■i^ • f ' ' !• ' - V' 1^. « *V 'feV-' \ ,^M -.:vn,, -/y HI w ^ "tht ! 1 * '. ^ i < If ' iJi fi! 1 •" J I u i ■'f- -ri < '--t'- Sv ill inftttA.'^'Arfr tji i>«j Mtflc M^J, 8 it" t*i4' Ml CORNELL UNIVERSITY LIBRARY BOUGHT WITH THE INCOME OF THE SAGE ENDOWMENT FUND GIVEN IN 1 89 1 BY HENRY WILLIAMS SAGE Cornell University Library PR1175.B441868 Poets' cornera manual for students in E 3 1924 013 287 978 Cornell University Library The original of tliis book is in tine Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924013287978 POETS' CORNER A MANUAL FOR STUDENTS IN ENGLISH POETRY. WITH BIOGRAPHICAL SKETCHES OF THE AUTHORS: BY J. C. M. BELLEAV. Love Poetry ! for she is heaven's growth, Wisdom's sublimer spirit^ made alone For man, and man for her ; Nature fbr both. Affection makes her glowing heart its tnrone ; Beauty meets music on her lips ; her tone Gives life to thought when all save thought's expired. Love Poetry, and make her charms thine own ! She loves tkee ; never spirit more desired To bless and grace mankind than she, the God-inspired. C Swain. LONDON : GEORGE ROUTLEDGE AND SONS, THE BROADWAY, LUDGATE. NEW YORK : 416, JBROOME STREET. 1868. LONDON : R. CLAY, SON, AND TAYLOR, PRINTERS, BREAD STREET HILL. PREFACE. The sense of a want, both in the Library and in the School- room, induced me to undertake the production of this work. There has been a superabundant supply of " Selec- tions," "Gems," "Specimens" of Poetry; but I am not acquainted with any book that meets a need which the education of my own children made me experience. A Manual, a portable volume, wjiich gives the Student a fair knowledgfe of the style of our great Poets, which supplies him with the most famous or familiar passages of their works, and, at the same time, prepares his mind for the Poetry by first of all (through the aid of a Bio- graphy) introducing him to the Poet, seems to me to have been long required. I am bound to admit there are publications which, in a measure, have done what I endea- vour to accomplish ; but they have only strengthened my conviction, that something fuller and more complete was necessary. The intent has been to produce a volume which, while it can be easily held in the hand for Class purposes, or carried about by the lover of poetry when travelling, will secure a tolerably comprehensive knowledge of the Poetry and Poets of England. In its compilation, the whole "Corpus Poetarum" has been read through, and iv PREFACE. the selections have been made irrespective of any exist- ing publications. Those who are familiar with works of this character will at a glance observe a great number of quotations which have never before been similarly- introduced. The materials for the Biographies have not been derived from any given book. Having invariably consulted the " Biographia Britannica " as the worthiest authority, I have noted and used whatever information Johnson's " Lives of the Poets," or Campbell's, or any similar books provided, which seemed to me to answer my purpose j so that it is to be hoped the information drawn from a variety of sources will be accurate ; and if any errors have crept into my succinct narratives, that they may be of a trifling and unimportant character. Compression, in dealing with such abundant materials, cannot deprive these Lives of their interest ; and conden- sation of statement is perfectly compatible with accuracy as to facts. The selections made need some explanation, perhaps apology; for he who undertakes to select what other people shall read vaults on to the judgment-seat, and must expect his judgment to be judged. First of all, it is manifest, in turning over the pages of the English Poets, that there are many authors who can lay small claim to the consideration of the Student or ordinary reader of the present day ; and also that there are others, whose compositions are so greatly tainted with licentiousness, that it cannot be desirable to reproduce them. My design has been to quote those whose names are familiar to English ears, and of whose works a youth receiving a poHte education would be expected to have some knowledge. The list of such authors being com- PREFACE. V pleted, I proceeded to study the minor or more obscure Poets, for anything special that might seem to me desirable to be made popular. After that, I read through my- " black list" of authors, whose works it would be impossible to put into the hands of a youth or a school-girl ; and I examined their poems, to see what could, with propriety, be used as an illustration of the style adopted by men whose names were sufficiently famous, or notorious, to hold a place in history. As to the first principle adopted, there can be no difference of opinion. The Poets chiefly omitted are men of that wearisome period when Damon and Chloe Strephon and Daphne, — the Chelsea china of poetry — were the fashion in pastoral verse. Of this school it may be truly said, " Ex uno disce omnes." . . In the first half of the eighteenth century there were several writers quite as unengaging. It is questionable whether many, except those whose literary occupations lead them to the study, know even by name, in the present age, such writers as Dyer, Cawthome, Granger, Lloyd, Smart, Bond, Hart. It can only be the bookworm who grubs among these and many other such like authors. Having toiled through them all, I can bear testimony to the torture and fatigue of the undertaking. Such omissions, therefore, seemed inevitable. The Poets of the Restoration are a very different class. It is their liveliness, and not their dullness, against which we have to guard. No collection would be tolerably complete that overlooked Sir John Suckling ; but it does not, therefore, seem necessary to introduce Rochester, and Sedley, and many others of the same stamp. My aim has been to select the best authors even of a bad School ; and in the selection, where a poem had attained fame in our literature, to quote it in such form that it shall not give offence. The task has been eminently difficult ; and those who know familiarly the authors of the seven- vi PREFACE. teenth century will be the most ready to exercise a for- bearing criticism upon its execution. The Poets of the earlier part of the present century have been cited as fully as space would permit ; but no endeavour has been made to accomplish a full list of the names of authors now living, or of those who have lived within the memory of this generation. The reasons for this are obvious. First, because copyright interposes obstacles, which in some cases become absolute prohibitions ; next, because modem works are within reach of every one who loves Poetry, and desires to read it; and lastly, because, were I fortified with the consent of authors, or publishers holding copy- rights, to make use of their property, the number of Uving Poets, or lately deceased, is so extensive, that quotations from their works would fill a volume. Con- sequently I have been compelled to restrict myself to those names which in the present century have been com- monly regarded with the greatest public favour; and from one or other of the above-stated causes to omit many authors of modern date, whose names I originally hoped would have appeared in these pages. Not being able to do justice in this respect, and having confined myself to English Poets, there is no necessity to explain the omission of American authors. My special thanks are due to Lord Lytton, Mr. Tennyson, Mr. Browning, Mr. Swain, Mr. Procter, the Rev. Derwent Coleridge, for leave to introduce the passages selected from their poems, and those of Hartley Coleridge; and also to Messrs. Longman and Co. and Messrs. Blackwood and Co. for the quotations from Lord Macaula/s and Pro- fessor Aytoun's works. Care has been taken to introduce Poets of an early and middle period as fully as possible : Lydgate, Henr}'sone, Haines, Skelton, Roye, Sir Thomas More, Barklay, are names too little known in works of " selection." The primary intent of this volume must be borne in PREFACE. vii mind. It is for the young Student; and two objects have been carefully adhered to in its production : the one, to keep it within such a compass that it might be a Manual ; the other, to make it such a work as might give a fair representation of our most important Poets, while excluding everything that might prevent a tutor placing it with con- fidence in the hands of his pupil. At the same time, it is not intended for the use of children. On the contrary, while the Biographies and Selections have been written and compiled to engage the attention of adults, the endeavour has been to produce a book that would likewise prove acceptable to persons of mature years, and be companion- able at any period of life. Feeling that it was safer to speak in my own person, and to state distinctly what the purpose is with which this book is published, I now leave it to the judgment of others to decide how far it meets that educational want, which its compilation has been designed to supply. J. C. M. BELLEW. Holland Road, Kensington. POETS' CORNER; A MANUAL FOR STUDENTS IN ENGLISH POETRY. CHAUCER. Bom 1328. Died, October 25, 1400. Geoffrey Chaucer was born in London. King Edward III., and John o' Gaunt, Duke of Lancaster, were his patrons. Chaucer's poem entitled ' ' The Dreme " is supposed to be an Epithalamium upon the marriage of the Duke with Blanche, heiress of Lancaster. Chaucer married Philippa Pykard, maid of honour to Philippa, con- sort of Edward III., and sister of Catharine Swinford, rehct of Sir John Swinford, and daughter of Payne de Rouet, King-at-Arms, in the province of Guienne. Chaucer was in great favour with the Lancastrian family. He resided for some time near the royal abode at Woodstock. He took mUitary service under the King, in France, in 1359 ; and received a pension of twenty marks per annum, in 1367. When thirty-nine years of age he went as joint-envoy, with Sir James Pronan, to Genoa ; and it is conjectured that he visited Petrarch at Padua. In 1374 he received a grant from Edward III. of a pitcher of wine per diem ; and was made Comptroller of the small Customs of wool and wine. He was also sent as envoy to France, by King Edward, to treat of the marriage of Richard, Prince of Wales. In the reign of Richard II. he fell into trouble, through his political connexion with John o' Gaunt and John of Northampton. He fled to Hainault, to France, and to Zealand. On returning to England, he was cast into -prison. In 1389, when the Duke of Lancaster returned from Spain, he was once more restored to royal favour, and appointed Clerk of the Works at Westminster and at Windsor. At the age of sixty-four he retired to Woodstock, where, it is supposed, he wrote the " Canterbury Tales." Richard II. granted him a yearly tun of wine. When Bolingbroke, the son of John o' Gaunt, mounted the throne, as Henry IV., he extended his favour to Chaucer, confirming the former royal gifts, and adding a pension of forty mai-ks a year. Cliaucer did not long enjoy B 2 CHAUCER. Lis good fortune. He died in London, October 25, 1400, aged seventy- two, and was buried in the south transept of Westminster Abbey. Chaucer is regarded as the founder of English Poetry. He was the first to give us pictures of the manners and the life of his period. He also introduced the ten-syllable, or heroic measure. His poem " Troilus and Cresside " was the delight of Sir Philip Sidney. The " Canterbury Tales," down to the time of Queen Elizabeth, were the most popular poems in the English language. The design of this work was taken from Boccaccio's "Decameron." "While the action of the poem is an event too simple to divert the attention altogether from the pilgrim's stories, the pilgrimage itself is an occasion sufficiently important to draw together almost all the varieties of existing society, from the knight to the artisan, who, agreeaoly to the old, simple manners, ■assemble in the same room of the hostellerie. Chaucer's forte is description. His men and women are not mere ladies and gentlemen. They rise before us minutely traced, profusely varied, and strongly discriminated. What an intimate scene of English life in the fourteenth century do we enjoy in these tales ! . . . Our ancestors are restored to us, not as phantoms from the field of battle or the scaffold, but in the full enjoyment of their social existence." \lt has been usual in quoting Chaucer, to give unconnected extracts from his poems. It seems to me far more satisfactory to put the Prologue before the reader in a compressed form, which shall familiarize him with all the Pilgrims assembled at the Tabard, and also acquaint him with the Poet's purpose in his poem, . . . Wherever omissions have been made, they are always marked with asterisks. — Ed.] CANTERBURY TALES. THE PROLOGUE. Whanne that April with his shouries sote^ The droughte of March hath perced to the rote, And bathed every veine in swiche'' licour, Of whiche vertue engendred is the flour ; Whan Zephirus eke with his sote brethe Enspired hath in every holt^ and hethe The tender croppes, and the younge sonne Hath in the Ram* his halfe cours yronne, And smale foiJes* makenmelodie, That slepen alle night with open eye, So priketh hem nature in hir corages ; Than lohgen folk to gon on pilgrimages, And palmeres for to seken strange strondes, (i) 5^-e=t. W Such. (3) Grove. (4) "Aries," meaning thereby the middle of April. (-) B{rds CHA UCER^ 3 To serve halwes couthe^ in sondry londes ; And specially, from every shires ende Of Englelond, to Canterbury they wende, The holy blisful martyr for to sake, That hem hath holpen, whan that they were seke. THE TABARD. Befelle, that, in that seson on a day, In South werk at the Tabard^ as I lay, Redy to wenden on my pilgrimage To Canterbury with devoute corage. At night was come into that hostelrie Wei nine and twenty in a compagnie Of sondry folk, by aventurre yfaUe^ In felawship, and pilgrimes were they alle. That toward Canterbury wolden ride. The chambres and the stables weren wide, And wel we weren esed* atte beste. And shortly, when the sonne was gon to reste, So hadde I spoken with hem everich on,^ That I was of hir° felawship anon. And make forword erly for to rise, To take oure way ther as I you devise. But natheless, while I have time and space, Or that I forther in this tale pace, Me thinketh it accordant to reson. To tellen you alle the condition Of eche of hem, so as it semed me, And whiche they weren, and of what degre ; And eke in what araie that they were inne: And at a knight than wol I firste beginne. THE KNIGHT. A knight ther was, and that a worthy man, That fro the time that he firste began (t) Known. (2} In later times called the Talbot, in Southwark : "This is the Inn where Sir JeiTrey Chaucer and the twenty-nine Pilgrims lodged in their journey to Canterbury, anno 1383." Speght has left this accoimt of it : '' Tabard : A jai^et, or slevelesse coate, worne in times past by noblemen in the warres, but now onely by heraults, and is called theyre coate of armes inservise. It is thesigne of an inne in Southwarke by London, within the which was the lodging of the Abbot of Hyde by Winchester. This is the hostelry where Chaucer and the other pilgrims mett together, and, with Henry Baily their hoste, accorded about the manner of their journey to Canterbury. And whereas through time it hath bin' much decaied, it is now by Master J. Preston, with the abbot's house thereto adjoyned, newly repaired, and with convenient roomes much increased, for the receipt of many guests. " . (3) Fallen. (4) Accommodated, (s) Every one of them. (6) Their. B2 4 CHA UCER. To nden out, he loved chevalrie, Trouthe and honour, fredom and curtesie. Ful worthy was he in his lordes werre, And therto hadde he ridded, no man ferre,' As wel in Cristendom as in Hethenesse, And ever honoured for his worthinesse. * * * And though that he was worthy he was wise, And of his port as meke as is a mayde. He never yet no vilanie ne sayde In alle his lif, unto no manere^ wight. He was a veray parfit gentil knight. But for to tellen you of his arraie. His hors was good, but he ne was not gaie. Of fustian he wered^ a gipon,* Alle besniotred^ with his harbergeon. For he was late ycome fro his viage,' And wente for to don his pilgrimage. THE knight's son. With him ther was his sone, a yonge squier, A lover, and a lusty bacheler. With lockes cruU'' as they were laide in presse. Of twenty yere of age he was, I gesse. Of his stature he was of even lengthe, And wonderly deliver,^ and grete of strengthe. * * * Embrouded was he, as it were a mede Alle ful of freshe floures, white and rede. Singing he was, or floyting' alle the day, He was as freshe as is the moneth of May. Short was his goune, with sieves long and wide. Wel coude he sitte on hors, and fayre ride. He coude songes make, and wel endite. Juste and eke dance, and wel pourtraie and write. * * * Curteis he was, lowly, and servisable. And carf before his fader at the table.*" * * * (i) Farther. So derre for dearer. (2) Meaner, inferior. (,) Wore (4) A short cassock. (5) Smutted. (6) Tourney. M Curlerf (8) Agile, nimble. (9) Playing on the flute. "' l-urlea (10) fi was anciently the custom for squires, of the highest quality to carve at the sires* tables. * tiic CHAUCER. 5 THE NUN. There was also a Nonne, a Prioresse, That of hire smiling was ful simple and coy ; Hire gretest othe n'as but by Seint Eloy ; And she was cleyed madame Eglentine. Ful wel she sang the service devine, Entuned in hire nose ful swetely ; And Frenche she spake ful fayre and fetisly,* After the scole of Stratford atte bowe, For Frenche of Paris ^ was to hire unknowe. « * * And sikerly she was of grate disport, And ful pleasant, and amiable of port, And peined hire to contrefeten^ chere Of court, and ben estatelich of manere, And to ben holden digne of reverence. * * * Ful semely hire wimple* ypinched was ; Hire nose tretis ;* hire eyen grey as glas ; Hire mouth ful smale, and thereto soft and red ; But sikerly she hadde a fayre forehed. It was almost a spanne brode, I trowe ; For hardily she was not undergrowe. Full fetise ' was hire cloke, as I was ware. Of smale corall aboute hire arm she bare A pair of bedes, gauded ' all with grene ; And thereon heng a broche of gold ful shene. On whiche was first ywritten a crouned A, And after. Amor vincit otnnia. THE MONK. A Monk ther was, a fayre ^ for the maistrie. An out-rider, that loved venerie ; ' A manly man, to ben an abbot able. Ful many a deinte hors hadde he in stable : (i) Neatly, cleverly. (2) " Chaucer thought meanly of the English- French spoken in his time. It was proper that the prioresse should speak some sort of French ; not only as a woman of fashion, a character which she is represented to affect, but as a religious person. " — Tyrwhitt f 3) She took great pains to assume. (4) A covering for the neck. (s) Long and well proportioned. (6J Neat, tasteful. (7) Decked. (8) ^' A fair one. As to the phrase j^r the maistrie, I take it to he derived from the French /(TO?- la jnaistre, which I find, in an old book of Physick, applied to such medicines as we usually call Sovereign, excellent above all others. MS. Bod. ^61. Secreta h. Samp de Clowbtcrtiei, fol. 17. b. *Ciroignebone_^r/« maistrie a briser et a meurer apostemes,' " &c. — Tyrwhitt. (9) Hunting. CHAUCER. And whan he rode, men mighte his bridel here (jingeling in a whistUng wind as clere. And eke as loude, as doth the chapell belle, Ther as this lord was keper of the celle. * * * He yave not of the text a pulled hen,' That saith, that hunters ben not holy men ; Ne that a monk, whan he is rekkeless,^ Is like to a fish that is waterles ; This is to say, a monk out of his cloistre. This ilke text held he not worth an oistre^ And I say his opinion was good. * * * His hed was balled, and shone as any glas, And eke his face, as it hadde ben anoint. He was a lord ful fat and in good point. His eyen stepe,^ and rolling in his hed, That stemed as a forneis of a led. His botes souple, his hors in gret estatj Now certainly he was a fayre prelat. He was not pale as a forpined* gost. A fat swan loved he best of any rost. His palfrey was as broune as is a bery. THE FRIAR. A Frere ther was, a wanton and a nieiry, A Limitour,' a ful solempne man. * « * Ful wel beloved, and familier was he With frankeleins' over all in his contree. And eke with worthy wimmen of the toun : For he had power of confession, As saide himselfe, more than a curat, For of his ordre he was licenciat. Ful swetely herde he confession, And plesant was his absolution. (i) "I.e. he cared not a straw. One MS. reads a gullet hen, which seems more intelhgible, unless it refer to the supposition that a plucked hen cannot lav eras "— Tyrwkitt, gl. ' ^* ' (2) *' As the known senses of ?-f,6;Sf/(?j-, viz., careless, negligent, by no means suit with this passage, I am inclined to suspect that Chaucer possibly wrote reghelles i e* without rule. Regol, from Regiila, was the Saxon word for a rule, and particu'larlv ioi 3. monastic ntle." — Ibid. ' (3) Sunk deep in his head. (4) Wasted, tormented. (5) /. e. one licensed to beg within a certain district. (6) Wealthy landholders ; country gentlemen of good estitc. CHAUCER. 7 His tippet was ay farsed^ ful of knives, And pinnes, for to given fayre wives ; And certainly he hadde a mery note. Wei coude he singe and plaien on a rote.' * * * Of double worsted was his semicope, That round was as a belle out of the presse. Somwhat he lisped for his wantonnesse. To make his English swete upon his tonge ; And in his harping, whan that he hadde songe. His eyen twinkeled in his hed aright, As don the sterres in a frosty night. This worty limitour was cleped Huberd. THE MERCHANT. A Marchant was ther with a forked herd, In mottelee,^ and highe on hors he sat, And on his hed a Flaundrish bever hat.' * * * Forsothe he was a worthy man withalle. But soth to sayn, I n'ot how men him calle. THE CLERK OF OXFORD. A Clerk ther was of Oxenforde also. That unto logike hadde long ygo. * * * Ful thredbare was his overest courtepy,* For he hadde geten him yet no benefice, Ne was nought worldly to have an office. For him was lever han* at his beedes hed A twenty bokes, clothed in black or red, Of Aristotle, and his philosophie, Than robes riche, or fidel, or sautrie." * * * Of studie toke he moste cure and hede. Not a word spake he more than was nede ; And that was said in forme and reverence. And short and quike, and ful of high sentence. Souning in moral vertue was his speche. And gladly wolde he lerne, and gladly teche. (i) Stuffed. (2) By rote, by heart. (3) Mixed, various colours, motley. (4) A sort of short upper cloak. (5) /. Ki4— truth. (3) Prtfj?— pushed among the press — crowd. , (4) i7<;oi/— the covering commonly worn on the head. (Seethepicluresol Chaucer.) 