement of cruelty, were tied, with the idea, it is said, that if the populace stoned him he should be defenceless. The rabble, however, struck by his noble and stately bearing, wept and murmured at his cruel fate. On the following Monday, in the Parliament House, where he was brought to receive * For the latest summing up of the evidence on this muchr debated point see the appendix to the new translation of Wishart's Memoirs of Montrose, by Canon Murdoch and Mr. Morland Simpson. London : Longmans, Green, & Co. 1893. 230 THE MARQUIS OF MONTROSE. his sentence, every indignity and much vituperation were heaped upon him. He replied to his accusers with a calm reason and eloquence which must have made any less hardened than they to pause. In particular he pointed out that the deeds for which he was arraigned had in every case been done under the king's commission. But his death had been resolved upon, and he was forced unwillingly to kneel while they read his sentence. This was to the effect that he should be hanged, drawn, and quartered, his head fixed on the Tolbooth of Edinburgh, and his limbs above the gates of the four chief cities. This sentence was carried out on the Tuesday of the following week. On the night previous he had written with a diamond on the window of his prison the lines, " Let them bestow on every airth a limb," and he met his death with the high religious resigna- tion which these lines express. On the way, to execution, to which he was compelled to walk, he is described as stepping " along the streets with so great state, and there appeared in his countenance so much beauty, majesty, and gravity as astonished the be- holders; and many of his enemies did acknowledge him to be the bravest subject in the world, and in him a gallantry that graced all the crowd — more beseeming a monarch than a mere peer." He was hanged on a gallows thirty feet high, after presenting four pieces of gold to the executioner, and making a speech which ended with the words, " I leave my soul to God, my service to my prince, my goodwill to my friends, my love and charity to all." THE MARQUIS OF MONTROSE. 231 Thus, oh May 21, 1650, in the thirty-ninth year of his age, died Montrose, a nobleman whose bold genius and fiery energy won for him in a few short months the most brilliant reputation of his age, a hero who probably, as his contemporary. Cardinal de Retz, declared, comes nearest among moderns to the characters depicted by Plutarch. Eleven years later the whirligig of time brought its revenge. The head of Montrose was taken down froih the Tolbooth, where it was presently replaced by that of his arch- enemy, Argyle. The body was exhumed and the remains were interred with national honours — mourning processions and salvoes of cannon — in the cathedral of St. Giles. The hero's heart, however, is not there. On the night of his execution some of his friends exhumed the body, and removed and em- balmed the heart. This, enclosed in a steel casket made from his sword, underwent in the hands of Montrose's relatives. Lord Napier's family, many romantic adventures in Holland, India, and France, till, in the troubles of the French Revolution, it was finally concealed or lost. The Memoirs of Montrose (1639-1650) were first written by the Marquis's chaplain, George Wishart, afterwards Bishop of Edinburgh. The standard Life is that by Mark Napier, who also wrote a volume of "Memoirs" of his hero. More recently have appeared monographs by Mr. Mowbray Morris, and by Lady Violet Greville, herself a lineal descendant of the.Grea Marquis. Of Montrose's poems, one at least, the epitaph on Charles I., was probably printed during its 232 THE MARQUIS OF MONTROSE. author's lifetime.* Eight were printed in Watson's Choice Collection of Scots Foems in 1711. The pieces have been printed again among Several Scots Poems {Edinburgh, 1745), and in Lady Violet Greville's memoir, the latter volume containing two additional compositions. The " Love Verses " were engraved in Johnson's Musical Museum Xa the ancient tune of "Chevy Chase." They also appear in Ritson's Scottish Song, I. 59. The poems of Montrose are exactly such as might have been expected from a character like that of the Marquis. Ardent and somewhat unequal, they are the production of the man of action rather than the man of letters, the work of one who cared more for the thought than for its manner of expression, yet -whose thought is of itself so noble that in spite of all shortcomings the verse lives and must always live in the national mind and heart. , Of the stanzas entitled " Love Verses " it has been supposed that the meaning does not lie quite on the surface. They were written, it is believed, when Montrose's wife was dead, and as, notwithstanding his favour with the ladies of highest rank of his time, he is not known to have loved again, the .verses are supposed to have a political signification, the speaker being the king, and the mistress representing the state. Whether or not this hypothesis be true, the best stanzas of the poem remain among the best stanzas of the cavalier poets. Montrose's other * See Pepys' Memoirs, I. 9. THE MARQUIS OF MONTROSE. 233 poems, all too few in number, may be left to explain themselves. If here and there a line appear some- what extravagant the reader may be asked to remember that the poet was no mere maker of empty verse. In the words of a recent critic, " Montrose's deeds had given a solid foundation to his most swelling words ; what would be ridiculous excess in a common man is moderation in the mouth of the hero of Inverlochy and Kilsyth." LOVE VERSES. FIRST PART. |Y dear and only love, I pray That little world of thee Be governed by no other sway, Than purest monarchy. For if confusion have a part, Which virtuous souls abhor, I'll call a synod in my heart, And never love thee more. As Alexander I will reign, And I will reign alone; My thoughts did evermore disdain A rival on my throne. He either fears his fate too much. Or his deserts are small, Who dares not put it to the touch. To gain or lose it all. But I will reign and govern still, And always give the law. And have each subject at my will, And all to stand in awe. 236 THE MARQUIS OF MONTROSE. But 'gainst my batteries if I find, Thou kick, or vex me spre, As that thou set me up a blind, I'll never love thee more. And in the empire of thine heart, Where I should only be. If others do pretend a part, Or dare to vie with me. Or if committees thou erect. And go on such a score, I'll laugh and sing at thy neglect, And never love thee more. But if thou wilt prove faithful then, And constant to thy word, I'll make thee glorious by my pen And famous by my sword. I'll serve thee in such noble ways Was never heard before; I'll crown and deck thee all with bays, And love thee more and more. SECOND PART. My dear and only love, take heed How thou thyself dispose : Let not all longing lovers feed Upon such looks as those. LOVE VERSES. zyj I'll marble-wall thee round about, Myself shall be the door, And if thy heart chance to slide out I'll never love thee more. Let not their oaths, like volleys shot, Make any breach at all, Nor smoothness of their language plot Which way to scale the wall. Nor balls of wildfire love consume The shrine which I adore ; For if such smoke about thee fume I'll never love thee more. I know thy virtues be too strong To suffer by surprise; If that thou slight their love too long Their siege at last will rise. And leave thee conqueror, in that wealth And state thou wast before : But if thou turn a commonwealth, I'll never love thee more. And if by fraud or by consent Thy heart to ruin come, I'll sound the trumpet as I wont, Nor march by tuck of drum, But hold my arms, like Achseus, up, Thy falsehood to deplore. And bitterly will sigh and weep. And never love thee more. 238 THE MARQUIS OF MONTROSE. I'll do with thee as Nero did When he set Rome on fire, Not only all relief forbid, But to a hill retire, And never shed a tear to save Thy spirit, grown so poor; But laugh and smile thee to thy grave. And never love thee more. Then shall thy heart be set by mine. But in far different case ; For mine was true, so was not thine. But looked like Janus' face. For as the waves with every wind. So sails thou every shore. And leaves thy constant heart behind — How can I have thee more? My heart shall with thee sure be fixed, For constancy most strange; And thine shall with the moon be mixed. Delighting aye in change. Thy beauty shined at first so bright, And woe is me therefor. That ever I found thy love so light That I could love no more. Yet, for the love I bare thee once. Lest that thy name should die, A monument of marble stone The truth shall testify; LOVE VERSES. 