Wkw ™S{ 'i >, , ,;,:.1„ ' I^H^Q |B^u^*/*i2^^i;;^>^u '; ^^^^^1 iBHJsB&jdssL^ J-^'.V'^^^^ v^ ''J n MIIp^^' f^^^ ■ ^p^ '^MEESm ^B W-^'"' HH^k^w ^^ '"''''■' .^ •'|«#ir ' ,^^ ajorncU Uniuersitg Eihrarg 3tliata, New Inrb FROM THE BENNO LOEWY LIBRARY COLLECTED BY BENNO LOEWY 1854-1919 BEQUEATHED TO CORNELL UNIVERSITY The date shows when this volume was taken. HOME USE RULES All bodks subject to recall All borrowers must regis- ter in"the library to borrow books for home use. All books must be re- turned at end of college year for inspection sind repairs. Limited books must be returned within the four week limit and not renewed. Students must return all books before leaving town. Officers should arrange for the return of books wanted during their absence from town Volumes of periodicals and of pamphlets are held in the library as much as possible. For special pur- poses they are giVen out for a limited time.. Borrowers should not use their library privileges for the, benefit of other persons. Books of special value and gift books, when the giver wishes it, are not allowed to circulate. Read^s are asked to re- port all 'Cases of bodks marked or mutilated. ± Do not deface books by marks and writing. Cornell University Library HX246 .Ml 4 A plea for Ijbert^ olin 3 1924 030 343 192 The original of this book is in the Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924030343192 A PLEA FOE LIBERTY If every action wliicli is good or evil in man at ripe years were to be under pittance, preacription, and compulsion, what were virtue but a name, what praise could be then due to well doing, what gramercy to be sober, just, or continent ? They are not skilful considerers of human things who imagine to remove sin, by removing the matter of sin ; Suppose we could expel sin by this means ; look how much we thus expel of sin, so much we expel of virtue : for the matter of them both is the same : remove that, and ye remove them both alike. Milton, Areopagitica : A Speech for the Liberty of Unlicensed Printing. PLEA FOE LIBERTY AN AEGUMENT AGAINST SOCIALISM AND SOCIALISTIC LEGISLATION CONSISTING OF AN INTRODUCTION BY HEEBEET SPE1^^0EE AND ESSAYS BY VARIOUS WRITERS EDITED BY THOMAS MAOKAY AUTHOR OF "THE ENGLISH POOR" NEW YORK D. APPLETON AND COMPANY 1891 , , 1 Do VHA5iHJ,l .X) c - ^ ■^- Authorized Edition. ESSAYS AND CONTRIBUTOBS. PAGE Introduction. — From Freedom to Bondage . . . i By HERBERT SPENCER. I. The Impracticability of Socialism ... 29 By Ed-ward Stanley Robertson. II. The Limits of Liberty ■ ..... 6^ By Wordsworth "Donisthorpe. III. Liberty for Labour . . . . . .109 By George Howell, M.P. IV. State Socialism in the Antipodes . . . 145 By Charles Fairfield. V. The Discontent of the WorJdng-Classes . . aoi By 'Edmund Vincent. VI. Investm,ent ........ 227 By Thomas Mackay. VII. Free Education 261 By Rev. B. H. Alford. VIII. The Housing of the Working-Classes and of the Poor 275 By Arthur Raffalovich. vi Essays and Contributors. PAOE. IX. The Evils of State Trading as illustrated by the Post Office 5°5 By Fredbeick Millak. X. Free Libraries ....... 329 By M. D. O'BuiEN. XI. The State and Electrical Distribution . . S53 By F. "W. Beauchamp Gordon. XII. The True Line of Deliverance .... 379 By Hon. Atjbekon Heebeet. PREFACE. The Essays contained in the present volume have a common purpose, which is sufficiently indicated on the title- page. The various writers, however, approach the subject from diflferent points of view, and are responsible for their own contributions and for nothing else. As will be readily seen from a glance at the table of contents, no attempt has been made to present a complete survey of the controversy between Socialists and their opponents. To do this many volumes would have been necessary. The vast extent of the questions involved in this controversy will explain the exclusion of some familiar subjects of importance, and the inclusion of others which, if less important, have still a bearing on the general argument. All discussion of the Poor Law, for instance, the most notable of our socialistic institutions, and its disastrous influence on the lives of the poor, has been omitted. The subject has often been dealt with, and the arguments are familiar to all educated readers. It seemed superfluous to include a reference to it in the present volume. The introduction and the first and second articles deal with theoretical aspects of the question. The papers which follow may be described as illustrative. Mr. Howell traces the gradual advance of the working-class on the path of liberty. Mr. Fairfield and Mr. Vincent describe socialistic influences at work in an English colony and in the London streets. Mr. Mackay's paper is an endeavour viii Preface. to point out the disadvantage of monopoly, and the advan- tage of giving to free investment the largest possible sphere of action. The objections to 'Free' Education are very briefly set out by Mr. Alford, who takes a practical view of the subjectj and declines to discuss the larger question of compulsory education as being for the moment at any rate beyond the range of practical politics. M. Arthur Eaffalovich may be introduced to English readers as one of the secretaries of the Society d'&udes ^conomiques re- cently founded in Paris, a frequent contributor to the Journal des ^conomistes, and author of an excellent work, Le logement de I'ouvrier et du pauvre. His article deals historically and from the cosmopolitan point of view with the question of the Housing of the Poor. The difficulty, he argues, is being overcome gradually, in the same way as other difficulties in the path of human progress have been overcome, by the solvent power of free human initiative. The Post Office is often quoted by persons of socialist proclivities as an example of the successful or- ganisation of labour by the State. Mr. Millar's paper points out that this department has not escaped from defects inherent in all State-trading enterprises. These are tolerable when they exist in a service comparatively simple and unimportant like the Post Office, but if Government monopoly were extended to more important and complicated industries, the inherent incapacity of compulsory collectivism would, it is argued, play havoc with human progress. The attempt of Free Library agitators to make their own favourite form of recreation a charge on the rates is criticised by Mr. O'Brien as unjust to those who love other forms of amusement and generally as contrary to public policy. Mr. Gordon, writing from the point of view of his profession, explains how the business of the electrical engineer has been let and hindered by the ill-considered, but no doubt well-intentioned, inter- ference of the State. Mr. Auberon Herbert's paper contains Preface. ix a criticism on the present attitude of Trade Unionism, and proposes for the consideration of working-class associations a new policy of usefulness. It will be seen from the foregoing epitome of the volume that some of the illustrations chosen are in themselves of comparatively small importance. But the great danger in this matter lies in the fact that ' plain men ' do not appreciate the enormous cumulative eflfect of these many small infractions of sound principle. They do not seem to realise that all this legislation means the gradual and insidious advance of a dull and enervating pauperism. The terrible tale of the degradation of manhood caused by the old poor law, was un- folded to the country in the judicial language of the Poor Law Commissioners. A similar burden of impotency is being day by day laid on all classes, but more especially on our poorer classes, by the perpetual forestalling of honest human en- deavour in every conceivable relation of life. While this weakening of the fibre of character is going on, the burden of responsibility to be carried by the State grows every day heavier. The difBculty of returning even a portion of this burden to the healthful influence of private enterprise and initiative is always increasing. If men will grant for a moment, and for the sake of argu- ment that, as some insist, our compulsory rate-supported system of education is wrong; that it is injurious to the domestic life of the poor; that it reduces the teacher to the position of an automaton; that it provides a quality of teaching utterly unsuited to the wants of a labouring population which certainly requires some form of technical training ; that, here, it is brought face to face with its own incompetence, for some of the highest practical authorities declare that the technical education given in schools is a farce ; that therefore it bars the way to all free arrangements between parents and employers, and to the only system of technical education which deserves the name ; — if this or even a part of X Preface. it is true, if at best our educational system is a make-shift not altogether intolerable, how terrible are the difficulties to be overcome before we can retrace our steps and foster into vigorous life a new system, whose early beginnings have been repressed and strangled by the overgrowth of Government monopoly. Those who still have an open mind should consider care- fully this aspect of the question. Each addition to the responsibility of the State adds to the list of ill-contrived solutions of difficulty, and to the enlargement of the sphere of a stereotyped regimentation of human life. Inseparable from ■this obnoxious growth is the repression of private experiment and of the energy and inventiveness of human character. Instead thereof human character is degraded to a parasitic dependence on the assistance of the State, which after all proves to be but a broken reed. If the view set out in this volume is at all correct, it is very necessary that men should abandon the policy of indiflference, and that they should do something to enlarge the atmosphere of Liberty. This is to be accomplished not by reckless and revolutionary methods, but rather by a resolute resistance to new encroachments and by patient and statesmanlike en- deavour to remove wherever practicable the restraints of regulation, and to give full play over a larger area to the creative forces of Liberty, for Libei-ty is the condition pre- cedent to all solution of human difficulty. T. M. SYNOPSIS OF CONTENTS. INTRODUCTION.— FROM FREEDOM TO BONDAGE. I. The Impkacticabilitt of Socialism. Limits of the discussion. Previous essential questions — Is the end de- sirable ? Does justice require it ? Page 29 Affirmative of both questions pro- visionally conceded. Protest agalust unauthorised inferences . . 29 Inequalities in Nature. Instances. Varying length of days and in- fluence on human af^irs. Drought in tropics, rainfall in British Is- lands. Varyingiufluenee of climate on health {ncte) .... 36-31 Human nature and human society are parts of nature. Socialists argue as if they were not . . . 31-32 Schaffle's Quintessence, the most busi- nesslike exponent of Socialism . 32 Inequality the basis of the Socialist complaint. Fallacies relating to 'millionaires and proletariat' . 33 Summary of Schaffle's book . 34-35 Collective Production and Distribu- tion practically tested. How would demand for clothing and its supply be regulated ? 3^-37 Schaffle's vagueness on this point. Distribution according to ' Social labour time.' How are the relative values of different kinds of labour to be ascertained ? . . . . 38 Fallacy of Socialism concerning Iia- bour. Labour has no value in and for itself 39-41 But has an accidental value which is Inseparable, though it affords no - standard of exchange . . 42-43 Exchange value automatically esti- mated in money. Socialists would abolish money, and substitute a clumsy form of inconvertible paper 43-44 How could an inventor's labour be estimated? Watt and Boultou . 45 How do actual Governments deal with improvements and the supersession of obsolete methods ? The Board of Trade and Trinity House on Light- house Hluminauts . . . 45-47 Is a State department a good produc- ing or distributing machine ? . 47 Favourite instance — the Post Office. Its success admitted, subject to qualifications. Proofs given that the Post Office is not successful qua State department, but for other reasons 47-49 Government not solely to blame. All industries conducted on large scale liable to routine and 'red tape' 49-50 Objections answered. Joint Stock principle still on its trial. Its way was prepared by private enterprise. Large capital of Joint Stock Com- panies counterbalances but does not neutralise advantages of pri- vate management . . . 50-51 Summary : State Departments are neither good producers, good dis- xu Synopsis of Contents. tributors, nor good employers of labour 52 The population question. The task of collective authorities. Practical tests 52 Sohaffle does not advocate restriction on multiplication. Other writers ignore it 62-54 Mill's views on this topic. France and its population question. Prance and Socialism . ... 54-56 Suggestions of English philanthro- pists — their unpractical character 56 Summary, and recapitulation of test questions. Socialism and the ' resi- duum.' Must we imprison or flog shiftless persons ? . . . 56-57 General Summary of the argument. Conclusion. The Quintessence of Individualism . . . 58-60 II. Thk Limits of Liberty. Absirrdity of supposing that the power of the State can' be curtailed ah extra. Only by influencing the will of the effective majority — the ruling body. Let us avoid mean- ingless abstractions. Doctrine of Free-will applied to States . . 63 Reform must be gradual. State- action was certainly necessary in the past, is probably necessary in the present, and may be necessary and beneficent in the remote future 66 The State must guide its conduct by more or less general principles ; which, however, cannot be reached a priori. Compare the rules of pri- vate morality 70 Various attempts to discover an abso- lute principle of government : — Absolute freedom short of injuring others : obedience to the will of the people, of the ruling body, of the numerical majority. Social equality. Absolute anarchy. Lais- ses faire, or non-interference with acts of willing parties. The State never to take the initiative, but only to act at the instance of pri- i vate interested individuals 7o-74nI Conclusion that limits of liberty can- not be discovered by deduction. In law or State-morals we must rest content (as in private morality) with inductions from experience . 74 Necessity of the comparative method of enquiry into historic tendencies. State interference a diminishing quantity. But while dwindling in extensity, it increases in intensity 75-80 In the field remaining to it, it is more thorough and more regular. Tendency towards a Least Common Bond in associations of men for a common end. Survey of State interference with non-aggressive acts of citizens : — games, sports, fine arts, gambling, betting, an- aesthetics, irregular sexual indul- gences, &c 80-90 But besides State despotism, we have other despotisms : — Mrs. Grundy's rules, the rules of social clubs, cricket clubs, the Jockey Club, the Stock Exchange, Lloyd's, benevo- lent associations, learned societies, local political organisations, and all forms of voluntary combination. Despotism must be combated in all these little States as well as in the widest. The same spirit of intolerance is apt to underlie all 90-98 Difficulties in the way of government on the voluntary principle. Appa- rent need for some form of coercion. Difiiculty of apportioning shares of Synopsis of Contents. xiu common benefits. On the principle of justice? What is it? Practical illustration. Several distinct mean- / ings 98-105 J To conclude, we cannot build upon abstractions, but only upon more and more general principles reached by induction from the innumerable experiences of mankind. These middle principles are the per- manent principles of the law as it is, and as it increasingly tends to become, and not as it appears in the distorting mirror of language 105 III. LiBEBTY FOR LaBOUK. The problem stated. What are the limits of law in the world of labour? 109 The question must be considered historically ill I. The Guild, originally a, voluntary association within the state, its usefulness, its deterioration, its exclusiveness iii II. Modem ' levelling up ' legislation the consequence of earlier repres- sive legislation 113 The suppression of the guilds followed by class legislation . . . . 115 The triumph of class tyranny . 116 The long struggle of the working class to establish its free initiative, and right of voluntary combina- tion J 16 III. The repression of the right of combination naturally produced a demand for protective legisla- tion 117 The horrors of the early history of factories and mines . . . . 117 The objects of past industrial legis- lation — (i) protection of women and children, (2) the protection of life and limb, (3) the repeal of last remnants of class-legislation . 118 IV. The principles which underlie the Factory and Workshop Acts — (i) Protection of Women and Chil- dren irp V. (2) Protection of Life and Limb . , T 20 VL (3) The Public Health Acts 120 VII. Interference hitherto has aimed at redressing the evil results of earlier class-legislation : the liberty of the adult male labourer has been respected 121 VIII. Sufficient allowance must be made for the classes who have suffered from early legislation. Liberty, the refuge for the protec- tion of all, a true principle, but as yet only dimly understood . 122 IX The growing demand for legisla- tion with regard to — (a) Protection of life and limb ; (!/) Compensation for injury ; {c) Public Health . , , . 123 These involve no new principle, and are intended to enable the state to act fairly between its citizens 123 (d) An extension of the Factory and Workshop Acts is open to more doubt 125 X. The evils of the Sweating System admitted — but what is the remedy? 126 XI. The Sweating System represents the evil side of domestic industry. But are workers ready to welcome the inspector in every home ? 127 XII. The reasonableness of the desire to mitigate the strain of industrial life. But the possibilities of the case must be considered . . 128 XIII. Proposal for a legal Eight Hours day, the objections stated . 1 29 xiv Synopsis of Contents. XIV. The same continued— to domestic industry means its (i) It is impracticable ... 13a extinction. Are we prepared for (2) It is an oppressive and incon- this? '37 venient restraint on liberty . 133 XVII. Tyranny of the new Trade (3) The dictatorship of inspectors Unionism, its claim to a monopoly insupportable I34 of labour 138 (4) It would be inoperative and XVIII. The policy of the new Union- could not be enforced . . . 135 ists condemned. Liberty to act a XV. Proposal to extend Factory and just claim, but not the power to Workshop Acts coerce I39 ' (i) To a regulation of men's la- XIX. The multiplication of law peri- bour 136 lous, the demand for it indicates (2) To all domestic industry. 136 a decadence of manhood . . 140 XVL The application of these Acts rv. State Socialism in the Antipodes. Eecent Colonial State policy, legis- lation and results thereof, in- teresting to modem legislators and political students. Reasons for lack of information in this country on subject 145-150 Sir C DUke's 'Problems of Greater Britain.' Defects in his method of enquiry ; but useful indication that Australian labour, fiscal, financial, public works, land, educational, and population problems are bound up with dominant policy of State Socialism and State interference. Why prominence rightly given by Sir C. Dilke to one particular colony. His sanguine view of public accounts and railway finance in Australia. Observations on actual position there .... 150-156 Sir Charles Dilke's omission to ex- plain whether primary objections to State Socialism do, or do not, hold good in Australia. What he ex- pected to find among dominant State Socialistic party and Labour there. Eeasonswhy'revolutionary' methods are superfluous. Practical aims and indifference to abstract ideas noticed .... 15 7-1 61 The ' Eight hours ' rule in Victoria. The various, essentially ' local,' conditions which contribute to its success, and at same time obscure its true economic effect, examined in detail. Influence of reckless State and Corporate borrowing. European ' investment money.' Power conceded to Trade Unionists and subserviency of politicians. On the policy of State Socialism generally, and on the fortunes of 'capital' and 'labour' in Australia. 161-173 Free, secular and compulsory educa- tion in Victoria. Worth examina- tion, because similar policy advo- cated here. Its essentially ' social- istic ' basis. Eeasons for its enor- mous popularity. Main grounds of objection to it by a group of public men in colony considered at length. Financial barriers to change or re- form in the system. The ' Roman Catholic grievance ' considered. Why unredressed. Secular, or God- less education necessary result of monopoly by democratic ' State.' Mr. John Morley's olive branch to Catholics and Jews . . 173-190 Sketch of educational policy in Victoria since 1851. Weak points of existing system summarized 190 ' Early closing of shops.' Sir Charles Synopsis of Contents. XV Dilke's favourable report. The Act of 1885, its mischievous, ludicrous, and unexpected results and subse- quent virtual repeal in Melbourne and suburbs. Influence of State Socialism and its concomitants upon national character, industry, and development in Australia 191-198 V. Woeking-Class Discontent. Discontent not necessarily igno- ble 201 The discontent of the unskilled la- bourer 202 Its connection vrith Socialism . 202 The leaders of Loudon Socialism 202 Mr. John Burns 204 His opinions 205 The connection of the Socialists ■with recent strikes 206 The Dock Strike 207 The Dock Labourers Union . . 208 An effort to obtain larger wages 209 A monopoly of work claimed for the . Union 209 The Gas Strike 212 Unconnected with Socialist agita- tion . . ' 212 The New Unionism adopts the con- fiscatory articles of the Socialist creed 214 But the working-man rebels as a rule against legislation seeking to regu- late his own conduct . . . 215 With regard to the legality of me- thods employed on recent strikes Illegal menaces 218 The state of the law as to illegal con- spiracy . ,1 219 Monopoly of labour cannot be con- ceded to Unions 219 Liberty to ' strike ' must be admitted provided always current agree- ments are fulfilled . . . . 220 Union of Unions, for the purpose of coercing non-unionists an intoler- able tyranny 220 Profit-sharing and sliding-scale com- mittees offer a solution of the conflict between labour and capi- tal 221 Combination of labourers will be met by combination of capitalists 222 The struggle if it comes will be serious 222 The interest of all parties points to arbitration with proper sanction as a means of avoiding ruinous conflict 223 In the meantime theoretical socialism is no real danger 223 Men are not socialists by nature, though they may use socialistic shibboleths when it suits their own private interest . . . 223 VI. Investment. Shall the Tenure of Capital be Com- mon or Private ? . . . . 227 Experiments made in both theories to be considered, viz. (i) Capital invested by the State ; (2) Capital invested under State- supported monopoly ; (3) Capital invested privately and ' freely' 22S Digression as to limitation of term ' free ' investment. Security of property and a due performanxje XVI Synopsis of Contents. of contract conceivable apart from official enforcement. Legal definition of rights of property- liable to error. But men will not submit to anarchy or order to arrive at a true definition. Change must be gradual 229-233 Characteristics of the three tenures of capital above-mentioned. I. State Capital. Deteriorated State Capital not writ- ten off 333 Inefficiency of public spending de- partments 235 Chaotic book-keeping of local au- thorities 235 Monopolies slow to adopt improve- ments 236 Enterprising_monopolies even more pernicious. Instances of Bristol and Preston 237 The Question of Sewerage considered. A monopoly of old date . . 238 Is the apparatus owned by this monopoly approved by Science ? The opinion of an expert. Sug- gestion that the present system bears hardly on the poor . 239 Obstruction caused by monopoly to adventurous investment. Suggestion that sub-ways for pipes and wires might be a profitable investment, but too adventurotw for public bodies .... 240 Discredit of local government. Its usurpations prevent subdivision and specialisation of enterprise. It monopolises some of the most important services of civilised life — result a disability of enter- prise not meekly to be accepted as inevitable 242 Members of vestries, &c., not worse than their neighbours ; their duties impossible , ... 243 The Post Office Savings Bank. A doubt suggested as to its useful- ness 243 II. Private Monopoly Capital. The same arguments applicable 245 The case of Railways considered. The importance of cheap transport. High cost of transport a cause of the congestion of population in towns 247 The question of trusts as affected by the railway monopoly . . 247 The Liquor Traffic. Suggestion that legislation has been prohibitive not of liquor, but of rational amusement . . . 249 Two minor digressions. (a) The employment of Philan- thropic Capital, its usefulness varies inversely to its philan- thropy 250 (6) The gratuitous use of capital an absurd idea . . . . 251 III. Private or Free Investment. Its advantage to the consumer al- ready proved beneficial . . 252 Its influence on character even more Important . . . . 25,^ Necessity for each man to regulate his creation of responsibilities by a reference to his property 253 Advantages to character from a more widely extended owner- ship of property . . . . 255 The problem of the future is the application of capital to the ser- vice of the poor .... 256 To be met by a larger performance of the duty of private investment as the complement of the duty of labour 256 Conclusion. Against confiscation, as only repeat- ing on a larger scale the injustice of the past 257 But above all against confiscation which transfers capital to the unprofitable tenure of the State 257 Synopsis of Contents. xvu VII. Free Eduoatiost. The question to be considered on its merits, apart from the bribes offer- ed by political parties . . . 261 Proposed order of discussion. The arguments in favour of 'Free' schools. The objections urged to the arguments, llie general ob- jections 262 I. The new financial burden to be thrown on the rates is justified, because (i) Free Education is the logical sequence of the Act of 1870 263 (2) If education is compulsory, it should be free . . . . . 263 (3) Practically both political par- ties have accepted the principle, and resistance is useless . 264 (4) Sentimental argument based on the word 'Free.' Absurd- ity of the terms 'Free,' 'Na- tional,' ' Voluntary,' with regard to schools ...... 265 H. These arguments might prevail if the principle of the new proposal were sound 265 The poverty of some is made an excuse to give to all . . . . 265 The proposal involves a new depar- ture 266 The State has hitherto dealt only with exceptional classes of chil- dren . . 266 These are — pauper schools for chil- dren whose parents cannot support them 26S Industrial schools for uncontrollable children z66 Assisted education for children whose parents cannot pay full cost . 266 The proposal now is — to pay for all out of the rates, whether they re- quire it or not 267 Will not this prove an injury to the self-discipline of English cha- racter? 267 The race wiU not improve physically by declining hardship, nor morally by evading duty 268 The parental tie already weak among the poorer classes .... 268 The present proposal fatal to parental responsibility .' 268 Free education not comparable to the occasional and exceptional assist- ance of endowments for educa- tion , 269 A residue of duty should be left for parents 269 Can this risk of deterioration of cha- racter be safely incurred ? . 269 Irregular attendance at school not due to fees but to 'washing day,' 'errands,' &c 270 The sentimental desire to give away what we prize for nothing — ten- 4 dency of free gifts to be little valued 271 This jproposed deposition of fathers from their fatherhood is an indig- nity to be resented-. . . . 271 Knowledge gained for them at the cost of self-denial the best inherit- ance a man can give his children. Parents urged not to part with this opportunity of weU-doing . . 272 XVIH Synopsis of Contents. VIII. The Housing of the Wokkino-Classes and OF THE Poor. Universal solicitude felt at the pre- sent day for the lot of the Poor. Liberal economists share in this feeling, but, mindful of the sinister effects of legislation like the English Poor Law, deprecate rash action 275 The pretensions of sanitary reformers. M. Leon Say urges the necessity of scrutinising their claims , . 276 A new '89 necessary to combat the encroachments of sanitarians 276 {note) This universal meddlesomeness not the best way of attaining end in view 277 A statement of the demands made by German Socialists .... 277 Proposals made in France . . 278 Do. in England . . 279 A summary of the proposals of would-be reformers . . . . 279 Importance of the subject . . 280 Unsatisfactory nature of present con- dition 280 The difficulty not local but world- wide 280 Part of social problem equally with questions of food and clothing 281 The interference of the State dis- courages private enterprise . 281 Sanitary regulations innumerable have existed, but the indifference and opposition of the inhabitants have rendered them inoperative 282 The difficulty one of cost. Poor people cannot pay a high rent . . 283 Improvement in ways of locomotion of first-class importance . . 283 Necessity of keeping public interest alert 284 Useful part played by various societies 284 Proposal for an International Society for the study of the subject . 285 The increasing success of private enterprise in the business of house- building proof that such invest- ment is remunerative . . . 286 The supply still limited, but the ' eliU of the working-class provided for; a consequent improvement throughout 286 The building of industrial villages in France, England, America, Prussia 287 Other forms of private enterprise I. Building Societies. For the purchase of a house by instal- ments 288 Suggestion that the reserves of Savings Banks should co-operate in the building of workmen's dweUings 292 II. The Joint Stock Company (for letting or selling small houges). Successful case of MuUiouse . . 293 Excessive sub-letting by working- class landlords . . .292 (note) III. Societies for the building of blocks of dweUings, Their necessity when the building has to be done in the centre of a large town 296 Instance of a loan from a Savings Bank 297 The system of Miss Octavia Hill 297 M. Coste's scheme of 'Tenant Thrift.' Suggestion that insurance might aid in helping purchase by instal- ment 298 Proposals passed at the International Congress of Paris at the instance of the author 293 Do. at the instance of M. Picot , 300 Summary 300 Synopsis of Contents. XIX IX. The Evils of State TBADiNa as illusteated by THE Post Office. The multifarious duties assumed by the State interfere with ita efficient performance of any one duty 305 The Post Office put forward as an example of a successfvil State de- partment 305 The Post Office not originated by the State 306 The Post Office monopoly . . 307 An instance of its enforcement 308 Enormous margin of profit on the penny post 309 Extension of Government monopoly to other spheres would more than double the cost of living in Eng- land 309 Some instances of Post Office ano- malies 310 Doubt as to the possibility of making State postal system highly efficient 3" The Book-keeping of the Post Office 3" The discourtesy of the officials of a monopoly 312 The arbitrary way in which its cus- tomers are treated . . . . 313 The recent strike 314 State officials called on to surrender their right of combination in ex- change for a promise of pensions and other advantages . . . 315 Is the English working-class prepared for this surrender ? . . . . 315 Mrs. Besant represents the Post Office as a model 315 The Sec. of the Union describes the service as that of a task-master worse than the vilest East End sweater 315 The Parcel Post a financial failure 3"5 The Savings Bank, its irritating and inconvenient arrangements . 316 Compared with the National Penny Bank 318 Insurance Department . . . 319 Infinitesimal business done by thq Post Office 319 Telegraphs another financial failure 319 The only branch of business that pays is the letter-carrying . 331 The Postmaster-General's device for raising the price of post-cards 321 The Post Office and the Telephone 322 Blackmail of 10 per cent, levied by the Post Office on all telephonic enterprise 323 The yearly Christmas break-down unworthy of a great and rich cor- poration — even in this point mo- nopolies are inferior to private enterprise 324 Danger to the public from the com- plete cessation of the service fur- nished by a monopoly through a strike 325 Conclusion that an impartial ex- amination of the Post Office sup- plies an answer to those who demand municipalisation or na- tionalisation of other and more important industries . . . 325 XX Synopsis of Contents. X. Free Libeaeies. The Free Library the Socialist con- tinuation school 329 The logic of men taught to read at public expense asking for material to read from the sarae source 329 But there is a point at "which the rates ■will bear no more . , 329 The forestalling of individual effort inimical to self-discipline . . 330 Good books not out of the reach of the working-class . . . . 331 The alleged educational value of Free Libraries considered . . . 332 Absurdity of thinking that a supply of books is a synonym for educa- tion 333 Free Libraries principally used for novel reading — a harmless pursuit, but not of sufficient importance to be endowed by rates . . . 333 Statistics in proof of above . . 335 The rate limited to id. in the pound 34°. Various expedients for evading this ' limitation 340 Activity of the Library Association in pushing the interests of a new bureaucracy 341 The class of readers in Free Libraries a large proportion ' of no occupa- tion.' At Wigan a fuller classifi- cation shows a large majority of well-to-do people .... 343 Reading not as a rule a working-class amusement 344 If books are supplied by the rates — why not theatres, cricket bats, bicycles, &c. &c. ? . . . . 344 Absurdity of term 'Free.' The ac- commodation provided only suffi- cient for I per cent, of the popula- tion. Consequent long delay in getting popular novels . . . 346 Solid works not read, the rules regu- lating issue of books really pro- hibitive of study 347 Free Libraries a, typical example of compMisorj/ co-operation . . . 348 The majority has learned the lesson of tolerance in religious matters and forbears to tax the minority 348 The lesson has still to be learnt with regard to our amusements . 348 In social and political questions the fight for Liberty only beginning 348 The tyranny of the few over the many past, that of the many over the few to come 34S A bitter experience in store for us, but the result not doubtful . 349 XI. The State and Electeical Disteibution. Introductory, sketching the course of events up to 1882 ; the Paris Electrical Exhibition ; the Play- fair Committee ; the private (Corporations) Electric Lighting Acts ; the Electric Lighting Bills of 1882 ; the desirability shown of general legislation . 353-5 The character it should assume ; might reasonably be encourag- ing ; should at least provide for: — 1 . The easy acquisition of statutory powers. 2. Non-injurious regulations for supply. 3. Tenure sufficiently liberal to attract investors, &c. . 355-6 Analysis of the public Bill of 1882, showing the spirit in wliich the Synopsis of Contents. XXI Government approached the question ; the Select Committee ; the form in which the Bill issued therefrom . . . 356-S The Electric Lighting Act, 1882 ; its provisions summarised — (a) As affecting local authorities — a really facilitating Act 359-60 (6) As affecting private enterprise, ■with special reference to the above-named essentials ; ac- quisition of powers, and regu- lations of supply, generally satisfactory ; conditions of tenure restrictive and impos- sible ....... 360-2 Compared with the Tramways Act, its precedent ; conditions shown to be utterly dissimilar. The Act inaugurated a new principle in industrial legislation. 362-5 The amending Bills of 1886. (i) Lord Eayleigh's Bill. (2) Lord Ashford's Bill. (3) The Govern- ment Bill. Their provisions summarised. The Lords' Com- mittee ; reasons for the failure of the previous Act; the evidence of scientific and financial experts 365-7 Analysis of the amending Act of 1888. Tenure extended, though the confiscatory provisions re- tained ; power of veto given to local authorities . . . 367-8 Effect, so far, of these provisions (a) in London, (&) in the provinces; illustrating instances cited 368-9 The concession last Session (1890) of the Corporations Transfer clause ; its probable effect con- sidered, especially in the hands of gas-owning corporations. Sum- mary, showing how private en- terprise has been discouraged, to promote the supply of electricity by local authorities . . 369-71 Some reasons given for the belief that in their hands the industry will not be aa efficiently or as economically developed as it would be by the old form of individual enterprise ; the policy discussed of using the rates (a) in speculative trading, (6) in com- petition with the private purse, as well as of creating a body of obstructionists to the utilization of any future discovery . 371-4 The probable effect of such a prece- dent on industrial operations generally 375 Xn. The Thus Line of Deliverance. New XTnionism will do good by re- opening the whole question of Trade-XJnionism .... 379 Effect of the new Unionism on the old Unionism 380 Aims of new Unionism . 381-2 The two methods for bettering con- dition of labour : — restriction and open competition .... 383 BestricUon : — The minimum wage ; the lef t-outside ; the restricted entrance . . 384-5 All wage artificially enhanced is war upon other laboiir .... 385 The tendency of restriction to spread ; its unhealthy forms . . 386-7 Ignoring personal differences . 388 Tending towards the completed sys- tem of universal restriction . 389 Is the price worth paying ? . . 390 How far Trade-Unionism can affect wages 39°-i Open Competition : — The true method of raising wages 392 Faults and mistakes which prevent . the growth of capital, and the bettering of the eondition of labour 392-3 xxu Synopsis of Contents. Comparison of eases of prosperous trade, with and without Trade- Union interference . . . 394-5 Frightening away the iish . . 395 Wages raised by a monopoly in trade are a, tax upon all other labour 396 Mr. Thornton supposed Trade-XJniou- ism could raise wages ; cases ex- amined 397-8 The two meanings of high wages 399 Perfect competition would assign to each the just reward for his work 400 Perfect competition impossible in old days ; how far possible now 401 Improving competition . . . 401 Form which the new Trade-Union would take .... 401-2-3-4 Expansion of capital under a state of industrial peace ; capital, instead of going abroad, would undertake home services for workmen ; trades kept in more vigorous condition 405 New conditions that favour the work- men 406 large profit of employer promotes interest of workman . . . 407 With abandonment of industrial war, must be abandonment of political war, and other forms of monopoly 408 Note A. How the workman's share increases in value .... 410 Note B. Some employers favour re- stricted trades 41 2 Note C The two great ends : — Eeform within the Unions ; aban- donment of war with capital 412 INTEODUCTION. FROM FREEDOM TO BONDAGE HERBERT SPENCER. INTRODUCTION. FROM FREEDOM TO BONDAGE. OF the many ways in which common sense inferences about social afltairs are flatly contradicted by events (as when measures taken to suppress a book cause increased cir- culation of it, or as when attempts to prevent usurious rates of interest make the terms harder for the borrower, or as when there is greater difficulty in getting things at the places of production than elsewhere) one of the most curious is the way in which the more things improve the louder become the exclamations about their badness. In days when the people were without any political power, their subjection was rarely complained of; but after free institutions had so far advanced in England that our political arrangements were envied by continental peoples, the denun- ciations of aristocratic rule grew gradually stronger, until there came a great widening of the franchise, soon followed by complaints that things were going wrong for want of still further widening. If we trace up the treatment of women from the days of savagedom^ when they bore all the burdens and after the men had eaten received such food as remained, up through the middle ages when they served the men at their 2 A Plea for Liberty : meals, to our own day when throughout our social arrange- ments the claims of women are always put first, we see that along with the worst treatment there went the least apparent consciousness that the treatment was bad; while now that they are better treated than ever before, the proclaiming of their grievances daily strengthens : the loudest outcries com- ing from ' the paradise of women,' America. A century ago, when scarcely a man could be found who was not occasionally intoxicated, and when inability to take one or two bottles of wine brought contempt, no agitation arose against the vice of drunkenness ; but now that, in the course of fifty years, the voluntary efforts of temperance societies, joined with more general causes, have produced comparative sobriety, there are vociferous demands for laws to prevent the ruinous efiects of the liquor traffic. Similarly again with education. A few generations back, ability to read and write was practically limited to the upper and middle classes, and the suggestion that the rudiments of culture should be given to labourers was never made, or, if made, ridiculed ; but when, in the days of our grandfathers, the Sunday-school system, initiated by a few philanthropists, began to spread and was followed by the establishment of day-schools, with the result that among the masses those who could read and write were no longer the exceptions, and the demand for cheap literature rapidly increased, there began the cry that the people were perishing for lack of knowledge, and that the State must not simply educate them but must force education upon them. And so it is, too, with the general state of the population in respect of food, clothing, shelter, and the appliances of life. Leaving out of the comparison early barbaric states, there has been a conspicuous progress from the time when most rustics lived on barley bread, rye bread, and oatmeal, down to our own time when the consumption of white wheaten bread is universal — from the days when coai-se jackets Introduction. 3 reaching to the knees left the legs bare, down to the present day when labouring people, like their employers, have the whole body covered, by two or more layers of clothing — from the old era of single-roomed huts with- out chimneys, or from the 15th century when even an ordinary gentleman's house was commonly without wainscot or plaster on its walls, down to the present century when every cottage has more rooms than one and the houses of artizans usually have several, while all have fire-places, chimneys^ and glazed windows, accompanied mostly by paper- hangings and painted doors ; there has been, I say, a con- spicuous progress in the condition of the people. And this progress has been still more marked within our own time. Any one who can look back sixty years, when the amount of pauperism was far gi'eater than now and beggars abundant, is struck by the comparative size and finish of the new houses occupied by operatives — by the better dress of workmen, who wear broad-cloth on Sundays, and that of servant girls, who vie with their mistresses — by the higher standard of living which leads to a great demand for the best qualities of food by working people : all results of the double change to higher wages and cheaper commodities, and a distribution of taxes which has relieved the lower classes at the expense of the upper classes. He is struck, too, by the contrast between the small space which popular welfare then occupied in public attention, and the large space it now occupies, with the result that out- side and inside Parliament, plans to benefit the millions form the leading topics, and everyone having means is expected to join in some philanthropic effort. Yet while elevation, mental and physical, of the masses is going on far more rapidly than ever before — while the lowering of the death-rate proves that the average life is less trying, there swells louder and louder the cry that the evils are so great that nothing short of a social revolution can cure them. In presence of obvious im- 4 A Plea for Liberty : provements, joined with that increase of longevity which even alone yields conclusive proof of general amelioration, it is proclaimed, with increasing vehemence, that things are so bad that society must be pulled to pieces and re-organized on another plan. In this case, then, as in the previous cases instanced, in proportion as the evil decreases the denun- ciation of it increases ; and as fast as natural causes are shown to be powerful there grows up the belief that they are powerless. Not that the evils to be remedied are small. Let no one suppose that, by emphasizing the above paradox, I wish to make light of the sufferings which most men have to bear. The fates of the great majority have ever been, and doubtless still are, so sad that it is painful to think of them. Unques- tionably the existing type of social organization is one which none who care for their kind can contemplate with satisfaction ; and unquestionably men's activities accompanying this type are far from being admii-able. The strong divisions of rank and the immense inequalities of means, are at variance with that ideal of human relations on which the sympathetic imagination likes to dwell ; and the average conduct, under the pressure and excitement of social life as at present carried on, is in sundry respects repulsive. Though the many who re- vile competition strangely ignore the enormous benefits result- ing from it — though they forget that most of all the appliances and products distinguishing civilization from savagery, and making possible the maintenance of a large population on a small area, have been developed by the struggle for existence — though they disregard the fact that while every man, as producer, sufiers from the under-bidding of competitors, yet, as consumer, he is immensely advantaged by the cheapening of all he has to buy — though they persist in dwelling on the evils of competition and saying nothing of its benefits ; yet it is not to be denied that the evils are great, and form a large Introduction. 5 set-off from the benefits. The system under which we at present live fosters dishonesty and lying. It prompts adult- erations of countless kinds ; it is answerable for the cheap imitations which eventually in many cases thrust the genuine articles out of the market ; it leads to the use of short weights and false measures ; it introduces bribery, which vitiates most trading relations, from those of the manufacturer and buyer down to those of the shopkeeper and servant ; it encourages deception to such an extent that an assistant who cannot tell a falsehood with a good face is blamed ; and often it gives the conscientious trader the choice between adopting the mal- practices of his competitors, or greatly injuring his creditors by bankruptcy. Moreover, the extensive frauds, common throughout the commercial world and daily exposed in law- courts and newspapers, are largely due to the pressure under which competition places the higher industrial classes ; and axe otherwise due to that lavish expenditure which, as implying success in the commercial struggle, brings honour. With these minor evils must be joined the major one, that the distribution achieved by the system, gives to those who regulate and superintend, a share of the total produce which bears too large a ratio to the share it gives to the actual workers. Let it not be thought, then, that in saying what I have said above, I under-estimate those vices of our competi- tive system which, thirty years ago, I described and denounced^. But it is not a question of absolute evils ; it is a question of relative evils — whether the evils at present suffered are or are not less than the evils which would be suffered under another system — whether efforts for mitigation along the lines thus far followed are not more likely to succeed than efforts along utterly different lines. . This is the question here to be considered. I must be excused for first of all setting forth sundry truths which are, V ' See essay on ' The Morals of Trade.' 6 A Plea for Liberty : to some at any rate, tolerably familiar, before proceeding to draw inferences wbich are not so familiar. Speaking broadly, every man works that he may avoid suffering. Here, remembrance of the pangs of hunger prompts him ; and there, he is prompted by the sight of the slave- driver's lash. His immediate dread may be the punishment which physical circumstances will inflict, or may be punish- ment inflicted by human agency. He must have a master ; but the master may be Nature or may be a fellow man. When he is under the impersonal coercion of Nature, we say that he is free ; and when he is under the personal coercion of some one above him, we call him, according to the degree of his dependence, a slave, a serf^ or a vassal Of course I omit the small minority who inherit means : an incidental, and not a necessary, social element. I speak only of the vast majority, both cultured and uncultured, who maintain themselves by labour, bodily or mental, and must either exert themselves of their own unconstrained wills, prompted only by thoughts of naturally-resulting evils or benefits, or must exert themselves with constrained wills, prompted by thoughts of evils and benefits artificially resulting. Men may work together in a society under either of these two forms of control: forms which, though in many cases mingled, are essentially contrasted. Using the word co- operation in its wide sense, and not in that restricted sense now commonly given to it, we may say that social life must be carried on by either voluntary co-operation or compulsory co-operation j or, to use Sir Henry Maine's words, the system must be that of contract or that of statiis — ^that In which the individual is left to do the best he can by his spontaneous efforts and get success or failure according to his efiiciency, and that in which he has his appointed place, works under coercive rule, and has his apportioned share of food, clothing, and shelter. Introduction. 7 The Bystem of voluntary co-operation is that by which, in /' civilized societieSj industry is now everywhere carried on. Under a simple form we have it on every farm, where the labourers, paid by the farmer himself and taking orders directly from him, are free to stay or go as they please, And of its more complex form an example is yielded by every manufacturing concern, in which, under partners, come clerks and managers, and under these, time-keepers and over- lookers, and under these operatives of different grades. In each of these cases there is an obvious working together, or co-operation, of employer and employed, to obtain in one case a crop' and in the other case a manufactured stock. And then, at the same time, there is a far more extensive, though unconscious, co-operation with other workers of all grades throughout the society. For while these particular employers and employed are severally occupied with their special kinds of work, other employers and employed are making other things needed for the carrying on of their lives as well as the lives of all others. This voluntary co-operation, from its simplest to its most complex forms, has the common trait that those concerned work together by consent. There is no one to force terms or to force acceptance. It is perfectly true that in many cases an employer may give, or an employ^ may accept, with reluctance : circumstances he says compel him. But what are the circumstances? In the one case there are goods ordered, or a contract entered into, which he cannot supply or execute without yielding ; and in the other case he submits to a wage less than he likes because other- wise he will have no money wherewith to procure food and warmth. The general formula is not — ' Do this, or I will make you ; ' but it is — ' Do this, or leave your place and take the consequences.' On the other hand compulsory co-operation is exemplified by an army — not so much by our own army, the service in 8 A Plea for Liberty : which is under agreement for a specified period, but in a conti- nental army, raised by conscription. Here, in time of peace the daily duties — cleaning, parade, driU, sentry work, and the rest — and in time of war the various actions of the camp and the battle-field, are done under command, without room for any exercise of choice. Up from the private soldier through the non-commissioned officers and the half-dozen or more grades of commissioned officers, the universal law is absolute obedience from the grade below to the grade above. The sphere of individual will is such only as is allowed by the will of the superior. Breaches of subordination are, according to their gravity, dealt with by deprivation of leave, extra drill, imprisonment, flogging, and, in the last resort, shooting. Instead of the understanding that there must be obedience in respect of specified duties under pain of dismissal ; the imder- \ standing now is — ' Obey in everything ordered under penalty "^ of inflicted suffering and perhaps death.' This form of co-operation, still exemplified in an army, has in days gone by been the form of co-operation throughout the civil population. Everywhere, and at all times, chronic war generates a militant type of structure, not in the body of sol- diers only but throughout the community at large. Practi- cally, while the conflict between societies is actively going on, and fighting is regarded as the only manly occupation, the society is the quiescent ai-my and the army the mobilized society : that part which does not take part in battle, com- posed of slaves, serfs, women, &c., constituting the commis- sariat. Naturally, therefore, throughout the mass of inferior individuals constituting the commissariat, there is maintained a system of discipline identical in nature if less elaborate. The fighting body being, under such conditions, the ruling body, and the rest of the community being incapable of resist^ ance, those who control the fighting body will, of course impose their control upon the non-fighting body; and the Introduction. 9 regime of coercion will be applied to it ■with such modifica- tions only as the difi'erent circumstances involve. Prisoners of war become slaves. Those who were free cultivators before the conquest of their coimtry, become serfs attached to the soil. Petty chiefs become subject to superior chiefs ; these smaller lords become vassals to over-lords ; and so on up to the highest: the social ranks and powers beiag of like essential nature with the ranks and powers throughout the military organization. And while for the slaves compulsory co-operation is the unqualified system, a co-operation which is in part compulsory is the system that ".pervades aU grades above. Each man's oath of fealty to his suzerain takes the & form — ' I am your man.' Throughout Europe, and especially in our own country, this system of compulsory co-operation gradually relaxed in rigour, while the system of voluntary co-operation step by step replaced it. As fast as war ceased to be the business o£ \ life, the social structure produced by war and appropriate to it, slowly became qualified by the social structure produced by industrial life and appropriate to it. In proportion as a de- creasing part of the community was devoted to ofiensive and defensive activities, an increasing part became devoted to production and distribution. Growing more numerous, more powerful, and taking refuge in towns where it was less under the power of the militant class, this industrial population carried on its life under the system of voluntary co-operation^ Though municipal governments and guild-regulations, partially pervaded by ideas and usages derived from the militant type of society, were in some degree coercive ; yet production and distribution were in the main carried on under agreement — alike between buyers and sellers, and between masters and workmen. As fast as these social relations and forms of activity became dominant in urban populations, they influ- enced the whole community: compulsory co-operation lapsed 3 J lo A Plea for Liberty : more and more, through money commutation for services, military and civil ; while divisions of rank became less rigid and class-power diminished. Until at length, restraints exercised by incorporated trades have fallen into desuetude, as well as the rule of rank over rank, voluntary co-operation became the universal principle. Purchase and sale became the law for all kinds of services as well as for all kinds of commodities. The restlessness generated by pressure against the conditions of existence, perpetually prompts the desire to try a new position. Everyone knows how long-continued rest in one attitude becomes wearisome — everyone has found how even the best easy chair, at first rejoiced in, becomes after many hours intolerable ; and change to a hard seat, previously occupied and rejected, seems for a time to be a great relief. It is the same with incorporated humanity. Having by long struggles emancipated itself from the hard discipline of the ancient regime, and having discovered that the new regime into which it has grown, though relatively easy, is not without stresses and pains, its impatience with these prompts the wish to try another system; which other system is, in principle if not in appearance, the same as that which during past generations was escaped from with much rejoicing. For as fast as the regime of contract is discarded the regime of status is of necessity adopted. As fast as voluntary co- operation is abandoned compulsory co-operation must be substituted. Some kind of organization labour must have ; and if it is not that which arises by agreement under free competition, it must be that which is imposed by authority. Unlike in appearance and names as it may be to the old order of slaves and serfs, working under masters, who were coerced by barons, who were themselves vassals of dukes or kings, the new order wished for, constituted by workers under foremen Introduction. 1 1 of small groups, overlooked by superintendents, who are subject to higher local managers, who are controlled by supei'iors of districts, themselves under a central government, must be essentially the same in principle. In the one case, as in the other, there must be established grades, and enforced subordination of each grade to the grades above. This is a truth which the communist or the socialist does not dwell upon. Angry with the existing system under which each of us takes care of himself, while all of us see that each has fair play, he thinks how much better it would be for all of us to take care of each of us ; and he refrains from thiuking of the machinery by which this is to be done. Inevitably, if each is to be cared for by all, then the embodied all must get the means — the necessaries of life. What it gives to each must be taken from the accumulated contributions ; and it must there- fore require from each his proportion — must tell him how much he has to give to the general stock in the shape of pro- duction, that he may have so much in the shape of sustenta- tion. Hence, before he can be provided for, he must put himself under orders, and obey those who say what he shall do, and at what hours, and where; and who give him his share of food, clothing, and shelter. If competition is ex- cluded, and with it buying and selling, there can be no voluntary exchange of so much labour for so much produce ; but there must be apportionment of the one to the other by appointed officers. This apportionment must be enforced. Without alternative the work must be done, and without alternative the benefit, whatever it may be, must be accepted. For the worker may not leave his place at will and ofier himself elsewhere. Under such a system he cannot be ac- cepted elsewhere, save by order of the authorities. And it is manifest that a standing order would forbid employment in one place of an insubordinate member from another place : the system could not be worked if the workers were severally / 12 A Plea for Liberty : allowed to go or come as they pleased. With corporals and sergeants under them, the captains of industry must carry out the orders of their colonels, and these of their generals, up to the council of the commander-in-chief; and obedience must be required throughout the industrial army as throughout a fighting army. ' Do your prescribed duties, and take your ap- portioned rations,' must be the rule of the one as of the other. ' Well, be it so ; ' replies the socialist. ' The workers will appoint their own officers, and these will always be subject to criticisms of the mass they regulate. Being thus in fear of public opinion, they will be sure to act judiciously and fairly ; or when they do not, will be deposed by the popular vote, local or general. Where will be the grievance of being under superiors, when the superiors themselves are under democratic control?' And in this attractive vision the socialist has full belief. Iron and brass axe simpler things than flesh and blood, and dead wood than living nerve ; and a machine constructed of the one works in more definite ways than an organism con- structed of the other, — especially when the machine is worked by the inorganic forces of steam or water, while the organism is worked by the forces of living nerve-centres. Manifestly, then, the ways in which the machine will work are much more readily calculable than the ways in which the organism wiU work. Yet in how few cases does the inventor foresee rightly the actions of his new apparatus ! Read the patent- list, and it will be found that not more than one device in fifty turns out to be of any service. Plausible as his scheme seemed to the inventor, one or other hitch prevents the in- tended operation, and brings out a widely different result from that which he wished. What, then, shall we say of these schemes which have to do not with dead matters and forces, but with complex living Introduction. 1 3 organisms ■working in ways less readily foreseen, and -which involve the co-operation of multitudes of such organisms'? Even the units out of which this re-arranged body politic is to be formed are often incomprehensible. Everyone is from time to time surprised by others' behaviour, and even by the deeds of relatives who are best known to him. Seeing, then, how uncertainly anyone can foresee the actions of an in- dividual, how can he with any certainty foresee the operation of a social structure? He proceeds on the assumption that all concerned will judge rightly and act fairly — wiU think as they ought to think, and act as they ought to act ; and he assumes this regardless of the daily experiences which show him that men do neither the one nor the other, and forgetting that the complaints he makes against the existing system show his belief to be that men have neither the wisdom nor the rectitude which his plan requires them to have. Paper constitutions raise smiles on the faces of those who have observed their results ; and paper social systems similarly aflfect those who have contemplated the available evidence. How little the men who wrought the French revolution and were chiefly concerned in setting up the new governmental apparatus, dreamt that one of the early actions of this apparatus would be to behead them all I How little the men who drew up the American Declaration of Independence and framed the EepubHc, anticipatedTthat after some generations the legislature would lapse into the hands of wire-pullers ; that its doings would turn upon the contests of office-seekers ; that political action would be eveiywhere vitiated by the intrusion of a foreign element holding the balance between parties ; that electors, instead of judging for themselves, would habitually be led to the polls in thousands by their ' bosses ' ; and that respectable men would be driven out of public life by the insults and slanders of professional politicians. Nor were 14 A Plea for Liberty : there better previsions in those who gave constitutions to the various other states of the New "World, in which unnumbered revolutions have shown with wonderful persistence the con- trasts between the expected results of political systems and the achieved results. It has been no less thus with proposed systems of social re-organization, so far as they have been tried. Save where celibacy has been insisted on, their history has been everywhere one of disaster ; ending with the history of Cabet's Icarian colony lately given by one of its members, Madame Fleury Robinson, in The Open Court— & history of splittings, re-splittings, re-re-splittings, accompanied by numerous individual secessions and final dissolution. And for the failure of such social schemes, as for the failure of the political schemes, there has been one general cause. Metamorphosis is the universal law, exemplified throughout the Heavens and on the Earth: especially throughout the organic world; and above all in the animal division of it. No creature, save the simplest and most minute, commences its existence in a form like that which it eventually assumes ; and in most cases the unlikeness is great — so great that kinship between the first and the last forms would be in- credible were it not daily demonstrated in every poultry-yard and every garden. More than this is true. The changes of form are often several: each of them being an apparently complete transformation — egg, larva, pupa, imago, for example. And this universal metamorphosis, displayed alike in the development of a planet and of every seed which germinates on its surface, holds also of societies, whether taken as wholes or in their separate institutions. No one of them ends as it y begins ; and the difiference between its original structure and its ultimate structure is such that, at the outset, change of the one into the other would have seemed incredible. In the rudest tribe the chief, obeyed as leader in war, loses his Introduction. 1 5 distinctive position when the fighting is over; and even where continued warfare has produced permanent chieftain- ship, the chief, building his own hut, getting his own food, making his own implements, differs from others only by his predominant influence. There is no sign that in course of time, by conquests and unions of tribes, and consolidations of clusters so formed with other such clusters, until a nation has been produced, there will originate from the primitive chief, one who, as czar or emperor, surrounded with pomp and ceremony, has despotic power over scores of millions, exercised through hundreds of thousands of soldiers and hundreds of thousands of officials. When the early Christian missionaries, having humble externals and passing self-denying lives, spread over pagan Europe, preaching forgiveness. of injuries and the returning of good for evil, no one dreamt that in course of time their , representatives would form a vast hierarchy, possessing everywhere a large part of the land, distinguished by the haughtiness of its members grade above grade, ruled by military bishops who led their retainers to battle, and headed by a pope exercising supreme power over kings. So, too, has it been with that very industrial system \ which many are now so eager to replace. In its original form ^ there was no prophecy of the factory system or kindred organizations of workers. DiflFering from them only as being the head of his house, the master worked along with his apprentices and a journeyman or two, sharing with them his table and accommodation, and himself selling their joint produce. Only with industrial growth did there come employ- ment of a larger number of assistants and a relinquishment, on th^^part of the master, of all other business than that of s.uperintendence. And only in the course of recent times did there evolve the organizations under which the labours of hundreds and thousands of men receiving wages, are regulated by various orders of paid officials under a single or multiple 1 6 A Plea for Liberty : head. These originally small, semi-socialistic, groups of pro- ducers, like the compound families or house-communities of early ages, slowly dissolved because they could not hold their ground : the larger establishments, with better sub-division of labour, succeeded because they ministered to the wants of society more effectually. But we need not go back through the centuries to trace transformations sufficiently great and unexpected. On the day when .5^30,000 a year in aid of education was voted as an experiment, the name of idiot would have been given to an opponent who prophesied that in fifty years the sum spent through imperial taxes and local rates would amount to .