22 LYDGATE. There stoode up one and cryed about "Rychard," " Robert," and "John of Kent.' I wyst not well what this man ment, He cryed so thycke there indede ; But, he that lackt mony, myght not spede. Unto the common-place ^ I yode thoo,^ Where sat one with a sylken hoode ; I dyd hym reverence, for I ought to do so. And told my case as well as I coode. How iny goods were defrauded me by falshood. I gat not a mum of his mouth for my need, And, for lack of mony, I myght not spede. Unto the Rolls I gat me from thence, Before the clarkes of the Chauncerye, Where many I found earnyng of pence. But none at all once regarded mee. I gave them my playnt ^ uppon my knee ; They lyked it well, when they had it reade ; But, lacking mony, I could not be sped. In Westmynster Hall 1 found out one Which went in along gown of raye : ' I crouched and kneled before hym anon, P'or Mary's love, of help I hym praye. " I wot not what thou meanest," gan hym say . To get me thence he dyd me bede,* For lack of mony. I cold not speed. Within this hall,^ nether rich nor yett poore Wold do for me aught, altho' I shold dye. Which seing I gat me out of the doore, Where Flemyngs '' began on me for to cry, " Master, what will you koopen or buy .' Fyne felt hatts, or spectacles to reede .■■ Lay down your sylver, and here may you speede.'' Then to Westmynster-gate I presently went. When the sonn was at hyghe pryme ; ^ (i) Common-place — Common Pleas Court. (2) Yode thoo — he rode through, (3) Playnt — ^plea — complaint (4) i?«y^^arrayed— dressed. (5) Beds — bid. (6) Westminster. Lydgate supposes himself to have come to town in search of legal redress for some wrong, and to have visited successively the different courts. [i] The Flemings have been the instructors of the English in manufactures, Kcifpen, in Flemish, is to purchase. (8) The first canonical hour, or six o'clock. LYDGATE. 23 Cookes to me they tooke good entente, And proffered me bread, with ale and wyne, Rybbs of beef, both fat and ful fyne ; A fayre cloth they 'gan for to sprede, But, wantyng mony, I myght not then speede. Then unto London I dyd me hye. Of all the land it beareth the pryse. " Hot pescodes ! " — one began to crye, " Strabery rype, and cherryes in tlie ryse. ' One bad me come nere and by some spyce. Peper and saffome they gan me bede. But, for lack of mony, I myght not spede. Then to the Chepe ^ I began me drawne. Where mutch people I saw for to stande ; One ofred me velvet, sylke, and lawne. Another he taketh me by the hande, — " Here is Parys thread, the fynest in the land." I never was used to such thyngs indede, And, wantyng mony, I myght not spede. Then went I forth by London Stone,^ Through out all Canwyke Streete. Drapers mutch cloth me offred anone. Then comes me one cryed — " Hot sheps feete." One cryde " Makerell," " Ryster ^ grene ! " another 'gan greete. One bad me by a hood to cover my head. But, for want of mony, I myght not be sped. Then I hyed me into Est Chepe ; One cryes Rybbs of befe, and many a pye ; Pewter potts they clattered on a heape ; There was harpe, pype, and mynstrelsye. " Yea, by cock ! nay, by cock ! " — some began crye. Some songe of Jenken and Julyan' for then mede; But, for lack of mony, 1 myght not spede. Then into Corn-hyl anon I yode. Where was mutch stolen gere amonge : (ij Market; Cheapside. (2) Supposed to have been the Roman central miUiarium. It stul stands on the south side of Cannon (anciently Canwyke or Candlewick) Street, enclosed m the church walL (3) Rushes. (4) Ballads. 24 LYDGATE. I saw where hange myne owne hoode, That I had lost amonge the thronge. To by my own hood I thought it wronge ; I knew it well as I dyd my crede, But, for lack of mony, I could not spede. The taverner took mee by the sieve, " Sir," sayth he, " wyll you our wyne assay? " I answered, " Than can not mutch me greve,— A peny ^ can do no more then it may." I drank a pynt, and for it dyd paye : Yet'sone a-hungerd from thence I yode, And, wantyng mony, I could not spede. Then hyed 1 me to Belynsgate, And one cryed " Hoo, go we hence ! " I prayd a barge man for God's sake That he would spare me my expence ; " Thou scapst not here," quod he, " under ij pence ; I lyst ^ not yet bestow any almesdede," Thus, lackyng mony, I could not spede. Then I convayd me into Kent : For of the law wold I meddle no more ; Because no man to me tooke entent,' I dyght me to do as I dyd before. Now Jesus, that in Bethlem was bore, Save London, and send trew lawyers there mede !' For who so wantes mony with them shall not spede. LIFE AND PASSION OF ST. ALBON. O blessed Albon ! O martyr most beninge ! Called of Brytons stewarde most notable. Prince of knyghtholde, preued* by many a signe, In all thy workes iust,° prudent, and treatable. And in thy domes' ryghtfull and mercyable ; Be in cure paueys' shelde of protection, O prothomartyr of Brutis Albion. (i) In the fifteenth century a penny represented a much higher value than now. 'i'he shilling of this age would be its nearest equivalent. (2I Lyst — please (a man's own will). (3) Enfent — ^heed. {4) Mede — their desert. (5) Preued—^row&d.. (6) /wj^— just {7) 23tfww.p— judgment , (8) Paueys — bucklers. LYDGATE. 25 Let all thy seruauntes grace and mercy fynde Whiche that call to the in myschefe and distresse, And haue thy passion and martyrdome in mynde Agayn frowarde ennen[iyes and all frowarde duresse, Of thy benigne mercyfull goodnes, Them to defende : be thou theyr champion, • O prothomartyr of Brutis Albion. Syth thou art named gracious, benigne, and good, The fyrste also whiche that in Britayne SuflTered paynems to shede thy gentyU blode, For Christes faith to die and suffire peyne, O glorious prince of mercy, not disdeyne To here the prayers and deuoute orison Of aU thy seruauntes in Brutis Albion. Thou were a myrour, and of mercy and pitie Haddest a custome here in this worlde lyuyng To cheryshe pylgrymes and heldest hospitalite : All poure folke and strangers refreshyng, Graunt our requestes for loue of thylke^ kynge Called kynge Offa, whiche had a vision Where thou were buryed in Brutis Albion. Lyke a prince of ryght thou muste entende' To forther all them that lyue in thy seruyce, All theyr greuous' and mischefes to amende. And by thy prayer a pathe for hym deuyse To lyue in vertue, and vices to despise, By thy most knyghtly mediacion, O prothomartyr of Brutis Albion. For his sake haue in remembraunce To all thy seruauntes to do succoure, Whiche of deuocion to do the pleasaunce Was in thy chyrche chef bylder and foundour. Of thy liberties royaU protector, There brought in fyrst men of religion One theldest* Abbeys in Brutis Albion. Amonge all other remembre that place It to preserue in longe prosperitie (1) Thylke—&3.1. (2) £«<«!<*— listen, attend (French). (3) Greumii — for griefs. (4) Thtldest — the eldest 26 LYDGATE. Where thou arte shryned to grete encrece of grace, As there protectour ageyne all aduersitie And doeri haue mynde vpon other citie Whiche is made famous by thy passion, O prothomartyr of Brutis Albion. To the citie be patron, prince, and guyde. In thy seruice make them diligent, With long felicitie on the othersyde, Conserb thyn Abbot and thy deuout couent, Syth they are bounde of herte and hole entent Euer the to serue by theyr profession, O prothomartyr of Brutis Albion. AS STRAIGHT AS A RAM'S HORN. AUe ryghtwysness^ now dothe procede, Sytte crownede lyke an emperesse, Lawe hathe defyed guerdon and alle mede,' Sett up trouthe on heyght as a goddesse : Good feythe hathe contraryede dowblenes,'' And prudence seethe aUe thynge aforne,* Kepynge the ordre of parfithe stabylnes," Conveyede by lyne ryght as a rammys horn. Prynces of custome meyntene ryght in dede, And prelatys lyvethe in parfytnesse, Knyghthode woUe suffre no falsehede, And presthode hathe refusyde al rychesse ; Relygyous of veraye holynesse With vertuous bene ' on heyght up borne, Envye in cloystres hathe none entresse, Conveyede by lyne ryght as a rammys horn. Merchandys of lucre takethe no we none hede, And usurye lyethe fetrede ^ in dystresse, And, for to speke and wryte of womanhede. They banysshed have from hem newfangelnes ; And labourers done trewlye here busynesse That of the daye they wolle none houre be lome,° (i) Doer (an agent) — do thou, (2) Ryghtwysness — righteousness. (3) Defyed gtierd^m. — i.e. refused all recompense and reward. (4) Dowblenes — double-dealmg. (5) Aforne — ^before — looks ahead (6) Parfithe stabylnes — perfect stability. {7) Veriuoits bene — virtues to be. (8) Fetrede — fettered- (q) Lome — idle. L YDGA TE. 27 With swete ^ and travayle avoydynge ydelnesse, Conveyde by lyne ryght as a rammes home. Pore folkes pleyne ^ them for noo nede, That ryche men dothe so grete almes. Plenty eche daye dothe the hungrye fede, Clothe the nakyde in here wrecchidnes, And charyte ys nowe a cheffe maystresse, Sclaundre ' from hys tunge hathe plukked out the thorne, Detraccyon* hys langage dothe represse, Conveyede by lyne ryght as a rammes home. Ypocrysie chaungede hathe hys wede,* Take an habyte of vertues gladnesse, Deceyte dare not abrode hys wynges sprede, Nor dyssymylynge ^ out homes dresse ; For trouthe of kynde woUe shewe hys bryghtnes, Without eclipsynge, thou falsnes had hit sworne, To afferme thys dytd trewlye by processe, Hit ys conveyede ryght as a rammes home. Oute of thys lande and ellys/ God forbede ! Feynynge outelawede and alsoo faleness ; Flaterye ys fledde for verraye shame and drede ; Ryche and pore have chose hem to sadnesse ; Wymmene lefte pride and take hem to mekenes, Whoos pacyens ys newe waat and shome, Ther tunges have no carage of sharpenes, Conveyede by lyne ryght as a rammys home. Prynce ! remembre, and prudently take hede, Howe vertue is of vices a duchesse. Oure feithe not haltithe ' but lenythe on hys crede, Thorghte ryght beleve the dede berythe ' witnes, Heretyks have lefte there frowardnes, Wedyde " the cokkeUe frome the puryed come, Thus eche astate state ys govemede in sothnes, \ Conveyed by lyne ryght as a rammes home. (i; Swete and travayU — sweat of the brow and work. (2) i'&}/«^— complain. (3) 6'ciia«<*-?— slander. (4) Z'«irairo'«»— detraction. (5) Wede — -liis clothing, apparel (so we now speak of widow's weeds). (6) i>j/ji)wv/jOT^<— dissimulation. (7) Ellye—'oa\mi., goal. (8) Haltithe— iaes.nol'baS.i. (9) Berythe— \xxcah. (10} JVedyde — ^weeded the cockle from the pure com. 28 JAMES I. OF SCOTLAND. ST. URSULA AND THE ELEVEN THOUSAND VIRGINS.i Ye Britoun martirs, famous in parfitnesse, Of herte avowyd in your tendir age, To persevere in virginal clennesse, Free from the yoke and bond of mariage, Lyk hooly angelis hevenly of corage Stable as a stoon ^ grounded on vertu, Perpetually to your gret avauntage, Knet to your spouse caUid Crist Jhesu. O ye maidenys of thousandys full hellevene ! ^ Rad in the gospel with five that war wyse, Reynyng with Crist above the sterrys serene, Your launpis ^ lihte for tryumphal emprise. Upon your hed your stoory doth devise, For martirdam crownyd with roosys reede, Medlyd ^ with lilies for conquest in such wise, Fresshe undiffadid,' tokne of your maydenheede. Graunt us, Jhesu, of merciful pitd Geyn our trespas gracious indulgence, Nat lik our meritis peised ^ the quality, Disespeyred ' of our owne offence, Ner that good hoope with thy pacience With help of Ursula and hir sustris ' alle, Shal be meenys ^'' to thy magnificence. Us to socoure, Lord, when we to thee calle. JAMES I. OF SCOTLAND. Born 1396. Died February, 1437- James I. became heir to the throne of Scotland by the death of his brother David, Duke of Rothesay. He was taken prisoner at sea by the English, a-t the age of ten, when he was being sent to France by (i) In the extremely ancient church of St, Ursula at Cologne {where the martyr- dom occurred) the skulls of the eleven thousand vireins are shown. (2) Stable as a stoon — firm as a rock. (3) Hellevene — eleven thousand. (4) Launpis— i.&. light your lamps. (sj Medlyd— mixc^ — intertwmed. (6) Und^adid—\.c. undefiled. 17) Peised— -poised. — weighed. (8) Disespeyred^Aespoiircd. (g) Szcstris — sisters. (10) Meenys — means. JAMES I. OF SCOTLAND. 29 Robert III. to avoid the plots of his uncle Albany. Henry IV. de- tained him a prisoner in England. Many years of his captivity were spent in Windsor Castle ; where, however, he enjoyed the benefit of an excellent education. He accompanied Henry V. into France, and distinguished himself by his bravery. It was from his prison window in Windsor Castle that he first saw the Lady Jane Beavifort, daughter of the Duke of Somerset. Henry, imagining that a union with the grand-daughter of the Duke of Lancaster would bind the Scottish King to English interests, promoted the marriage, and gave the King his liberty. After nearly twenty years of imprisonment or restraint, having contracted a romantic and happy marriage, he returned to Scotland. He was a man altogether in advance of his age — a lover of civilization, order and law, as well as of scholarship and poetry. He was truly both Patriot and Poet. His lawless and tyrannical aristocracy combined against him, and he was assassinated at Perth in 1437. The chief poem written by King James is entitled ' ' The King's Quhair " (i.e. Quire, or book). It is the story of his own life. The passage quoted is that in which, looking down firom his prison tower, he sees the beautiful lady who was destined to become his Queen. THE KING'S QUHAIR. The longe dayes and the nightis eke I would bewail my fortune in this wise ; For which, against distress comfort to seek, My custom was on mornis for to rise. Early as day : O happy exercise ! By thee come I to joy out of torment : — But now to purpose of my first entent. Bewailing in my chamber thus alone, Despaired of all joy and remedy, For-tired of my thought, and woe-begone, Unto the window gan I walk in hie ; To see the world and folk that went forby ; As, for the time (though I of mirthis food Might have no more), to look it did me good. Now there was made, fast by the tower's ^ wall, A garden fair ; and, in the corners, set An herbere ^ green, with wandis long and small Railed about, and so with treis set ^ Was all the place, and hawthorn hedges knet. That lyf * was none, walking there forbye,* That might within scarce any wight espie. I In Windsor Castle. (2) An arbour. (3) Surrounded. (4) Living person. (5) Beside. 30 JAMES I. OF SCOTLAND. So thick the boughis and the leavis green Beshaded all the alleys that there were, And midst of every herbere, might be seen The sharp, green, sweet juniper, Growing so fair, with branches here and there. That, as it seemed to a lyf without, The boughis spread the arbour all about. And on the smalle greene twistis sat The little sweete nightingale, and sung So loud and clear, the hymnis consecrate Of lovis use, now soft, now loud among, That all the gardens and the waUis rung Right of their song ! and on the couple ' next Of their sweet harmony : and to the text. " Worshippe ye that lovers be this May, For of your bliss the calends are begun ; And sing with us, away ! winter away ! Come summer, come ! the sweet season and sun ! Awake, for shame ! that have your heavens won ! And amorously lift up your headis all ! Thank love, that list you to his merry call !" And therewith, cast I down mine eye again Where as ^ I saw walking under the tower Full secretly, new comen her to pleyne,^ "jThe fairest or the freshest young^ flower That e'er I saw, methought, before that hour ; For which sudden abate,* anon astart'' The blood of all my body to my heart. And though I stood abaisit tho a-lyte* No wonder was ; for why.' my wittis all Were so o'ercome with pleasaunce and delight. Only through letting of mine eyfen fall, That suddenly my heart became her thrall' For ever of free will ; for of menkce There was no token in her sweetfe face. (i) Couple seems to be used as a musical term, like couplet. (2) As seems used as a relative pronoun ; — whereas, at the place at which (3) To play : to amuse herself. (4) Abate, in the sense of the French verh abattre, to beat down ; an unexpected stroke, (5) Anon asiart—at once did start (6) Abashed a little ; abash and abase from French aiaisser, to 1ow;.t ; tko (Sax 1 those or them. ' V -^ 17) Thrall — her slave. ROBER T HENR YSONE. 31 And in my head I drew right hastily ; And aftfesoons ^ I leant it out again ; And saw her walk that^ very womanly, With no wight mo' but only woman twain. Then 'gan I study in myself and sayn ; " Ah, sweet, are ye a worldly creatiire ? Or heavenly thing in likeness of nature ? " Or are ye god Cupldis own princess, And comen are to loose me out of band ? Or are ye very Nature, the goddfess That have depainted with your heavenly hand. This garden full of flowers as they stand ? What shall I think ? Alas ! what reverence Shall I mester^ unto your excellence?" And when she walked had, a little thraw * Under the sweetfe, greenfe boughis bent, Her fair fresh face, as white as ony snaw. She turned has, and forth her wayis went. But tho' ^ began mine axis^ and torm&nt, To sene ■' her part, and follow I na might ; Methought the day was turned into night. 'S>=«^ ROBERT HENRYSONE. Born 1425. Died 1495. Henrysone was a monk of the Benedictine order, and fulfilled the office of schoolmaster at Dunfermline. He is supposed to be the same man whose signature is attached as notary-public to a charter granted in 1478, by the Abbot of Dunfermline. His "Fabils" were printed at Edinburgh in 1631 ; his " Testament of Faire Cresside" in 1593. The latter work was a continuation of Chaucer's "Troilus and Cresside. His MSS. are preserved in the Scotch Advocate's Library. (i) Eft, aft, after. Coleridge uses " eftsoons " in the " Ancient Mariner. " (2) That— so. (3) Minister. (4) A short time, (sl Then. (6) Anguish. (7) See. 32 ROBERT HENRYSONE. THE GARMENT OF GOOD LADIES.' Would my good lady love me best, And work after my will, I should a garment goodliest Gar make her body till.s Of high honour should be her hood, Upon her head to wear, Garnish'd with governance so good, Ne dreming should her deir.' Her sark^ should be her body next, Of chastity so white ; With shame and dread together mixt, The same should be perfyt.^ Her kirtle should be of clean Constance, Laced with lesum* love ; The mailyeis' of continuance, For never to remove. Her gown should be of godliness. Well ribbon'd with renown ; Purfiled^ with pleasure in ilk place. Furred with fine fashioun. Her belt should be of benignity, About her middle meet ; Her mantle of humility To thole' both wind and wet. Her hat should be of fair having. And her tippet of truth ; Her patelet'" of good pausing,'' Her hals-ribband of ruth.'^ Her sleeves should be of esperance. To keep her from despair ; Her gloves of the good governance, To hide her fingers fair. 'r, See Sir David Daliymple's Ancient Scottish Poems, 1770. (2) Gar make — Get made to fit her body. (3) Ne dreming — she should have no reason to fear censure, (4) .Jar*— shift. (5) Perfyt—fSTka. (6) Zm«!k— loyal. (7} Mailyeis (French) — the eyelet-holes for taking the lace. (8) Pur/tled — bordered (Fx^nzb, purjile]. (9) Thole — bear, resist (Saxon). ^ (10) Paielei—i\^^t. (11) /'«7w//;,^— thinking, (i?) //.a/r— ribbon of truth, neck-ribbon of pity. ROBERT HENRYSONE. 33 Her shoen should be of sickerness,i In sign that she not slide : Her hose of honesty, I guess, I should for her provide. Would she put on this garment gay, I durst swear by my seill,^ That she. wore never green or gray^ That set' her half so well. THE ABBEY WALK. Alone as I went up and down. In an abbey, was fair, to see. Thinking what consolation Was bestunto adversity, Oncase* I cast on side mine ee. And saw this written, on a waU : " Of what estate, Man, that thou be. Obey, and thank thy God of « all ! " Thy kingdom, and thy great empir,e, Thy royalty, nor rich array. Shall nought endure at thy desire ; But, as the wind, will wend away. Thy gold and all thy goodis gay. When fortune list, will fra thee fall ; Sin thou sic^ samples sees ilk day, Obey^ and thank thy God of all !, Though thou be blind, or have an halt, Or in thy face deformed ill. So it come not through thy default. No man should thee reprief ' by skill. Blame not thy Lord, so is His will ! Spurn not thy foot against the wall ; But with meek heart, and prayer still. Obey, and thank thy God of all. (l) Sickemess—SiCxrAoj, steadiness. (2) J"«7/— felicity. (3) .Ju^— became her. (4) Omcoj^— accidentally. (5) Of—x.t. for. (6) i'lV— such. (7) Se^rie/— reprove. D 34 WILLIAM DUNBAR. God, of his justice, men ^ correct ; And, of his mercy, pity have ; He is a judge, to none suspect, To punish sinful man and save. Though thou be lord atour the laif,^ And afterward made bound and thrall, A poor beggar with scrip and staff — Obey, and thank thy God of all. This changing, and great variance Of earthly statds, up and down, Is not but casualty and chance, (As some men says without reasown}, But by the great provision Of God above, that rule thee shall ! Therefore, ever thou make thee boun ^ To obey, and thank thy God of all. In wealth be meek, heich •* not thyself' Be glad in wilful poverty ; Thy power and thy worldis pelf Is nought but very vanity. Remember Him that died on tree, For thy sake tasted bitter gall : Who heis ^ low hearts, and loweis hi. Obey ; and thank thy God of all I "«>*: WILLIAM DUNBAR. Born (circa) 1460. Z)ied\circa) 1520. Very little is known of Dunbar's history. He was bom at Salton East Lothian; and was entered among the " Determinantes " at St. Salvator's College, St. Andrews, in 1475, and in 1479 took his degree of M. A. He travelled as a Franciscan in France and England, and was frequently employed abroad in the King's service. On his return to Scotland he commemorated the marriage of the king, James IV with (i)- MoH—mnst. (2) Atmir the /o;/— above the rest. (3) Bmn — readv (4) Heieh^ciaXt. (5) /f«j— exalts. WILLIAM DUNBAR. 35 Margaret Tudor (daiighter of Henry VII. of England), in a poem entitled "Tlie Thistle and tlie Rose." He seems to have been in the train of the ambassadors who visited England to conclude the negotiations for the marriage. In 1500, the Scotch king granted him a pension of ten pounds, which was increased to twenty pounds in 1507, and to eighty in 1 5 10; and as such continued up to the time of the king's death at Flodden, after which event Dunbar's name disappears from the treasurer's books. In his poetry he records the fact of dancing in the queen's chamber, firom which we may infer that he was received at Court. The following admirable piece would do honour to any poet. GLADNESS. Be merry, man, and tak nought far in mynd,^ The wavering of this wretched world of sorrow, To God be humble, to thy friend be kind. And with thy neighbours gladly lend and borrow : His chance to-night, it may be thine to-morrow. Be blythe in heart for ony aventiire, For with wysane it hath been said aforrow ' Without gladness availed no treasure. Mak the gude cheer of it that God thee sends ; For world's wrack' but weilfare nought avails, Na gude is thine, save only but thou spends, Remenant all, then bruikis but with bails,* Seek to solkce when sadness thee assails, In dolour lang thy life may not endure ; Wherefore of comfort set up all thy sail, Without gladness availes no treasure. Follow on pity, flee trouble and debate ; With famous folkis hold thy company.