. I _.. 'I , I — .._l. . 1 — ..— pi ^m^Mmma^m^mmmm Wise JVords & Quaint Counsels OF Thomas Fuller JESSOPP BOUGHT WITH THE INCOME FROM THE SAGE ENDOWMENT FUND THE GIFT OF M^nvu ^* Sag* 1891 /\...l.Q.&..t.B. >3/6/9y kg '2^ ' DATE 25*80 MAY3 1951 t ur May 3 1 1953 CT <{fTrTTTOt*** Cornell University Library PR 3461.F8A6 1892 Wise words and quaint counsels of Thomas 3 1924 013 182 997 The original of tliis book is in tine Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924013182997 WISE WORDS AND QUAINT COUNSELS Of THOMAS FULLER JESSOPP e Bonbon HENRY FROWDE OxFOHD Ukiveesity Press Warehouse Amen Corner, E.C. QJw ?)orft 112 Fourth Avenue Wise Words and Quaint Counsels Thomas Fuller SELECTED AND ARRANGED WITH A SHORT SKETCH OF THE AUTHOR'S LIFE AUGUSTUS JESSOPP, D.D. RECTOR OF SCARNING, NORFOLK AT THE CLARENDON PRESS 1892 . 1 ■, 1' i, ()()'■- A .T 0G> to Y yViM./VIU' PRINTED AT THE CLARENDON PRESS BY HORACE HART, FRtNTER TO THE UNIVERSITY PREFACE THE writings of Thomas Fuller had become almost forgotten when, at the beginning of the present century, Coleridge and Charles Lamb set themselves to claim for them a foremost place in English literature. Since then Fuller has been ' a name to swear by ' among all cultured classes ; but the very large surface over which Fuller's works extend makes it impossible for any but the favoured few to possess them or to acquire anything like a familiar acquaintance with them as a whole. The present volume is intended therefore as a convenient treasure-house for such as may wish to form some estimate of Fuller's genius and who have not the time to give to a general survey of his voluminous and very unequal writings. Though the Church History and the JVorthies must live as long as the English language lives, only oblivion can be expected for much else that Fuller published in his lifetime. There are books that must die and be forgotten though they be written by the great- est and most gifted. The attempt to resuscitate these and to win for them a perennial acceptance can only end vi (preface end in disappointment for such as would fain put too high a value upon the obiter dicta or the obiter scripta of every giant of literature. Meanwhile it is well to rescue here and there a precious thought from the wrapping of commonplace in which it has been hidden, just as men gather grains of gold when the earth or the mire has been washed away from them. A. J. SCARNING : 24 May, 1892. THE LIFE OF THOMAS FULLER THOMAS FULLER was the son of a clergyman of the same name, by Judith, widow of James Payne and daughter of John Davenant, a citizen of London and a man of considerable wealth, of which doubtless his daughter received her share. Fuller's father was a Fellow of Trinity College, Cambridge, and, on leaving the University, was presented to the Rectory of Aldwinkle St. Peter, in Northamptonshire, the next parish to Achurch. Of Achurch the notorious Robert Browne, the separatist, was rector during the last forty years of his life, and with him and his family Fuller was brought into intirdate relations in boyhood and early manhood. The fact of Fuller's father having been a Fellow of Trinity is a sufficient proof that he was a man of more than ordinary ability. From his mother, too, he must have inherited a great deal of his intellectual power, and he very early attracted the special notice of his uncle John Davenant, who became Lady Margaret Professor of Divinity in Cambridge the year after Fuller was born, and in 1614 was appointed Master of Queens' College, then, as now, a position of more honour than emolument. Fuller was baptized at Aldwinkle on the 19th June, 1608, that is, he was born just six months before Milton. He had few viii ZU BifC of few of those advantages of early training which so power- fully influence a man's career in life. He was never at any school except the village school of Aldwinkle. What little scholarly teaching he received was at the hands of his father, and it was probably at the suggestion of his uncle that he was sent up to Queens' College, Cambridge, when he had just completed his thirteenth year (29 June 162 1), and placed under the tuition of a cousin, Edward Davenant, for whom his uncle the Master had procured a Fellowship in the College some time before. Under Edward Davenant the boy soon did much to retrieve what little loss he may have suffered in his early teaching, and he took his M.A. degree on the ist July, 1628, with some credit and not without being noticed as the youngest Master of Arts in the University. But he was evidently not up to the higher standard required for election to a Fellowship. His uncle, now Bishop Davenant, did his best for him, and wrote strong letters in his favour. After being twice passed over at Queens' he migrated to Sidney Sussex College and entered as a Fellow Commoner. But here again he was disappointed, and he never became Fellow of his College, though he lived, like Milton and Brian Walton and Bishop Hall and Henry Wharton and