^10,000,000, or who said that the aid to education would be followed by aids to feeding and clothing, or who said that parents and children, alike deprived of all option, would, even if starving, be compelled by fine or imprisonment to conform, and receive that which, with papal assumption, the State calls education. No one, I say, would have dreamt that out of so innocent-looking a germ would have so quickly evolved this tyrannical system, tamely sub- mitted to by people who fancy themselves free. Thus in social ai-rangements, as in all other things, change is inevitable. It is foolish to suppose that new institutions set up, will long retain the character given them by those who set them up. Kapidly or slowly they will be transformed into institutions unlike those intended — so unlike as even to be unrecognizable by their devisers. And what, in the case before us, wiU be the metamorphosis ? The answer pointed to by instances above given, and warranted by various analogies, is manifest. A cardinal trait in all advancing organization is the develop- ment of the regulative apparatus. If the parts of a whole are- to act together, there must be appliances by which their actions are directed ; and in proportion as the whole is larg( and complex, and has many requirements to be met by many Introduction. 1 7 agencies, the directive apparatus must be extensive, elaborate, ^-^ and powerful. That it is thus with individual organisms needs no saying ; and that it must be thus with social organisms is obvious. Beyond the regulative apparatus such as in our own society is required for carrying on national defence and maintaining public order and personal safety, there must, under the rigime of socialism, be a regulative apparatus everywhere controlling all kinds of production and distribution, and everywhere apportioning the shares of products of each kind required for each locality, each working establishment, each individual. Under our existing voluntary co-operation, with its free contracts and its competition, pro- duction and distribution need no official oversight. Demand and supply, and the desire of each man to gain a living by supplying the needs of his fellows, spontaneously evolve that wonderful system whereby a great city has its food daily brought round to all doors or stored at adjacent shops; has clothing for its citizens everywhere at hand in multitudinous varieties ; has its houses and furniture and fuel ready made or stocked in each locality; and has mental pabulum from halfpenny papers, hourly hawked round, to weekly shoals of novels, and less abundant books of instruction, furnished without stint for small payments. And throughout the kingdom, production as well as distribution is similarly carried on with the smallest amount of superintendence which proves efficient ; while the quantities of the numerous commodities required daily in each locality are adjusted with- out any other agency than the pursuit of profit. Suppose now that this industrial rdgmte of willinghood, acting spon- taneously, is replaced by a regime of industrial obedience, enforced by public officials. Imagine the vast administration required for that distribution of all commodities to all people in every city, town and village, which is now efiected by traders ! Imagine, again, the still more vast administration 1 8 A Plea for Liberty: required for doing all that farmerSj manufacturers, and merchants do ; having not only its various orders of local superintendents, but its sub-centres and chief centres needed for apportioning the quantities of each thing everywhere needed, and the adjustment of them to the requisite times. Then add the staffs wanted for working mines, railways, roads, canals ; the staffs required for conducting the importing and exporting businesses and the administration of mercantile shipping ; the staffs required for supplying towns not only with water and gas but with locomotion by tramways, omnibuses, and other vehicles, and for the distribution of power, electric and other. Join with these the existing postal, telegraphic, and telephonic administrations ; and finally those of the police and army, by which the dictates of this immense consolidated regulative system are to be everywhere enforced. Imagine all this and then ask what will be the position of the actual workers ! Already on the continent, where governmental organizations are more elaborate and coercive than here, there are chronic complaints of the tyranny of bureaucracies — the hauteur and brutality of their members. What will these become when not only the more public actions of citizens are controlled, but there is added this far more extensive control of all their respective daily duties 1 What will happen when the various divisions of this vast army of oflBcials, united by interests common to officialism — the interests of the regulators versus those of the regulated — have at their command whatever force is needful to suppress insubordina- tion and act as ' saviours of society ? ' Where will be the actual diggers and miners and smelters and weavers, when those who order and superintend, everywhere arranged class above class, have come, after some generations, to inter-maiTy with those of kindred grades, under feelings such as are operative in existing classes ; and when there have been so produced a series of castes rising in superiority; and when all Introduction. 19 these, having everything in their own power, have arranged modes of living for their own advantage : eventually forming a new aristocracy far more elaborate and better organized than the old ? How will the individual worker fare if he is dissatisfied with his treatment — thinks that he has not an adequate share of the products, or has more to do than can rightly be demanded, or wishes to undertake a function for n)?4ich he feels himself fitted but which is not thought proper. for him by his superiors, ^sr jiesires to make an independent career for himself? This dissatisfied unit in the immense machine will be told he must submit or go. The mildest penalty for disobedience will be industrial excommunication. And if an international organization of labour is formed as proposed, exclusion in one country will mean exclusion in all others — industrial excommunication will mean star- vation. That things must take this course is a conclusion reached not by deduction only, nor only by induction from those experiences of the past instanced above, nor only from consideration of the analogies furnished by organisms of all orders ; but it is reached also by observation of cases daily imder our eyes. The truth that the regulative structure always tends to increase in power, is illustrated by every established body of men. The history of each learned society, or society for other purpose, shows how the staff, permanent or partially permanent, sways the proceedings and determines the actions of the society with but little resistance, even when most members of the society disapprove : the repugnance to anything like a revolutionary step being ordinarily an eflScient deterrent. So is it with joint-stock companies — those owning railways for example. The plans of a board of directors are usually authorized with little or no discussion ; and if there is any considerable opposition, this is forthwith crushed by an over- whelming number of proxies sent by those who always support 20 A Plea for Liberty : the existing administration. Only wlien the misconduct is extreme does the resistance of shareholders suffice to displace the ruling body. Nor is it otherwise with societies formed of working men and having the interests of labour especially at heart — the Trades Unions. In these, too, the regulative agency becomes all powerful. Their members, even when they dissent from the policy pursued, habitually yield to the authorities they have set up. As they cannot secede without making enemies of their fellow workmen, and often losing all chance of employment, they succumb. We are shown, too,' by the late congress, that already, in the general organization of Trades Unions so recently formed, there are complaints of ' wire-pullers ' and ' bosses ' and ' permanent officials.' If, then, this supremacy of the regulators is seen in bodies of quite modem origin, formed of men who have, in many of the cases instanced, unhindered powers of asserting their in- dependence, what will the supremacy of the regulators become in long-established bodies, in bodies which have grown vast and highly organized, and in bodies which, instead of controlling only a small part of the unit's life, control the whole of his life ? Again there will come the rejoinder — 'We shall guard against aU that. Everybody will be educated ; and all, with their e^es constantly open to the abuse of power, will be quick to prevent it.' The worth of these expectations would be small even could we not identify the causes which will bring disappointment ; for in human affairs the most promis- ing schemes go wrong in ways which no one anticipated. But in this case the going wrong will be necessitated by causes which are conspicuous. The working of institutions is determined by men's characters ; and the existing defects in their characters will inevitably bring about the results above iadicatei There is no adequate endowment of those Introduction. 2 1 sentiments required to prevent the growth of a despotic bureaucracy. "Were it needful to dwell on indirect evidence, much might be made of that furnished by the behaviour of the so-called Liberal party — a party which, relinquishing the original con- ception of a leader as a mouthpiece for a known and accepted policy, thinks itself bound to accept a policy which its leader springs upon it without consent or warning — a party so utterly without the feeling and idea implied by liberalism, as not to resent this trampling on the right of private judgment which constitutes the root of liberalism — nay, a party which vilifies as renegade liberals, those of its members who refuse to surrender their independence! But without, occupying space with indirect proofs that the mass of men have not the natures required to check the development of tyrannical officialism, it will suffice to contemplate the direct proofs furnished by those classes among whom the socialistic idea most predominates, and who think themselves most interested in propagating it — the operative classes. These would consti- tute the great body of the socialistic organization, and their characters would determine its nature. What, then, are their characters as displayed in such organizations as they have already formed? Instead of the selfishness of the employing classes and the selfishness of competition, we are to have the unselfishness of a mutually-aiding system. How far is this unselfishness now shown in the behaviour of working men to one another? What shall we say to the rules limiting the numbers of new hands admitted into each trade, or to the rules which hinder ascent from inferior classes of workers to superior classes'? One does not see in such regulations any of that altruism by which socialism is to be pervaded. Contrariwise, one sees a pursuit of private interests no less keen than among traders. Hence, unless we suppose that men's natures will be suddenly 22 A Plea for Liberty : exalted, we must conclude that the pursuit of private interests '^' will sway the doings of all the component classes in a social- istic society. With passive disregard of others' claims goes active en- croachment on them. ' Be one of us or we will cut off your means of living,' is the usual threat of each Trades Union to outsiders of the same trade. While their members insist on their own freedom to combine and fix the rates at which they will work (as they are perfectly justified in doing), the free- dom of those who disagree with them is not only denied but the assertion of it is treated as a crime. Individuals who maintain their rights to make their own contracts are vilified as 'blackl^s' and 'traitors,' and meet with violence which would be merciless were there no legal penalties and no police. Along with this trampling on the liberties of men of their own class, there goes peremptory dictation to the em- ploying class : not prescribed terms and working arrange- ments only shall be conformed to, but none save those belonging to their body shall be employed — nay, in some cases, there shall be a strike if the employer carries on transactions with trading bodies that give work to non-union men. Here, then, we are variously shown by Trades Unions, or at any rate by the newer Trades Unions, a determination to impose their regulations without regard to the rights of those who are to be coerced. So complete is the inversion of ideas and sentiments that maintenance of these rights is regarded as vicious and trespass upon them as virtuous ^, ^ Marvellous are the conclusions the right to have labour provided ; men reach when once they desert the and there are still not a few who simple principle, that each man think the community bound to find should be allowed to pursue the work for each person. Compare this objects of life, restrained only by the with the doctrine current in France limits which the similar pursuits of at the time when the monarchical their objects by other men impose. power culminated ; namely, that 'the A generation ago we heard loud asser- right of working is a royal right tions of ' the right to labour,' that is, which the prince can sell and the Introduction. 23 Along with this aggressiveness in one direction there goes submissiveness in another direction. The coercion of outsiders by unionists is paralleled only by their subjection to their leaders. That they may conquer in the struggle they sur- render their individual liberties and individual judgments, and show no resentment however dictatorial may be the rule exercised over them. Everywhere we see such subordination that bodies of workmen unanimously leave their work or return to it as their authorities order them. Nor do they resist when taxed all round to support strikers whose acts they may or may not approve, but instead, ill-treat recalcitrant members of their body who do not subscribe. The traits thus shown must be operative in any new social organization, and the question to be asked is — What will result from their operation when they are relieved from all restraints % At present the separate bodies of men displaying them are in the midst of a society partially passive, partially antagonistic ; are subject to the criticisms and reprobations of an indepen- dent press ; and are under the control of law, enforced by police. If in these circumstances these bodies habitually take courses which override individual freedom, what will happen when, instead of being only scattered parts of the community, governed by their separate sets of regulators, they constitute the whole community, governed by a consolidated system of such regulators ; when functionaries of all orders, including those who oflBcer the press, form parts of the regu- lative organization ; and when the law is both enacted and administered by this regulative organization ? The fanatical subjects must buy.' This contrast is each artisan has to pay prescribed startling enough ; but a contrast still monies to one or another of them, more startling is being provided for with the alternative of being a non- us. We now see a resuscitation of unionist to whom work is denied by the despotic doctrine, differing only force, it has come to this, that the by the substitution of Trades Unions right to labour is a Trade Union right, for kings. For now that Trades which the Trade Union can sell and Unions are becoming universal, and the individual worker must buy 1 / 24 A Plea for Liberty : adherents of a social theory are capable of taking any mea- sures, no matter how extreme, for carrying out their views : holding, like the merciless priesthoods of past times, that the end justifies the means. And when a general socialistic organ- ization has been established, the vast, ramified, and consoli- dated body of those who direct its activities, using without check whatever coercion seems to them, needful in the interests of the system (which will practically become their own in- terests) will have no hesitation in imposing their rigorous rule over the entire lives of the actual workers ; until, eventually, there is developed an ofiicial oligarchy, with its various grades, exercising a tyranny more gigantic and more terrible than any which the world has seep. Let me again repudiate an erroneous inference. Any one who supposes that the foregoing argument implies content- ment with things as they are, makes a profound mistake. The present social state is transitional, as past social states have been transitional. There will, I hope and believe, come a future social state differing as much from the present as the present differs from the past with its mailed barons and defenceless serfs. In Social Statics, as well as in Tft,e Stvdy of Sociology and in Political Institutions, is clearly shown the desire for an organization more conducive to the happiness of men at large than that which exists. My opposition to social- ism results from the belief that it would stop the progress to such a higher state and bring back a lower state. Nothing but the slow modification of human nature by the discipline of social life, can produce permanently advantageous changes. A fundamental error pervading the thinking of nearly all parties, political and social, is that evils admit of immediate and radical remedies. ' If you will but do this, the mischief will be prevented.' 'Adopt my plan and the suffering will disappear.' ' The corruption will unquestionably be cured by Introduction. 2 5 enforcing this measure.' Everywhere one meets with beliefs, expressed or implied, of these kinds. They are all ill-founded. It is possible to remove causes which intensify the evils ; it is possible to change the evils from one form into another ; and it is possible, and very common, to exacerbate the evils by the efforts made to prevent them ; but anything like immediate cure is impossible. In the course of thousands of years mankind have, by multiplication, been forced out of that original savage state in which small numbers supported themselves on wild food, into the civilized state in which the food required for supporting great numbers can be got only by continuous labour. The nature required for this last mode of life is widely different from the nature required for the first ; and long-continued pains have to be passed through in re-mouldiug the one into the other. Misery has necessarily to be borne by a constitution out of harmony with its conditions ; and a constitution inherited from primitive men is out of harmony with the conditions imposed on existing men. Hence it is impossible to establish forthwith a satisfactory social state. No such nature as that which has filled Europe with millions of armed men, here eager for conquest and there for revenge — no such nature as that which prompts the nations called Christian to vie with one another in filibustering expe- ditions all over the world, regardless of the claims of abori- gines, while their tens of thousands of priests of the religion of love look on approvingly — no such nature as that which, in dealing with weaker races, goes beyond the primitive rule of life for life, and for one life takes many lives — no such nature, I say, can, by any device, be framed into a harmonious community. The root of all well-ordered social action is a sentiment of justice^ which at once insists on per- sonal freedom and is solicitous for the like freedom of others ; and there at present exists but a very iaadequate amount of this sentiment. 4 26 A Plea for Liberty. Hence the need for further long continuance of a social discipline which requires each man to carry on his activities ■with due regard to the like claims of others to carry on their activities ; and -which, -while it insists that he shall have all the benefits his conduct naturally brings, insists also that he shall not saddle on others the evils his conduct naturally brings : unless they freely undertake to bear them. And hence the belief that endeavours to elude this discipline, wiU not only fail, but wiU bring worse evils than those to be escaped. It is not, then, chiefly in the interests of the employing classes that socialism is to be resisted, but much more in the interests of the employed classes. In one way or other production must be regulated ; and the regulators, in the nature of things, must always be a small class as compared with the actual producers. Under voluntary co-operation as at present carried on, the regulators, pursuing their personal interests, take as large a share of the produce as they can get ; but, as we are daily shown by Trades Union successes, are restrained in the selfish pursuit of their ends. Under that compulsory co-operation which socialism would necessitate, the regulators, pursuing their personal interests with no less selfishness, could not be met by the combined resistance of free workers ; and their power, unchecked as now by refusals to work save on prescribed terms, would grow and ramify and consolidate till it became irresistible. The ultimate result, as I have before pointed out, must be a society like that of ancient Peru, dreadful to contemplate, ia which the mass of the people, elaborately regimented in groups of lo, 50, 100, 500, and 1000, ruled by officers of corresponding grades, and tied to their districts, were superintended in their private lives as well as in their industries, and toiled hope- lessly for the support of the governmental organi2iation. I. THE IMPBACTICABILITY OF SOCIALISM. EDWARD STANLEY BOBERTSON. THE IMPRACTICABILITY OF SOCIALISM. I PURPOSE, in this paper, to deal almost exclusively -with the question whether Socialism is practicable. I shall confine myself, as much as I can, to the inquiry whether the means proposed are, or are not, likely to work out the end which is aimed at. I shall have to waive, in a very great degree, the previous essential questions whether the end is a desirable one in itself, and whether justice requii'es that it shall be held in view. For the purposes of the dis- cussion I shall provisionally concede the affirmative to both ; but in order to avoid all misunderstanding, I think it well to put on record here that I do so provisionally only. No such admission is hereafter to be quoted against me, as if I had accepted Socialist or CoUectivist theories upon any moral, economical, or political question. Space does not admit of my making a detailed confession of faith upon these points ; but it is open to me to state that I am not bound by any d, priori theory. What is commonly called 'abstract justice' I confess I cannot discover in the history of any human institution. I cannot discover equality in the dis- pensations of nature itself. This, I may be told^ proves nothing. A great deal of our life consists of a conflict with nature ; a continuous effort to redress inequalities in the course of nature, and to solve difficult problems which nature sets before us. True; and that is precisely part of my case. I affirm that social inequal- ities are inequalities which may be mitigated, but cannot be redressed wholly ; that social problems are problems which, for the most part, only admit of a partial solution. 30 A Plea for Liberty- [i. Such problems and such inequalities exist in material nature, and the difficulties they present are universally acknow- ledged. The day, in the tropics, is of about equal length with the night. So it is at the poles, with the difference that the tropical day and night are about twelve hours each, while at the poles each lasts somewhere about half the year. In the sub-tropical and temperate zones, the days in summer and in winter differ stiikingly in length. In the latitude of London, the longest day is about a quarter of an hour shorter, and the shortest day about a quarter of an hour longer, than in the latitude of Edinbui^h. Such is the inequality in a merely astronomical and geographical statement of fact ; and when it comes to be applied to human affairs, its practical effect is more startling still. It means that a working day, if it were not for artificial light, may be twice as long in summer as in winter, and may vary in length for the differ- ence in latitude between Southampton and Carlisle, and between Carlisle and Inverness. This difference in the length of the day does make a real difference in aU the conditions of life, and most of all in the lives of what ai-e usually called the working classes ; but the difference is obscured by custom, and by the feeling that it cannot be helped. It is felt to be useless to agitate against 'the stars in their courses.' So again, in India and in many parts of the tropics the principal danger to agriculture is drought ; in the British Islands the danger is excessive rainfall. If rain and sunshine could be distributed in exact proportion to the wants of each region, a far greater degree of prosperity would result. As it is, in the one class of countries it is necessary to have recourse to irrigation, and in the other to drainage, to correct, so far as is practicable, the inequalities of climate. One result of this is that the remedies not unfz-equently turn out to contain the seeds of other diseases. In a drainage country, an unusually dry summer brings on a drought for which there is no prepai-a- tion, and which may even be attended by pestilence. In a country of irrigation, an exceptional rainfall causes floods, which may destroy life both directly and indirectly. And even in ordinary seasons, there are difficulties and losses I.] The Impracticability of Socialism. 3 1 which are great hardships to individuals and classes, but ■which there is no way of obviating. All these things, and many others that could be added to the list, are accepted as part of the course of nature ^- Nobody thinks of agitating against the weather, though we all grumble at it freely. We know that there is no help for it, and there is an end of the matter. Now the human race, and human society, are just as much parts of nature as the heavenly bodies and the sunshine and rainfall. The organisation of society is just as much a matter of natural tendency (I purposely avoid the use of the phrase natural law) as the rising and setting of the sun, the rain in Devonshire or the hot wind of the Punjab. The difference is a difference of simple and complex phenomena. Every one can observe for himself or herself the discrepancy in the length of the days. It is not so easy to understand fully the dissimilarities of climate and their influence upon human affairs, but once the facts are grasped, there is no longer any room for speculation as to the possibility of things being otherwise. It is perceived at once that there is no use in attempting to fly in the face of nature. We can mitigate, but we cannot change. We can only mitigate, moreover, by playing off one tendency or set of tendencies against others. It is by obeying nature that we get the mastery of nature. Now this brings us to the points at issue between Socialists and their opponents. Socialists would (I suppose) not deny that the human race and human society are part of nature. They would not deny that human communities are what they are, and have been what they have been, in virtue of streams of tendency, more difficult to observe and to co-ordinate than the observed antecedents and sequences of climatic tendencies, ' I will briefly refer to one other human suffering is inflicted, e. g. by instance — I mean the influence of malarious fever in Africa or by lung climate upon bodily condition. The disease in our own islands. Volumes human race can exist in almost any have been written on nature's adapt- elimate ; but there is no climate in ation of means to ends ; but I venture which the average human being can to think that volumes remain to be enjoy perfect health. Every region written on the imperfection of that suffers from diseases peculiar to itself, adaptation, and it may be doubted whether more 32 A Plea for Liberty. [i. but not less real, and not less certain to work themselves out. If we only knew history as we know astronomy, sociology would be an exact science. If we even knew history as we know, or guess at, meteorology, many problems would be clear which are now obscure. But although Socialists might not deny all this in terms, they seem habitually to think, and speak, and try to act and induce others to act, as if it were aU untrue. They deal with human society as if it were that blank sheet of paper to which Locke incorrectly compared the childish intellect. They write and speak as if they thought that it only needed a conscious effort of the wiU on the part of any given human community to change all, or nearly all, the conditions in which it has hitherto subsisted. They seem to think that they can defeat nature by a front attack. What, then, are the complaints of Socialists against the existing constitution of society, and how is it proposed to redress the alleged grievances ? In endeavouring to answer these questions, I take as my text-book Dr. Schaffle's Quintessence of Socialism ^ ; the most businesslike account of the Socialist position which has yet appeared. Anyone who compares its calm and judicial statements with the violent, turgid, and heated rhetoric of the Fabian Essays will appreciate the reasons which guided me in choosing it ^. I may go so far as to say that if Dr. Schaffle's style were a little more popular, the substance of his work would render the writing of this paper a superfluous effort. He evidently sympathises with Socialism, and is resolved to make the best case he can for its proposals. Yet every page displays the difficulties of the scheme to the intelligent reader, even when the author is not dwelling upon those difficulties. ' Eighth edition, translated by calm and temperate statements of Bernard Bosanquet, M. A. Swan Son- Socialist projects, such as we find in nenschein & Co. 1889. When I SchaiHe, with the wild rhodomontade quote other authorities I shall specify of the Fabian Society, to say nothing them, but most quotations will be of the still wilder oratory of Hyde from Schaffle. Park meetings, it is not so much ' Socialism is very commonly called More's Utopia of which one is re- Utopian. But when one compares minded, as Swift's laputa. I.] The Impracticability of Socialism. 33 In his concluding chapter he sums up calmly and judicially, but very strongly, against the whole system of Democratic or Collective Socialism. What then is the Socialist complaint against the existing constitution of society ? It may be summed up in the one word. Inequality. Quoting from Karl Marx, Schaffle speaks of ' a growing mass of misery, oppression, slavery, degradation, exploitation^.' Schaffle himself speaks of 'the plutocratic process of dividing the nation into an enormous proletariat on the one side and a few millionaires on the other ^.' If any one wants to be saturated with boiling rhetoric on this topic, let him open the Fabian Essays at random, or dip into the pages of Henry George's Progress and Poverty and Social Problems ^. Or, if the reader is in search of quite as good rhetoric, but tempered by a good deal more common sense, let him carefully read through The Social Problem, by Pro- fessor William Graham *, especially chapter vi, ' The Social Residuum.' Mr. Graham does not hold that what he calls the social residuum is an increasing mass. The Fabian essay- ists and the Continental Socialists always affirm that it is, and Dr. Schaffle in the quotation already given appears to accept Marx's view. Now this view is an untrue one. It is demonstrably untrue as regards the United Kingdom. It is demonstrably untrue as regards France. It is probably untrue of every other country in Europe, with the possible exception of Kussia. Confining ourselves to the United Kingdom, I affirm that there exists, between the so-called ' millionaire ' and the class described as the residuum, no gulf whatever, but an absolutely complete gradation. I need not load these pages with statistics in piroof of what I say. The burden of proof is upon those who affirm the contrary. Socialist rhetoricians have no scruple in con- fusing their own and other people's ideas on this subject by their illogical use of the word ' proletariat.' At one time, it 1 p. 15. But on the subject of the proletariat 2 P. 12. he ■writes as if he was one. ' I am bound to admit that Mr. ' Kegan Paul, Trench & Co. 1886. George says he is not a Socialist. 34 A. Plea for Liberty. [l. means people who have no land ; at another, it seems to signify people who have no capital ; in all cases it is used with a kind of tacit connotation of ' pauper.' We shall see presently that in a Socialist State the entire population would be one vast proletariat ; but in the meantime it may be pointed out that to have no land and no capital is not neces- sarily to be a pauper. A professional man may be earning a very handsome and very secure income, and yet may, in that sense, belong to the proletariat. But Sociahst declamation about millionaires and proletariat invariably covers the in- nuendo that the world actually contains a few thousand millionaires and thousands of millions of paupers. When this is stated, it is at once perceived to be untrue; and a very little inquiry confirms the inquirer in that conclusion. So- cialist declamation, such as Schaffle quotes from Mars — 'misery, oppression, slavery, degradation, exploitation' — ^is only true, if true at aU, of the lowest residuum ; and that residuum is no more than a fringe on the border of society, in any country where the capitalist is free. On the other hand, this is true beyond all controversy of England and of France — that between the millionaire and the worker for daily or weekly wage there are stages innumerable, which pass from higher to lower by a gradation that is barely perceptible. If there is anything that can be called a social gulf, it is the interval which separates the steady and fairly well-paid workers from the loafers and the criminals ; and that gulf is quite as much moral as it is economic. But even if all that is alleged were true, does Socialism offer anything that can be called a remedy ? In order to answer this question, we must see what the Socialist remedy is. ' The Alpha and Omega of Socialism is the transfoi-mation of private and competing capitals into a united collective capital ^.' ' When, instead of the system of private and com- peting capitals, which drive down wages by competition, we have a collective ownership of capital, pvilic organisation of labour, and of the distribution of the national income — then, ^ Schaffle, p. 20. I.] The Impracticability of Socialism. 35 and not till then, we shall have no capitalists and no 'wage- earners, but all will be alike, producers ^.' One more quotation. ' In their places ' (i. e. in place of private capital and competition) ' we should have a State-regulated organisation of national labour into a social labour system, equipped out of collective capital ; the State would collect, warehouse, and transport all products, and finally would dis- tribute them to individuals in proportion to their registered amount of social labour, and according to a valuation of commodities exactly corresponding to their average cost of production ^.' This, then, is . the Quintessence of Socialism. This, and nothing more or less, is what is meant by the word, and is proposed by its advocates. Socialism does not mean that property is robbery, at least in the ordinary sense of the phrase ^. Nor does it mean a periodical redistribution of private property*. Nor does it mean that private capital is to be confiscated, and no compensation made to owners, though it does mean that all such compensation must take the form of consumable goods, and must therefore be terminable ^. Nor does Socialism, as understood by Dr. Schaffle, necessarily conflict with individual freedom. Upon this point, however, our author speaks but doubtfully, and his remarks require very careful perusal ^. It does not even preclude the possession of a private income ''. It has nothing to say to questions of maiTiage, ' free love ^,' or religion *. In short. Socialism, or Collectivism, relates to the possession of land and capital — the totality of instruments of production^" — and not to anything else whatsoever, whether economic, political, or social. Now, the first and most obvious criticism upon all this is, that whereas Socialists denounce land-owning and capital- ' ScMffle, p. 28 and following. The ' Ibid. ch. iii. pp. 39-45 inclu- •vrhole passage will repay perusal, but sive. it is too long to quote in externa. ' Ibid. ch. Tiii. pp. 97-110. ' Ibid. p. 45. ° Ibid. pp. no, ni. ' Ibid. p. 23. " Ibid. p. 116. * Ibid. p. 30. " Ibid. p. 5. ' Ibid. pp. 32, 33. 36 A Plea for Liberty. [i. owning, because they tend to the creation of a proletariat,, their scheme, as announced by a benevolently-neutral inter- preter, proposes to turn all the world into one vast proletariat. This is not mere juggling with words. It is the Socialists who juggle with words, when they define a proletarian as a person who does not own either land or capital, and then proceed to talk of the proletariat as if the word meant ' a mass of paupers.' If to be a proletarian is to be a pauper, then Socialism undertakes to turn aU the world into a mass of paupers, including the very persons who will be entrusted with the control of that monster workhouse, the Socialist State. But I am willing to admit that if all the world could be freed from the curse of poverty — if the social residuum could be done away with — there would be a strong temptation to swallow the scheme of Socialism, proletariat and all. Quit- ting verbal criticism, let us try to think out how the suggestion would be likely to work. Land and Capital are to be the property of the whole community. They are to be managed by State officials. The produce is to be distributed in pro- portion to what is described as the ' social labour-time ' of every individual worker ; and this social labour-time is to be divided into units of approximately equal value. In other words, every Socialist community is to be one vast Joint Stock Company for the manufacture and distribution of things in general ! Now, the moment this is stated, the first difficulty of Socialism is at once suggested. How do the directors of an ordinary manufacturing firm ascertain the conditions of their business ? By a series of experiments, failure in which means the loss of their capital. How does Socialism solve the problem % ' The amount of supply necessary in each form of production would be fixed by continuous official returns furnished by the managers and overseers of the selling and producing departments ^.' This is very well upon paper, and if we accept the hypothesis that the demand for any given object always remains nearly constant. But this is evidently not the case. There is no article of consumption, not even bread itself, for which the demand does not so vary from day to day ' Sehiiffle, p. 5. I.] The Impracticability of Socialism. 2)7 that no official department could possibly provide for it in a ' budget of social production.' The existing order of things only provides such a ' budget ' very roughly ; and the bank- ruptcy court acts as a sort of steam-governor, when mistaken speculation sends a capitalist to waste. Even if it were admitted that the demand for food is virtually constant, which is mani- festly untrue, there are many other things for which the demand could not be foreseen by any official department. Clothing is a very obvious case in point. It is a necessary of life, in a great part of the world, only second to food itself. Yet could any public department undertake to say how many suits of clothes a given population will wear out in a given season 1 Eemember, it is of no use making calculations based upon decades, or even upon single years, and then striking averages. What is wanted is to know how many suits of clothes the department ought to have on hand, in order to meet the demand day by day. When clothing has to be served out to soldiers, the soldiers are put under strict regula- tion as to its use. It is all the same pattern, and there is no personal choice about it. This is what makes the clothing of an army practicable; but in civil life the conditions are wholly different. When did women ever submit to a uniform, unless it were for religious reasons ? I am prepared to be denounced, by Fabian essayists and other enthusiasts, as a cold-blooded and frivolous person, because I state such petty difficulties ; but I affirm that it is very often trifles such as this which cause great projects to make shipwreck. A few ounces of iron in the wrong place in a ship will derange the compass and baffle the calculations of the most skilful navigator. I do not know whether I am justified in surmising that the more extreme advocates of State Collectivism would cut this particular knot by decreeing that people should wear uniform of some sort, and should be under quasi-military regulations in respect of the raiment served out to them. We may come to perceive, as we go on, that there is no real reason why this should not be done. The principles of collective production, and of distribution according to ' social labour-time,' involve 38 A Plea for Liberty. [l. mfrmgements of personal freedom considerably more formid- able than the compulsion to wear a uniform. It may suffice to say for the present that if Socialism does not cover this contingency, then collective production breaks down over the article of clothing. And, of course, to break down in one point is to break down in all. A chain is no stronger than its weakest link. One of the most remarkable characteristics of Dr. Schaffle's work is the odd way in which he seems to ignore all particu- lars such as I have just now been calling attention to. After dwelling, as he does ia chap, iii of the Quintessence, upon the vital importance of freedom of demand, which he declares to be a first essential of freedom in general, and the very material basis of freedom, he goes on to say that a complete and offici- ally organised system of collective production could undoubtedly include at least as thorough a daily, weekly, monthly, quarterly, or yearly statistical registration of the free wants of individuals and families, as under the present system these effect each for themselves, by their demand upon the market \ But this is just what I deny, and I think I have given good reason for my denial. An instance, such as that of the clothing question, is worth all the a priori assumptions that any one can make. The Socialist is bound to explain how he is going to organise his collection and registration of statistics in every single department of his State-controlled producing-agency. It will be noted that Schaffle declares Socialists not to contemplate an immediate conversion of all kinds of business into State departments ^- But manifestly, until all capital is transformed iato collective ownership, Socialism is incomplete. If the State took over the supply of food, but left clothing to private enterprise, all the vices now charged against private capitalism would continue to inhere in the clothing trade, until it too had been reduced into collective ownership. I now pass to another branch of the Socialist scheme; premising that the question just treated and that upon which I am now about to enter are so inextricably mixed up that I may have to recur now and then to topics which may seem to » Schaffle, p. 43. a Ibid. p. 48. I.] The Impracticability of Socialism, 39 have been already discussed. And I may add another word of caution. If I seem to be abnost exclusively answering Dr. Schaffle, it is simply because he is the most temperate as well as the clearest exponent of Socialism. If Socialism as ex- pounded by him can be shown to be unworkable, much more will it be proved unworkable in the hands of its most extreme projectors. To resume then. The Socialist State is not only to produce by means of land and capital owned in common and managed by public officials ; it is also to distribute the wealth pro- duced by this social co-operation according to the proportion of work performed by each individual ^. Now here is one of the crucial difficulties of the entire Socialist scheme. It is not proposed to reward everybody ahke. That would be a practical proposal, though not a very practicable one, because it would put an end at once and for ever to aU spontaneity in the workers. But this is not what is contemplated. An attempt is to be made to equate the values of ' social labour- time ' in different occupations, whether branches of production or services not directly productive. How this is to be done we are not very clearly told. It is intimated, indeed, that Marx has estimated the ' labour price ' of a hectolitre of wheat at five days of ' socially determined labour,' supposing every- body to work eight hours a day ^. One very striking feature of the scheme is that there are to be no payments in metallic money or in any equivalent for coin. We shall see presently that this introduces a new and enhanced difficulty ; but it is declared to be an essential portion of the scheme, though there is nothing even in the nature of Socialism itself to make it so. Payments, under Socialism, however, are to be made wholly in certificates of labour-time. Now it is abundantly manifest that no such equation of labour-time could be constructed as to bring out a unit of labour which should be even approxi- mately uniform. In the first place, it is totally impossible, as has been already shown, to fix the demand for almost any given article of production at a given time. The most that can be done is, in things for which the demand is in some 1 Schaffle, p. 5. ' Ibid. pp. 82, i%. 40 A Plea for Liberty. [i. measure constant, such as food, to produce a daily average ; and the production of such daily average may or may not require an average expenditure of labour. Indeed, in the case of agricultural labour, no average day could be fixed at all. But it would seem that Socialists think they can establish some such average, not for a single department of production, but for the whole of what they call social labour. 'If we imagined ^ ' — this is how Schaffle puts it — ' all the species of products which are being continually produced, valued by the expenditure of social labour as verified by experience, we could find by addition the total of social labour-time which is required for the social total production of the social total of demand.' It is difficult to strip this statement of its verbiage, but it seems to come to this ; that it would be possible some- how to find out how many hours a day for how many days in a year every working member of a given com- munity would have to work, in order that every man, woman, and child in such community should have exactly as much of everything as he, she, or it wanted, or perhaps more correctly, as the heads of the supply departments thought that he, she, or it ought to want. In order to achieve this it would be necessary to know the demand, which I have shown to be impracticable, in some departments at aU events. It would be necessary to know what is the average number of hours' labour needed to produce a given quantity of a given commodity. Will anyone, I care not how skilled in agriculture, tell us how many days, of how many hours per day, it takes to produce a ton of wheat, or potatoes, or hay, or beans ? How many hours per day of ' social labour ' will prepare a bullock or a sheep for the market, or a milch cow to yield her daily supply of milk ? Here, again, to ask these questions is to show that they are unanswerable. The fact is that Socialists invariably think oi factory labour, when they are speculating about labour time. The labour spent in handling machinery can be timed ; but there are other kinds of labour which cannot. How many hours a day ought a sailor to work, for example ; and how is the value of an hour ' Schaffle, pp. 82, 83. I. J The Impracticability of Socialism. 41 of his work to be ascertained in comparison with the value of an hour's work of a street lamplighter, or a letter-carrier ? Take another concrete example. How would Socialism regulate the hours, or estimate the value, of domestic service ? I do not mean merely the menial service of the rich — what Socialists call ' house slavery ^.' The Socialist notion of domestic service, indeed, is as unpractical as the whole of the rest of their Laputa. I suppose they would class the services of a midwife under ' free professional services.' But what of the services of a nursemaid ? How many hours a day ought such a person to be employed, and what is the value of her services, expressed in ' social labour-time ? ' What is the value of the ' social labour-time ' of a working man's wife in childbirth, and during her subsequent withdrawal from the working strength of the community ? Schaffle says ^ ' the employment of women's labour, tiow no longer needed in the family, would find its fitting place without effort.^ This appears to me the strangest of all the strange utterances of Socialism. No longer needed in the family ! If for ' family ' we read ' factory ' there would be some sense in it, and perhaps, after all, the words may have been accidentally transposed. For my own part, I confess myself incapable of conceiving a state of things in which woman would not be absolutely essen- tial to the ' family ' as wife, mother, nurse, housekeeper, to say nothing of any other function. I can easily enough conceive the existence of factories without women workers ; but that women should be set free from the family in order that they may enter the factory strikes me as being a complete inver- sion of the order of nature. The question whether ' house slavery,' in the sense of purely menial service, could be abolished by Socialism, seems to de- pend upon considerations which cannot be discussed in this essay. It belongs to the topic of Classes under Socialism, a topic upon which Sociahst literature affords the minimum of information. I pass on now to more general considerations on the valuation of labour. The fallacy of Socialism in relation to labour appears to He > Schaffle, p. 112. » P. 113. 6 42 A Plea for Liberty. [i. in the assumption that labour has a value of its own, in and for itself. It has no such value. No material thing is valu- able because of the labour expended in producing it. No service is valuable because of the labour expended in rendering it. Material things are valuable because they satisfy wants, and therefore people will give material things which they possess in exchange for things they do not possess. If material things came into existence without labour, nobody would talk of the value of productive labour. If a thing is not wanted, there is no value attached to the labour of pro- ducing it. Who now would pay for the labour of producing candle-snuffers ? The things have ceased to be useful ; there is no demand for them ; but it requires just as much labour to produce them now as it did a hundred years ago. But if any one possesses a useful article, he can always exchange it for another useful article, no matter whether one or both have been produced by labour or without labour. And what is true of productive labour is true of the labour expended in rendering services, when the necessary allowances are made. Services may be bartered for material objects of utility, or for other services. But in either case what is paid for is the ser- vice, not the labour expended in rendering the service ; and when the service is rewarded with a material object, the ser- vice is rendered for the sake of getting that object, and not for the sake of the labour whereby the object was produced. Socialists would not, I think, deny all this in terms. Schaffle shows that he is acquainted with the truth, and admits it on the Socialist behalf, when he says that it is ' socially deter- mined individual labour,' not actual labour expended by indi- viduals, which is to be taken into account in estimating labour values ^. But although the doctrine I have laid down might not be disputed in terms, it is consistently ignored in the entire Socialist scheme. The entire theory of surplus- value rests upon the assumption that labour employed in pro- duction has a sort of standard value of its own. The idea of regulating exchange by labour-time rests upon a similar fallacious assumption. Commodities are exchanged for other ' Schaffle, p. 82. I.] The Impracticability of Socialism. 43 commodities because some people have what other people ■want, quite irrespective of how they got it. Commodities are exchanged for services, because he who can spare the com- modity stands in need of the service, and vice versd ; not because it required labour to produce the commodity, and will require labour to render the service. In reply to all this I shall doubtless be reminded that although labour may have no intrinsic value, it has an insepar- able value, because no commodity can be produced, nor can any service be rendered, without calling labour into requisition. That is quite true, but it does not affect the argument. The scheme of Socialism requires that some sort of equation should be established, whereby goods, and services, should be mutually interchangeable, and should possess values capable of being estimated in terms of labour. Under Capitalist Individualism, and under free Capitalism in general, commodities and services are first of all valued in terms of money, and then paid for ia money which can be used to pay for other commodities and other services at the discretion of the recipient. In this way, a balance is established automatically. There is no need to construct elaborate calculations for the purpose of valuing one kind of labour in terms of another, or of establishiag a common denominator for the value of all kinds of labour. The abolition of money is not necessarily part of the scheme of Collective Production. It is 'tacked on' to Collective Pro- duction because Socialists have taken up the idea that money is conducive to free Capitalism, as it undoubtedly is. But money could perfectly well co-exist with Collective Production, and that plan is not made in the least degree more practicable by being linked with a very clumsy form of inconvertible paper currency. The Socialists themselves admit that their State would want money, in so far as it had dealings with other States which had not yet adopted Socialism ^. But even here there is a very important omission. It does not follow that even if all the world were to adopt Socialism, every State and every community would adopt it on precisely the same terms. For instance, one State may fix its labour 1 Sohftffle, p. 70. 44 A Plea for Liberty. [i. day at ten hours, another at eight, another at six. Under such ciz'cumstances, how are social labour values to be com- puted and equated? Schaffle may well ask^ 'whether the commonwealth of the Socialists would be able to cope with the enormous Socialistic book-keeping, and to estimate hetero- geneous labour correctly according to Socialistic units of labour-time.' It may here be noticed that Schaffle all through speaks of the Socialist State as a ' close ' economic community. To me this appears to imply, among other things, a protec- tionist community. It is not expressly laid down, I am aware, by the Socialists, that favour ought to be shown to home labour as against the labour of foreigners; but this does appear to follow from the general scheme. The entire basis of Socialist criticism on existing institutions is the assumption that labour does not get its due. It is not complained that production falls short, but only that the things produced are ' unjustly ' distributed ; and the ' injustice ' is declared to lie in the fact that the surplus value of labour is appropriated by capitalists. Labour is assumed to have a value in and for itself. These things being so, I can well understand how the labourers in a Socialistic State might be induced to demand that nothing should be imported into the 'close community' from without which could possibly be produced within. Nay, I can conceive a veto being put upon labour-saving inventions, in order that ' the bread might not be taken out of the mouths of the people.' The attack upon invention invariably pro- ceeds from labour, or from persons posing as champions of labour, and as invariably takes the form of accusing capi- talists of using inventions in order to secure an unfair advan- tage over labour. Some Socialists, indeed, such as the Fabian essayists, attack not only patents but literary copy- right as the creation of a vicious capitalist and individualist system. One would have thought that if there was a moral basis for private property anywhere, it would underlie that form of property which is described as ' property in ideas.' That an inventor should enjoy the profits of his invention — an artist, of his picture or statue — a musician, of his music — an » P. 86. I.] The Impracticabiilty of Socialism. 45 author, of Ms literaxy ideas — all this seems almost self-evident, wheik we consider that these men have actually created the invention, the ai'tistio work, the composition, and the litera- ture. In their case, if anywhere, labour seems to have value in and for itself, and the fruit of labour to belong of right to its producer. Yet these ai-e just the cases which the thought- ful Socialist ignores, and the rhetorical Socialist actually assaUs ^. Under these circumstances, it would be futile to ask how the system of Collective Production and payment by social labour-time would equate the labour of an inventor with that of a ploughman, or the labour of a poet with that of a weaver. Still, one may suppose that mechanical invention at any rate would not be absolutely excluded. I will not ask what would have been the 'social labour value' of James Watt's time when he sat watching the lid of his mother's tea- kettle being lifted off by the steam. But it is fair to ask what Boulton would have done if, instead of being a private capit- alist, he had been a Socialist industrial chief, when Watt proposed to him to make experiments on the condensing steam-engine. Would he have had resources at his disposal ? It is very doubtful. If he were paid his salary as overseer in laboui--certificates, we may say certainly not. Would he have felt justified in taking up the 'social labour-time' of the workmen under his supervision in making experiments of a costly nature, which, for all he could possibly foresee, might come to nothing 1 And this raises another question. What machinery does Socialism provide for ' writing off' obsolete investments ? Would a Socialist State evei- have adopted the railway as its carrying machinery, and if so, how would it have disposed of the collective capital invested in canals and stage-coaches % But we need not have recoui-se to any conjectures or hypo- thetical cases. There are instances in abundance. I wUl mention one, which fortunately refei-s to a matter conoei-ning which there need b^ no dispute as to either principle or method. No Individualist wiU deny that the maintenance of lighthouses is one of the proper functions of (Jovernment. > fobton £ssays, pp. 145, 146. 46 A Plea for Liberty. [i. Every Socialist woiild, I think, earnestly maintain that Government is boxmd to adopt every improvement which can be sho-wn to increase the efficiency of lighthouses, and is bound also to investigate and test every alleged improvement, in favour of which a reasonable prvmA facie case can be made out. What has been the actual conduct of our own Board of Trade and Trinity House in regard to the improvement of lighthouse illuminants? I have before me a Blue Book of 143 pages, containing correspondence on the subject of the proposed supersession of oil by gas as a lighthouse illuminant ^. On the part of the Board of Trade and Trinity House, the entire correspondence is one prolonged effort to evade and shelve the discussion. Towards the end ^ we read : ' The Board of Trade were not without hope that a limit might now be reached in which the whole of the lighthouse authorities could agree, as being the limit of illumination beyond which no practical advantage could result to navigation.' Well may Professor Tyndall remark upon this ^, ' The writer of this paragraph is obviously disappointed at finding himself unable to say to scientific invention, " Thus far shalt thou go and no farther." It would, however, be easier to reach the limit of illumination in the official mind than to fix the limit possible to our lighthouses.' This is the way in which the officials of our own day deal with a practical problem which is undoubtedly withia their province ; concerning which they are undoubtedly bound to seek for the most efficient appliances ; and upon which they have the evidence of a man of science of the very first rank. The reason is not far to seek. Functionaries are under a chronic temptation to keep on standing upon old paths. They habitually defend the machinery and the methods to which they have got accustomed, and treat with coolness all proposals of reform or improvement. As ' I have already suggested, it seems very doubtful whether Socialist institu- tions could possibly admit of a Department for the Investi- gation of Inventions. To draw a hard and fast rule according * Parliamentary Papers, Lighthouse Illiiminants, 27 Jan. 1887. ' Letter No. in, page 139 of Eeport. ' Letter to Times, 7th April, 1888. I.] The Impracticability of Socialism. j^j to which all labour should be rewarded by a share in the actual product of other labour would be to negative every attempt at even mechanical improvement. As to art and literature, the position seems to need no comment. Ex- perience teaches us that everythiag new in art and literatm-e requires, so to speak, to create its own market for itself. Under Socialism, nothing could secure a market which could not be put upon the market at once — for which, as it may be said, there was not a demand ah-eady, even before the process of production should have begun. And this leads to a further consideration. Is a State depart- ment really a good machine for either production or distribution ? The experience of State departments under existing conditions seems to answer this question in the negative. The depart- ments of shipbuilding, of ordnance, of soldiers^ clothing, and many others, seem to be open to the charge of inefficiency, at least as compared with private establishments for producing similar objects. It is remarkable that the producing depart- ments are never referred to in this connexion by exponents of Socialism. The defence of the efficiency of State departments is always made to rest upon the distributing agencies, and chief among these is the Post Office. Sehaffle mentions also the State railway, which we have not in England, the tele- graph, and the municipal gas and water supplies^ Now the efficiency of the Post Office may be ungrudgingly admitted ; but it must not be urged as proving more than it will bear. In the first place, the Post Office has always been a monopoly. There never was a time when any private agency was permitted to compete with the State in the work of distributing letters. There has therefore been no opportunity of comparing State work in that department with private work. In the second place, the work of distributing letters is, after all, comparatively simple. We are accustomed, it is true, to hear and read of feats of great ingenuity in discover- ing obscure addresses ; but these are the exceptions. It is in the department of letter-carrying, at all events, that the principal successes — it might almost be said the only suc- '■ Sehaffle, p. 53. 48 A Plea for Liberty. [i. cesses — ^have been achieved. The telegraphic department is not a success either financially or administratively. The letter department largely supplements the cost of the tele- graph department. In other words, people who write many letters, but send few telegrams, are made to pay for the accommodation afforded to the senders of many telegrams. Even in the letter-carrying department, there is plenty of room for improvement. It is very well managed, on the whole, in country places ; but in London, and in large towns generally, the delivery of letters within the town leaves much to be desired. In this coimexion I cannot refrain from notic- ing the breakdown of letter-delivery arrangements which has taken place at Christmas every year since the Christmas card came into fashion. The breakdown under the weight of exceptional complimentary correspondence is not even of our own day ; for Charles Lamb, in his essay on Valentine's Day, writes of ' the weary and all-for-spent twopenny postman.' But, of course, in the vast proportions of the Christmas crush, it is necessarily modern, and the creation of the penny and halfpenny postage. One would think that if, by the mere fact of belonging to a department of Government, a preter- natural faculty of dealing with statistics were conferred upon officials, the officials of the Post Office ought, after a brief experience, to have been able to foresee and provide for this recurring difficulty. Yet no sooner does Christmas come within measurable distance, than every Post Office is placarded and every newspaper filled, with plaintive appeals from the Postmaster-General to the Chi-istmas-card despatching pubHe, to ' post early, so as to ensure the punctual delivery of letters I ' It is worth noting, too, that the Post Office is not, strictly speaking, a working man's institution. It is the upper and middle classes who keep it going. The working class, or what is commonly so called, sends few letters and no telegrams. If what are usually called 'working' men and women corre- sponded by letter to anything like the extent to which corre- spondence is carried on by the commercial class alone, the revenue of the Post Office would be greatly enlarged. On the other hand, it is difficult to conceive how the telegraph I.] The Impracticability of Socialism. 