* Be charitable and humble in thine estate, For worldly honour lestis " but a cry ; For trouble in earth tak no melkncholy : Be rich in patience, if thou in goods be pool. Who livis merry he livis mightily ; ^ Without gladness availis no treasvire. (1) Let nothing disturb your mind needlessly. • (2) With wisdom it has been said before to-day. ^ ^ (3) Worldly possession without happiness is of no value :— "but' i.e- without (4) AH that remains you possess only with sorrow, (5) Keep company with people of ^ood fame and reputation. ; (& Continues only like a shout, which immediatelv dies away. '7) " A merry heart maketh a cheerful countenance ; but by sorrowof the heart the spirit is broken."— jPriwerii xv. 13. D 2 36 GAWAIN DOUGLAS. Born 1474. Died 1522. Douglas was a son of Archibald, 5th Earl of Angus, who was known by the nickname of " Bell-the-cat," from his joining in the conspiracy against Lauder, the Minister of James III. of Scotland. Gawain was born at Brechin in 1474. After receiving a liberal educa- tion at St. Andrews, he became a priest, and was made provost of St Giles's, Edinburgh. From thence he was promoted to the abbacy of Aberbrotrick, through the favour of the Queen Mother, Margaret, who subsequently to the fatal battle of Flodden, and the death of her hus- band James IV, married the then Earl of Angus, nephew to Gawain Douglas. Through the same high favour he was shortly afterwards nominated to the Archbishopric of St. Andrews, but the Pope refused to confirm the nomination. In 1515, however, he was consecrated Bishop of Dunkeld, and despite the tempestuous times in which he lived, devoted himself with great earnestness to the spiritual duties of his diocese. But neither his sacred office, nor his high character, nor the learning and devotion of his life were able to preserve him against the enmity of the Regent Albany, who proscribed the whole family of Douglas. The Bishop was compelled in 1521 to seek for safety in flight, and betook himself to London, where he was kindly and liberally treated by king Henry VIII. He fell a victim to the Plague, and died in 1522. The chief production of Bishop Douglas's pen is the translation of Virgil's ^neid, in heroic measure. This was the first rendering of a classic author into any British tongue. His poetry is greatly overlaid with Latinized terms, and is as much as possible Celtic in its phrasing. So far from wishing to please the English ear, he lamented his inca- pacity to make his poetry exclusively Scotch. He wrote : — *' And yet, forsooth, I see my busy pain, (As that — I couth) to make it broad and plain ; Keepaiid no Southern,! but our own language, And speak as I leamt when I was a page. Na yet sa clean all Southern I refuse But some luord I pronounce as neighbours does I Like as in Latin be Grew 2 wordis some So me behoved, whilom {or be dumb) Some bastard Latin, French, or English use Where scant was Scotish : I had none other chtise." The translation of the jEneid was commenced in January 15 12 and concluded in July 1513. He also wrote the "Palace of Honour," a work dedicated to James IV. (i) Keepand no Sautkem—usmg no Southern, or English phrases. \x) GrsK/— Greek. GAWAIN DOUGLAS. 37 [The following extract, descriptive of May, is taken from the Prologue to the Twelfth Book of the ^neid.] For to behold it was a gloire^ to see The stabled windis, and the calmed sea, The soft seas6n, the firmament serene, The loun^ illumin'd air, and firth amene,' The silver-scaled fishes on the grit * O'er-thwart clear streams sprinkUland' for the heat : With finnis shinand brown as cinnabar, And chizzle taihs stirrand here and there. — And lusty Flora did her bloomis spread Under the feet of PhcEbus' sulyart° steed : The swarded soil embrode' with selcouth^ hues, Wood and forest obumbrate with the bews ! ' Whose bUssfiil branches, portrayd on the ground, With shadows sheen, show roches*" rubicund, Tow'rs, turrets, kemells" and pinnacles high. Of kirkis, castles, and ilk fair city ; Stood painted every fane, phioU,^^ and stage, Upon the plain ground by their own umbrage. And blissfiil blossoms, in the bloomM sward, Submits their heads in the young sun's safe-guard . Ivy leaves rank o'erspread the barmkyn" wall ; The bloomed hawthorn clad his pykis all :" Forth of fresh burgeons,^* the wine-grapis ying Endlong the trestles did on twistis hing.^° The locked buttons on the gemmed trees O'eispreadand leaves of nature's tapestries Soft grassy verdure, after balmy showers, - On curland stalkis smiland to their flowers, Beholdand them so many divers hue, Some pers,^^ some pale,^ some bumet,^' and some blue. Some grey, some gules,™ some purpure, some sanguene, Blanchet,^ or brown, fauch-yeUow^ many ane ; (i) G&wif— glorious to see. (2) Loun — the clear air. ■3) Firth amene — pleasant plain. (4) Grit — the giavel sand. (5) SprinkiUaTtd—Azl^'az^oovX. (6) Sulyart—SiAsxy. (7) EmbrocU — embroidered. (8) Seicouth-^T^x^^ unrommon (Saxon). (91 ^£3KV— boughs. '10) Roches — rocks. (11) JfiTTKfli— battlements (French fe^vWKrakr). (12) /"Ao?//— cupola (French,^»&)- (13) Barm]cyn—m.aassA, tarme. (14) />*H^^ikes, points. (15) .5B»x^i»f^-buds(French.) (16) Hixg—ians. (17) /Vrj— light-blue(FxencU. (18) ^-break forth. {8 A>M-show. (9) Baitk at aiies—hot\i aX ones. i\'\ /„,i„„_j ' , , (14) FUte-&ai.t. (is) Fa««-sprout. '^' ^ ' STEPHEN HA WES. 39 Welcome, master and ruler of the year ! Welcome, welfare of husbands* at the plews ! Welcome, reparer of woods, trees, and bews I ^ Welcome, depainter' of the bloomit meads ! Welcome, the life of everything that spreads ! STEPHEN HAWES. Bom 1450. Died 1520. Ha WES was a native of Suffolk, and was educated at Oxford. He travelled not only in England and ScoUand, but in France and Italy, and was excellently read in French and Italian poetry. His knowledge, accomplishments, and great powers of conversation, recommended him to Henry VII. before whom Hawes frequently recited the old English poets, especially Lydgate. He was appointed Groom of the Chamber to the king. The principal work written by Hawes is entitled "Pastime of Plea- sure." It was printed by Wynkyn de Worde in 1517, with woodcuts. It is entided " The history of Grand Amoure and La bel Pucell, called the Pastime of Pleasure, conteynyng the knowledge of the seven sciences, and the course of man's lyfe in this worlde. Invented by Stephen Hawes, Grome of ICyng Henry the Seventh, his chamber. " This poem is of course an allegory ; and has all the quaintness and romantic action popular in the isth and 1 6th centuries. Grand Amour goes through the town of Doctrine., where he meets the Sciences, becomes enamoured of La bel Pucell, whom he marries, and lives happily with her. Hawes was the devoted admirer of Lydgate, and in his compositions copied him. It has been said by some that he "improved upon him," but such an assertion can hardly be sustained when the works of the two poets are compared. Hawes may be regarded as the latest English poet of mark, before the influences of the Reformation began to show them- selves in literature, poetry, and the conduct of public men, on both sides of the question. PASTIME OF PLEASURE. CANTO XXI. So forth I went upon a craggy roche, Unto the toure most wonderfully wrought Of geometry, and as I did approche (i) Husbands — husbandmen at the ploughs. fa) Bewt — Doughs. (3) Depaititer — "de" used intensively. 40 STEPHEN HA WES. The altitude all in my mynd I sought Sixe hundred fote as by my nomber thought, Quadrant it was, and did heue and sette At euery storme whan the wind was great. Thus at the last I came into an hall Hanged with arres riche and precious, And euery window glased with cristall, Lyke a place of plesure much solacious Wyth knottes^ sixe-angled, gay and glorious, The rofe did hange right high and pleasuntly By geometry made right well and craftely. In this marveylous hall replette with richesse At the hye end she sat full wortely,^ I came anone unto her great noblesse And kneled adowne before her mekely ; Madame, I sayd, ye werke full ryaUy,^ I beseche you with all my diligence To instructe me in your wonderfuU science My science, she sayd, it is moost profitable Unto astronomy, for I do it mesure. In euerj- thing as it is probable For I myselfe can ryght well discure' ■ Of euery sterre which is sene in vre. The meruaylous gretnes by my mesuring For God made all at the begynnyng. By good mesuring both the heyght and depnes Of euery thing as I vnderstand, The length and brede with al the greatnes Of the firmament so compassing the land. And who my cunning list^ to take in hand. In his emyspery^ of hye or low degre Nothing there is but it may measure be. Though that it be from vs hye and farre If ony thing fall we may it truely se. As the Sonne or moone or ony other sterre, We may therof know well the quantite Who of this science dooth know the certaynte. All mysteries might measure perfytely ' For geometry doth shew it openly. (i) ^woWffJ— garden-beds. (2) Wo>*^— worthily. (3) Ryally—ra\M.\ (4) Z)H-f»r«— discover. (5) iif^— desire. (6) .Ewiyi^wy— hemisphere. STEPHEN HA WES. 41 Where that is mesure,* there is no lacking ; Where that is mesure, hole is the body ; Where that is mesure, good is the lining ; Where that is mesure, wisdome is truely ; Where that is mesure, werke is directly ; Where that is mesure, natures werking ; Nature increaseth by right good knowledging. Where lacketh mesure. there is no plente ; Where lacketh mesure, seke'' is the courage ; Where lacketh mesure, ther is iniquite ; Where lacketh mesure, there is great outrage ; Where lacketh mesure, is none aduauntage ; Where lacketh mesure, there is great glotony ; Where lacketh mesure, is moost unhappy. For there is no hye nor great estate Without mesure can kepe his dignite, It doth preserue him both early and late, Keping him from the pytte of pouerte. Mesiu-e is moderate to all bounte, Gretely nedefiil for to take the charge, Man for to rule that he go not at large. Who loueth mesure can not do amys, So perfitely is the high operacion ; Among all thynges so wonderfuU it is That it is full of all delectation. And to vertue hath inclynacion, Mesure also doth well exemplefy The hasty dome to swage and modefy. Without mesure, wo worth the jugement ; Without mesure, wo worth the temperaunce ; Without mesure, wo worth the punishment ; Without mesure, wo worth the purueyance ; Without mesure, wo worth the sustenaunce ; Without mesure, wo worth the sadnes ; And without mesure, wo worth the gladnes. Mesure, mesuring, mesurably taketh ; Mesure, mesuring, mesurably dooth all ; Mesure, mesuring, mesurably maketh ; Mesure has here the same ^sDification as the modem term " moderation." (a) Seke — sick. 42 STEPHEN HA WES. Mesure, mesuring, mesurably guyde shall ; Mesure, mesuring, mesurably doth call ; Mesure, mesuring, to right hye pre-emynence ; For always mesure is grounde of exellence. Mesure mesureth mesure in eifecte ; Mesure mesureth euery quantyte ; Mesure mesureth all waye the aspecte ; Mesure, mesureth, all in certayne ; Mesure, mesureth, in the stabilitie ; Mesure, mesuryth, in euery doutfuU case ; And mesure is the lodesterre^ of all grace. Affycte 2 of mesure is long continuance ; Quantite without mesure is nought ; Aspect of mesure denoydeth' repentaunce ; Certayne wold weye all thinges thought ; Stabilitie vpon a perfite grounde is wrought ; Cace* doubtfull may yet a whyle abyde ; Grace may in space a remedy prouyde. Countenaunce causeth the promocyon ; Naught anayleth seruice without attendance ; Repentaunces is after all abusion' ; Thought afore wolde haue had perseueraunce ; Wrought how should be by dede the mischaunce : Abyde nothing tyll thou doe the dede ; Prouyde ° in mynde how thou mayst haue mede ; Promocion groweth after good gouernaunce ; Attendaunce doth attayne good fauour ; Abusyon is causer of all variaunce ; Perceyueraunce causeth great honour ; Mischaunce alway is roote of dolour ; Dede done, cannot be called agayne ; Mede well rewarded both with joye and payne. (i> LsdesUrre-Ao^istxr. (2) Ajffycfe—the effect. (3) Denoydeih — denudetb, renders unnecessary. (4) Cace — a doubtful case. (S) j4^«Wff— abuse. (6) Prouyde — provide. 'S'^S^ 43 JOHN SKELTON. Born (circa) 1460. Died 1529. Skelton studied at Cambridge, if not at both Universities. He began to write and publish between 1480 and 1490. He graduated at Oxford before 1490, and took an " ad eimdem" degree at Cambridge in 1493. In 1498 he was unfortunately admitted to holy orders, and somewhere about the same time was appointed by Henry VII. tutor to the young Prince Henry, afterwards Henry VIII. For proficiency and classical scholarship he was well fitted for the position. As a scholar he obtained a great reputation, and was entitled by Erasmus " Britannicanim literarum decus et lumen." His Latin verses were dis- tinguished for their purity of diction and classical spirit. On the acces- sion of Henry VIII. he was appointed Orator Royal, and also Poet Laureate. The only ecclesiastical preferment he ever held was the rectory of Diss, in Norfolk. He was a man singularly ill-suited for any clerical duties, and gave himself up with far greater satisfaction to satire and wild turbulent irregularity of living. Unfortunately he was not content with lampooning his fellow-men on paper ; he carried his buffoonery into the pulpit, and made that the place for his comic or scurrilous invectives. He fell under the censure of the Bishop of Nor- wich. Possibly he relied upon his ascendancy over the mind of his royal pupil ; but, whatever was the reason, he persisted in his course. He satirized the Mendicant Friars ; he gratified his taste next by malign- ing in his verse the pure and upright Sir Thomas More ; then he advanced to attacks upon the Lord Cardinal Wolsey, who had been his friend and patron. In Wolsey, however, he found a different object for'satire to Sir Thomas More. The Lord Cardinal was not to be attacked with impunity. It was only by flight, and seeking sanctuary at Westminster from Abbot Islip, that Skelton escaped punishment. He remained in sanctuary until his death in 1529, and was buried in St. Margaret's, Westminster. It is hardly possible to believe that Skelton would have dared to attack such distinguished men as More and Wolsey unless he knew it pleased the humour of his royal master and quondam pupil. Indeed his writings lead us to suspect that his tutorial talents may have exercised an evil influence upon the mind of the pupil, who subsequently behaved in such singular sympathy with the mind of the teacher. Skelton's 44 JOHN SKELTON. name ought not to be passed over in silence. His poetry is vei commonly, as it has been called, the "jingling of a rhyming buffoon ; but nevertheless it possesses life, and vivacious pictures of life. In th respect it marks the awakening of the English muse from a somnolen sluggish, style. In his recklessness he sweeps along, brawling an foaming like a mountain streamlet. His poetry is significant of a tin of storm. The following extracts are from his attacks upon Sir Thomas Moi and Cardinal Wolsey. Despite the bitterness of his invective we ha\ a life-Uke presentation of the great Cardinal, and in introducing tli poetry of Skelton and Roye into this work, it is to be observed that th is probably the first occasion in which they have been presented to th public in any volume of selections or quotations from the poets. Wh they have hitherto been generally-^perhaps universally — overlooked it ; hard to say. They certainly do no credit to their period, for they wet both renegade priests who thought they saw their advantage in abusin their own order, and pandering to the tastes of the king and the passion of the day. But it is precisely because they do reflect — and that in kee and vivid satire — a particular time, and show us the men of the time and expose the feelings of the time, that they ought to be made knov/i to the general reader, and no longer remain " curiosities of literature ' to a few learned book-worms. ON TYME. Ye may here now, in this ryme. How euery thing must haue a tyme. Tyme is a thing that no man can resyst ; Tyme is trancytory and irreuocable ; Who sayeth the contrary, tyme passeth as hym lyst, Tyme must be taken in season couenable ; Take tyme when tyme is, for tyme is ay mutable"; All thynge hath tyme, who can for it prouyde ; Byde for tyme who wyU, for tyme wyll no man byde. Tyme to be sad, and tyme to play and sporte ; Tyme to take rest by way of recreacion ; Tyme to study, and tyme to use comfort ; Tyme of pleasure, and tyme of consolation ; Thus tyme hath his tyme of diuers maner facion : Tyme for to eate and drynke for thy repast ; Tyme to be lyberall, and tyme to make no wast. JOHN SK ELTON. 45 Tyme to trauell, and tyme for to rest ; Tyme for to speake, and tyme to hold thy pease ; Tyme would be vsed when tyme is best ; Tyme to begyn, and tyme for to cease ; And when tyme is, [to] put thyselfe in prease ; And when tyme is, to holde thyselfe abacke For tyme well spent can neuer haue lacke. The rotys^ take theyr sap in tyme of vere j^ In tyme of somer flowres fresh and grene ; In tyme of haniest men theyr com shere ; In tyme of wynter the north wynde waxeth kene, . So bytterly bytynge the flowres be not sene ; The Kalendis of Janus, wyth hys frostes hore. That tyme is when people must lyue vpon store. WHY COME YE NAT TO COURT? ***** It is a wonders warke : They shote all at one marke, At the Cardynals hat, They shote aU at that ; Oute of thejfre stronge townes They shote at him with crownes ; With crownes of golde emblased They make him so amased. And his eyen so dased. That he ne se can To know God nor man. He is set so hye In his ierarchy Of firantycke frenesy And folysshe fantasy. That in the Chambre of Starres ^ All maters there he marres ; Ji) Rotys—rot^s. I'z) ffry— spring-time. . (3) ChaTttbre of Starres— Axibmaa^, ar'vaiamoMS Star-Oiamber, which continued a tribunal of terror to the time of Charles I. It took its name from the Stana, or Jewish covenants deposited in that room by order of Richard I. The Court ol Star-Chamberwas instituted in the second year of Henry VII. (14B7), and was finaUy abolished in the sixteenth year of Charles I. (1641). The Chancellor had the casting vote. In that capacity Wolsey presided, and " clapped his rod upon the board. 46 JOHN SK ELTON. Clappynge his rod on the horde, No man dare speke a worde, For he hath all the sayenge Without any renayenge ; He rolleth in his recordes, He sayth, How saye ye, my lordes ? Is not my reason good ? Good euyn, good Robin Hood ! Some say yes, and some Syt styll as they were dom : "^ Thus thwartyng ouer thom, He ruleth all the roste. With braggynge and with host ; Borne up on euery syde With pompe and with pryde. With, trompe vp, AUeluya ! For dame Philargerya Hathe so his herte in holde, He loueth nothynge but golde ; Adew, Philosophia ! Adew, Theologia ! Welcome, Dame Simonia, With Dame Castrimergia, To drinke and for to eate Swete ypocras and swete meate ! To kepe his flesshe chast, In Lent for a repast, He eateth capons stewed, Fesaunt and partriche mewed, Hennes, checkynges and pygges. # * * * Ones yet agayne Of you I would -frayne, Why come ye nat to court? ■ To whyche court ? To the Kynges court Or to Hampton Court ? — Nay to the Kynges court : The Kynges courte Eliulde haue the excellence ; ti) Dom — dumb. JOHN SK ELTON. 47 But Hampton Court Hath the preemynence, And Yorkes Place, With my lordes grace, To whose magnyfycence Is all the conflewence. Sutys and supply cacyons Embassades of all nacyons. Strawe for lawe canon. Or for the lawe common, Or for lawe cyuyll ! It shall be as he wyll : Stop at law sancrete, An abstract or a concrete ? Be it soure or be it swete. His wysdome is so dyscrete That in a fume or an hete, Wardeyne of the FJeete Sete hym fast by the fete \ And of his royall powre Whan hym lyst to lowre Than haue him to the Towre, Saunz aulter remedy. Haue hym forthe by and by To the Marshalsy. Or to the Kynges Benche ! He dyggeth so in the trenche Of the court royall, That he ruleth them all. So he dothe undermynde. And such sleyghts dothe fynde, That the Kynges mynde By hym is subuerted, And so streatly coarted. In credensynge his tales, That all is but nutshales That any other sayth ; He hath in hym suche fayth. Now all this myght be But all he bringeth to nought, Suffred and taken in gre, If that that he wrought To any good ende were brought ; By God, that me dere bought ! 48 JOHN SK ELTON. He bereth the Kyng on hand, That he may pyll his lande, To make his cofers ryche ; But he laythe all in the dyche, And vseth suche abusyoun, All commeth to confusyon. Perceyue the cause why, To tell the trouth playnly. He is so ambicyous. So shamles and so vicyous, And so supersticyous, And so much obliyuous From whens that he came That he falleth into a caeciam, Whiche, truly to espresse, Is a forgetfulnesse. Or wylfuU blyndnesse, Wherewith the Sodomites Lost theyr inward syghtes, The Gommoryans also Were brought to deadly wo, As Scrypture recordis : A caecitate cordis. In the Latyne synge we. Libera nos, Doniine ! But this madde Amalecke, Lyke to a Mamalek, He regardeth lordes No more than potshordes ; He is in suche elacyon Of his exaltacyon, And the supportacyon Of our souerayne lorde That, God to recorde, He ruleth all at wyll, Without reason or skyll, How be it the primordyall Of his wretched originall And his base progeny. And his gresy genealogy, He came of the sank royall That was cast out of a bochers stall. JOHN SK ELTON. ,49 THE DEAD MAN'S HEAD. [Skelton Laureat uppon a Deed man's Hed that was sent to hym from an Honorable jentil woman for a token, Deuysyd this gostly meditacion in Englysh, coventable in sentence comendable, lament- able, lacrimable, profitable for the soule.] Yotire vgly tokyn My mynd hath brokyn, From worldly lust. For I have dyscust We are but dust, And dy we must. It is generall To be mortall. I have well espyde No mail may hym hyde : With sinnews wyderyd From deth holow eyed. With bonys shyderyd, With hys worme etyn maw, And his gastly jaw. Gaspyng asyde, Nakyd of hyde, Neyther flesh nor fell. Then by my councell Loke that ye spel Well thys gospell. For when so we dwell, Deth will us quell, And with us mell. For all our pamperde paunchis Ther may no fraunchys For worldly blys, Redeme vs from this, Our days be daytyd, To be check matyd, With drawttys of deth, Stopping oure breth, Oure eyen synking, Oure bodys stynkyng, E 5o JOHN SK ELTON. Oure gummys grynnyng, Oure soulys brynnyng. To whom then shall we sew For to have reskew, Bvt to sweet Jesu, On vs then for to rew. O, goodly child Of Mary mylde, Then be our shylde, That we be not exyld, To the dyre dale Of botomles bale, Nor to the lake Of fendys blake. But graunt vs grace To se thy face, And to purchace, Thyne heuenly ^Jaee, And thy palace, Full of solace, Above the^ky, That is so hy. Eternally, To behold and se The Trynyte. Amen. Mirres Vous Y. ON SIR THOMAS MORE. But now we have a knight. All armfed for to fight, To put the truth to iMght, By Bow-bell policy ; With his poetry. And his sophistry. To mock and make a lie, "With " quoth he, and- quoth I," And his apology Made for the prelacy ; Their hugy pomp and pride, To colour and to hide. He maketh no nobbes. But with his dialogues, To prove our prelates god;;. JOHN SK ELTON. 