239 That every pilgrim passing by May pity and deplore, And, sighing, read the reason why I cannot love thee more. The golden laws of love shall be Upon these pillars hung — A single heart, a simple eye, A true and constant tongue. Let no man for more love pretend Than he has hearts in store: True love begun will never end; Love one, and love no more. And when all gallants ride about More monuments to view. Whereon is Written, in and out, Thou traitorous and untrue; Then, in a passion, they shall pause And thus say, sighing sore, " Alas ! he had too just a cause Never to love thee more." And when that tracing goddess, Fame, From east to west shall flee, She shall record it to thy shame. How thou hast lovfed me. And how in odds our love was such As few have been before — Thou lov'dst too many, I too much; So I can love no more. 240 THE MARQUIS OF MONTROSE. The misty mount, the smoking lake, The rock's resounding echo. The whistling winds, the woods that shake Shall all with me sing heighp ; The tossing seas, the tumbling boats. Tears dripping from each oar. Shall tune with me those turtle notes I'll never love thee more. As doth the turtle, chaste and true. Her fellow's death regret, And daily mourns for her adieu. And ne'er renews her mate; So, though thy faith was never fast — Which grieves me wondrous sore — Yet I shall live in love so chaste That I shall love no more. LINES WRITTEN WHEN A YOUTH. 241 LINES WRITTEN IN HIS COPY OF QUINTUS CURTIUS WHEN A YOUTH. As Philip's noble son did still disdain All but the clear applause of merited fame, And nothing harboured in that lofty brain But how to conquer an eternal name, So great attempts, heroic ventures, shall Advance my fortune, or renown my fall. EPITAPH ON A DOG Belonging to the Marquis of Newcastle, fighting with another, and killed in anger by Hamilton. Here lies a dog whose quality did plead Such fatal end from a renowned blade : And blame him not that he succumbfed now, E'en Hercules could not combat against two. For whilst he on his foe revenge did take He manfully was killed behind his back. Then say, to eternize the cur that's gone. He fleshed the maiden sword of Hamilton. 242 THE MARQUIS OF MONTROSE. IN PRAISE OF WOMEN. When Heaven's great Jove had made the world's round frame, Earth, water, air, and fire, above the same. The rolling orbs, the planets, spheres, and all The lesser creatures in the earth's vast ball, But, as a curious alchemist still draws From grosser metals finer, and from those Extracts another, and from that again Another that doth far excel the same. So framed he Man, of elements combined To excel that substance whence he was refined. But that pure creature, drawn from his breast, Excelleth him as he excelled the rest, Or as a stubborn stalk whereon there grows A dainty lily or a fragrant rose : The stalk may boast and set its virtues forth. But, take away the flower, where is its worth? But yet, fair ladies, you must know, Howbeit I do adore you so. Reciprocal your flowers must prove, Or my ambition scorns to love. A noble soul doth still abhor To strike but where 'tis conqueror. SOVEREIGNTY IN DANGER. 243 SOVEREIGNTY IN DANGER. Can little beasts with lions roar, And little birds with eagles soar? Can shallow streams command the seas, And little ants the humming-bees? No, no, no, no — it is not meet The head should stoop unto the feet. ON THE FAITHLESSNESS AND VENALITY OF THE TIMES. Unhappy is the man To whose breast is confined The sorrows and distresses all Of an afflicted mind. The extremity is great — He dies if he conceal. The world's so void of secret friends, Betrayed if he reveal. Then break, afflicted heart. And live not in these days, When all prove merchants of their faith. None trusts what other says. 244 THE MARQUIS OF MONTROSE. For when the sun doth shine Then shadows do appear, But when the sun doth hide his face They with the sun retire. Some friends as shadows are And fortune as the sun ; They never proffer any help Till fortune hath begun ; But if in any call Fortune shall first decay, Then they, as shadows of the sun. With fortune run away. SYMPATHY IN LOVE. 245 SYMPATHY IN LOVE. There's nothing in this world can prove So true and real pleasure As perfect sympathy in love, Which is a real treasure. The purest strain of perfect love In virtue's dye and season Is that whose influence doth move, And doth convince our reason. Designs attend, desires give place, Hope had, no more availeth ; The cause removed, the effect doth cease. Flame not maintained soon faileth. The conquest then of richest hearts Well lodged and trimmed by nature. Is that which true content imparts — When worth is joined with feature. Filled with sweet hope then must I still Love what's to be admired ; When frowning aspects cross the will Desires are more endeared. 246 THE MARQUIS OF MONTROSE. Unhappy then, unhappy I, To joy in tragic pleasure, And in so dear and desperate way To abound, yet have no treasure. Yet will I not of Fate despair — Time oft in end relieveth — But hope my star will change her air And joy where now she grieveth. ON RECEIVING NEWS OF THE DEATH OF CHARLES I. Great, Good, and Just, could I but rate My grief with thy too rigid fate, I'd weep the world in such a strain As it should deluge once again. But since thy loud-tongued blood demands supplies More from Briareus' hands than Argus' eyes, I'll sing thine obsequies with trumpet sounds And write thine epitaph in blood and wounds. ON THE DEATH OF CHARLES I. 247 ON THE DEATH OF CHARLES I. Burst out my soul in main of tears, And thou, my heart, sigh's tempest move, My tongue let never plaints forbear, But murmur still my crossed love; Combine together all in one. And thunder forth my tragic moan ! But tush, poor drop, cut breath, broke air ! Can you my passions e'er express ? No, rather but augment my care. In making them appear the less ; Seeing that but from small woes words do come, But great ones they are always dumb. My swelling grief, then, bend yourself This fatal breast of mine to fill, The centre where all griefs distil ; That, silent thus, in plaints I may Consume and melt myself away. Yet, that I may contented die, I only wish, before my death. Transparent that my breast may be, Ere that I do expire my breath. Since sighs, tears, plaints, express no smart, It might be seen into, my heart. 24? THE MARQUIS OF MONTROSE. WRITTEN ON THE EVE OF HIS EXECUTION. Let them bestow on every airth a limb, Then open all my veins that I may swim To thee, my Maker, in that crimson lake; Then place my parboiled head upon a stake. Scatter my ashes, strew them in the air — Lord ! since thou knowest where all these atoms are, I'm hopeful thou'lt recover once my dust. And confident thou'lt raise me with the just. THE SEMPLES OF BELTREES THE SEMPLES OF BELTREES- The poetical annals of Scotland in the troublous latter half of the seventeenth century are illuminated almost solely by the productions of a single family. These productions, moreover, differ from the work of the poets immediately preceding in the fact that they are written for the most part in the Scottish vernacular, and not in the fashionable English of the court. Already the name of Semple had appeared among the "makars." In the previous century Robert Semple, whom some have confused with the Lord Semple of the time, had earned repute by writing a poem of considerable length entitled " The Sege of the Castel of Edinburgh," as well as a play, "The Regentis Tragedie," and several lighter productions.