49 system could possibly be administered, if that ever became a really popular institution. As it is, letters pay for telegrams, as already stated. The arrangement whereby the surplus of receipts for letters is made to pay for the deficit in telegrams is the really Socialistic feature of the working of the Post Office. It may or may not be an advajitage that the people who use the telegraph should do so at the expense of the larger public who write letters, but this proves nothing at all as to the probable success of the working of more complicated insti- tutions by State machinery. As already pointed outj the delivery of letters is about as simple a work as any organisa- tion could undertake, and next to it in simplicity is the trans- mission and delivery of telegrams. Nor should we omit to note to how great an extent the task of letter-delivery has been facilitated by railways and steam communication. It would be safe to say that but for these aids the penny post would at best have barely paid its way, if indeed it had not proved a total failure. Briefly it may be said that the success of the Post Office, such as it is, depends upon the circum- stances which assimilate it to a private undertaking, and which at the same time cause it to differ from other Govern- mental institutions. But it is not altogether fair to blame Governmental institu- tionSj merely as such, for the shortcomings which they undoubtedly exhibit. The truth is that they share these shortcomings with aU institutions in which industrial opera- tions are conducted upon a large scale. Every large joint stock company, and especially every company whose business is of the nature of a monopoly, displays tendencies which are, after all, only carried out to an extreme in Government ^monopolies and in Government manufacturing establishments. Every great railway company is apt to be slow at adopting improvements and new or untried methods of business. That is because, in the first place, every such undertaking is upon a very large scale, and requires the co-operation of a great many heads and hands. Things must be done very much by fixed rule. There is less scope for personal initiative than in 50 A Plea for Liberty. [i. smaller and more elastic businesses. But in addition, the business is more or less of a monopoly. The public must use the railway ia question, or go without the carrying facilities of which it stands in need. The only check upon the arbi- trary power of the directors and other officials is the necessity of finding a dividend for the shareholders, and that check once taken away there is nothing to hinder the management from becoming despotic. Where there is less monopoly, the management is under greater inducements to strive after making the business popular. But it is not until we come to individual enterprise, where the merchant or shopkeeper or other head of the establishment is brought into direct per- sonal relation with his customers, that the conduct of business becomes really elastic and automatic. It is because their per- sonal gain or loss is not directly dependent upon the working of the institution that Government officials are less efficient than those of joint-stock companies, and the latter than those of private firms ; these last themselves being inferior to the partners or proprietors, when they are brought into personal relations with the customers of the house. I may be told that this is all speculation. As a matter of fact, I may be reminded, small traders are even more behind- hand than any big monopoly. If it were not so, how is it that so many private businesses are now being turned into joint-stock companies? My reply is that in all these cases the business began with private enterprise, and that not until private enterprise had pretty fuUy done its work did it become practicable to apply the joint-stock principle. I would add that this very principle is itself on its trial just now, and that it is premature to pronounce any judgment until we shall have had much larger experience. The analogous prin- ciple of co-operation would seem to be working fairly well as, regards distribution, but not so well in production. We must remember also that the possession of large capital confers upon joint stock enterprises an advantage which in some measure counterbalances, though it does not wholly neutralise, the special advantages attaching to private management. Nor should it be forgotten that this capital itself has been accu- I.] The Impracticability of Socialism. 51 mulated under private enterprise. The private businesses turned into limited companies are survivals; those that fall behind in the race are the failures of individualism, and no one affirms that individualism makes no failures. I for my part am disposed to think that the circumstances which cause large joint-stock companies to resemble Government undertakings are drawbacks and not advantages. It appears to me that if railways could compete as omnibuses do, they would perform the carrying work of the country as cheaply and as efficiently as, on the whole, the omnibus services of London and other great cities perform the services which they render. Owing to exceptional circumstances, railway com- panies have to place themselves under State patronage, and therefore to submit to State control ; and in so far as this is the case, it detracts from their efficiency. Owing, moreover, to the scale on which work has to be carried on, these large enterprises are all more or less tainted with the vice of departmentalism. To use a colloquial phrase, they are tied up with red tape. The terrible railway accident in June, 1889, in the north of Ireland, was largely due to the want of a proper system of brakes, and this want was itself due to slovenly management and a blind trust in old methods. There are plenty of railways still unprovided with fit ap- pliances, despite Board of Trade inspection. I know of one line in the vicinity of a great seaport, two of whose suburban stations have no telegraph wire between them, and the rail- road consists of a single line running along the face of a crag overhanging the sea. A postal telegraph line passes both stations, and a very trifling expenditure would connect it with both, but the directors ' do not see their way ! ' I need not go on multiplying instances. The burden of proof lies upon those who assert that departmentalised manage- ment is superior to private enterprise. Their crucial instance, the Post Office, breaks down when it is tested. I think I have shown sufficient cause for my belief that private enter- prise does not gain, but loses, by assimilation to State departmentalism. I may however be pardoned if I refer briefly to contemporary events. The strikes of policemen 52 A Plea for Liberty. [i. and postmen (June and July, 1890) seem to prove that a Government department is not necessarily more successful than a private firm or a joint-stock company in securing the contentment of the people who are in its employ. On the whole, it seems that we should be warranted in drawing the conclusion that State departments are neither good producers, good distributors, nor good employers of labour, as compared with private producers, distributors, and employers. I now come to a part of my task which I approach with some reluctance. There are ceiiain social and economic matters which it is impossible to discuss without running a risk of offending certain perfectly legitimate susceptibilities, yet which must be discussed if a judgment of any value is to be formed on the social problem. I have elsewhere pointed out that the CoUectivist community is always spoken of as a ' closed economic unit.' It is not easy to discover in the works of Schaffle or of any other exponent of Socialism whether they contemplate the exclusion of imported labour. If they do not, it only remains to be said that they are not honestly facing the consequences of their own system. If a collective production and distribution of wealth is to be carried on at all, it must be on the condition that the pro- ducers know exactly how much to produce, and that the distributors know exactly how much, and to whom, to dis- tribute. This, as I have already shown, is a task beyond human power, even if the fluctuation of numbers could be to some extent foreseen. But we know that the fluctuation can by no means be foreseen, and we know the reason why. I have endeavoured to lead up to my maia question by re- ferring in the first instance to the importation of foreign labour ; but that in reality is only a very minor matter. In spite of the silence of Schaffle and other recognised exponents of the system, I suspect that no thoroughgoing Socialist would shrink from prohibiting foreign immigration. But there is an immigration which goes on day after day — an immigration of mouths to be fed, without, for the time being, hands to labour for food. Every child that is born is for years a I.] The Impracticability of Socialism. 53 helpless being, dependent upon others for its support, and incapable of rendering anything in return. Nay, more, every child renders its mother incapable of contributing to the support of the community for weeks, if not for months ^- The disablement of the mother may be considered a matter of no very great consequence, but it is certainly a serious matter to the community to be compelled to maintain an entirely unproductive consumer for a period of some fourteen years. It may fairly be taken for granted that a Socialist community would not exact less in the way of education than is demanded by the community as at present existing. The present school age does not end until thirteen. We may be pretty sure that under Socialism the period would not be shorter, and might be longer. Even this is not all. The young person of thir- teen or fourteen would then have to be provided with a vocation. How far any liberty of choice would or could be left is a difficult question, but fortunately it does not require a detailed answer. The liberty of choice must under any circumstances be limited by the number of vocations open to the candidate ; and we may safely assume that this number would itself depend upon the judgment of the collective authorities. So, then, these authorities would have not only to provide for all the mothers who from time to time bore children, and for all the children from birth till about fourteen years old, but also to find employment for all the boys and girls who lived to the age of fourteen. Nor is even that all. They would be bound, in oflfering employment to each can- didate, to hold out some reasonable expectation that such employment should be a provision for life. At present, under the ordinary regime of individualism and competition, the father of a family is as a general rule responsible for the careers of his children. The children themselves have some kind of a voice in choosing a trade or a profession. If a mistake is made, the consequences may, no doubt, be very ' I am here speaking of civilised but Socialism contemplates a state of communities. I am quite aware that civilisation not inferior to vf hat now savage women are fit to work in a prevails, with, it may be presumed, very short time after child-bearing ; a civilised and not a savage physiquo. 54 A Plea for Liberty. [i. disastrous ; but as a rule, he who commits the error suffers the consequences. Every now and then it happens that a particular vocation is, so to speak, superseded and rendered obsolete. Still more often it happens that a candidate for employment adopts the wrong vocation, or that work drifts away to other quarters, so that although the employment itself may be prosperous enough, particular workers or classes of workers are thrown out. Under individualism, there takes place a survival of the fittest, which may be very cruel to individuals and to classes. One of the. aims of collective production and distribution is to eliminate this survival, with its attendant cruelty. Can it be done ? We have seen that the more sober exponents of Socialism declare that there is no intention of interfering with family life. Even the extreme fanatics avoid the question, and seem to assume that it may somehow or other be expected to solve itself. But there are indications, underlying all the more outspoken utterances on the subject, that attempts would be made to limit the increase of the population. Curiously enough, the most earnest advocacy of artificial restraints on multiplication is to be found in John Stuart Mill's Political Economy; and Mill was not a Socialist or CoUectivist. Mill, indeed, advocated a voluntary restriction which to most readers has seemed a quite unpractical and impracticable proposal. When we consider how other habits — that of drinking, for instance — which are admitted to be immoral and disgraceful, are nevertheless far too frequently and freely indulged, it is difficult to read MilFs speculations on this subject without a smile. But MUl, in spite of his enthusiasms, was a clear-headed man. He saw what the puzzle-headed latter-day fanatic does not see, that unless multiplication is to be somehow restrained, no artificial devices for promoting social prosperity have any chance of success. Whether, under a CoUectivist rdgifne, restraints on multi- plication would in the long run succeed in promoting social prosperity is another question. My belief is that they would not. We have seen already that the scheme of Collectivism implies the regulation of employment. Every child must be I.] The Impracticability of Socialism. 55 maintained until his or her schooldays are over. Every youth and maiden, on leaving school, must be provided with some kind of employment. How is this to be done ? What government, central or local, is wise enough and strong enough to perform such a task? If we suppose it placed in the hands of a very widely ramified local organisation — ^parish councils for example — ^is there not as much danger of their entering upon a course of competition as if they were private families ? We have seen that Schaffle explicitly disclaims any project of restrictions upon population, and that the fanatical Social- ists, such as the Fabian essayists, are completely silent upon the subject. It may, nevertheless, be worth while to refer to the only country where such restrictions are actually in force under the influence of a public opinion such as Mill hoped might come into existence. France, which MiU held up as an example, is now beginning to complain that her population is becoming actually scanty. French statesmen are seriously talking of offering rewards to the parents of large families. The remedies for over-population, so eloquently advocated by Mill, have done their work rather too well. But is France free from complaints of the existence of a .' proletariat ? ' By no means. Is France free from Socialist agitation? By no means. Germany, it is true, is just at present the headquarters of the movement, and it is also true that France is more free than most other European countries from the evils brought about by the presence of what Socialists call a proletariat. But France has by no means laid aside Socialism. There are, it is true, no Saint Simons, no Fouriers, no Louis Blancs ; but French workmen are as fond of the phrases of Socialistic agitation as ever they were. French men of letters, too, have by no means left off playing the role of eloquent Aaron to the inarticulate but suggestive Moses of German thought. In spite of all this — in spite, especially, of the extremely meddlesome character of public authority — France is, in two respects, extremely far from being a Socialistic nation. No- where is private property so jealously guarded. Nowhere is what we may call the individualism of the family held so 56 A Plea for Liberty. [i. sacred. However -willing he may be to observe self-imposed restraints, no Frenchman would tolerate for a moment a law prescribing a limitation on the number of his children. But the more clear-headed of the English philanthropists are be- ginning to see that some such law there must be if Socialism, or anything akin to Socialism, is to have effect. Schaffle, it is true, says the German Socialists do not demand any such law. The Fabian rhetoricians give the subject the go-by. But there are others who see clearly enough that it must come to such a law sooner or later. A writer in the daily press recently proposed that the clergy and the civil registrars should have a discretionary power to refuse marriage under certain circumstances to couples applying for their services. We know very well that the clergy would never exercise any such discretion. "We may be pretty sure that the civil regis- trars would not do so, any more than the clergy. But suppose they did, every one knows what the consequence would be. Restraints on marriage always result in an increase of illicit unions and of illegitimate births. Are we prepared to make cohabitation out of wedlock a crime ? The mediaeval Church tried to do that, and conspicuously failed. Indeed, it is won- derful in how many instances modem Socialism is compelled, as it were, to hark back to the methods of mediaeval despot- ism, civil and ecclesiastical. The situation may be summed up in a sentence : Socialism, without restraints on the increase of population, would be utterly inefficient. With such restraints, it would be slavery. In a word. Socialism — the scheme of collective capital and collective production and distribution — breaks down the moment it is subjected to any practical test. Considered merely as a scheme for supplying the material wants of the community, it is seen at a glance to be totally incapable of adjusting the relation between supply and demand. I have suggested the practical test. If any Socialist were asked, ' Suppose Socialism established now, how many suits of clothes, and of what qualities, will have to be in stock for the township of Little Pedlington on the ist of next June ? ' J.] The Impracticability of Socialism. 57 either he could not answer the question at all, or he would be compelled to fall back upon the device of a uniform. Still more difficult would it be to answer the question, ' Of the children bom this year, how many boys do you propose to apprentice as tailors, and how many girls as dressmakers, in 1904?' Until Socialists can answer these questions, and others of Hke nature, Socialism has simply no locus statidi as a practical scheme for the supply of material wants. That being so, a fortiori it is valueless as a scheme for the supply of wants which are not material. To do the enthusiasts of Socialism justice, none of them even pretend to include art and literature in their projects. This is all the more curious, because the present is a time when art and literature are being cultivated for the sake of profit more, apparently, than at any previous period of history ^. But inasmuch as the Socialist exponents, sober or enthusiastic, shirk the topic, I am entitled to say that they do not expect the Socialist community to cultivate art or literature. In addition to all this, it seems to me a very open question (to say the least) whether Socialism would really promote the comfort of the entire working class, supposing that it could be worked without the difficulties I have noted. The energetic workman, it may be conceded, would be successful under Socialism ; but then, he is already successful under Individual- ism. All workmen, however, are not energetic. What of the man who is below the average, or barely up to it, in energy, honesty, and sobriety 1 What of the man who has no vices, but whose character is shiftless, irresolute, wanting in ' back- bone ? ' Such a man, under Individualism, becomes a failure ; what would be his fate under Socialism? I know of no in- fallible prescription whereby an idle man can be rendered ' Some very striking remarks on in that direction. But the interest the rewards given by society to men of the reference lies in this ; that of letters vrill be found in Professor Professor Graham emphasises very Grraham's ■work, cited above (The strongly, though quite unconsciously, Soekd Problem, oh. v. p. 167 et seqq., the fact that literature is a pro- 'SpiritualProducers and their Work'). fession, and is subject in the long Professor Graham is not a Socialist, run to commercial influences like though his opinions have some bias other professions. 6 58 A Plea for Liberty. [r. industrious, or an irresolute one steady of purpose, except one — the sharp spur of want 1 Are Socialists prepared to suggest any other ? If they are not, wherein is their system better than Individualism 1 If they are, what is it % The prison, perhaps, or the scourge ? If so, some one may be tempted to say con- cerning the tender mercies of the philanthropist what the inspired writer said concerning those of the wicked. It remains only to sum up what I have attempted to prove, and I think succeeded in proving. Socialism would be totally inefficient as a producing and distributing scheme. Society is not an army, which can be fed on rations, clothed in a unifonn, and lodged in barracks. Even if it were, the task would be too much for Government departments, which habitually fail, or commit shortcomings, in dealing with the special classes which they do undertake to feed, clothe, and lodge. The army and navy are composed of young men, and picked men, who are, or ought to be, in good average health and vigour. Yet the supply departments of both services, it is acknowledged on all hands, leave much to be desired. How much more difficult would the task be of maintaining women, children, the aged and the sick ! I have dealt pretty fully with the one department of Government which is always called successful, and I have shown that the success which is claimed for it must, to say the least, be conceded subject to large qualifications. I have shown that Government departments are not more merito- rious as employers of labour than they are as producers and distributors. I have suggested that the scheme of Socialism is wholly incomplete unless 'it includes a power of restraining the in- crease of population, which power is so unwelcome to English- men that the very mention of it seems to require an apology. I have showed that in France, where restraints on multiplica- tion have been adopted into the popular code of morals, there is discontent on the one hand at the slow rate of increase, while on the other, there is stiU a ' proletariat,' and Socialism is still a power in politics. I have put the question, how Socialism would treat the I.] The Impracticability of Socialism. 59 residuum of the -working class and of all classes — the class, not specially vicious, nor even necessarily idle, but below the average in power of will and in steadiness of purpose. I have intimated that such persons, if they belong to the upper or middle classes, are kept straight by the fear of falling out of class, and in the working class by positive fear of want. But since Socialism purposes to eliminate the fear of want, and since under Socialism the hierarchy of classes will either not exist at all or be wholly transformed, there remains for such persons no motive at all except physical coercion. Are we to imprison or flog all the ' ne'er-do-weels ? ' I began this paper by pointing out that there are inequali- ties and anomalies in the material world, some of which, like the obliquity of the ecliptic and the consequent inequality of the days' length, cannot be redressed at all. Others, like the caprices of sunshine and rainfall in different climates, can be mitigated, but must on the whole be endured. I am very far from asserting that the inequalities and anomalies of human society are strictly parallel with those of material nature. I fully admit that we are under an obligation to control nature so far as we can. But I think I have shown that the Socialist scheme cannot be relied upon to control nature, because it refuses to obey her. Socialism attempts to vanquish nature by a front attack. Individualism, on the contrary, is the recognition, in social politics, that nature has a beneficent as well as a malignant side. The struggle for life provides for the various wants of the human race, in somewhat the same way as the climatic struggle of the elements provides for vegetable and animal life — imperfectly, that is, and in a manner strongly marked by inequalities and anomalies. By taking advantage of prevalent tendencies, it is possible to mitigate these anomalies and inequalities, but all experience shows that it is impossible to do away with them. All history, moreover, is the record of the triumph of Individualism over something which was virtually Socialism or Collectivism, though not called by that name. In early days, and even at this day under archaic civilisations, the note of social life is the absence of freedom. But under every progi-essive civilisation, freedom 6o A Plea for Liberty. [i. has made decisive strides — broadened down, as the poet says, from precedent to precedent. And it has been rightly and naturally so. Freedom is the most valuable of all human possessions„next after life itself. It is more valuable, in a manner, than even health. No human agency can secure health ; but good laws, justly administered, can and do secure freedom. Freedom, indeed, is almost the only thing that law can secure. Law cannot secure equality, nor can it secure prosperity. In the direction of equality, all that law can do is to secui-e fair play, which is equality of rights but is not equality of conditions. In the direction of prosperity, all that law can do is to keep the road open. That is the Quintessence of Individualism, and it may fairly challenge comparison with that Quintessence of Socialism we have been discussing. Socialism, disguise it how we may, is the negation of Freedom. That it is so, and that it is also a scheme not capable of producing even material comfort in exchange for the abnegation of Freedom, I think the foregoing considerations amply prove. Edward Stanley Robertson. II. THE LIMITS OF LIBEBTY. WORDSWORTH DONISTHOEPE, n. THE LIMITS OF LIBERTY. Thk power of the State may be defined as the resultant of all the social forces operating within a definite area. ' It follows,' says Professor Huxley, with characteristic logical thoroughness, 'that no limit is, or can be, theoreti- cally set to State interference.' Ah eodra — ^this is so. I have always endeavoured to show that the effective majority has a right (a legal right) to do just what it pleases. How can the weak set a limit to the will of the strong? Of course, if the State is rotten, if it does not actually represent the effective majority of the country, then it is a mere sham, like some little old patriarch who rules his brawny sons by the prestige of ancient thrash- ings. The time comes in the life of every government when it becomes effete, when it rules the stronger by sheer force of prestige ; when the bubble waits to be pricked, and when the first determined act of resistance brings the whole card-castle down with a crash. The bouleversement is usually called a revolution. On the contrary, it is merely the outward and visible expression of a death which may have taken place years before. In such cases a limit can be set to State inter- ference by the simple process of exploding the State. But when a State is (as Hobbes assumes) the embodiment of the will of the effective majority — -force Tnajeure — of the country, then clearly no limit can be set to its interference — ab extra. And this is why Hobbes (who always built on fact) describes the power of the State as absolute. This is why he says that 64 A Plea for Liberty. [ii. each citizen has conveyed all his strength and power to the State. I fail to see any a, ■priori assumption here. It is the plain truth of his time and of our own. We may agree with John Locke that there ought to be some limit to despotism, and we may keep on shifting the concentrated force from the hands of the One to those of the Few ; from the hands of the Few to those of the Many ; and from the hands of the Many to those of the Most — the numerical majority. But this handing about of the power cannot alter its nature ; it stm remains unlimited despotism, as Hobbes rightly assumes. Locke's pretence that the individual citizens reserved certain liberties when the State was formed is of course the merest allegory, without any more foundation in fact than Rousseau's Contrat Social. It is on a par with the 'natural right' of every citizen born into the world to an acre of land and a good education. We may consider that nation wise which should guarantee these advantages to all its children, or we may not ; but we must never forget that the rights, when created, are created by the will of the strong for its own good pleasure, and not carved out of the absolute domain of despotism by any High Court of Eternal Justice. Surely it is the absence of all these d, priori vapourings, common to Locke, Eousseau, and Henry George, which renders the writings of Hobbes so fascinating and so in- structive. Shall we then sit down like bliud fatalists in presence of the doctrine 'no limit can be set to State-interference?' Certainly not. I have admitted that no limit can be set from, witJiout. But just as we can influence the actions of a man by appeals to his understanding, so that it may be fairly said of such an one, 'he cannot lie,' and of another that it is easier to turn the sun from its course than Fabricius from the path of duty: so we may imbue the hearts of our own countrymen with the docti-ine of in- dividualism in suchwise that it may sometime be said of England 'Behold a free country.' It is to this end that individualists are working. Just as a virtuous man im- II.] The Limits of Liberty. 65 poses restrictions on the gratification of his own appetites, apparently setting a limit to his present will, and compelling a body to move in a direction other than that of least re- sistance, so, it is hoped, will the wise State of the future lay down a general principle of State-action for its own voluntary guidance, which principle is briefly expressed in the words Let he ' In his effort to supply destructive criticism of d priori political philosophy, which is the task Professor Huxley set before him, it seems to me he has been a little imjust to Individualism. He has taken for granted that it is based on db priori assumptions and arguments which are as foreign to the reasoning of some of its supporters as to his own. The individualist claims that under a system of increasing political liberty, many evils, of which all alike complain, would disappear more rapidly and more surely before the forces of co-operation than they will ever do before the dis- tracted eflbrts of democratic ' regimentation.'' Of course there are individualists as there are socialists, and, we may add, artists and moralists and most other -ists who hang most of their conclusions on capital letters. We have Liberty and Justice and Beauty and Virtue and all the rest of the family; but it is not fair to assert or even to insinuate that Individualism as a practical working doctrine in this country and in the United States is based on reasoning from a'bstractions. Professor Huxley refers to • modems who make to themselves metaphysical teraphim out of the Absolute, the Unknowable, the Unconscious, and the other verbal abstractions whose apotheosis is indicated by initial capitals.' And he adds, ' So far as this method of establishing their claims is concerned, socialism and indi- • Is it not a pity to go to France for Let be, let us see whether Elias will a term to denote a political idea so come to save him ' (Matt, xxvii. 49). peculiarly English ? The correct and There is a barbarous ring about Let act, idiomatic English for laissez-faire is which is calculated to reflect on the Ut-ie. ' Let me be,' says the boy in doctrine conveyed. For the last the street, protesting against inter- seventeen years I have always found ference. Moreover, it is not only col- it convenient to speak of the Let-be loquial but classical. ' The rest said, School. 66 A Plea for Liberty. [ii. vidualism are alike out of court.' Granted — but so is morality. Honesty, Truth, Justice, Liberty, and Eight are teraphim ■when treated as such, every whit as ridiculous as the Un- knowable or the Unconditioned. Nevertheless it is surely possible to label general ideas with general names, after the discovery of their coimotation, without being charged with the worship of abstractions. And unless Professor Huxley is prepared to dispense with such general ideas as Eight and Wrong, True, Beautiful and Free, I fail to see what objection he can have to the Unknowable when employed to denote what has been so carefully and clearly defined under that term by Mr. Spencer. At the same time I admit that we have reason to thank Professor Huxley for his onslaught on Absolutism in politics, whereby he has done more good to the cause of progress than he could ever hope to do by merely dubbing himself either individualist or socialist. When the Majority learns that its -acts can be criticised, just as other people's acts are criticised; that it can behave in an ' ungentlemanly ' manner, as well as in a wrongful manner ; that it should be guided in its treatment of the minority by its conscience, and not solely by laws of its own making; then there will be no scope for any other form of government than that which is based on individualism ; and the Eights of Man will exist as realities, and not as a mere expression denoting each man's private notions of what his rights ov^lit to be. No one with the smallest claim to attention has been known to affirm that this or any other nation is yet ripe for the abolition of the State. Some of the more advanced individualists and philosophical anarchists express the view that absolute freedom from State-interference is the goal towards which civilisation is making, and, as is usual in the ranks of all political parties, there are not wanting impatient persons who contend that now is the time for every great reform. Such are the people who would grant representative in- stitutions to the Fijians, and who would model the Govern- II.J The Limits of Liberty. 67 menfc of India on that of the United States of America. They may safely be left out of account. I suppose no one acquainted with his political writings will accuse Victor Yarros of backwardness or even of opportunism. Yet, says he : — The abolition of the external State must be preceded by the decay of the notions which breathe life and vigour into that clumsy monster : in other words, it is only when the people learn to value liberty, and to understand the truths of the anarchistic philosophy, that the question of practically abol- ishing the State looms up and acquires significance. Again, Mr. Benjamin Tucker, the high priest of anarchy in America, claims that it is precisely what is known in England as individualism. So far is he from claiming any natural right to liberty, that he expressly repudiates all such d 'priori postulates, and bases his political doctrine on the evidence (of which there is abundance) that liberty would be the mother of order. Referring to Professor Huxley's attack on anar- chists as persons who build on baseless assumptions and fanciful suppositions, he says: — If all anarchists were guUty of such folly, scientific men like Professor Huxley could never be expected to have respect for them : but the professor has yet to learn that there are anarchists who proceed in a way that he him- self would enthusiastically approve ; who take nothing for granted ; who vitiate their arguments by no assumptions ; but who study the facts of social life, and from them derive the lesson that liberty would be the mother of order. The truth is that the science of society has met with general acceptance of late years, and (thanks chiefly to Mr. Spencer) even the most impatient reformers now recognise the fact that a State is an organism and not an artificial structure to be pulled to pieces and put together on a new model whenever it pleases the effective majoritj' to do so. Advice which is good to a philosopher may be bad to a savage and worse to an ape. Similarly institutions which are weU suited to one people may be altogether unsuited to another, and the best institutions conceivable for a perfect people would probably turn out utterly unworkable even in the most civilised country of this age. The most ardent constitution-framer now sees that the chances are very many against the Anglo-Saxon people having reached the zenith 68 A Plea for Liberty. [ii. of progress exactly at the moment when Nature has been pleased to evolve hvm as its guide. And if it must be admitted that we are not yet ripe for that unconditioned individual liberty which may be the type of the society of the future, it follows that for the present we must recognise some form of State-interference as necessary and beneficent. The problem is, What are the proper limits of liberty? and if these cannot be theoretically defined, what rules should be adopted for our practical guidance? With those who answer No limits, I will not quaiTel. Such answer implies the belief that we have as a nation already reached the top rung of the ladder — that we are ripe for perfect anarchy. This is a question of fact which each can answer for himself. I myself do not believe that we have attained to this degree of perfection, and furthermore those who do believe it cannot evade the task of fixing the limits of liberty in a lower plane of social development. We can force them to co-operate with us by admitting their contention for the sake of argument, and then asking whether the Russians are ready for absolute freedom, and if so, whether the Hindoos are ready, or the Chinese, or the Arabs, or the Hottentots, or the tree-dwarfs ? The absolutist is compelled to draw the line sooner or later, and then he is likewise compelled to admit that the State has legitimate functions on the other side of that line. And he must also admit that in practice people have to settle where private freedom and State-action shall mutually limit each other. Benjamin Tucker's last word still leaves us in perplexity as to the practical rule to be adopted tww. Let me quote his words and readily endorse them, — as far as they go:— Then liberty always, say the anarchists. No use of force, except against the invader ; and in those cases where it is difficult to tell whether the alleged offender is an invader or not, still no use of force except where the necessity of immediate solution is so imperative that we must use it to save ourselves. And in these few cases where we must use it, let us do so frankly and squarely, acknowledging it as a matter of necessity, without seeking to harmonise our action with any political ideal or constructing any far-fetched theory of a State or collectivity having prerogatives and rights superior to those of indi- viduals and aggregations of individuals and exempted from the operation of the ethical principles which individuals are expected to observe. This is the II.] The Limits of Liberty. 69 best rule that I ean frame as a guide to voluntary eo-operators. To apply to it only one case, I think that under a system of anarchy, even if it were admitted that there was some ground for considering an unvaccinated person an invader, it would be generally recognised that such invasion was not of a character to require treatment by force, and that any attempt to treat it by force would be regarded as itself an invasion of a less doubtful and more immediate nature, requiring as such to be resisted. But how far does this ' best rule ' carry us % Let us test it by the case selected. Mr. Tucker thinks that under a regime of liberty it would be generally recognised that such an invasion of the individual's freedom of action as is implied by compulsory vaccination is a greater and a worse invasion than the converse invasion of the general freedom by walking about in public ' a focus of infection.' Perhaps it would be so recognised in some future state of anarchy, but is it so recognised tiow? I think not. The majority of persons, in this country at least, treat it, and consider that it ought to be treated, as an offence; just as travelling in a public con- veyance with the scarletina-rash is treated. And the question is, What, in face of actual public opinion, ought we to do to-day ? The rule gives us no help. Even the most avowed State-socialist is ready to say that compulsion in such matters is justifiable only when it is ' so imperative that we mwsf use it to save ourselves.' He is ready to do so, if need be, ' fairly and squarely, acknowledging it as a matter of necessity.' But so is the protectionist; so is the religious persecutor. Mr. Tucker continues : — The question before us is not what measures and means of interference we are justified in instituting, but which of those already existing we should first lop off And to this the anarchists answer that unquestionably the first to go should be those that interfere most fundamentally with a free market, and that the economic and moral changes that would result from this would act as a solvent upon all the remaining forms of interference. Good again, but why ? There must be some middle prin- ciple upon which this conclusion is based. And it is for this middle principle, this practical rule for the guidance of those who must act at once, that a search must be made. To restate the question : — Can any guiding principle be formulated whereby we may know where the State should interfere with the liberties of its 70 A Plea for Liberty. [ii. citLzens and where it should not % Can any definite limits be assigned to State action ? Where in theory shall we draw the line, which ia practice we have to draw somewhere 1 Surely an unprincipled State is as bad as an unprincipled man. Yet what should we think of a man who, in moral questions, decided each case on its merits as a question of immediate expediency 1 who admitted that he told the truth or told lies just as it suited the object he had presently in view ■? "We should say he was an unprincipled man, and we should rightly distrust him. An appeal to Liberty is as futile as an appeal to Justice, until we have defined Liberty. Yarious suggestions have been made in order to get over this difficulty. Some people say, Let every man do what is right in his own eyes, provided he does not thereby injure others. To quote Mill: — The principle is that the sole end for which mankind are warranted, indi- ■vidually or collectively, in interfering with the liberty of action of any of their number, is self-proteotion : that the only pnipose for which power can be rightfully exercised over any member of a civilised community against his will is to prevent harm to others. To this Lord Pembroke shrewdly replies : — But how far does this take us ? The very kernel of our difficulty is the fact that hardly any actions are purely self-regarding. The greater part of them bear a double aspect — one which concerns self, another which concerns others. We might even go further ; we might plausibly maintain that every act performed by a citizen from his birth to his death injures his neighbours more or less indirectly. If he eats his dinner he diminishes the supply of food and raises the price. His very existence causes an enhanced demand for the necessaries of life; hence the cry against over-population. One who votes on the wrong side in a Parliamentary election injures all his fellow-countrymen. One who marries a girl loved by another injures that other. One who preaches Christianity or Agnosticism (if untrue) injures his hearers and their relatives and posterity. One who wins a game pains the loser. One who sells a horse for more than it is worth injures the purchaser, and one who sells it for less than it is worth injures his own family. II.] The Limits of Liberty, 71 Taking practical questions concerning which there is much dispute ; there are advocates of State-interference with the citizen's freedom to drink what he likes, who base their action not on the ground that the State should protect a fool against the effects of his folly, but on the ground that drink fills the workhouses and the prisons, which have to be maintained out of the earnings of the sober ; and, furthermore, that drink leaves legacies of disease and immorality to the third and the fourth generation. Advocates of compulsory vaccination have been heard to say that they would willingly leave those who refuse the boon to perish of small-pox, but that unvac- cinated persons are foci of infection, and must be suppressed in the common interest. Many people defend the Factory Acts, not for the sake of the apathetic workers who will not take the trouble to organise and to defend themselves, but for the sake of the physique of the next generation. The sup- pression of gambling-hells is favoured by many, not on account of the green-horns who lose their moneyj but because they are schools of cheating and fraud, and turn loose upon society a number of highly-trained swindlers. On the whole, MiU's test will not do. Some say, 'We must fall back on the consensus of the people ; there is nothing else for it ; we must accept the arbitrary will — the caprice — of the governing class, be they the many or be they the few.' Others, again, qualify that contention. These say, let us loyally accept the verdict of the majority. This is democracy. I have nothing to urge against it. But, unfortunately, it only shoves the question a step further back. How are the many to decide for themselves when they ought to interfere with the minority and when they ought not 1 This is just the guiding principle \/^ of which we are in search ; and it is no answer to tell us that certain persons must decide it for themselves. We are amongst the number; what is our vote going to be? Of course the stronger can do what they choose ; but what ought they to choose ? What is the wisest course for their own welfare, leaving the minority out of the reckoning ? Socialists say, treat all aHke, and all will be well. But 72 A Plea for Liberty. [ii. equality in slavery is not liberty. Even the fox in the fable ■would not have had his own tail cut oflf for the fun of seeing the other foxes in like plight. After the event, it was quite another matter ; and one can forgive those who are worked to death for demanding that the leisured classes shall be forced to earn their living. Lock us all up in gaol, and we shall all be equally moral and equally happy. Nor is it any solution of this particular problem to abolish the State, however prudent that course might or might not be : the answer to the present question is not ' No Govern- ment!' For this again merely throws the diiBculty a step further back. We may put the State on one side and imagine a purely anarchic form of society, and the same question still arises. That is to say, philosophical anarchists do not pretend that the anarchy of the wild beasts is conceivable among sane men, still less desirable, — though they are usually credited with this imbecile notion. They believe that all necessary restrictions on absolute liberty can be brought about by voluntary combination. Let us admit that this may be so. The question then arises, for what purposes are people to combine ? Thus the majority in a club can, if they choose, forbid billiard-playing on Sundays. Ought they to do so? Of course the majority may disapprove of and refrain from it, but ought they to permit the minority to play ? If not, on what grounds? The Christians in certain parts of Eussia have an idea that they are outwitted and injured by their Jew fellow-citizens. If unrestrained by the stronger majority outside — the State — they persecute and drive oflf the Jews. Ought they to do this ? If you reply, ' Leave it to the sense of the people/ the answer is settled, they ought. It is, there- fore, no answer to our question to say, Away with the State. It may be a good cry, but it is no solution of our problem, Because you cannot do away with the effective majority. To reply that out of one hundred persons, the seventy-five weak and therefore orderly persons can combine against the twenty-five advocates of brute-force, is merely to beg the whole question. Ought they to combine for this purpose? And if so, why not for various other purposes ? Why not for II.] The Limits of Liberty. 73 the very purposes for which they are now banded together in an association called the State ? You rejoin, "True, but it would be a voluntary State, and that makes all the difference ; no one need join it against his will.' My answer is, he need not join it now. The existence of the burglar in our midst is sufficient evidence of this. But since the anarchy of the wild beasts is out of the question, it is clear that certain arbitrary and aggressive acts on the part of individuals must be met and resisted by voluntary com- bination — by the voluntary combination of a sufficient number of others to overpower them by fear, or, if necessary, by brute force. Again I ask, for what purposes are these combinations to be made ? Whether we adopt despotism or democracy, socialism or anarchy, we are always brought back to this unanswered question. What are the limits of group-action in relation to its units 1 Shall we say that the State should never interfere with the mutual acts of willing parties % (And by the State I wish to be understood as here meaning the effective majority of a group, be it a' club or be it a nation.) This looks plausible, but alas ! who are the parties 1 The parties acting, or the parties affected % Clearly the latter, for otherwise, two persons could agree to kill a third. Eut who then are the persons affected? Suppose a print-seller, with a view to business, exposes in his shop- window a number of objection- able pictures, for the attraction of those only who choose to look at them and possibly to buy them. I have occasion to walk through that street ; am I a party ? How am I injured ? Is my sense of decency shocked and hurt? But if this is sufficient ground for public interference, then I have a right to call for its assistance when my taste is hurt and shocked by a piece of architecture which violates the laws of high art. I have similar ground of complaint when a speaker gets up in a public place and preaches doctrines which are positively loathsome to me. I ha've a right of action against a man clothed in dirty rags, or with pomaded hair or a scented pocket-handerchief. If you reply that in these cases my hurt is not painful r 74 A Plea for Liberty. [ii. enough to justify any interference with another's freedom, I have only to cite the old and almost forgotten arguments for the inquisition. The possible eternal damnation of my children, who are exposed to heretical teaching, is surely a sufficiently painful invasion of my happiness to warrant the most strenuous resistance. And even to modem ears, it will seem reasonable that I should have grounds of action against a music-hall proprietor who should offend the moral sense of my children with songs of a pernicious character. This test then will not do. It has been suggested that the State should not meddle except on the motion of an individual alleging injury to himself. In other words, that the State must never act as prosecutor, but leave all such matters entirely to private initiative ; and that no person should be permitted to com- plain that some other person is injured or likely to be injured by the act complained of. But there are two valid objections to this rule: firstly, it provides no test of injury or hurt; secondly, it would not meet the case of cruelty to animals or young children, or imbeciles or persons too poor or too ill to take action. It would permit of the murder of a friendless man. This will not do. May I now venture to present my own view? I feel convinced that there is no a 'priori solution of the problem. / We cannot draw a hard and fast line between the proper field of State-interference and the field sacred to individual freedom. There is no general principle whereby the effective majority can decide whether to interfere or not. And yet we are by no means left without guidance. Take the parallel region of morals: no man has ever yet succeeded in de- >y fining virtue d 'priori. All we can say is that those acts which eventually conduce to the permanent welfare of the agent are moral acts, and those which lead in the opposite direction are immoral. But if any one asks for guidance beforehand, he has to go away empty. It is true, certain preachers tell him to stick to the path of virtue, but when it comes to casuistry they no more know which is the path of virtue than he does himself. 'Which II.] The Limits of Liberty. 75 is the way to York ? ' asks a traveller. ' Oh, stick to the York Eoad, and you can't go wrong.' That is the sum and substance of what the moralists have to tell us. And yet we do not consider that we are altogether without guidance in these matters. Middle principles, reached by induction from the experience of countless generations, have been formulated, which cannot be shown to be true by any process of deduction from higher truths, but which we trust, simply because we have found them trustworthy a thousand times, and our parents and friends have safely trusted them too. Do not lie. Do not steal. Do not hurt your neighbour's feelings without cause. And why not ? Because, as a general rule, it wiU not pay. Where is the harm in saying two and two make five? Either you are believed or you are disbelieved. If dis- believed, you are a failure. One does not talk for the music of the thing, but to convey a belief. If you are believed, you have given away false coin or a sham article. The recipient thinks he can buy with it or work with it, and lol it breaks in his hand. He hates the cause of his disappointment. ' Well, what of that % ' you say ; ' if I had teen strong enough or plucky enough, I would have broken his head, and he would have hated me for that. Then why should I be ashamed to tell a lie to a man whom I de- liberately wist to hurt ? ' Here we come nearly to the end of our tether. Experience teUs us that it is mean and self-wounding to lie, and we believe it. Those who try find it out in the end. And if this is the true view of individual morals, it should also be found true of what may be called Group-morals or State-laws. We must give up all hope of deducing good laws from high general principles^ and rest content with those middle principles which originate in expedience and are verified by experience. And we must search for these middle principles by observing the tendency of civilisation. In morals they have long been stated with more or less precision, but in politics they are still unformulated. By induction from the cases presented to us in the long history 76 A Plea for Liberty. [ii. of mankind, we can, I believe, find a sound working answer to the question we set out with. All history teaches us that there has been an increasing tendency to remove the re- strictions placed by the State on the absolute liberty of its citizens. That is an observed fact which brooks no contra,- diction. In the dawn of civilisatioUj we find the bulk of the people in a state of absolute bondage, and even those who supposed themselves to be the independent classes, subject to a most rigorous despotism. Every act from the cradle to the grave must conform to the most savage and exacting laws. Nothing was too sacred or too private for the eye of the State. Take the Egyptians, the Assyrians, the Babylonians, the Persians ; we find them all in a state of the most complete subjection to central authority. Probably the code of law best known to us, owing to its adoption as the canvas on which European religion is painted, is the code of the Jewish theocracy. Most of us know something of the drastic and searching rules laid down in the books of Moses. Therein we find every concern of daily life ruled and regulated by the legislature ; how and when people shall wash themselves, what they may eat and what they must avoid, how the food is to be cooked, what clothes may be worn, whom they may marry, and with what rites ; while, in addition to this, their religious views are carefully provided for them and also their morals, and in case of transgression, intentional or accidental, the form of expiation to be made. Nor were these laws at aU peculiar to the Jews. On the contrary, the laws of some of the contemporary civilisations seem to have been, if possible, even more exacting and frivolously meddlesome. The Greek and Koman laws were nothing like the Oriental codes, but still they were far more meddlesome and despotic than anything we have known in our day. And even in free and merry England we have in the olden times put up with an amount of fussy State-interference which would not be tolerated for a week now-a-days. One or two specimens of earfy law in this country may be cited in order to recall the extent and severity of this kind of legislation. n.] The Limits of Liberty, 77 They shall have bows and arrows, and use the same of Sundays and holi- days ; and leave all playing at tennis or football and other games called quoits, dice, casting of the stone, kailes, and other such importune games. Forasmuch as labourers and grooms keep greyhounds and other dogs, and on the holidays when good Christians be at church hearing divine service, they go hunting in parks, warrens, and connigries, it is ordained that no manner of layman which hath not lands to the value of forty shillings a year shall from henceforth keep any greyhound or other dog to hunt, nor shall he use ferrets, nets, heys, harepipes nor cords, nor other engines for to take or destroy deer, hares, nor conies, nor other gentlemen's game, under pain of twelve months' imprisonment. For the great dearth that is in many places of the realm of poultry, it is ordained that the price of a young capon shall not pass threepence, and of an old fourpence, of a hen twopence, of a pullet a penny, of a goose fourpence. Esquires and gentlemen under the estate of a knight shall not wear cloth of a higher price than four and a-half marks, they shall wear no cloth of gold nor silk nor silver, nor no manner of clothing embroidered, ring, button, nor brooch of gold nor of silver, nor nothing of stone, nor no manner of fur ; and their wives and daughters shall be of the same condition as to their vesture and apparel, without any tuming-up or purfle or apparel of gold silver nor of stone. Because that servants and labourers vrill not, nor by a long season would, serve and labour without outrageous and excessive hire, and much more than hath been given to such servants and labourers in any time past, so that for scarcity of the said servants and labourers the husbands and land-tenants may not pay their rents nor live upon their lands, to the great damage and loss as well of the Lords as of the Commons, it is accorded and assented that the bailiff for husbandry shall take by the year 13s. 3^. and his clothing once by the year at most ; the master hind los., the carter los., the shepherd los., the oxherd 6s. 8d., the swineherd 6s., a woman labourer 6s., a dey 6s., a driver of the plough 7s. at the most, and every other labourer and^servant according to his degree ; and less in the country where less was wont to be given, without clothing, courtesy or other reward by covenant. And if any give or take by covenant more than is above specified, at the first that they shall be thereof attainted, as well the givers as the takers, shall pay the value of the excess so taken, and at the second time of their attainder the double value of such excess, and at the third time the treble value of such excess, and if the taker so attainted have nothing whereof to pay the said excess, he shall have forty days' imprisonment. One can cite these extraordinary enactments by the score, with the satisfactory result of raising a laugh at the expense of our ancestors ; but before making too merry, let us examine the beam in our own eye. Some of the provisions of our modern Acts of Parliament, when looked at from a proper distance, are quite as ludicrous as any of the little tyrannies of our ancestors. I do not wish to tread on delicate ground, 78 A Plea for Liberty. [ii. or to raise party bias, and therefore I will resist the tempta- tion of citing modern instances of legislative drollery i. Doubtless the permanent tendency in this country, as all through history, is in a direction opposed to this sort of grandmotherly government ; but the reason is not, I fear, our superior wisdom; it is the increasing number of con- flicting interests, all armed with democratic power, which renders it difficult. The spirit is willing, but the flesh is weak. I can imagine no healthier task for our new school of social reformers than a careful enquiry into the effects of all State attempts to improve humanity. It would take too long to go through even a few of them now. There are all the statutes of Plantagenet days against forestalling and regrating and usury ; there are the old sumptuary laws, the fish laws, the cloth laws, the Tippling Acts, the Lord's Day Observance Act, the Act against making cloth by machinery, which, by, its prohibition of the ' divers devilish contrivances,' drove trade to Holland and to Ireland, and thus made it needful to suppress the Irish woollen trade. Still, on the whole, as I have said. State interference shows signs of becoming weaker and weaker as civilisation progresses. And this brings us back to our original question, What is the rule whereby the majority is to guide itself as to where it should interfere with the freedom of individuals and where it should not ? It is this : while according the same worship to Liberty in politics that we accord to Honesty in private dealings, hardly permitting ourselves to believe that its violation can in any case be wise or permanently expedient, — while leaning to Liberty as we lean to Truth, and deviating from it only when the arguments in favour of despotism are absolutely overwhelming, our aim should be to find out by study of history what those classes of acts are, in which State- ' I may, however, refer to a quaint the name of our forefathers and fling tract entitled ' Municipal Socialism,' at the heads of those pharisaical re- published by the Liberty and Property formers of to-day who never weary Defence League. This capital satire on of tittering at 'the wisdom of our modern local legislation I take up in ancestors,' II.] The Limits of Liberty, 79 interference shows signs of becoming weakened, and as far as possible to. hasten on the day of complete freedom in such matters. When the student of history sees how the Statute of Labourers broke down in its effort to regulate freedom of contract between employer and employed, in the interest of the employer, he will admit the futility of renewing the attempt, this time in the interest of the employed. When he reads the preamble ^ (or pre-ramble as it is aptly styled in working-men's clubs) to James's seventh Tippling Act, he will be less sanguine in embarking on modem temperance legislation. We find the same record of failure and accompanying mischiefs all along the line, and it is mainly our ignorance of history that blinds us to the truth. By this process of induction, the earnest and honest reformer is led to discover what those individual acts are which are really compatible with social cohesion. He finds that while the State tends to suppress violence and fraud and stealth with ever-increasing severity, it is at the same time more and more tolerant, not from sympathy, but from necessity, of the results, good, bad, and indifferent, of free contract between fuU-grown sane men and women. And when a well-wisher to mankind has once thoroughly appreciated and digested this general principle, based as it is on a survey of facts and history, and not woven out of the dream-stuff of db priori philosophy, he will be content to remove aU artificial hindrances to progress, and to watch the evolution of society, instead of trying to model it accord- ing to his own vague ideas of the Just, and the Good, and the Beautiful. I wish to show that the only available method of discover- ing the true Umits of liberty at any given period is the historic. History teaches us that there has been a marked 1 ' Whereas, notwithstanding all enness doth more and more abound, former laws and provisions already to the great offence of Almighty God made, the inordinate and extreme and the wasteful destruction of God's vice of excessive drinking and drunk- good creatures . . .' 8o A Plea for Liberty. [ii. tendency (in the main continuous) to reduce the number of State-restrictions on the absolute freedom of the citizens. State-prohibitions are becoming fewer and more definite, while, on the other hand, some of them are at the same time more rigorously enforced. Freedom to murder and rob is more firmly denied to the individual, while in the meantime he has won the liberty to think as he pleases, to say a good deal more of what he pleases, to dress in accordance with his own taste, to eat when and what he likes, and to do, without let or hindrance, a thousand things which, in the olden times, he was not allowed to do without State-super- vision. The proper aim of the reformer, therefore, is to find out, by a study of history, exactly what those classes of acts are in which State-interference shows signs of becoming weaker and weaker, and what those other classes of acts are in which such interference tends to be more rigorous and regular. He will find that these two classes are becoming more and more differentiated. And he will then, to the utmost of his ability, hasten on the day of absolute freedom in the former class of cases, and insist on the most determined enforcement of the law in the latter class. Whether this duty will in time pass into other hands, that is to say, whether private enterprise will ever supplant the State in the performance of this function, and whether that time is near or remote, are questions of the greatest interest. What we are mainly concerned to note is that the organisa- tion or department upon which this duty rests incurs a re- sponsibility which must, if society is to maintain its vitahty, be faithfully borne. The business of carrying out the funda- mental laws directed against the lower forms of competition, — murder, robbery, fraud, &c. — must, by whomsoever under- taken, be unflinchingly performed, or the entire edifice of modern civilisation will fall to pieces. It is enough to make a rough survey of the acts of citizens in which the State claims, or has at one time claimed, to exercise control ; to track those claims through the ages ; and to note the changes which have taken place in those claims. It remains to follow up the tendency into the future. Anyone II.] The Limits of Liberty. 8i undertaking this task will, I repeat, find himself in the presence of two large and fairly well-defined classes of State-restrictions on private liberty ; those which tend to become more thorough and invariable, and those which tend to become weaker, more spasmodic and variable. And he will try to abolish these unpriTicipled interferences altogether, in the belief, based on history, that, though some harm will result from the change, a far more than compensating advantage will accrue to the race. In short, what we have to do is to find the Least Common Bond in politics, as a mathematician finds the Least Common Multiple in the field of numbers. Take these two joint-stock companies, and consider their prospects. The first is formed for the purpose of purchasing a square mile of land, for getting the coal from under the surface, for erecting furnaces on the land, for making pig-iron and converting it into wrought iron and steel, for building houses, churches, and schools for the workpeople, and for converting them and their neighbours to the Catholic faith, and for doing all such other matters and things as shall from time to time appear good to the Board of Directors. The second company is formed for the purpose of leasing a square mile of land, for getting the coal from under the surface, and selling it to the coal-merchants. Now that is just the diflfer- ence between the State of the past and the State of the future. The shareholders in the second company are not banded together or mutually pledged and bound by a multitude of obligations, but by the fewest compatible with the joint aim. The company with the Least Common Bond is usually the most prosperous. A State held together by too many com- pacts will perform all or most of its functions ill. What we have to find is this Least Common Bond. Surely it would be absurd to argue that because the shareholders should not be bound by too many compacts, therefore they should not be bound by any. It is folly to pretend that each should be free to withdraw when and how he chooses ; that he should be free to go down into the pits, and help himself to the common coal, in any fashion agreeable to himself, so long as he takes no more than his own portion. By taking 82 A Plea for Liberty. [ii. shares in the Midland Railway Company, I have not bouglit the right to grow primroses on the line, or to camp out on the St. Pancras Station platform. My liberty to do what I choose with my share of the joint-stock is suspended. I am to that extent in subjection. My fellow-shareholders, or the majority of them, are my masters. They can compel me to spend my own money in making a line of rails which I am sure will never pay. Yet I do not grumble. But if they had the power (by our compact) to declare war on the Great Northern, or to import Dutch cheeses and Indian carpets, I should not care to be a citizen or shareholder of that particular company or state. What we have got to do, then, is to purge the great company which has long ago been formed for the purpose of utilising the soil of this country to the best eiFect, from the multifarious functions with which it has overburdened itself. We, the shareholders, have agreed that the Red-Indian system is not suited to this end; and we have therefore agreed to forego our rights (otherwise admitted) of taking what we want from each other by force or fraud. This seems to be a necessary article of association. There is nothing to prevent us from agreeing to forego other rights and liberties if we choose; and possibly there may be some other restraints on our individual liberty which can bo shown to be desirable, if not essential, to the success of the undertaking. If so, let them be stated, and the reason for their adoption given. If, on the other hand, it can be shown that a large and happy population can be supported on this soil without any other mutual restriction on personal freedom than that which is involved in the main article of association, would it not be as well for all if each kept charge of bis own conscience and his own actions ? And here I should like to guard myself against misappre- hension. Individualists are usually supposed to regaxd the State as a kind of malevolent ogre. Maleficent it is ; but by no means malevolent. The State never intervenes without a reason, whether we deem that reason valid or invalid. The reasons alleged are very numerous and detailed, but they all II.] The Limits of Liberty. 