51 And lajinen very lobbes, Beating them with bobbes; And with their own rods. Thus he taketh pain To fable and to feign, Their mischief to maintain, And to have them reign, Over hill and plain ; Yea, over heaven and hell. And where as spirits dwell. In purgatory's holes, With hot fire and coals. To sing for silly souls. With a supplication. And a confutation. Without replication. Having delectation, To make exclamation, By way of declamation, In his debellation, With a popish fashion. To subvert our nation. But this dawcock doctor, And piu-gatory proctor, Waketh now for wages ; And aa a man that rages. Or overcome with ages, Disputeth per ambages, To help these parasites. And naughty hypocrites. With legends of lies, Feigned fantasies, And very vanities. Called verities. Unwritten and unknown. But as they be blown, From liar to liar, Invented by a frier. In magnet copicl Brought out of Utopia Unto the maid of Kent, Now from the devil sent, A virgin fair and gent. That hath our eyes yblent. £ 2 WILLIAM ROYE. Born (circa) 1490. Died (circa) 1531-2-3. William Roye was an ecclesiastic. Of his parentage, or time of birth, we have no evidence. The first knowledge we possess concerning him is, that he was a Friar Observant of the Franciscan Order, at Greenwich. Belonging to Greenwich, and living close to the palace where Henry VIII. constantly kept his court — where his connexion with Anne Boleyn was first secretly promoted, to the wrong and insult of his Queen, Katharine of Arragon — ^where the power and the decline from power of Cardinal Wolsey was most clearly exhibited — Roye had opportunities of observation and of information which, when he could make a market of his wares, he did not scruple to try and sell to advantage. He was one of those shrewd, unprincipled men, who (to use an expressive vulgar phrase) knew " which way the wind blows. " He seems, however, to have been too eager for the. blast ; and to avoid the chastisement which 'his ribaldry deserved, he managed to escape abroad through the assistance of Humphrey Mummuth, Alderman of London. Having made his way to Hamburg about 1523— 1524, he introduced himself to Tyndale, who was then engaged upon his transla- tion of the New Testament. Tynd41e was only too glad to secure the services of an Englishman who could aid him "both to vmte, and compare the texts together." A man of Tyndale's character and religious feeling was not long in taking a proper, measure of Roye's character. It is not his enemy, but the man whom he ought to have made his best friend, that has portrayed him. He was, says Tyndale, a writer of " railing rhymes." In his preface to the Parable of the Wicked Mammon, Tyndale speaks of Roye — " a man somewhat crafty when he commeth unto new acquayntance, and before he be through'. knowne, and namelly, when all is spent, came unto me, and oifred me his helpe. As long as he had no mony, somwhat I could rule hym, but as soone as he had gotten hym mony he became lyke hymselfe agayn." Tyndale bore with him until his translation was ended : " When that was ended I toke my leave and bade hym farewell for our two lyves, and, as men say, * a day longer.'* ^^ One Jerome, a brother of the Order at Greenwich, happened to pass through Worms, where Tyndale then was, on his road to Argentine (Strasburg). Tyndale "exhorted hym to beware of hym, and to walke quietly." "Roye's tongue is aible itot only to make fooles starke WILLIAM ROVE. 53 mad, but also to deceave the wisest, that is— at the first sight, and acquaintance." Tyndale dismissed Roye from his service as soon as he could conveniently get rid of him ; but not before it was time, for his association with the renegade priest only served to bring discredit upon Tyndale. Roye's taste for " raihng rhymes " seems to have been known to Tyndale. He pursued it after his dismissal, and from translating Scripture, gave himself up to writing the most bitter satires upon Religion — the offices of Religion — and especially upon the Cardinal Wolsey. He had too good reason to know that scurrility would be acceptable in high quarters in England., His chief satire was published under the title — " Rede me and be nott wrothe, For I saye no thynge but trothe. '' It was published about 1526-1527, and has been pronounced " one of the most extraordinary satires of any age." In 1529, Sir Thomas More speaks of Roye as an "Apostate," and denounces this satire as it deserves, calling it " a blasphemous booke. " Cardinal Wolsey was so deeply offended by its publication, that he endeavoured to buy up the whole edition. Consequently copies of it are very scarce. A second edition appeared, but it was very much modified. Roye's " Rhymes " were at first attributed to Tyndale, which made him feel keenly the necessity of repudiating both the rhymes and their author. In the margin of Bishop Tunstall's prohibition of Tyndale's Testament, there is an entry "admonitio ad tradendum libros- Novi Testamenti in idiomati Vulgari translatos per fratrem Augustinensem Lutherum et ejus ministros, viz. Willielmum Tyndale, et fratrem Willielmum Roy, &c. &c. &c. &c. . . . Prsefatus frater Roy. A.D, mdxxxi. eat combustus in Portugallia ob haeresum ut dicebatur." It appears, however, that it was only "ut dicebatur," i.e. a rumour at the time, for Roye was seen in London the following year. Nothing more is known of him. He perished as he deserved, in obscurity. Roye, like Skelton, is passed over in all selections of the British Poets which have hitherto been made. Whether this has arisen from considering them unimportant, or whether the students of our old poets have been ashamed of such " representative men " of a period, it need not be inquired here. How- ever much we may despise such men, they are essentially the Poets of the period of the Reformation. They express the thought and feeling that was "popular" at the moment, and that was especially acceptable to Henry VIII. In the nineteenth century there can be no question that the cause they advocated gained nothing by such "railing" advocacy. Tyndale was' thoroughly ashamed of ever having been connected with such a foul-mouthed, blasphemous man as Roye. And well he might. His poetry can now only be reached by the Antiquarian. It has no place in modem literature ; but it ought not to be pushed aside and hidden— however much its character deserves it— because it is indicative of a certain tone and fashion, in the highest society in S4 WILLIAM ROVE. England, when, to promote a particular object, even a king could receive into his palace, and read with zest, productions Which any decent- minded Englishman of the present day could only regard with disgust. Despite this, Roye was a clever man, and a keen satirist. His poem "Rede me," &c., is a marvellous production, and it makes the reader regret its author had not lived in a better atmosphere, at a better time, and used his talents to a better purpose. The following quotation from "Rede me," gives a vivid picture of Cardinal Wolsey in the Star Chamber, and as he went upon one of his progresses. The description of the Cardinal mounted, with his train of attendants, is certainly the most striking piece of "word- painting " of the period, that exists in our language, realizing Wolsey in the zenith of his power. *' Rede me and be nott wrothe, For I saye no thynge but troths. " A BREFE DIALOGE BETWEEN TWO PRESTES SERVAUNTS, NAMED WATKYN AND JEFFRAYE. Jeffraye. — Fyrst, as I sayde, there is a Cardinall, Which is the Ruler principall, Through the realme in every parte. Watkyn. — Have they not in Englande a K3mge ? Jeff. — Alas, mane, speake not of that thynge, For it goeth to my verye harte ; And I shall shewe the a cause whye There is no Prynce under the skye That to compare with hym is able. ***** Notwithstandynge for all this, By the Cardinall ruled he is, To the distayninge of his honoure. Wat. — Doethe he folowe the Cardinall's intente? Jeff. — Yee, and that the Comones repente, With many a wepynge teare. Wat. — The Cardinall vexeth theym than ? Jeff. — Alas, sens Englande fyrst began, Was never soch a tyrante theare. He hath bene so intollerable. That povre Comens with their wyves. In maner are weary of their lyves, To see the londe so miserable. WILLIAM RO YE Through all the londe he caused perjurj'j And afterwarde toke awaye their money. Procedynge most tyrannously, The povre people nedy and bare. His cruell herte wolde not spare,, Leavynge theym in greate misery. Inasmuch that for lacke of fode, Creatures bought with Christe's blode, Were fayne to dye in petous cas. Also, a right noble Prince of fame, Henry, the Ducke of Buekyngame, He caused to dye ; ailas ! alas ! The goodes that he thus gaddered, Wretchedly he hath scattered, In causes nothynge expedient. To make wyndowes, walles, and dores, A great parte thereof is spent. Wat». — Lett all this pas, I praye the hertely, And shewe me somwhat seriously, Of his spretuall magnificence ? Jeff. — Fyrst, he hath a tytle of S. Cecile, And is a Legate of Latere, A dignitie of hye premynence. He hetli bisshopryckes two or three, With the Pope's fuU authorite In cases of dispensacion. ***** Wat. — Doth he then use on niuks to ryde ? Jeff. — Ye ! and that with so shamfuH prj'de, That to tell it is not possible ; More lyke a god celestiall, Than any creature mortal], With worldly pompe incredible. Before hym rydeth two prestes stronge, And they beare two crosses right longe, Gapynge in every man's face. After theym folowe two layemen secular, And eache of theym holdynge a pillar, In their hondes, steade of a mace. Then foloweth my lorde on his mule, Trapped with golde under her cule. In every poynt most curiously. On eache syde, a poll-axe 'is borne Which in none wether use are worn. ?5 S6 WILLIAM ROYE. Pretendynge some hid mistery. Then hath he servaunte fyve or six score, Some behynde, and some before, A marvelous great company : Of which are lordes and gentlemen, With many gromes and yemen. And also knaves amonge. Thus daily he procedeth forthe, And men must take it at worthe. Whether he do right or wronge. A grett carle he is, and a fatt, Wearynge on his hed a red hatt, Procur'd with angels' subsidy ; And, as they say, in tyme of rayne, Fower of his gentlemen are fayne To holde over it a cannopy. Besyde this, to tell thee more newes, He hath a payre of costly shewes,^ Which sildom touche eny grownde ; They are so goodly and curious. All of golde and stones precious, Costynge many a thousande pownde. Wat. — ^And who did for thes shewes paye ? Jeff. — Truly, many a riche abbaye. To be easied of his visitacion. Wat. — Doth he in his own persona visit ? Jeff. — No ; another for hym doth it. That can skyll of the occupacion ; A felowe nether wyse nor sadde. But he was never yett full madde. Though he be frantyke and more. Doctor Alyn he is named. One that to lye is not asshamed, If 'he spye advantage therefore. Wat. — Are soche with hym in eny pryce ? Jeff. — Ye, for they do all his advyce, Whether it be wronge or right. Wat.— Hath the Cardinall eny gay mansion ? Jeff. — Grett palaces without compareson. Most glorious of outwarde sight, And within decked poynt device, More lyke unto a paradyce Then an erthly habitacion. (i) Shelves — shoes. S/H THOMAS MORE $7 Wat. — He cometh then of some noble stocke ? Jeff. — His father coulde snatche a bullock — A butcher by his occupacion. Wat. — Howe cam he unto this glory ? Jeff. — Plaguly, by the devil's policy, As it is every wheare sayde. Wat. — ^Are the states here with all content } Jeff. — ^Yf they speake aught they are shent, Wherefore I tell the they are a frayde. Wat. — What abstinence useth he to take .'' Jeff. — In Lent all fysshe he doth forsake ; Fedde with partridges and plovers. Wat. — He leadeth then a Lutheran's lyfe ? Jeff. — O, naye ; for he hath no wyfe. ***** He favoureth lytell noble lynage, Takynge a-way their heritage, Rather then to sett theym forwardes. He breaketh men's testamentes, And contrary to their intentes, At his owne mynde and pleasure. He wil be nedes their executours, Rychely to encreace his treasoure. Many a goode lady's ioynter ' He engrosseth up into his cofer, Of the which some here to name, I reckon the Countes of Darby, With the Countes of Salsbury, Also, the Duches of Buckyngame. 'ii^ SIR THOMAS MORE. Born 1480. Executed 1535. After reading the poetry of Skelton and of Roye, the student will naturally ask — " Are these worthless satirists the only representatives of the Poets in the reign of Heniy VIII, ? Could the rising spirit of the Reformation boast no purer and better advocates than such men as these ? " We look in vain for any poet to do honour to those feverish times, unless we turn to the party which was in opposition to the King's 58 SIR THOMAS MORE. divorce, and remained attached to the faith Henry determined to strip of its wealth and power. Ben Jonson proclaimed Sir Thomas More one of the models of English literature. That he was a model English- man none will dispute : that he was a distinguished orator and prose writer is also true ; but that he was a model Poet is perhaps more than Jonson intended to assert. Nevertheless he is the only Poet [if such he can with propriety be called] who flourished in the reign of Henry VUI, and furnished history with a contrast in character, mind, and bearing to such creatures as Skelton and Roye. Sir Thomas More was born in Milk Street, in the City, 1480, during the reign of Edward IV. His father. Sir John More, was one of the Justices of the Ct)urt of King's Bench. Sir Thomas was educated at St. Anthony's School, in Threadneedle Street, under Nicholas Hart. When thirteen, he was placed in the household of Cardinal Morton, Archbishop of Canterbury, it being usual in those times for youths to pass a portion of their early years in the houses and service of their superiors, whereby they derived great profit from intercourse with them. The Cardinal Archbishop took great delight in young More's wit. He remarked of him, " This child here waiting at the table, whosoever shall live to see it, shall prove a marvellous man." At the Archbishop's More first met Dean Colet, who used to say of him, "there was but one wit in England, and that was young Thomas More ! " More pro- ceeded to Oxford in 1497, where he occupied rooms in St. Mary's Hall, while he studied at Canterbury College. He was at the University when the study of the Greek language was revived, and the Academic war was still waged against its introduction. Grocyn, the first Professor of Greek in Oxford, was More's tutor, and taught-him the language ; at the same period Linacre (the founder of the College of Physicians) and the famous Erasmus, studied under Grocyn (1497- 1498). Erasmus (setat. 30) and More (17) founded at Oxford that firm friendship which only ended with death. Having completed his time at the University, More applied himself to the learning of the Law. He studied at New Inn, and Lincoln's Inn. He was appointed Reader at Fumival's Inn ; and lectured there for three years. He also lectured at St. Lavnrence's Church, Old Jewry, on St. Augustine's work " De civitate Dei." Living in the neighbourhood of the Carthusian monastery (the Charterhouse) More exhibited for a period a strong predilection to- wards monastic life ; but having become acquainted with an Essex family, named Colt, he married the eldest daughter, Jane. " His mind served him to the second daughter for that he thought her fairest ; yet when he considered that it would be great grief to the eldest to see her younger sister preferred before her in marriage, he then of a certain pity framed his fancy toward her, and soon after married her." The marriage was very happy, but was not of long continuance. Jane Colt died early, leaving a son and two daughters. Within two or three years More married Alice Middleton, a widow, "seven years older than himself, and not handsome ! " He seems to have married SIR THOMAS MORE. 59 her from motives of prudence and discretion, and as a manager for his household. Erasmus says she was " a keen and watchful manager, with whom More lived on terms of as much respect and kindness as if she had been fair and young." " No husband ever gained so much obedience from a wife by authority and severity, as More won by gentleness and pleasantry." " His custom was daily (besides his private prayers with his children) to say the seven psalms, the litany, and the suffrages following : so was his guise with his wife, children, and household, nightly, before he went to bed, to go to his thapel, and there, on his knees, ordinarily to say certain psalms and collects with them." His house was " a school and exercise bf the Christian religion. All its inhabitants, male and female, applied their leisure to liberal studies and profitable reading, although piety was their first care. No wrangling, no angry word, was heard in it ; no one was idle ; every one did his duty with alacrity, and not withotit a temperate cheerfulness." He was appointed to a judicial office in the city of London' — that of one of the Under-SherifFs. The Under-Sherifr was then a Judge of the Sheriff's Court. Moi'e's practice became so considerable, that about the accession of Henry VIII. (1509) his income amounted to^400 per annum — a sum eqiiivalent to ^5,000 a year now-a-days. He had been returned to Parliament towards the end of the reign of Heiiry VII. and had given great offence by opposing the amount of dowry proposed to be settled on the Princess Margaret, then about to marry King James IV. of Scotland (1503). The King revenged himself by fastening a quarrel upon Mbre's father, who was thrown into the Tower, and only liberated upon the son paying a fine of ;f 100. More's presence in Parliament when only twenty-three years of age is to be noted, because he was the first person who rose to fame as an Orator in the House of Commons. Parliamentary eloquence may be said to have had its birth in him ; and as in the case of WUliam Pitt, this Father of Legislative Debate ex- hibited his power at a singularly early period of life. More's diplomatic career commenced in the year 1514, when he was sent upon a mission to Bruges, in Company with Tunstall, then Master of the Rolls,, and subsequently Bishop of Durham. In 1516 he was made a Privy Councillor ; and about that date commenced his intimacj with Henry VIII, who (as Erasmus says) drew him into Court-life, away from his own domestic privacy, to which he so fondly clung. The King would scarcely suffer his absence. He continued in his singular favour and trusty service twenty years. Into his retirement at Chelsea the King would follow him. " He used of a particular love to come of a sudden to Chelsea, and, leaning on his shoulder, to talk with him of secret counsel in his garden, yea, and to dine with him upon no inviting." "In the moments of Henry's partiality (says Sir James Mackintosh), the'sagacity of More was not .so utterly blinded that he did not in some degree penetrate into the true character of these caresses from a beast of prey." In 1518, More's "Utopia" was published at Basle, by Erasmus' friend, Froben. The book was received with the. 6o S/I{ THOMAS MORE. utmost favour in France and Germany. More held the office of Under- Sheriff until July 23rd, 1519. In 1521, he was created Treasurer of the Exchequer, and knighted. Between 15 1 7 and 1522 he was em- ployed upon various missions regarding commerce to the Flemish Government, or at Calais, watching the movements of Francis I. In 1523, he was chosen Speaker of the House of Commons, and in that office, by his promptitude, dignity, and spirit of reply, won for himself great honour, when Wolsey came down to the House, and upbraided the Commons for not giving the King certain grants which the Cardinal demanded. Erasmus says that Wolsey rather feared than liked More. In 1525, he was made Chancellor of the Duchy of Lancaster. In 1527 More accompanied Wolsey on his celebrated embassy to France, the secret purpose of which was unknown to Sir Thomas, but which was to pave the way for the divorce from Queen Catharine, with a view to the marriage with Anne Boleyn, who had been bred at the Court of France, where her father, the Earl of Wiltshire, had been Ambassador. On the 25th of October, 1529, sixteen days after the commencement of the prosecution against Wolsey, the King, then being at Greenwich, delivered the Great Seal to Sir Thomas, and created him Lord Chan- cellor, a post which had previously (except in two cases — Thorpe, 1371, and Knivet, 1372) been held by ecclesiastics. " He was led between the Dukes of Norfolk and Suffolk up West- minster Hall to the Stone Chamber (Star Chamber), and there they honourably placed him in the high Judgement Seat of Chancellor." Sir John More, the eldest Judge of the King's Bench, was then nearly ninety years of age. " What a grateful spectacle was it, to see the son ask the blessing of the father every day upon his knees before he sat upon his own seat." The King in. bestowing the Great Seal upon More hoped to dispose him towards^ the divorce from the Queen, and the marriage with; Anne Boleyn ; but in this, as^ history shows, he was utterly disappointed. Long before More's Chancellorship there was great opposition to, and even persecution of, the rising opinions of the Protestants — then called Lutherans. Fox [who wrote thirty years after More's Chancellorship] endeavoured vaguely to accuse him of persecution. Bishop Burnet reproduced the charge. Foxe charged More with putting Firth to death in 1533. It so happens that More had ceased to be Chancellor a year before ! More lived long enough, after his. fall, to challenge his accusers to the proof of a single act of persecution during his Chancellorship. Defenceless and obnoxious, no man dared to dispute his word ; but Erasmus virote : " It is a sufficient proof of his clemency, that while he was Chancellor, no man was put to death for these pestilent dogmas." More's memory (as Sir James Mackintosh says) must be " absolved " from the accusation of any such execrable practice. The King did not cease to move More in the matter of the divorce, but only found his Chancellor "unable to serve him in the matter." Despite all the honour which More's administration of justice won for him— for he was SfJl THOMAS MORE. 6i above all bribes or favours — the high position he held at last became intolerable, and through the Duke of Norfolk he procured his discharge from office, but with the distinct promise of the King's continued favour. Of his resignation he had made no mention, even to his wife or family. " On the Sunday following, he stood at the door of his wife's pew, in Chelsea church, where one of his gentlemen had been used to stand, and making a low obeisance to Alice as she entered, said to her, with perfect gravity, " Madam, my Lord is gone." From that time may be dated the King's enmity to his faithful servant. One