many another intellectual giant, to win for himself a high place in his country's literature, from which his more successful competitors for academical honours have been for ever shut out. There is some reason for believingthat Fuller was ordained by his uncle Bishop Davenant before the canonical age. Be that as it may, he was certainly presented in 1630 to the perpetual curacy of St. Benet's, Cambridge, by the Master and Fellows of Corpus Christi College ; and here he began began his life as a working clergyman and soon obtained some reputation as a preacher. If his own words admit of such an interpretation — ' I must thankfully confess myself once a member at large of this house ' — Fuller with this little piece of preferment obtained the advantage of free access to the incomparable Library of Antiquarian MSS. which Archbishop Parker had bequeathed to the College; and there is abundant evidence that during the next seven or eight years which he spent in Cambridge he made diligent use of his opportunities of study. Like many a man of genius, Fuller made his first venture as an author by publishing in verse. The book was entitled 'David's Hainous Sinne, heartie repentance, heavie punishment.' It is wretched doggerel, and gave no promise of any literary power on the part of its author. It was printed in London by T. Cotes, who printed an edition of Shakespeare's Pericles, and some of the Early Poems of Francis Quarles, James Shirley, and Beaumont and Fletcher, together with many more books, some of which have lived and some are forgotten. If Fuller offered the little volume to the Cambridge printers they would have nothing to do with it. In June 1631 Fuller, being then just twenty-three years old, was presented by his uncle to the prebend of Netherbury in ecclesia in the Cathedral Church of Salisbury. It was a valuable piece of preferment, though robbed of its revenues during the Commonwealth days ; and he held it till his death. He appears to have held St. Benet's till July 1633, and next year he became rector of Broadwindsor, in Dorsetshire. This living too was given to him by Bishop Davenant. Fuller spent the next seven years at his benefice, diligently pursuing his Z^i Bift of his studies and apparently refreshing himself by occasional visits to Cambridge. In June 1635 he went through the usual exercises and proceeded to the B.D. degree, attended by some of his parishioners. He married, about the year 1638, a lady whose family name is unknown, but whose Christian name was Ellen. It is a mere guess which has con- jectured her to have been one of the Seymours of Dorset. In 1639 Fuller brought out his first important work, Tke History of the Holy War. It is a history of the Crusades, in five books, the last of which he calls the supplement as containing less of history than comment. It was published in folio with several illustrations, a curious map, and some valuable and elaborate chronological tables at the end, and was printed by Roger Daniel, the Cambridge printer, in 1639. A second edition was issued the next year, and it continued to be a very popular book till the great wave of the Rebellion passed over the land. After Fuller's death it ■ shared the fate of much of the literature of the time. With the Restoration a new and vicious taste came in which could not relish the strong meat that the great men of a previous generation were wont to assimilate. The reception which the Holy War met with, and the reputation which it immediately made for its author, prob- ably led to Fuller's being chosen Proctor to Convocation, next year, for the diocese of Bristol. In this Convocation too sat Peter Heylin, the Oxford High Churchman, as Fuller was the Cambridge Puritan. The two divines were sure to disagree and be opposed to one another. They were both men of capacious memory, witty, learned and omnivorous readers; but Heylin was essentially an aca- demic, with the critical faculty stimulated to the point of censoriousness, censoriousness, and that sort of obstinate aggressiveness which gave an air of personal bitterness to his controversial writings. , Fuller was rather a man of letters than a mere scholar, with such a genial and joyous temperament, that there was an air of gaiety about his very seriousness. He had no rancour in his composition; and when, years later, Heylin attacked him waspishly, like the good hater that he was, Fuller showed his magnanimity by going to his antagonist in his retirement and blindness at Abingdon, and almost compelling Heylin to become his friend. Both these men wrote their reminiscences of this memorable Convocation, each from his own point of view. It was inevitable that there should be divergences in the two Reports, and he who would understand the Church feelings of the time, and the force of the two currents of opinion that were running, must read both Reports and harmonise or reconcile them as he can. Fuller's election as Proctor to Convocation brought him up to London, and introduced