83 fall under one of two heads. The State interferes either to defend some of the parties concerned against the others, or to defend itself against all the parties concerned. This has nothing to do with the distinction between crimes and civil injuries ; it is more in line with the ethical distinction between self-regai'ding and other-regarding vices. Thus when a State punishes prize-fighters, it is not because one of them injures the other, but because the sport is demoralising : the State is itself injured, and not any determinate person. Similarly, there are many laws punishing drunkenness, quite apart from the violence and nuisance due to it. In these cases the State alleges that, though no determinate citizen is injured, yet the race suffers, and rightly punishes the offence with a view to eliminating the habit. Putting on one side all those acts which injure determinate persons, whether crimes or civil injuries, let us see what the State has done and is doing in this country with regard to acts against which no particular citizen has any good ground of complaint. We may classify the subjects of these laws either according to the object affected, or according to the vice aimed at. Taking some of the minor objects of the State's solicitude by way of illustration, we find that at one time or another it has interfered more or less with nearly all popular games, many sports, nearly the whole of the fine arts, and many harmless and harmful pleasures which cannot be brought under any of those three heads. In looking for the motive which prompted the State to meddle with these matters, let us give our fathers credit for the best motive, and not, as is usually done, the worst. Football, tennis, nine-pins, and quoits were forbidden, as I have pointed out, because the State thought that the time wasted over them might more advantageously be spent in archery, which was quite as entertaining and far more useful. That was a good reason, but it was not a sufficient reason to modem minds ; and moreover the law failed in its object. Some other games, such as baccarat, dice, trump, and primero, were put down because they led to gambling. And 84 A Plea for Liberty. [ii. gambling was objected to for the good and ample reason that those who indulge in it are morally incapacitated for steady- work. Lotteries and betting come under this censure. One who thinks he sees his way to make a thousand per cent, on his capital in a single evening without hard work cannot be expected to devote himself with zeal to the minute economies of his trade, for the pui-pose of making six per cent, instead of five on the capital invested. Wealth-production is on the average a slow process, and all attempts to huiTy up nature and take short cuts to opulence are intoxicating, enervating, disappointing, and injurious, not only to those who make them, but to all those who witness the triumph of the lucky, without fixing their attention on the unsuccessful. Gambling, in short, is wrong ; but this does not necessarily warrant the State in forbidding it. Another reason alleged on behalf of interference was, and still is, that the simple are outwitted by the cunning. But as this is true of all competition, even the healthiest, it does not seem to be a valid reason for State- action. It is also said that games of chance lead t.o cheating and fraud. But this is by no means a necessary consequence. Indeed, some of the most inveterate gamblers are the most honourable of men. Again, the State refuses to sanction betting contracts for the same reason that under the Statute of Frauds it requires certain agreements to be in writing; namely, to ensure deliberateness and sufficient evidence of the transaction. I think Barbeyrac overlooks this aspect of the case in his TraiU de Jeu, in which he defends the lawfulness of chance-games. He says : — If I am at liberty to promise and give my property, absolutely and uncon- ditionally, to whomsoever I please, why may I not promise and give a certain sum, in the event of a person proving more fortunate or more skilful than I, with respect to the result of certain contingencies, movements, or combina- tions, on which we had previously agreed ? . . . GTaming is a contract, and in every contract the mutual consent of the parties is the supreme law ; this is an incontestabje maxim of natural equity. But, as matter of fact, the State does not prohibit, or even refuse to sanction, all contracts based on chance. It merely requires all or some of the usual guarantees against impulse, together with sufficient evidence and notification. It is true. II.] The Limits of Liberty. 85 you are not allowed to bet sixpence with a friend in a public- house that one horse will beat another in a race ; you are allowed to bet a thousand pounds on the same event in your own house or at Tattersall's ; but if you win and do not get paid you have no redress in a Court of law. But if you bet that your baby will die within twelve months, you are not only permitted to make the bet, but, in case the contingency arises, you can recover the stakes in a Court, provided always the gentlemen you bet with have taken the precaution to dub themselves Life Assurance Society. You may also send a ship to sea, and bet that it will go to the bottom before it reaches its destination. You will recover your odds in a Court, provided the other parties are called underwriters, or some other suitable name. You may bet that some one will set fire to your house before next Christmas, and, if this happens, the Court will compel the other party to pay, though the odds are about 1000 to i — provided such other party is called a Fire Insurance Office. Again, if twenty men put a shilling each into a pool, buy a goose, a surloin of beef, and a plum-pudding, and then spin a teetotum to see who shall take the lot, that is a lottery, and the twenty men are all punished for the sin by the State. But if a lady buys a fire-screen for ^■'3, and the same twenty men put a sovereign each into the pool, and spin the teetotum to see who shall have the screen, and the ,^ao goes to the Missionary Society, that is called a bazaar raffle, and no one is punished by the State. If a dozen men put a hundred pounds apiece into a pool, to be the property of him who outlives the rest, that is called tontine, and is not only permitted but guaranteed by the State. If you bet with another man that the Eureka Mine Stocks will be dearer in three months than they are now, that is called speculation on the Stock Exchange, and the State wiU enforce the payment of the bet. But if you bet that the next throw of the dice will be higher than the last, that is called gambling, and the State will not enforce the payment of the bet. If you sell boxes of toffee for a penny each, on the understanding that one box out of every twenty contains a bright new threepenny-bit, that again is called a 86 A Plea for Liberty. [ii. lotteiy, and you go to prison for the crime. But if you sell newspapers for a penny each, on the understanding that in a certain contingency the buyer may net ^loo, that is called advertisement, and you go not to prison, but possibly (if you sell plenty) to Parliament. If you bet that somebody will redeem his written promise to pay a certain sum of money at a certain date, that is called bill-discounting, and the State sanctions the transaction ; but if you bet that the same person will defeat his opponent in a chess-match (though similarly based on a calculation of probabilities and knowledge of his character and record)^ it is a transaction which the State frowns at, and certainly wUl not sanction. Who now will say that the State refuses to sanction bets ? Gambling, speculation, raffles, lotteries, bill-discounting, life-assurance, fire-insurance, underwiiting, tontine, sweepstakes — what are these but differ- ent names for the same kind of bargain, — a contract based on an unforeseen contingency, — a bet ? And yet how differently they are treated by the State I Neither is it fair to charge the State with a puritanical bias against gambling. Religion had nothing to do with anti-gaming legislation; for the State both tolerates and enforces wager-contracts, when they are the result of mature deliberation, sufficiently evidenced, and, as in the case of life-assurance, insurance against fire, and shipwreck, &c., free from the suspicion of wild intoxication. The State has prohibited certain sports because they are demoralising, e.g. prize-fighting; and others because they are cruel without being useful, e.g. cock-fighting, bear-bait- ing, bull -fights, &e. Angling it regards as useful, and therefore does not condemn it, although it combines cruelty with the lowest form of lying. Agitations are from time to time set on foot for the purpose of putting down fox- hunting on similar grounds. But, fortunately, the magni- ficent effects of this manly sport on the physique of the race are too palpable to admit of its suppression. Pigeon-shooting is a very different matter. Chess never seems to have fallen under the ban of the law; but billiards, for some reason which I cannot discover, has always been carefully super- vised by the State. II.] The Limits of Liberty, 87 Coming to the fine arts, they all of them seem to be re- garded by the legislature as probable incentives to low sen- suality. Architecture is the solitary exception. Even music, which would seem to approach nearer to divine perfection and purity than any other earthly thing, is carefully hedged about by law ; possibly, however, this is on account of its dangerous relation to poetry, when the two are wedded in song. When we come to the arts of sculpture, of painting (and its allies, printing, drawing, photography, &c.), of lite- rature (poetry and prose), of the drama, and of dancing, we are bound to admit that in the absence of State-control they are apt to run to licentiousness. But whether it is wise of society, which has been compelled to abstain from inter- ference with sexual irregularity, to penalise that which is suspected of leading to it, is an interesting point. Fornica- tion in itself is no longer even a misdemeanour in this country. The Act 23 & 24 Vict. c. 3a applies only to con- spiracy to induce a woman to commit fornication ; ' provided,' as Mr. Justice Stephen surmises, ' that an agreement between a man and a woman to commit fornication is not a con- spiracy.' At the same time, whatever we may think of these State efforts to encourage and bolster up chastity by legis- lation, it is not quite honest to ignore or misrepresent the State motive. Monogamy is not the outcome of religious asce- ticism. We have only to read the Koran or the Old Testament to see that polygamy and religion can be on very good terms. The highest civilisations yet known are based on the mono- gamic principle ; and anyone who realises the effect of the system on the childi'en of the community must admit that it is a most beneficial one, quite apart from the religious aspect. Whether the action of the State conduces to this result is quite another question. All I assert is that the State is actuated by a most excellent motive. The first observation on the whole history of this kind of legislation is that it has been a gigantic failure. That is to say, it has not diminished the evils aimed at in the smallest degree. It has rather increased them. It has crabbed and stunted the fine arts, and thereby vulgarised them. By its 88 A Plea for Liberty. [ir. rough and clumsy classifications it has crushed out the appeals of Art to the best feelings of human nature, and it has diverted ■what would have been pure and wholesome into other chan- nels. The man who does not see every emotion of the human soul reflected and glorified in nature's drama around him must be a poor prosaic thing indeed. But we need not go to nature for what has lately been termed suggestiveness. We need not stray beyond the decorative art of dress, which seems to have exercised a special fascination over the sentimental Herrick. The logical outcome of systematic repression of sensual sug- gestiveness is State-regulated dress. Something like this has often been attempted. In England, during the thirteenth and two following centuries, dress was ' both regulated by Act of Parliament and cursed from the pulpit. Eccleston mentions how Serlo d'Abon, after preaching before Henry I on the sin- fulness of beards and long hair, coolly drew a huge pair of scissors from his pocket after the sermon, and, taking ad- vantage of the effect he had produced, went from seat to seat, mercilessly cropping the king himself and the whole congre- gation. The same writer, speaking of the Early English period, tells us that ' long toes were not entirely abandoned till Henry VII, notwithstanding many a cursing by the clergy, as well as severe legal penalties upon their makers.' I am afraid neither the cursing of the clergy nor the penalties of the law have had the desired effect, for we must remember that it was not the gold nets and curled ringlets and gauze wings worn at each side of the female head, nor the jewelled stomachers, which were the peculiar objects of the aversion of State and Church, but the sensualising effect of all over-re- finement in the decoration of the body. If there is one thing more difficult than another, it is to say where the line should be drawn between legitimate body- decoration and meretricious adornment. When art-critics like Schlegel are of opinion that the nude figure is far less allec- tive than carefully arranged drapery, it is surely the height of blind faith to entrust the State and its blundering machinery to lay down the laws of propriety in the matter of dress. What we should think indecent in this country is not thought . II.] The Limits of Liberty, 89 indecent among the Zulus, and since the whole question is as to the effect of certain costumes on certain persons, and since those persons are the general public in any particular country, one would imagine that the proper course to adopt would be to leave the decision upon particular cases, as they crop up, to that public. The public may be a bad judge or a biassed judge, but at least it is a more suitable judge than a lumbering State, working on general principles vaguer than a London fog- Again, recent modern attempts to 'purify' literature have brought the whole crusade into derision, and made us the laughing-stock of Europe. Yet all has been done with the best intentions — even the prosecution of the sellers of Boc- caccio's Decameron. But there are moral questions in which the State concerns itself, which do not fall under the heads of games, sports, nor fine arts, such as drinking, opium-eating, tobacco-smoking, and the use of other stimulants. These indulgences and arti- ficial aids to sensual gratification have been and still are re- gulated and harassed by the State. Nor is it so long ago that the memory of man runneth not, since our own Government made stringent rules as to the number of meals to be eaten by the several grades of society. The Roman law actually speci- fied the number of courses at each meal. An ancient English writer refers with disgust to the then new-fangled cookery which was coming into vogue in his day, ' all brenning like wild-fire.' But I have yet to learn that gluttony is on the decrease. And we have it on the highest medical authority that more deaths and more diseases can be traced to over- eating than to over-drinking, even in this tipphng country. Nor have the laws enacted against sexual irregularities from time immemorial up to this day diminished, much less stamped out, the evil. We empty the casinos only to fill the streets, and we clear the streets only to increase the number and de- teriorate the quality of houses of ill-fame. And during both processes we open the door to official black-mailing. The good old saying that you cannot make people moral by Act of Parliament has been, and still is, disregarded, but not with 8 90 A Plea for Liberty. [ii. impunity. Surely the State, whicli has conspicuously failed in every single department of moralisation by force, may be wisely asked in future to mind its own business. But is it not possible to fix our eyes too persistently and fanatically on the State % Do we not sufier from other inter- ferences quite as odious as the tyrannies of the Effective Majority? Here is what Mr. Pickard said on the Eight- hours question at the Miners' Conference at Birmingham some months since. Somebody had pointed out that the Union could themselves force short hours upon the em- ployers, if need be, without calling upon the legislature. ' If,' he replied, ' no bad result is to follow trade-union effort, how is it possible for a bad result to follow the same arrange- ment brought about by legislation ? ' Commenting on this with approval. Justice, the organ of the Social Democratic Federation, says : — This is a question which Mr. John Morley and the rest of the politicians who prate about the need for shorter working hours, while opposing the penal- ising of over-work, should set themselves to answer. Obviously there is no answer that will justify their position. If the limitation of the hours of labour is wrong in principle, and mischievous, harmful, and destructive of our national prosperity, it is just as much so whether effected by trade-union effort or by legislation. There is a soul of truth in this. Of course we may point out firstly that the passing of a Bill for the purpose is no proof that the majority of the persons primarily affected really desire it, whereas the enforcement of the system by trade-unionism is strong evidence that they do : and secondly, that the legislature cannot effect these objects without simul- taneously creating greater evils owing to the necessary opera- tion of State machinery. But I venture to say that the central truth of Mr. Pickard's remark lies a good deal deeper than this. I think we individualists are apt to fix our eyes too exclusively upon the State. Doubtless it is the greatest transgressor. But after all, when analysed, it is only a com- bination of numerous persons in a certain area claiming to dictate to others in the same area what they shall do, and what they shall not do. These numerous persons we call the effective majority. It is precisely in the position of a cricket- II.] The Limits of Liberty. 9 1 club, or a religious corporation, or any other combination of men bound together by rules. At the present moment in this country a bishop is being persecuted by the majority of his co-religionists because he performs certain trifling rites. I would ask the Church of England whether, in its own, in- terest, — in the interest of the majority of its own members, — it would not be wiser to repeal these socialistic rules against practices perfectly harmless in themselves. Last year there was a cause cilebre tried before the Jockey Club. Quite apart from the outside interference of the State, this club can and does sanction its own laws most effectively. It can ruin any trainer or jockey whenever it chooses, that is to say, whenever he violates the laws it has made. These laws, for- tunately, are about as good as human nature is capable of, and those who suffer under them richly deserve their fate. But it might be otherwise. And even in this exemplary code there is an element of despotism which might be dispensed with. A jockey must not be an owner. Very good: the object is clear, and the intention is excellent. Of course a jockey ought not to expose himself to the temptation of riding an- other man's horse so as to conduce to the success of his own. No honourable man would yield to the temptation. On the other hand, few owners would trust a jockey whose own horse was entered for the same race. Now I venture to submit that it would be better to leave the matter entirely to the jockey's own choice, and to reserve the penalty for the occasion where there is convincing evidence that the jockey has abused his trust. A jockey charged with puUing, and afterwards found interested as owner or part-owner or backer of another horse in the same race, would then be dealt with under the Jockey Club law, not before. I would strongly advise a jockey to keep clear of ownership, and even of betting (on any race ia which his services are engaged), but I would not make an offence out of that which in itself is not an offence, but which merely opens the door to temptation. This has nothing whatever to do with the State or with State law. It is entirely a question of what may, broadly speaking, be called Lynch law. I have recently examined 92 A Plea for Liberty. [ir. the rules of some of the principal London clubs, and I find that they are, many of them, largely socialistic. Unless I am a member, I do not complain. I merely ask whether the members themselves would not do wisely to widen their liberties. The committee of a certain club had recently a long and stormy discussion as to whether billiards should be permitted on Sundays. In nineteen out of twenty clubs the game is disallowed. The individualists predominated, and the result is that those who do not want to play can refrain : they are not compelled to play. Those who wish to play are not compelled to refrain. I can imagine a people with the State reduced to a shadow, — a government attenuated to the administration of a very tolerant criminal code,— and yet so deeply imbued with socialism in all their minor combinations as to be a nation of petty despots : a country where every social clique enforces its own notions of Mrs. Grundy's laws, and where every club tyrannises over its own members, fixing their politics and religion, the limits of stakes, the hours of closing, and a count- less variety of other matters. There is or was a club in London where no meat is served on Fridays. There are several in which card-players are limited to half-crown points. There are many more where one card game is: per- mitted and another prohibited. Whist is allowed at the Carlton, but not poker. Then again the etiquette of the professions is in many cases more irksome and despotic than the law of the land. Medical men have been boycotted for accepting small fees from impecunious patients. A barrister who should accept a brief from a client without the inter- mediary expense of a solicitor would sink to swim no more : although the solicitor's services might be absolutely worthless. Consider also the rules of the new Trade-unionism. I need not go into these. The freedom, not only of voluntary members, but of citizens outside the ring, is utterly trampled under foot. And this brings us back to Mr. Pickard and the soul of truth in his argument. I aflSrm that a people might utterly abolish and extirpate the State, and yet remain steeped to the lips in socialism of the most revolting type. And I think, as I have II.] The Limits of Liberty. 93 said, it is time for those of us who value freedom and detest despotism, from whatever quarter it emanates, to ask ourselves what are the true principles of Lynch law. Suppose, for example, there was no State to appeal to for protection against a powerful ruffian, what should I do ? Most certainly I should combine with others no stronger than myself, and overpower the ruffian by superior brute-force. Ought I to do this ? Ought I not rather to allow the survival of the fittest to improve the physique of the race — even at my expense? If not, then ought I to combine with others against the free- dom of the sly pick-pocket, who through his superior dex- terity and agility and cool courage prevails over me, and appropriates my watch, without any exercise of brute force 1 Ai-e not these qualities useful to the race ? Then why should I conspire with others against the harmless sneak who puts chicory in his coffee ? If I do not like his coffee, I can go and buy somebody else's? If he chooses to offer me stone for bread at fourpence a pound, and if I am foolish enough to take it at the price, I shall learn to be wiser in future, or else perish of starvation and rid the race of a fool. Then again why should I not conspire ? Or are there some sorts of com- bination which are good, and properly called co-operation, while others are bad, and properly called conspiracy? Let us look a little into this matter of combination, — this arraying of Quantity against Quality. Hooks and eyes are very useful. Hooks are useless ; eyes are useless. Yet in combination they are useful. This is co-operation. Where you have division of labour, and con- sequent differentiation of function, and eventually of struc- ture, there is co-operation. Certain tribes of ants have working members and fighting members. The military caste are unable to collect food, which is provided for them by the other members of the community, in return for which they devote themselves to the defence of the whole society. But for these soldiers the society would perish. If either class perished, the other class would perish with it. It is the old fable of the belly and the limbs. Division of labour does not always result in differentiation 94 A Plea for Liberty. [it. of structure. In the case of bees and many other insects -we know that it does. Among mammals beyond the well- marked structural division into male and female, the ten- dency to fixed structural changes is very slight. In races where caste prevails, the tendency is more marked. Even in England, where caste is extinct, it has been observed among the mining population of Northumbria. And the notorious short-sightedness of Germans has been set down to compulsory book-study. As a general rule, we may neglect this effect of co-operation among human beings. The fact remains that the organised effort of loo individuals is a very great deal more effective than the sum of the efforts of loo unorganised individuals. Co-operation is an unmixed good. And the Ishmaelitic anarchy of the bumble-bee is uneconomic. Hostility to the principle of co-operation (upon which society is founded) is usually attributed by the ignorant to philosophical anarchists, while socialists never weary of pointing to the glorious triumphs of co-operation, and claiming them for socialism. Whenever a number of persons join hands with the object of effecting a purpose otherwise unattainable, we have what is tantamount to a new force, — the force of com- bination ; and the persons so combining, regarded as a single body, may be called by a name, — any name : a Union, an Association, a Club, a Company, a Corporation, a State. I do not say all these terms denote precisely the same thing, but they all connote co-operation. Let the State be now abolished for the purposes of this discussion. How do we stand? We have by no means abolished all the clubs and companies in which citizens find themselves grouped and inter banded. There they all are, just as before, — nay, there are a number of new ones, suddenly sprung up out of the debris of the old State. Here are some eighty men organised in the form of a cricket-club. They may not pitch the ball as they like, but only in accordance with rigid laws. They elect a king or captain, and they bind themselves to obey him in the field. A member is told off to field at long-on, although he may wish to field at point. He must obey the despot. II.] The Limits of Liberty. 95 Here is a ring of horsemen. They ride races. They back their own horses. Disputes arise about fouling, or perhaps the course is a curve and some rider takes a short cut ; or the weights of the riders are unequal, and the heavier rider claims to equalise the weights. All such matters are laid before a committee, and rules are drawn up by which all the members of the little racing club pledge themselves to be bound. The club grows : other riding or racing men join it or adopt its rules. At last, so good are its laws that they are accepted by all the racing fraternity ia the island, and all racing disputes are settled by the rules of the Jockey Club. And even the judges of the land defer to them, and refer points of racing law to the club. Here again is a knot of whalers on the beach of a stormy sea. Each trembles for the safety of his own vessel. He would give something to be rid of his own uneasiness. All his eggs are in one basket. He would willingly distribute them over many baskets. He offers to take long odds that his own vessel is lost. He repeats the offer till the long odds cover the value of his ship and cargo, and perhaps profits and time. ' Now/ says he, ' I am comfortable : it is true, I forfeit a small percentage ; but if my whole craft goes to the bottom I lose nothing.' He laughs and sings, while the others go croaking about the sands, shaking their heads and looking fearfully at the breakers. At last they all follow his example, and the nett result is a Mutual Marine Insurance Society. After a while they lay the odds, not with their own members only, but with others ; and the risk being over-estimated (naturally at first), they make large dividends. But now difficulties arise. The captain of a whaler has thrown cargo overboard in a heavy sea. The owner claims for the loss. The company declines to pay, on the ground that the loss was voluntarily caused by the captain and not by the hand of God or the king's enemies ; and that there would be no limit to jettison if the claim were allowed. Other members meet with similar difficulties, and finally rules are made which provide for all known contingencies. And when any dispute arises, the chosen umpire (whether it be a mutual friend, or 96 A Plea for Liberty. [ii. an agora-full of citizens, or a department of State, or any other person or body of persons) refers to the common practice and precedents so far as they apply. In other words, the rules of the Insurance Society are the law of the land. In spite of the State, this is so to-day to a considerable extent ; I may say, in all matters which have not been botched and cobbled by statute. There is another class of club springing out of the altruistic sentiment. An old lady takes compassion on a starving cat (no uncommon sight in the West End of London after the Season). She puts a saucer of milk and some liver on the door-step. She is soon recognised as a benefactress, and the cats for a mile round swarm to her threshold. The saucers increase and multiply, and the liver is an item in her butcher's biU. The strain is too great to be borne single- handed. She issues a circular appeal, and she is surprised to find how many are wiUing to contribute a fair share, although their sympathy shrivels up before an unfair demand. They are willing to be taxed pro rata, but they will not bear the burden of other people's stinginess. ' Let the poor cats bear it rather,' they say ; ' what is everybody's business is nobody's business. It is very sad, but it cannot be helped. If we keep one cat, hundreds will starve ; so what is the use "i ' But when once the club is started, nobody feels the burden ; the Cats' Home is built and endowed, and all goes weU. Hospitals, infirmaries, alms-houses, orphanages, spring up aU round. At first they are reckless and indiscriminate, and become the prey of impostors and able-bodied vagrants. Then rules are framed; the Charity Organisation Society co-ordinates and directs public benevolence. And these rules of prudence and economy are copied and adopted, in many respects, by those who administer the State Poor Law. Then we have associations of persons who agree on im- portant points of science or politics. They wish to make others think with them, in order that society may be pleasanter and more congenial for themselves. They would button-hole every man in the street and argue the question out with him, but the process is too lengthy and wearisome. They club together, and form such institutions as the British II.] The Limits of Liberty. 97 and Foreign Bible Society, which has spent ^7,000,000 in disseminating its literature all over the world. We have the Cohden Club, which is slowly and sadly dying of incon- sistency after a career of merited success. We have scientific societies of all descriptions that never ask or expect a penny reward for all their outlay, beyond making other people wiser and pleasanter neighbours. Finally, we have societies banded together to do battle against rivals on the principle of 'Union is strength.' These clubs are defensive or aggressive. The latter class includes all trading associations, the object of which is to make profits by out-manceuvering competitors. The former or defensive class includes all the political societies formed for the purpose of resisting the State, — the most aggressive club in existence. Over one hundred of these ' protection societies ' of one sort and another are now federated under the hegemony of the Liberty and Property Defence League. Now we have agreed, for the sake of argument, that the State is to be abolished. What is the result? Here are Watch Committees formed in the great towns to prevent and to ensure against burglars, thieves, and like marauders. How they are to be constituted I do not clearly know ; neither do' I know the limits of their functions. Here, again, is a Mutual Liquest Society to provide for the examination of dead persons before burial or cremation, in order to make murder as unprofitable a business as possible. Here is a Vigilance Association sending out detectives for the purpose of discovering and lynching the unsocial wretches who know- ingly travel in public conveyances with infectious diseases on them. Here is a journal supported by consumers for the advertisement of adulterating dealers. And here again is a filibustering company got up by adventurous traders, of the old East Lidia Company stamp, for the purpose of carrying trade into foreign countries with or without the consent of the invaded parties. Here is a Statistical Society devising rules to make it unpleasant for those who evade registration and the census, and offering inducement to all who furnish the required information. What sort of organisation (if any) 98 A Plea for Liberty. [11. will be formed for the enforcement (not necessarily by brute force) of contract ? Or will there be many such organisatiors dealing with different classes of contract? Will there be a Wom.an's League to boycott any man who has abused the confidence of a woman and violated his pledges ? How will it try and sanction cases of breach of promise % Above all, how is this powerful company for the defence of the country against foreign invaders to be constituted ? And what safeguards will its members provide against the tyranny of the officials? When a Senator proposed to limit the standing army of the United States to three thousand, George Washington agreed, on condition that the honourable member would arrange that the country should never be invaded by more than two thousand. Frankenstein .created a monster he could not lay. This will be a nut for anarchists of the future to crack. And now, to revert to the Vigilance Society formed for lynching persons who travel about in public places with small-pox and scarlatina, what rules will they make for their guidance? Suppose they dub every unvaccinated person a ' focus of infection/ shall we witness the establishment of a 'Vigilance Society to punch the heads of the detectives who punch the heads of the 'foci of infection?' Remember we have both those societies in full working order to-day. One is called the State, and the other is the Anti- Vaccination Society. The questions which I should wish to ask are chiefly these two: — (1) How far may voluntary co-operators invade the liberty of others? And what* is to prevent such invasion under a system of anarchy? (2) Is compulsory co-operation ever desirable? And what form (if any) should such com- pulsion take ? The existing State is obviously only a conglomeration of several large societies which would exist separately or collectively in its absence ; if the State were abolished, these associations would necessarily spring up out of its ruins, just as the nations of Europe sprang out of the ruins of the Roman Empire. They would apparently lack the power of com- II.] The Limits of Liberty. 99 pulsion. No one would be compelled to join against his will. Take the ordinary case of a gas-lit street. Would a voluntary gas-committee be willing to light the street without somehow taxing all the dwellers in the street ? If yes, then there is inequity. The generous and public-spirited pay for the stingy and mean. But if no, then how is the taxing to be accom- plished ? And where is the line to be drawn % If you compel a man to pay for lighting the street, when he swears he prefers it dark (a householder may really prefer a dark street to a light one, if he goes to bed at sunset, and wants the traffic to be diverted into other streets to ensure his peace) ; then you will compel him to subscribe to the Watch fund, though his house is burglar-proof; and to the fire-brigade, though his house is fire-proof ; and to the prisons as part of the plant and tools of the Watch Committee ; and, it may logically be urged, to the churches and schools as part also of such plant and tools for the prevention of certain crimes. Moreover, if you compel him to subscribe for the gas in the street, you must make him pay his share of the street itself — paving, repairing, and cleansing, and if the street, then the highway ; and if the highway, then the railway, and the canal, and the bridges, and even the harbours and light- houses, and other common apparatus of transport and loco- motion. If we are not going to compel a citizen to subscribe to coniTnon benefits, even though he necessarily shares them, how are we to remove the injustice of allowing one man to enjoy what another has earned 1 Some writers ^ are of opinion that this and all similar questions can be settled by an appeal to Justice, and that the justice of any particular case can be extracted by a dozen jurymen. Now, in all sincerity, I have no conception of what is commonly meant by Justice. Happiness I know ; welfare I know ; expediency I know. They all mean the same thing. We can call it pleasure, or felicity, or by any other name. We never ask why it is better to be happy than unhappy. We understand pleasure and pain by faculties ' See Mr. Spence's contribution to the Symposium on the Lcmd Question, p. 42, 1890 (T. Fisher TJnwin). lOO A Plea for Liberty. [ii. •which underlie reason, itself. A child knows the meaning of stomach-ache long before it knows the meaning of stomach. And no philosopher knows it better. Expediency, in the sense in which I use the term, has a meaning. Justice has no meaning at all : that is to say, it conveys no definite meaning to the general understanding. Here is a flat-race about to be run between a strong, healthy boy of sixteen and a delicate lad of twelve? What says Justice? Are we to handicap them ; or are we not ? It is a very simple question, and the absolutist ought to furnish us with a simple answer. If he says Yes, he will have half the world down upon him as a socialist leveller. If he says No, he will have the other half down upon him as a selfish brute. But he must choose. Lower yet ; — even supposing that Justice has a distinct con- no£ation, and furthermore that it connotes something sublime, even then, why should I conform to its dictates ? Because it is a virtue ? Nonsense : because it is expedient. Why should I tell the truth ? There is no reason why, except that it is expedient for me, as I know from experience. There is no baser form of lying than fiy -fishing. Is it wrong ? No. .Why not? Because I do not ask the fishes to trust me in the future. That is why. I have said that Justice is too vague a guide to the solution of political questions. We are told that, when the question is asked. What is fair and just between man and man? 'you can get a jury of twelve men to give a unanimous verdict.' And ' that by reasoning from what is fair between man and man we can pass to what is fair between one man and several, and from several, to aU : and that this method, which is the method of all science, of reasoning from the particular to the general, from the simple to the complex, does gives us reliable information as to what should be law^.' The flaw in this chain of reasoning is in the assumption that, because you can get a unanimous verdict in the majority of cases as to what is fair between man and man, therefore you can get a true verdict. Twelve sheep will unanimously ' SymposiiAm on the Land Question. II.] The Limits of Liberty. loi jump through a gap in the hedge round an old quarry, if one of them will but give the lead. I do not believe that a jury of twelve philosophers, or of twelve members of Parliament, or of twelve judges of the realm, or of twelve anybodies, could decide correctly what is just and right between man and man in any one of a thousand cases which could be stated without deviating from the path of everyday life. And the more they knew, the less likely they would be to agree. The same writer thinks the intelligence of the 'ordinary elector' quite sufficient to tell him that ' it would be unjust to take from a man by force and without compensation a farm which he had legally and honestly bought.' Well, this is not a very complex case : and yet I doubt whether ' the ordinary elector' could be trusted even here to see justice, and to do it. This recipe for making good laws forcibly reminds me of an old recipe for catching a bird : ' Put a pinch of salt on its tail.' I remember trying it, — but that is some years ago. I grant that, having once got at a sound method of deciding what is fair and right between man and man, you can easily proceed from the particular to the general, and so learn how to make good laws. Tes, but first catch your hare. First show us what is fair between man and man. That is the whole problem. That is my difficulty, and it is not removed by telling me you can get a dozen fellows together who will agree about the answer. Take a very simple case. X and Y appoint me arbitrator in their dispute. There is no allegation of malfeasance on either side. Both ask for justice, and are ready to accord it, but they cannot agree as to what is justice in the case. It appears that X bought a pony bona fide and paid for it. That is admitted. It further appears that the pony was stolen the night before out of Y's paddock. It is hard on Y to lose his pony — ^it is hard on X to lose his money. To divide the loss is hard on both. Now how can Justice tell me the true solu- tion ? I must fall back on expediency. As a rule, I argue, the title to goods should be valid only when derived from the owner. But surely an exception should be made in the case of a bona fide purchaser : ' for it is expedient that the buyer, I02 A Plea for Liberty. [ii. by taking proper precautions, may at all events be secure of bis purchase: otherwise all commerce between man and man would soon be at an end.' These are the words of Sir William Blackstone, but they are good enough for me. There- fore (and not for any reason based on justice) I should feel disposed to decide that the pony should remain the property of the purchaser. Eut on further reflection, I should bethink me how extremely easy it would be for two men to conspire together to steal a pony under such a law. One of them leads the pony out of the field by night, sells it to his colleague, gives ViiTTi a receipt for the money, and disappears. Is this farce to destroy the owner's title ? What am I to do ? Jus- tice entirely deserts me. I reflect again. There seems to be something ' fishy' about a night sale in a lane. Now had the purchaser bought the pony at some public place at a reason- able hour when people are about, there would have been less ground for suspicion of foul play. How would it be then, I ask myself, to lay down the general rule that, when the deal takes place at any regular public place and during specified hours, the purchaser's title should hold good : but when the deal takes place under other circumstances, the original owner's title should stand ? This would probably be something like the outcome of the reflections of a simple untutored mind ac- tuated by common sense. But it is also very like the law of England. If I appeal for guidance to the wise, the best they can do is to refer me to the writings of the lawyers, where I shall find out all about market overt and a good many other ' wise re- gulations by which the law hath secured the right of the pro- prietor of personal chattels from being divested, so far as is consistent with that other necessary policy that honajide pur- chasers in a fair, open, and regular manner should not be afterwards put to difficulties by reason of the previous knavery of the seller ^' But we have not got to the bottom of the problem yet. There are chattels atid chattels. Tables have legs, but cannot walk: horses can. Thereby hangs a tale. Consequently when I think I have mastered all these ' wise ' Blackstone. II.] The Limits of Liberty. 103 regulations,' I am suddenly knocked ofiF my stool of superior knowledge by a couple of elderly statutes — 3 P. & M. c. 7 and 31 Eliz. c. 1% — whereby special provision is made for horse-deaJing. It is enacted that — The horses shall be openly exposed in the tune of such fair or market for one whole hour together, between ten in the morning and sunset, in the public place used for such sales, and not in any private yard or stable ; and shall afterwards be brought by both the vendor and vendee to the book- keeper of such fair or market, who shall enter down the price, colour, and marks of such horse, with the name, additions, and abode of such vendee and vendor, the latter being properly attested. And even such sale shall not take away the property of the owner, if within six months after the horse is stolen, he put in his claim before some magistrate where the horse shall be found ; and within forty days more prove such his property, by the oath of two wit- nesses, and tender to the person in possession such price as he }xma fide paid for the horse in market overt. And in case any of the points before men- tioned be not observed, such sale is to be utterly void, and the owner shall not lose his property ; and at any distance of time may seize or bring an action for his horse, wherever he happens to find him. And further refinements on these precautions have since been made. I do not say that we need approve of all these safeguards and rules, but I do say that they testify to a perception by the legislature of the complexity and difiiculty of the question. And furthermore, if anybody offers to decide such cases off-hand on general principles, and at the same time to do justice, he must be a bold man. For my part, the more I look into the law as it is, the more do I see in it of wisdom (not unadulterated of course) drawn from experience. The little obstacles which have from time to time shadowed themselves upon my mind as difficulties in the way of apply- ing clear and unqualified general rules to the solution of all social disputes, are brought into fuller light, and I perceive more and more clearly how hopeless, nay, how impossible it is to deduce the laws of social morality from broad general principles ; and how absolutely necessary it is to obtain them by induction from the myriads of actual cases which the race has had to solve somehow or other during the last half-dozen millenniums. I regard law-making as by no means an easy task wheny based on expediency. On the contrary, I think it difficult, I04 A Plea for Liberty. [ii. but practicable : whereas to deduce good laws from the prin- ciple of Justice is impossible. One word more about Justice. I have said that to most people the term is absolutely meaningless. To those who have occasional glimmerings, it conveys two distinct and even opposed meanings — sometimes one, sometimes the other. And it has a third meaning, which is definite enough, but merely negative ; in which sense it connotes the elimination of partiality. I fail to see how any political question can be settled by that. That the State should be no respecter of persons, that it should decide any given case in precisely the same way, whether the litigants happen to be A and B or G and -D, may be a valuable truth, without casting a ray of light on the right and wrong of the question. In this negative sense of the term I will venture to define Justice as the Algebra of Judgments. It deals in terms not of Dick, Tom, and Harry, but of X, Y, and Z. Eegarded in this light, Justice may properly be described as blind, a quality which certainly cannot be predicated of that Justice which carefully examines the competitors in life's arena and handicaps them accordingly. Consider the countless ques- tions which Impartiality is incompetent to answer. Ought a father to be coinpelled to contribute to the maintenance of his natural children ? The only answer we can get from Impartiality is that, if one man is forced, all men should be forced. Should a man be permitted to sell himself into slavery for life ? Should the creditors of an insolvent rank in order of priority, or pro rata'i Suppose a notorious card-sharper and a gentleman of unblemished character are publicly accused, untruly accused, of conspiring together to -^ cheat, should they obtain equal damages for the libel? To all these questions Impartiality is dumb, or replies oracularly, 'What is right for one is right for all.' And that throws no light on the subject. In short, it is easy to undeiTate the difficulty of finding out what is fair and right between man and man. To me it seems that this is the whole of the difficulty. And although I think that this can best be overcome by an II.] The Limits of Liberty. 105 appeal to expediency, I must not be understood as con- tending that each particular case must be decided on its merits. We must be guided, as we are guided in our own personal conduct, by middle principles which have stood the test of time and experience. Lo not steal. Do not lie. It is by the gradual discovery of similar middle principles by induction from the disputes of everyday life that we shall some day find ourselves in possession of true and useful guides through the labyrinth of legislation and politics. To sum up ; I have tried to show that the right course for the State to adopt towards its own citizens — Group-morals — cannot be discovered by deduction from any abstract prin- ciples, such as Justice or Liberty ; any more than individual morals can be deduced from some underlying law of Virtue. The rules of conduct by which States should be guided are intelligible canons based on centuries of experience, very much Eke the rules by which our own private lives are guided ; not absolutely trustworthy, but better than no general rules at all. They are usually described as the laws of the land, and in so far as the expressed laws really do reflect the nomological laws actually at work, these laws stand in the same relation to the State as private resolutions stand to the individual citizen. In law, as in all other inductive sciences, we proceed from the particular to the general. The judge decides a new case on its merits, the decision serves as a guide when a similar case arises ; the ratio decidendi is extracted, and we have a general statement ; these generalisations are themselves brought under higher generalisations by jurists and judges, and perhaps Parliament ; and finally we find our- selves in the presence of laws or State-morals as general as those cardinal virtues by which most of us try to arrange our lives. That the generalisations made by the legislature are usually false generalisations is a proposition which, I submit, is capable of proof and of explanation. It is wise to obey the laws, firstly, because otherwise we come into conflict with a stronger power than ourselves ; secondly, because in the great -J majority of cases, it is our enlightened interest to do so ; the welfare of individual citizens coinciding as a rule with the io6 A Plea for Liberty. [ii. welfare of the race, and tending to do so more and more. History shows that (probably as a means to that end ; though of this we cannot speak positively) the State's sphere of action is a diminishing one — that as it moves forward, it tends to shed function after function, until only a few are left. Whether these duties will pass into the hands of voluntary corporations at any time is a question of the greatest interest; but it is observable that the latest functions remaining to the State are those which are most rigorously performed. And this seems to point to the future identity of the State (in the sense of the sovereign power) with the widest voluntary association of citizens — an association based on some common interest of the widest extent. Thus it is probable that even now an enormous majority of persons in this country would voluntarily forego the right of killing or robbing their neigh- tours on condition of being guaranteed against similar treat- ment by others. If so, the voluntary society which Anarchy would evolve and the State which ancient Socialism has evolved, tend in the long run to be one and the same thing. The State will cease to coerce, because coercion will no longer be required. WOEDSWOBTH DONISTHOEPE. III. LIBEBTY FOB LABOUB, GEORGE HOWELL. III. LIBERTY FOR. LABOUR. Few subjects have more profoundly exercised the minds of philosophic thinkers than the question as to the rightful sphere of law, in its application to daily life and labour. It is, indeed, an old, old tale, the threads of which are to be found running through all the centuries of British history, from Saxon times to our own days, in this year of grace, 1890. The warp of legal enactment was laid in the Ordinances of the Guilds, the weft being skilfully woven in by the shuttle of legislation in various reigns, until it produced the fabric known as ' Statute Law.' The earlier conception of the sphere of law was the restraint of lawlessness and brute force. Its second development was the limitation of power and authority, which had been used to limit liberty, and restrain individual freedom. It has taken long ages to repeal the Acts passed for the suppression of personal liberty, and to restrict within reasonable limits the exercise of authority created by statute. But liberty and lawlessness should not be confounded, one with the other; they are separate and distinct, legally and morally. Individual liberty is consistent with law and order, and the ideal of a State is reached in proportion to the in- dividual libei-ty attained, and the order which is maintained, in the commonwealth of a free people. State regulation was the third step in legislative achievement, but it developed early, and ran concurrently with the attempts to restrain individual liberty ; with this difference, however, that the con- ception of regulation originated with the governed rather than with the governors, as the Ordinances of the Guilds testify. The work of succeeding generations has been to undo the no A Plea for Liberty. [m. mischief of State regulation ; but the present century has been distinguished also by the substitution of other kinds of regu- lation in the place of that repealed. It cannot be denied that individual liberty necessitates regulation, which, after all, means restraint. Each person in the State must be restrained from infringing upon^ or inter- fering with, the hberty of another, all being equally protected in the exercise of their undoubted rights, constitutional and moral. But State Law,^ or legislation, cannot reach, nor should it reachj all the details, trivialities, or incidents of private life. Above and beyond law, there exist mutual restraints, for mutual protection, developed by civilised communities, and embodied in what may be called a code of Social Laws, all the more powerful and exacting, perhaps, by reason of the fact that they are unwritten laws, similar in one respect to what is termed the Common Law. ' Society ' is a law unto itself, as the ' family ' is a law unto itself. There are, however, breaches of the law which neither the family nor society can reach and adequately punish. The Common Law, and the Statute law, are designed to reach and punish offences not effectually dealt with in any other way. How far these should operate and extend, is a matter of opinion, upon which there is great divergence among all classes. There is, however, a general consensus of opinion that law, properly so called, should enter ^s little as possible into the domain of every-day life. In the privacies of ordinary life there is a limit which instiact seems to indicate as a kind of boundary line, beyond which legis- lation should not extend. The tendency has hitherto been to stop short at such point, or to deal cautiously with any and every proposal to go beyond it. Recently, the tendency to extend the boundary has developed enormously, to such a degree, in fact, that ;t is doubtful whether, in the opinion of many, there should be any boundary line at all. The efface- ment of the individual seems to be their aim, the merging of the man into the mass ; the fusion of atoms into a solid con- crete body, moved and movable only by the State. The principal object of the following pages is to deal with law as applied to labour, or the interference by the State with III.] Liberty for Labour. 1 1 1 the individual man in the exercise of his skill, intelligence, faculties, and strength, for the purpose of getting his living, increasing his store, and promoting his own and his family's prosperity and happiness in his own way, so long as he does not interfere, de facto, with his neighbour. To the latter, as a matter of fact and of argument, reference will be more specifi- cally made further on. In order to understand the question in all its bearings, it is essential to trace the origin and growth of legislative interference, the roots of which lie deeply buried in the past. The tree has been lopped here and there, but while its branches have been cut, the roots have expanded, and these have sprung up, with even greater luxuriance, bearing fruit after its kind, and sometimes of a kind which seemed foreign to its nature and the character of the soil out of which it grew. I. The earlier interference with labour was by mutual consent and arrangement in the old guilds, for the mutual protection of its members, each being responsible for each, and all for all, as regards conduct, support, protection, and advance- ment. The guild was also responsible to the State, the frank- pledge being accepted in all cases. As society expanded, and newer developments arose which could not bo dealt with by the associated members in the guild, ordinances were enacted, by which the members were bound to abide, whether or not they were within the district in which the guild existed and exercised jurisdiction. Those earlier guilds subsequently expanded into fraternities, generally composed of similar classes, each class or fraternity having objects in common, for the benefit of aU. These again extended in their turn, until we find associated guilds, or fraternities of the same class or classes, with ramifications in various parts of the country, and sometimes even in other countries, in different parts of the world. As time wore on there arose separate guilds of distinctive classes, the political element finding a place in their deliberations and determinations. The earlier social guild was not restricted to a class, or to a section. The Merchants' Guild was an off-shoot, sectional and restrictive. The Burghers' Guild contested for political rights ; they sought for 112 A Plea for Liberty. [in. equal privileges with the feudal barons in the government of the townships. From these sprang into existence the Craft-Guilds, in which the workmen sought equal rights with the merchants and burghers of the towns. Those guilds were essentially protective. They sought the welfare of the particular individuals of which the guild was composed, or of the section or class to which they belonged ; and they sought to perpetuate their advantages, their craft- rights, and their privileges as distinctively as the peerage does by descent of title, of lands, and of other entailed or devised- property incident thereto. The guilds were a law unto them- selves, but they enforced their ordinances and guild statutes upon others not in their own circle. Many of their objects were good, and were excellently administered ; but they had in them the seeds of decay, even at tlieir birth. The very life- germ of their existence was exclusion ; and they grew more and more exclusive as time went on, until they became little less than mere corporate trading associations, whose object was the monopoly of power and authority over all the crafts of the time, and the enjoyment of all the privileges and immunities which that power and authority gave, quite irrespective of all and sundry outside the guild. Socialistic in their origin and birth, these fraternities degenerated into intolerable monopolies, cliques, and factions, even to the defiance of law, order, and custom, being often their own avengers in case of wrong, or supposed wrong, wresting privileges where they could, and purchasing them when they could not, until their final sup- pression in the reign of the Tudors. By such institutions, under what may be described as primeval conditions, in the very infancy of society and of industry in this country, the ordinances and statutes respect- ing labour were first formulated and promulgated. As time wore on, and the conditions of society and of life changed, those ordinances did not fit the circumstances of the times. They were not expansive enough; there was no elasticity in them. It is, indeed, extremely doubtful whether the industry of modern England could have developed to any large extent under the guUd system. The guilds were too clannish to be III.] Liberty for Labour. 113 national, and too limited in their scope to be cosmopolitan. When they were instituted they doubtless fulfilled their mission. They enlarged the family and its responsibilities to groups of families, then to a class. But diversified interests arose as soon as the expansion began; and those diversified interests became more and more distinctive and accentuated with each inclusion, until the original guild split into frag- ments, which fragments established their own guild. The formulas and regulations which were accepted by the initial guilds did not completely satisfy the needs and aspirations of the coteries which the extended family embraced, and they became irksome whenever they were applied to, and were enforced upon, persons and families beyond the range of the exclusive circle by which they were instituted and promulgated. Secession followed ; new combinations arose ; other guilds were established, and contentions were rife, as to the incidence of power and authority, in a variety of forms. The battles of the guilds form an instructive chapter in the history of association, and especially as identified with labour, compared with which the contentions of trade-unions sink into insignificance, bitter as some of the feuds have been among the unions of modern times. II. The ordinances of the guilds ultimately gave birth to statute laws pertaining to labour. The earlier Labour Laws, such as the Statutes of Labourers, directly resulted from their action. It was but the natural outcome of regulation, the fruit after its kind. Figs do not gi-ow on thorns, nor grapes on thistles — thorns grow thorns, and thistles, thistles. The attempts to fix the price of labour, to limit the number of labourers in a particular industry, to regulate by ordinance or ofiicial sanction the hours of work, and to restrict the indi- vidual rights of the labourers, produced a reaction, which re- action found vent in counter-statutory enactment, the results of which continued to operate for centuries. For a long period, the ordinances of the guilds and legal statutory enactments ran side by side. Sometimes they had the same objects, and operated concurrently ; at other times they were opposed to each other, the one being a check upon the other. 114 A Plea for Liberty. [iii. One effect of their operation was to establish customs which had the force of law. Those dual forms of regulation con- tinued in various, and often diversified forms, until the ' disso- lution of the monasteries,' and the final suppression of the guilds. It was not until after that date that legislative enactment supplanted the ordinances of the guilds, and usurped their functions. If the legislature of that period had resisted the prompted inducements to an interference with labour, and had restricted its action to such provisions as would have ensured freedom to all, and protection to each, in the exercise of that freedom, many of the evils of what is termed grandmotherly legislation would have been averted. The modem forms of interference are the direct result, the natural and inevitable result, of conditions which were created by State regulation, following upon the failure of corporate regu- lation as imposed by the craft-guilds of the middle ages. Legal enactment took two distinct forms ; there were (i) the Statute Law, as embodied in the Statutes of Labourers, com- mencing with the 33 Edw. Ill, and continued throughout the thirteenth century by various statutes, and in the fourteenth century by further regulations, as to wages and prices and hours of labour. Those enactments reached their fullest de- velopment in the reign of Queen Elizabeth, when the laws were consolidated into what might be termed a code, and were made binding upon all the trades and industries of that time. And (a) charters, which were granted in some of the eaarly reigns, and were continued down to very recent times, many of which were obtained by purchase, as in the case of the com- panies of the city of London, and some other corporate towns. The rage for legislative regulation is an outgrowth of those earlier conditions, a reverting back to the infancy of civiUsed society. This tendency is always strong in proportion to the lack of intelligence among the masses to perceive the true rela- tion between cause and effect, and the inevitable results of a given policy, whatever that policy may be. The history of that interference seems to be but a hazy dream to most men, even to those tolerably educated, or we should find greater hesitancy to embark on the same treacherous stream. III.] Liberty for Labour. 