* But it is the work of the three Semples of the seven- teenth century which has conferred a popular immor- tality upon the name. *The "Sege" was printed by Lekprevik in IS73. Other of Sample's poems are contained in the Bannatyne MS. of 1568, printed by the Hunterian Club, and in Scottish Poems of the Sixteenth Century. "The Sempill Ballates, a series of His- torical, Political, and Satirical Scottish Poems, ascribed to Robert Sempill, 1 568- 1583," was published at Edinburgh in 1872. 252 THE SEMPLES OF BELTKEES. At the court of Queen Mary there was a young gallant who owes a certain notoriety to a sentence of John Knox — one of the pleasant things which that Reformer was apt at saying about his contemporaries of the opposite faction. " It wes weill knawin," he writes, "that schame haistit mariage betwix John Sempill, callit the Danser, and Marie Levingstoune, surnameit the Lustie (fair)." This "Danser" was the youngest son of Robert, third Lord Semple, of Castle Semple in Renfrewshire, while Mary Livingston, one of the "Queen's Maries," was a daughter of Alexander, fifth Lord Livingston, the preceptor of the Queen. Whether or not "schame haistit the mariage," as Knox has so kindly recorded, Queen Mary appears to have regarded "it with great favour, dowering the young couple with lands in Aberdeenshire, Ayrshire, and Fife, while from Lord Semple they got Beltrees and other property in Renfrewshire. In the Beltrees papers it is stated that the son of this gallant pair, afterwards Sir James Semple, "was born about the year 1565, and being of an age with King James VI., had his education with that learned prince, with whom he became a most intimate com- panion, and enjoyed some very honourable offices in the state." The heir of Beltrees was in fact named after the young king, who, though an iiifant, was his godfather. Their tutor was the celebrated historian and poet, George Buchanan, and it was probably to him that the young courtier, like his royal master, owed his taste for letters. Semple completed his education at St. Andrews, and, his father having died THE SEMPLES OF BELTREES. 253 in 1579, he probably, after leaving the university, spent much of his time at court. He was ambassador at the English court in 1599, was knighted by James in the following year, and in 1601 he appears as ambassador to France. When the king wrote his Basilicon Doron, Semple, who acted as his amanuensis, showed the MS. in process to his friend Andrew Melville, the famous divine. With little scruple Melville took advantage of this indulgence, and, having made notes of what was intended to be only a private tract, laid the matter before the presbyteries. For this violation of good taste he was sent to the Tower, where curiously he owed the mitigation of his imprisonment to the intercession of the man to whose friendship he had played false, the laird of Beltrees. A little later, Melville, having gone to France, fell to loggerheads, on the subject of Calvinism, with Tilenus, a fellow- professor at Sedan. Here again Semple came to his help, writing in his interest a, Latin tract Scoti Tok TuxoTTos jParadesis contra Danielis Tileni Silesii Parcenesin. Besides this polemic, which was composed in 1622, Sir James wrote other two controversial essays, Cassandra Scoticana to Cassander Anglicanus in 1618, and Sacrilege Sacredly Handled, a tract against Scaliger and Selden, in 161 9. As Sheriff- Substitute ■ of Renfrewshire, he is believed to have taken part in the reception of James VI. at Paisley Abbey in 161 7; and the oration then recited before the king by "a prettie boy of 9 yeeres age" was probably written by him. To these compositions and 254 THE SEMPLES OF BELTREES. his single poem, The Packman's Paternoster, or A Picktooth for the Pope, he owes his place in Scottish literature. Semple in 1594 married Egidia, or Geillis Elphin- ston, a daughter of Elphinston of Blythswood, by whom he had two sons and four daughters. He died in February, 1626. Robert Semple, eldest son and successor of Sir James, was probably born in 1595. He matriculated at the College of Glasgow in March, 1613, when his name appears as " Robertus Semple, haeres de Bultreis." Little is known of his life, except that in the great civil war he fought on the side of Charles I. as an officer in the royal army. The difficulties of the family seem to date from that time. During the struggle Robert Semple not only lost the Irish pro- perty of Carberry, which had been conferred on his father by King James, but was compelled also in 1649 to sell part of his estate, disposing of it to Captain George Montgomery, for ;^3ooo. It is recorded that he took an active part in the Restoration, but it does not appear that he was in any way recompensed for his losses in the cause of loyalty. His death must have occurred before 1669, for in that year his son, as laird of Beltrees, effected an excambion of part of his park meadow. By his wife, Mary, a daughter of Sir Thomas Lyon of Auldbar, he left a son, Francis, and a daughter, Elizabeth, married to Sir George Maxwell of Newark. Owing, perhaps, to the troubled state of the times in which he hved, Robert Semple has left only two THE SEMPLES OF BELTREES. 255 or three compositions to the world, the first being an addition to his father's poem "The Packman's Paternoster," and the second the famous popular elegy on Habbie Simson, " The Piper of Kilbarchan." An epitaph on Sanny Briggs, in the same vein and stanza as "The Piper," has also been attributed to him. Third, and, by his work, best known of this descent, ■was Francis Semple. He is chiefly famous as author of the humorous song " Maggie Lauder," but he was also author of other pieces of spirit, notably "She rose and let me in," "Hallow Fair," "The Blythsome Bridal," and " The Banishment of Poverty." The date of his birth is unknown, but if a popular tradition of the neighbourhood is to be trusted, it may be approximately fixed. The story runs that one day, when the boy was walking with his grandfather, the old man said, " Thy faither is a poet — thou maun try thy hand. We'se gang the length of Castle Semple, then let me hear it." When the stipulated distance had been covered the grandfather's ears were regaled with the following sentiment : There livit three lairds into the west, And their names were Beltrees ; An the deil wad tak' twa awa', The third wad live at ease. Sir James, it is said, "straikit the heid, but nippit the lug '' of the youthful rhymer. As the old knight died in 1626, and his son Robert was then only thirty, his grandson Francis was probably not more, and 2S6 THE SEMPLES OF BELTREES. could hardly be less than ten years old at the time, which would set his birth in the year 1616. Francis Semple appears to have lived a somewhat reckless life, following at a distance the. tone of the Merry Monarch's court. He did not marry till 1655, when he espoused his cousin, Jean Campbell, a daughter of Campbell of Ardkinglas. Before that event he probably went through the amorous adven- ture chronicled in his poem, "She rose and let me in." The editor of Lyric Gems of Scotland states that the song was written in 1650; and R. A. Smith in The Scotish Minstrel, a Paisley production, states that by tradition the scene of the amour was the old castle of Auchinames, to the south of Kilbarchan — a house belonging to the Crawford family, but demolished in the early years of this century. William Crawford of Auchinames, who died in 1695, had a daughter Ellen, who is believed to have been the heroine of the song. She was afterwards married to Patrick Edmonston of Newton, but bore him no children. At the same period Semple was also probably in- clined to mix as laird in such scenes of rural jollity as he has pictured in his "Hallow Fair" and his " Blythsome Bridal." In the Paisley Repository, and the Paisley Annual Miscellany, several traditions of the laird of Beltrees are recorded. Among other doings he appears to have furnished humorous epi- taphs for several deceased characters of his neighbour- hood. He also, when Glasgow lay under martial law during Cromwell's visitation, first outraged and then gained over the commanding officer by sending the THE SEMPLES OF BELTREES. 