him to a new circle of acquaintance. He was only thirty-two years of age, and he had all those personal gifts and intellectual accomplishments which are sure to make a young man admired and sought after. Of course he became a popular preacher, and he thought it worth while to publish a volume of sermon notes — they are no more — under the title oiJosepK s Party-coloured Coat, which was printed in London in 1640, but seems to have been received somewhat coldly. The book has lately been reprinted and included among Fuller's Collected Sermons, which were very ably edited by the late Mr. J. Eglinton Bailey and completed by Mr. W. E. A. Axon in 1891 ; but it is impossible to speak of it in heroics. It is Fuller's, and therefore, of course, it contains some xu Zh ^ife of some good sayings — some shrewd wit, some sparkling sen- tences — but it leaves an unpleasant impression upon the reader. The preacher is wonderfully clever and makes an astonishing number oi points, but the notes are pulpit fireworks ; though one hopes that while delivering them the real earnestness of the man may have come out in the living warmth which he may have breathed into these somewhat lifeless skeletons. One of Fuller's most successful exploits in the trick of alliteration is to be found in this book. Speaking of the effects of Holy Baptism he says '. . . though the bane be removed the blot doth /-«main, the guilt is remitted, the blem\%\i retained ; the sting is gone the stam. doth stcrj ; which if not consented to, cannot ^amn this infant, though it may ifefile.' Other instances of whimsical affectations are the fol- lowing : — ' Woful was the estate of the world when one could not see God for gods.' 'They are justly to be reproved which lately have changed all hearty expressions of love into verbal compli- ments — which etymology is not to be deduced a completione mentis but a complete mentirii}) ' ' The number seven is most remarkable in holy writ and passeth for the emblem of perfectness or completeness ; as well it may, consisting of a Unity in the middle, guarded and attended by a Trinity on either side.' The Long Parliament met in November 1640, and in the following April the clergy who had been members of the Convocation were heavily fined. Fuller's fine was set at ;^2oo, but it was never exacted. About the same time his uncle Bishop Davenant died, and a little later a son was ^^otttae jfttffer xiii was born to him, who was baptized at Broadwindsor on the 6th June. This same summer he had the unhappiness of losing his wife. Then came the ' suppression ' of Epi- scopacy and of the cathedral chapters, with the confiscation of the incomes of the bishops and clergy concerned ; and Fuller, finding himself in straitened circumstances, removed to London, leaving his people at Broadwindsor in the charge of a representative who managed to hold the benefice till the Restoration, while he himself was soon elected by the Master and Brotherhood of the Savoy Chapel to be their Lecturer or Chaplain. From this time (1642) till his death, Fuller must have depended largely upon his pen for his subsistence. It has been said that he was the first clergyman who earned a living by literature. This is certainly not the case. Bishop Hall's writings sold much more largely than Fuller's ; and after having been plundered in the most outrageous way. Hall kept up a certain state in his retirement at Norwich, and dispensed his charities with a very open hand, though he had a large family to support. Bishop Hall had a far larger public who read his books than Fuller could ever have commanded, and the sale of those books was rapid and continuous. Fuller held his Preachership at the Savoy for about a year, during which he was frequently called upon to preach on memorable occasions. He was very outspoken in the pulpit, and made no secret of his loyalty to the King. The last of these sermons, and the most important, entitled A Sermon of Reformation, was preached at the Savoy on the 27th July, 1643, and pubhshed on the 2nd August. It was probably suggested by Milton's Treatise on the same subject, xii Z^t Bift of some good sayings — some shrewd wit, some sparkling sen- tences — but it leaves an unpleasant impression upon the reader. The preacher is wonderfully clever and makes an astonishing number oi points, but the notes are pulpit iireworks ; though one hopes that while dehvering them the real earnestness of the man may have come out in the living warmth which he may have breathed into these somewhat lifeless skeletons. One of Fuller's most successful exploits in the trick of alliteration is to be found in this book. Speaking of the effects of Holy Baptism he says ' . . . though the bane be i^«moved the blot doth rexa2!m., the guilt is /remitted, the blemi^ retained ; the sting is gone the stava. doth sta^ ; which if not consented to, cannot davan this infant, though it may dei^e,.' Other instances of whimsical affectations are the fol- lowing : — ' Woful was the