1 1 5 Legislation was inaugurated by two distinct parties : (a) By that portion of the community opposed to the restrictive action of the guilds ; and (6) by the guild fraternities, in order to maintain their power, privileges, and immunities. The former contended that guild law, by ordinance or statute, was opposed to public policy, and they sought to suppress all kinds of associative effort, as mischievous and dangerous to the State. The latter desired to perpetuate monopoly by law. As the Israelites sighed for the flesh-pots of Egypt, during their journey through the wilderness, so the guild-brothers sighed for the continuance and maintenance of their power and authority over the trades and industries represented by their crafts. The demand for protective law by the guilds marks the period of their decay. They had recourse to legislation by statute, or regulation by charter, because they had failed, or were failing, to enforce their ordinances as theretofore. But this very failure of mutual control, by guild-law, is proof posi- tive that it was bad law in actual practice, either because it was ill-timed and unsuited to circumstances, not embodying enactments such as those for whose special benefit they were framed desired, or because the provisions were in themselves vicious. In either case the law was ineffective, and in the end it was disabling in its operation and results. With the suppression of the guilds, legislation took the place of guild ordinances and regulations. As the legislature at that period was non-representative, the legislation initiated was prompted by a class, for a class, as it was natural that it should be under the circumstances. Act was piled upon Act. One trade after another was brought within the sphere of the statute law, until all handicrafts, and nearly all kinds of labour, were subject either to statute or to ordinances under charter. As population increased, as society progressed, and as industries grew and expanded, there arose a revolt against those statutes and charters. The misfortune was, however, that instead of merely repealing restrictive laws, the employers, then all-powerful in Parliament, sought to substitute, and did substitute very often, other restrictive laws generally adverse to labour. The masters desired, by law, to inflict disabilities 1 1 6 A Plea for Liberty. [iii. upon workmen, and the -workmen similarly desired to impose conditions upon masters which were intolerable. This contest was continued for centuries, sometimes one and sometimes the other gaining ascendancy. The victory ultimately remained with the masters. Statute after statute was repealed, in so far as they were favourable to the workman, with the result that the latter were left wholly unprotected by law, and were unable to protect them- Eclves by mutual association, because of the Combination Laws and other statutes. On the other hand, most of the laws which were in the interest of the masters remained unre- pealed, thus leaving the workman in a hopeless state of de- pendence and disability. A period of transition is nearly always a desperate time for the weak and unprotected. So it was under the repealed laws referred to, ere association by the workman was possible, to mitigate the evils consequent upon the industrial changes then taking place in this country. For a long time the workpeople tried to defend the law and the institution, as their sole means of protection. The masters wanted freedom from the law — for themselves, but with the power to prevent combinations among the men. This unequal struggle continued up to the end of the first quarter of the present century, when, in 1825, the Combination Laws were repealed. Even then, however, the Master and Servant Acts were still in force and were administered with unwonted seve- rity. These were not finally dealt with, in any liberal spirit, until 1867. The movement amongst the workpeople for freedom to com- bine began after all efforts to keep in force the old protective laws had failed, which was towards the close of the last cen- tury. At first, and for a very long period, the tendency was to repeal disabling laws. The Statutes of Apprentices, the particular Acts relating to special trades, the old Combination Laws, Acts relating to Corresponding Societies, and subse- quently the Master and Servant Acts, were either partially, some wholly, others temporarily repealed, until, in 1875, after persistent efforts for nearly one hundred years, the remnant of the old Labour Laws, together with the Master and Servant III.J Liberty for Labour. 1 1 7 Acts, till that date suspended, were wholly repealed. At the same date the Conspiracy Laws were abolished, in so far as they applied to labour disputes. Ere this had been accom- plishedj trade-unions were accorded the protection of the law by the Trade Union Act, 1871, and further, as regards their funds, by the Amending Act of 1876. Some other obsolete statutes were repealed last session, by the Master and Servant Act, 1890. All through this long struggle one sentiment was predominant ; the healthy sentiment of freedom was paramount. The workmen in effect said: We want no favour; we only want fair play ; and by their attitude they declared — we will have it. The demand was simply for the repeal of restraining and disabling laws, with liberty to act, either individually or collectively, for their mutual advantage, whichever was deemed to be best. III. But long ere the freedom to combine was granted there arose a demand for protective law. And protective law, as then conceded, appears to have been an absolute necessity, remembering the state in which industry was left by the action of the legislature, as before recorded. The system of domestic manufacture, which had been the universal practice for cen- turies, under the guild system, and under legislation by statute and charter, had almost suddenly changed to a form of factory life, in which women and young children were largely em- ployed in several important industries. These chan^'es were due mainly to the discoveries and inventions, and the applica- tion of mechanical powers and means to productive labour in the eighteenth century, whereby motive power, first by water, and subsequently by steam, was utilised to extend and increase production. The newer processes had the effect of bringing together young and old, of both sexes, to work under the new industrial system. These were aggregated together in out-of- the-way places, where they were often brutally treated, worse frequently than slaves in American plantations, and were abso- lutely without power of redress. The vivid pictures of that period, as portrayed in the pages of Michael Armstrong, tell the tale of their woes ; it is further told in the Keports of the Eoyal Commissions and of Select Committees, appointed by ii8 A Plea for Liberty. [m. Parliament to iaquire into these matters, not in the glowing language and glaring colours of Mrs. Trollope, but in the sober blue-book langua.ge and truth, usual in such publications of the Government. The scenes there depicted were common in many industries nearly to the middle of the present century. "With the dawn of the nineteenth century came the first Factory Act, ' for the Preservation of the Health and Morals of Apprentices and others employed in Cotton and other In- dustries.' The necessity for this Act had deeply impressed Sir Eobert Peel, himself a manufacturer, who had made a careful study of the subject. From that date, i8oi-a to 1878^ when the long series of Acts were consolidated and amended, the provisions of the earlier Act were extended and amended until they embraced all factories and workshops in which women, young persons of both sexes, and children were employed. They are no longer confined to the textile trades, but extend to all classes and kinds of manufacture. The Mines Regula- tion Acts, in their earlier conception and application, were similar in character, and had almost precisely the same objects. For a period of ninety years there has been three concurrent movements — one for the protection of women and children ; another for the protection of life and limb, and health of all engaged in industry ; and the other for the repeal of old re- strictive laws, in so far as they pertained to adult males in their daily avocations in life. These have progressed side by side, all through the present century, and are still operating without cessation in nearly all trades. Those movements were not and are not inconsistent or in- compatible one with the other. A politician or statesman might support each without violating his principles or en- dangering his reputation for consistency. But two opposing forces have arisen in this connection ; the one would undo the legislation of the past, as vicious and mischievous, the other would so extend it as to embrace within the sphere of its influ- ence not only women and childen but adult males, in substi- tution for, or as going back to, the ordinances and statutes of earlier times. The action of both parties is provocative of diversified antagonism. In the struggle for ascendancy, the in.] Liberty for Labour. 119 chances are either that the good accomplished will be rendered nugatory by repeals of useful statutes, or that the principles underlying them will be so enlarged and applied as to become harmful to the mass of the people. This is the danger to be apprehended, and to be guarded against. IV. The principles which underlie the Factory and Work- shop Acts, and all similar Acts, are clear, definite, and dis- tinct. Generally, they have for their object the protection of women and children, who were, and still are, to a great extent, the latter wholly, and the former partially, unable to protect themselves. If the Acts, instead of protecting, disable, or if they are no longer needed for protection, then they become vicious and mischievous. But it must be remembered that the whole tenor of public law has been adverse, in several impor- tant respects, to women. The conditions under which they laboured were altogether different to those of men. Combina- tion by women was almost totally unattainable. Isolation and weakness were their lot, until marriage gave them a ' pro- tector.' Even then the protection was nearly nil, especially when engaged in any occupation. Often indeed they supplanted their husbands, and became the bread-winners for the family. The extent to which this operated is now scarcely conceivable, certainly it is not realised or appreciated by those who oppose all sxich legislation. The Reports of the Eoyal Commission, 1840-43, give an inkling of the extent, baneful influences and effect, of child labour and women labour, in various indus- tries of that time, in so far as the conditions of employment were concerned, while the reports on the sanitary condition of the labouring population, at the same date, show the direful results in the home-life of the people. These reports are seldom perused now, but no one can understand to what fearful depths of degradation greed and need pressed down the workers in factories and workshops, in collieries and mines, and in other occupations in the industrial centres of Great Britain. Health and morals were the chief objects of the series of statutes to which reference is made, including sanitation, meal times, separation of the sexes, number of hours worked, night work, overcrowding, &o., &c. 1 20 A Plea for Liberty. [iii. V. The other object sought by protective law was the safety of the workers. Sometimes health, morals, and safety were sought in one and the same measure ; as, for example, where fencing of machinery and ventilation of mines were provided for in the same Act which prohibited the employ- ment of women and children in mines ; or where regulations were enforced as to the employment of men and women, boys and girls in the miae or factory, under conditions provocative of immorality, and where common decency could scarcely be said to possibly exist. In addition to personal safety of life and limb, responsibility in cases of injury while engaged in the ordinary occupation for which the workers were hired, was added. This, however, was not a new law; it was rather statutory limitation and application of the principles of Common Law, derived from the Roman Law, which were general throughout Europe and America. Thus protective law, in this instance, was desigped to prevent fatal accidents or injury, or to punish under civil process those who were responsible, but who neglected proper safeguards for the em- ployes' safety. VI. The Public Health Acts are of a different class, but their aim was in the same direction, their provisions being on the general lines. Instead, however, of being solely, or even mainly, instituted for the protection of workers engaged in a par- ticular employment, they were designed for the benefit of the whole community, of which the workpeople form but a section. Nevertheless, under the Public Health Acts, the Nuisances Removal Acts, and numerous other general Acts, all classes of workers are directly, as well as indirectly, benefited, in addition to the special protection given to them under the Factory and Workshop Acts, and other specific Acts. To this category might be added many groups of Acts of a general character, such as the Railway Acts, Building Acts, Drainage Acts, Housing of the Working Classes Acts, and others, all of which extend protection to workers, as part of the whole community, while some contain clauses for their especial benefit. Vn. The motives which actuated those by whom all such legislation was inaugurated and extended in various direc- III.] Liberty for Labour. 1 2 1 tions, were good, and the objects sought were definite and generally commendable. The promoters assumed, as a matter of course, that the individual could not protect himself in such cases ; that many of the circumstances which had arisen, necessitating interference by law, had been created by law, or were the direct or indirect results of law. The argument was, and is, that inasmuch as the conditions of modern society are mainly the outcome of legislation, in one form or another, those least benefited by such legislation should be protected against encroachments on their liberty of action, and of mutual association, by those who had reaped- the greatest advantages from enactments by positive law. How far, and to what extent, the position thus taken up is a right one may be open to argument ; and some of the facts alleged in support of either side or view may be challenged. In any case no one will contend that all such interference by statutory enactment is vicious. The questions in dispute mainly are : when, where, and how the interference shall take place ; and under what conditions and to what extent ? The general view is that, in matters relating to labour, the line shall be drawn at adult males ; that legislation for the protection of women and children is justifiable, and quite vsdthin the sphere of legiti- mate and positive law ; but that interference with the rights and liberties of grown men is an impertinence and a danger which ought to be resented and resisted. Such legislation is undoubtedly an innovation in the strict sense of the term. Indirectly adult males have been protected by Factory and Workshop Acts, and by Mines Eegulation Acts, Truck Acts, and similar Acts. For the most part such Acts were not passed ostensibly for the protection of men, except in so far as health and safety are concerned, the one exception being the Truck Acts. In all such legislation the whole community is concerned, as well as the workers. In this respect it was not class law for a section, but general law for the mass. The Truck Acts are of a difierent class, but they really aimed a blow at a system of fraud, perpetrated by those who had supreme control over the labour market, and against whom the workers were powerless to compete. Many of these con- 10 122 A Plea for Liberty. [iii, ditions were manifestly created by, or were the outcome of law, by which masters were free to combine, and under which workmen were refused the right of combination, and conse- quently of resistance. VIII. The demand for an extension of the provisions of positive la,w to cases not heretofore within its pale, or domain, is, it is to be feared, as much due to imwise attempts in the direction of limitation as to unwise attempts to run in advance of public opiaion by its extension. For instance, there was an outcry against what is called 'grandmotherly legislation ' by the Laii^ez-faire school of political economists, as they are termed, with the object of restricting such legis- lation. The Liberty and Property Defence League of to-day is regarded by many as carrying to the very extreme the principle of non-interference by law in matters of ' contracts of service' in the realm of labour. The adherents of this school appear to be inclined to appeal to philosophical prin- ciples only in so far as they are protective of their own interests. This is not perhaps intentional, but proceeds from forgetfulness of what they owe to earlier legislation and regu- lation. They protest, and in many cases rightly, against the enactment of fresh restraints on individual liberty, but they are not enthusiastically eager to part with advantages which earlier legislation has conferred upon the class from which the members of that school are drawn. For example, the State undertakes to maintain entails and settlements, and provides facilities for the collection of debts, therein con- ferring advantages on the landowning, trading, and capitalist class. If progress is to bring with it a gradual diminution in the use of legal machinery in the affairs of every -day life, it is obvious that these and similar agencies provided by the State must be modified, as being harmful to the development of human character, and be excluded just as much as enact- ments which seek to confer advantages upon, and to protect and advance the interests and status of, the labourer. There should be some reciprocity among aU classes, thus showing confidence in the expanding tree of liberty as a refuge for the protection of all. Such dogged resistance to any extension of III.] Liberty for Labour. 123 the domain of law leads the advocates of extension to discard all notions of limit, and in reality it re-acts in favour of the ■wildest conceivable schemes of Municipal and General Law, for all kinds of purposes, and for all sections of the people. Both parties seem to have a very confused notion as to the true basis of law, and of the issues involved therein. They are divided into two armies, for attack and defence; they aim wildly at each other, neither having a very clear idea where the other is in the fray. They have no conception of a golden mean in matters of State policy, or that there is a plateau of debateable land on either side of the imaginary boundary line of legislative interference, which may still be open for demarcation and delimitation. The political philosopher, and the social statist or political economist, must attempt to trace the exact line, if an exact line can be traced, where the State shall act or interfere, and where it shall be neutral, resisting alike those who seek to pass the boundary in whatever direction, whether by further extension of legislation, or by the repeal of legislation in force. This is now all the more necessary, seeing that ' statesmen ' and those who seek 'parliamentary honours' are subject to continuous external pressure for new legislation, on old or new lines, as the case may be. Every member of the popular branch of the legis- lature is being forced, almost against his will, to support this or that measure, the exact bearing of which, beyond its more immediate objects, he does not see, or in the least degree per- ceive. Such pressure is exercised quite irrespective of other pressure in a contrary direction, by another set of enthusiasts. The requisition for legislation during the last six years has been enormous, it is becoming more and more irresistible and dictatorial each year, and it will be perpetual and growing, until some principle of policy is formulated by which thoughtful men can stand. Whether or not this be possible is a question for debate ; but the absence of a policy is dangerous to all concerned — to the State, as a living or- ganism, and to the various sections of the community of which it is made up. IX. The sphere of legislation is now sought to be extended 124 ^ Plea for Liberty. [in, in various directionB, coveriag a wide field. Some of the measures demanded belong to a class which has had the sanction of all parties in the State, and also of the majority of economistsj to whichever school they may belong. There have been differences of opinion as to the degree and exact extent of the legislative interference to be conceded; and some few have protested against the kinds, and the methods adopted; but actual resistance to its principles has been small. The particular branches of subjects embraced in the new demands may be classified and summarised as follows : — (a) Acts for extending existing provisions relating to the safety of persons engaged in more or less dangerous occupa- tions. This series of enactments is based upon principles which are not generally called in question, as being in any sense an infringement of legitimate law. It is universally ad- mitted that no man has a right to contribute to the injury of another, whether the person injured is in the employ of such other person, or is a ' stranger,' not in his employ. This personal protection is indeed the essence of all law. The State exists for no other rightful purpose ; all else is usurpation, no matter what euphonious name may be applied to the condition of things in which such protection is denied. (6) Compensation for injury is of the same class, and is the natural sequence of the foregoing. The Common Law has always held the person causing the injury responsible, and liable to pay compensation. The Employers' Liability Act does not extend the responsibility ; on the contrary, it rather limits its application, and also the amount of compensation to be awarded. As a set-off to this limitation, it gives an easy remedy by summary process for the amount claimed. Instead of expensive litigation in the Superior Courts, the County Court may assess damages up to a certain restricted amount. Against measures of this sort there can be no legiti- mate objection, provided they are framed and administered with equity. The limitation of responsibility and liability only dates back some five and forty years, and was not even then the subject of positive law, but of interpretation by the highest legal tribunal, the House of Lords. III.] Liberty for Labour. 125 (c) The Public Health Acts endeavour to ensure, as far as practicable, immunity from dangerous conditions arising from unhealthy occupations, carried on in unsanitary dwellings, or premises, where the work has to be performed ; and also pro- tection to the inhabitants from the effects of unhealthy areas, bad drainage, or other defects dangerous or injurious to health. When a person undertakes to do certain work he runs the risks usually incidental to such employment. But it is always understood that such risks are limited to those that are not preventible. To endanger a man's life needlessly is upon a par with manslaughter. The worker has a right to expect that all reasonable care shall be taken to lessen the danger, and prevent accidents wherever possible. In ac- cepting a tenancy, the tenant has the same rights as against his landlord. AE this is old law, and is good law ; nor can it be abrogated without danger to the community, and to the State. (d) The Factory and Workshop Acts constitute the special group to which exception is mainJy taken. In this class of legislation there is a growing tendency towards expansion and extension, and of including objects and purposes not within the purview of existing law. Many regard this ten- dency with strong disfavour ; even those most favourable see in it a great danger. Demands are being daily made for the extension of these Acts. The advocates thereof urge that such legislation shall be logical, and face the full consequences of recognised principles, in enactments already in force. It is not always clear that the proposals made are the logical outcome of legislation now in force. And even were it so, there may be, and often are modifying circumstances or con- ditions that prevent the application of the specific ' principle ' alluded to ; while there are many cases to which such prin- ciple does not logically apply. Each case must be taken on its merits, and no man need feel any obligation, moral or otherwise, to support new proposals because he has felt it incumbent upon him to support similar legislation in other cases to which such Acts apply. Circumstances alter cases in numberless instances and ways, certainly not less in matters 126 A Plea for Liberty. [m. of legislation than in affairs relating to conduct, and of every- day life. Those who urge legislation on the ground of logic, must be prepared to face the logical sequence of their own proposals, both in life and conduct, and in Statute Law. We shall presently see where such proposals will land us, and shall ask those who seek to discredit the action of reformers who do not see eye to eye with them, whether they are pre- pared to accept the full consequences of the legislation de- manded, not only in the realm of labour, but in the domain of social and private life. The question must be faced, for the nation is verging to the point of danger in this connection. X. The recent inquiry by the Lords' Committee into the Sweating System, as it is called, has opened up a wider field. Not that there is anything absolutely new in connection with it, except perhaps that it has developed more vndely, and evoked a deeper interest on the part of the public. Those who will turn to the pages of Alton Locke, published forty years ago, wiU find that the Eev. Charles Kingsley laid bare the chief features of the Sweating System. Mr. Henry Mayhew also, in his 'London Labour and London Poor,' showed to what extent it had crept into the furnishing trades, especially in all that pertained to cabinet-making and fancy work con- nected therewith ; and also into the tailoring trades and some other industries. Those men preached to deaf ears. The public conscience was not touched. There was no response to the earnest appeals then made, which were treated either as the appeals of fana.tics, or were regarded as of so senti- mental a character as not to come within the pale of practical politics. The ' Sweating System ' in itself is hard to define ; even the Select Committee of the Lords hesitated to commit themselves to any definition. Mr. Arnold White gave the highly philosophical description of ' grinding the faces of the poor;' but the Committee felt that this definition was not sufficiently precise for legislative purposes. All the witnesses were able to adduce evidence as to the evils of the system. The Lords' Committee were deeply impressed by the volu- minous evidence given before them, as to the extent of the evils, and the baneful effects, in various ways. But they III.] Liberty for Labour. 127 were not able to formulate any plan for dealing with them by enactment. They advised combination, co-operative pro- duction, and sanitary inspection, the latter only being in the di- rection of positive law. But to be able to deal with any subject of statutory enactment, the promoters thereof should be in a po- sition to define the objects aimed at, and the precise extent of the contemplated iuterference. It is not sufficient to state the evils to be remedied, because these may arise from various causes, some of which are scarcely within the sphere of practical legislation, and some remedies might intensify rather than cure the disease. XI. The Sweating System is mainly the outgrowth of a domestic system of industry, but apparently not whoUy so. At any rate, it attains its highest development in those trades in which the family can perform the work independently at home. This is seen in the tailoiing trades, the boot and shoe trades, and in the cabinet-making trades; and also in the chain-making, nut and bolt-making industries, in Staffordshii-e and parts of Worcestershire. It is almost universal in con- nection with women's work, of all kinds, especially so where they are able to do the work at home. The ' sweater' is the outcome of many elements, the result of many causes ; some of these might come within the domain of legitimate law, but many are beyond the province of positive enactment. The head of the famUy, the responsible bread-winner, has been the chief promoter of sweating. He has preferred independence and isolation as a home worker, where he has the freedom to work when he likes, and to idle when he pleases. He has utilised the skill of his wife, and then of his children, to enable him to produce quickly, while the competition of other men, similarly placed, has compelled him to produce cheaply — too cheaply perhaps to enable him to live decently, as a skilled workman should live. This system of domestic manufacture, has in recent times been carried on under such conditions as to become a positive danger to health, not only to those who live immediately under such conditions, but to the locality in which they dwell, and often to the whole suiTound- ing district. This has led to the demand for sanitary inspection, with power to ' invade the sanctuary of the home,' even when 128 . A Plea for Liberty. [iii. the family only are employed. "Workers, in very despair, invoke this power, and sanitary reformers seek it as a means, in their opinion the only means, of abating a widespread evil, the consequences of which might become dangerous, or at least very injurious to the whole community. Xn. The desire for legislative interference has of late been growing to such a degree that it has become a passion, in many breasts an all-pervading passion, which is apparently insatiable. It is with many a mere dilettante longing for some change, which shall bridge the gulf of classes, now separated by an almost impassable chasm. With others it is the cry of despair. They feel the terrible struggle for existence so acutely, and see no possible means of escape from the intensified and continuous strain, mentally and physically, that they look to the State to interfere, for protection and support. If it be not despair, it is decadence, true manhood being crushed out, in so far as its higher attributes are concerned. Others, again, seek the aid of ' the State out of utter idleness, and ingrained laziness ; their idea of life seems to be not to do anything for themselves, except that which they are compelled to do from sheer necessity. The most serious proposal in recent times, is the application of the principle of State interference with the labour of adult males, and the fixing of their hours of labour by law. The proposals at present before the country are various ; some propose to go only a little way, others go the 'whole hog.' Of the two the whole hog people are the most logical and consistent. They seek a universal law of Eight Hours, for all sections of the people, without distinction of class or industry. The possibility of its application is quite another matter. The advocates of this 'principle' do not trouble themselves with such trifling questions as possibilities ; what they demand is the principle of a uniform day of Eight Hours ; it is for the legislature to find out the way, and the methods of its application. If, they say, the thing is right, ParHament can formulate the provisions and the means. It is the duty of Parliament to put into language, and give expression to the aspirations of the people. The conclusion is simple, and, may we say, profound. iii.J Liberty for Labour. 129 XIII. The definite formulated proposals now before the country are limited to certain employments ; but the ad- vocates, for the most part, regard those as only initial steps towards the grand consummation, by them devoutly wished for. The first measures suggested are : (a) An Eight Hour day for all Government employes. It is not quite clear whether the advocates of this policy seek to enforce eight hours' continuous work upon all Government employ^, or whether they only desire that those who work longer than eight hours shall be brought within that limit, leaving those who work less than eight hours, the full enjoy- ment of present privileges. This is a point upon which they are discreetly silent. (6) There is a further demand that all persons employed by Municipal Corporations, and all Local bodies and Authorities, shall be employed for eight hours only. Here, again, it is not quite clear whether the rule shall be universal, or only partial, in its application. The demand is general, the advocates disdaining to descend to particulars, either as to the appli- cation of the regulations, or the limitation (if any) of their operation. With regard to these two classes of employes, there is no kind of pretension that they are over-worked, or that their labour is exhausting or dangerous. The contention merely is that the State, or the Municipal Institution or Local Body, should show an example to other employers, by working the men fewer hours, and paying them at the highest rates of remuneration. No one wiU contend that the State should under-pay, or over- work, its employes. But, on the other hand, few will assert that the State should so deal with labour, as practically to regulate the hours of labour, and fix its price. Yet the contention of those who seek such interference in- volves these conditions, in its operation and results. Custoni has the force of law ; and a State-regulated day, and a fixed rate of wages for such working day, would in efiect govern the labour market generally, certainly for the same kind of labour, in all parts of the country. (c) A section, and it must be admitted that they constitute 1 30 A Plea for Liberty. [iii. a very considerable Bection, of the miners, seek for a State- regulated day of Eight Hours. Their various Associations have prepared a BiU for that purpose, -which Bill has been introduced into Parliament. The representatives of the counties of Durham and Northumberland have, with the general assent of their mining constituents, withheld their sanction to the measure; but the representatives of other mining districts support it, and they denounce all those who withhold their support. The supporters of the Bill contend that the minin* industry is a dangerous occupation, and that labour in the mine is exhaustive, and, therefore, that the hours of work in the mine should be limited. With regard to the question of danger, the law is pretty severe at present, and any plea on the score of danger will command attention and respect. But legislation in this direction comes under a totally different head, and ought not to be pleaded on behalf of State regu- lation of the hours of labour. The exhaustive nature of the work is admitted, but the plea holds good in other industries. Yet the supporters of the Bill declare that the measure is limited to mining, and is not intended to apply to other trades. Leaving the question of danger out of the calculation, it might be asked whether iron-workers and steel-workers, blast- fumacemen, and some others, could not put in as reasonable a plea on the score of exhaustion, and the laboriousness of their occupation. Some of those employed on railways could also plead both danger and exhaustion, and therefore the limit- ation proposed, for miners only, will scarcely hold good. Besides, no class of men in this country have done so much for themselves, by themselves, as the miners. To their credit be it said, they have shown an example, worthy of all praise, of self-help, and mutual help by associative effort, such as might be advantageously followed by the workmen of aU classes in the country. (cZ) The Shop Assistants of the country, especially those in the metropolis, have formulated demands for the early closing of shops, either generally, on all days of the week, or specifi- cally, on certain days, with half-holidays, because, as they assert, they have found it impossible to adequately curtail III.] Liberty for Labour. 131 their hours of labour otherwise. The fact is that the pressure of long hours has not been felt sufficiently to induce them to combine for shoi-ter hours, or they -would ere this have gained their ends. In many houses the hours of labour have been reduced considerably, without State interference, and the ten- dency is still further to reduce the working hours of this class of employes. Where women and young persons are employed, the law operates as it stands, under existing legislation. (e) But the most curious requisition of all is the demand, by a large number of Shopkeepers, that shops shall be closed at a cei'taia hour by Act of Parliament, under Municipal or Local regulation, by the majority of the votes of those engaged in the particular busiaesses to be regulated. Sir John Lubbock's measure admits the difficulty by omitting certain establish- ments, and shops, from its operation. Those omitted are, in point of fact, the very places in which the hours are the longest, such as pubhc-houses, hotels, restaurants, eating- houses of aU sorts, tobacconists, newsagents, and some others. The exceptions prove that State regulation is difficult and dangerous. Many of those who clamour for the interference would resent any attempt to put in force a law prohibiting Sunday trading, yet this would give one whole day's rest in seven. All these proposals practically admit that voluntary regulation is not possible to the extent demanded. Does not this imply that State regulation is impracticable ? Is it not an admission that statutory enactment is not required by those for whose benefit it is ostensibly intended % The power to close at a given hour exists in all places. (/) Another of the proposals made is to insist that in all Eailway Bills and Tramway Bills, and of course, naturally, in all Bills involving the employment of labour, and requiring Parliamentary sanction, provisions shall be insei-ted fixing the hours of labour at eight hours per day, as a condition prece- dent to the passing of such measures. Notice to that effect was given in the session of 1890, but the question was not the subject of debate upon any Bill, nor was any attempt made to raise it. This mode of Parliamentary interference and regulation is perhaps the most extraordinary ever sub- 132 A Plea for Liberty. [iii. mitted to tlie House of Commons. The proposal bears no resemblance to the provisions inserted in Railway and Street Improvement Bills relating to the housing of the workiag- classes, as powers are given in such Bills to compel the vacating of dwellings within the area taken compulsorily, and that too without any compensation or consideration to the poor families evicted under the Acts. By the Housing of the Working Classes Act, 1890, some provision is made for the costs of removal, when the dwellings are required for de- molition, in order to clear the area ; but even this proviso does not really amount to compensation. There is, however, no analogy whatever between the two sets of cases ; nor can that enactment be quoted in support of the former demand, upon any logical or reasonable grounds. If Parliament is to be called upon to interfere in matters relating to labour in all Bills brought before the Legislature for Parliamentary sanction, there is an end to the respective ' rights,' whatever these may be, of capital and labour. It would be better at once to fix the hours of labour, and its wages or price, by legal pro- visions which shall be binding upon all classes, employers and workmen alike, in all departments of industry, all over the kingdom. XIV. There are four very serious objections to this kind of legislation, all of which must be removed before it can be in- itiated and carried into effect. These are : (i) The impracticability, nay impossibility, of its universal adoption and application. All laws which are partial in ope- ration are made by a class, for a class ; and class legislation is generally condemned, most of all by the working-classes, and rightly so. For more than a century we have been busily engaged in undoing the class legislation of previous centuries — in repealing the statutes, and in removing the obstacles they had created. The work is not yet completed, for the effects remain long after the statutes are repealed. Everybody who may be at all acquainted with the history of past legislation, admits that the earlier legislation in this direction hampered trade, hindered the advancement of the people, and operated adversely to labour. It took an entire century to repeal the III.] Liberty for Labour. 133 Labour Laws, and some of them are not even now repealed. We are asked to revert back to similar legislation ; to fix the number of hours of the working-day, and to practically set up a standard of wages. Can this be done efiectually for all trades? One would like to see the draft of a measure, setting forth in detail, in a schedule, all the industries of the country, with the number of hours to be worked as the normal working day for each trade, and the minimum rates of wages to be paid. Li such schedule, what should govern the length of the day, or the rate of wages'? Should it be skill, the exhaustive cha- racter of the labour, the cleanliness or dirtiness of the occupa- tion, the insanitary conditions under which it is carried on, or what? It would be an interesting session in which all these questions were discussed and settled, if settled they ever could be. Each class and section would have its accredited experts, whose duty it would be to show that his clients de- served to be put in this or that class, or to be exempt from this or that regulation. That time is not yet come. (2) The inelasticity of positive law is adverse to the de- velopment of human intelligence and skill. An Act of Par- liament is necessarily directed more to the restraint of liberty than to its expansion. Hence the principle upon which it is, or ought to be, conceived, is that caution is better than reck- lessness, and that it is above aU things advisable to hasten slowly in matters of legislation. The great majority of people do not at all understand the nature and character of an Act of Parliament. Working-men especially seem to re- gard it merely as an ordinary resolution, registered by both Houses of Parliament, and capable of being as easily and readily rescinded or amended as any resolution passed at a public meeting, or by the committee or council of the body with which they are associated, and with whose acts and re- solves they are more or less familiar. An Act of Parliament is certainly not like a law of the Medes and Persians ; it is not an enactment which cannot be abrogated or set aside. But it frequently takes a longer time, and involves more agi- tation and expense, to repeal an Act, even when its effects have admittedly been pernicious, than it did to place it on the 134 ^ Plea for Liberty.' [iii. statute book originally. It is no light matter either to enact or repeal a statute ; even to amend it often requires years of earnest and persistent effort. Of legislation generally it might with truth be said that fools rush in where angels fear to tread. The House of Commons is slow, frequently very slow, to embark on new experimental legislation ; and when such is initiated the expedient of ' temporary law ' is often resorted to, requiring that its assent shall be renewed year after year, in order to see how it works before it is made a permanent statute. Many such laws are renewed session after session by an Expiring Laws Continuance Bill, at the close of each session ; an indication of the extreme caution of the Legislature in any new departure in positive enactment. (3) Supposing there was no question as to the ' priaciple ' of such legislation, the administration of the law would fre- quently involve hardships more intolerable than the evils they were meant to cure. The inspection required, to see that the laws were enforced, would necessitate an army of inspectors, all of whom would, in the very nature of things, become more and more dictatorial, inasmuch as they would be the masters of employers and employed alike. Labour would have to cease at the sound of the State gong, and any work performed beyond the legislative limit would be an infraction of the statute. If the necessities 'of the hour required that work should be continued after the fixed point of time, a permit would have to be granted by the inspector, magistrate, town council, or some other recognised authority constituted for the purpose. Overtime would have to be abolished in all cases, except in instances of great emergency. Overtime, with a fixed legal day, would be impossible, or the legislation itself would be a farce. Those workmen who chuckle in their sleeve at the prospect of putting in more overtime, at higher rates of pay, would find that an Eight Hour Law was a law to be administered and enforced ; not an elastic regulation, capable of indefinite interpretation and modified application. Besides which, an Eight Hour Law would be a hollow sham which permitted working beyond the normal fixed day. Eight hours, and no more, must be the motto of those who seek it, if they III.] Liberty for Z-abour. 135 are honest in their contention that such an enactment is needed as a means of providing work for the workless. This aspect of the case is kept back by the advocates of the ' legal day ' of eight hours, but it must be insisted on, as part of the bargain. One month's experience of the administration of such a law would cure many of its advocates of their phrensy for State regulation, by a State oificial, in the ordinary affairs and conduct of every-day working life. (4) Such legislation would fail, as all similar legislation has failed in the past. It is useless to say that the conditions are changed — human nature is not changed — certainly not for the better in these respects. The greed of gain is as rife to-day as when Christ drove the money-changers out of the Temple, or as it was in the Middle Ages, when the Guilds regulated, or sought to regulate, labour and wages. The history of the Guilds discloses the fact that for centuries there was an in- tensely bitter contest between the Guild members of the various fraternities for the supreme control and for ascendancy. The feuds only ended with their suppression. The contests did not subside, but were continued under the enactments which were substituted for the earlier ordinances, until those were, in their turn, repealed. The charters from time to time granted were but abuses of power, by the creation of monopo- lies and privileges, and these for the most part had either to be abrogated, or so abridged as to be incapable of doing much mischief. Where they still partially exist the abuses linger and continue ; and even the advocates of legislative inter- ference apparently desire the final extinction of chartered monopolies and of power. In what way have the conditions of labour changed, or the character of workmen, to lead us to believe that legal enactment will be more fruitful of benefits now than of yore 1 Even the conduct of many of the advo- cates of such legislation belie the contention, for they are more bitter in their attacks, more unscrupulous in theii- action, and more offensive in their conduct, than were the antagonists of a bygone age, when such labour legislation was in force, and in the struggle^ when it was sought to be abrogated. Fitness for restraint is a condition precedent to legal enactment ; that 136 A Plea for Liberty. [in, fitness is not discoverable in the language and conduct of the chief advocates of Acts of Parliament for the regulation of labour, and for determining how long a man, in the plenitude of his strength, shall work at his trade, or what he shall earn by his iudustry, XV. The advocates of further legislative interference in labour questions urge, above all things, as previously iadi- cated, that we shall be logical in the matter of positive law. They quote Acts, and parts of Acts, in order to show that the ' principle ' of interference has been adopted and applied ; and they accuse all who hesitate to extend the ' principle,' on the lines they indicate, of cowardice in withholding assent to the newer forms of legislative action which they suggest. 'We are all socialists now,' said an eminent Parliamentary hand. Yes ; in a sense that is so. Some are socialists by conviction, no matter upon what inadequate grounds ; others may be re- garded as socialists by their silence, and an attitude of non- committal, because they shriak from combating socialistic views and tendencies ; and many are socialists from lack of knowledge, lack of energy, and the absence of self-sustaining power. The growth of socialism is due to the enormous ex- pansion of our wealth resources, the advantages and benefits of which are only shared by the comparatively few, instead of the many,and by the consequent contrast of poverty and riches, which may be seen on every hand. This state of things is to be deplored, and as far as practicable to be remedied; the only question is— how ? The two distinctive proposals put forward by the Fabians and the Socialists are, firstly, the extension of the provisions of the Factory and Workshop Acts to all the trades of the country, where only adult males are employed, as well as where women and children are employed ; and they seek to apply the provisions of those Acts to domestic manu- factui-e of all kinds, where the family only are engaged in pro- ductive labour, as well as to industry where persons are hired by an employer. And, secondly, they seek the regulation of the hours of labour by statute-law, generally and uniformly, or partially, as the case may be, as before stated. Those two points may be said to cover the present demands relating to labour. in.] Liberty for Labour. 137 XVI. The extension of the provisions of the Factory and Workshop Acts to domestic industries, where the members of the family only are employed, will inevitably destroy do- mestic manufacture in aU trades. Some affect to deny this, but all the better informed advocates of such extension acknowledge that such will be its effects and results ; and they even rejoice at the prospect. It is not necessary for present purposes either to attack or defend the system of domestic industry. Great evils are connected with the system, many are the natural outcome of it. It is, however, essential that all classes and sections of the community should know what is sought, and what is inevitable, if the legislation pro- posed is carried into effect. If all places and premises where work is carried on are to be inspected; if a certain cubical space is to be insisted upon in all such rooms ; if the hours of labour, of meal-times, and the provision especially that meals are not to be taken in the same room, are enforced, how is it possible for any kind of work to be done at home? The thing is impossible. This fact must be clearly understood by all who are likely to be affected by such legislation. The sleeping room of the family wiU have to be as open to the in- spector as an ordinary workshop, for it is well known that in numberless- instances one room serves for all the purposes of living, working, cooking, and sleeping. Are the mass of the people prepared for so drastic a measure — will they submit to it ? And not only will the domestic ' workshop ' be absolutely abolished, but the small masters will have to go, just as the small private schools practically ceased to exist with the insti- tution of School Boards. The effect will be that industry of all sorts will be concentrated, centred in fewer hands ; huge establishments will monopolise trade, and the workers will, in consequence of their own action, be at the mercy of a few large firms, or great trading companies, with the result that in the event of being discharged, for certain reasons, no other establishment will be open to them. XVII. It might be thought that the demands of the new school of labour advocates have been exaggerated, and that the possible evils resulting from such demands have been maxi- 11 138 A Plea for Liberty. [in. mised. One fact alone "will disabuse either notion, if it exists. Recently, as late as August, 1890, the newly formed Dockers' Union, led by the men who claim to be the originators of what they are pleased to describe as the ' New Trade Unionism,' decreed that their books should be closed ; that no new mem- bers were to be enrolled; that they were now sufficient in numbers to perform the work at the docks, and that any addi- tion would but impede their progress, by being brought into competition with the accredited members of the Union. Any departure from this decree was to be left in the hands of the Executive of the Union. This autocratic ukase is worthy of the most unscrupulous despotic tyrant that ever disgraced the pages of history ; no parallel for it can be found in the annals of labour, except, perhaps, in the more degenerate days of the trading corporations of the Middle Ages, or possibly in some of the commercial ' rings ' of modem times. It says, in effect : We, the members of the Dockers' Union, are quite sufficient in numbers to do all the dock-work of the port of London, or other ports ; we only are to be employed ; no other men shall come into competition with our labour, and we wiU dictate the terms and conditions upon which we shall be employed. If you don't like it, we will stop all industry until you cave in. Supposing all other Unions adopted the same policy, and shut out all labour except that which had been enrolled in the books of the Union — what is to become of the unemployed % Beggary, or the workhouse, is to be the lot of all new comers into the field of industry,, unless they can be banished into other lands. If any doctrine so abominable had been pro- pounded by employers the world of labour would have been up in arms. The monopoly of the land, or of the Upper Chamber of the Legislature, sinks into insignificance by the side of this unexampled piece of wicked stupidity on the part of the new leaders, the apostles of the new trade unionism. The mere fact that such a piece of stupendous folly could be seriously entertained by any body of sane persons is bad enough ; but that it should be promulgated, and be treated by any portion of the press otherwise than as the ravings of fana- tics, shows to what depths of utter imbecility, ignorance, and III.] Liberty for Labour. 139 presumption men can be found to descend when blinded by- passion, led by bigotry, and actuated by mere selfishness ia the attainment of their objects. Men of this stamp, if once they had supreme control over the legislative machine, would annihilate individual hberty, and reduce God's image to a mere photograph of one human pattern, as lifeless as clay, to be reproduced mechanically, as the sole type of manhood in the world. They seem not to know that the Great Creator has impressed upon the human soul an individuahty as com- plete, and as multifarious, as is to be found in the forms and features of the myriads of men and women which constitute the mass of humanity j and they appear not to be aware of the fact that it is as impossible to mould the human mind to one stereotyped pattern, as it would be to shape the form and features in one iron mould, to the same model. It is not only impossible ; it is undesirable, even were it possible. In all nature variety is charming ; certainly it is not less so in human character than in other animate, and in all inanimate objects. Dull uniformity realises the highest conception of life, conduct, and character in the breasts of those who have no distinct individuality of their own. When Pope said of the female sex, ' Most women have no character at all,' he was regarded as having libelled the sex ; but absence of character would seem to be the acme of perfection, according to the new gospel of socialism, in which manhood is to be crushed out of humanity, and the State is to regulate the desires, attain- ments, and needs of all, individually and in the concrete. To rise at mom to the sound of a State gong, breakfast off State viands, labour by time, according to a State clock, dine at a State table, suppKed at the State's expense, and to be regu- lated as to rest and recreation, do not realise a very high con- ception either of life or conduct. Yet this is the di-eam of the new social innovators, whose aim is to suppress individuahty, and substitute therefor State control and Municipal regulation in all that concerns private life. XVm. Lest it should be thought that the foregoing re- marks are somewhat strong, as regards the leaders of the new labour movement, it is only necessary to refer to the action of 140 A Plea for Liberty. [in. the Unionists towards those who abstain from joining the Union, or refuse to be bound by its rules and regulations. The claim of the pioneers in the cause of labour hitherto has been that no man shall be tabood socially, or be placed imder the ban of the law, because of his belonging to a trade union. This was always the plea of those who sought the re- peal of the Combination Laws. That plea was for liberty to act, not for the power to coerce. Unionism is being used for the latter purpose of late, to a degree which is dangerous and wicked. To what extent it might be used if the unions, con- trolled by such men, were powerful enough to exercise their authority, especially if they had behind them the sanction of statute law, which the new leaders invoke, it is not pos- sible to conjecture, but we can have some faint idea from what has taken place, and is taking place, in various parts of the country. Law and liberty ought to exist side by side, the former protecting and guaranteeing the latter. When the two are divorced, law degenerates into tyranny, and liberty into license. Progress without order is impossible, and law is simply regulation, order being its essence. The endeavour should therefore be so to regulate, that the highest and noblest instincts and aspirations of man shall have full scope for their development and exercise, in every department and condition of life. This is always difficult enough, for society is in con- spiracy against non-conformity ; how much more difficult then will it be when positive law is invoked to enforce and main- tain uniformity in the domain of labour, and in the affairs of social life % It might be urged that the regulation of the hours of labour will not necessarily involve the abnegation of indi- vidual rights in the manner described. But we reply that as the logical outcome of the regulation sought it would be inevitable. XIX. The domain of law as applied to labour may be generally described under two heads : (i) Protective law, the object an,d purposes of which are to protect the weak against the strong, as exemplified in the Factory and Workshop Acts, for the protection of women and children ; and all extensions of such law to cases where life and limb are concerned. III.] Liberty for Labour. 141 (3) Enabling law, the aim and purposes of which are to re- move obstacles to, and provide facilities for, the promotion of the well-being and happiness of the individual and of the mass of the people. To these might be added preventive law, whose province it is to interpose when any citizen, or any number of citizens, attempt to interfere with the legitimate rights of others. Herein is the rightful province of law ; beyond is always doubtful, mostly dangerous. The multipli- cation of laws is perilous ; each new Act, almost of necessity, creates the need for further legislation ; it propagates itself, until newer circumstances arise to render it obsolete or useless. We have too much law, and too little justice. Additional law wiU scarcely tend to augment equity, in the true sense of the term. Therefore, instead of increasing the bulk of statute law, or extendiug it in newer directions, of bringing it to bear upon labour, in the manner proposed by its recent advocates, the object rather should be to curtail it, to simplify it ; to codify that which is useful and approved ; to repeal what is bad and mischievous, and to give a fuller freedom to the faculties of man in all that is noble and good. The demand for more law indicates a decadence of manhood, an absence of self-reliant, self-sustaining power. It marks an epoch of de- pendence, the sure precursor of decay in men and in nations. Labour has been strong under persecution, has won great vic- tories in the conflict of industrial war. Its successes seem to have bewildered many, and they seek repose under the baneful fungi of legislative protection and regulation. Geobge Howell. STATE SOCIALISM IN THE ANTIPODES. CHAELES FAIBFIELD. IV. STATE SOCIALISM IN THE ANTIPODES. Knowledge, most serviceable.to students and investigators of political, social, and economical growth, change, and decay, as well as to all those who practise the art or science of government, is to be gathered from our great self-governing colonies. In Australasia and in Canada alone have demo- cracies already given several years' fair trial to certain measures, of a socialistic character, recommended in these days to our legislators at home, but, up to the present, almost solely on theoretical or abstract grounds. Although much laborious, minute, honest, and ingenious consideration has recently been given by thinkers in Great Britain, for example, to such ' socialistic ' remedies as a compulsory Eight Hours' Law for all industries (or for government and muni- cipal undertakings only). Free State Education (at the expense of the general tax-payer). Early Closing of Shops, and Local Option, the most convinced advocates of those experiments cannot do more than guess how they would work in the United Kingdom. It is to be regretted that the public in this country have as yet no complete, careful, and unbiassed account of important legislative acts adopted by the colonies, which are in advance — or perhaps rather in excess — of cor- related Imperial Acts and of the results, already manifest in corpore vili beyond sea ^. For purposes of enquiry and com- ' Eetums relating to colonial legis- • in Canada and the tTnited States ;' lation — Canadian liquor legislation but as Acts of Congress are often chiefly — have been oocasionaUy pre- loosely carried out, or allowed to re- sented to Parliament. In 1889 Mr. main dormant, American 'results' Bradlaugh obtained one return show- are not very instructive. When Sir ing the limitations of hours of labour John Lubbock's Early Closing of 146 A Plea! for Liberty. [iv. parison men and women in Australia are still very like Britons at home. Special forces there are, slowly fashioning out of populations of British origin a new and distinct type of citizen, with special ideas. But deep speculations on the future evolution of races and nationalities are not requisite in order to understand the effect either of specific laws or of State Socialism grafted on to a community, transplanted it is true, yet hearing with it institutions copied closely from our own and based upon ideas and traditions with respect to civil and religious liberty, property, order, law, commerce, and economic conditions generally which have been the common property of all liberal thinkers and legislators in this country for the last fifty or sixty years. What Australasian colonists have done is specially instruc- tive, because they have been specially privileged — enjoying indeed from the start a free hand. Their reforms or ex- periments have not been thwarted by the lack of money wherewith to give beneficence a fair trial. So vast has been the extension of credit to the Australasian colonies during the last thirty years, that private investors in Europe now enable Australasian governments, financial institutions, and private firms to dispose of some ,^300,000,000 sterling of foreign capital. Colonial statesmen have indeed been as happy as the heir to a great fortune in a novel, who is able to indulge Shops Bill was discussed, in 1888, State Socialistic enactments in Aus- some reference was made to the Vic- tralia ; and added, rightly enough, torian Factory Act of 1885. In 1890, that the British public, through ' Con- when Mr. Goschen's local Taxation sularEeports,' knew a good deal more Bill was reviewed, it was not noticed about American, or Portuguese, legis- at all that the whole question of lation than about colonial. Of course ' compensation ' to owners and lessees the official etiquette in such matters of licensed premises had been fully is to refer to the Agents Greneral for thrashed out and dealt with in Vic- the Colonies. But although these toria in 1884, under conditions al- gentlemen are always most wiUing most exactly similar to our own. A to give information, the majority of Glasgow newspaper (Aug. 1 890) stated them have now been absent from that Mr. Bradlaugh next session their own colonies for years; they might raise the question of obtaining may also, while members of Colonial — either through colonial governors, Parliaments, have been zealous par- or by small commissions sitting in tisans — or opponents — of the very the colonies — independent evidence legislation on which an unbiassed as to the scope and results of certain opinion is required. IV.] State Socialism in the Antipodes. 147 the author's brightest dreams of how to better things in general. Money borrowed in Europe has been, as a rule, laid out by- colonial governments honestly, even if recklessly or unwisely. The honourable traditions of modem official administration in the United Kingdom have been transplanted in principle to the Antipodes, and no prominent public man there has en- riched himself by the shameful means common in the American Republics. Opportunist statesmen, willing to go great lengths in order to retain power and salary and to win the favour of the ruling classes, have held office, and now hold office, in Australia; but as far as corruption or official peculation is concerned, ministers, legislators, and government servants have stood the rough assay of criticism and publicity well. Beneficent legislation has had a fair trial in the colonies, for the additional reasons that there is much less of that tangled undergrowth of private interests and acquired rights which confronts reformers and legislators in this country to clear away, while colonial democracies have no real knowledge of those historical, religious, or class grievances and animosities which warp and distort questions here. Except during an era of artificial and grotesque political rancour, subsequent to the nth May, 1877, party bitterness has never flourished. It has no tap-root in the colonies, and quickly withers under the sun- rays of material prosperity. Nobody, it has been asserted, is ever really very angry with anybody else for more than a week together in the Australasian colonies. The public in this country could have obtained fuller evi- dence with respect to the success or failure of legislation based on State Socialism, in the only part of the world where it has really had an extensive trial, were it not that, in the first place, colonists dare not now do much to dissipate the haze which discreetly veils their affairs ^. Year by year the ' Athenmemberof the opposition in his return to Australia he assured a one of the colonial legislatures — him- newspaper interviewer that he had self an acute observer, able thinker, been careful, in conversation with and scathing critic in the Local As- public men in London, to refrain sembly of the financial, economical, from mentioning any awkward facts and moral results of State Socialism — which might tend to alarm investors visit«d London early in 1890. On in the United Kingdom. This reti- 148 A Plea for Liberty. [iv. private and personal interests of classes and masses alike are becoming more and more bound up with the borrowing policy of their governments, and with the enormous extension of commercial credit and nominal transfer of investment money from this country to the banks and financial institutions in the large colonial cities. The success of the periodical and now absolutely indispensable loans floated on the London market being at present the first and most vital of Australian interests, it is considered unpatriotic as well as suicidal to circulate widely any statements prejudicial to governmental or joint- stock credits- Many returned colonists residing in this country might furnish independent and valuable testimony on the new experiments and their results ; but, by a curious natural coincidence, the man who is capable of making and keeping a fortune can seldom describe instructively, in print or in speech, the country, the people, or the institutions which have contributed to his success. There is, for instance, the typical returned colonist, possibly a wool-grower, professional man, or employer of labour on a large scale, and possibly a man of standing, experience, and powers of observation. When he first settles in South Kensington he may patriotically resolve to give the British public his particular views about protective tariffs, political financing, or the latest vagaries of Trade Union absolutism, in his particular colony, through the medium of the London Press. But, even supposing that he is neither a bore, a crotchet-monger, nor a mere partisan, when he settles cence is significant. Yet, it is not ties on the London Stock Exchange, the business of Australian colonists and although no large account in to warn investors here ag^nst lend- them is ever open ' for the fall' there, ing them that money without which an uneasy superstition prevaOs in the State Socialism — including protected colonies that ' the Stock Exchange industries, fancy wages, short hours, bears ' are, somehow, habitually in- extravagant educational privileges, terested in depressing those securities, and other ' collective ' luxuries — As far as that institution is concerned, would long since have collapsed. colonial bonds are taken up and held Caveat emptor is a principle discreetly in large blocks, byafewveryrioh 'job- inculcated by colonists of all classes. bers, ' who try to retail them gradually ' Although there is not, and never to the investing public. Practically has been, any speculation — in the the Stock Exchange must always be a gambler's sense — in colonial securi- ' bull ' of colonial securities. IV.] State Socialism in the Antipodes. 