257 required notification of his arrival in town in humorous rhyme.* The officers, it is said, became so enamoured of his company that they kept him in Glasgow two weeks longer than he had intended. There is a tradi- tion also that the Semples introduced fox-hunting into Renfrewshire, and kept the first pack of foxhounds. Possibly the laird who effected this service was Francis Sample, and if so, this may be counted as one of the means by which he emptied his purse. By his careless style of living Semple appears to have fallen into pecuniary difficulties. Homings and arrests seem to have been common occurrences with him, and after his father's death he parted with his lands piece-meal. Nothing, however, could make him look sourly on life, and his "Banishment of Poverty" contains a lively account of one of his monetary distresses. He was helped out of the par- ticular difficulty there described, he shows, by the kindness of James, Duke of Albany, afterwards James VII. Possibly that prince's assistance took the substantial shape of an appointment as Sheriff-Depute of Renfrewshire. At anyrate, Semple received that office before 1677. Whatever was the royal favour, the laird of Beltrees repaid it by his loyalty. On one occasion, indeed, he nearly lost his life in the cause of order. It was the time of hill preachings or conventicles — of Drum- clog and Bothwell Brig. A ringleader of the disorders was one Walter" Scott, a late magistrate of Renfrew. * See Stenhouse's note on " Maggie Lauder " in Johnson's Museum. S V 2S8 THE SEMPLES OF BELTREES. Semple, in pursuit of his duty as sheriff, arrested this man, and, a riot ensuing, the prisoner was rescued, and Beltrees beaten and wounded to the danger of his hfe. Some of the poet's straits were the result of a habit of cautionry which at that time was sapping the foundations of society. From this and other causes Semple to the last appears to have been pressed for means. Perhaps his latest extant letter, dated in 1681, is one concerning money affairs. He was still, however, to judge from a sentence of the letter, able to entertain his kinsman, Lord Semple. He died, according to Law's Memorials, on March 12, 1682, leaving two sons, Robert and James. The lands of Beltrees, or part of them, remained in the hands of the poet's descendants till 1758, when they were sold to M'Dowall of Castle Semple. Robert, the last of the race to be laird of Beltrees, died at Kilbarchan in 1789 at the age of 102. The poetry of this poetical family is linked together in somewhat curious fashion, entailing the necessity of considering together the work of the three generations. " The Packman's Paternoster," which bears on its . title-page the curious invitation. This pious poeme buy and read, For off the Pope it knocks the head, after being printed during the lifetime of its original author. Sir James Semple, was republished in 1669 with extensive additions by his son Robert, the parts THE SEMPLES OF BELTREES. 259 belonging to each writer being quaintly marked by initials. The poem represents a debate between a pedlar and a priest regarding various doctrines of the Roman Church. The priest, being hard pressed in argument, refers the matter to the prior of a neigh- bouring convent. The prior, however, on hearing the case, treats both appellants as heretics, and proposes to lay them by the heels ; whereupon the packman turns and makes off, being by the way, however, relieved of his pack, which is seized by one of the friars. The whole forms a satire of consider- able power and pungency, which must have been highly effective in its time, and which is still readable for its smoothness of versification and its salting of ■dry humour. Robert Semple's "Piper of Kilbarchan," after appearing on various broadsides, was printed in Watson's Choice Collection of Comic and Serious Scots Poems in 17 11. The hero of the piece was town piper of Kilbarchan, the neighbouring village to Beltrees, where his effigy, blowing the bags, still adorns the town steeple, and his tombstone is to be seen in the kirkyard. An account of him is furnished in the Vsisley Annual Miscellany of 1612. Semple's poem is acknowledged by Allan Ramsay and Hamilton of Gilbertfield to be the first example of the felicitous stanza in which it is written. With the " Epitaph on Sanny Briggs" it keeps fresh the memory of Robert Semple as the author of a certain humorous Scottish vein in which he has been followed but hardly sur- passed by later poets. 26o THE SEMPLES OF BELT RE ES. Of Francis Semple's poetry most is cast in the style and atmosphere of "Christ's Kirk on the Green." '•' Maggie Lauder," printed first by Herd, " Hallow Fair," taken by Maidment from a stall copy of 1790, and "The Blythsome Bridal," included by Watson in 1706, afford together a picture of the character, manners, and merriment of ancient Scottish rural life which, for humour, energy, and colour, was unsur- passed by anything in the popular literature of the country, excepting the compositions of James V., till Burns took up his pen. "She rose and let me in," carried to England by Cromwell's officers, and printed first with its tune in Playford's Choice Ayres and Songs in 1683, remains as excellent in another way. "Old Longsyne," printed first from the Beltrees papers in 1849, deals with a sentiment which exer- cised the pens of several Scottish poets' before Burns trimmed it to the shape in which it is popular at present. If it appears somewhat unequal, the critic must at least admit that in the elder poet's produc- tion there are lines and epithets which are worthy of Burns himself. The first and only collected edition of the poems of the Semples of Beltrees was edited by James Paterson, and published by T. G. Stevenson at Edinburgh in 1849. The volume, however, does not include "Hallow Fair," which is attributed to Francis Semple by the historian of Scottish poetry, Dr. Irving ; and the editor has inserted a " Discourse between Law and Conscience," which is not the work of any of the lairds of Beltrees. THE PACKMAN'S PATERNOSTER. A Conference between a Pedler and a Priest. POLAND pedler went upon a day Unto his parish priest to learn to pray : The priest said, " Packman, thou must haunt the closter To learn the Ave and the Paternoster.'' Packman. Now, good Sir Priest, said he, what talk is that? I hear you speak, but God in Heaven knows what. Priest. It is, said he, that holy Latin letter That pleaseth God well, and our Lady better. Packman. Alas, Sir John,* I'll never understand them, So must I leave your prayers as I fand them. * Some priests were addressed with the title of " Sir," and were known as the Pope's knights. 262 THE SEMPLES OF BELTREES. Priest. Tush, tush, says he, if thou list to learn The Latin prayers rightly to discern, And sojourn but a little with me here. Within a month I shall make thee parqueer.