estate of the world when one could not see God for gods.' ' They are justly to be reproved which lately have changed all hearty expressions of love into verbal compli- ments — which etymology is not to be deduced a completione mentis but a complete mentiriij) ' ' The number seven is most remarkable in holy writ and passeth for the emblem of perfectness or completeness ; as well it may, consisting of a Unity in the middle, guarded and attended by a Trinity on either side.' The Long Parliament met in November 1640, and in the following April the clergy who had been members of the Convocation were heavily fined. Fuller's fine was set at ;^2oo, but it was never exacted. About the same time his uncle Bishop Davenant died, and a little later a son was ^^oma0 jfttffer xiii was born to him, who was baptized at Broadwindsor on the 6th June. This same summer he had the unhappiness of losing his wife. Then came the ' suppression ' of Epi- scopacy and of the cathedral chapters, with the confiscation of the incomes of the bishops and clergy concerned ; and Fuller, finding himself in straitened circumstances, removed to London, leaving his people at Broadwindsor in the charge of a representative who managed to hold the benefice till the Restoration, while he himself was soon elected by the Master and Brotherhood of the Savoy Chapel to be their Lecturer or Chaplain. From this time (1642) till his death, Fuller must have depended largely upon his pen for his subsistence. It has been said that he was the first clergyman who earned a living by literature. This is certainly not the case. Bishop Hall's writings sold much more largely than Fuller's ; and after having been plundered in the most outrageous way, Hall kept up a certain state in his retirement at Norwich, and dispensed his charities with a very open hand, though he had a large family to support. Bishop Hall had a far larger public who read his books than Fuller could ever have commanded, and the sale of those books was rapid and continuous. Fuller held his Preachership at the Savoy for about a year, during which he was frequently called upon to preach on memorable occasions. He was very outspoken in the pulpit, and made no secret of his loyalty to the King. The last of these sermons, and the most important, entitled A Sermon of Reformation, was preached at the Savoy on the 27th July, 1643, and published on the 2nd August. It was probably suggested by Milton's Treatise on the same subject, XIV ZU ^if^ of subject, which had appeared two years before. The sermon is, like all Fuller's pulpit efforts, entirely deficient in anything approaching eloquence of a lofty character ; but it provoked an attack from a certain John Saltmarsh, a Cambridge man and Minister of Hestlerton in Yorkshire. Saltmarsh 's pamphlet reached Fuller's hands in September ; but before that time he had been driven out of London by the Parlia- mentarians, and had, with many others, betaken himself to Oxford. Before this, however. Fuller had published what is perhaps his most beautiful and characteristic work. The Holy and the Profane State. It is divided into five books. The first two are concerned with the Holy State as it exhibits itself (i) in the family, (2) the business of life; the third book lays down certain general rules of conduct 'placed in the middle,' he says, 'that the books on both sides may reach equally to them because all persons therein are indifferently concerned'; while the fourth is an attempt to set forth the duties of those who, as courtiers, judges, bishops, ambassadors, &c., are called upon to occupy pro- minent positions in the Commonwealth. The last book, on the Profane State, is very inferior to the other four, and consists of a very miscellaneous collection of unpleasant biographies and scarcely less disagreeable introductory essays, which bear every sign of having been hurried over to bring the book up to the necessary number of pages. The volume was printed at Cambridge in 1642. From no work of Fuller's have so many brilliant passages been extracted which it has been thought advisable to insert in the follow- ing pages. While Fuller was at Oxford he lodged at Lincoln College, but his reception among the Royalists was not as cordial as he ^^oma0 frxUn XV he might reasonably have expected ; he felt the expense of living in the town very burdensome ; he was looked upon by the extremists as a lukewarm supporter of the cause, and he gave much offence by a sermon which he preached before the King at St. Mary's on the loth May, 1644, being the day of the Public Fast. Before the delivery of this sermon, however, he had thrown in his lot with Sir Ralph Hopton, and appears to have attended that ablest of all the Royalist commanders in the capacity of Chaplain for at least some months. In the autumn of this year we find him at Exeter, where the Queen was delivered of her fourth child, the Princess Henrietta, and Fuller was appointed Chaplain to the new- born infant by Charles I. At Exeter he