means after another was adopted, until in the end his destruction was accomplished. The first charge brought against him was for com- plicity with Elizabeth Barton, the "Holy Maid of Kent." In 1534 she was attainted of High Treason, and was executed at Tyburn, April 2ist. Proceedings against More were abandoned, his innocence being vmassailable. In the session of 1533-34, it was made High Treason to " write, print, act, do, or procure, anything to the prejudice, slander, disturbance, or derogation of the King's lawful marriage " with Anne 3oleyn. All persons were enjoined by the same act to make oath to maintain the whole contents of this Act. More was summoned to appear before Commissioners at Lambeth, Monday, April 13th. Having read the statute and form of oath, he declared his readiness to swear that he would- maintain and defend the order of succession to the Crown as established by Parliament ; but beyond that he would not swear ; nor could he be induced to state his points of objection to the rest of the oath. He said, if he did so he should only exasperate the King the more. He was the same day committed to the custody of the Abbot of West- minster; and -on the 17th conveyed to the Tower. His wife, Alice, visited him in the Tower, and strove to induce him to take the oath. She tried to move him by speaking of his fair house at Chelsea, his library, gallery, garden, wife and children. " Is not this house as nigh heaven as my own ? " he replied. She answered, with an exclamation of impatience, "Tilly valle, tilly valle." During his confinement in the Tower, More derived the greatest comfort from the devoted solicitude and service of his beloved daughter, Margaret Rc^er. She styled herself, " your own most loving obedient daughter, and bedes woman," \i.e. one who prays for another.] More used to write to her with a coal — the only substitute he could con- trive for pen and ink : " Written with a coal, by your tender, loving father, who in his poor prayers forgetteth none of you." On the 6th of May, IS3S, More was brought to trial at Westminster. He remained inflexible both as regards the King's marriage and the King's headship of the Church. Sir Robin Rich, the Solicitor-General, in order to ensure a conviction, stooped to the infamy of bearing false witness against the accused. " I am more sorry for your perjury, than for my own peril," said More. The Jury found a verdict of "guilty," and the Chancellor Audley pronounced the sentence of the Court upon Treason. On Tuesday, July 6th, the Lieutenant of the Tower led More to 62 S/Ji THOMAS MORE. execution. The scaffold was insecure. "Master Lieutenant," said More, " I pray you see me safe up ; and for my coming down, let me shift for myself." When he laid his head upon the block, he desired the executioner to wait until he had removed his beard, " for that had never offended his Highness." In the "Spectator" (No. 349) occurs the following passage: "He died upon a point of religion, and is respected as a martyr by that side for which he suffered. That innocent mirth, which had been so con- spicuous in his life, did not forsake him to the last. He maintained the same cheerfulness of heart upon the scaffold which he used to show at his table, and upon laying his head on the block, gave instances of that good humour with which he always entertained his friends in the most ordinary occurrences. His death was of a piece with his life. There was nothing in it new, forced, or affected. He did not look upon the severing of his head from his body as a circumstance that ought to produce any change in the disposition of his mind ; and as he died under a fixed and settled hope of immortality, he thought any unusual degree of sorrow and concern improper on such an occasion. " After the execution his head was fixed upon London Bridge ; but his daughter Margaret succeeded in gaining possession of it, and rescuing it from indignity. The Ropers' Manor House was at Canterbury, opposite St. Dunstan's Church. There Margaret Roper spent her marriage life ; and was buried in the Roper vault in the church. Her father's head (that sacred relic ! ) was buried with her, laid upon her breast. There it still remains. The letters of Erasmus diffused the story of the barbarous fate of liis illus- trious friend throughout Europe. " The English ministers throughout Europe were regarded with averted eyes as the agents of a monster. " The Emperor, Charles V. said to Sir T. Elliot, the English ambassador, " If we had been master of such a servant we should rather have lost the best city in our dominions than have lost such a worthy counsellor." Sir James Mackintosh, in concluding his " Life of Sir Thomas More," (from which this sketch has in the main been condensed, ) says, " Of all men nearly perfect. Sir Thomas More had, perhaps, the clearest marks of individual character. It is not enough to say of him that he was unaffected, that he was natural, that he was simple ; so the larger part of truly great men have been. But there is something homespun in More which is common to him with scarcely any other, and which gives to all his faculties and qualities the appearance of being the native growth of the soil. The homeliness of his pleasantry purifies ij; from show. He walks on the scaffold clad only in his household goodness. The unrefined benignity with which he ruled his patriarchal dwelling at Chelsea enabled him to look on the axe without being disturbed by feeling hatred for the tyrant. This quality bound together his genius and learning, his eloquence and fame, with his homely and daily duties — bestowing a genuineness on all his good qualities, a dignity on the most ordinary offices of life, and an accessible familiarity on the virtues of a hero and a martyr, which silences every suspicion that his excellences SfJi THOMAS MORE. 63 were magnified. He thus simply performed great acts, and uttered great thoughts, because they were familiar to his great soul ! * * It will naturally and very strongly excite the regret of the good in every age, that the life of this best of men should have been in the power of one who has been rarely surpassed in wickedness. But the execrable Henry was the means of drawing forth the magnanimity, the fortitude, and the meekness of More." [The following specimens of Sir Thomas More's poetry were written in his early years. This must be remembered. Distinguished as he became by his prose writings — "Utopia," the "Life of Richard III." &c. he does not seem to have cultivated the composition of Poetry at any period later than adolescence and early manhood. " He is to be considered as our earliest frose writer, and as the first Englishman who wrote the history of his country in its present language. The com- position has an ease and a rotundity (which gratify the ear, without awakening the suspicion of art) of which there was no model in any preceding writer of English prose. "J THE NINE PAGEAUNTES. Mayster Thomas More inliis youth deuysed in hys father's house in London, a goodly hangyng of fyne paynted clothe, with nyne page- anntes, and verses ouer of euery of those pageauntes : which verses expressed and declared what the ymages in those pageauntes represented : and also in those pageauntes were paynted, the thynges that the verses ouer them dyd (in effecte) declare, whiche verses here folowe. In the first pageant was painted a boy playing at top & squyrge. And ouer this pageaunt was writen as foloweth : ■^ CHYLDHOD. I am called Chyldhod, in play is all my mynde, To cast a coyte, a cokst^le, and a ball. A toppe can I set, and dryue it in his kyndje. But would to god these hatefuU bookes all Were in a fyre brent to pouder small. Than myght I lede my lyfe alwayes in play ; Whiclie lyfe god sende me to myne endyng day. In the second pageaunt was paynted a goodly freshe yonge man, rydyng vppon a .goodly horse, hauynge an hawke on his fyste, and a brase of grayhowndes folowyng hym. And vnder the horse fete was paynted the same boy, that in the fyrst pageaunt was playinge ^t the top & squyrge. And ouer this second pageant the wrytyng was thus : 64 SIR THOMAS MORE. MANHOD. Manhod I Eim, therefore I me delyght, To hunt and hawke, to nourishe vp and fede, The grayhounde to the course, the hawke to the flyght, And to bestryde a good and lusty stede. These thynges become a very man in dede, Yet thynketh this boy his peuishe game swetter, But what no force, his reason is no better. In the thyrd pageaunt, was paynted the goodly younge man, in the seconde pageaunt lyeng on the grounde. And vppon hym stode layde Venus goddes of loue, and by her vppon this man stode the lytle god Cupyde. And ouer this thyrd pageaimt, this was the wrytyng that foUoweth : VENUS AND CUPYDE. Whoso ne knoweth the strength power and myght, Of Venus and her lytle sonne Cupyde, Thou Manhod shalt a myrour bene a ryght, By vs subdued for all thy great pryde. My fyry dart perccth thy tender syde, Now thou whiche erst despysedst childrern small, Shall waxe a chylde agayne and be my thrall. In the fourth pageaunt was paynted an olde sage father sittyng in a chayre. And lyeng vnder his fete was painted the ymage of Venus and Cupyde, that were in the third pageant. And ouer this fourth pageant the scripture was thus - AGE. Olde Age am I, with lokkes, thynne and hore, Of our short lyfe, the last and best part. Wyse and discrete : the publike wele therefore I help to rule to my labour and smart, Therefore Cupyde withdrawe thy fyry dart. Chargeable matters shall of loue oppresse. Thy childish game and ydle bysinesse. In the fyfth pageaunt was paynted an ymage of Death : and vnder hys fete lay the olde man in the fourth pageaunte. And aboue this fift pageant, this was the saying : DETH. Though I be foule vgly lene and mysshape, Yet there is none in all this worlde wyde, That may my power withstande or escape. Therefore, sage father, greatly magnifyed, SIR THOMAS MORE. 65 Discende from your chayre, set a part your pryde, Witsafe to lende (though it be to your payne) To me a fole some of your wise brayne. In the sixt pageant was painted lady Fame. And vnder her fete was the picture of Death that was in the fifth pageant. And ouer this sixt pageavmt the writyng was as foloweth : FAME. Fame I am called, maruayle you nothing, Though with tongas am compassed all rounde, For in voyce of people is my chiefe liuyng. O cruel death, thy power I confounde, When thou a noble man hast brought to the grounde Maugry thy teeth to lyue cause hym shall I, Of people in parpetuall memory. . In the seuenth pageant was painted the ymage of Tyme, and vnder hys fete was lyeng the picture of Fame that was in the sixt pageant. And this was the scripture ouer this seuenth pageaunt : I whom thou seest with horyloge in hande. Am named tyme, the lord of euery howre, I shall in space destroy both see and lande. O simple fame, how darest thou man honowre. Promising of his name, an endlesse flowre. Who may in the world haue a name etemall, When I shall in proces distroy the worlde and all. In the eyght pageant was pictured the ymage of lady Etemitee, sittyng in a chayre vnder a sumptions clothe of estate, crowned with an imperiall crown. And vnder her fete lay the picture of Time, that was in the seuenth pagent. And aboue this eight pageaunt was it writen as foloweth : ETERNITEE. Me nedeth not to bost, I am Etemitee, The very name signifyeth well. That myne empyre infinite shal be. Thou mortall Tyme euery man can tell. Art nothyng els but the mobilite. Of Sonne and mone chaungyng in euery degre. When they shall leue theyr course thou shalt be brought. For all thy pride and bostyng into nought. 66 Sm THOMAS MORE. ON THE DEATH OF THE QUEEN. A ruful lamentacio (writen by master Thomas More in his youth) of the deth of quene Elisabeth, mother to king Henry the eight, wife to king Henry the seuenth, & eldest doughter to king Edward the fourth, which quene Elisabeth dyed in childbed in February in the yere of our lord, 1503, & in the 18 yere of the raigne of king Henry seuenth. O ye that put your trust and confidence, In worldly icy and frayle prosperitie, That so lyue here as ye should neuer hence, Remember death and loke here vppon me. Ensaumple I thynke there may no better be. Your selfe wotte well that in this realme was I, Your quene but late, and lo now here I lye. Was I not borne of olde worthy linage ? Was not my mother queene, my father kyng ? Was I not a kinges fere in marriage ? Had I not plenty of euery plesaunt thyng ? MercifuU god this is a straunge reckenyng : Rychesse, honour, welth, and auncestry, Hath me forsaken, and lo now here I lye. If worship myght haue kept me, I had not gone. If wyt myght haue me saued, I neded not fere. If money myght haue holpe, I lacked none. But O good God, what vayleth all this gere. When deth is come thy mighty messangere Obey we must^ there is no remedy. Me hath he sommoned, and lo now here I lye. Where are our Castels now, where are our Towers, Goodly Rychmonde sone art thou gone from me, At Westminster that costly worke of yours, Myne owne dere lorde, now shall I neuer see. Almighty god vouchesafe to graunt that ye. For you and your children well may edefy. My palyce bylded is, and lo now here I lye. Adew myne owne dere spouse, my worthy lorde, The faithful! loue, that dyd vs both combyne- ALEXANDER BARK LA Y. In manage and peasable Concorde, Into your handes here I cleane resyne, To be bestowed vppon your children and myne. Erst wer you father, now must ye supply The mothers part also, for lo now here I lye. Adew my lordes, adew my ladies all, Adew my faithfull seruantes euery chone, Adew my commons, whom I neuer shall See in this world ; wherfore to the alone, Immortall God, verely three and one, 1 me commende : thy infinite mercy Shew to thy seruant, for lo now here I lye. -«>=» ALEXANDER BARKLAY. 67 Born 1480. Died 1552. The place and time of Barklay's birth are uncertain, as also whether he was an English or Scotch man. The probability is that he came from Somerset. He was educated at Oriel College, Oxford, and was resident there in 1498, when Cornish (afterwards suffragan Bishop of Tyne, in the Diocese of Bath and Wells) was Provost of Oriel. Bark- lay travelled in Holland, Germany, France, and Italy, and obtained thereby great fluency of style in expression, and the mastery of a copious vocabulary. On returning to England, his old master, having been con- secrated, appointed Barklay his chaplain, and made him one of the priests of the College of St. Mary Ottery, Devonshire. Some of his poems bear his name, dated from that place. On the death of his patron, Barklay seems to have moved to Ely, where he became a monk of the order of St. Benedict. He was at Ely on the dissolution of that monastery in 1539, but having made many friends and patrons by his works, was not left without provision. He was presented first of all to the Vicarage of St. Matthew at Wokey, Somerset. In July, 1546, having taken his degree of D.D., he was presented to the Vicarage of Badow-Magna, Essex. Once again he moved. The Dean and Chapter of St. Paul's Cathedral preferred him to the living of AUhallows, Lom- bard Street, in April, 1552. He only enjoyed this piece of preferment for six weeks, dying in the month of June, at Croydon, Surrey ; in the old parish church of which town he was interred. F 2 68 ALEXANDER BARKI.A Y. Barklay lived to an advanced age, and having passed through all the troubles which were involved in the visitations and dissolution of the monasteries, he seems to have made up his mind to go with the current and accept the "de facto" state of affairs. His memJfry has been violently attacked by Bale with reference to his conduct as a Priest ; but whatever the facts of the case may have been, he was a very different man to Skelton, the Laureat of Henry VIII, whose virulent attacks upon the priesthood turned Barklay's pen against him, in his "Treatise against Skelton." The most celebrated work of Barklay is the "Stultifera navis," or " Ship of Fools," first printed in London by Richard Pynson, in 1509, and dedicated to Barklay's patron, Dr. Cornish. Another work of im- portance was his "Eclogues," translated into English "out of a book in Latin named " Miserie Curialium," compiled by Eneas Silvius, Poete and Oratour, which after was Pope of Rome and named Pius." There are five of these Eclogues. Barklay wrote several lives of the Saints, — the life of St. George, St. Catherine, St. Margaret, and St. Ethelreda. The treatises and works of Barklay were exceedingly numerous, and held in very great esteem in his time. He was what would be styled "a polite writer," or re- finer of the English language, and was esteemed a man of vrit and learning. But he lived at an unfortunate period ; and a man of his literary fame, passing from the monk of the Church of Rome into the parish clergyman of the Reformation, became of necessity a mark for the shaft of enmity. As a Poet his name deserves to be mentioned with honour, and it is in that character alone that he is here presented. THE SHIP OF FOOLS. OF THE MUTABILITIE OF FORTUNE. We dayly proue by example and euidence, That many be made fooles mad and ignoraunt By the brode worlde, putting trust and confidence In fortune's wheele, vnsure and inconstant : Some assay the wheele, thinking it pleasaunt, But whyle they so climbe Tp haue pleasure and desire, Their feete them fayleth, so fall they in the mire. Promote a yeoman, make him a gentle man, And make a bayliffe of a butcher's sonne, Make of a squire, knight, yet will they, yf they can, Coueyt in their minds hyer promotion : And many in the worlde haue this condition, ALEXANDER BARK LA Y. 69 In hope of honour by treason to conspire, But ofte they slide, and so fall in the mire. Suche looke so hye, that they forget their fete On fortune's wheele, which turneth as a ball, They seeke degrees for their small might vnmeete, Their foolish heartes and blinde see not their fall, Some fooles purpose to haue a rowme royall. Or climbe by fortune's whele to an empire. The wheele the turneth, leauing them in the mire. O blinde man say, what is thine intent, To worldly honours so greatly to intende. Or here to make thee hye, riche and excellent, Since that so shortly thy life must haue an ende : None is so woorthy, nor can so hye ascende, Nor nought is so sure, if thou the truth enquire. But that he may doubt to fall downe to the mire. There is no lorde, duke, king, nor other estate But dye they must, and from this world go : All worldly thinges which God hath here create, Shall not ay bide, but haue an ende also. What mortall man hath bene promoted so In worldly wealth or vncertayne dignitie. That euer of hfe had houre of certaintie. In stormy windes lowest trees are most sure. And houses surest which are not builded hye. Where as hye buildinges may no tempest endure Without they be founded sure and stedfastly : So greatest men haue moste feare and ieopardie, Better is pouertie, though it be harde to beare. Then is a hye degree in ieopardie and feare. The hilles are hye, the valleys are but lowe. In valleys is come, the hilles are barrayne. On hyest places moste gras doth not ay growe : A mery thing is measure and easy to sustayne, The hyest in great feare, the lowest liue in payne. Yet better lye on grounde, hauing no name at allj Then hye on a differing alway to fall. 70 ALEXANDER BARKLA Y. THE LENUOY OF BARCLAY TO THE FOOLES. O Man, that hast thy trust and confidence Fixed on these frayle fantasies mundayne, Remember at the ende there is no difference Betwene that man that liued hath in payne, And him that hath in wealth and ioy soueraygne, They both must dye, their payne is of one sort. Both riche and poore, no man can death refrayne. For deathes dart expelleth all comfort. Say where is Adam the first progenitour Of all mankinde ; is he not dead and gone ? And where is Abell, of innocencee the floure, With Adam's other sonnes euerychone ? A dreadfuU death of them hath left not one. Where is Mathusalem and Tubal that was playne .'' The first that played on Harpe or on Organe, Ilz sont toutz mortz, ce monde est choce vayne. Where is iust Noy and his ofspring become. Where is Abraham and all his progenye, As Isaac and Jacob, no strength nor wisedome Could them ensure to liue continuallye. Where is King Dauid whom God did magnifye, And Salomon his sonne of wisedome soueraigne. Where are his sonnes of wisdome and beautie ? Hz sont toutz morts, ce monde est choce vayne. Where are the princes and kinges of Babilon, And also of Jude, and kinges of Isarell ; Where is the mightie and valeaunt Sampson ? He had no place in this life ay to dwell. Where are the princes mightie and cruell That reigned before Christ deliuered vs from payne, And from the dongeons of darke and fearefuU hell 'i Ilz sont toutz mortz, ce monde est choce vayne. Of all worldly worship no man can him assure In this our age whiche is the laste of all ; No creature can here alway endure, Yonge nor olde, poore man nor king royall, Unstable fortune turneth as doth a ball. And they that once passe can not retume agayne : Wherefore I boldly dare speake in generall, We all shall die : ce monde est choce vayne. ALEXANDER BARKLA Y. 71 Riches nor wisedome can none therfro defende, Ne in his strength no man can him assure. Say where is TuUy, is he not come to ende, Senecke the sage, with Cato and Arture ; The hye Aristotle of godly wit and pure, The glorious Godfray, and mightie Charlemayne : Though of their life they thought that they were sure, Yet they are all dead : ce monde est choce vayne. Where are the Philosophers and Poetes laureat. The great Grammarians and pleasaunt Oratours ; Are they not dead after the same fourme and rate, As are all these other mightie conquerours ? Where are their Realmes, their riches and treasures ? Left to their heyres, and they be gone certayne, And here haue left their riches and honours. So haue they proued that this worlde is but vayne. So I conclude because of breuitee. That if one sought the world large and wide, Therein should be found no maner of degree, That can always in one case surely bide. Strength, honour, riches, cunning and beautie, All the decay dayly, though we complayne : Omnia fert aetas, both health and iolitie, We all shall dye : ce monde est choce vayne. ECLOGUE V. OF THE CITIZEN AND UPLANDISH MAN.'- AMYNTAS. How came thou to knowlege of this enormyte, And of these manners of them of the cyte .■" My selfe there wonned,^ and there was conuersaunt ; Of some of these thinges yet am I ygnoraunt. FAUSTUS. Thou coude not perceyue well theyr enormyte ; Parchance thy maners dyde with theyr lyfe agre. There seldome is sene grete contradyccyon Where men accordeth in dysposycyon. (i) Countryman, (2) WonMed— dwelt. 