* Packman. Parqueer! said he; that will be but in saying; In words, not sense, a prattling, not a praying. Shall I, Sir John, a man of perfect age, Pray like an idle parrot in a cage? Priest. A parrot can but prattle, for her part, But towards God hath neither hand nor heart. Packman. And seeing I have head and heart to pray, Should not my heart know what my tongue does say? For when my tongue talks, if my heart miscarry. How quickly may I mar your Ave Marie ! And I, Sir, having many things to seek, How shall I speed, not knowing how I speak? Priest. Because that God all tongues doth understand. Yea, knows the very thoughts before the hand. * " By heart " (par coeur), or " by the book " (par quair). THE PACKMAN'S PATERNOSTER. 263 Packman. Then, if I think one thing and speak another, I will both crab Christ and our Lady His Mother; For when I pray for making up my pack, man, Your Ave Marie is not worth a plack, man. Priest. Thy Latin prayers are but general heads. Containing every special that thou needs : The Latin serves us for a liturgy. As medicines direct the chirurgy ; And in this language mass is said and sung : For private things pray in thy mother-tongue. Packman. Then must I have a tongue. Sir John, for either, One for the Mother, another for the Fathfer. Priest. Thinks thou the Mother does not know such small things ? ChHst is her Son, man, and He tells her all things. Packman. But, good Sir John, where learned our Lady her Latins, For in her days were neither mass nor matins. Nor yet one priest that Latin then did speak. For holy words were then all Hebrew and Greek? She never was at Rome, nor kissed Pope's toe; How came she by the mass, then, would I know? 264 THE SEMPLES OF BELTREES. Friest. Packman, if thou believe the legendary, The mass is elder far than Christ or Mary; Por all the patriarchs, both more and less. And great Melchisedec himself said mass. Packman. But, good Sir John, spake all these fathers Latin? And said they mass in surplices and satin ? Could they speak Latin long ere Latin grew? And without Latin no mass can be true. And as for heretics that now translate it, False miscreants, they shame the mass, and slate it. Priest. Well, Packman, faith, thou art too curious. Thy spur-blind zeal fervent but furious. I'd rather teach a whole convene of monks Than such a packman with his Puritan spunks. This thou must know, that cannot be denied, Rome reigned o'er all when Christ was crucified — Home ethnic then, but afterwards converted — And grew so honest and so holy-hearted, That now her emperor is turned in our pope, His Holiness, as you have heard, I hope. He made a law that all the world should pray In Latin language to the Lord each day, And thus in our traditions you may try, Which, if you list to read, and shall espy The Pope to be Christ's vicar, sole and sure. And to the world's end so will endure. THE PACKMAN'S PATERNOSTER. 265 Packman. Surely this purpose puts me far aback, And hath more points than pins in all my pack, Whatever power you give to your Pope, He may not make a man an ape, I hope. But, good Sir John, before we farther go, Resolve me this, since you assail me so : How, when, and where this vicarage befell Unto your Pope? I pray you briefly tell. Priest. Know you not? Peter when he went to Rome, He then was execute, which was his doom. And in his latter will and legacy At Rome he left his full supremacy Unto the Pope; which legacy was given By Christ to Peter, when He went to heaven. And so the Pope — -though mediately, indeed. By Peter — Christ's sole vicar doth succeed. And every pope sensyne', from race to race, 'since then. Succeeds each other in the papal place. Packman. By your assertion surely I perceive You press to prove that Peter then did leave Such legacy to those who did him murther. Think ye such fond conceits your cause can further ? [The Packman proceeds to question the doctrines of purgatory, transubstantiation, and the intercession of saints, and he satirizes the institutions and abuses of the church — confession, indulgences, the inquisition, and the venality of the clergy. Finally the argument comes back to the question of language.] 266 THE SEMPLES OF BELTREES. Priest. Now, Packman, I confess thou puts me to it; But one thing I will tell thee if thou'lt do it — Thou shalt come to our holy Prior, packman, And he, perhaps, will buy all on thy back, man. And teach thee better how to pray than any ; For such an holy man there are not many. Be here to-morrow just 'tween six and seven. And thou wilt find thyself halfway to heaven. Packman. Content, quoth I, but there is someting more I must have your opinion in before. In case the holy Prior have no leisure To speak of every purpose at our pleasure. There was but one tongue at the birth of Abel, And many at the building up of Babel — A wicked work which God would have confounded — But when Christ came all tongues again resounded. To build His Church by His apostles' teaching, Why not in praying as well as in preaching? Since prayer is the full and true perfection Of holy service, saving your correction, So if our Lord to mine own tongue be ready. What need I then with Latin trouble our Lady? Or if both these my prayer must be in, I pray thee tell me at whom to begin. And to pray jointly to them both as one. Your Latin prayers then are quickly gone; For Paternoster never will accord THE PACKMAN'S PATERNOSTER. 267 With her, nor Ave Marie with our Lord. If I get Him what need I seek another? Or dare He do nothing without His Mother? And this, Sir John, was once in question, Disputed long with deep digestion — Whether the Paternoster should be said To God, or to our Lady, when they prayed. When Master Mair,* of learned diversity. Was Rector of our university, They sate so long they cooled all their kail. Until the master-cook heard of the tale, Who like a madman ran among the clergy. Crying, with many a Domine me asperge. To give the Paternoster to the Father, And to our Lady give the Aves rather; And, like a Welshman, swore a great St. Davies, She might content her well with creeds and aves ; And so the clergy, fearing more confusion. Were all contented with the cook's conclusion. Priest. Packman, this tale is coined of the new. Packman. Sir John, I'll quit the pack if't be not true. Last, since we say that God is good to speak to, Who will both hear our text, and hear our eke too, * John Mair, or Major, a well-known Scottish scholar, divine, and historian, was born in 1469, and died in 1549. 268 THE SEMPLES OF BELTREES. What if He answer me in the Latin tongue Wherein I pray and wherein mass is sung? I must say, "Lord, I wot not what Thou sayest": And he'll say, "Fool, thou wots not what thou prayest." "Even, Lord," say I, "as good Sir John did teach me." "Sir John!" saith he, "a priest unmeet to preach me; Or in your mishent mouths once for to name me ; With different tongues and hearts, such Jock such Jamie. For though I know more tongues than ye can tell. False knaves, should ye not understand yoursel'. Gave I not you a tongue as well as heart, I single-minded. That both to Me should play an a-fold'^ part? But hke two double devils ye have dissembled." At this Sir John he quakfed and he trembled And said, " Good Packman, thou art so quick-witted. Unto the Prior all must be remitted." And so the Packman passed unto his lodging. Having within his heart great grief and grudging. Sometimes he doubted if the monks were men Or monsters; for his life he could not ken. He said Sir John was a fair fatted ox ; Sometimes he said he lookbd like John Knox; But Knox was better versed into the Bible, A study that Sir John held very idle. They dive not deep into Divinity, And trouble them little with the Trinity, And are more learned in the legendary. THE PACKMAN'S PATERNOSTER. 