continued to reside for the next two or three years, working hard at the com- position of his Worthies, and in the meantime publishing his Good Thoughts in Bad Times, which were first printed at Exeter ; though the book was also issued in London and a third edition was called for the very next year. A little later he put forth his Life of Andronicus, which in its original, and much shorter, form had appeared as the closing piece of bio- graphy in the Profane State. It is the only work of Fuller's that deserves to be called a very dull and purposeless perform- ance. Yet for some reason or other it was a very successful book; no less than four editions were called for in three years, and it was actually translated into Dutch in 1659. Before the year 1645 had closed, it was becoming apparent to all men of any foresight that the Royal cause was hopeless, and the Parliamentarians began to receive the adhesion of one after another of the nobility and gentry. Such men were Edward, second Lord Montagu of Boughton, Sir xvi Z^c BiU of Sir John Danvers of Chelsea, James Hay second Earl of Carlisle, and Lionel Cranfield third Earl of Middlesex. Fuller managed to ingratiate himself with all these, and received substantial assistance from them all during the remainder of his life. Early in 1646 Lord Montagu offered him a home in his magnificent mansion at Boughton, and it was here that he wrote his tract TAe Cause and Cure of a Wounded Conscience, which he dedicated to the Countess of Rutland, Lord Montagu's sister. It is a somewhat dreary production in the form of a dialogue between Timotheus an enquirer and Philologus his friend and adviser. One paragraph only — but that a very beautiful one — from this work will be found in this volume, at p. 178. Shortly afterwards appeared Good Thoughts in Worse Times, which may be accepted as a continuation of the Good Thoughts in Bad Times printed at Exeter in 1645. The book is divided into four parts — 'Personal Meditations,' 'Scriptural Observations,' 'Medita- tions on the Times,' and ' All kind of Prayers ' — and is rich in striking passages which indicate that he had felt the bitterness and pathos of those tumults and tragic events in which he had been compelled to take a part during the course of the last five years. Of all Fuller's books this had the widest circulation, and appears to have been used as a kind of Devotional Manual by all classes even to the close of the seventeenth century. While he was under the protection of Lord Montagu, Fuller paid frequent visits to London, making friends among the London merchants, with whom he seems to have been a great favourite. For a little while he was Lecturer in Lombard Street, then at St. Clement's, Eastcheap, at St. Dunstan's in the East, and elsewhere: but it was unsatis- factory Z^mae fuiht XVII factory work, not unattended with a certain amount of risk; for Fuller had been for a short time one of the * Silenced ministers.' Several of Fuller's sermons of this period were printed ; they are all very scarce, especially the Sermon of Contentment, which was preached in Sir John Danvers' chapel at Chelsea, as was the sermon entitled The Just Man's Funeral, delivered on the occasion of the King's death in January 1649. About this time Lord Carlisle presented him with the perpetual curacy of Waltham Abbey, a benefice, if it deserved to be called by such a name, which Bishop Hall had accepted some forty years before, and had held till he was promoted to the Deanery of Worcester in 16 16. Here Fuller was within an easy distance of London ; here he had the run of Sion College Library ; and besides this he had large command of books which were freely placed at his disposal by Lord Middlesex and other friends. At no time of his life was his literary activity more remarkable. In 1650 he published his Pisgah Sight of Palestine, in folio. The work is a descriptive geography of Palestine, illustrated by no less than twenty- eight double-paged maps, and at the time of its publication was at once accepted as by far the most complete and serviceable account of the Holy Land which had ever appeared. The heavy cost of engraving so many maps and illustrations was borne for the most part by the author's wealthy friends, but even so the volume was an expensive one. Nevertheless three editions were issued during Fuller's lifetime, and to this day it may be consulted with profit by the student, not to speak of the pleasure which its extra- ordinary wit and literary brilliancy will aiford to the general reader. The highest testimonial to the excellence and b thoroughness xviii ZU Bifi: of thoroughness of the Pisgah Sight, as an exhaustive descrip- tion of the Holy Land and as a comprehensive survey of its historical geography, was borne by the great master of rabbinical learning, Dr. Lightfoot. He had himself been engaged for some years upon a work of the same character, and had made extensive collections for it ; but, on the appearance of Fuller's book, he abandoned