72 ALEXANDER BARKLA Y. No faute with Moryans* isblacke dysfonnyte, Because all the sorte lyke of theyr fauour be. So couthe thou not se theyr vyces, nor them blame, Because thy owne lyfe was fyled with the same. But how I knowe them now shall I tell to the. Whyle I brought butter to sell to the cyte, And other vytayle,^ — I used mylke to cry, — Then hadde I knowledge with an apotecary. Of him I lerned much fashode' and practyse, Not to the purpose the same to exercise. He couthe'' make playsters r newe comyxcyons, In valour scant^ worthe a couple of onyens : Yet solde he the same as it were gold so dere, Namely, yf happened ony infectyfe yere. I was acquaynted with many an hucster. With a costardemonger, and with an hostler. This thefe was crafty, poore people to begyle. None lyke I suppose within a dosen myle. Amonge all other his fraudes and his crymes, He solde one botell° of hey dosen tymes. And in the oles couthe he well droppe a candell : Well knewe he how his gestes for to handle. And in the same In there dwelt a prety pryme ; ' She couthe well flater and glose with hym and hym, And necke* a mesure, — her smykynge' gan her sale ; She made ten shylynge of one barell of ale. Whome she begyled in pottes she was fayne To wyn them w" fleshe and paynted loke agayne ; And as I remember her name was wanton Besse, Who leest with her delt he thryued not the lesse. What nede more processe ? No crafte of the cyte Is but myngled with fraude and subtylte, Saue onely the crafte of an apotycary, That is all fraude and gylefuU polecy. But all these wolde swere that they were innocent Or they to the cyte dyde fyrste of all frequent : There learned they thefte and fraude to exercyse. And man of nature is moued soone to vyce. (ij Moryans—yioais, blackamoors. (2) Vyiayle—v\aiw!i 13) i? ALEXANDER BARKLA Y. 73 Some be also whiche spende theyr patrymony, Whiche was to them lette by theyr olde auncestry. With cost and paynes suche busuly labour, Sekynge for shame and dethe before theyr houre. Malyce, enuy, and all iniquyte, Do these not rayne in myddes of the cyte ? All newe abusyon, prouokynge men to synnes, Hadde fyrst begynnynge amonge the cytezyns ; Where dwell grete prynces and myghty gouernours, Theyr lyfe dyspysynge for to haue vayne honours, Capytaynes, souldyours, and all lyke company, Whiche put for money theyr lyfe in ieopardy : These dwell not vpon londe, but haunteth the cyte. Pore herdes fyght not but for necessyte, For lyberte, lyfe, and iustyce to vpholde ; Towne dwellers fyght for vayne honour r golde. We fyght our frendes and housholde to defende ; They fyght for malyce, to ryches to ascende. Our cause and quarell is to meynteyne the ryght ; But all on selfe wyll without reason they fyght : They seke by wounds for honour and rychesse, And dryue the wekest to hardest busynes. O blynde sowdyour, why sellest thou thy hert For a vayne stypende agayne a mortall darte? By thousande peryllys thou takest thy passage. For a small lucre rennynge^ to grete dammage. Theyr swete lyfe they gyue for a poore stipende. And ofte lese^ they bothe, and heuen at the ende. Whyle some contendeth and fyghteth for his wage, His lyfe he spendeth, — than fare well auauntage ! What is more folysshe or lyker to madnesse. Than to spende the lyfe for glory and rychesse ? What thynge is glory, laude, praysynge, or fame ? What honour, report, or what is noble name ? Forsothe nought but voyce qf wytles comonte,^ And vayne opynyon subiecte to vanyte. Proceste'' of yeres, reuoluynge of season, Bryngeth all these soone in oblyuyon. Whan lyfe is faded all these ben out of sight, Lyke as with the sonne departeth the daye light. They all be fooles whiche medleth with the see. And other wyse myght lyue in theyr owne country. \\) Rennynge — running. {2) iw^— lose. (3) Wytles comonte — witless commonalty. (4) Proceste — process. 74 SIR THOMAS WYAT. He is but a foole whiche runneth to tempest, And myght lyue on londe in suerte and in rest ; He is but a foole which hathe of good plenty, And it dysdayneth to vse and occupy. And he whiche lyueth in care and wretchydnes. His heyre to promote to londes and rychesse, Is most foole of all ; to spare in mysery, With good and londes his heyre to magnify. And he which leueth that thynge for to be done. Unto his doughter executour or sone, Whiche he hymselfe myght in his lyfe fulfiU, He is but a foole, ond hath but lytell skyll. But all these sortes within the cyte be — The want of wisdome and sue enormyte. The weke they vse them in worldly busynesse; The Sondaye seruethe to foUowe vycyousnes. Upon the Sondaye, whan men shoulde God honour, Left is good laboure, ensued is errour. Oftyme the olde frere that wonned in Grenwyche Agayne such folyes was boldly wont to preche. 'iyS SIR THOMAS WYAT. Born 1503. Died October, 1542. Sir Thomas Wyat was bom at AUington Castle in Kent ; and was educated partly at Cambridge, and partly at Oxford. He was the contemporary and faithful friend of the accomplished Earl of Surrey. Sir Thomas was himself one of the most highly educated men of his time. Possessed of great wit, power of penetration, and with a remark- able knowledge of languages, he became a favourite of King Henry VIII. ; by whom he was employed on several diplomatic missions. Wood says : " The King was in a high manner delighted with his witty jests." It is said of him that he aided in the downfall of Cardinal Wolsey, by relating a humorous story. He and Surrey were esteemed the ckieftaines oi "wit-makers" who sprang up in Henry's reign. They were likewise S/Ji THOMAS WYAT. 75 regarded as polishers of English metre and style, having studied in the Italian School of Dante, Ariosto, and Petrarch. Leland writes " Let Florence fair her Dante justly boast. And Royal Rome her Petrarch's numbered feet : In English Wyat both of them doth coast. In whom all graceful elegance doth meet." Sir Thomas Wyat is said to have been attached to Anne Boleyn. At her coronation he officiated as Ewerer. At her downfall his name was freely used in the charges that led to her execution. Of Sir Thomas Wyat's early partiality for Anne Boleyn there seems no doubt. The perusal of his poetry was one of her last consolations in prison before her death. Notwithstanding this, Wyat remained high in Royal favour. In '537 te was sent as Ambassador to the Court of Charles V. It was owing to his diplomacy Cardinal Pole was so coldly received at Madrid, that he at once quitted Spain. On the meeting of Charles V. and Francis I. Wyat was made use of by Henry to watch the movements of the Emperor, and to fiithom his designs. When Cromwell dechned in favour with King Henry, Wyat obtained his own recall, and spent the greater portion of his time in retreat at Allington. From thence he was summoned in 1542, to meet the Spanish ambassador on his landing at Falmouth. Being overheated, with riding, he took cold, and died of fever at Sherborne — aged 40. Puttenham, the author of "The Old Art of English Poesie," says of Wyat and the Earl of Surrey : "I repute them for the two chief lantemes of light to all others that have since employed their pennes upon English poesie. Their conceits were lofty, their styles stately, their conveyance cleanly, their terms proper, their metre sweet and well-proportioned; in all, imitating very naturally and studiously their maister, Francis Petrarch." THE LOVER THAT ONCE DISDAINED LOVE IS NOV? BECOME SUBJECT, BEING CAUGHT IN HIS SNARE. To this my song give eare who list, And mine entent judge as ye will, The time is come that I have mist The thing whereon I hoped styll, And from the toppe of all my trust Myshap hath throwen me in the dust.^ (i) This couplet is said to have been written by Mary, Queen of Scots, upon her prison window at Fotheringay Castle. 76 SIJi THOMAS WYAT. The time hath been, and that of late, My hart and I might leap at large ; And was not shut within the gate Of love's desire, nor took no charge Of any thing that did pertaine, As touching love in any paine. My thought was free, my heart was lyght ; I marked not who lost, who saught ; I plaide by day, I slept by night ; I forced not who wept, who laught ; My thought from all such things was free, And I myself at libertie. I toke no hede to taunts or toys. As leef to see them frowne as smyle. Where fortune laught I scornde their joyes . I found their frauddes and every wyle ; And to myself oft tymes I smyled. To see how love had them begiled. Thus in the net of my conceit I masked still among the sort Of such as fed upon the bayte That Cupide laide for his disport. And ever as I saw them caught I them beheld, and thereat laught. Till at the length when Cupide spied My scorneful wyll and spiteful use. And how I past not who was tyed, So that my self myght still live lose, He set himself to lye in waite. And in my way he threw a baite. Such one as nature never made, I dare well say save she alone ; Such one she was as would invade A hart more hard then marble stone ; Such one she is, I know it right, Her nature made to shew her might. Then as a maji in a maze, When use of reason is away. So I began to stare and gase, And sodeinly, without delay. S/Ji THOMAS WYAT. Or ever I had the wit to loke, I swallowed up both bait and hooke. Which daily grieves me more and more, By sundry sortes of careful wo, And none alive may salve the sore But only she that hurt me so, In whom my lyfe dothe now consist, To save or slay me as she lyst. OF A NEW MARRIED STUDENT THAT PLAID FAST OR LOSE. A studient, at his bok so plast, That welth he might have wonne, From bok to wife did flete in hast, From welth to wo to runne. Now, who hath plaid a feater cast. Since jugling first begonne ? In knitting of himself so/ast, Himself he hath undone.^ -i>* HENRY HOWARD, EARL OF SURREY. Bom 1516. Executed 1547. Henry Howard was the son and grandson of two Lords Treasurers, Dukes of Norfolk. As a boy he passed a great portion of his time about the Court at Windsor, in the position of companion to Henry Fitzroy, Duke of Richmond, a natural son of King Henry VIII. The warmest affection and friendship existed between the boys. It has been stated that Henry Howard was sent to Cambridge — of which University he became High Steward. (See Campbell's Lives.) It has also been asserted that the companions were sent together to Cardinal Wolsey's College in Oxford. Possibly Howard resided at both Universities for a time. At the early age of sixteen he was contracted in marriage to Lady Frances Vere, daughter of John, Earl of Oxford. The marriage was celebrated in 1535. Henry Fitzroy was likewise affianced to his (i) Probably this is the fii-st epigram that is extant in our language 78 HENR Y HO WA RD, EA RL OF SURRE Y. friend's sister, Lady Mary Howard. That marriage was never fulfilled, owing to the untimely death of the Duke, at the age of seventeen, A.D. 1536. Surrey sat with his father, as Earl Marshal, on the trial of Anne Boleyn. Many of the " facts " that have been related regarding Surrey's life are mere romance. It has been asserted that he acted as Commander- in-Chief of his father's army at the Battle of Flodden Field, when James IV. of Scotland was slain : but as that fatal battle was fought September 9th, 1513, three years before Surrey was born, the statement is an absurd fiction. It was his father — the then Earl of Surrey^who fought at Flodden. The travels of Surrey, as they are told, present a strange air of Quixotic adventure. He is reported to have made his tour of Europe, proclaiming the unrivalled charms of the fair " Geraldine" — the mistress of his poetic fancy — and to have challenged all to mortal combat who dared to dispute her charms. Whether Surrey ever visited Italy is uncertain ;-but that he cultivated a critical knowledge of the Italian language and of the works of Petrarch is most certain. About 1540 Surrey was employed in the service of the State. He was sent to France to look after the English possessions, as a rupture with that country was expected. He was knighted on the marriage of Henry VIII. with Anne of Cleves. In 1542 he was created K.G., and it was in that year he accompanied his father to Scotland. Strangely enough, at this period of his life he was twice committed to the Fleet prison, — once for breaking the windows of the citizens of London with stones fired from his cross bow, and the second time because he per- sisted in eating meat in Lent. He smashed windows to disturb citizens at Popish devotions ; and he ate meat to assert his religious freedom. However childish his conduct may now seem, it is not without its meaning, when we recall the history of the time on the principle of coming events casting their shadows beforehand. The war with France found him active employment. He acted under Sir John Wallop at the siege of Landrecy. In the second expedition he was Marshal of the army, his father, the Duke of Norfolk, commanding the vanguard. The siege of Montreuil was committed to the care of the Duke and the Earl of Surrey ; but their plans were frustrated at home by the Earl of Hertford, who regarded Norfolk and Surrey with a bitter jealousy. In 1544 he commanded the vanguard of the army at Boulogne. His plans for its defence are regarded as very skilful. Having attempted a sally upon St. Etienne, and being repulsed, he lost favour with the King, and was recalled. Hertford was sent to France as the King's Lieutenant General. On his return to England Surrey was so indiscreet as to speak menacingly of Hertford, and to threaten vengeance in a succeeding reign. His incautious language was repeated, and he was flung into the Tower, but shortly afterwards released. Hertford and his friends had obtained influence over Henry's mind, and working upon the natural jealousy and cruelty of the King's dis- HENRY HOWARD, EARL OF SURREY. 79 position, the ruin of Norfolk and Surrey was soon accomplished. It has been stated that Surrey was suspected of a design to marry the Princess Mary (afterwards Queen Mary). This suspicion, looked at in the light of the 19th century, would seem absurd, seeing that Surrey's wife was alive, and outlived him ; but it might not appear so to a man like Henry VIII. , who was so accustomed to getting rid of his own wives, that he may have considered Surrey could easily imitate so royal an example. Hertford, having decided upon the destruction of Norfolk and his son Surrey, soon found means for carrying his scheme into execution, and unfortunately he was aided by the vindictive hatred of the Duchess of Norfolk to her husband, from whom she had long been separated. The Lady Mary, Duchess of Richmond, seems to have taken an enmity to her brother likewise. Surrey was arrested December 12, 1546, and sent to the Tower. The chief accusation against him was that he quartered the arms of the Confessor upon his shield ; Surrey proved that his ancestors had carried them, and that he had the authority of the heralds for so doing. He was found guilty, despite his manifest innocence ; and upon this trumpery and unjust charge the Chancellor sentenced him to death. In the thirty-first year of his age this brave soldier and accomplished poet was beheaded upon Tower Hill, January 19, 1547. His father, the Duke, luckily escaped the same fate by the opportune death of the Royal bigamist and tyrant, who expired nine days after Surrey perished. After the execution Surrey's body was buried in the church of All Hallows, Barking, but subsequently removed to Framlingham, Suffolk, where a monument was erected to his memory. The romantic sentiments which Surrey entertained for the fair Geraldine, which find so large an expression in his poetry, seem to have been no more than poetic imaginations. Geraldine was the daughter of Gerald Fitzgerald, Earl of Kildare, and a second cousin of the Princess Mary, upon whom she attended. When Surrey first sang her praises she was a child of thirteen years of age. When fifteen she mamed Sir Anthony Wood, a respectable old gentleman of sixty; and at his death became the wife of Edward Clinton, Earl of Lincoln. Surrey is justly regarded as the first refiner of the English language. "If he copies Petrarch," says Wharton, "it is Petrarch's best manner. For his justness of thought, correctness of style, and purity of expression, he may be pronounced the first English classical poet. He unquestion- ably is the first polite writer of love verses in our language." His poetry will remain famous for two particular characteristics. He was the first translator in blank verse of the i'Eneid of Virgil : he likewise introduced the Petrarchan sonnet into English literature. [The first poem quoted is that in -which he recalls his days at Windsor, spent in company with the Duke of Richmond. The celebrated and pui-e Petrarchan sonnet, in which he describes the Lady Geraldine, is also given.] 8o HENRY HOWARD, EARL OF SURREY. PRISONER IN WINDSOR. So cruell prison howe could betyde, alas ! As proude Windsor : where I in lust and joy, Wythe a kynge's sonne, my chyldysh yeres dyd passcj In greater feast than Priam's sonnes of Troye : Where eche swete place returns a tast ful sower : The large greene where we were wont to trove, Wyth eyes cast up into the Mayden's'- tower, And easy sighs, such as folkes draw in Love : The stately seats, the ladies brighte of hewe ; The daunces short, long tales of greate delight ; Wyth wordes and lookes that tygers could but rewe,^ Where eche of us dyd pleade the other's ryght. The palme' play, where, despoyled for the game. With dazed eyes oft we by gleames of love Have myst the ball, and gote sight of our, dame ; To bayte^ her eyes, whyche kept the leads ^ above The gravel grounde, wythe sieves tyde on the helme. On fomyng horse, with swordes and frendly hartes, Wythe chere as though one should another whelme Where we have fought, and chased oft with dartes. With silver droppes the meade yet spreade for ruthe In active games of nimbleness and strength — Where we did strayne, trayned with swarmes of youthe, Our tender limmes, that yet shot up in lengthe. The secrete groves, which oft we made resounde Of pleasant playnte, and of our Ladies' prayse, Recordynge oft what grace eche one had founde. What hope of spede, what dread of long delayes. The wylde forrest, the clothed holes with grene. With raynes availed and swiftly breathed horse ; Wyth cry of houndes and merry blastes betwene. Where we did chase the fearful harte of force. The wyde vales eke, that harborde us each nyghte, Wherewyth (alas !) reviveth in my breste The swete accorde, such slepes as yet delyt. The pleasant dreames, the quyet bed of rest. The secret thoughtes imparted with such trust, The wanton talke, the dyvers chaunge of playe, (i) Mayden — not our word maiden, but a. corruption of the French fnagne — ittagmts : the great tower. _ (2) Rewe — rue, pity. {3) Palfne play — splaying ball with the hand, like as in the fives-court, (4) ,5iij//*— catch. (Sj Leads — the leads of the battlements. HENRY HOWARD, EARL OF SURREY. 8i The friendship sworne, eche promise kept so fast, Wherewith we past the winter nyghte away. And wyth thys thought the blood forsakes the face, The teares berayne my chekes of deadly hewe, The whyche as soone as sobbynge sighes (alas !) Upsupped have, thus I my playnt renewe : O place of blisse ! renewer of»my woes ! Give me accompt where is my noble fere, Whom in thy walles thou doest eche nyghte enclose. To other luse, but unto me most clere. Eccho (alas !), that doth my sorrow rewe. Returns thereto a hollowe sounde of playnt. Thus I alone, where all my freedome grewe. In pryson pyne, withe bondage and restraynt ; And with remembrance of the greater griefe To banish the lesse I fynd my chief reliefe. DESCRIPTION OF SPRING, WHEREIN ECHE THING RENEWES, SAVE ONLY THE LOVER. The soote season that bud and bloome fourth bringes With grene hath cladde the hyll, and eke the vale : The nightingall with fethers new she singes ; The turtle too her mate hath told her tale : Somer is come, for every spray now springes. The hart hath hung hys olde head on the pale ; The bucke in brake his winter coate he flynges ; The fishes flete with newe repayred scale ; The adder aU her slough away she flynges ; The swift swallow pursueth the flyes smalle ; The busy bee her honey how she mynges : Winter is worne that was the sloures ball. And thus I see among these pleasant thynges Eche care decayes, and yet my sorrow springes. DESCRIPTION AND PRAISE OF HIS LOVE GERALD I NE. From Tuscane came my Ladies worthy race, Faire Florence was sometime her auncient seate : The Western Yle, whose pleasant shore doth face Wild Cambers clifs, did geve her lynely heate : G 82 HENRY HOWARD, EARL OF SURREY. Fostered she was with milke of Irishe brest : Her sire an erle, her dame of princes blood ; From tender yeres in Britaine she doth rest, With kinges childe, where she tasteth costly foode : Honsdon^ did first present her to myne yien : Bright is her hewe, and Geraldine she hight. Hampton me taught to wishe her first for mine, And Windsor, alas ! doth chase me from her sight. Her beauty of kinde, her vertue from above, — Happy is he that can obtain her Love. HOW NO AGE IS CONTENT WITH HIS OWNE ESTATE, AND HOW THE AGE OF CHILDREN IS THE HAPPIEST, IF THEY HAD SKILL TO UNDERSTAND IT. Layd in my quiet bed, in study as I were, I saw within my troubled head a heap of thoughts appear. And every thought did shew so lyvely in myne eyes. That now I sight, and then I smilde, as cause of thoughts did ryse. I sawe the little boy, and thought how oft that he Did wishe of God, to scape the rod, a tall young man to be. The young man eake that feles his bones with paines opprest How he would be a riche olde man, to live and lye at rest. The riche olde man that sees his end draw on so sore How he would be a boy againe, to live so much the more. Whereat full oft I smylde, to see how all those three. From boy to man, from man to boy, would chop and change degree. And musing thus, I think, the case is very strange, ' That man from wealth, to live in wo, doth ever sake to chg.nge. Thus thoughtfuU as I lay I sawe my withered skyn. How it doth shew my dented chewes, the flesh was worn so thin ; And eke my totheless chaps, the gates of my right way. That opes and shuttcs as I do speak, do thus unto me say : The white and horish heres, the messengers of age. That shew like lines of true belief, that this life doth assuage, Biddes the lay hand, and feele them hanging on thy chin : The whiche doth write to ages past, the third now coming in. Hang up therefore the bitte of thy yong wanton tyme. And thou that therein beaten art the happiest life defyne. (i) Hunsdon House, where she was educated with the Princess Mary. GEORGE GASCOIGNE. 83 Whereat I sighed, and sayde, Farewell, my wonted toye, Truffe up thy packe, and trudge from me to every little boy, And tell them thus from me, their time most happy is, If to theyr time they reason had, to know the truth of this. *«>«: GEORGE GASCOIGNE. Bom 1536. Died {circa) 1576 — 1577. GASCOIGNE was of an ancient Essex family. He w.