149 in South Kensington our typical squatter, merchant, or man of culture is apt to become so delighted with the ways of the up-to-date Londoner, the cheapness of art-furniture, overcoats, stationery and umbrellas in the shops, and the solemn luxury of West-end clubs, that he grows pleasantly confused and ultimately dumb, as far as Britons anxious for information about State Socialism in the Antipodes are concerned. We have heard of late years something about the evils of Free Trade in New South Wales from furious protectionist partisans, hitherto in a minority in that colony ; we have had some notes from gentlemen with a tiny Home Eule axe to grind. In the year 1886 the Sydney Protectionists, Trade Unionists, and Socialists paid the expenses of a special envoy to London, partly accredited by the Melbourne Trades' Hall Council, whose business it was to enlighten the British public, and to dissuade British wage-earners from emigrating to the Antipodes or spoil- ing the labour-market there. The British public learns some- thing, but not much, from the third-rate literary man who occasionally voyages as far as New Zealand and back, then determines to make a book. The few journalists of ability who have made flying visits to the colonies of recent years refrain from saying much about graver colonial questions, chiefly because they recognise that it is extremely difiicult to obtain trustworthy information, off-hand, on political, economic, industrial, or financial matters even on the spot. Australians are not demonstrative nor communicative to strangers, while local discussion of the serious and sinister problems accumulating behind the dominant policy of State Socialism is for various good reasons economised as much as possible at present. There is practically no magazine or review literature in Australasia. Two or three of the great newspapers published in Melbourne and Sydney contain of course a mine of undigested facts and information about State Socialism in the colonies, but they are virtually unread in this country. The notes collected by Mr. Froude during his trip to the Antipodes in the early part of 1885 contain, like all his work, profound, brilliant, and suggestive passages. But 'Oceana' 1 50 A Plea for Liberty. [iv. does not profess to be jnore than a sketch. Baron von Hubner's ' Voyage through the British Empire ' is a shrewd and sympathetic survey, by an historical friend of England, of the self-sown Englands beyond sea. He does not offer to di-aw broad deductions for us. Lately some clerical tourists of more or less eminence have described for home readers what they saw in the colonies. It is well to remember that the various unestablished religious bodies there have from time to time received valuable grants of land from the State; the Scots Church in Melbourne, and the First Presbyterian Church in Dunedin, for example, possess real estate of enormous value at current rates. The principal ministers of religion are therefore weU paid, pros- perous, and enabled to maintain an informal standing re- ception committee, which takes travelling clerical celebrities from this country in hand, and in the true spirit of Oriental hospitality supplies them with that kind of information as to Free State Education and crypto -socialism which is likely to gratify them. Persons with mines to sell, bi-metalists, and imperial federationists from beyond sea merely darken counsel. This year Sir Charles Dilke has caused to be published a handsome book, in two volumes, wherein some of the problems confronting rudderless democracy in the great self-governing colonies are noticed. The opinions on such matters of one of the most industrious and conspicuous of our political recluses were awaited with curiosity. Some persons even hoped that Sir Charles Dilke might, after many years of intermittent interest in the affairs of the colonies, make democracy in Australia as instructive a text for, at all events, at brief homily, as De Tocqueville made of democracy in America. But his new book leaves the impression that Sir Charles Dilke lacks, among other things, the critical insight, as well as the mental equipment generally, required in order to examine and explain for English readers those profoundly interesting problems of which he has heard. He has perhaps no political philosophy of his own, or if he has he economises it. Possibly the domination of a political philosophy, which IV.] State Socialism in the Antipodes. 151 adds so much to the symmetry and penetrating effect of French criticism, would have been inconvenient in this case. Its absence in an ambitious writer, proposing to deal in- structively with problems which take us down to the very bed-rock of civil society, is in these days a defect. Sir Charles Dilke, it appears, has not visited the .Australasian colonies for over twenty years. That is another defect. He rightly pays most attention to the colony of Victoria, but has virtually made himself the conduit-pipe through which to distribute the views of a group of cultured and interested Victorian protectionists and half-fledged socialists to the British public. A thriving and contented political party, generally describing themselves as Kadicals, exists in Victoria. The impression remains that Sir Charles Dilke pined to call the radicalism of the New World into existence to redress the balance of the Old. Accordingly he wrote for information about problems to some worthy Radical gentlemen in Victoria. And they wrote back to him in a cordial spirit, being delighted to find that a politician who was very much thought about in England, and had once been a minister of the Crown, was prepared to accept a brief from them. Yet a man will hardly travel right round the world with- out learning that there is something to learn, and Sir Charles Dilke has done one service to the reading and thinking public here by discovering, and then frankly and clearly pointing out that State Socialism entirely permeates the ruling classes in Australia, and inspires the policy of ministries and legislatures there. 'In Victoria,' he says (i. 185), 'State Socialism has completely triumphed.' Nearly all previous writers on Aus- tralasia have failed to see that, and have discussed colonial borrowing. Protective Tariffs, hindrances to immigration and to the growth of population, the Labour question, Free State Education, &c. as though they were so many isolated or detach- able phenomena. They are not isolated or accidental, but have all the same origin, being in their later phases merely the necessary product of half-digested socialistic ideas and theories. Sir Charles Dilke makes Victoria his principal text, no doubt because it is easier to get information, good or 152 A Plea for Liberty. [iv. bad, about the finances, administration and general condition of that colony than of the others. Such facilities are mainly due to what might be called accident, that is to say, to the superior status and activity of the newspaper' Press, in a country where newspapers may exercise immense influence. In New South Wales the daily Press is virtually represented by one enormously wealthy journal, 'The Sydney Morning Herald,' which now prudently expounds a dull opportunism, as far as colonial problems are concerned. It would be harsh and almost inhuman to criticise seriously the Adelaide (South Australian) newspapers. There is a true saying in the Antipodes that ' nothing ever happens in South Australia,' although Mr. Henry George announces frequently that his views are making great progress there. The Brisbane newspapers perhaps cannot — they certainly do not — lead or direct public opinion intelligently. In New Zealand there is no single town population wealthy enough to support a really great newspaper, and the Press is poverty- stricken and uninfluential. In contrast to all this, during the last twenty years the people of Victoria have chanced to be served by two daily newspapers, as ably conducted, wealthy, and powerful as any printed in the English language. Englishmen are beginning to forget that it was once asserted, with some truth, that the London newspapers 'governed- England.' While our innumerable London newspapers are, perhaps, wisely abandoning the attempt to steer English opinion, the Melbourne 'Argus' and the Melbourne 'Age' still conscientiously keep up the old fiction, and between them do govern and misgovern the colony. Their rivalry has been in many ways profitable to the colony. They make certain blunders and abuses — allowed to pass in the neigh- bouring colonies — impossible, and try to keep a search-light turned on to the administration. They do not quite succeed. Sir Charles Dilke, adopting views put forward by masters of ' bounce ' and reclame here, who have done so much to finance colonial State Socialism, asserts (i. 243) that we in England 'understand the way in which they float their loans' (in Victoria), ' and their system of book-keeping ; . . . . and we are IV.] State Socialism in the Antipodes. 153 ■well informed as to the objects on which their debts [sic) are spent ; ' adding (ii. 230), ' that no one who knows the public offices of South Australia, Victoria, or Tasmania, can accuse them of more laxity in the management of public business than is to be found in Downing Street itself.' I fear that our author has here yielded to the temptation to 'sit down quickly and write fifty,' in order to make unto himself friends, at any rate among our socialistic kin beyond sea. The truth is that nothing definite can be known about the finances of the Australasian colonies. State Socialism there dares not present a genuine balance sheet. As may also be said of the French Republic at this day, there is in Australasia no system of public accounts similar to that which prevails in Downing Street. In Victoria, New South Wales, Queensland, South Australia, and New Zealand, the control of expenditui-e by local Parliaments is really very weak. No attempt has been made to introduce the imperial system of simple, methodical, and exact account-keeping. Audit or check upon public expenditure is loose and ineffective in all the colonies. If we in England really understand ' the system of book-keeping, and the object on which debts are spent ' in Victoria, we know more than colonists themselves know. Meanwhile, for years past reports of imaginary surpluses, as well as misleading and worthless ' official ' statistics, have been circulated in the Australasian colonies, and have been carelessly reproduced here ^. The statement is constantly put ' A Colonial Office Eeturn, 8i of 'not final.' They certainly were not ; 1890, ' Statistics of the Colony of Vic- for by the close of the Parliamentary toria,' gives (p. 50) the 'net earnings' session, on the 21st November, 1889, of the State Railways since 1 884 at a it was discovered that the huge sur- fractionoverfourpercent. The reality plus — which the hqn. the treasurer of these ' net earnings ' is extremely in August had generously distributed doubtful. The ' Finance Account ' on in doles, such as £60,000 a year extra, p. 32 will not bear examination. Anote to railway labourers ; £i40,oooayear onthesamepagegivesthe'statement' to municipalities; £250,000 bounties (really an ofiSeial precis of that year's on exports, to already ' protected ' budget) ' distributed to members of industries, cottage asylums, wire net- the Legislative Assembly in July, ting for the State rabbits, public 1889,' which showed a credit balance, buildings, &c. — had no existence. or surplus, of £1,607,559. These The whole story of this bogus sur- figures, it is cautiously added, were plus had already been told in the 12 154 A Plea for Liberty. [IV. forward, for example, that the Victorian State railways, which are supposed to represent an expenditure on productive public Melbourne Press two months before the Colonial Office Return in ques- tion (which reproduces it as genuine with the endorsement of the then goTernor of the colony, Sir Henry Loch), was ' presented to both Houses of Parliament, by command of her Majesty.' In the last hours of the session of 1889, the hon. the trea- surer announced that the govern- ment balance in the hands of the as- sociated banks had fallen to £142,000, that he had been compelled liie all his predecessors to borrow from 'Trust Funds/ buttothe extent of £1 ,230,000, and that he would require to float at once on the London market a loan for £1,600,000 (formally devoted by Parliament to railway construction in 1885) as well as a ftirther loan of £4,000,000 to square his accounts It was subsequently admitted by ministers that the surpluses of that and previous years had been mainly arrived at by the strange but, it ap- pears, time-honoured book-keeping expedient of crediting the revenue with all money received during the financial year and ' carrying forward ' certain expenditure, or debits, to futurity. A memorandum to the Premier from Mr. Edward Langton (an old Victorian public servant and financier of ability, who is banished from political life because he is a free trader), was published in the princi- pal Melbourne newspaper, Dec. 4, 1889, and showed that, according to the Victorian audit conmiissioners, for years past, large sums had been expended without the sanction of Parliament, improperly withdrawn from the debit side of the public ac- counts and carried forward for sub- sequent adjustment. Since 18S5-6 this ' charging forward ' amounted to £3,500,000. The audit commissioners, it further appeared, are powerless to interfere with this ' system of book- keeping.' It transpired at the same time that no separate or distinct Railway departmental account or budget existed ; the audit commis- sioners and the railway department did not even agree as to the real amount of the railway capital ac- count ; no railway ' sinking fund,' or reserve, to meet losses, such as com- pensation to passengers for railway accidents, existed ; while expendi- ture which, by the General Post Office, or by any solvent railway, in this country, would be charged to revenue, was habitually charged to a floating capital account, to be re- couped out of future loans. The fic- tion of 'non-political control' of the Victorian railways Is reproduced by Sir Charles Dilke. It is true that (chiefly owing to the efforts of the 'Argus') since 1884, Mr. Speight, a railway authority of great experience from the Midland Company, a born judge of work and possessed of singu- lar energy, ability and tact, has been ' at the head ' of the Victorian Rail- way department. But in matters of high State Socialistic finance the ' Minister for Railways' was, until the attempt to create a new Parlia- mentary Committee ad hoc in 1890, supreme. Mr. Speight has been con- stantly attacked and thwarted by the labour party and their political satel- lites, but now shows some signs of having become a, convert to their ideas. Chaotic as is the condition of Victorian ' book-keeping,' matters are still more confused in New South Wales. Prom February, 1886 to Jan- uary, 1887 an Irish gentleman, who in the romantic garb of a disguised IV. j State Socialism in the Antipodes. 155 works of the bulk of the money borrowed by that colony since 1865, honestly earn a surplus in excess of the interest on their cost. That statement is not, and never has been, true. The memorandum from the Railway Commissioners, read with the budget statement in the Victorian Assembly on the 31st July, 1890, at last frankly admits that the earnings of the State Railways fell short of the accruing interest for the year by more than .^320,000. Yet religions, or dogmas, which nobody can possibly comprehend do frequently make converts ; perhaps because of the haze obscuring the financial basis of Colonial State Socialism, Sir Charles Dilke (i. 195) judges that 'Lord Bramwell himself would ' find salvation, and ' become a state socialist if he inhabited Victoria.' Here we have the testimony of an absentee ' inhabitant,' who has not set foot in the colony for more than twenty years. Sir Charles Dilke, while vaguely civil to socialists in general, hardly understands that socialism is always a most logical, consistent and imperative creed. He has indeed a hazy notion that there are ' moderate European Socialists ' with ' practical programmes ' — set to stop as soon troubadour had won the heart of a management in the public accounts charming colonial heiress, and thus of Victoria and New South Wales laid the foundation of political emin- might no doubt be remedied in time, ence, was premier of the colony. He were it not that the prosperity of the managed, before stumbling out of dominant class and their dependents office, to associate himselfwith a deficit is now inextricably bound up with of £2,000,000, which has since been the continuance and extension of stated in the local Parliament, Feb. reckless financing. In order to ap- i88g, tohavegrowntOi64,o64,844. The preciate the State Socialistic 'system truth is that no one in the colony of book-keeping' in Victoria, we knows how the matter stands. In ought to imagine Mr. Goschen dimly South Australia and Queensland the suspecting a deficit, drawing freely 'system of book-keeping' and 'the ob- on funds in the hands of the Receiver jects on which their debts are spent,' General of the Court of Chancery in axe, as Mr. Herbert Spencer would order to pay off incoherent issues of say, 'unthinkable.' New Zealand, Exchequer bills; and squaring one the colony whose credit has stood year's public accounts by council lowest of recent years, alone has what drafts on India — in the following may perhaps be called a sinking year. Meantime distributing ' sur- fund, and managed, at least on paper, pluses ' thus obtained in bribes to to reduce her debt by £1,383,432 various political groups, suggested by in 1889-90. Irregularities and bad the Social Democratic Federation. 156 A Plea for Liberty. [iv. as mischief tlireateiis. Although he finds that Ne-w South Wales has built and managed her railways ii^. accordance -with socialistic teaching, he seems to look forward (i. 374) to their being worked ' upon strictly commercial principles ' some day. In that case, he thinks, they could pay interest on their cost. He apparently does not understand how State Socialism works, why it is popular, seductive, and under favourable financial conditions, cumulative in its action, nor why it is combated and denounced by Lord Bramwell and other people. I take it the rough objections to State Socialism everywhere are, that it does not profess to 'pay,' in the busiaess or commercial sense ; that, as regards Great Britain, therefore, funds to meet deficits and to keep the system going could only be obtained by levying novel and penal taxes upon industrious and thrifty people, and by plundering owners of fixed capital, either by sheer violence or by violence cloaked in hypocrisy ; that even if placed, somehow, on a paying basis State Socialism weakens and demoralizes the national character, by striking at the whole conception of patient, courageous and orderly toil, struggle and endeavour — the most wholesome and ennobling conception human beings have as yet thought out for themselves. With a splendid subject and a splendid opportunity before him Sir Charles Dilke might have told us by what agencies the primary financial difficulty has been got over in Australia. He shirks all that, but says there is now ' no objection or resistance to state ownership of railways ' or to ' state inter- ference ' generally ; that ' state socialistic movements render Australia a pioneer for England's good,' and hints that ' the Australian colonies as regards State Socialism present us with a picture of what England will become.' He is not able to teU us how State Socialism is affecting the national character, whether it is producing a nobler or baser type of man and woman in Australia. Our author has not however emancipated himself from the old-fashioned prejudice that triumphant socialism implies, sooner or later, the proclamation of the cotnmAx/rie, the burning of public buildings and the shooting of hostages ; he is delighted to be able to report that the sky has IV.] State Socialism in the Antipodes. 157 not fallen, that hens still lay, and that tradesmen still come round regularly with provisions in the morning, in a country where State Socialism is supreme. To him it is ' an amazing fact ' that Socialism ' in the French or English sense,' and ' Revolu- tionary, European or Democratic ' socialism absolutely do not exist among the all-powerful working class in the colonies ; he is so pleased with this aphorism that he repeats it in at least eleven different places ^- But whether State Socialism be installed by a revolutionary mob, by a dictator or by a Parliament, is not the main point. The real questions are : — can the thing itself be honestly made to pay, and will it give to a nation healthier, wealthier, and wiser men and women ? In Europe and the United States socialism does usually suggest the idea of revolutionary, violent or terrorist methods, simply because state treasuries are not easily lootable and because tax-payers and owners of fixed capital there still resolutely offer all the resistance in their power to the very practical, and almost the first, demand made by modern socialists, for money to carry out beneficent plans which cannot possibly pay on their merits. Probably nobody is a Revolutionary Socialist ' in the French or English sense ' from choice. Victorian Trade Unionists concentrated in one or two large towns have of late years been allowed by the cowardice or apathy of all other classes in the colony to monopolize political power. Although Trade Unionists still jealously dislike to see men belonging to their special class in Parliament they have long ' owned ' ministers and legislators, and thus obtained peaceable but complete control over the public purse ^. ' Pp. i. 185, ii. 264, 265, 267, 268, persistence in imbuing the colony 269, 272, 279, 288, 296, 357. with the notion that they constitute " Mr. Mathew Macfie, in a paper the party which controls voting read before the Colonial Institute, power at elections. So widely is this Deo. 10, 1889, designed to show assumption believed that candidates that the Australian colonies were at a Parliamentary Election, to whom crippled and restricted by lack of salary or political influence is a con- population, and efficient labour, says, sideration, defer with real or affected ' The operatives in Victoria are or- humility to the wishes of the Trades ganized into a compact phalanx under Hall Council in Melbourne. The in- leaders who have succeeded by dogged evitable outcome of this state of po- 158 A Plea for Liberty. [iv. They can pledge the credit of the colony in order to financo railways and public works which provide them, on their own terms, with ' State ' employment and set the market rate of wages. In the course of a debate on Protection versus Free Trade held in the Concert Hall of the Melbourne Exhibition building before a,ooo people on the 8th April, 1890, between Mr. Henry George and Mr. Trenwith, the latter — a member of the Legislative Assembly for one of the Melbourne divisions and President of the Trades HaU Council — boasted, with truth, that ' The Trade Unionists, wanting respectable houses, with a carpet on the floor and a piano, as well as good clothes and education for their children, told the legislators — their servants : — " Put a duty on such and such goods for us." ' Sir Charles Dilke notices (ii. 275), that ' there is no timidity in the South Sea Colonies with regard to taxation upon land,' and intimates (i. 193), that the Victorian land tax — turned into a penal enactment by the radical party after their triumph in 1877 as an act of vengeance on their opponents— ' is certain to be extended whenever the colony is in want of money.' This tax, our author truly says (ii. 275), has caused ' a certain depression '■ — subjective timidity perhaps. Colonial ministries now find easier ways of raising money than by a land tax ; litical subjection on the part of mem- (ii. 272) ' the Founder of Australian bers of the House, and in many cases Protection,' adding that ' he might of the Government also, is the injus- easily, had chance so willed it, have tice of class legislation.' Sir Charles made in the vporld the same name Dilke, vfriting perhaps from the point that has been made in later days by ofview of an 'inhabitant' of a quarter Mr. Henry George, having put for- of a century ago, describes (ii. 316), vfard in most eloquent and powerful the great respect felt for the Trades language the same principles at a Councils, and their almost invariable much earlier date.' In the Antipodes wisdom, moderation, sense of respon- Evolution, of course, proceeds d re- sibility, and marked spirit of justice. ftoura, and the Founder of Protection Mr. Macfie, who spent several years in question, who might, had chance in Victoria, and only returned in so willed it, have become the rival of 1S89, is however a specially valu- Mr. Henry George, although he still able vritness, because he lived right diverts his admirers, whose pennies in the centre of the Protectionist and and patronage are making him a mil- State Socialist camp, having been lionaire, with cheap denunciation of editor of a powerful weekly journal, capitalism and landlordism, is to-day mainly owned by the same gentle- the wealthiest landowner in the man whom Sir Charles Dilke styles colony. IV.] State Socialism in the Antipodes, 159 but as long as the power remaiais of imposing taxes on large landowners, in order to pay off loans contracted and expended without the latter's consent or approval, the setting up of barricades, burning cities, and shooting hostages wiU always be, for Australian State Socialists, works of supererogation. If our domestic socialists ' in the French and English sense,' effectually controlled the Imperial Treasury, they might re- nounce felonious talk, cease to foment mutiny in the British Army and become Conservatives — in the best sense oT the term. Sir Charles Dilke seems at one moment to realise how thoroughly practical are the aims and aspirations of the ruling class in Victoria, for he says (ii. 303), ' The Christianity that they under- stand is an assertion of the claim of the masses to rise in the scale of humanity.' This kind of Christianity has been under- stood ija the same sense by the dominant classes in all ages and countries — from landowners, lay and clerical, in mediaeval times, down to British middle-class employers and capitalists of a couple of generations ago — who controlled the national purse strings. All those people honestly believed in turn that they were ' the masses ' — in the best sense of the term — and they raised themselves in the scale of humanity, at the public expense, accordingly. Meanwhile our author fails to see that Colonial Federated Labour or Trade Unionism cares little for abstract ideas. It is doubtful whether British artisans any- where have hitherto cared much about them ; the founders of the International and the leaders of the Comteist movement in this country at all events considered it doubtful after years of experiment. Australian Trade Unionists — if occasionally given to violence and prone to break their engagements — are as good-natured, friendly, affable and well-conducted as the representatives of any dominant class of Britons that history tells of. They are fond of amusement, manly sports, and betting on horse races. The same might have been said of that large class who at the end of the last century lived and thrived on the Irish Pension List. Sir Charles Dilke seems further to have imagined that even if Australian working- class democrats abjured ' Eevolutionary ' Socialism ' in the French and English sense,' they must at least hanker after 1 6o A Plea for Liberty. [iv. land nationalization. He is pleased to find that they do not. Yet why should they ? Unless the Australian Trade Unionist sees 30s. a week extra for himself in any State Socialistic movement he takes no interest whatsoever in it. There is no profit, direct or indirect, for any human being in nationalization of the land, hence in Australasia land nationalizers, or single tax leaguers, are, politically, about as influential and important a body as, let us say, the Swedenborgians in this country^. In March 1890, Mr. Henry George visited Australasia. He became an object of curiosity and attention there, partly because of recent years many colonial politicians, especially in Queensland and New Zealand, have suffered from a chronic indigestion of his theories. Sir Robert Stout, Mr. Ballance, Mr. Button and Sir S. Griffith have each tinkered, in fragmentary, mischievous and futile fashion, with the Land Legislation of their colonies on Mr. George's lines. Colonists however insisted, in 1890, on studying Mr. George as a Free Trader, and the local socialists, who are perhaps more logical than Mr. George is, refused to believe that Free Trade — which is so wrapped up with equal liberty to make contracts, unrestricted competi- tion, self-help, cheap necessaries and other 'individuahst' delusions — could work in with Nationalization of the Land, one of the most extreme developments of State Interference and State Socialism. Mr. Henry George, as an incoherent Free Trader, managed to puzzle and offend, instead of convert- ing, Australian socialists who, quite logically, are Protectionists ' Mr. William Webster of Aberdeen folk, who imagine that the mystic once described to me, as evidence of ' State ' can, somehow, invent money the spread of the light in the colo- wherewith honestly to buy up all nies, an ardent land nationalizer the freehold land in the world before from the Colonial Little Peddlington, nationalizing it. The Little Pedd- South Australia, who owned much lington landowner, it seems, had land himself. It was, I gathered, joined the anti-ooufiscationist sec- mortgaged, beyond its then value to tion, and as his land was quite local banks. Now there are two sec- unsaleable and a burthen to him, I tions of land nationalizers, confisca- was not surprised to hear that he tionists and anti-confiscationists, the had high hopes from ' the State,' and former being, of course, mere bri- was very enthusiastic, gands, the latter honest, but ignorant IV.] State Socialism in the Antipodes. i6i also. The fact, noticed by Sir Charles Dilke, that masses and classes in the colonies are now alike deeply interested in land ' booms ' and in keeping up the value of freeholds, further explains Mr. Henry George's recent decisive rebuflf there. High wageSj in exchange for short hours of labour, do not come under the heading of id&es, but are practical things. The prevalence of the eight hours' rule in so many colonial industries is indirect, but strong, proof of the irresistible power conceded to Federated Labour. Although political depen- dents of the dominant class in Victoria at one time thought it worth their while to embody ' the eight hours ' in one or two Mining and Tramway Acts ^, Trade Unionists have been of late years strong enough to get what they want without help of the law ^. Indeed owing to the non-repeal of old British Statutes against 'combination,' Trade Unions were technically illegal in Victoria as late as 1885. Sir Charles Dilke says little about the Australian ' eight hours ' system. He seems puzzled ' The Melbourne Tramway and Omnibus Act (765) of 1883, Sect. 62. says : — ' The days of labour (sic) of any person employed by the Company . . . shall be eight hours, ' but permits overtime, ' for special payment, ' to the amount of sixty hours' work per week. 'The Com- pany shall be liable to a penalty not exceeding £5 for every breach of this section.' It has never been necessary to enforce this penalty. The Begula- tian of Mines Act (783) of 1883, Sect. .5. says : — ' No person shall be employed . . . for more than eight hours in any day, except in case of emergency.' The penalty for a breach of this section by a 'mine owner' is £50 fine ; by ' any other person ' a fine of £10, recoverable by summary process before two justices. Although I can find no cases of prosecutions under this section, it seems to have been evaded, for an Amending Act ad hoc (883) of 1886 enacts, solely, that ; ' no person shall be employed below ground in any mine for more than eight consecutive hours . . . from the time he commences to descend the mine until he is relieved of his work.' . . . The burthen of proving inno- cence of charges under these sections is thrown upon the mine owner or 'other person.' ' A familiar argument for an eight hours' statute in Great Britain is that Trade Unions cannot enforce the rule themselves. Legal agencies are some- times superfluous. In the grim days when landlords were absolute in Ireland the legal machinery for col- lecting rents was very imperfect, actually far behind that existing in England ; the Act of i860 first gave large powers in that respect to Irish landowners. Aware of this, I once asked a venerable Irish farmer how landlords managed to collect rent in his youth ? ' Well, you see,' he said, ' landlords 'didn't want much lawyer's law in thim times. The mashther's rint-wamer just wint round wid' a big cart-whip, and he found no pettyfoggin' impidimints at all.' 1 62 A Plea for Liberty. [iv^ (i. 350) to understand how Victorian manufacturers manage to compete with foreign rivals, although 'paying double wages for 20 per cent, less time than at home.' But he entirely underestimates the ' protection ' of the tariff, as well as the other advantages enjoyed by the local manufacturer, and increases his confusion by taking 'an average duty of II per cent.' on the total Victorian imports^- He says (ii. 286) that the eight hours' day ' according to general ad- mission has been found as satisfactory throughout Austraha as in Victoria,' a generalization which omits much one would like to know. ' We might gradually/ he thinks, ' introduce it into the contracts of the State and the municipalities in this country, and give it the force of a general law in the case of those trades to which it would be most easily apphed,' but does not tell us by what devices the inconveniences of diminished ' supply ' or production — as ■ well as the waste and loss due to reduced efficiency of labour — are met and counterbalanced ; nor whether the conditions which make the eight hours' rule possible in Australia are to be found in Great Britain. Short hours of labour and high wages seem to me largely convertible terms. Both are good things. The leisure enjoyed by colonial workmen, their brisk, cheerful and robust * The bare, or 'face,' duty on the enjoyed by the local manufacturer, principal imported articles, which Victorian importers must provide really compete with local manufac- two separate capitals, and pay an tures, will be found over a course of average of 6 per cent, interest on at years to average from 30 to 50 per least one of them ; one is locked up, cent. oA valorem. On some kinds of perhaps for many months, in the paper, matches, earthenware porce- Custom House ; the other is required lain, china and glass and on wearing partly in Europe to pay for goods and apparel, it has worked out of recent partly to work with in Melbourne, years at from 75 to 150 per cent, ad We must add freight, insurance, and valorem. In order to arrive at the heavy port and landing charges, at total advantage or ' pull ' which the a port where wharf labourers get Victorian maniifacturer enjoys, we Is. 3d. per hour for seven and a-half may safely treble the nominal or hours of work, and difScuIty, loss of ' face ' amount given in the tariff time and interest involved in exe- list. Thus, a nominal duty of 25 cuting orders in a market 13,000 per cent, ad valorem means that miles distant, at least 75 per cent, protection is IV.] State Socialism in the Antipodes. 163 appearance, and the activity and ' go ' displayed by one or two out-door trades (such as masons and house carpenters) ■who work under the eight hours' system, are pleasant to behold. A very high ' standard of comfort ' prevails amongst Australian workers, and no doubt, as Fleeming Jenkin argued 1, the standard or expectation of comfort, and the ideal scale of living for the family maintained by wage-earners, do deter- mine the amount of effort which they will put forth to raise wages or reduce hours of labour. It is well to remember that the success of such efforts depends upon very variable conditions, political, social, &c. The 'standard of comfort' firmly believed in by Australian alluvial gold diggers in 1851-3 'embraced' champagne at five guineas a bottle for themselves, gold horse-shoes, now and then, for their horses, and silk dresses at five guineas a yard, for the partners of their joys. What made that lofty standard of comfort possible in 1851-3 was the easily won gold on Bendigo flats and other alluvial diggings. What are the conditions which have enabled Australian Trade Unionists of late years to maintain a particular standard of comfort, wages, and hours % Sir Charles Dilke does not tell us. I believe they are entirely exceptional and artificial. The first local circumstance, or condition, favourable to the success and permanence of ' The Eight Hours ' rule in Victoria is the protective tariff. The second condition is the absence of keen competition among workers of all grades themselves. The third is the settled policy which regularly provides ateliers nationaux, or employment for that class which is supposed to be all-powerful at election time on state railways and so-called productive pubKc works, thus ' keeping a market ' for labour and creating a standard of hours and wages which private employers cannot compete against or vary. The fourth, correlated of course to the last, is the now inevitable, financial, or borrowing, policy of the various colonial governments ; which re-acts upon local banks and credit institutions. Colonial land legislation and the concentration of population in large cities are also favourable ' Recess Studies, Ediub., Edmonstons, 1870. 164 A Plea for Liberty. [iv. conditions. How many of tKese, it may be aBked, exist in Great Britain ? With slight exceptions the above conditions are in Australia all within the control of the very class which benefits directly by the eight hours' rule. The absence of competition is indeed mainly due to the fact that Australia is remote from the European labour market. A voyage thither means, for an artisan or labourer in search of work, ^£''18 at least, if he be a single man, and far more of course if he be married and have a family. These are, to millions of European workers, prohibitive rates, and constitute a natural or geographical protective duty upon human beings, i.e. upon competing ' labour.' We have only to compare steerage fares from Europe to United States ports — as well as from Continental ports to the United Kingdom — with passage rates to Austraha to understand, firstly, why the eight hours' movement has failed hitherto in America and, next, how necessary it will be to stave oflf, somehow, the competition of Continental labour in many of our home industries if one of the principal elements of the success of the Australian ' eight hours ' is to be secured here. Except in Queensland, colonial labour leaders have compelled their political dependents to do away with that really socialistic measure. State-aided immigration. The various colonial governments have been similai'ly com- pelled to protest against any large immigration schemes, promoted from this side, even to remote West Australia. Every now and then Trade and Labour Councils urge governments to represent through the Agents General at home that there is really no field for labour in the colonies, and they take the most elaborate means to circulate the same fable in this country. Where land is abundant and nature propitious workmen make work for workmen. There is an absolutely illimitable field for free laboui- as applied to the resources of nature in the Australasian colonies. The development of that field would of course benefit every man, woman and child now living in Australia. But the arguments used by the old school of American Protectionists (who were indi^ vidualists, perhaps without knowing it) that growing popula- IV.] State Socialism in the Antipodes. 165 tion and immigration make the surest market for native industries, or home manufactures, cannot be used by State Socialists in Australia. The horrors of competition and the necessity for quelling it are their main texts. This was the lesson which Mr. Benjamia Douglas, President of the Trades Hall Council, inculcated upon Lord Eosebery in Melbourne in 1884, and the virtual teaching of Australian labour leaders to-day is that every additional worker who lands, or is born and reared, in the colony is an additional competitor and therefore an enemy. While the ' goal ' or ' ideal ' of the economist and Free Trader, who finds before him boundless natural resources, may be roughly described as an ' infinite ' increase in the number of workers — ^never quite overtaking 'infinite' increases in the demand for labour, production of exchangeable utilities and rise in wages — the goal or ideal of State Socialists and Protectionists, so far as it can be ascertained from the speeches, writings, and actions of such persons in Australia, is one single worker^ earning all the wages paid in his own, rigidly protected and stationary, trade and producing an infinitesimal amount of exchangeable utilities ^. This astounding but of course unacknowledged ' principle ' underlies the whole policy of the dominant labour party and their political satellites in Victoria. They therefore remain consistently indifferent to the slow growth of popula- tion and its actual decline in the mining and agricultural districts, to steadily diminishing exports and the neglect or decay of innumerable profitable employments for labour, such ' The Victorian Tariff Commission Trade Union Congress in 1884 for of 1883-4 elicited the curious fact having suggested that a market might that one lonely human being earned be found in British India for some his living by cutting corks in the Victorian manufactures. They were colony. Thus, for the benefit of this accused of a design to reduce Victo- cherished unit, a duty of 4^. per lb. rian wages to the Indian level. Ee- on cut corks had been maintained, presentative Trade Unionists have which was extremely irksome and recently protested against the State injurious to the Colonial wine in- Technical Colleges because young Vic- dustry generally. torians learn to become 'fitters,' lathe ^ The Victorian Commissioners to hands, &c., there, and thus compete the last Calcutta Exhibition were de- with ' Labour.' nounced at the succeeding Annual 1 66 A Plea for Liberty. [iv. as the production of frozen salted and tinned meat, fresh and preserved fruit, wine, oil, tobacco, dried fish, hides, pelta, butter, cheese, condensed milk, &c., for export. As long as their political dependents will borrow money incessantly in London, spend it on so-called useful public works in and around Melbourne and increase the tariff at regular intervals, the labour party are well satisfied. Deputations representing various trades have constantly and successfully urged govern- ment to increase the duty on the article tjiey were interested in, on the general ground that unless it were raised above 35 per cent, ad valorem they would have to sacrifice the eight ' hours' principle and reduce wages ^. Colonial State Socialism revolves in a sort of circle, and the same sequence appears to present itself at whatever point we inspect it. Politicians sanction and float loans, to provide employment for their patrons on pleasant terms ; local banks and credit institutions make use of the proceeds of State borrowing to ' finance ' building societies, importers, manu- facturers, tradesmen and private speculators, who in turn ' Victorian Free Traders have come found that the high tariff, by increas- to use arguments really borrowed ing enormously the cost of living, has from American Free Traders, from a frightened away transient or casual country where ' Protection ' is merely workers, has deterred others from a patch of a strange colour on a gar- marrying early or rearing large fami- ment woven throughout of ' Indivi- lies, and has thus diminished 'compe-. dualistic ' materials ; contending, for tition ' generally. Except among Jews example, that Protection in no way and Roman Catholics, the birth and benefits the material interests and marriage rates in the colony are omi- pocket of the Victorian working-man. nously low. Married women born Mr. E. Jowett, of the newly-formed there and living under artificial, and Democratic Free Trade League, in a in many respects unhealthy social public debate with Mr. Hancock of conditions, shirk more and more of the Trades Hall Council, on June recent years the duties and exertions II, 1 890, took this ground. In the of maternity and rearing children. United States Mr. Jowett's conten- Already the most lucrative branch of tion is a truism, and, if we consider medical practice in the colony de- wage-earners as a class, and connote pends on this sinister fact. The free trade in labour, no doubt it is enervating effect of the climate upon equally true everywhere. But if we women and young children, cost of consider merely those Trade Unionists house-rent, necessaries of life, ser- now alive in Victoria, and the cir- vants, and even milk, in Melbourne, cumstances determining ' eompeti- explain if they do not excuse ' civic tion ' among them, I think it will be cowardice ' of this type. IV.] State Socialism in the Antipodes. 167 give credit to working men for goods, or for land and houses bought by them at inflation prices out of their savings. Neither shop debts, interest, nor instalments on purchases of land and houses, can be paid unless wages are good, and work on political railways and 'useful public works' plenty. These pleasant practices grow upon the community like opium eating. Ministers therefore dare not now hold their hand, calculate ways and means closely, or stop bor- rowing, lest the whole top-heavy fabric of State Socialism should come toppling down about their ears. The expen- diture for all purposes by the Victorian government for the last two or three years has been at the rate of about a^i4,ooo,ooo per annum ^. Part of this sum has been ob- tained by issuing bonds on the London Market, part from revenue. Under the existing hand-to-mouth financial policy it looks very much as though recent loans have been regularly floated to meet accruing interest on old loans ; that is, on the total bonded debt of the colony. When those Melbourne banks, which keep the government account, require to remit money to London to cash half-yearly coupons coming oiF the Bonds, they can draw upon London against the proceeds of each fresh loan, instead of having to buy wool or wheat drafts in the local market, and remit them. This agreeable system appears to be never ending ; as the local phrase goes, it ' re- lieves the banks,' and largely enables them to use their de- posits to ' carry' land speculators, and to expand local credit generally. The other half of the State expenditure in Vic- toria is derived from revenue, i.e. from Customs duties mainly. Neither coin nor bullion are in these days sent to Australia. Transfers of ' money' from Europe to the colony therefore invariably take the shape of bankers' drafts, against goods exported to the colonies ; a fact which explains the ab- normally large imports into Victoria of recent years. Govern- ment, through the Custom House, thus takes a heavy toll upon ■ During the last seven years Go- lie and corporate debts have increased vernment expenditure has increased by £32,000,000, and annual exports by 41 per cent., while population has of ' produce and manufactures ' fallen increased by 15 per cent. only. Pub- from twelve to nine millions. 1 68 A Plea for Liberty. [iv. all foreign 'money' sent on private account for employment in Victoria. In addition, it levies a second toll upon any balance of new loans — left over after paying half-yearly coupons, or interest charges in London — which ultimately finds its -way (in the shape of goods) to the colony. Thus the very same 'money' may figure twice over in the public accounts ; once as the proceeds of Railway or Irrigation loans sanctioned by Parliament, a second time as ' revenue' intercepted in the Custom House. This methodical system of inflation, this recurring Milion Segen from Lombard St., is locally so convenient and popular, that no class frets itself over such minutiae as the efiect of the eight hours' rule in diminishing the efficiency of labour and restricting production. There is great latitude in regard to public works. The generous policy of government is con- tagious. If the estimated cost of a new railway or public building be exceeded, in practice, a supplementary vote is hustled through Parliament late in the session ; the whole -thing is finally shaken up, shuffled, and discrepancies righted out of the next loan. No doubt the net effect of short hours, high wages and dishonest or slovenly 'labour' in Victoria is represented ultimately in diminished production of utiUties for export^. But the Trade Unionist who has just wrung ^ Anyone who attempts to estimate overt ' for the ■world's custom, where the economic effect of the reduced withdrawal of capital or diminished hours and fancy wages enjoyed by efficiency of labour would at once Labour in Victoria, is at once con- tell upon the nation's home trade, fronted by the fact that the whole exports and imports. But in Vic- industrial or manufacturing system toria, where every £1 worth of local there is very much a system pour manufactures which figures in offl- rire. While economists in Europe cial returns has cost at least £x los. dispute the existence of a 'wage to produce, and is nevertheless en- fund,' one becomes aware in Victoria sured a forced consumption in the of three such ' funds,' a fictitious colony by the protective tariff, close 'wage fund,' an equally fictitious calculations as to the effect of reduced ' capital fund,' and finally a ' con- hours of labour, wages, &c., are sumers' fund,' all miraculously sup- almost impossible, plied by the State and the foreign The population of Victoria in 1883, investor. The ' efficiency of labour ' when resistance to State Socialism means something definite in the virtually ceased, was 921,743, and United Kingdom, where labour and the exports of home produce were capital jointly compete in 'market £13,300,000. In 1887 the population IV.] State Socialism in the Antipodes. 169 from his employer a good rise in wages, or the average citizen, the 'consumer/ who has just been told by a kite-flying land syndicate that his back yard is worth .^30,000, does not fret himself about dwindling production or exports. In Austra- lasia there have been no means either of judging whether successive reductions in the hours of labour have created em- ployment for ' the unemployed,' because in the first place no efficient workers are ' unemployed,' in the sense sometimes legitimately used here, in any of the colonies ; and in the second place the Federated Trade Unions prevent 'outsiders' from obtaining employment, or even appearing in the labour market at all. Nor is any light thrown upon the argu- ment that reducing the hours of labour in this country alone to eight would 'kill' certain trades. What is meant by the latter phrase in Great Britain, of course, is that our manu- facturers could not compete either in the Home, or in neutral markets, with foreign manufacturers. Victorian manufacturers do not care about the great neutral markets ; they export goods (in steadily diminishing quantities, by the way) to the adjacent colonies, but manage to do that partly because of the subsidiary advantages mentioned above, and partly by selling goods there at a reduction — as compared with prices charged to Victorian consumers — equal to the amount of the Victorian duty on such goods. The tariff, of course, protects the flank of capital and labour alike against the competition of foreign goods in the home market. Australian State Socialists have for many years past op- posed and thwarted sales of the freehold of ' Crown ' land, — ' the national patrimony ' they call it — and shilly-shallying was 1,036,119 (estimated), and the be largely due to the action of 'the exports (which have since risen and amalgamated miner,' who has long then declined again) £8,502,979. enforced 'the eight hours.' Indi- Thus, while population had increased rectly, too, short hours and high some 27 per cent., exports had de- wages in Melbourne affect the supply creased nearly 40 per cent. All the as well as the efficiency of labour and while the class (farmers, graziers, &o.) production generally in the colony, who do produce utilities for export, workers being tempted to despise actually work far more than eight the slow process of developing the hours per diem. The diminution in natural resources of the colony by the yield of gold appears however to hard toil, 13 lyo A Plea for Liberty. [iv. attempts have been made to force the State ' leasehold system ^ ' upon farmers and settlers. They have failed disas- trously ; but one indirect result has been curious. The land already ' alienated,' or granted in freehold, in the colonies, is now the only land which can be freely dealt in. There has been, in fact, an artificial scarcity, or ofl&cial land ' corner' in Victoria, South Australia, and New South Wales. The quan- tity in the market being thus artificially limited, and land speculation being, with the exception of the turf, the only one not liable to be suddenly upset by strikes and legislation 'in the interests of labour,' the most reckless real estate gambling goes on from time to time in Melbourne, Adelaide, and Sydney. A dangerously large proportion of the invest- ment money remitted from this country of recent years, for employment in Melbourne, has gone to sustain land ' booms,' and is now represented by the 'paper' of land gamblers, held at fabulously inflated prices, by banks, building societies, mortgage, finance, and trust companies. Meantime enormous profits have been made by those persons who ' got out at the top' of the rise in land and house values in and near Mel- bourne. The phenomenal and ever-increasing concentration of population in a few large towns such as Melbourne, Sydney, Adelaide, Brisbane, and Newcastle of course stimulates the building and allied trades. It also swells the earnings of suburban railways and tramway companies, which depend for revenue on pleasure traffic. In Melbourne the heavy suburban railway traffic partly obscures the deficit which has to be faced on the interest account of the railway loans". ' An unfortunate expression of the ally for wire fencing, &o., and, as far late Professor Faweett's to the effect as production ofutilities is concerned, that he 'viewed with alarm the useless. rapid alienation of the public domain "Mr. Andrew Harper, M.L.A, in Australasia,' is constantly quoted estimates the loss — after deducting by the advocates of ' bottling up ' the net earnings from interest payable- nation's patrimony. The net result on the State railways (excluding the is that while the land's departments Hobson Bay system, the most re- may not sell freeholds to willing munerative of the suburban lines) at purchasers, the ' nation's patrimony ' £258,000 for 1888-9, "■'^^ ^^ ^^ is a huge breeding ground for rabbits, houme Argus, in July, 1890, estimated costing thousands of pounds annu- this loss, for 1889-90, at £500,000. IV.] State Socialism in the Antipodes. 171 The concentration of population also gives to the Federated Trade Unions immense strategical advantages. Nevertheless peaceable combination among wage-earners, even when rein- forced by perhaps the most efficient, rapacious, and unscrupu- lous organization now existing anywhere, does not seem' to diminish the profits of the large capitalist — or, in other words, the market rate of earnings — apportioned to capital in Aus- tralia by economic circumstances, which in the long run are really more powerful than socialistic legislators and labour organizations combined 1. Possibly Mill's earlier opinions on that matter were shaken by a succession of notable Trade Union victories about twenty years ago. The mountebank economists of our own day assert that as State Socialism progresses, even unskilled labour in this country will henceforward secure an ever-in- creasing and permanent benefit, at the expense of capital. We have had, among other events, the London Dock Strike of 1 889, in which the police observed an attitude of neutrality ; also the triumph of a riotous and violent mob of municipal gas workers at Leeds. No doubt Irish farmers have in recent years secured for themselves a vastly increased share of the profits derived from Lrish land ; but that latter triumph, espe- cially, was brought about by extra-legal, barbarous, or terrorist methods. To such methods any conceivable re-adjustment of proportionate profits, at the cost of the weakest class, is pos- sible. As long however as the struggle between capital and labour proceeds peaceably according to the recognised ' rules of the ring ;' in other words, wherever civil order and civil ' Working expenses ' alone, it seems, possibly be retrenched from his per- having risen from 52^ per cent, in sonal expenditure . . . there is no 1879 to 68 per cent, in 1889-90. law of nature making it inherently ' I saw nothing in Victoria to jus- impossible for wages to rise to the tify the opinion expressed by J. S. point of absorbing not only the funds Mill in his latter years {Fartmigktly which the capitalist has intended to Review, May, 1869) that 'There is devote to carrying on his business, absolutely available for the payment but the whole of what he allows for of wages, before an absolute limit is his private expenses beyond the ne- reached, not only the employer's cessaries of life.' capital but the whole of what can 172 A Plea for Liberty. [iv, rights are upheld by the executive, as they have been, with few exceptions in the colonies, coinbinationj Trade Unionism, and incessant strikes do not seem to alter permanently the value of what might, at any given epoch, be called the normal fraction representing the proportionate shares of capital and labour. What we shall probably see from time to time, and under exceptional conditions of the market, will be merely numerator and denominator multiplied by a higher figure, the value of the fraction remaining unchanged. Employers and industrial firms in the colonies have been now and then crippled, impoverished, and driven from business by sudden and vigorously conducted strikes. Frequently Trade Unions in Melbourne and Sydney have without any warning 'gone for' an employer, tied by the terms of a large contract, and, as in the case of the original contractor for the Melbourne Parliament buildings, ruined him completely. In order to remedy such wrongs, the Melbourne Harbour Trust in 1886 proposed to insert a ' strike clause ' in future contracts. The Trades Hall Council thereupon appealed to Government to withdraw the contributions from the Treasury to the Trust as a punishment As far back as 1885 an Australian Steam Navigation Com- pany was driven out of business by the action of the Federated Seamen's, Firemen's, Cooks' and Stewards' Union, and this latter, helped by allied bodies, has effectually strangled the development of the coasting trade, or of anything like an Australian ' merchant navy.' The result is that the monopoly of a few old-established firms in the steam coasting trade is not challenged ; they charge high freight and passenger rates; life is extremely insecure on these routes, and sea-borne trade is crippled and paralyzed. It is clearly seen in the United States that a high protective tariff alone wiU not keep up the prices of certain staple articles of manufacture, in face of keen local competition among capitalists themselves. Cutting rates, discounts, &c., help considerably in reducing from time to time the prices of manufactured goods in Europe and the United States. But in the United States, Factory Acts are not enforced, while ' labour,' although restless and irrecon- cilable, is utterly disorganized, and, as compared with labour iv.J State Socialism in the Antipodes. 173 in Australasia, impotent. The latter country, under State Socialism, seems to me to present the ' ideal' conditions for very rich capitalists : (i) a protective tariff; (2) vexatious and inquisitorial Factory Acts, based on the principle that the first duty of the State and the Legislature is to favour the Trade Unionist ; (3) an all-powerful Trade Union organization, mani- pulated by unscrupulous, narrow-minded, selfish, and ignorant men. The irresponsible despotism of the latter implies per- haps even more than the tariff, for it reduces competition among capitalists themselves to a minimum. The dread of facing the insatiable demands and exactions of Federated Labour, and the costly and harassing provisions of Colonial Factory Acts, more and more deter small capitalists, beginners, or ' small masters ' as they would be called here^ from rivalling old-esta- blished firms and starting new competitive enterprises ; while co-operative manufacturing does not of course commend itself to the thriftless and light-hearted Australian working-man 1. ' Free, Secular and Compulsory ' State Education in Victoria is noticed by Sir Charles Dilke among his problems. The ' A partner in one of the two great your composing-room you -will see a Melbourne newspapers mentioned to strange thing ; your type-setters, in- a friend one day that the Union to stead of being mostly young men, as which his compositors belonged was in London, New York, or San Pran- about to decree some increase of cisco, are mostly grey-haired men. wages or fresh advantages for its Were Melbourne in " the States " the members. The friend replied that most intelligent and ambitious of he was not surprised to hear it ; and your "hands " would long since hav« further counselled the employer to re- got credit and help somewhere and eeive a deputation from the Unionists started newspapers for themselves ; in question ; to grant their demands there would have been at least six gracefully; in addition, to present Melbourne daily morning papers — each of them with a gold watch. four of them making money, and 'But,' objectedthe first speaker, 'why thereby reducing your profits. As it the gold watch ? ' ' Because,' said is you have one serious rival, if you the other, ' the consistent tyranny have even that. Certainly as long as and the never-ending exactions of the Compositors' Union absolutely this same Union, which is ever with holds the field here, you will never you, are rapidly making your fortune, have another. Meanwhile your type- by effectually keeping out of the setters expect to die type-setters, business every new man with capital while you and your partners will die enough to think of starting a news- millionaires.' paper in this city. If you go into 1 74 -A Plea for Liberty. [rv. Victorian system is described in the ' Official Year Books ' as ' secular instruction without payment for all children whose parents are willing to accept it.' It is compulsory and truancy is punishable by fine. Sir Charles Dilke (pp. 366-383 of his second volume) does no more than translate the opinions of two of the best-known Melbourne partisans of the Act into guarded language, yet the history of this experiment in State Sociahsm and the result after eighteen years' trial, ought to be carefully studied by legislators and by educators in Great Britain, seeing that it is now proposed, by various groups of politicians here, either to copy the main principles of the Victorian Education Act, No. 447 of 1 873, or to embark on the very policy which made that Act logically inevitable. Sir Charles Dilke truly says that 'Victorians are strongly attached to their free system ; ' that it has ' a marvellously strong hold upon their affections ; ' that ' centralization is not un- popular,' and that Dr. Pearson, the Minister for Education, seems to be well content with the education policy of Ms colony as compared to other colonies. Of all State Socialistic measures Free Education seems to be the most enticing. A political party could hardly choose a more attractive dole or bribe for the electorate. Its success, however, is cumulative, and it is only after some years' experience that parents appreciate thoroughly what it does for them. Cash outlay to pay for the feeding, clothing, and education of children is, to selfish and self-indulgent parents, a constant source of irrita- tion. The small sums which should go to buy bread and butter, boots or bonnets, for youngsters, or to pay for their schooling, may be much needed by the male parent for tobacco, drink, and perhaps ' backing horses,' while the mother constantly needs new articles of dress and amusements. Free Education, at the expense of that pillageable abstraction ' the general taxpayer,' thus appeals to some of the strongest of modern instincts. In Victoria it would now be absolutely impossible for any Ministry, or political party, to withdraw or curtail the privileges and advantages given under the Education Act. The tendency is to increase them and to add IV.] State Socialism in the Antipodes. 175 to the cost of the system year by year ^. No candidate for Parliament in Victoria now ventures even to criticise the system lest the cry of the ' Education Act in danger ' should be raised against him, In Victoria, as in England, and more often in Scotland, rich parents do not scruple to throw the burthen of the primary education of their children upon their less prosperous neighbours ^. The excuse sometimes offered in the Colonies is that amalgamation of all classes of society in the State Schools is a democratic idea. The actual result, however, is that, where classes and masses do live in juxta- position, many State School teachers try to make their schools select and quasi-aristocratic. In Melbourne gutter- children are edged out on any pretext, and a special school had to be set apart there for this class — the very class on whose behalf the ' free ' element in the system was originally advocated. Popular as the Act is with Victorian town popula- tions, it is in the remote and sparsely -settled agricultural and ' During the debates on the present Act the late Mr. J. W. Stephen, At- torney-General in the Francis Min- istry, in charge of the Bill, declared that the cost per scholar in average attendance ■would never exceed £2 per head. It is now close upon £5. The Elementary education vote has grown from £217,704 in 1872-3 to over £600,000 in 1887-8. One official excuse for lavish expenditure is that in rural or remote districts the cost of giving education of a high quality to all children must be far greater than in the towns. All the time the rural population steadily decreases, while the town, i. e. the Melbourne, population is now over 40 per cent. of the total for the colony. In 186 1 it was 25-89, in 1871 28-87, and in 1881 32-81. The school attend- ance has only grown from 184,000 in 1874 to 192,000 in 1887. Apparently interest on some £1,120,000, cost of State school buildings, wear and tear, depreciation, &c. , do not figure in the Education vote, and seem to be paid out of the imaginary net surplus &om the State railways. " In 1888 a Board School teacher in Glasgow puzzled me not a little by complaining bitterly of some charge of trifling misbehaviour against his pupils (out of school hours), which had appeared in a newspaper for which I was at the moment respon- sible. He feared, I discevered, that his school might lose the genteel cathet which it enjoyed. Some of the best people in Buchanan Street, he said, sent their children to him. There is, however, historical excuse for this trait among the best people, seeing that the Scottish Board School system is in some way ' sib ' to the noble old parochial, burgh, and gram- mar school system, which for nigh two centuries did so much, in the Scottish Lowlands, to keep alive the true spirit of local self-government, and to develop, brace, and stimulate the best points in the national cha- racter. 