269 In lives of saints and of the Virgin Mary. The only idol they embrace and kiss a Is to prove servants unto Mistress Missa. With such conceits the Packman passed the night, With little sleep, until it was daylight; And by the peep of day he early rose, And trimmed him finely in his holiday's hose. And to Sir John's own chamber straight he went. Who was attending. So with one assent, They hied them to the Prior both in haste. To whom Sir John began to give a taste Of all the questions that had passed amongst them. He called them heretics both, and vowed to hang them. With that the Packman hurled through the closter. And there he met with an ill-favoured foster. Who quickly twined' him and all on his back, 'parted. And then he learned to pray, "Shame fall the pack, For if they have not freed me of my sin, They sent me lighter out than I came in!" And still he cried, "Shame fall both monks and friars! For I have lost my pack and learned no prayers. So farewell Ave, Creed, and Paternoster! I'll pray in my mother-tongue, and quit the closter." 270 THE SEMPLES OF BELTREES. THE LIFE AND DEATH OF THE PIPER OF KILBARCHAN, The Epitaph of Habbie Simson, Who on Ms drone bore mony flags; He made his cheeks as red as crimson. And bobbed when he blew his bags. KiLBARCHAN HOW may say alas ! For she hath lost her game and grace, Both Trixie and the Maiden-Trace;* But what remead? For no man can supply his place — Hab Simson's dead. Now who shall play "The day it daws," Or "Hunt's up when the cock he craws?" Or who can, for our kirktown cause. Stand us in stead? On bagpipes now nobody blaws, Sin' Habbie's dead. * It was formerly the custom in Kilbarchan for the piper to play a march called the Maiden-trace before the bride as, previous to her marriage, she walked with her maidens three times round the church. "Hey trix, trim go trix" was a popular song. Irving prints it in his History of Scottish Poetry. THE PIPER OF KILBARCHAN. 271 Or wha will cause our shearers shear'? ■ Wha will bend up the brags o' weir^, Bring in the bells, or good play meir In time of need? Hab Simson could, what needs you speir3? But now he's dead. 2 strike up the war-notes. 3 inquire. So kindly . to his neighbours neist. At Beltane and Saint Barchan's feast He blew, and then held up his breast, As he were weid't; But now we need not him arrest. For Habbie's dead. 4 wod, wild. At fairs he played before the spearmen s. All gaily graithed^ in their gear, men. Steel bonnets, jacks, and swords so clear then, Like any bead. \ Now wha will play before such weir-men ', Sin Habbie's dead? 5 provost's guard. clad. At clerk-plays^, when he wont to come. His pipe played trimly to the drum. Like bykes of bees he gart it bum, And tuned his reed : Now all our pipers may sing dumb Sin' Habbie's dead. ^ stage plays. 272 THE SEMPLES OF BELTREES. And at horse races many a day Before the black, the brown, the grey,* He gart his pipe, when he did play, Baith skirl and screed j Now all such pastime's quite away Sin' Habbie's dead. ' picked. 2 superionty. He counted was a waled' wight-man, And fiercely at football he ran; At every game the gree^ he wan For pith and speed ; The like of Habbie wasna then. But now he's dead. 3 jests. And then, besides his valiant acts, At bridals he wan many placks. He bobbit aye behind folks' backs, And shook his head : Now we want many merry cracks 3, Sin' Habbie's dead. 4 Hisdirk, named after Montrose's lieutenant. He was conveyer of the bride, With Kittock4 hinging at his side; About the kirk he thought a pride The ring to lead; But now we may gae buts a guide, For Habbie's dead. * The winning horse was led round in triumph after the race, the piper playing before it. THE PIPER OF KILBARCHAN. 273 So well's he keepit his decorum And all the stots' of " Whipmegmorum," 'steps of the He slew a man, and wae's me for him, And bore the feid^; =f>="ii. But yet the man wan hame before him, And was not dead.* And when he played, the lasses leughs 3 laughed. To see him teethless, auld, and teugh; He wan his pipes beside Barcleugh t Withouten dread; Which after wan him gear eneugh ; But now he's dead. Aye when he played, the gaislings gethered, And when he spake the carl blethered. On Sabbath days his cap was feathered, A seemly weed; In the kirkyard his mare stood tethered Where he lies dead. * The story is told that Habble was playing his new tune of " Whipmegmorum " when a tipsy villager thrust a knife into the pipe-bag, and let out the wind. The piper, in sudden wrath at the insult, drew his "kittock" and drove it at his assailant, who fell to the ground. Habbie fled, and lay for a day in hiding, thinking his man dead, before he discovered that in seizing his knife he had drawn out only the handle, the blade having remained in its sheath. tWith his wage as a herd boy. T V 274 THE SEMPLES OF BELTREES. Alas, for him my heart is sair, For of his springs I gat a scare At every play, race, feast, and fair. But guile or greed; We need not look for piping mair Sin' Habbie's dead. HALLOW FAIR. 275 HALLOW FAIR.* /^ There's mony braw Jockies and Jennies Comes weel buskit into the fair, Wi' ribbons on their cockernonies ', And fouth^ o' braw flour i' their hair. Maggie sae brawly was buskits When Jockie was tied to his bride; The pownie was ne'er better whiskit Wi' a cudgel that hung by his side. Sing fal de ral, la de. I snooded kr of hair, = plenty. 3 dressed. But Willie, the muirland laddie. Was mounted upon a gray cowt, Wi' his sword by his side like a caddie, To ca' in the sheep and the nowt+. Sae nicely his doublets did fit him, They scarcely came down to mid-thie, Wi' weel-powdered hair, hat, and feather, Wi' houzen, curple, and ties. Sing fal de ral, la de. 4 cattle. 5 housing, cri per, and br fastening. * This gathering was held on All Saints Day in November. " Hallow Fair," says Maidment (Scotish Ballads and Songs, 1859), "which is now peculiar to the metropolis, was held on the Calton Hill some fifty years ago. The little boys used to arm themselves with whips, and accompany the cattle to their place of destination in their passage through the city." 276 THE SEMPLES OF BELTKEES. ^ drinking cup of wood or horn. But Maggie grew wondrous jealous To see Willie buskit sae braw, And Wattie he sat i' the ale-house And hard at the bicker' did ca'. Sae nicely as Maggie sat by him, He took the pint-stoup in his arms, Quo' he, "I think they're right saucy That lo'es na good father's bairns." Sing fal de ral, la de. 2 sheep-folding. 3 appetite. 4 windows. 5 fiend (never) s one. But now it grew late i' the e'ening, And buchting^ time was drawing near; The lasses had stanched a' their greenings Wi' fouth o' braw apples and pears. There's Tibbie, and Sibbie, and Lily, Wha weel on the spindle can spin. Stood glow'ring at signs and glass winnocks*. But fient a anes bade them come in. Sing fal de ral, la de. "Gosh guide's! did ye e'er see the like o't? See, yonder's a bonnie black swan ; It looks as it fain wad be at us — What's yon that it has in its han'?" "Awa', daft gowk!" quo' Wattie, "It's nane but a rickle o' sticks; See, there's the deil and Bell Hawkie, And yonder's Mess James and Auld Nick.' Sing fal de ral, la de. HALLOW FATR. 277 But Bruckie played "Boo!" to Bawsie, And aff gaed the cowt like the win' ; Puir Willie, he fell i' the causey, And bruized a' the banes in his skin; The pistols fell out o' the hulsters. And were a' bedaubit wi' dirt; The folks ran about him in clusters, Some leugh and said, "Lad, are ye hurt?" Sing fal de ral, la de. The cowt wad let naebody near him — He was aye sae wanton and skeigh ' — ' shy, easily alarmed. The pedlar Stan's he lap ower them, And gart a' the folk stan' abeigh^: '^''''■ Wi' a' sneering behin' and before him, For sic is the mettle o' brutes, Puir Wattie, and wae's me for him, Was forced to gang hame in his boots. Sing fal de ral, la de. 278 THE SEMPLES OF BELTREES. speaker. MAGGIE LAUDER. Wha wadna be in love Wi' bonnie Maggie Lauder? A piper met her gaun to Fife And spiered what was't they ca'd her; Richt scornfully she answered him, • sturdy beggar. " Begoue, you hallan-shaker ' ! sSIstinct Jog on your gate', you bladderskates! My name is Maggie Lauder." "Maggie!" quoth he, "and, by my bags, I'm fidgin' fain to see thee : Sit down by me, my bonnie bird ; In troth I winna steer thee. For I'm a piper to my trade. My name is Rob the Ranter; The lasses loup as they were daft When I blaw up my chanter." "Piper," quo' Meg, "hae ye your bags, Or is your drone in order? If ye be Rob, I've heard o' you ; Live you upo' the Border? MAGGIE LAUDER. 