-is educated at Cambridge, and entered at Gray's Inn. Being disinherited by his father, he took foreign service in Holland under the Prince of Orange. At the si^;e of Middleburgh the Prince was so much struck with his bravery, that he rewarded him with 300 guilders above his pay. He was taken prisoner by the Spaniards, and held for some months in captivity. On his release he returned to England, and resided at Waltharastow, near London. He was in the train of Queen Elizabeth on her celebrated visit to Kenilworth, 157S, when he composed a Masque, for the Queen's pleasure, entitled "The Princely Pleasures of Kenilworth Castle." He wrote a Comedy, entitled " The Supposes," which was acted at Gray's Inn, 1566, written "by one of the Students." He also trans- lated Jocasta. His best known work is entitled "The Steele Glasse." It is a Satire, and was held in high esteem for the sly kind of sarcasm which runs through it. Gascoigne is reported to have died at Stamford, in Lincolnshire, October 7, 1577. There is no evidence now existing to show the exact time or place of his. decease. His poetry is distinguished for the harmony and smoothness of the versification, and exhibits considerable fertility of imagination, as well as warmth and tenderness of feeling. He was not free from the conceits of the Italian school, as will be seen from the quotations given. GASCOIGNE'S GOOD MORROW. You that have spent the silent night In sleepe and quiet rest. And joye to see the cheerefuU lyght That ryseth in the East, Now cleare your voyce, now chere your hart. Come helpe me now to sing ; Eche willing wight come beare a part, To prayse the heavenly King. G 2 84 GEORGE GASCOIGNE. And you whom care in prison keepes, Or sickenes doth suppresse, Or secret sorowe breakes your sleepes, Or dolours doe distresse ; Yet beare a parte in dolfull wise, Yea thinke it good accorde, And exceptable sacrifice, Eche sprite to prayse the Lorde. The dreadful! night with darkesomnesse Had ouerspread the light, And sluggish sleepe with drowsynesse Had ouerprest our might : A glasse wherin you may beholde Eche storme that stopes our breath, Our bed the graue, our clothes lyke molde. And sleepe like dreadfuU death. Yet as this deadly night did laste But for a little space, And heauenly daye, no we night is past, Doth shewe his pleasaunt face : So must we hope to see God's face At last in heauen on hie. When we haue chang'd this mortall place For Immortalitie. And of such happes and heauenly joyes As then we hope to holde All earthly sightes and worldly toyes Are tokens to beholde. The daye is like the daye of doome. The sunne the Sonne of Man, The skyes the heauens, the earth the tombe, Wherein we rest tiU then. The Rainbowe binding in the skye, Bedeckte with sundrye hewes, Is like the seate of God on hye, And seemes to till these neues : That as thereby he promised To drowne the world no more. So by the bloud which Christ hath shead He will our helth restore. GEORGE GASCOIGNE. 85 The mistie cloudes that fall sometime, And overcast the skyes, Are like to troubles of our time, Which do but dymme our eyes ; But as suche dewes are dried vp quite When Phoebus shewes his face. So are such fansies put to flighte Where God doth guide by grace. The caryon Crowe, that lothsome beast, Which cryes agaynst the rayne. Both for hir hewe and for the rest The Deuill resembleth playne : And as with gonnes we kill the crowe. For spoyling our releefe, The Deuill so must we ouerthrowe With gonshote of beleefe. The little byrde which sing so swete Are like the angelles voyce. Which render God his prayses meete, And teach vs to reioyce ; And as they more esteem that myrth, Then dread the nights anoy. So much we deeme our days on earth But hell to heauenly joye. Unto which joyes for to attayne God grant vs aU his grace, And send vs after worldly payne In heauen to have a place. Where we may still enjoye that light, Which neuer shall decaye. Lord, for thy mercy lend vs might. To see that joyful! daye ! " DURUM, ^NEUM,ET MISERABILE ^VUM." When peerelesse Princes courtes were free from flatterie, The Justice from vnequal doome, the guest from periurie, The pillers of the state from proude presumption, The clearkes from heresie, the commones from rebellion : Then right rewardes were giuen, by swaye of dewe desarte ; Then vertues derlinges^ might be plaste aloft to play their part ; (i) Derlinges-~63x\m^ (Anglo-Saxon deorling). 8.6 GEORGE GASCOIGNE. Then might they coumpt it true, that hath beene sayde of olde, The children of those happie dayes were borne in beds of golde, And swadled in the same : the Nurse that gaue them sucke Was wife to Uberallitie, and lemman to good lucke. When Caesar woon the fielde, his captaines caught the Townes, And euery painful souldiours purse was crammed ful of crownes. Licurgus for good Lawes lost his owne libertie, And thought it better to preferre common commoditie. But nowe the times are turnde ; it is not as it was ; The golde is gone, the siluer sunke, and nothing left but brasse. To see a King encroach what wonder should it seeme, When commons cannot be content with countrie Dyadeeme ? * The Prince may dye a babe, trust vp by trecherie, Where vaine ambition doth moue trustlesse nobillitye. Errours in pulpit preache, where faith in priesthood failes ; Promotion (not deuotion) is cause why cleaigie quailes. Thus is the stage stakt out, where all these partes be plaide, And I the prologue should pronounce, but that I am afraide. First Cayphas playes the Priest, and Herode sits as king, Pylate the Judge, Judas the Jurour verdict in doth bring, Vaine tatling plaies the vice, well cladde in ritche aray, [gay. And poor Tom Trooth is laught to skorn, with garments nothing The woman Wantonnesse, shee commes with ticing traine ; Pride in hir pocket plaies bopeepe, and bawdry in hir braine. Hir handmaides be Deceipte, Daunger, and Dalliaunce ; Riot and Reuell follow hir, they be of her alliaunce. Next there commes in Sim Swashe, to see what sturre they keepe : CUmbing the Clough then takes his heeles ; tis time for him to creepe. To packe the pageante vp commes Sorrow with a song : He says these sties can get no grotes, and al this gear goth wrong. Fryst pride without cause why he singes the treble parte ; The meane hee mumbles out of tune, for lacke of life and hart. Cost lost, the counter Tenor chanteth on apace : Thus all in discords stands the cliffe, and beggrie sings the base. The players loose their paines, where so fewe pence are sturring ; Their garments weare for lacke of gains, and fret for lack of furring. When all is done and past, was no part plaide but one ; For euerye player plaide the foole, tyll all be spent, and gone. And thus this foolish iest 1 put in dogrell rime, Because a crosier staffe is best for such a crooked time. (i) Dvadeeme — diadem. 87 SACKVILLE. • Born 1536. Died April 19, 1608. Thomas Sackviu-E, first Baron Buckhurst, and Earl of Dorset, was the son of Sir Richard Sackville, and was bom at Withyam, in Sussex. He received the benefits of education both at Oxford and Cambridge, and was distinguished as a Latin scholar. As a poet Sackville may be said to belong to the reign of Queen Mary ; as a statesman, to the reigns of Queen Elizabeth and James I. When a student at the Inner Temple he produced the first specimen in Enghsh literature of what is called Tragic Drama. This piece, entitled "Gorboduc," was performed as a Christinas Entertainment by the young students of the Temple. At a later date its name was changed to "The Tragedy of Ferrex and Porrex," and it was enacted at Whitehall, A.D. 1561, in presence of Queen Elizabeth. The tragedy abounds in monotonous recitations of historical incidents. It is a cold and heavy composition, but nevertheless it led the way in that path which was so shortly to be adorned by the genius of Shakespeare. At the age of thirty Sackville entered Parliament. He travelled in Europe, and, owing to pecuniary difficulties, was detained a prisoner at Rome. On his father's death, 1566, having obtained his release, he returned to England, and in 1567 was created, by Queen Elizabeth, Baron Buckhurst. An interesting anecdote is told of the manner whereby Sackville was suddenly reformed from prodigality to prudence. Having squandered his income, he was compelled to have recourse to the City in order to borrow money. One of the Aldermen of the City, who was to lend the money, offered Sackville the indignity of keeping Tiim waiting upon his leisure. Sackville's pride was so stung by this affront, that he resolved never again to be in a position wherein borrowing would be necessary. He became at once a prudent and economical man. He was sent on an embassy to Charles IX. of France. At the commencement of 1587 he was nominated a commissioner for the trial of Mary, Queen of Scots. Happily for Sackville's isms, he was not present at the condemnation of the victim of Queen Elizabeth's jealousy. He was firee from participation in the guilt of the Scotch Queen's murder ; though on him was imposed the odious task of informing her of her impending fate, and seeing it carried into execution (February 8th, 1587). In the same year he was sent as ambassador to the United Provinces, to deal with their complaints against the Earl of Leicester : Leicester's influence over the Queen succeeded in getting Sackville recalled and confined to his own house for several months. When Leicester died Sackville was restored to the royal favour, and was created K.G. and 88 THOMAS SACKVILLE. Chancellor of Oxford. On the death of Lord Burleigh he was made Lord High Treasurer of England. At the death of the Queen he was one of the Privy Couhcillors who administered the kingdom, and pro- claimed James I. The King confirmed Sackville in his office of Treasurer by a patent for life. In 1604 he was raised to the earldom, by the title of Earl of Dorset. Sitting at the Council-table in 1688, he suddenly expired. Sackville was called the Star-Chamber Bell, on account of his eloquence. As a statesman he is regarded as a man of unblemished character. Sackville's poetry belongs to his youth, when he was a student. It consists of his "Tragedy of Gorboduc;" the "Induc- tion to a Mirroiir for Magistrates;" and the "Legend of the Duke of Buckingham." The "Mirror for Magistrates" was intended to celebrate the chief illustrious and unfortunate heroes of English history, from the Conquest to the 14th Century, in a series of poetical stories, contributed by various writers. The diiferent characters were to pass in review before the Poet, who, after the fashion of Dante, descends into hell, being conducted by Sorrow. Every person was to recite his own misfortunes, in a soliloquy. Sackville was only able to finish the preface, "Master Sackville's Induction," and one of the legends, viz. that of Henry Stafford, Duke of Buckingham. The rest of the work was referred to other writers of the time. It was published, 1559, under the following title, "A Myrroure for Magistrates, wherein maybe seen, by example of others, with how grevious plages vices are punished, and how frail and unstable worldly prosperitie is founde, even of those whom fortune seemeth most highly to favour." The "Induction" is written with nervous vigour and immense creative power. Conducted by Sorrow down to the "horrible lothly lake, as black as pitche,"' the Poet enters "within the porche and jaws of hell." There he sees Remorse of Conscience, Dread, Revenge, Greedy Care, "his knuckles knobbed, his fleshe depe dented in;" "Slepe, the cosin of Death," Old Age, Famine, War, &c. The Induction abounds with passages muscular, vivid, and brilliantly imaginative. It well deserves close study : and the name of Sackville must ever remain honoured among poets, since there is no doubt that Shakespeare was indebted to him for suggestions and ideas which the tragedy of Gorboduc^ gave him in modelling what is now termed a Play; while the "Mirrourfor Magistrates" supplied Shakespeare with the material for several of the scenes of, and perhaps suggested to the poet, his Historical Plays. From the Induction Spenser borrowed many thoughts, which may be traced in passages of "The Faery Queen." [The passage from the Induction which is quoted is that which intro- duces Old Age, Famine, and War to the observation of the Poet, as he is conducted by Sorrow " In dreadfuU feare amid the dreadfiiU place."] (i) See "Twelftli Night," act 4, sc. 2. " As the old hermit of Prague, that never saw pen and ink, very wittily said to a niece of King Gorboduc, 'That that is is,*"— THOMAS SACKVILLE. 89 INDUCTION TO A MIRROUR FOR MAGISTRATES. And next in order sad Old Age we found ; His beard all hoare, his iyes hollow and blynde, With drouping chere still poring on the ground, As on the place where nature him aflSnde ^ To rest, when that the sisters had untwynde His vitall threde, and ended with theyr knyfe The fleeting course of fast declining life. There heard we him with broken and hollow playn, Rewe with him selfe his ende approaching fast. And all for nought his wretched minde torment With swete remembrance of his pleasures past. And freshe delites of lusty youth forwaste.^ Recounting which, how would he sob and shrike,' And to be yong againe of Jove beseke. But and the cruell fates so fixed be That time for past can not retourne again. This one request of Jove yet prayed he : That in such withered plight and wretched paine, As elde * (accompanied with his loathsome trayne) Had brought on him, all were it woe and griefe, He might a while yet linger forth his lief ;^ And not so soone descend into the pit. Where death, when he the mortall corps hath slayne, With retchles ^ hande in grave doth cover it, Thereafter never to enjoy e agayne The gladsome light, but in the ground ylayne In depth of darknes waste and weare to nought. As he had never into the world been brought. Crookebackt he was, tooth shaken, and blere iyed, Went on three feete, and sometime crept on fower,' With old lame bones that ratled by his syde. His skalpe all pilde, and he with elde forlore ; His withered fist still knocking at deathes dore ; Tumbling and driveling as he drawes his breth ; For briefe, the shape and messenger of death. (i) Affinde — had chosen, selected for him. fa) Forwtisie — desolate, destroyed. (3) i-Anife— shriek. (4) Elde—as^- (s) Lte/—l\le. (6) i?tf/cA^J— unrelenting. {7) Fower—ionr. 90 THOMAS SACKVILLE. But, oh ! the doleful sight that then we see : We turnde our looke, and on the other side A griefy shape of Famine mought ' we see, With greedy lookes, and gaping mouth that cryed, And roard for meat as she should there have dyed ; Her body thin and bare as any bone, Wharto was left nought but the case alone. Great was her force whom stone wall could not stay ; Her tearyng nayles scratching at all she sawe : With gaping jawes that by no means ymay Be satisfyed from hunger of her mawe, But eates her selfe as she that hath no lawe : Gnawing, alas ! her carkas all in vayne. Where you may count eche sinow, bone, and vayne. On her while we thus firmly fixt our iyes, That bled for ruth of such a drery sight, Soe sodaynelge she shryght ' in so huge wyse. As made hell gates to shyver with the myght. Wherewith a dart, we sawe howe it did lyght Ryght on her breast, and therewithal pale death Enthrylling it to rave ' her of her breath. And by and by a dum dead corps we sawe. Heavy and colde, the shape of death aryght, That dauntes all earthly creatures to his lawe : Agaynst whose force in vayne it is to fygiit. Ne pieres, ne princes, nor no mortall wyght, Ne townes, ne realmes, cities, ne strongest tower, But al perforce must yield unto his power. His dart anon out of the corps he tooke, And in his hand (a dreadful sight to see) With great triumphe eftsones the same he shooke, That most of all my feares affrayed ■* me : His bodie dight with nought but bones, perdye.' The naked shape of man there sawe I playne. All save the fleshe, the synowe, and the vayne. Lastly stoode Warre, in glitteryng armes yclad, With visage grym, sterne lookes and blackely hewed. In his right hand a naked sworde he had, (i) Mought— Toi^t. (2) Sfiiyght—shn^&A. (3) Rave — bereave her, deprive. (4) A^ayed-~^Kri%\itai. (5) Perdye—a. corruption of the French oath ** par Dieu." See " Twelfth Night,*' act 4, sc. 2. " My lady is unkind, perdy." ROBERT SOUTHWELL. 91 That to the hiltes was all with blood embrewed : And in his left (that kinges and kingdomes rewed) Famine and fyer he held, and therewythall He razed townes, and threwe do^vne towers and aU. Cities he sakt, and realmes that whilom flowered In honour, glory, and rule above the best He overwhelmde ; and all theyr fame devoured, Consumed, destroyed, wasted ; and never ceast, Tyll he theyr wealth, their name, and all opprest : His face forshewed with woundes, and by his side There hunge his terge,^ with gashes depe and wyde. -«>=«- ROBERT SOUTHWELL. Bom (circa) 1550. Executed 1595. Southwell was bom of a good family in Norfolk, which held sted- fastly to the old religion of the country amidst the troublous times at die dose of Henry Vin.'s reign. Southwell's parents therefore sent him abroad for his education. At Rome he was received into the Society of Jesus, and appointed Prefect of Studies in the Jesuits' College in 1585. From Rome he was despatched as a missionary to England, and was attached to the household of Anne, Countess of Arundel, who perished in the Tower. Southwell shared the fate of all Priests who could be found and seized in Elizabeth's reign. In 1592 he was apprehended, and the usual expedients were had recourse to, in order to extract from him some confession of secret conspiracies against the Queen and Government. Refiising to answer some questions, and unable to answer others, he was sent to prison, and kept in close confinement for nearly three years, during which period he was subjected to the tortures of the rank no less than ten times. There have been few victims of religious intolerance in this country who suffered such frequent inflictions of cruelty as did Southwell. Other martyrs to their faith have generally been speedily done to death, by (i) r«xv!^targt 92 ROBERT SOUTHWELL. Catholic or Protestant. Southwell was kept for three years, under periodical impositions of the brutality of his torturers. At length he was brought to trial, February 20th, 1595, when he confessed that he was a Catholic priest, who had come to England to preach his religion among his own people. The Court of King's Bench condemned him, and the following day he was released from his prolonged human miseries, by being executed at Tyburn. Southwell appears to have been a man of a most gentle disposition, and his poetry was long held in high esteem among his co-religionists, associated as it was with the memory of a man to murder whom at Tyburn was as horrible as it would have been to have treated Cowper, or Kirke White, or Robert Bums after the same manner, because they happened to be Protestants. The execution of Southwell was, besides this, a political blunder. He was no conspirator against the State, and consequently was made a martyr to his faith. His "Triumph over Death," "Mary Magdalen's Tears,'' "Self- Contemplation," and a few other pieces, retain their place in English literature, and deserve esteem for their elegance, sweetness, and religious eloquence. S. MARY MAGDALEN'S BLVSH. The signes of shame that staine my blushing face Rise from the feeling of my rauing fits, Whose joy annoyes, whose guerdon is disgrace ; Whose solace fiyes, whose sorrow never flies. Bad seed I sowed, worse fruite is now my gaine, Soone dying mirth begot long liuing paine. Now pleasure ebbs reuenge begins to flow ; One day doth wreake the wrath that many viTought : Remorse doth teach my guilty thoughtes to know. How cheape I sould that Christ so deerely bought. Fault long vnfelt doth conscience now bewray, Which care must cure, and teares must wash away. All ghostly dynts that grace at me did dart. Like stubbome rocke, I forced to recoyle ; To other flights an ayme I made my hart, Whose wounds, then welcome, now haue wrought my soylc. Woe worth the bow, woe worth the archer's might, That draue such arrowes to the marke so right. ROBERT SOUTHWELL. 93 To pull them out, to leaue them in, is death : One to this world, one to the world to come : Wounds may I weare, and draw a doubtfuU breath But then my wounds will worke a dreadfull doome. And for a world whose pleasures passe away I lose a world whose joyes are past decay. O sense, 6 soule, 6 hand, 6 hopefull blisse, You wooe, you weane, you draw, you driue me backe. Your crosse encountring like their combat is, That neuer ends but with some deadly wiack. When sense doth winne the soule doth loose the field, And present haps makes future hopes to yeeld. O heaven, lament ! sense robbeth the of saints : Lament, 6 soules ! sense spoileth you of grace. Yet sense doth scarce deserue these hard complaints •. Loue is the thiefe, sense but the entring place. Yet grant I must, sense is not free from sinne, For thiefe he is that thiefe admitteth in. AT HOME IN HEAUEN. Faire soule, how long shall veUes thy graces shrowd ? How long shall this exile with hold thy right ? When will thy sunne disperse this mortall clowd. And giue thy glorie scope to blaze their light ? Oh that a starre more fit for Angels eyes Should pyne in earth, not shine aboue the skies ! This ghostly beauty offred force to God ; It chayned him in the linkes of tender loue ; It wonne his will with man to make abode ; It stayd his sword, and did his wrath remoue ; It made the rigor of his iustice yeeld. And crowned mercy Empresse of the field. This lulled our heauenly Sampson fast a sleep. And layd him in our feebles Natures lap ; This made him vnder mortall load to creepe. And in our flesh his God-head to enwrap ; This made hini soioume with vs in exile, And not disdaine oiu: tytles in his stile. 94 ROBERT SOUTHWELL. This brought him from the rankes of heauenly quires Into this vale of teares and cursed soyle, From flowers of grace into a world of bryers, From life to death, from blisse to bafcfuU toyle. This made him wander in our Pilgrim's weede, And taste our torments, to relieue our need. O soule ! do not thy noble thoughts abase. To lose thy loue in any mortall wight : Content thine eye at home with natiue grace, Sith God himselfe is rauisht with thy sight. If on thy beauty God enamoured be, Base is my loue of any lesse then he. Giue not assent to muddy minded skill. That deemes the feature of a pleasing face To be the sweetest baile to lure the will. Not valuing right the worth of ghostly grace. Let Gods and angels censure winne beliefe, That of all beauties iudge our soules the chiefe. Queene Hester was of rare and peerelesse hiew. And Judith once for beauty bare the vaunt : But he that could our soules endowments view Would soone to soules the Crowne of beauty graunt. O soule ! out of thy selfe seeke God alone : Grace more the thine, but Gods, the world had none. THE CHRISTIAN'S MANNA. In Paschal feast, the end of ancient rite. An entrance was to neuer fading grace : Types to the truth, dimme glimpses to the light : Performing deed presaging signes did chase. Christ's finall meale was fountayne of our good ; For mortall meale He gaue immortall food. That which he gaue he was, — 6 peereles gift ! Both God and man he was, and both he gaue: He in his hands himselfe did truely lift : Farre off they see whom in themselues they haue. Twelue did he feede, twelue did the feeder eate : He made, he drest, he gaue, he was their meate. ROBERT SOUTHWELL. 