his own project, convinced -that there was no need of going over the ground which had been so well covered by the other. The Pisgah Sight had been published only a few months when Fuller brought out a new and very different volume, entitled Abel Redivivus. This is a very miscellaneous collection of biographies, numbering ii8 in all, containing Sthe Jives and deaths of the modern divines, written by several able and learned ,™en.' It was little better than a mere bookseller's venture with Fuller's name as a figure- head. It was published by ' John Stafford dwelling in Bride's Churchyard, near Fleet Street.' Fuller was the Editor, and in the Epistle to the Reader he acknowledges to the authorship of seven of the Lives ; but he implies by an ' &c.' that he wrote some others. Of the rest a few were contributed by Gataker, Dr. Smith, and Mr. Isaacson ; the life of Erasmus was written by Dr. Robert Maxwell, Bishop of Kilmore. Nine tenths of the Lives 'the stationer got transcribed out of Mr. Holland and other authors.' By ' Mr. Holland ' is meant Henry Holland, son of Philemon Holland, the learned but luckless bookseller, who for any- thing we know to the contrary was probably alive at this time : the transcriptions were made, presumably, from Holland's now forgotten work, Heroologia Anglica. The lives of foreign divines appear to have been borrowed from Melchior ^^otnae §\iiUv xix Melchior Adam's Vifa Germanorum Theologorum. As a rule there are certain English verses appended at the end of each biography ; of these Fuller says that ' the most part of the poetry was done by Master Quarles, father and son, sufficiently known for their abilities therein.' Master Quarles was John Quarles, son of Francis Quarles the author of the Emblems ; he was at this time a bookseller's hack. ' He wrote many things merely for maintenance sake ' says Wood; ' he lived as occasion served,' and 'was esteemed by some a good poet.' Of the son of this man nothing certain is known. The poetry, as Fuller calls it, has been characterised by Mr. Nichols as ' arrant doggerel,' and the expression is not too strong. Of Fuller's share in this volume not much need be said. The Lives of Cranmer and Foxe the Martyrologist are far above mediocrity ; but Fuller could not put pen to paper without writing some sentences which arrest the reader and astonish him by their brilliancy. For instance, when summing up Cranraer's character, he exclaims : ' O there is more required to make us valiant, than barely to be able to call another " coward".' The Abel Redivivus was not reprinted till twenty-five years ago (1867), nor did it deserve to be. Fuller had taken to himself a second wife early in 1651 : this was Mary, daughter of Thomas Viscount Baltinglass, an Irish peer who died in 1637, leaving a son Thomas, who succeeded him, and the daughter, who could have brought Fuller very little, if any, fortune. Fuller was evidently in straitened circumstances about this time, and, though still living at Waltham, was glad enough to officiate as Wednes- day Lecturer at St. Clement's, Eastcheap, at which church two years later Dr. — afterwards Bishop — Pearson delivered b 2 his XX Z^ iSife of his sermons on the Creed, which he eventually published in the form in which we now have them. I'uller published a series of sermons, twelve in number, on Christ's Temptation, delivered in the same church in 1652 ; and during the next five years he printed no less than nine sets of sermons — among them the very dull and worthless ones professing to be a Commentary on the Book of Ruth, which he had preached at Cambridge when he was twenty-three years old, and now fished up from his desk to turn into money. Of all these sermons those on the Temptation are the only ones possessing any merit as pulpit compositions. They are all pulpit exercises, curiously wanting in fire, or even warmth ; and bad taste disfigures them painfully. One would have thought that any man in writing down a prayer to the Most High would at any rate then have been awed to solemnity of utterance, dignity of language, and earnestness in supplica- tion ; but ' Mr. T. F. his Prayer,' composed for use before the delivery of the sermons on the Temptation, though con- taining passages that are striking and suggestive, contains others that can only be described as meanly rhetorical. In 1655 Fuller at last brought out the great work by which his name is chiefly remembered. The Church His- tory of Britain from the birth of Jesus Christ until the year MDCXL VIII must always remain one of the glories of English literature. It represents the labour of a life-time devoted to original research. It is the achievement of a scholar who had every natural qualification for entering upon so gigantic a task ; a vigorous constitution, enormous power of work ; a special aptitude for the subsidiary studies of heraldry and genealogy ; a peculiar faculty for attracting to himself such friends as could be of real service to him in gaining 'Z^om