279 The lasses a' baith far and near, Have heard o' Rob the Ranter, I'll shake my foot wi' richt gude will Gif ye'U blaw up your chanter." Then to his bags he flew wi' speed; About the drone he twisted; Meg up and walloped ower the green, For brawly could she frisk it. "Weel done!" quo' he. "Play up!" quo' she. "Weel bobbed!" quo' Rob the Ranter, " It's worth my while to play, indeed, When I hae sic a dancer ! " "Weel hae you played your part," quo' Meg; " Your cheeks are like the crimson : There's nane in Scotland plays sae weel Sin' we lost Habbie Simson. I've lived in Fife, baith maid and wife, This ten years and a quarter; Gin ye should come to Anster Fair,* Speir ye for Maggie Lauder." * Before the Union, Anstruther lint fair was a great gathering, attended by merchants from all the northern countries of Europe. The doings at it have been celebrated in Tennant's well-known poem of "Anster Fair." 28o THE SEMPLES OF BELTREES. THE BLYTHSOME BRIDAL. I smgmg. Fy, let us all to the bridal,* For there will be lilting' there, For Jockie's to be married to Maggie, The lass wi' the gowden hair. And there will be lang-kail and pottage And bannocks of barley-meal, And there will be good salt herring, To relish a cog of good ale. Fy, let us all to the bridal, For there will be lilting there, For Jockie's to be married to Maggie, The lass wi' the gowden hair. 2 shoemaker. 3 puddler. And there will be Sandy the souter^. And Willie wi' the meikle mou'; And there will be Tom the plouters. And Andrew the tinkler, I trowj And there will be bow-legged Robbie, And thumbless Katie's good-man, And there will be blue-cheeked Dallie, And Laurie the laird o' the Ian'. Fy, let us all, &c. * " The license of a Scottish bridal," says Allan Cunningham, "if we may believe the northern painters and poets, was very great. The riding for the bruse, the bedding, the stocking- throwing, the eating, the dancing, and the drinking, would require a volume." THE BLYTHSOME BRIDAL. 281 And there will be sow-libber' Patey, And plouky-faced^ Wat i' the mill, Capper-nosed 3 Gibbie, and Francie That wins in the how* 0' the hill. And there will be Alaster Dougal, That splee-footed Bessie did woo, And sniffling Lily and Tibbie, And Kirsty, that belly-god sow, Fy, let us all, &c. I sow-gelder. ^ pimply-faced. 3 hook-nosed. + lives in the hollow. And Crampie, that married Steenie, And cofts him breeks to his And afterwards hanged for stealing. Great mercy it happened no worse. And there will be fairntickled^ Hugh, And Bess wi' the lily-white leg. That gat to the south for breeding?. And banged up her wame in Mons Meg. Fy, let us all, &c. 5 bought. 6 freckled. And there will be Geordie M 'Cowrie, And blinking daft Barb'ra, and Meg, And there will be blenched^ Gillie- Whimple, And peuter-faced, flichting? Joug. And there will be happer-a — d'° Nancy, And fairy-faced Jeanie by name, Glie'd" Katie, and fat-lugged Lizzie, The lass wi' the gowden wame. Fy, let us all, &c. ** pale. 9 anxious-faced, scolding. ^o shrunk about the hips. *' squint-eyed. 282 THE S EMPIRES OF BELTREES. ^ ill-humoured. = giddy. 3 scolding. 4 onions,radishes, and broiled And there will be girn-again' Gibbie, And his glaikit^ wife, Jeanie Bell, And measly-chinned fly ting 3 Geordie, The lad that was skipper himsel'. There'll be all the lads and the lasses, Set down in the midst o' the ha', Wi' siboes and rifarts and carlings*, That are both sodden and raw. Fy, let us all, &c. 5 colewort, sweets, .and thick gruel. 6 mouthfuls. 7 sheep's head . broth, meal and water, and curd. 8 crabs and shell- fish. 9 dried haddocks. •° fat broth. There will be tartan, dragen, and brackens, And fouth of good gappocks^ of skate, Pow-sodie, and drammock, and crowdie', And caller nowt-feet in a plate. And there will be partans and buckles^, Speldenss, and haddocks eneugh. And singed sheeps' heads, and a haggis. And scadlips'° to sup till ye're fu'. Fy, let us all, &c. '^^ curded-milk cheeses. *2 thick cakes. '3 new ale. '4 meal-broth and cabbage-stalks. •5 drink. >« belch. '7 grid. *8 flounders. There will be good lappered-milk kebbocks". And sowens, and farles, and baps", And swats '3, and scrapit paunches. And brandy in stoups and in caps. And there will be meal-kail and custocks''*, And skink's to sup till you rive'*. And roasts, to roast on a brander'?, Of flukes'^ that were taken alive. Fy, let us all, &c. THE BLVTHSOME BRIDAL. 283 Scraped haddocks, whelks, dulse, and tangle, And a mill of good sneezin' to pree'; '''snufftlTr^. When weary with eating and drinking, We'll rise up and dance till we dee. Fy, let us all to the bridal, For there will be lilting there, For Jockie's to be married to Maggie, The lass wi' the gowden hair. 284 THE SEMPLES OF BELTREES. THE BANISHMENT OF POVERTY.* * Sad was. = could. Pox fa' that poltroon Poverty! Wae worth' the time that I him saw ! Sin' first he laid his fang on me Myself from him I dought^ ne'er draw. 3 dog that follows closely. His wink to me has been a law, He haunts me like a penny-dog 3; Of him I stand far greater awe Than pupil does of pedagogue. The first time that he met with me Was at a clachan in the west; Its name, I trow, Kilbarchan be, Where Habbie's drones blew mony a blast. 4 fortune. 3 low fellow. There we shook hands — cauld be his cast*! An ill death may that custrons dee ! For then he grippit me full fast When first I fell in cautionry. * The full title of this piece was " The Banishment of Poverty by His Royal Highness J . D. A. (James Duke of Albany). To the tune of ' The Last Good-night.'" THE BANISHMENT OF POVERTY. 285 Yet I had hopes to be relieved, And freed from that fdTil lairdly loun, Fernyear', when Whigs were ill mischieved, ' Last year. And forced to fling their weapons doun. When we chased them from Glasgow toun, I with that swinger thought to grapple; But when indemnity came doun The laidron'^ pu'd me by the thrapples. 2 lazy knave. 3 throat. But yet, in hopes of some relief, A raid I made to Arinfrew, Where they did bravely buff my beef. And made my body black and blue. At Justice court I them pursue, Expecting help by their reproof; Indemnity thought nothing due — The deil a farthing for my loof't. 4 palm. But, wishing that I might ride east — To trot on foot I soon would tire — My page allowed me not a beast; I wanted gilt to pay the hire. He and I lap ower mony a syres, I heukit him at Calder-cult; But lang ere I wan to Snipes-mire The ragged rogue took me a-whilt^. 3 ditch. ^ in a state of perturbation. 286 ^ moved quickly. ^ cheats. THE SEMPLES OF BELTREES. By HoUin-bush and Brig o' Bonnie We bickered' dowft towards Bankier; We feared no reivers for our money, Nor whilly-whaes^ to grip our gear. My tattered tutor took no fear, Though we did travel in the mirk, But thought it fit, when we drew near. To filch a forage at Falkirk. 3 neglected. No man would open me the door. Because my comrade stood me by; They dread full ill I was right poor By my forecastens company. But Cunningham soon me espied; By hue and hair he brought me in. And swore we should not part so dry, Though I were naked to the skin. We bade all night, but lang ere day My curst companion made me rise ; I start up soon and took my way : He needed not to bid me twice. But what to do we did advise; In Lithgow we might not sit down : On a Scots groat we baited thrice. And in at night to Edinburgh town. TBE BANISHMENT OF POVERTY. 