176 A Plea for Liberty. [iv. mining districts W. of long. 143, E. of long. 146, and, excluding Bendigo, N. of lat. 37, that the Act has the strongest hold. Farmers and 'selectors' who have little money to spare, amalgamated miners, "who have killed ' the golden goose ' of investment in mining properties by their organized idleness and short-sighted rapacity, are conscious that they could not possibly provide by co-operation, or local rating, anything approaching the educational privileges and luxuries bestowed by the central department in Melbourne. Meantime, ' the general taxpayer ' has indeed become a mere mathematical, or algebraic^ expression in Victoria ; he has apparently neither body, parts, nor passions, does not cry out when he is squeezed, and is not represented in the Legislature. Sir Charles Dilke is right in saying that educational State Socialism is popular in Victoria and that the Minister for Education is well content ^. On the other hand, it is alleged that the Victorian Act has produced the evils of centralization in their worst form ; that as soon as the State took over the entire cost of the system local control and responsibility at once became illogical and have now completely disappeared ; that the cost of the system tends to increase indefinitely, owing largely to the fact that the State School teachers are banded together in a powerful ' This philanthropic and cultured Pearson (anticipating the Duke in The gentleman, formerly a Fellow of Oriel Gondoliers) became a Royal Commission College, Oxford, and, according to (limited). He however contented the testimony of Mr. David Gaunson, himself with vpriting a thin but in- ex-M.L.A,, one of the greatest living teresting Essay on the education authorities on the history of the question in the colony, in which, middle ages, may be i-egarded as the with rare prescience, he condemned Prosper M^rimfie of the State Social- the evils of ' payment by results.' istic Empire in Victoria. He entered His suggestions were entirely ignored politics as a Free Trader, but was by his political patrons, but a fee of speedily reconciled and received into iCiooo was paid to him for his lite- the Protectionist and State Socialistic rary labours upon the thin Essay. fold. In the latter interest he stood Afterwards he was provided with a unsuccessfully for a constituency in seat in the Legislative Assembly, a 1877. On the accession of the Pro- gentleman, whose original avocation tectionist party to power in that year was that of a brewer's traveller, the Ministry declared a Royal Com- having resigned his seat in order to mission on the Education Act to be become Librarian to Parliament, urgently required, and Professor IV. J State Socialism in the Antipodes. 177 Trade Union, the avowed object of -which is to increase their salaries and privileges by political pressure ; finally, that a distinct religious grievance, or disability, has been created by the Act of 1873. Protests against some or all of these evils and abuses have been made by colonists of high character and ability — all of them, except Mr. Archer, Protestants — in recent years ; by the late Dr. Hearn, LL.D., Chancellor of Melbourne University, Mr. Andrew Harper, M.L.A., Judge "Warrington Rogers, the present Bishop of Manchester, the Rev. W. H. Fitchett, Professor M^Coy ; and by critics as far apart in their Educational views as Sir Archibald Michie, Mr. "W. H. Archer, and the present Bishop of Melbourne. No reply is made to these gentlemen by the apostles of Victorian State Socialism, because, from the point of view of practical politics, none is needed. The whole patronage, finance^ and administration of the State schools, down to the most minute details, are centred in one large department in Melbourne. The promoters of the present Act did their work thoroughly in 1873 ^- The late Mr. Stephen and Mr. Francis sincerely believed that it was their mission to create a benevolent Educational despotism, a Miuisterial department which would mould the youth of the colony into one admirable form, and, among other things, ' con- trol the evil of denominational! sm which had raised its head there to such a fearful extent.' Accordingly, when during the discussion of the Bill the principle of ' free ' schooling — at the expense of the State alone — was accepted, the majority in Parliament, logically enough, rejected Local Option, or any claim by districts and localities to interfere with Elementary school patronage, finance, or administration. Boards of Advice were created, feeble parodies of the School Boards in this country ; but they represent no fee or ratepayers, were given no power in 187a, and exercise none now. The only basis of local responsibility and control, as well as of authority, which ' The educational policy of 1872 victories over the French to superior received an impetus from the Franco- ' book-learning, ' did duty in Australia German vear I The classic fiction, at the time, and is repeated there to that the German forces owed their this day. 178 A Plea for Liberty. [iv. can be claimed by local boards over the elementary educa- tion of the people, is local contributions, either in rates or school fees. On the other hand, if the State Treasurer be sole paymaster. Parliament insists, sooner or later, that the State shall be 'master' in every sense. Had the original promoters of the Victorian Act realised how completely it involved centralization, they might have shrunk from the prospect of responsibility for details since forced upon the Minister in Melbourne. The action, the inevitable action, of members of the Legislature has gradually brought about this latter state of things. Questions are asked in the Legislative Assembly, almost daily, as to the salaries of teachers, perhaps in remote districts, price of school books, supply of drinking -water to children, x-epair of school buildings, &c. There is no one else in the colony — save the Minister of Education, who pays for all these things — to ask. It is quite useless for either Minister or Members of Parliament to refer back to local bodies ; the latter pay nothing and manifestly have no status, and no right whatsoever to interfere. Naturally, therefore, the living interest and the stimulus given to education by the School Board system in Great Britain (outside the metropolis) are wanting in Australia. Victorian children are passed through the State machine, that is all the parents know. The majority of the latter may not approve of State school influences upon the morals, character, and behaviour of their children, but the whole thing, school books and materials included, costs nothing. Evils, abuses, and blunders, similar to those which have grown up under the London School Board, abound, but in aggravated form, under the Central Educational Department in Melbourne — official' supervision, discipline, and methods being of course defective in a colony where the supply of first-class civil servants is limited, where petty office-seeking is a growing vice, where the schools to be looked after are, in many cases, practically as remote from Melbourne as London is from the Shetland Isles. The tangle of red tape, the unmanageable accumulation of returns, correspondence, and official documents, the delay, waste, and paralysis at the centralized Melbourne office, have been often described by IV.] State Socialism in the Antipodes. 179 responsible colonists'. The Ministry, however, do not require to make any reply to such charges as these. They can always borrow their way out of such difficulties, and they know that as long as electors do not pay, electors do not care. In a limited electorate such as that of Victoria, the State school teachers' vote is a serious consideration. Although they have been, since 1885, under the Public Service Act, which was supposed to do away with political patronage, they have formed a powerful Trade Union, which meets regularly in conference, like the railway servants or any other labour Junta in the Colony, and threatens ministers and legislators. The principle that political influence should be used to extort money and other benefits for themselves from the Treasury is as frankly accepted and acted upon by these Victorian public servants as it was by Irish borough -mongers and Scottish ' controulers ' at the close of the last century. It is said that in London the teachers' vote and influence are potent at School Board elections, and fatal to the chances of candidates suspected of a desire to check extravagance and waste. In the United Kingdom, however, it may be anticipated that imder Free State Education the teachers' political vote and influence would be swamped by other, and far more numerous, political groups who have miscellaneous designs upon the Imperial Treasury. Theoretically such defects as exaggerated centralization at head-quarters, decay of local interest and of ' local ' control over extravagant expenditure, are not incur- able. They might disappear in time were it not that any reformers are at once met by the money barrier. Reform would mean increase to local burthens, and Victorian colonists, used to having their children educate(f ' for nothing,' or rather, at the cost of some person or persons unknown, by means of a financial legerdemain which has enabled the State Treasurer to borrow surpluses regularly in London, are less disposed ' After eleven years' working of number of children in average at- the Act it was admitted before the tendance was still a matter of guess- Eoyal Commission of 1882-4, by offi- work. Professor Pearson, in 1882, cials of the department, that they described the whole school census had never yet been able to compile system as ' confused and disorderly.' a trustworthy school census, and the 1 8o A Plea for Liberty. [iv. every year to relieve the State Treasury of its tribute. Even the perpetuation of the religious grievance, which Roman Catholics complain of so bitterly, seems to me mainly due to financial con- siderations. I came to the conclusion in Victoria that Roman Catholics are subjected to a wrong more galling, but not unlike that which compulsory payment of church rates inflicted upon Dissenters in this country. A strange state of things in a self-governing community, the vast majority of whom are of English, Scotch, or Welsh birth or parentage. I found a partial explanation in the action and language of certain Victorian politicians who supported the Roman Catholic educational claims in the past. The late Sir John O'Shanassy, one of the Conscript Fathers of the colony, and a splendid specimen of the old Tipperary yeoman stock, managed this delicate matter, and managed it badly, for years. Sir C. G. Duffy managed it so much worse that colonists finally refused doggedly to even discuss the Roman Catholic grievance. Verily much can be forgiven to a colony which has reckoned Sir Charles Gavan Duffy among its leading politicians, which has learnt to know him, which indeed can never forget him^. But unless the action, language, and opinions of those who complain of wrong and ask for conces- sions afford clear proof that granting their demands would imperil the lives, liberty, and property of their fellow-subjects, no enlightened community should be influenced by the blun- ' Mr. W. H. Archer, the gentlest of mail, oddly enough, Mr. C. G, Duffy men and the most earnest advocate arrived in Melbourne. Then he was of the Eoman Catholic claims in Vic- presented with £5000. Afterwards, ac- toria, in a memoir of his friend, Sir cordingtoMr. Archer, Mr. Duffy 'used John O'Shanassy {Me,Vb. B,m. xxxi. an unlucky expression as to his being 243), mildly, but firmly, repudiates " an Irish rebel to the backbone and the insinuation that he himself was spinal marrow ; " ' this, it seems, responsible for bringing Sir C. G. made the English, Scotch, and Welsh Duffy to the colony. It appears that colonists angry. They did not then Mr. Archer wrote to the late Fre- comprehend their Mr. 0. G. Du%, derick Lucas, editor of The Tablet, ask- nor foresee that he would continue ing him to come out to Australia to for many yeara to draw the only champion the Roman Catholic cause. pension accepted by an ex-minister When the letter reached England in the colony, quite in a loyal Lucas was dead, but it was published manner, in the London press. By the next IV.] State Socialism in the Antipodes. i8i ders, follies, and excesses of the spokesmen. In Victoria it seemed to me the noxious virus secreted by State Socialism, State bribes, and State doles has already penetrated so far that colonists deliberately inflict a wrong in educational matters mainly because they have been persuaded that justice would cost a great deal of money. Koman Catholic ecclesiastics and laymen in Victoria submit that although the State professes to provide money out of the taxes for the elementary education of all Victorian children this money is now so distributed that they, as con- scientious Catholics, cannot possibly benefit by it in any way. As proof of their earnestness they have since 187a expended nearly .^^300,000 in providing school buildings in which the children of conscientious Eoman Catholic parents are now in- structed in religious as well as secular subjects. Some twenty or thirty thousand children are thus provided for at no expense whatsoever to the colony, the secular education given being quite equal to that in the State schools. The Roman Catholic party now propose to continue to build their own schools, to appoint their own teachers, subject to Government examina- tion as to efficiency in secular subjects, and ask for a 'per capita grant or share of the free education vote, based, as far as I understand, not on the departmental rate, but rather on the actual cost per child under their system of instruction (about one-half the departmental rate) for all children who pass the Government Inspectors' examination in secular, or non- religious subjects, according to the official standard for age, &c. This demand is refused. The replies vouchsafed to calm and moderate protests from both Protestant and Catholic colonists differ in no way from the stock apologies put forward for the religious disabilities of Protestants, Eoman Catholics, Quakers, and other dissenters elsewhere in the past. The ' thin edge of the wedge ' argument is used. It is said that if Victorian Roman Catholics were given a per capita grant for each child duly educated in secular subjects they would soon demand a grant for new school buildings also. It is said that the Roman Catholic religion is a bad religion and inimical to civil and religious freedom ; indeed, Sir Archibald Michie, i82 A Plea for Liberty. [iv. whose sensitive conscience prompted him to write one of the few existing pamphlets on this question, mentions the massacre xif St. Bartholomew and the horrors of the Inquisition, and also quotes largely from Macaulay to prove this latter state- ment. What Macaulay 'says, and what all history teaches, about the effect of Roman Catholic ascendency upon human societies would be much to the point if it were proposed to give the hierarchy of that religion virtual control over the civil and religious liberties of citizens anywhere, but hardly answers the complaint that conscientious Victorian Catholics cannot possibly benefit from the annual education grant. It is said further that Eoman Catholic Governments do not give money to Protestant schools ; also that a portion of any grant given to Catholics in Victoria might be sent as a present to the Pope, instead of being used for education ; also, that the alleged • Catholic conscience ' in this matter is really a 'breeches -pocket conscience;' also, as has been said to Protestants who sought to establish schools of their own in Eoman Catholic countries, that the teaching sanctioned by the State is very good teaching — if the dissatisfied ones would only think so. It is also alleged that the majority of Victorian Catholic parents now cheerfully send their children to the State schools. But that to my mind merely proved, in some instances, that such parents are lukewarm Catholics. The fact remains that a certain percentage of Victorian parents, rightly or wrongly, consider the anti-Christian education given in the State schools pernicious. If there were only fifty such parents in the colony a grievance would still exist under the Act. Apparently, also, Roman Catholic priests sometimes sanction the sending of children to the State schools, if no Roman Catholic school exists in the neighbourhood, possibly as a general indulgence to eat meat on Fridays is extended to sick or shipwrecked people, the inhabitants of beleagured cities, &c., but those, I think, are matters for Catholics to settle among themselves. Mr. Sutherland, a cultured member of the Unitarian body in Melbourne, has disclosed what seems to me the most effective argument against the Catholic claims. In a long letter to the Melbourne Argus, of April, 1885, he states rv.] State Socialism in the Antipodes. 183 that among sensible men and women in the colony there is a strong but vague hostility to the Catholic claim. 'The object of my letter,' he says, ' is to give that consciousness a basis of figures and a more definite form, so that the nation at large may be fortified in its refusal to entertain the Catholic claim.' He then declares that ' if the Catholics ever succeed in obtaining a separate grant it would imply the closing of several hundreds of the smaller State schools.' I do not think Mr. Sutherland proved his case at all, but the vague impression that he might be correct in his view had a great influence with the colonists at the time, and has still. I followed this controversy closely when in the colony, because I marvelled to see a so-called free, enlightened, and progressive democracy sheepishly furbishing up at the end of the nineteenth century rusty weapons and rusty arguments of religious intolerance. After a while it seemed to me still more significant and instructive that the desire of the majority to grab all the State money going should be the chief reason for this rare intolerance. Shabby selfishness and chronic mendicancy are imperceptibly, but surely, developed by State Socialism. Later, there follows incapacity to do a single just or liberal act. It is not denied by the partisans of the Victorian Education Act that if Roman Catholics should ever ' pocket their conscience,' as they are invited to do, and abandon their separate schools, an enormous sum would have to be at once spent on school-buildings for the children thus thrown upon the State, while the educational vote would be at least .^''100,000 a year higher. Roman Catholics thus vir- tually take a large amount of expenditure on their own shoulders, and colonists accept an alms from the denomina- tion whose conscientious scruples they deride. I judged that men and women, degraded by State and Municipal borrow- ing and begging, lose national self-respect altogether after a while ^- ' The Eeport and evidence furnished mine of information on the working by the Koyal Commission on Educa- of free, secular, and compulsory State tion which sat in Victoria from early education. I do not suppose that so in 1882 to the middle of 1884, are a much could be learnt on this impor- 184 A Plea for Liberty. [iv. The complaints of Eoman Catholic Educators in Victoria are worth noting, because the Education Act of 1873 placed them under much the same disabilities as Church of England, Wesleyan and other Protestant Nonconformist Educators in the United Kingdom would endure if Mr. Morley's decla- ration of the 21st of February, 1890^ were embodied in an Imperial Education Act. But while Mr. Morley offered, 'on behalf of the Liberal party,' special privileges to Koman Catholics and Jews in the United Kingdom, the Victorian Act imposes equal disabilities upon all citizens who believe that the teaching of the Christian religion ought to be en- couraged in elementary schools. That which some regarded as merely a graceful philopena- present from Mr. Morley to Mr. Sexton raised certain hopes and gave a certain amount of satisfaction in other directions. Pos- sibly the Eoman Catholic hierarchy, who are well informed on these matters, did see the pitfall lying behind the oifer from the so-called 'Liberal party,' but some of the Roman Catholic clergy and laity in the United Kingdom must have been pleased at the recognition by so distinguished a catechumen as Mr. Morley of the claim of 'one of the great hierarchies of obscurant- ism ^ ' to dispose of an educational grant from the Consolidated Fund as they pleased. Mr. John Morley has declared, too, tant subject from any other source. would amount to endowment of one It is unpleasant reading for Tictorian particular form of religion. State Socialists, and after adopting a ' Mr. Morley, speaking to Mr. few trifling recommendations con- Acland's amendment in favour of tained in the report they have quietly free education, said : — 'Our position ignored it. A prids or synopsis of I think is this, that when a school is the minute and exhaustive evidence intended for all it should he managed procured by the Commissioners as by the representatives of the whole well as the final 'majority' and 'mi- community. When on the other nority ' reports, which are not very hand the school claims to be for the lengthy, ought to be available for use of a section of the community, members of the Imperial Parliament as for example the Catholics or the before ' Free Education ' is seriously Jews, it may continue to receive debated in this country. The Com- public support as long as it is under missioners by a majority of one, out the management of that sect.' of eleven, decided against the Catholic '^ ' The Struggle for National Educa- claims on the general grounds that a tion,' reprinted from the 'Fortnightly grant to Roman Catholic schools Ileview,'iS72-73, secondedition,p.97. _ iv.J State Socialism in the Antipodes, 185 that the educational claims of the Roman Catholic bishops and priests represent ' the black and anti-social aggression of the syllabus and the encyclical^,' and that 'the supposed eagerness of the parent to send his child to a school of a special denomination is a mere invention ^ .... of the priests.' Some Nonconformists, as well as the whole of the secularist or anti-Christian body in the United Kingdom, may also have rejoiced at the prospect of financial vengeance upon the Church of England held out by an ex-Minister. What has happened in Victoria shows how many of these hopes and anticipations are likely to be realised. I think there is conclusive proof that a free grant from the Con- solidated Fund, or from ' the State,' implies secular or anti- Christian teaching, and no other kind, in ' State ' schools ; that it would be impossible permanently to single out one or two denominations and give to them a portion of such grant to dispose of as they please ; finally, that the secularist or anti-Christian party, although actually in a minority — as they always have been and still are in Victoria — will manage, sooner or la,ter, to drive a wedge between the rival Christian denominations and to impose their own educational, or may we say atheological, ideas upon the State. Up to the nth July, 1851, 'the Port Philip District,' now the colony of Victoria, was a portion of New South Wales. For eleven years after ' separation ' or the grant of Autonomy, the educational system inherited from the parent colony was administered fairly well by a National Board and a De- nominational Board, disposing between them of the Govern- ment grant ^- In August i86a the Common Schools Act, promoted by Mr. Richard Heales, came into operation. It was administered by five quasi-independent Commissioners of Education. The principle of the Act is alleged to have ' lb. p. 63. ^ lb. p. 87. per cent.; Roman Catholics, 22 per ' In 1851 the grant for denomina- cent. In the following year he says, tional schools was, according to Mr. the latter 'obtained a grant in pro- W. H. Archer, thus divided. Church portion to their real numerical of England, 48 per cent. ; Presby- strength.' terians, 33 per cent. ; Wesleyans, 6 14 i86 A Plea for Liberty. [iv. been secular education, pure and simple, but the Com- missioners at first made regulations which sanctioned the blending of religious with secular instruction in voluntary or denominational schools. The latter increased slowly under the Common Schools Act. In 1873, when it was repealed, there were 408 of them in the Colony altogether, which had cost some .^185,000 to erect. Of this sum the State had contributed ^104,000. From the first there were conflicts and jealousies between the Ministry of the day and the Educational Commissioners, who insisted on exercising in- dependent patronage and control. Among the community generally the discussion of educational problems between 1 86a and 187a, as well as the investigations by the Eoyal Commission on Public Education in 1866, brought out Hke views to those common in this country at the time. There was the same jealousy of the ascendency of ' the creeds ' and ' the parsons ' on the part of the Victorian average ratepayer, and the same want of cohesion and unanimity — or positive antagonism — among 'the creeds ' themselves who were expected to champion the cause of religious instruction in Elementary State schools. The existing Act, JSTo. 447, of 1873, "^ chiefly due to Mr. (afterwards Mr. Justice) Wilberforce Stephen, a doctrinaire liberal, possessed of much industry, sincerity, and erudition, now deceased. When Mr. J. G. Francis formed a Liberal-Conservative Ministry on the loth June, 187a, in suc- cession to Mr. C. G. Duffy, Mr. Stephen became his Attorney- General, and an Education Bill, reforming the abuses alleged to have sprang up under the Common Schools Act of 1862, was part of the Ministerial programme. The Pro- testant clergy of all denominations thereupon held a series of conferences, beginning in July 1873, under the presidency of the late Bishop Perry^ to discuss the situation. The par- tisans of secular instruction, pure and simple, consisting mainly of free-thinkers but reinforced by a few clergymen and sin- cerely religious laymen, had formed a Victorian Education League. It cannot be said that colonists generally were seriously discontented with the Common Schools Act; but they shared the educational enthusiasm among Britons gener- IV.] State Socialism in the Antipodes. 187 ally at that epoch, and hoped also to get from a department of State a better and a cheaper system than ' the parsons ' had given them. The Eoman Catholic body in Victoria, who had even hesitated to accept State aid under the limitations em- bodied in the Common Schools Act, at once suspected serious mischief from Mr. Stephen's policy, and prepared, in secret as their way is, to offer what resistance they could to the forthcoming Bill. As happened in this country when Free State Education was mentioned at the beginning of 1 890, the Protestant denominations, clergy and laymen^ were by no means irreconcilable towards what they believed to be the Free State Educational ideas of Government. In 187a it was not understood how thoroughly Mr. Stephen intended to secularize Victorian education. Actuated by that spirit of futile opportunism, which to this day inspires the high strategy of so many Anglican Churchmen in the United Kingdom, the members of the conference of 187a contented themselves with a series of moderate, neutral, and, as it looks now, entirely reasonable resolutions. They were unanimously in favour of what Mr. Morley has called ' the organic prin- ciple of our constitution,' local control of some sort over elementary education. Parents they thought should have something to say in the choice of teachers ; the latter being permitted also to give religious instruction in State school buildings out of school hours ; while Government would perhaps be able to draw up a Scripture lectionary, containing selected passages agreeable to all Protestant denominations. They were willing that thenceforth no new 'voluntary ' schools should be established in the colony, a self-denying ordinance which, by the way, struck directly at the Roman Catholics. Two or three members of the Protestant Conference declared for free, secular, and compulsory State education in principle, arguing that religious teaching could, and ought to be, carried on quite apart from secular teaching, by the clergy or by lay helpers, instead of by State school teachers. The late Professor Hearn, the most profound and brilliant thinker who has served the colony, appears to have foreseen most clearly the economical objections to Free State Education, and he indeed 1 88 A Plea for Liberty. [iv. predicted, in a pamphlet issued at the time, the very evils of over-centralization, extravagance, and abuse of patronage at the Central Department which the Royal Commissioners un- earthed ten or twelve years afterwards. The Education Bill was introduced into the Legislative Assembly by Mr. Stephen on the i2th September, 187a, in a speech of mammoth dimen- sions, yet not uninteresting reading even now, for it sets forth most of the sophistries and illusions which charmed educational enthusiasts twenty years ago. In those days Buckle was not yet regarded by advanced Liberals as a fossilized thinker, and traces of his influence crop up in Mr. Stephen's interesting comparisons between enlightened and well-educated French youth, since the Revolution, and British youth, still in the trammels of 'the creeds.' Mr. Hepworth Dixon's and Mr. Matthew Arnold's rococo opinions about Swiss and Prussian education all figured at immense length in this speech and helped to benumb the intellects of worthy colonists, at that period hovering at the summit of the well-greased slide which was to carry them towards complete State Socialism. Mr. Stephen convinced the Legislative Assembly that elementary education directed by a central State authority would effectually purge the colony of clericalism and religious animosities. It was his belief that in a couple of generations, through the missionary influence of the State schools, a new body of State doctrine and theology would grow up, and that the cultured and intellectual Victorians of the future would discreetly worship in common at the shrine of one neutral-tinted deity, sanctioned by the State department. Noticing the objection that patronage would be abused under his Bin, Mr. Stephen declared that nO minister would ever 'dare' to appoint teachers from political motives. A few years later, when Victorian protectionists and State socialists had made an end of Conservative ministries, this Conserva- tive Education Act was used by Mr. Stephen's opponents to pension and reward their followers, and teachers of the worst character and antecedents were pitch-forked wholesale into the State schools. The opposition to the Education Bill in the Assembly IV.] State Socialism in the Antipodes. 189 was half-hearted and feeble. Indeed, its various ' principles ' proved themselves and each other as the discussion went on. The ' compulsory ' principle was almost unanimously accepted from the first, probably because of the Prussian and alleged American examples. The old quibble, that education if ' com- pulsory ' must be ' free,' next did service. Then, it having been assumed that the State must be teacher, it became manifest that the different groups who opposed the Bill, not being agreed among themselves, were utterly unprepared to answer the question, ' which particular religion is to be taught ? ' The only logical solution was, 'no religious teaching at all.' The Bill passed triumphantly through committee on the 19th October, and came into force on the ist January, 1873. Zealous Roman Catholics at once rejected the new Act. They refused to accept State aid on the official terms, and •went out into the wilderness.' And there they are still. But they set to work to build new schools and to provide for the schooling of as many children as possible ^. The Church of England, Presbyterians, Wesleyans, and other Protestants determined, on the contrary, to give the Act a fair trial ; as some put it, they walked straight into the trap. They gave up control of their schools and surrendered the buildings to Government, receiving compensation for valid interests, and have made no attempt to carry on ' voluntary ' elementary schools since 1873. Mr. Morley, writing on the Victorian ex- periment at the time, gracefully describes what was done by Mr. Stephen in 1872 as 'throwing a handful of dust over the raging insects,' i. e. the Christian denominations. In the same work he quotes the saying of an opponent : — 'religion can only ' Mr. J. r. Hogan, late of Mel- expenses are thereby reduced to a bourne, writes to me, ' In a few of the minimum. Recently new scholar- Roman £!atholic primary schools in ships, new Inspectors and a new Melbourne fees are charged, but in the curriculum have been introduced . . vast majority throughout the colony ... In country districts a few Protes- expenses are paid by collections and tant children used formerly to attend donations ... So that practically the Roman Catholic schools, retiring system is as "free" as that of the during the religious instruction half- State. The religious orders are now hour. But this is becoming rare.' largely employed as teachers, and iQO A Plea for Liberty. [iv. be taught in elementary schools by the lay master. If taught by the clergyman it would only be regarded as an insupport- able bore.' This certainly has been the experience in Victoria. State school teachers are heavily fined if they give religious instruction 'at any time.' During the last ten years earnest efibrts have been made by Protestant ministers of religion and laymen to get together classes of State school children for religious instruction after school hours, the buildings being always at their disposal then. These efforts have com- pletely failed. Secularism, or what some call free-thought, is the one creed virtually established and endowed by the Victorian Education Act. It may be questioned whether neutrality is possible in this matter ; children either learn some form of belief or of disbelief. In the State schools, we are told officially, 'lessons on morals and manners are given fortnightly ; for the treatment of those apparently drowned and of those bitten by snakes, periodically.' Eclectic heathenism is the note of State school morality in Victoria. The children are however taught English Grammar, Arith- metic, and Geography very well indeed; and the way. in which they will repeat the names of all mountains, capes, bays, lakes — as well as of the two rivers — in Australia, perhaps suggests that, after all, jin de slide heathenism may be 'much misunderstood.' Meanwhile the system must continue to be extravagantly costly : it is swathed in and strangled by red tape ; it inflicts injustice upon conscientious religious bodies ; it deposes parents from responsibility and the teacher from the free exercise of his noble craft ; it pre- scribes a stereotyped form of procedure on a track where constant progress and free experiment are most essential. In his survey of the colony of Victoria, Sir Charles Dilke (i. 248-52) mentions the Early Closing of Shops — under the 45th clause of the amended Factory Act (86a) of 1885 — among ' experiments tried ' not among ' problems ' of Greater Britain. But it is perhaps entitled to rank among the rapidly accumu- lating problems of Sillier Britain, seeing that Sir John Lubbock's Bill still loiters with intent round the door of the House of Commons. The readers of Sir Charles Dilke's IV.] State Socialism in the Antipodes. 191 book are lod to understand that in Victoria the experiment is a success, and that since 1886 retail shops have been compulsorily closed at tlie statutory hours of 7 p.m. on week- days and 10 P.M. on Saturdays, without injury to business, without protest from tradesmen or customers. The 45th clause of the Act in question ^ gave a species of local option to municipal bodies, and, inter alia, the power to fix the fines for soiling goods after 7 p. m. Certain munici- palities at once exercised all the powers available to mitigate the impending nuisance, thoroby exciting the wrath of the Socialist party, who promptly threw over the principle of local option and complained that a beneficent measure was being defeated by a base conspiracy. Sir Charles Dilke seems to sympathise with these complaints. He mentions the unfriendliness of the municipalities and the lowness of the fines, and adds some- what inconsequently, ' the light fines have been a success, for the publication of the names of the offenders has been suffi- cient.' It was sufficient in ono notable instance' to get the fines paid for the offentlor by public subsci-iption ; but that of course is not what Sir Charles Dilke means. ' Tlio 45th clause permitted ' shops the powers of local option under the of any particular class' (not schod- 45(11 clauso. On t.lvo 23rd of August uUni lis oxompted), 'on obtaining a following, a groeor nainod John Po- lii'i'usc,' to keop opon after 7 r.ii. '. . rogriuo, in tho subui-b of Pi-aliran, .. on a petition c-ortifled by the rauni- was spotted and iinod £3 7s. for oipal olork as boing signed by a lua- soiling ' small qunntities of toa and jority of tho.sliopUoopi'rskooinngsiu'h soap' after 7 r.M. The Argus next shops, within .... district.' It also day ooniinoiitint;, in a loader, on gave municipalities power to llxflnoa. IVregiiue's eonvii'tion, said, 'this, This power was taken away by an we believe, is the first instance of a amending Act, ad hoc, 961 of 1S87, eiimo of this particular sort having whieli imposed fines, from a mini- met with retribution in any civilized mum of los. to a maximum of .C5. community. A medal of some iuex- ' A Shop Assistants' Iji'ague, patron- ■ pensive substance might bo struck izod by a few political hacks, social- to commemorate this opoch-malfing ists, and idle approntiees, finding that event.' Tho ai'tiele wound up by government did not eare to enforee asking, ' Aro there any public-spi- tlio Act, employed (tj/oifeptwiirntairs to rited people who will subsci'ibo to a 'spot ' Iradospeoplo selling goods after fund for the payment of these abom- 7 P.M. in the outlying suburbs, wher- inablo fines 1' In a day or two this over tho municipalities had lacked appeal was successful, u list of sub- oourage to follow the example of the soribora appeared in tho papei", and Melbouruo Town Council, and exercise Poivgrine's fine was i-epaid to him. 192 A Plea for Liberty. [iv. The story of the Victoria Early Closing law is worth re- calling. It has long been practically obsolete in the colony, and when it was (on that very ground) proposed in 1890 to enact a similar, but far more drastic, measure, the public appeared to have forgotten not only the details but even the date of the first experiment. Colonial Factory Acts profess to be modelled on Imperial Acts, but contain important variations and ' extras.' Labour being well able to take care of itself is, generally speaking, indifierent to that legislative protection which has been thought necessary for European workers under their entirely different conditions. Yet for years prior to 1885, the Trades Hall leaders, anxious to have all operatives well in hand and under discipline, had demanded, on behalf of the bootmaking and clothing trades chiefly, legislation which would drive all outside piece-workers into factories. Female hands work at these 'light' trades, and girls of «ome refinement, aged or sick people, cripples, women with babies to look after, &c., who dishke factory life, take work home. Male Trade Unionists in the Antipodes have always objected to female labour, being anxious to get all the wages paid in all trades into their own pockets. Accordingly a bogus outcry was raised that 'the sweating system' pre- vailed ia Melbourne boot and clothing factories, and the politicians in 1882 packed a Royal Commission to solemnly enquire into • the evils of the sweating system in a country where the supply of well-paid labour never approaches the demand. A Report containing various foolish and, futile suggestions duly appeared ; some of these were embodied in a Ministerial Factory Bill introduced, but dropped, in 1884. In the middle of February 1885 a dispute was worked up by the Trades Hall Leaders in the boot trade on this very question of ' giving out' piece-work. It lasted for fourteen weeks and was settled by arbitration and compromise, largely in favour of the Trade Union. In the following session the Chief Secretary, yearning to do something for 'the paper-collar- proletariat,' introduced a modified Factory Bill which, ia addition to sops thrown to the Trades Hall Council, con- IV.] State Socialism in the Antipodes. 193 tained the Early Closing provision for the benefit of shop assistants, who also considered that they ought to be raised in the scale of humanity by the State. Hardly any attention was paid by the outside public or the shop-keeping class to the Early Closing proposal while it was before Parliament. Victorian citizens, modest as M. Jourdain, are not generally aware that they have developed such a grand institution as State Socialism. They leave such matters to politicians and geniuses. Business was not very flourishing at the end of 1885, and small tradesmen in Melbourne, trying theii- best to make a living, and taking for granted that Members of the Legislative Assembly were absorbed in their normal avocations of drawing their salaries, squabbling over obscure personal matters (absolutely uninteresting to outsiders), and fetching and carrying for the Trades Hall Council — ^paid little attention to the Factory Bill, while the one Melbourne newspaper which saw what was going to happen failed to rouse the interest of shop-keepers on the subject. Members of the Legislative Council (who are elected under a more restricted franchise than Members of the Assembly and get no salaries) insisted on tacking the principle of local control on to Early Closing when it came up to them and would probably have rejected the clause altogether if tradesmen outside had known at first what they found out subsequently and had made some vigorous protest. The Bill quietly slipped through both Houses in December and came into operation — after the triennial elec- tions for the Assembly were over — in March, 1886. Early Closing of shops got a fair trial — for a week. That was quite sufficient. The powerful City Council which rules in Central or 'Greater' Melbourne as it is called, worthily represents many of the noble and ancient traditions of local self-govern- ment. It is independent of the politicians and the dominant class, too wealthy to require to sponge upon the Treasury and strong enough to do its duty. A few days after the ' Silly Shops Act, 1885,' came into operation the Melbourne Town Council called upon tradesmen aggrieved under its provisions to peti- tion. They were all aggrieved and they nearly all petitioned. The hours of closing were at once extended, and to show their 194 -^ Plea for Liberty. [iv. appreciation of this piece of legislative folly the Town CoTincil fixed the fines at a nominal sum. One or two of the suburban Councils quickly plucked up courage to follow the example. Meanwhile the Early Closing Law remained in force in many districts. The results gradually developed were most remarkable and, as there was no precedent in any civilised country for a similar absurdity, unexpected. It was found that Early Closing did not operate alike in any two districts ; even at different ends of the same street it produced quite different results. It would, indeed, have been as reasonable to prescribe one uniform class, style and quality of goods for shops in all quarters of the city as to prescribe a uniform hour for ceasing to buy goods. In the fashionable parts of Melbourne, for example, the Act had no direct effect whatever, for the large shops there always closed at 5 o'clock; the class of customers who dealt with them, living in the suburbs, all went home about that hour. It was discovered that many of the assistants in fashionable shops kept small shops themselves in the suburbs, which practically did no business before 7 p.m. It was discovered that closing at 7 in some of the suburbs really meant, to large retail drapers and grocers, closing at 6, because all their assistants went to tea in relays at the latter hour ; six to seven was in short the 'off' hour. Female servants, who in Melbourne patronise the shops extensively, began to find that they could not get out in the evening to make their purchases; by the time they had cleared away and washed up the dinner or tea things the shops were closed. A large number of small retail tradesmen of course kept no assistants, doing the whole work themselves. 'Friends of Man' and Socialists had defended the Early Closing law on the plea that the down- trodden assistant wanted to improve his mind at night and to attend lectures and classes ; but if there were no assistant at all in the shop, hia or her mind could hardly be improved ; still the shop had to close. Business men, clerks, artizans, &c., at work all day in Melbourne, began to find out that by the time they got to their homes or lodgings in the suburbs, had their dinner or tea and stroUed out to make purchases, or IV.] State Socialism in the Antipodes. 195 even to get their hair cut, the shops were all closed. This class was obliged to lose half an hour from their work in the middle of the day to do their shopping in Central Melbourne. A vast amount of trade was therefore at once transferred from the suburbs to the shops in the centre of the town. It was discovered that a number of poor people — washer- women, dressmakers, casual workers — as a rule did not bring back work, or get paid for it, till late in the evening ; when they had money wherewith to do their small shoppiog, they found shops closed. As the Australian winter drew in, the streets, unlit by the lamps in shop windows, were dismal and deserted. The ' exempted ' tradesmen ^ began to find to their surprise that customers would not even deal with them when the streets were half dark ; one shop, it appears, in some way brings business to another. It had been necessary expressly to prohibit exempted tobacconists, chemists, &c., from selling stationery, cutlery or groceries at night, after the stationers', cutlers', and grocers' shops were shut. Mr. E. G. Fitz-Gibbon, the Town Clerk of Melbourne, stated, a few months after the Act came into operation, that he had received hundreds of letters from small suburban tradespeople complaining that they were being utterly ruined by it, and similar results were described in the Legislative Assembly, without contra- diction, in July 1890. Meanwhile the local municipal bodies one after another put the various powers given to them by the 45th clause into effect. A Shopkeepers' Union, (after the mischief was done,) commenced a vigorous agitation. This was met by a counter-agitation, comprising mass-meetings, processions, rioting, breaking the windows of large shops, and cowardly violence on the part of young loafers belonging to the Political Early Closing League and the Shop Assistants' League. A great meeting of the latter had been held in the Town Hall just before the Act came into operation, at which one of the least ' serious ' members of the discredited Govern- ment of May 1877, as well as the notorious Dr. Rose, 1 Chemists, coffee-houses, oonfeo- and news agents, were exempted tioners, eating-houses, restaurants, under schedule 3. greengrocers, tobacconists, booksellers 196 A Plea for Liberty. [iv. M.L.A., and a popularity-hunting gentleman, who was just then weaning a new religion, made soul-ful orations. Never- theless Government hesitated to enforce the Early Closing law, almost from the first. It gradually dropped into disuse, and has long remained a dead letter in the colony. It was remarkable that some few tradesmen approved of and sup- ported it all through^. They devoutly held the socialistic doctrine that the public might be, and ought to be, dragooned, by a paternal Government, into shopping at certain hours; not at the hours which suited customers but at the hours which suited indolent shopkeepers. The majority of Melbourne shop assistants, mostly young fellows born in the colony, seemed to have grasped the root principle of State Socialism thoroughly, namely that the Legislature ought to pro'vide what Sir Charles Dilke calls a ' beautiful national existence ' for them, and that it was to the State, rather than to their own exertions, that tradesmen's assistants ought to look for success, wealth, and comfort in life. During the last twenty years professional office holders, paid legislators, half-educated dreamers and enthusiasts in Austra- . lasia, have attempted to satisfy these new and vague longings ; to enact the part of a State socialistic ' stage uncle' towards the democracy there ; but have never had sufficient thoroughness or daring to carry out socialistic or coUectivist maxims and theories of government and society— maxims and theories which, at all events, are consistent, precise, and of logical obligation, if once we grant the socialist's premises. State Socialism in the Antipodes has therefore been a hybrid affair ; the tentative experiment of men who hoped to do partly, and without committing themselves too far, what thoughtful socialists and collectivists tell us they can do completely, if we will only give them a free hand. Experiments in crypto- socialism, tried upon a society at base, free, commercial, modern, English, would long ago have broken down on the ' In June, 1890, the suburban mu- law. 1200 small shopkeepers had nicipality of Hawthorn petitioned petitioned in favour of the BUI of the Legislative Assembly to enact a 1885. ' really ' compulsory Early Closing IV.] State Socialism in the Antipodes. 197 financial side had it not been that the legendary repute of those lands for natural wealth, such as gold, wool, a fruitful soil and a fine climate, has tempted investors in Europe to fling their money at the heads of Australasian borrowers. Latterly, as the frightful cost and necessarily unproductive results of State Socialism became apparent to Colonial ministers, they have, to prevent a collapse of the whole thing, been driven to apply for ever-recurring loans in Europe — on false pretences. Sir Charles Dilke does not see the pretence, or is silent about it. The tone of his book, where State socialists and the despotic Colonial proletariat are in question, is one of deferential subserviency, seasoned with half-genuine admiration, recalling those third- rate fashionable novelists of fifty or sixty years ago, who afiectionately described the births, deaths, marriages, and occasional foibles of our ancient aristocracy. As to the money lent or the credit extended by persons in this country to Australasian governments, financial institutions, and private traders, it may perhaps some day be worth the while of a ' Council of Colonial Bond-holders ' to enquire into the nature of the 'securities' which now cover those investments. In one sense it is true that Britons have lent goods, rather than cash, to Australasian colonists, always on the implied understanding that the latter will send us back exchange- able utilities in return — as soon as the reproductive public works become productive. Public works constructed on State socialistic principles, unfortunately, never do become productive ^ Australian colonists send to the foreigner fewer and fewer goods or utilities each decade ; instead, reams of pro- missory notes. Whether this system of one-sided free trade be destined to last for a long time or a short time, certain it is that it has already wrought profound — but, I trust, not irre- parable — injury to colonists themselves. Victorians of the new generation have, seemingly, come to believe that the real source ' I know that it is the private opi- vanced by the State to local Irrigation nion of two of the most experienced Trusts, under the vaunted State Irri- members of the late and present Vic- gation scheme, must be ultimately re- torian Ministries that the whole of the pudiated by the localities in question, money (some £1,000,000) already ad- 198 A Plea for Liberty. [rv. of wealth is in Lombard Street, rather than in the soil and climate of their superb fatherland. The subtle poison of State Socialism appears to be hurtful to workers born in the colony especially. Their fathers roughly held that man, standing face to face with reticent Nature, is duty-bound to ask himself, ' How much is in me % how much in my opportunities V and thenceforward to fight his very best to vanquish difficulties, perhaps in the end wrenching fame, wealth, and comfort from the circumstances surrounding him. Such, as we know, was the old pioneer spirit which for a while opened up a bright and noble destiny for the colony. In that kind of struggle often the prize won was not so good a thing as the lessons learnt in trying to win it. State Socialism to-day in the Antipodes seems to me to preach to willing disciples the despicable gospel of shirking, laziness, mendicancy, and moral cowardice. The further consciousness among all classes there, that tri- umphant and popular State Socialism depends for its exist- ence on absorbing money from abroad, without reasonable prospect of ever being able to repay it, seems to me bad also. Charles Fairfield. THE DISCONTENT OF THE WOBKING- CLASSES. EDMUND VINCENT. THE DISCONTENT OF TEE WOBEING-CLASSES. Children in the nursery are chidden for discontent, but there is a discontent of gi'own men which has in it something of the divine element. If all men were able to satisfy con- science and ambition by doing their duty in that state of life into which it had pleased God to call them, civilization would advance with but tardy steps. It was no culpable discontent which induced George Stephenson to engage his mind upon things foreign to his duties in the Tyneside colliery, which led the first of the Herschels to prefer the study of the stars to service in the Hanoverian Guards. In truth, there are many species of discontent. There is that which is the spur of ambition, which leads men to strive for better things, which causes them to rise in the social scale ; there is that which crushes them into dull and hopeless apathy; there is that which renders them prone to grumble at a fate which they do not attempt to improve by making themselves too good and too strong for it, which makes them prone to jealousy of their neighbours, which renders them ready to suspect that the inferiority of their position and the degradation of their surroundings are the results of injustice and of oppres- sion. In the discontent of the working-class all these elements are present in varying proportions. The better and more skilled workman strives to raise himself by cultivating his skill ; the unskilled labourer's discontent shows a larger measure of jealousy, albeit he too has his honest ambitions. The discontent of the unskilled labourer is the material 15 202 A Plea for Liberty. [v. upon which the agitators, roughly described as socialists, who have been largely responsible for recent disturbance^ in the labour market, exercise an increasing influence, and the object of this paper is to inquire in what sense of the word these men are socialists. Then comes the question whether the unskilled sections of working- classes follow these men because they are socialists or simply because they are useful ia the struggle for higher wages, and whether the working-class do or do not relish socialistic legislation when it enters iato their lives and sensibly curtails their liberties as individuals. Last comes the question whether the methods adopted by the so-called socialists are of a character which can be tolerated in any well-regulated community. And here let me say by way of preface that the word socialist is used not in a scientific sense, but to denote a class of men who caU themselves socialists, whom other people call socialists, whom the writer, for his part, would much prefer to call professional agitators. The field of survey is conveniently narrow. London is the centre of socialism in England ; disputes between labour and capital in and about London have been, to a certain extent, but to an extent more limited than is commonly supposed, used by the socialists for their own purposes ; and the London socialist leaders are but a few in number. They are Messrs. Bums, Hyndman, Champion, Tillett, and Marm., and, perhaps, Mr. Cunynghame Grahame. Of these Mr. Burns is far aad away the most influential, and, in a paper which aims to be practical, his character and his beliefs must be reserved for particular notice. Mr. Hyndman, sometime of Trinity Col- lege, Cambridge, law-student, newspaper-correspondent, aad author, is a more cultivated man than Mr. Burns, and under- stands better than he the theoretical principles of socialism. But Mr. Hyndman is not a man of influence. Mr. Champion, once an oflicer in the army, is a man of some education and of considerable business ability — ^he was of great service during the Dock Strike in this respect — but he is no orator, and suffers in the opinion of those whom he addresses, not only here but in Australia, by reason of a suspicion, not altogether v.] The Discontent of the Working-Classes. 203 ill-founded, that he is not of their class. Moreover, he has a habit of giving moderate counsel, which rendered him unpopular at the end of the Dock Strike, and during the Gas Strike, and has produced a similar effect in Australia. Tillett is the comedian of the group, a man with some capacity for organisation, a speaker who can hold a popular audience. But he is lacking in education and knowledge, and not a man of solid weight. Mann is a ferocious orator, calling himself a socialist, whose occupation consists in stirring up class against class. Untiring and energetic, .ready for any quantity of work, careless as to the results which his speeches may produce, he is the most dangerous of them aU. Both Mann and Tillett have recently, in the matter of the grain- porters' dispute, shown that, in extreme cases, they recognise the value of moderation. Mr. Grahame, who is nothing if he is not a socialist, has no following in the East End, and is not always welcomed by the leaders of agitation : for example, on a certain critical Saturday during the Dock Strike, when a manifesto, calling for a general cessation of labour had been issued and not withdrawn, Mr. Grahame shouted to the mob, ' Revolutions are not made with rose-water.' On that very evening he received from the head-quarters of the strike com- mittee an intimation that his services were no longer required. He was a nonentity ; he was ordered to go away and to place himself out of reach of doing mischief. He went off like to a child which had been scolded. He had to learn early, as every man who engages in active socialism must learn sooner or later, the first lesson of slavish obedience. Two other working socialists. Dr. and Mrs. Aveling, may be mentioned. They are cultivated socialists of the revolutionary order, ready at any time to make speeches, to keep accounts, to frame placards and manifestoes for the agitators ; but they are not persons of commanding influence. No apology is offered for these brief character sketches, for, if the writer's view be correct, the man's personality commands the following no less than the creed. Indeed, the rude socialism of the men who call themselves socialists is in itself somewhat chaotic, nor, until quite a recent date, has there been clear evidence 204 -A Plea for Liberty. [y. to show how much influence was exerted by the men them- selves, how little their socialistic views were accepted, how easily, when the simple and unsocialistic desire for an increase of wages desired free play, they and their crude socialism were thrown aside. The prominent figure of the group is that of Mr. John Burns. He is the life and soul of that which, for the lack of a better name, may be called the practical socialism of London, the socialism of action as opposed to the socialism of the library. 'If ever I cease to be a Socialist,' he said in the course of the Dock Strike, ' I shall be a Conservative.' The probability is that he has never been a theoretical sociahst at all; that he has never analysed his creed so as to discover whether one article of it is consistent with another. His views are not sufficiently defined nor capable of scientific definition, but for all that he is a notable and a powerful personage. It has been the fashion to describe John Burns as a charlatan ; but no greater mistake, no more foolish blunder, has ever been made even by men who, living out of the world, presume to pass judgment upon the men who live in the world. Let men who, prone to pronounce impetuous judg- ments, and ready to impute mean motives, describe such a man as Burns by the words trickster and self-seeker, take their Carlyle to heart, reading particularly his dissertation upon Mahomet ; let them remember that in the autumn of 1889, John Burns held 100,000 men at his beck and caU ; that when he speaks in Hyde Park thousands assemble round him while other orators are deserted, and they wiU refrain from charging with insincerity a man who has many faults and some virtues, a man who is before all things absolutely sincere. For our part, using the words of one who was in his time a keen and not over kindly judge of human character, ' We will leave it altogether, this impostor hypothesis, as not credible; not very tolerable even, worthy chiefly of dismissal by us.' John Burns has all the faults which are natural to a man of implacable zeal, imperfect education, and undisciplined sym- pathies. His life has been passed among the working-classes ; he knows the hardships of their life and the vices which they v.] The Discontent of the Working-Classes. 205 practise ; he is quite as prone to dilate upon their sensuality as upon their grievances, to rebuke as to incite. The fault of the man is that he has read too much and yet too little ; that he has been taken with the notion that he has a mission to fulfil ; that he has gone to work without giving due thought to the methods of working, without sufficiently considering the results which his acts may bring about. Trained as a working engineer, imperfectly cultivated, but yet having a strong taste for culture, to which he is able to give spasmodic indulgence, he preaches a doctrine which is a curious mixture of Socialism, Communism, Collectivism and Trade Unionism. Ignoring the rule that men are by nature not equal but un- equal, a rule of which he is a strong example, he believes in an essentially Socialistic Trade Unionism which aims to crush individuality and to equalise the earnings of strong and weak, wise and foolish. His object in life is mainly to improve the position of the working-classes, and the im- provement at which he aims, justifying the means by the end, is a real improvement. He would like, and he rarely omits an opportunity of making his desires plain, to see his fellows more sober, more pure, more enlightened; we are all of the like opinion, but we are not all imbued, as he is, with a trust in humanity which is almost touching in its simplicity. He believes that a working-class with more leisure would show a keen desire for self-improvement ; he thinks that a working-class with higher wages would spend its surplus earnings in obtaining the means of educa- tion, in providing comforts for the homes in which the wives and children have to live, and to be reared, would altogether tend to become more divinely human and less deplorably bestial. He does not know that the discipline which men undergo in winning these advantages for them- selves is more valuable than the things gained, is the neces- sary guarantee that the advantages shall be properly used. Therefore he aims to raise wages generally, and to shorten hours of work by all and any means. At the same time he has no fear of bringing about the destruction of trade — it may be that he hardly understands how delicate a plant 2o6 A Plea for Liberty. [y. trade is, and his view may be summarised by saying that he thinks the masters to be perfectly capable of taking care of themselves. This is a quaint creed, unreasonable and illogi- cal ; a creed which the experience of men contradicts, since it is found that in times of prosperity the collier of the Midlands and his neighbour the potter buy champagne and bull-dogs in preference to the cheapest of literature ; that the wives of gas- stokers have been heai-d to complain of the eight-hour shift, as opposed to the twelve-hour shift, on the ground that it gives the men more leisure for spending their earnings at the public-house, and leaves them less money for domestic pur- poses ; and that, as a plain matter of fact, trade is easily driven away from a port, especially from a port such as London, -which is not altogether conveniently situated. But the creed, chaotic as it is, is held by Mr. Bums with undeviating sincerity, and it explains his actions. In him we find, in these later days, a man who will support legislative interference with the hours of labour, and legislative regulation of the conditions and of the remuneration of toil ; a man who will join in the direction of any and every labour movement or strike of which the avowed object is either to raise wages or to drive the labourkig com- munity within the limits of a militant Trade Uniordsm; a man who will join heartily and make his influence felt ia promoting any and every movement, measure, or scheme, which appears to be likely to lead to an improvement of wages, to an amelioration of the conditions and to a diminu- tion of the hours of toil. He is, in fact, a socialist with variations. In the course of the recent labour movements — in which the agitation among the police is not included, since the poUce laughed at the efi'orts of the social democrats to interfere in afiairs outside their scope — the writer has enjoyed abundant oppoi-tunities of seeing the so-called socialists at work. They were the life and soul of the Dock Strike ; they were repulsed by the blind leaders of the blind during the Gas Works strike ; they led the men at Silvertown to their ruin ; they promoted and encouraged the miserable afiair at Hay's Wharf; they had a considerable share in the organisation of the Eight-hour v.] The Discontent of the Working-Classes. 