95 They saw, they heard, they felt him sitting neare : Vnseene, vnfelt, vnheard, they him receaued. No diuers things, though diuers it appeare ; Though senses fayle, yet faith is not deceaued. And if the wonder of the worke be new, Beleeue the worke, because the word is true. Heere true beliefe of force inuiteth love : So sweet a truth loue neuer yet enioyde. What thought can thinke, what will doth best approue, Is here attaynd, where no desire is voyde. The grace, the joy, the treasure here is such. No wit can wish, nor will embrace so much. Selfe loue here cannot craue more then it findes : Ambition to no higher worth aspire. The eagrest famine of most hungry mindes May fiU, yea faiTe exceed their own desire. In summe heres all, and in that some exprest Of much the most, of euery good the best. Heere, to delight the wit, true wisdome is : To woo the will, of euery good the choyce : For memory, a mirrour shewing blisse : Heres all that can both sense and soule reioyce : And if to all all this it doth not bring. The fault is in the men, not in the thing. Though blinde men see no light, the sunne doth shine : Sweet cates are sweet, though swered ' tasts deny it : Pearles precious are, though trodden on by swine : Each truth is true, though all men do not tiy it. The best still to the bad doth worke the worst : Things bred to blisse doth make them more accurst The angels eyes, whome veiles cannot deceaue. Might best disclose what best they do discerne. Men must with sound and silent faith receaue More then they can by sense of reason leame. Gods power our proofe, his works our wits, exceed : The doers might is reason for his deed. A body is indued with ghostly rights ; And natures worke from natures law is free. (1) Swered — cloyed, and vitiated (Anglo-Saxon swer^ heavy). 96 ROBERT SOUTHWELL. In heauenly sunne lyes hidde eternall lights, Lights cleare and neere ; yet them no eye can see. Dead formes a neuer dying life doth shrowde : A boundles sea lies in a little clowde. The God of hostes in slender hosts doth dwell ; Yea God and man, withall to eyther due. That God that rules the heavens, and rifled hel ; That man whose death did vs to life renew ; That God and man it is that angels blisse ; In forme of bread and wine our nourture is. Whole may his body be in smallest bread : Whole in the whole, yea whole in euery crumme. With which be one or be ten thousand fedde, All to each one, to all but one, doth come. And though each one as much as all receaue, Nor one too much, nor all too little haue. One soule in man is all in euery part ; One face at once in many glasses shines ; One fearefull noyse doth make a thousand start ; One eye at once of countlesse things defines. If proofe of one in many nature frame. Why may not God much more performe the same ? God present is at once in euery place ; Yet God in euery place is alwayes one. So may there be, by gifts of ghostly grace. One man in many roomes, yet filling none. Sith angels may eifects of body show, God angels gifts on bodyes may bestow. What God as author made, he alter may : No change so hard, as making all of nought. If Adam framed were of slimy clay, Bread may to Christs most sacred flesh be wrought.. He still doth this that made, with mighty hand. Of water wine, a snake of Moyses wand. 97 SIR WALTER RALEIGH. Bam 1552. — Executed 1618. KAI.EIGH was the second son of Walter Raleigh, by his third wife, Catherine, daughter of Philip Champemon, and widow of Otho Gilbert, Esq., of Compton, Devon. Raleigh's father was a Captain in the Navy in the reign of Queen Mary. His son Walter was bom in 1552, at Hayes Farm, in the parish of East Budleigh, Devonshire, and at an early age proceeded to Oriel College, Oxford, where he was esteemed a, "pro- ficient in oratory and philosophy." In 1569, when seventeen years of age, he enlisted in the Band of Gentlemen Volunteers, under the com- mand of his mother's kinsman, Henry Champemon, and proceeded to France in the service of the Protestant princes, in those eventful days when Conde and Coligni upheld the Huguenot standard. He subsequently served in the same cause in the Netherlands. Raleigh seems at this period to have been deeply interested in the dis- coveries of Columbus, the conquests of Cortez, and the triumphs of Pizarro. His step-brother. Sir Humphrey Gilbert, had published a. trea- tise concerning a North- West passage to the East Indies. He obtained a patent from Queen Elizabeth for the colonization of such parts of North America as were not already possessed by the Queen's allies. Raleigh returned to England in 1576, and entered enthusiastically into Gilbert's schemes. He and Raleigh put to sea upon their first venture. They were compelled to return home, their small squadron being dispersed and disabled by a Spanish fleet. In 1579 he took service in Ireland, when Lord Grey de Wilton was Lord Deputy. Raleigh was present at the siege of Smerwick, in Kerry, when the Earl of Desmond was in revolt Smerwick was held by Spanish and Italian soldiers, under the command of Don Guiseppe. The garrison was compelled to capitulate, as it was asserted, on honourable conditions. No sooner were the English soldiers with Raleigh admitted, than the whole was massacred. This foul breach of faith was subsequently inquired into by the Queen her- self in Coimcil. Raleigh laid the blame at the door of Lord Grey, and succeeded in persuading the Queen that he was himself blameless. After holding various important commands in Ireland, he returned to London, and attracted the Queen's attention (as the well-known story goes) by spreading his cloak on her Majesty's path as she landed from her barge. Elizabeth, who had something more than a liking for tall and handsome men, summoned Raleigh to her presence. Thus commenced his favour at Court The Queen, whose absurd vanity (having no beauty to be H 98 SIR WALTER RALEIGH. vain about) proved one of the besetting evils of her reign, was charmed with Raleigh's flattery and conversation. It is said by Naunton, "she took him for a kind of oracle. " In 1583 Sir Humphrey Gilbert set out on his second expedition for North America. Raleigh subscribed 2,oooZ. towards the adventure, but did not accompany Gilbert. The expedition reached Newfound- land, but was not attended with any success. In returning to England, Gilbert was lost in a storm. He has been called "The Father of English Planters," as the first who attempted to found Colonial settlements. Nothing daunted, Raleigh obtained a patent in his own favour, fitted out another expedition, which sailed April 27, 1584, and in July the voyagers landed on the Island of Wokonon, off the coast of North Carolina. The return of this successful expedition raised Raleigh into favour at Court, and also in public esteem. The Queen, in reference to her own unmarried state, ordefed the newly discovered country to be called "Virginia." It is said, that on the return of this expedition tobacco and potatoes were first introduced into England. Raleigh was returned to Parliament to represent Devon, and the Queen conferred on him the honour of knighthood. Her Majesty also made agrant to him of 12,000 acres of land in Munster, part of the forfeited principality of the Earl of Desmond. In 1587 he was made Lord Warden of the Stannaries, and Seneschal of Cornwall and Exeter. He was also appointed one of the Council of War, to put the forces in order to withstand the threatened Spanish invasion. In July, 1588, when the Armada had passed up the Channel, he joined the fleet with a small squadron, and bravely assisted Howard in his attacks upon the Spaniard's galleons. When Elizabeth visited St. Paul's, on the Public Thanksgiving for the destruction of the Armada and the retreat of the 53 vessels which alone remained out of the 132 that had sailed from Spain, Raleigh was Captain of the Royal Guard. In 1589 he assigned his rights in the Colony of Virginia to a company of London merchants, and in the same year accompanied Sir Francis Drake and Sir John Norris on their expedition to Lisbon, carrying with them Don Antonio, who had fled to England, and in whose favour Elizabeth sent out a large fleet of 120 vessels and 26,000 volunteers, in the vain hope of seating Don Antonio on the throne of Portugal. The fleet was repulsed before Lisbon. Don Antonio had been driven out of Portugal by Philip of Spain, and no doubt this expedition was intended by Elizabeth as a return visit for the favours conferred by sending the Spanish Armada to our shores. Essex, who had established himself in the favour of Elizabeth (and had probably been advanced by Leicester's interest in order to draw away the Queen's favour firom Raleigh), joined the expedition privately wheii it was before Corunna. The ill-feeling between him and Raleigh was deepened on this occasion. When Raleigh returned to England, he found his. favour with the Queen diminished, and during his absence from Court he visited Spenser at KUcolman,' in Ireland, on the estate the (i) See Spenser's Life, p. io5. S/X WALTER RALEIGH. 99 Queen had granted the Poet. Spenser has commemorated this visit in his celebrated pastoral, "Colin Clont's come home again," wherein Raleigh is described as the " Shepherd of the Ocean," and the Queen as "Cynthia, the Lady of the Sea." In 1591 Raldg^ sailed on an expedition for intercepting the Spanish Plate-fleet One of the Indian carracts (1,600 tons burden), the Madre de Dios, was taken by Sir John Burgh, a Captain in the English fleet, and brought to England as the largest prize ever taken. She was valued by Raleigh at 500,000/. Instead, however, of being received with Royal favour, no sooner had Raleigh landed than he found himself a prisoner in the Tower. During his absence the Queen had discovered a court- ship and intrigue between Raleigh and Elizabeth, daughter of Sir Nicholas Throckmorton, one of her Majesty's maids of honoor. Queen Elizabeth was one of those women who covet and desire a monopoly of flattery and gallantry. For a fevourite of hers to love or admire any person but herself was an outrage which she deeply resented. The virtue of Elizabeth was likewise incensed by the conduct of Raleigh and the fiailty of Throckmorton. In prison Raleigh threw himself into paroxysms of despairing love, being shut out firom the charming but inexorable Angelica (theQueen). He knew the weak part of her Majesty's character, and diligently charged at it He wrote to Cecil : "My heart was never broken till this day, that I hear the Queen goes so far off I that was wont to behold her riding like Alexander, hunting like Diana, walking like Venus, the gentle wind blowing her fair hair about her pure cheeks like a nymph, sometime sitting in the shade like a goddess, sometime singing like an angel, sometime playing like Orpheus : behold the .sorrow of this world ! once amiss hath bereaved me of all. AH those times past-^the loves, the sighs, the sorrows, the desires, can they not wdgh down one frail misfortune ? Cannot one drop of gall be hidden in so great deeps of sweetness ? " &c. &c &c This charming, blooming creature, on whom Raleigh lavished the extravagance of his bombastic admiration, was already nearly sixty yems of age ! But the courtier knew the Queen ! No amount of flattery could be too luscious for that insatiable appetite ; and accord- ingly Raleigh's impassioned grief and desperate devotion were rewarded with his release ! He married Elizabeth Throckmorton, and retired to Sherborne, which had been alienated from the See of Salisbury, and granted to him by the Crown as a reward for his services in Parlia- ment Being still excluded from the Court, he was enabled to project, in the retirement of his beautrfiil Sherborne, (which, "with orchards, gardens, and groves of much variety and great delight, rests unparalleled in these parts,") his expedition to the golden kingdom, the Eldorado of the Spaniards, which had inflamed his imagination and credulity ; ard in the existence of which, as a land of gold in the interior of South America, his romantic and ardently adventurous mind seems to have led him thoroughly to believe. In February, 159S, he sailed from Plymouth with five vessels, and arrived at Trinidad the end of March. H2 loo S/Ji WALTER RALEIGH. Having surprised the newly-founded town of San Joseph, and gained certain information from the Governor, his prisoner, he ascended the Orinoco about sixty leagues, when he was compelled to return to England. He published an account of his expedition, entitled "The discovery of the large, rich, and beautiful Empire of Guinea." On returning to England, Raleigh was once more restored to favour at Court. In 1596 he received the rank of Rear- Admiral, and was employed at the taking of Cadiz. In 1597 he took Fayat. He was reinstated Captain of the Guard and Governor of Jersey. At this period Raleigh was mixed up with all the intrigues of the Court, and took an active part in scheming the destruction of Essex. The deepest blot upon his character exists in the infamous letter he wrote to Cecil, deliberately advising the destruction of Essex. In that letter Raleigh writes, "If you take it for a good counsel to relent towards this tyrant, you will repent — when it is too late. The less you make him, the less he shall be able to harm you and yours. . . . For after-revenges, fear them not. Look to the present, and you do wisely. His son shall be the youngest Earl of England but one : and if his father be now kept down,'^'-i&. Cecil shall be able to keep as many men at his heels as he, and more too. . . . But if the father continue, he will be able to break the branches, and pull up the tree, root and all. Lose not your advantage : if you do, I read your destiny," &c. &c. This letter, full of craft and revenge, expresses the deliberate desire of Raleigh to destroy Essex. As such it is infamous. The destruction of Essex followed : and Raleigh took advantage of his influence with the Queen to procure remission of the sentences passed upon Essex's friends — for such as could afford to bribe him. Mr. Lyttleton paid him 10,000/. for his own pardon. There can be but one opinion of such shameless transactions. With the death of Elizabeth Raleigh's fortunes declined. His share in the destruction of Essex had made him most unpopular. The mind of James I. was strongly prejudiced against him. His offices and patents were taken away from him. In 1602 he was committed to the Tower on a charge of High Treason, for being privy to the Cobham conspiracy against the life of the King, and for placing the Lady Arabella Stuart upon the throne. Raleigh was tried at Winchester, and found guilty. It is very doubtful whether Raleigh was a participator in any such plot. His condemnation was certainly procured by his enemies. Being reprieved by the King, he was committed to the Tower, and detained a prisoner for thirteen years. His beautiful estate at Sherborne was escheated, and conferred upon the King's favourite, the infamous Carr, afterwards Duke of Somerset. It was during this imprisonment that Raleigh devoted himself to intellectual pursuits. He wrote his "History of the World," the best model of the ancient style. He only completed the first part, commencing with the Creation, and ending vrith the first Macedonian war. In 1615, by means of bribery, Raleigh obtained his release (which was conditional), but not his pardon. He then started his project for an expedition to Guinea, and equipped thirteen ships, with which he sailed, and arrived oif SIX WALTER RALEIGH. loi the coast November, 1 617. An exploring party, led by Captain Keymls, ascended the Orinoco. A conflict with the Spaniards at the town of St. Thomas ensued, in which the Spanish Governor and Raleigh's son, Walter, were killed. Keymis committed suicide. Raleigh sailed for Newfoundland, intending to attack the Spanish fleet. Before his arrival there, the fleet had separated, and, owing to the mutiny of his. own saUois, Raleigh was compelled to return to England. On arriving at Plymouth, July, 1618, he was arrested, and conveyed to London. The King was strongly urged by the King of Spain to punish Raleigh for the attack upon St. Thomas, a Spanish settlement. At that period the proposed marriage of Prince Charles (Charles I.) with the Infanta of Spain was being n^otiated ; and James I. (influenced by Gondomar, the ambassador) was anxious to conciliate the King of Spain. Raleigh's case was laid before the Council ; but as he was already unpardoned nnder a sentence of High Treason (passed sixteen years before), he was judged to be civilly dead already : and the King decided npon carrying the old sentence into execution. On Wednesday, October 28, 1618, Raleigh was removed to the Gate-house, Palace-yard, and then brought up before the Court of King's Bench. Sentence of death was passed upoD him. The following day, Thursday, October 29, he was led out to execution in Palace-yard, attended by the Dean of Westminster. " He was very cheerful the morning he died, and took tobacco ; and made no more of his death than if he had been to take a journey." Raleigh died in the sixty-sixth year of his age. Aubrey has described him as " a tall, handsome, bold man ; but his ntjeeve was that he was damnable proud ; he had a most remarkable aspect, an exceeding high forehead, long-faced, and sour eU-liddei, a kind of pigge-eie ! l" He was noted for his splendour, and as an accomplished courtier. As a discoverer and navigator he will always occupy a niche of fame in English history ; albeit in his nature he was what is trans-atlantioally termed a "filibuster." Raleigh was crafty, selfish, rapacious, and in his moral character there is much to condemn — Uttle to admire. But he was a man of great genius, originality, and daring. Among the eminent men of Elizabeth's reign he was nndoubtedly one of the most distinguished, whether we regard the part he played, the favour he won, or the intellectual power he exhibited. In this book he appears to the least advantage, because his compositions as a poet are very inferior to his prose writings : nevertheless, in poetry he has left us lines which will always live, and be familiar to the people ; and the " Soul's Errand " — assuming it to be his composition, which seems now to be almost certain — is worthy the pen of any poet. S/Ji WALTER RALEIGH. HIS PILGRIMAGE. Give me my scallop-shell of quiet ; ' My staff of faith to walk upon ; My scrip of joy, immortal diet ; My bottle of salvation ; My crown of glory (Hope's true gage) ; And thus I'll take my pilgrimage. Blood must be my body's only balmer, Whilst my soul, like a quiet Palmer,^ Travelleth towards the land of Heaven : No other balm will there be given. Over the silver mountains, Where spring the nectar fountains : There will I kiss The bowl of bliss. And drink mine everlasting fill Upon every milken hill. My soul will be a-dry before ; But after it will thirst no more. I'll take them first To quench my thirst, And taste of nectar's suckets At those clear wells Where sweetness dwells. Drawn up by saints in crystal buckets. Tlien by that happy blissful day More peaceful pilgrims I shall see. That have cast off their rags of clay, And walk apparelled fresh like me : And when our bodies and all we Are filled with immortality. Then the blessed parts we'll travel, Strowed with rubies thick as gravel ; Ceilings of diamonds, sapphire flowers, High walls of coral, and pearly bowers ; From thence to Heaven's bribeless hall,^ Where no corrupted voices brawl, (i) " This is a most extraordinary poem ; a mixture of sublime ideas and sentiments with quaint and degrading images. It is said to have been written between his sentence and execution." — Sir Egerion Brydges, {2) Palmer — a religious pilgrim. (3) Alluding to the common custom of bribery. Raleigh had himself given bribes, and had himself taken them. SIJi WALTER RALEIGH. 103 No conscience molten into gold, No forged accuser bought or sold,^ No cause deferred, no vain-spent journey For there Christ is the King's attorney ; ^ Who pleads for all without degrees ; And he hath angels,' but no fees : And when the twelve grand million jury Of our sins, with direful fury, 'Gainst our souls black verdicts give, Christ pleads his death, and then we live ! Be thou my Speaker (taintless Pleader, Unblotted Lawyer, true Proceeder) : Thou wouldst salvation even for alms. Not with a bribed lawyer's palms. And this is mine eternal plea To him that made Heaven, Earth, and Sea : That since my flesh must die so soon. And want a head to dine next noon,* Just at the stroke, when my veins start and spread, Set on my soul an everlasting head. Then am I ready, like a Palmer fit. To tread those blessed paths which before I writ. Of death and judgment, heaven and hell. Who oft doth think, must needs die well ! VERSES SAID TO HAVE BEEN FOUND IN HIS BIBLE, IN THE GATE-HOUSE, , WESTMINSTER, Even such is time ; that takes in trust Our youth, our joys, our all we have, And pays us nought but age and dust : Which in the dark and silent grave. When we have wandered aU our ways. Shuts up the story of our days. But from this earth, this grave, this dust. My God shall raise me up, I trust ! ill lake Lord Cobhasn, at his trial in re Arabella Stuart. 2) Unlike Coke^ the King's attorney in Raleigh's trial. 3) Angels — A. play upon the wonl, alluding to the coin called an '* angel " then in common circulation, and at that time worth ten shillings. (4) Alluding to his impending execution. 104 S/Ji WALTER RALEIGH. DE MORTE. Man's life's a Tragedy : his mother's womb, From which he enters, is the Tiring-room ; This spacious earth the Theatre ; and the Stage That country which he lives in : Passions, Rage, FoUy, and Vice, are actors ; the first cry The Prologue to the ensuing Tragedy. The former act consisteth of dumb shows ; The second he to more perfection grows ; I'th' third he is a man, and doth begin To nurture vice, and act the deeds 6f sin ; I' th' fourth declines ; i' th' fifth diseases clog And trouble him ; then Death 's his Epilogue. ON THE SNUFF OF A CANDLE. Cowards fear to die : but courage stout, Rather than live in snuff, will be put out THE SOUL'S ERRAND.i SOMETIMES CALLED "THE LIE." Go, soul, the body's guest. Upon a thankless errand ! Fear not to touch the best ; The truth shall be thy warrant. Go, since I needs must die, And give the world the lie. Go, tell the tourt — it glows And shines like rotten wood ; Go, tell the Church — it shows What's good, and doth no good. If Church and Court reply. Then give them both the he. (i) This celebrated poem has been attributed to Joshua Sylvester. In a note of Mr. Peter Cmmmel^ s to his edition of Campbell's ' Lives of the Poets'-refening to the passage m which Campbell says, " We would vnllingly ascribe the Soul's Erfa«dZ hun (Raleigh) '—we read, The Lie is ascribed to Sir Walter Raleieh in an answir to 't written at thctt«,^, agd recently discovered in the Cheetham LibrSry at Manchester ITiat It was written by Raleigh IS now almost past a doubt" »