287 We held the Lang-gate' to Leith Wynd, Where poorest purses use to be; And in the Calton lodgbd syne, Fit quarters for such company. Yet I the High-town fain would see, But that my comrade did me discharge ; He willed me Blackburn's^ ale to pree. And muff my beard that was right large. "^ now Princes Street. 2 a celebrated brewer of ale of the time. The morn I ventured up the Wynd, And slunk in at the Netherbow, Thinking that troker for to tynes. Who does me damage what he dow*. 3 lose. 4 can. His company he doth bestow On me, to my great grief and pain ; Ere I the thrang could wrestle through The loun was at my heels again. I greineds to gang on the plain-stanes, To see if comrades wad me ken : We twa gaed pacing there our lanes, The hungry hour 'twixt twelve and ane. 5 longed. Then I kenned no way how to fen^; My guts rumbled like a hurl-barrow ' — I dined with saints and noblemen. Even sweet Giles and Earl of Murray.* * i.e., spent the dinner hour walking in St. Giles' Cathedral. fi make shift. 7 wheel-barrow. 288 TBE SEMPLES OF BELTREES. ' dog's testament, i.e., there would be nothing left. Tyke's test'ment' take him for their treat! I needed not my teeth to pyke; Though I was in a cruel sweat He set not by, say what I like. = lounging dog. I called him Turk and traikit tyke^ And wearied him with many a curse : My banes were hard like a stone dyke No Reg. Marie was in my purse. Kind Widow Caddel sent for me To dine, as she had oft, forsooth ; But ah ! alas, that might not be. Her house was o'er near the Tolbooth. Yet God reward her for her love ^p^''y- And kindness, which I fectlie^ fand Most ready still for my behoof Ere this hell's hound took me in hand. 4 rushed. S defiled, coloured. I slipped my page, and stoured't to Leith, To try my credit at the wine; But foul a dribble filed 5 my teeth. He gripped me at the coffee sign. 6 stole. I staw^ down through the Nether-wynd, My Lady Semple's house was near; To enter there was my design, When Poverty durst ne'er appear. THE BANISHMENT OF POVERTY. 289 I dinM there, but bade not lang. My Lady fain wad shelter me, But oh ! alas, I needs must gang. And leave that comely company. Her lad convoyed me with her key Out through the garden to the fields ; Ere I the Links could graithly' see My governor was at my heels. I dought^ not dance to pipe nor harp, I had no stock for cards and dice; But I fures to Sir William Sharpe,* Who never made his counsel nice. ^comfortably. 2 could. Sfared, went. That little man he is right wise, And sharp as any brier can be ; He bravely gave me his advice How I might poison Poverty. Quoth he, "There grows hard by the dial. In Hatton's garden, bright and sheen, A sovereign herb called Pennyroyal, Whilk all the year grows fresh and green. "Could ye but gather it fair and clean. Your business would go the better; But let account of it be seen To the physicians of exchequer. * Brother of Archbishop Sharpe, he was in successioa Cashier to the Treasury and Master of the Mint. U V 290 THE SEMPLES OF BELTREES. "Or if that ticket ye bring with you, Come unto me, ye need not fear, For I some of that herb can give you, Whilk I have planted this same year. "Your page it will cause disappear, Who waits on you against your will; To gather it I shall you lear In my own yards of Stoneyhill." *■ But when I dread that would not work, I overthought me of a wile. How I might at my leisure lurk, My graceless guardian to beguile. It's but my galloping a mile Through Canongate, with little loss. Till I have sanctuary a while Within the girth of Abbey-close, t There I wan in, and blyth was I When to the inner court I drew ; My governor I did defy, For joy I clapt my wings and crew. * Near Musselburgh. t Even so late as the middle of the present century the pre- cincts of Holyrood were a sanctuary for debtors. The boundary is still marked by a stone in the street ; beyond that the debtor was safe from arrest. The Banishment of poverty. 291 There messengers dare not pursue, Nor with their wands men's shoulders steer; There dwell distressed lairds eneugh, In peace, though they have little gear. There twa hours I did not tarry Till my blest fortune was to see A sight, sure by the mights of Mary, Of that brave Duke of Albany. Where one blink of his princely eye Put that foul foundhng to the flight; Frae me he banished Poverty, And gart him take his last good-night. 292 TBE SEMPLES OP BELTREES. SHE ROSE AND LET ME IN. The night her sable mantle wore, And gloomy were the skies, Of glittering stars appeared no more Than those in Nelly's eyes. When at her father's yett I knocked, Where I had often been, She, shrouded only in her smock, Arose and let me in. Fast locked within her close embrace. She trembling stood, ashamed; Her swelling breast and glowing face And every touch inflamed. My eager passion I obeyed. Resolved the fort to win. And her fond heart was soon betrayed To yield and let me in. Then, then, beyond expressing, Transporting was the joy, I knew no greater blessing. So blest a man was I : And she, all ravished with delight. Bid me oft come again. And kindly vowed that every night She'd rise and let me in. OLD LONGS YME. 2^3 OLD LONGSYNE. FIRS7 PART. Should old acquaintance be forgot, And never thought upon, The flames of love extinguished And freely past and gone? Is thy kind heart now grown so cold, In that loving breast of thine. That thou canst never once reflect On old longsyne? Where are thy protestations, Thy vows and oaths, my dear, Thou mad'st to me, and I to thee, In register yet clear? Is faith and truth so violate Unto the God divine,. That thou canst never once reflect On old longsyne ? Is't Cupid's fears, or frosty cares, That makes thy spirits decay; Or is't some object of more worth That's stole thy heart away ; i94 The semples of BELTREES. Or some desert makes thee neglect Him so much once was thine, That thou canst never once reflect On old longsyne ? Is't worldly cares so desperate That makes thee to despair? Is't that makes thee exasperate, And bids thee to forbear? If thou of that were free as I, Thou surely should be mine ; If this were true we should renew Kind old longsyne. But since that nothing can prevail. And all my hope is vain, From these rejected eyes of mine Still showers of tears shall rain ; And though thou hast me now forgot. Yet I'll continue thine, And ne'er forget for to reflect On old longsyne. If e'er I have a house, my dear, That's truly called mine. And can afford but country cheer, Or aught that's good therein ; OLD LONGS YNE. 295 Though thou wert rebel to the king, And beat with wind and rain, Assure thyself of welcome, love, For old longsyne. SECOND PART. My soul is ravished with delight When you I think upon ; All griefs and sorrows take the flight And hastily are gone. The fair resemblance of your face So fills this breast of mine, No fate nor force can it displace. For old longsyne. Since thoughts of you do banish grief. When I'm from you removed, And if in them I find relief When with sad cares I'm moved. How doth your presence me affect With ecstacy divine, Especially when I reflect On old longsyne. Since thou hast robbed me of my heart By tliose resistless powers Which Madam Nature doth impart To tho^e fair eyes of yours. 296 THE SEMPLES OF BELTREES. With honour it doth not consist To hold a slave in pine ; Pray let your rigour then desist, For old longsyne. 'Tis not my freedom I do crave By deprecating pains ; Sure, liberty he would not have Who- glories in his chains ; But this — I wish the gods would move That noble soul of thine To pity, since thou cannot love, For old longsyne. William Hodge ^^ Co., Printers, Glasgo%v. :'!:{!l!iS'in!illli':ii •liiiiiiiiirf^^^^^^