207 Demonstration in Hyde Park, and they attempted to thrust themselves upon the parties to the recent railway dispute at Cardiff. These movements are of importance, because the first of them was the beginning of a chapter in English History which is not yet closed, nay, has threatened of late to be written in terrible characters ; because, thi'ough them all, and in spite of their differences in character, the so-called socialists pursued their aim with undeviating purpose. The Dock Strike was, at the outset, a revolt against conditions of toil which were intolerable. In the year 1889 the Directors who were in nominal control of the mass of the London Docks found themselves, not by their own faults but through the mistaken policy of their predecessors, in a position of great difficulty. They were weighed down by a burden of debt from which no financial magic could relieve them ; they were at the mercy of their creditors ; the capital value of their property had been greatly reduced; they were in the position of a manufacturer who, having enlarged his buildings and increased his plant to meet a trade which was expected to grow, has found that the trade has diminished steadily. But this was not the worst feature of their position. The system upon which the work at the Docks was done was, and had been for many years, the worst conceivable. The permanent staff of labourers was small ; the main part of the work at the Docks was systematically performed by casual labourers. There was little picking or choosing at the Dock gates ; there was no inquiry into character as a preliminary to employment ; and employment, at a small rate of pay, it is true, but still at some rate, was almost always to be obtained. Discharged servants, convicts released from prison, agricultural labourers thrown out of work, militiamen when their training was over, in brief all the men who, either from fault or misfortune, had h.0 settled occupation, knew that at the Dock gates there was always a fair chance of obtaining something to do. The inevitable result followed. Year after year the stream of the reckless, the incapable, the unfortunate men, the men who had been failures, flowed steadily towards the East End of London, and the condition of their lives grew worse and worse. There 2o8 A Plea for Liberty. [v. were more men to work than before and, if anything, less work required to be done ; the wage-fund was spread over an increasing number of mouths and bodies. Meanwhile the congestion of the population caused the rents of houses and of single rooms, however dilapidated, to rise rather than to fall. Sanitary considerations, never held in much respect by the poor, were utterly neglected. Over-crowding, squalor, poverty and immorality continued to increase without check. The wages, when they were obtained, were insignificant, but it is not here contended that they did not amount to an adequate remuneration for the work done. On the contrary, it is asserted that the work done by the average dock-labourer was barely worth five-pence, let alone six-pence, by the hour to the dock-owners who employed him. Those who accused the dock-owners of hardness of heart, because the labourers could not earn enough to support life adequately, forgot that it was the irregularity of the work rather than the inadequacy of pay for work done which caused the misery. In short, there was too little work and there were too many men to do it. The fault lay in the system which had encou- raged a population of men who could not earn enough to support themselves in decency to assemble and to multiply in the East End. The result was that in the summer of 1889, Burns, Mana and Tillett found in the waterside districts an undisciplined aggregation of individuals living from hand to mouth, accus- tomed to walk upon the verge of starvation, discontented with a lot which could not satisfy any man, passing an existence so miserable and squalid that they had nothing to lose. It was no very difficult matter to stir this population into rebellion, and the only troublesome part of the business was to organise the mass of individuals into one body. How the Dock- labourers Union was formed, how the stevedoreB and the lightermen, in other words the skilled labourers and the monopolists, made common cause with the 'dockers,' how, eventually, the members of the Joint Committee of the Docks were coerced into something near akin to total surrender, into making concessions which were larger than their responsi- v.] . The Discontent of the Working-Classes. 209 bilities warranted — these and like matters are foreign to the present purpose. More interesting is it to observe that the leaders of the agitation, while they were careful never to advo- cate and never even mention legislative socialism, were never- theless compelled, not only to teach, but also to enforce the first principle of communism, which may be taken to be that of equality, not natural but artificial. Trade Unionism of the new, that is to say of the militant species, succeeds by subordinatiag the individual to the class. The foundation upon which it rests is that the strong man shall earn no more than the weak ; and to this principle the dock-labourers, as a clasp, ofiered no opposition. They objected vehemently to piece-work, to that payment by results which rewards the industrious and the sturdy workers, and leaves the idle and the weak to their fate : they cried out for one uniform rate for all workers. Later in time, as we shall note shortly, the ' dockers ' practically repudiated all the socialism underlying this principle. But even here there is room for doubt whether the mass of the dock- labourers accepted the principle of equality upon its merits, since the contract system has one inseparable fault in London and elsewhere. The foreman, gaffer, or head-man of a gang, has always the opportunity of swindling his subordinates. He rarely loses it. The coercion which the members of the Union used upon other labourers — and with a great deal more effect than ought to have been permitted in a civilised community — was essen- tial to success. The idea underlying it was only partially socialistic, but it was the natural outcome of socialistic spirit. ' Ex hypothesi,' the leaders would say, ' the Union represents the true interests of the workers. Sequitur that it is the duty of every worker to be a member of the Union. We will enforce that doctrine by preventing non-Unionists from going to work.' The whole doctrine and the manner in which it was carried out were but amplifications of the principle that the individual must be subordinated to the class; if he accepted his slavery willingly, so much the better for the class ; if he rebelled against it, so much the worse for him. Of intimi- dation, of the open and physical kind, some instances were 2IO A Plea for Liberty. [v. detected ; but it was an open secret, and a fact thoroughly- understood by both parties to the struggle, that much intimi- dation existed in concealment. Men able and willing to work were oppressed with a vague and mysterious terror that, if they worked, they would be made to rue the day. It may be answered that there was no evidence to justify this terror. The answer is that the working-men, who knew their own class, felt it ; that although willing to work and spurred by hunger, fear stopped them from stepping into vacant places. It was no matter for surprise that speaker after speaker should institute comparisons between the lot of the rich and the poor. ' The rich man rolling in his chariot,' ' the poppkig of champagne corks at the Dock House' — vide the 8twr, erroneously, passim — were naturally brought into contrast with the lot of the starving dock-labourers. Such comparisons are the weapons with which the agitator fights; but the feeling to which these comparisons were addressed was nothing more than that vague discontent with existing conditions, that desire to become rich by acquiring the property of other people, that jealous feeling of injustice which is always to be found in the lowest scale of society. At ordinary times the ashes of this jealous discontent do but smoulder ; but they are always there, and the agitator with his windy speech blows them to a white heat. It is a part of his regular business. Neither, if the thing be looked at dispassionately, is the permanence of this discontent a matter for wonder, nor the thing itself a mere silly feeling which can be argued away. The lot of him who is born in the lowest scale of society is hard; it is easier to persuade him that he has been defrauded of his opportunities, than to convince him that he has missed them ; to those who would fain reason with him, speaking of ' Laws ' of political economy, of supply and demand, and so forth, he answers that he knows no laws save those which man, who made them, can alter. The appalling ignorance of the people, the readiness with which they accept statements and arguments of glaring absurdity, renders them an easy prey to the agitator. The agitator cries out for education. He may be well-assured that in proportion to the knowledge v.] The Discontent of the Working-Classes. 211 of a man are his desire and determination to work out his own destinies, to argue rather than to fight, and that if culture ever does obtain a firm hold upon the working-classes of England, the result will be diminution in the number of strikes, increase and improvement of profit-sharing schemes, and the extinction of the agitator's craft. Among the better class of the working-men the agitator is even now a nonentity. We have gone rather far from Mr. Burns, but it must be remembered that he had lieutenants who were more ignorant and less scrupulous than himself. In the matter of omission, however, he and his lieutenants were at one. Rarely, indeed, in those days did they allude to the possibility of legislative interference between labour and capital. Never did they suggest a limitation of the hours of labour. From time to time Mr. Bums would deliver himself of a fiery exhortation to the people, would allude, almost in the words of a recent preacher of note, to the 'carnal, low-lying marshes of sen- suality ' in which they lived, would speak to them hopefully of the millennium in which they would have more leisure for improvement of themselves so that they might be better husbands, better parents, better citizens. But Mr. Burns and his satellites were very well aware that the hope which buoyed up the people was that of obtaining more money, and that mere love of socialistic theories went for nothing ; so Mr. Burns and his friends made a species of compromise, and salved their socialistic consciences by urging that the hours of work to be paid for at ordinary rates should be few, and the hours of work to be paid at extra rates should be many. Given a certain quantity of work to be done and a limited number of men to do it, in proportion to the shortness of ordinary hours and to the number of ' over-time ' hours, will be the increase in the wages of the earner. With regard to other socialistic measures, projected and effected, it will be con- venient to speak later ; it will be enough to say here that, during the Dock Strike, it would have been in the last degree imprudent to enunciate the principles of an Eight-hours Bill. Your casual' labourer at sixpence an hour would like the legitimate day to be as short as might be, and the overtime, 212 A Plea for Liberty. [v. at eight-pence, to be long ; but the principle of the Eight-hour movement eliminates overtime altogether: to advocacy of that purely socialistic principle a mixed crowd in Hyde Park will listen ; but the moment it is seriously threatened numer- ous sections of the working-classes, as the Trade Union Congress showed, are up in arms. A very recent incident in the history of the Dock Labourers' Union shows how little the dock labourers realise the principles of socialism. The socialists helped the dock labourers to victory in August of 1889. Twelve months later the socialist leaders, under com- pulsion from below, announced that for the future admittance to the Union would be rendered more diiBcult. In short, they attempted to create a monopoly of work in the London Docks for the 32,400 London members of the Union. This, of course, is not socialism, but its very opposite, selfishness. The gas- workers affair, in which the London socialists were not allowed to play any part, was never a strike in any accu- rate sense of the word, for the simple reason that the would-be strikers were replaced without much difficulty. The ener- getic policy of Mr. George Livesey converted men who said they were out on strike into men who were out of employ- ment, and all the talk of the necessity of arbitration or the possibility of it, all- the well-meaning efforts of cardinals and ministers to interfere in the matter, were entirely futile. There was nothing to arbitrate about, no mediation was possible; the outgoing men were men who had been gas-stokers, who knew how to charge a retort or to stoke a furnace, and that was all. Their best chance of becoming gas-stokers again was to seek employment elsewhere. It is necessary to impress this point, although it is foreign to the immediate purpose of this paper, because Mr. Livesey has been much misrepresented. He has been spoken of as a merciless man who would not yield an iota, whereas in fact he was a merci- ful man, albeit strong of purpose, who having at last accepted a challenge to fight, took without a moment's delay such measures that, while victory was certain, retreat was im- possible. The world did not know at the time what the series of provocations had been ; it did not know that con- v.] The Discontent of the Working-Classes. 213 cession after concession h&,d been followed by demand after demand, that the men, acting upon the orders issued by the executive of a Union, which was and is by the confession of the secretary (see the January number of Tirae) purely militant, had embarked upon a policy of aggression ; that they were asking for more than was reasonable. It has learned this now. It must also be well aware that the objection of the leaders of the Union to the profit-sharing scheme, which, on the face of it, was a scheme of socialistic tendencies, in the best sense of the words, was due not to any suspicion that it would be worked unfairly, but to a knowledge that it must have the effect of checking the policy of restless importunity upon which the existence of the Union and their prosperity as leaders depended. But it is said that Mr. Livesey openly stated his intention of crushing the Union and of destroying the men's right of combination. As a matter of fact, Mr. Livesey made no such statement, but there is not a particle of doubt that he did mean to take a course that would result incidentally, but none the less inevitably, in the destruction of the Union, and that from the public point of view he would have been entirely justified in aiming to crush the particular Union to which he was opposed. He saw, he must have seen, that this Gas-Workers' and General Labourers' Union was purely and undisguisedly a confiscatory engine in everything but name. The difierence between it and the established Unions may be easily stated. The older Unions, presided over by men having some knowledge of political economy and of the con- ditions of trade, have a defined policy. They desire, when it is possible, to improve the position of the working-man ; in times of commercial prosperity they will insist, using his obedience to them as a weapon, that he shall have what they consider his fair share of that prosperity ; in times of com- mercial depression they will help him and, in effect, they perform many of the functions of a friendly society. Ad- mission to such Unions is a privilege not lightly to be obtained. This policy is stigmatised as degenerate by the secretary of the new Union. His policy and that of his 214 -^ Plea for Liberty. [v. Union is that of the daughter of the horse-leech; it is a policy of continual importunity. The new Union cares not whether men are ill or well paid ; it is ever ready with a fresh demand. Concession does but whet its appetite ; it claims for labour the whole of the profits made by labour and capital combined ; it aims to be the absolute dictator of the conditions of toil, to say who shall work and how much he shall receive. And this, be it observed, was the Union which grew from that which Burns, Tillett, and Mann created. Its development in the direction of greed shows how little the socialistic theory of life affected the dock-labourers and their fellow-unionists. This was the Union which Mr. Livesey aimed to crush, and it is here deliberately said that the endeavour so far as it succeeded — and it did succeed to the extent of setting the South Metropolitan Gas Company free — ^was entirely to be justified. The public were largely interested in the result of the conflict inasmuch as the position of the Gas Company was such that its shareholders could not entirely lose their money, until the increase in the cost of labour was such that men ceased to consume gas. Mr. Livesey therefore was a trustee, and the public were his cestuis-que-trustent. He had a duty towards his men, a duty to see that they were reasonably paid; but he was under an obligation no less paramount to see that the public was not imposed upon, as it would have been if a firm front had not been shown to the Union. The Union would have coerced him, if it had been able to do so, into complete neglect of the obligation to the public. Enough has been written to prove that the New Unionism which has been at the bottom of aU the recent troubles in London, adopts the confiscatory articles of the socialistic creed. Some of the founders are sincere and enthusiastic, if not weU- informed, socialists ; but the bulk of its followers only care to use the socialists as means to securing higher wages ; others, it may well be, have personal objects in view ; some, while they think they are sincere, do not mind combining the pursuit of their own interests with that of the principle which, more or less honestly, they believe to be just. That is not the poiat. v.] The Discontent of the Working-Classes. 215 It is more worthy of notice that the principle which under- lies the militant Union is the principle of socialism. In the first place, the individual is subordinated to the class ; in the second place, the class desires to obtain the whole of the profits which are derived from capital and labour com- bined. In other words it desires to confiscate capital. Meanwhile, it is to be observed that, wherever the working classes are brought into contact with legislative socialism as an actual fact, they invariably rebel. The greater part of the socialistic statutes of recent times are simply hateful to the people whom they were intended to benefit. The enforce- ment of cleanliness, of sanitary regulations and such matters, is attended with the greatest difficulty as the promoters of 'model dwellings' have found to their cost, because there are no people in this world more sensitive than the working- classes of this country to encroachments, real or fancied, upon their liberty. The proverbial saying that the Englishman's house is his castle does but emphasize the fact that there is nothing more hateful to the average Englishman than inter- ference. He loathes the inspector and the official, but the inspector and the official are the inseparable accidents of the socialistic community, and every socialistic measure which is passed into law brings into birth new officials and new inspectors not only of houses but of persons; It is idle for Parliament to enact that children shall be vaccinated, that children shall be educated, that children shall not be set to work while they are of tender age, to formulate rules sup- posed to prescribe the minimum number of cubic feet of air allowed to each person in a house, the minimum of sanitary conveniences and so forth, unless Parliament also sends somebody to see whether any attention is paid to its commands. Yet the people who are despatched upon these errands are universally detested ; indeed, it is not more un- pleasant to be a tax-collector than an inspector of nuisances. It is only after socialist measures become law, or when they threaten the interest of an inteEigent class, that those whom they afi'ect realise the position. Of this an excellent example has lately been afforded. The Bishop of Peterborough recently 2i6 A Plea for Liberty. [v. introduced a Bill affecting the liberty of the working-class with regard to the insurance of their children on the ground that in some instances the liberty was abused. His proposal received much support from the press and the sentimental public, but it created such a storm of indignation among the working-class that in all probability nothing more will be heard of the measure. Again, not many months have passed since a meeting in support of the Eight-hours Movement attracted a huge crowd of more or less enthusiastic persons to Hyde Park. There need be no hesitation in saying that the measure contemplated by the promoters of that meeting would, if it ever became law, involve the greatest possible amount of interference with the liberty of the working-man and his freedom of contract. There are twenty-four hours in the day; it is proposed, to put the matter plainly, that no working-man should be allowed to sell to his employer more than eight hours of those twenty-four ; that the re- maining sixteen hours must be spent in compulsory idleness, or as the enthusiast would put it, in cultivated leisure. It is the firm opinion of the writer that if that measure ever became a part of the law, it would, within a year, be held so intolerable by the working-classes that Parliament would be compelled either to depart from the practice of centuries and eat its own words by an immediate Act of repeal, or to stand by and see its orders ignored. The textile trades have found this out, but great numbers of the people support this utterly despotic movement now and will, very Ukely, continue to support it until they find themselves writhing under the pressure of a law which they have themselves helped to create. For the present, they are reminded that the hours of toil are long ; they are frightened with idle tales to the effect that their lives are shortened by excessive toil, whereas in truth the working-man's day is not nearly so long as that of the busy lawyer, or the journalist, the doctor, or the active clergyman. But they are not told, and all but the more intelligent omit to remember for themselves, that in a world which is hard and practical, a world in which buyers, whether of work or of things manufactured, v.] The Discontent of the Working-Classes. 2 1 7 will give that which the thing bought is worth to them and no more, a diminution of the hours of labour involves an inevitable diminution of the earnings of labour. Nor will they realise this until it comes home to them in the shape of bitter experience. In conclusion upon this head let the opinions set forth in the foregoing words be summarised. The working-classes, especially the lowest among them, the men who have least to lose and most to gain, are not averse to the confiscatory side of socialism ; nay, finding that socialism at the outset does tend to improve their position, they will honestly and in good faith proclaim themselves socialists. They would be glad to earn more and to work less. So would every man upon whom the curse of Adam has fallen : and the vision which is presented to them is that of a golden age, in which the least possible amount of work shall be rewarded with the greatest possible amount of pay. On the other hand, they bitterly resent all laws which are Bocialistic in their tendencies, that is to say, all laws which interfere with their individual liberties ; but the pity of it is, that they rarely perceive the socialistic tendencies of a projected measure and the menace to their liberties which it involves until they feel its pressure. Then, and not before, they appreciate the fable of the Stork. Moreover, as soon as socialism has done its work of raising their wages, they desert it altogether. With regard to the legality of the methods employed by the socialist leaders in the course of strikes there has been some question; concerning the facts there is none. Dock- labourers have been induced to threaten that they would not touch coal brought to Cardifi", for example^ from collieries upon proscribed lines, and it has been announced that even if coal was placed on board vessels, the seamen and firemen would refuse to navigate the vessels. The same menaces, futile for the most part, but significant none the less, since they show the existence in outline of a vast and far- reaching conspiracy, have been held out in every one of the great disputes which have been mentioned. Mr. Wilson's threats during the Dock Strike, the nefarious manifesto 16 2i8 A Plea for Liberty. [y. issued during that strike, -with the vie-w either of causia<*- « ^ i>. HI ro ro o CO O fO OS 1 '*■ CO ^ CQ it -^ N "O i>. OO S »0 o\ ^ 13 ^ ^ 00 -^ VO I-l II n S $ 00 v2 o o w x-^ aiiS g"s"^ 1^ o M h;"^o i -* ^ o H) Os o o n ^ ^Ti N O O 00 1 »0 CO r^ m CO ^ S 1^ a 00 (33 3 ^ 1 J OO 00 1 OO 00 1 t-( rH B 1 to CO cq OO VO C4 H o\ lO III CO o\ CO VO M 00 OS 1 M -*• 11 CO Ov CO M W5 00 1- IH M 1 o CO ON o o o\ CO to 8 00 O M i M IH CO o\ t to 8. II H CO o\ 00 IH 00 VO PI 1 1! o n CO CO to 00 ON 00 to S CO CO \o 00 to CO 00 CO Il- ls U5 00 >o CI 8 f VO CO to M to to CO 1 00 CO 00 C4 VO M to ON g 1 H g. ca IH M $ 00 00 00 VO rH 1 (M 00 OO oi 00 ■=? OO 00 OO I-l H ■e o ■■8 a ^ :r 12 336 A Plea for Liberty. [X. .00 I oo oo o o « N fH ■*(J Ph M 1-4 H Ph r N a w 1^ r-> on ^ 1 M CO o Izi H ^ H «M H !z: S M O O pq o m o E-i R4 DO 1X2 ■< O l»s CN -^ eq 00 OS 1^ ■^ n Cs VO lli <7\ HI ^ «i CO J>. CO OS M W HI HI Cfl n c« CO CO CO M ■B-S 00 « -* VO CH VO VO CO VO HI ^ a ro CO O^ HI HI us VO li .^ C4 CO 00 OS CO H On PI M vo « c^ 00 x-» VO US OS J>. i^ hiS w CO CO CO CO -i- «a VO *^ HI *>. ? 1^ 10 i-l VO *^ N VO ■- CI 10 r^ ^ II w a» CO w us ■^ CO !>. £». HI *>. CO U3 ■S te i|' o\ U3 HI w eq d !>. US CO VO *^ 'o CO OS l-l ON CO OS ON us II « 10 CO n n « HI « CO c< CO ** p Pii 0\ CO o\ CO VO PI VO U5 M *^ CO 00 t-^ 'd- HI P) CO HI ON m US CO N r^ ll^i r^ 'tf- CO J^ \ri CO r- P) t^ N CO lO ** U3 OS ON M CO " Hi 00 1.- ■<*• 00 0\ J:^ CO i-^ M CO 1-^ PI HI >) k M N CO ■^ i>. CO HI ON ^ CO "^ s S CO 00 J>- 10 PI CO Tj- CO VO ■ifi CO « « CO CO C4 cO PI 9 g- «5 CO CO VO CO VO 00 n c« CO CO CO M CO CO PI ■* rj- VO Tt- ro J>. CO CO 10 c* CO CO ^ VO 1 co OS 00 ON « *^ US us .r^ VO C4 HI HI Ht CO ^ •^ us HI us CO E-^i in CO 0\ HI 00 VO p» ■^ CO M |1 OS »o CO w VO »n ua HI ei VO .b-. 10 CO \o »« CO 10 irs us US *^ us >>" „• ti « '«^ *>■ CO M 00 us PI "* ON HI VO CO \D Os HI -^ -^ CO' !>. J>. OS Ip M M o^ SD HI CO HI M CO CO C^ HI us wga 8 .• i» Sal CO CO „ Ir^ H t^ r^ ,_, 0^ M- CO H J--. '<1- "«^ P» CO -<*- US t^ CO Ht US ON 00 OS OS ■^ Ul JT^ i^ -^ i-^ s .08 M HI HI Ht •-*♦ w CO 1 ^^ HI S!.d tx HI VO H- « 00 0\ en «^^ VD ON ON CO OS -*■ ^ CO CO VO •* ■* « C4 CI cq Ht en « p» P» C4 US C4 -— 00 m 00 crs y-K (M CO '^H WS - 00 00 00 00 CO 00 00 00 00 CO 00 "0 iH rH 1-1 iH rH l-l f-i iH r-^ 00 fi ■i § .a m § ^ c^ p» eS "S n3 a> n « y r^ .2 s a> n3 P^ u >^ a fff © H^ •s. -i- X.] Free Libraries. 337 h3 n w t> ^ P^ tx H > iz; ^ o S Um & H EH ^ H o <^ m o ^ is i4 H 1^ ^ S < ^ P p P3 a P5 fe ol p 1 O o m H ■*! w Eh P |?i 5 M -< M rt fe m H k1 i^; (L< g o o C) *4 M (4 o ^ r centage Issue in fie Fiction compared th Gross Issue. t^ .t^ ro M o\ ro J>- M H Wl NO W5 *^ ^* 9^ "?* O ON 00 00 -^ »p lO 9 CO ON v6 ro O i;, -;»- >^ OO 6 »o 00 U9 6 6 X-. VO t-^ U5 VO lO -^ NO 00 vo !>. j^ 00 S'SSsS f Prose ction as mpared with Stock. «5 3: ^ Ui ^ ■^ o VO CO ON i^ H ON 00 ON Tl- W CO H c^ CO ON ON M M 00 *H ON Ov 1^ H NO CO OO 6 X^ n2 6 M H w C4 M M M cq Hi ^=■£8 .3gg o ^ ^ N CO 00 NO 00 CI t^ ON CO * CO Tt- fo -<*• CO -^ Th O cq M On ^ lO CO 1 ^ o M CO CO 00 J>. m 00 >o o CI OO c< 00 I>- U5 M »« H NO NO ■^ o 4: 00 I'^s N -^ -^ C< CO I^ M O ON .^^ NO HI «5 CO ua -^ M CO ^ M Stock of Volumes in Prose Fiction. 00 * M J>. Th t^ NO CO Th * CO O t^ ro OS ON r>. CI j^ NO ON ■n- CO 00 ■^ J^ O O Th »n 00 ON ON CO »o cq m J>- 00 vo 00 x^ J>. J>. Th CO CO !>. HI Hi « M T(- M i-t HI ^ ^ -^ ITS ^ ON O Th CO VO o CO r^ ON as o N ifi CO t-^ 00 o lO On x^ lO ON ^o ON a\ ^ \6 N 00 00 OO 00 NO NO e^ -^ « M O OO M M « M CO o U3 HI o is CO o o IH NO "? ^ ON m o NO O r-^ ui ON O NO 00 Th Th CO ON o o ON r^ SJ j>- « m ON 00 M ON NO ON Th r> U3 N -^ r^ CO O Th ifi M O o 00 NO "^ -^ irs j>. J:^ M NO CI '"' M w ■s sk- ro 00 \o lO -<*- o 00 00 X^ J>. vo O ills ©a -3 CO QC »/i o\ ON C* o ON 00 NO CO NO o i-^ « vo vo NO e^ NO Th lO U5 NO ON o HI *-- 00 « irj r-- PI o CO lO «5 ON "l>-s •*h «3 O M I^>. J>^ CO « IH M w Ci w o-. 8 lis Ui w lO ON ON Th 00 00 00 o O Q o |llf ro H o^ lO CO lO vo o CI ON vo o O M \o N NO NO ON ■. Th CO Th NO VO lO J>. -ri- S^ ? ITS o CO yn lO 00 *-^ 00 Popul of Mui Boro accord Census fori . M o M NO i« Cl NO NO i>. W5 00 U) o ■Ti- O 00 ■^ N ON 00 X>- vo *o -^ CO CO c^ CI M M >H ■g ■■3 (N iH c^ o ia CO O O o <3S t^ cn (M ura . ia t:^ OO ir^ 50 J:^ XO CO t^ oo OO OO 00 OO OO 00 00 OO OO OO OO OO ^H| iH rH iH i-i r-t iH iH iH rH iH iH iH iH • • I 8 H Pi |>^ o r O f 1 (2 1 DS D 09 1 3 <6 1 .1 Hi 1 1 I o "A ■4-3 1^ (D 1 ^ ^ « CO Tt- m vo i>. 00 On „ O CO w M M M *4-t § s 3 5 Fl >-, -d 1 ca .s ^ a o ^ u Pi •ph ^ s f. o 1 .3 o <0 § s y ■s n 13 §- (^ 1^ Pi ^ CQ «! o «« o =rt ■aj io« *^ 1-^ M U3 IH O 00 O ui O CO cO« ON =« ^ d PI goo go's ^If^l M \0 11 o c3 CO .2 'J S ® fl ■02 s J 60 C3 ..g •i © .-n^S -*-* s-4 ,:5 «J ri w 02 O rt O .n c8 60 ^ a iBtqpq HI 1^ U ^ J2 -t^ -FH G 60 . .9 S a . g e< aj © Ph ^ 03 ^ ig .S H © ^ -fa as as M ^ H4 «« 2 <« 0\0 *>-VO 11 "it =rt O 1^ •^ o prt fl . © 60 C3 ■a M o B a I 3 o 5 * O * H fl3-l^i^lsl J I "3 ^ S)| 2 ©I a X.] Free Libraries. 339 PA 00 00 C4 to s CO •O CO 0\ 00 00 C<1 O us 0\ US s w us S on S- us ■^ CO CO ^ 00 00 o 00 *-* »n vo U3 cK 00 00 00 00 M VO o x^ CO us V? CO 00 s VO us g. 6 00 00 *^ fO O «o W 00 «3 w CO « c^ h-. o 0\ 00 ^ r^ 00 o ^ « lO « 'i^ 8 o\ M CO ^ 5: 0\ ON 00 CO »o CO \o ^o o *^ CO vo CO CO «5 lO to vo ^ >4- vo vo VD us i>- CO VO 00 CO US ^ CO 00 tt M H us i>. «a W5 00 r- o « *^ W o VO us 00 ■^ vp VO On us CO CI CO CO CO "is II m M »o o o O 00 U3 a\ Ov IH ro lO « us Ov VO n h^ ON t1- 00 \o us irj j>. CO cq VO »rs o CO in "3 t^ '«*• US on *— n vo o 'i- tCi ON Th N M »o HI e^ O CO X'^ vo « us rf\ fO o IN. ui ^o C7\ ON us o 00 00 00 00 x^ 00 i>. VO H HI vo *^ -* 00 o f^ „ on oo 1>. 00 VO « VO *^ ov '<^ HI vo ro () o ON M o us .00 n c< -^ *^ o o\ CI <) o ^ ^ us f* M M vo 1-^ o C\ vo -rh ^.3^ M « « t-( H « M « M HI w e^ II t^ ON o ^ on »o n o on r^ Tt- w 1-^ O O Th CO us t^ o i-- M o^ o on us cO CO fO US ON o o t-l o r* !>. vo f^ c« ^ us a\ US HI o f s N 0^ Tj- vo CO i-i p» C4 H t^ CO ro Oi o CO 1^ HI ^^s o o o n n o o VO VO o O CI us O HI CO o •dfi-S ^^ o -<(- Tl- M C) -^ (> C4 (H Th C4 PI Ht 1|S OS U3 M o M o\ 00 CO 00 c« \o VO vo *^ *o HI VD o\ o HI HI ON 00 us o HI vo i ^ -i- M vo CO vo '^ '^ »o g o o O o n f, „ o o o O o o IH !>. o t-^ <7\ Ui n 8 Th 0\ 00 n T|- m « vo o us o U3 «i 00 .t>> «n -+ ^O 00 i>- us U5 -th C4 U3 '^ ^ Xr^ us us o\ us us P( w w ^■rf \Ci 1^ (M *^ rH t^ o m 00 OS OS (£) 1-- OO rH rH iH 1-1 iH rH tH iH rH rH r-l T-\ rH rH r-i rH 1 m • : • • (j % rl A d t 1 1 1 i 1 o 1 1 i III: iiii d O ti 1 1 1 i % d 1 1 % „^^ - ■^ ■^ ' ~Y' 6 o 03 g g 1 oc 1 l>- QO CO 1-i • 1 1 1 >5 1 1 2 oo CO rH (> o 02 ■a 340 A Plea for Liberty. [x. The rate is limited by law to a penny in the pound. There are, however, various devices by which it may be raised. The most usual is to smuggle a clause into a ' Local Improvement Act ' or ' Omnibus Bill.' The following letters were received in reply to an inquiry on this point : — WiGAN Fkee Pubuc Ltbraut, February nth, 1890. Dear Sir, — ^The clause we have obtained for increasing the rate to 2d. was contained in a local Act (or omnibus Bill), which included as well many other matters relating to other departments of the Corporation. The Mayor of Wigan took the chair at a public meeting of the ratepayers, and the Bill was approved by a majority of those present. No poll was taken or asked for. Very few libraries are rated at less than id. in the £. I do not believe they could work at all successfully on less except in the case of very large centres, producing a large return. I do not know of individual cases of libraries on less than a id. rate, I am, yours truly, M. D. O'BKiEir. H. T. Foi^kakd. Town TT at,t,, Pkestoh, Feiruary 11th, 1890, There was no poll on the Bill which contained the power to increase the Free Library rate to i^d. H. TTameb, M. D. O'Beten. Town Clerk. Oldham, Febnuzry 12th, 1890. Sir, — ^The Council of this borough obtained power to levy a higher rate than Id. in the £ through an Improvement Bill, which, I believe, passed the House of Commons in 1865. Yours faithfully, Thos. W. Haud, M. D. O'Bbieh. Chief Librarian. Preb Ltbkaet, NoTTraGHAM, February nth, 1890. Dear Sir, — Our library rate is only id. in the £, though we get a separate allowance from the Council of £1500 per year for support of nine or ten reading-rooms in different parts of the borough. Yours truly, M. D. O'Beieh. Thomas Deht. Leioestee Feee Public Libbabt, February nth, 1890. Dear Sir, — A poll was not taken when the library rate was increased to 2d. in the £ ^. The present levy is ijd., which is allotted by the Council to three ' When the article on Libraries in Leicester rate was ^d. in the £. It the present edition of the Encydo- is a common argument of the Free Britannica was written the library agitators to tell the rate- X.] Free Libraries. 341 committees, Free Library, Museum, and Art Gallery. When the rate was in- creased a clause was inserted in the local Act. Yours faithfully, M. D. O'BEtEir. C. KmBT. EEItlKElfOB LlBBABY, BlEMLNQHAM, February 2oth, 1890. Dear Sir, — The Free Libraries' rate in Birmingham for last year (1889) was l'2'jd. in the £. Yours truly, M. D. O'Bkiek. J. D. MmiiHS. But although the nominal and frequently exceeded limit is now one penny in the pound, there is no knowing how soon it may be raised. Already the Library Association of the United Kingdom, a body composed of librarians whose bureaucratic instincts naturally impel them to push their business by all possible means, has awarded a prize of ten guineas for a draft Library Bill, which, among other things, ■ permits a twopenny instead of a penny rate. ' But,' says the Daily News of Oct. 4th, 1889, ' the feeling appeared to be unanimous that it would be unwise to put this forward as a part of the Association's programme, as it would enormously increase the opposition to the adoption of the Act in new localities.' No regard for the ratepayers' pockets holds them back ; but only a fear of injuring business by frightening the bird whose feathers are to be plucked. Were it not for this the Bill would be pushed forward, and those ratepayers who have voted for the adoption of the Act in the belief that no more than one penny can be levied, would have the rate suddenly doubled over their heads without knowing it. Perhaps, after all, it would serve them right ^. payers that the library rate will only proposed, " that in the opinion of this be ^. in the £. This was done at association the time has come when the Hastings, where the Acts were re- essential necessity of public libraries cently rejected by a majority of more as an extension of the compulsory than three to one. national education being recognised, 1 Free Life of loth Oct., 1890, illus- the question of establishing libraries trates the greediness of officialism for be no longer left to a plebiscite, and power in the following :— that the establishment of a suitable • The Pall Mall Gazette reported (Sep- library in every district as defined tember 20) that, at the Library Asso- imder the Acts be compulsory." He elation at Beading, Mr. MaoAlister expected that the resolution would 342 A Plea for Liberty. [X. The enormous amount of light reading indulged in by the frequenters of Free Libraries leads us to expect that these places are largely used by well-to-do and other idlers. And this is exactly what we jBnd. Free Libraries are perfect 'god-sends' to the town loafer, who finds himself housed and amused at the public expense, and may lounge away his time among the intellectual luxuries which his neigh- bom-s are taxed to provide for him. Says Mr. MuUins, the Birmingham librarian, ' No delicacy seemed to deter the poor tramp from using, not only the news-room, but the best seats in the reference library for a snooze. Already the Committee had to complain of the use of the room for betting, and for the transaction of various businesses, and the exhibition of samples, writing out of orders, and other pursuits more suited to the commercial room of an hotel' And referring to another Free Library, the same authority continues : — ' In the Picton Koom of the Liverpool Library, alcoves were once pro- te lost, as on other occaBions, but he should move it year after year till it was carried. Mr. Tedber said they would be laughed at if they passed such a resolution just now. Mr. Mac- Alister said he was aware of the objections and the dreadful things that would be said if they passed the resolution, but it seemed to him absurd that libraries should be the only institutions whose establish- ment depended on a popular vote. It seemed to him a reproach to civilisa- tion and to the latter end of the nineteenth century that such should be the case. If he had moved such a resolution before compulsory educa- tion was adopted he could understand that the arguments against it would have been strong indeed ; but we com- pelled people to read, some of whom did not want to, and he considered it a cruel thing to create a want the country was not prepared to supply. He held that to make it compulsory to establish free libraries was the logical outcome of the Education Act. The resolution was negatived by four votes — 33 to 29. A few more MacAlisters scattered about the country, and people will begin to see what a weapon taxation is to put into the hands of logical fanatics, starting from a false premiss. In some parts of the world there is a law obliging a man who has a vote to record it ; perhaps Mr. MacAlister will propose presently that we should be obliged to read the books in his libraries. ' What is interesting to observe in all these matters is that the com- pulsion-fanatics have given up the idea of the people choosing for them- selves what is good for them. That pretence is worn out and thrown on one side, and whatever the busy- bodies think good for body or soul, that is to be established forthwith. How ludicrous this reign of busy- bodydom would be, if it were not for the rather dismal fact that so few people take the trouble to fight the busy-bodies resolutely.' x.j Free Libraries. 343 yided with small tables, on which were pens, ink, &c., but it was found that pupils were received in them by tutors, and much private letter- writing was done therein ; so that when a respectable thief took away £%o worth of books they were closed ^.' After the cant usually indulged in by the officials of literary pauperism such candour as this is positively refreshing. It is seldom the high priest allows us to look behind the curtain in this fashion. As a rule, the admission is much less direct, and can only be gathered from a careful analysis of the statistics. According to the Bristol Report for last year, there were 416,418 borrowers during the twelve months preceding December 31, 1889: of these 148,99a are described as having 'no occupation.' The Eeport of the Atkinson Free Library of Southport informs us that out of the 1283 new borrowers who joined the library last year, 536 are written down as of 'no occupation.' At the same town, in the years 1887-8, there were 641 who, according to the report, were with- out any occupation, out of a total of 148 1. According to the annual Report of the Leamington Free Public Library for 1888-9, 187 made a return 'no occupation,' out of a total of 38a applicants. In the Yarmouth Report for the same year, out of a total of 3085 new borrowers, 1044 are described as of ' no occupation ^ ; the report for the previous year states the proportion as follows: — Total of borrowers, 3813; 'no occu- pation/ 1078 ; in the year before that the total was— 3401 ; ' no occupation,' 1368. Some reports give a fuller analysis of the different classes of people who use the libraries to which they refer. In the Wigan Report for last year we are told that 13,336 people made use of the reference library in that town during 1888-9. The largest items of this amount are given as follows: — Solicitors, 1314 ; clergy, 903 ; clerks and book-keepers, 1521 ; colliers, 961 ; schoolmasters and teachers, 801 ; architects and surveyors, 418; engineers, 490; enginemen, 438. At New- ^ Eeport of a Conference in Bir- in the British and Colonial Stationer, 6th mingham of the Library Association Oct., 1887. of the United Kingdom, published 344 -^ P^^<^ for Liberty. [x. castle-on-Tyne, last year, there were ii,6ao persons used the reference library, and only 3949 of these were of 'no occu- pation.' Yet, notwithstanding the numerical weakness of the latter, they managed to consult nearly half the books that were consulted during that year. The total number consulted was 36,100; and 16,800 were used by people who had 'no occupation.' And this is legislation for the Working Classes ! There is little doubt that at least forty-nine out of every fifty working-men have no interest whatever in these insti- tutions. For one penny they can buy their favourite news- paper, which can be carried in the pocket and read at any time ; whereas if they wanted to see a paper at a Free Library they would generally have to wait half an hour or an hour in a stufiy room, without being allowed to speak during the time. The following sensible remarks are from the pen of one who has risen to an honourable position from a very humble beginning without the aid of Free Libraries or Board Schools : — Not long ago a conference of working men was held at Salford to consider the question of rational amusement, when, in reply to a series of questions, it was stated that Free Libraries were not the places for poor, hard-working men, who had social wants which such libraries could not gratify. It was argued that people who went to work from six in the morning till six at night did not want to travel a mile or so to a Free Library. Music, gymnastics, smoking and conversation rooms, and other things were suggested, but in summing up the majority of replies, it appeared that amusement rather than intellectual improvement, or even reading, was what was most wanted by men after a hard day's toil. This appears to have been realised in the erec- tion, according to Mr. Besant's conception, of the Palace of Delight in the east end of London. The truth is that a Free Library favours one special section of the community — the book-readers — at the expense of all the rest. The injustice of such an institution is conspicuously apparent when it is remembered that temperaments and tastes are as various as faces. If one man may have his hobby paid for by his neighbours, why not all % Are theatre-goers, lovers of cricket, bicyclists, amateurs of music, and others to have their earnings confiscated, and their capacities for indulging in their own special hobbies curtailed, merely to satisfy gluttons of gratuitous novel-reading 1 A love of books is a great source of pleasure to many, but it is a crazy fancy to X.] Free Libraries. 345 suppose that it should be so to all. If logic had anything to do with the matter we might expect to hear proposals for compelling the attendance of working men at the Free Library. But surely in this nineteenth century men might be trusted to choose their own amusements, and might mutually refrain from charging the cost thereof to their neighbours' account. This pandering to selfishness is bad for all parties, and doubly so to the class it is specially intended to benefit. The following imaginary dialogue will perhaps serve to show the inherent injustice of literary socialism. A and B earn is. each by carrying luggage. Says J. to -B : ' I am in favour of circulating books by means of a subscription library; from this is. I therefore propose to deduct id. in order to compass my desire. There is my friend C, who is of the same opinion as myself, and he is willing to subscribe his quota to the scheme. We hope you will be willing to subscribe your mite, but if not, we intend to force you to do so, for, as you know, all private interests must give way to the public good.' ' Perhaps so,' replies B, ' but then, you see, I have my own opinions on the subject, and I do not believe that your method of supplying literature is the best method. Of course I may be wrong, but then I am logically entitled to the same freedom of thought and action as you yourseK are. If you are entitled to have your views about a " Free " Library and to act upon them, I am equally entitled to the same liberty, so long as I don't interfere with you. I don't compel you to pay for my church, my theatre, or my club ; why should you compel me to pay for your library ? For my own part I don't want other people to keep me in literature, and I don't want to keep other people. I refuse therefore to pay the subscription.' 'Very well,' rejoins A, 'if that is the case I shall proceed to make you pay ; and as I happen to represent a numerical majority the task will be an easy one.' ' But are we not man and man,' says B, ' and have not I the same right to spend my earnings in my own way as you have to spend yours in your way ? Why should I be compelled to spend as you spend ? Don't you see that you are claiming 24 346 A Plea for Liberty. [x. more for yourself than you are allowing to me, and are sup- plementing your own liberty by robbing me of mine ? Is this the way you promote the public good ? Is this your boasted free library ? I tell you it is founded upon theft and upon the violation of the most sacred thing in this world — the liberty of your fellow man. It is the embodiment of a gross injustice, and only realises the selfish purpose of a cowardly and dishonest majority.' ' We have heard all this before,' replies A, ' but such con- siderations must aU give way before the public good. We are stronger- than you are, and we have decided once and for all that you shall pay for a "Free" Library; don't make un- necessary resistance, or we shall have to proceed to extremities.' And, after all, the so-called Free Library is not really free — only so in name. If the penny or twopenny rate gave even the shabbiest accommodation to anything like a fair proportion of its compulsory subscribers, there would not be standing room, and the ordinary subscription libraries would disappear. According to Mr. Thos. Greenwood, who in his book on 'Free Libraries' has given a table of the daily average number of visitors at the difierent Free Libraries distributed up and down the country, there is only one per cent., on an average, of A'isitors per day of the population of the town to which the library belongs accommodated for a rate of one penny in the pound, — some- times more, sometimes less; — but the general proportion is about one per cent. Now what do these facts mean ? If it costs one penny in the pound to accommodate so few, what would it cost for a fair proportion to receive anything like a share that would be worth having? Even now it is a frequent occurrence for a reader to wait for months before he can get the novel he wants ^. Says Mr. George Easter, the ' This is not mere theory. I have it,andofteii,if youdidget it,thebook3 before me a letter from a friend in were in such a dirty condition as to ■which he says he has ceased to borrow detract from the pleasure of reading books from the Sheffield Library be- them.' On one occasion when the Shef- caase 'if you wanted anypopular fie- field Central Library was opened after tion you had great difficultyin getting a holiday, the books having all been X.] Free Libraries, 2,A^ Norwich librarian :— 'Novels most read are those by Ainsworth, Ballantyne, Besant, Braddon, Collins, Craih, Dickens, Fenn, Grant, Haggard, Henty, G. Kingsley, Kingston, Edna Lyall, Macdonald, Marryat, Oliphant, Payn, Eeade, Reid, Verne, Warner, Wood, Worboise, and Young; of those underlined (in italics) the works are nearly always out ^.' The fact is, the Free Library means that the many shall work and pay and the few lounge and enjoy ; theoretically it is free to all, but practically it can only be used by a few. While there is such a run on novels, solid works are at a discount. At Newcastle-on-Tyne during 1 880-81 we find that 2100 volumes of Miss Braddon's novels were issued (of course some would be issued many times over, as the whole set comprised only thirty-six volumes), while Bain's ' Mental and Moral Science ' was lent out only twelve times in the year. There were 1330 volumes issued of Grant's novels, and fifteen issues of Butler's 'Analogy of Religion ' ; 4056 volumes of Lever's novels were issued, while Kant's ' Critique of Pure Reason' circulated four times; 4901 volumes of Lytton's novels were issued, while Locke ' On the Understanding ' went eight times. Mill's ' Logic ' stands at foui-teen issues as against Scott's novels, 3300 ; Spencer's ' Synthetic Philosophy' (8 vols.) had forty-three issues of separate volumes ; Dickens' novels had 6810; Macaulay's 'History of England' (10 vols.) had sixty-four issues of separate volumes. Ouida's novels had 1030 ; Darwin's ' Origin of Species ' (3 vols.) had thirty-six issues; Wood's novels, 148 1. Mill's 'Political Economy' had eleven issues; Worboise's novels, 1964. Smith's 'Wealth of Nations' (3 vols.) had foui'fceen issues; Collins' novels, 1368. called in for inspection, there were It was found that vast numbers of about half a dozen people at the door people used the library only to get at ready to rush in and get the latest the newly published novels, which popular novels before the rest of the in many cases are issued at 31s. 6d. public could secure them. The the set of three volumes. And it diiBculty of getting any particular must be admitted that there is some- novel is so great. thing very arbitrary in taxing the ' A few years ago the authorities general public for a library, and then had to take strong measures in the preventing them from seeing the only interests of students against the novel boobs they care to read, reading users of the British Museum. 348 A Plea for Liberty. [x. 'No worse thau in other libraries,' it may be said; ' knowledge is at a discount : sensation at a premium every- where ! ' Perfectly true ; but are people to be taxed to give facilities for this ? Novel reading in moderation is good : the endowment of novel reading by the rates is bad — that is our contention. And when it is remembered that any book requir- ing serious study cannot be galloped through, like a novel, in the week or fourteen days allowed for use, it becomes at once evident that this gratuitous lending system is only adapted for the circulation of sensation, and not for the acquirement of real knowledge. It would be interesting to know what portion of a book like Kant's ' Critique of Pure Reason,' or like Smith's ' Wealth of Nations,' was studied, or even read, diiring the year ! And this is the sort of thing people allow themselves to be rated and taxed for ! This is progressive legislation, and its opponents are backward and illiberal I Free Libraries are typical examples of the compulsory co-operation everywhere gaining ground in this country. Like all State socialism they are the negation of that liberty which is the goal of human progress. Every successful opposition to them is therefore a stroke for human advance- ment. This mendacious appeal to the numerical majority to force a demoralising and pauperising institution upon the minority, is an attempt to revive, in municipal legislation, a form of coercion we have outgrown in religious matters. At the present time there is a majority of Protestants in this country who, if they wished, could use their numerical strength to compel forced subscriptions from a minority of Catholics, for the support of those religious institutions which are regarded by their advocates as of quite equal importance to a Free Library. Yet this is not done ; and why 1 Because in inatters of religion we have learnt that liberty is better than force. In political and social questions this terrible lesson has yet to be learned. We deceive ourselves when we imagine that the struggle for personal liberty is over — probably the fiercest part has yet to arise. The tyranny of the few over the many is past, that of the many over the few is to come. The temptation for power — whether of one X.] Free Libraries. 349 man or a million men — to take the short cut, and attempt by recourse to a forcing process to produce that which can only como as the result of the slow and steady growth of ages of free action, 'v, so great that probably centuries will elapse before experience will have made men proof against it. But, however long the conflict, the ultimate issue cannot be doubted. That indispensable condition of aU human progress — ^liberty — cannot be permanently suppressed by the arbitrary dictates of majorities, however potent. When the socialistic legislation of to-day has been tried, it wUl be found, in the bitter experience of the future, that for a few temporary, often imaginary, advantages we have sacrificed that personal freedom and initiative without which even the longest life is bat a stale and empty mockery. M. D. O'Bbien. XI THE STATE AND ELECTRICAL DISTBIB UTION. F W. BEAUCHAMP GORDON. XI. THE STATE AND ELEGTEIGAL DISTRIBUTION. On the third of April, i88a, the House of Commons ordered to be printed a Bill ' to facilitate and regulate the Supply of Electricity for Lighting and other purposes in Great Britain and Ireland.' This was the Electric Lighting Act, i88a, in embryo ; the first attempt at legislative control, by a general Act of Parliament, of an industry that had begun to loom large in the public mind. Some of the provisions of this Act, and of subsequent enact- ments affecting electrical undertakings, constitute what is admittedly a new departure in industrial legislation. Yet the provisions themselves and their tendency, particular and relative, may be said to be almost entii-ely unappreciated and unknown, except by those immediately affected — sometimes even by them. Ohms, and volts, and amperes, and other so- called 'electrical jargon,' have apparently frightened men away from the whole subject. It is hoped, therefore, that a short review of the evolution of the provisions and enact- ments above referred to, and an examination of some of the more important of the questions involved, by one who has been concerned in the business of electric supply from its first inception in this country, who has given much thought to the subject, and who engages to severely ignore anything like technical jargon, may prove both interesting and useful. The history of parliamentary connection with the subject of electrical distribution dated from the Session of 1879, when several Bills were promoted by local authorities and others praying for powers to supply electric light. This was the year of the Paris Electrical Exhibition. Multitudes of people 354 ^ Plea for Liberty. [xi. then realised for the first time the beauty of the new illumi- nant, and especially its immediate availability, in the form of the glow lamp, for domestic no less than for public use. A labo- ratory toy, to the lay mind, had been suddenly metamorphosed into something practical, something that you could 'turn on in your house like gas,' and a good deal more. And the gas companies, in their first startled recognition of the appearance of a dangerous rival, swooped down upon it with a claim to a monopoly of the streets for lighting purposes. The whole subject was referred to a Select Committee of the House of Commons. In the Report subsequently presented to the House, the Committee, after brushing aside contemptuously the monopolist claims of the gas companies, (a) recommended that every facility should be given to local authorities to carry out, or to procure the carrying out, of experimental electric lightiag, but (6) expressed the opinion that the time was not yet ripe for any general legislation upon the subject. Consequent upon that recommendation, seven private Acts of Parliament were granted, for a term of five years (ten years . in the case of Hull), to as many local bodies, authorising them to raise limited sums of money (generally .^''5000, but in the case of Hull and of Liverpool .^50,000) for the purpose of experimenting iu th§ supply of electric light. During the three following years huge strides were made, at any rate in the popularization of the idea of an early distribu- tion of electricity from large centres. Everybody knows, many but too well, the history of that short and disastrous interregnum, the harvest of the patentee and the company- promoter. Every difficulty was said to have been overcome, and electric light as ' the light of the future ' became a common- place. The House of Commons, on assembling for the Session of 1883, found itself inundated with Electric Lightiag Bills. Patent-owning electric companies, gas companies, gas- owning corporations, and corporations unencumbered with that dubious property, jostled each other in the eager race for statutory powers to supply electric energy. But if the new industry was to assume any more important rdle than that of setting up a show-light on a town parade, if it was seriously XI.] The State and Electrical Distribution. 355 to contest, as it was trumpeted to be about to do, the whole field occupied by the gas companies, some recognition was essential of the duties and responsibilities no less than the privileges incident to such a position. No such recognition, it must be confessed, or only a very inadequate one, was dis- coverable in either of the Bills before the House of Commons. The Electric Light Companies sought a kind of roving com- mission, to open streets, to erect posts, and to contract with local authorities for the supply of electricity, in any part of the kingdom. Provisions were of course inserted guarding against wanton interference with gas and water mains and telegraphic wires, but the promoters were before all things owners of patent rights in dynamo machines and lamps, for which they were eager to find a market, the more extensive the better. The gas companies proposed simply to extend to electric supply the provisions of the Gas Acts ; and the corporations, gas-owning and other, were also generally con- tent with the incorporation in their Bills of legislative enact- ments already in force. The Bills differed widely in their details, but there was a common want of appreciation of the necessities of the case. The general legislation deferred in 1879, had now become, if not absolutely necessary, at any rate very desirable. So much is conceded ; the interests of the public and the best interests of the electrical industry itself alike required it. But legislation of what sort, within what limits? It is here that we arrive at the parting of the ways. Kegulations guarding against misuse of the streets ; regulations protecting the public, as far as possible, from the danger of a careless distribution of electric energy, and penal clauses enforcing those regulations ; these were no doubt required. Provisions ensuring an impartial and efficient supply of light at a maximum price were perhaps also necessary, though not so obviously so, at least at the first, in face of the inevitable competition with gas. But these things being premised, the electric light would seem to have had special claims to in- dulgent treatment, (a) It was known to differ in its very essence from all other forms of artificial light, simply glowing 356 A Plea for Liberty. [xi. in vacuum, consuming no oxygen, and creating no noxious fumes. Its use in home life -would thus make for healthful- ness as well as for beauty. (6) Its supply would provide a much-needed outlet for private enterprise and the energy that had long drooped under the depression of trade and com- merce, (c) It would have to be begun and continued, in competition with an illuminant which, however inferior as an illuminant, was cheaper, and might be still further cheapened, and which had the nine-point advantage of possession. For these among other reasons the legislature might have been expected to look with encouraging face upon the new candi- date for statutory powers. But without insisting upon these claims to a ' most-favoured' treatment, any Electric Lighting Act intended really to ' facilitate ' the supply of electric light had, on the face of it, one would say, to recognise three essential features. (i) It should embody full powers to enable the undertaker to generate his electricity, and to distribute it along or under the streets to his customers, and it must make the acquisition of those powers as easy as possible. (2) While strictly guarding the safety and the rights both of the pubhc and of previously existing and interested bodies, it should not enforce conditions impossible or injurious to the economical working out of the problem of electrical distribution. (3) It should (therefore) give security of tenure sufficient to attract the investor and to ensure the fuH development of the industry ; and in this connection special regard should be had to any inherent difficulties in the way of such development. The Bill referred to at the beginning of this paper was on the 17th April, i88a, read a second time in the House of Commons, and committed to a Select Committee. Let us see what sort of recognition it proposed to give to the principles just enunciated. Full statutory powers to supply electricity for any public or private purposes might be obtained : (i) By license ; ibo be granted by the Board of Trade to any local authority, company, or person, with the consent of the XI.] The State and Electrical Distribution. 357 local authority having jurisdiction within the area to be supplied. This license was to be for any period not exceeding five years, to be renewable at its expiration, with the renewed consent of the local authority interested. Simple and inexpensive as the acquisition of powers under this form of tenure would be, it was obviously open to the objection that the persons seeking them would be entirely in the hands of the local authority. And it was admitted even by the Board of Trade that, from simple inertness, or from an endeavour to impose unfair terms, or from an indisposition to introduce a competing illuminant, where the local authorities themselves supplied gas, the indispensable consent might be um'easonably refused. The period, too, was so limited, and its renewal so uncertain, nobody could seriously contend that this met the necessities of the case. Another form of tenure was therefore provided, which would, ifiier alia, be virtually an appeal from the local authority to the Board of Trade and to Parliament. This was to be obtained : (2) By provisional order ; to be granted by the Board of Trade, without requiring such consents as were required to the grant of a license, and for such period, whether limited or unlimited, as the Board of Trade might think proper. Of another (at least implied) form of tenure, that by Special Act, nothing need be said. It will be shown presently how far the Board of Trade afterwards fell away from this state of grace ; but, keeping in mind the avowed object of the Bill, the clause just summarised was, one would say, precisely what it should have been. The same remarks, with slight modification, may be made relative to the provisions contained in the Bill for the regula- tion and control of the operations incidental to a system of supply. But the crucial feature of the Bill was contained in a sub- section to the clause authorising the grant of provisional orders. This sub-section provided that at the expiration of seven yeb,rs from the date of the legal commencement of a provisional order, or of any subsequent period oifive years, any company 358 A Plea for Liberty. [xi. or person supplying electricity within any area should be compelled, on requisition, to sell their undertaking to the local authority, and to sell it at the then market value of the works and plant suitable to the carrying on of the under- taking; all other considerations that usually attach to the sale of a business (goodwill, profits, compensation for com- pulsory sale, &c.) being expressly excluded. Does it not read almost like an exquisite bit of irony, the description of such a measure as ' a Bill to facilitate .... the supply of electricity ? ' It must, however, be stated, in fair- ness to the framers of this clause, that in introducing the Bill to the Select Committee the question * whether seven years was the proper figure or not,' was announced as a question for the consideration of the Committee. But the terms of compulsory purchase were regarded as an essential feature of the Bill, and the clause as it stood indicated very plainly the spirit in which the Government proposed to deal with the latest industrial application of scientific discovery. A large number of witnesses appeared before the Committee to give evidence relating to the provisions of this Bill — witnesses on behalf of the Corporations and of the Electric Light Companies. Having heard all these witnesses, the Com- mittee, towards the end of May, formulated certain resolutions, which were subsequently embodied in a fresh Bill. In this Bill the tenure of supply by private undertakers was extended to fifteen years. Certain other amendments, and a few new clauses, one of which will demand some attention by and by, were added before the Committee rose, and then the Bill was reported to the House of Commons. Before the close of the Session it had passed through a Lords' Committee, and had become the Electric Lighting Act, 1883. With the Act at length before us we have the materials for a discussion of the ' facilities ' it gives to the supply of elec- tricity, we can mark the advance it records in the direction of industrial socialistic legislation. Its provisions were to apply 'to every local authority, company, or person who might by this Act or any license or provisional order granted under this Act, or by any special Act to be hereafter passed, be XI.] The State and Electrical Distribution. 359 authorised to supply electricity within any area, and to every undertaking so authorised, except so fai- as may be expressly provided by any such special Act "... (Section 3). The Act assurdes as a postulate the principle that every local authority is within its own area the lighting authority. It is in truth a Corporations' Act, with clauses, partly permissive, partly prohibitive, for outsiders. It wUl be best therefore to consider first its provisions as applying to local authorities. The acquisition by them of powers to supply electricity for any public or private purposes within their own area, whether by license or provisional order, was, in accordance with the spirit of the Act, a simple matter of procedure, the provisions for which need not be detailed. For powers to supply outdde their own district (as they then sometimes supplied gas, and might reasonably propose to supply electricity) the consent had to be obtained, in the case of a license, of the Local Board having jurisdiction over such area. As in the Bill previously analysed, and applicable equally to local authorities and to private undertakers, the license was to run only for a limited term, extended in the Act to seven years ; the difference in favour of the Corporations being that, of course, no consent, other than that of the Board of Trade, was necessary to its renewal. The term of the provisional order might be of un- limited duration. Under either of these forms of tenure ample powers were given to them, partly by fresh enactments, partly by the incorporation of certain sections of the Land Clauses Acts and the Gasworks Clauses Acts, (a) to levy rates for the purpose of defraying any expenses incurred either in promoting a license or provisional order themselves, or in opposing one promoted by any other person ; (6) to borrow money on security of the rates for the purposes of electric supply ; (c) to acquire lands (by agreement, not compulsorily) and patent rights, &c., and to construct works, or to contract with any /Company or person for the construction and maintenance of such works, or for the supply of electricity ; to break up the streets (their power to do this without being subject to indict- ment for creating a nuisance had hitherto been something 360 A Plea for Liberty. [xi. more than questionable), and, generally, ' to do all such acts and things as may be necessary and incidental to such supply ' (Sections 7, 8, 10, ii, la). If to shape a perfectly clear course for the immediate creation of electrical undertakings by local authorities had been the same thing as to ' facilitate the supply of electricity,' then the Electric Lighting Act, 1883, would have been an unqualified success. But it also claimed to be an enabling Act for the furtherance of private enterprise ; this in fact was ostensibly its very raison d'etre. Let us see by what pro- visions it proposed to justify the claim. As by the Bill so by the Act, powers to supply electricity were to be acquired by license or by provisional order ; the conditions on which they might be obtained were also, with mere verbal elaborations, unchanged. The objections to a tenure by license have already been sufficiently stated. It was a mere tentative system, avowedly for the purpose of promoting experiments which no sane responsible capitalist would be at all likely to undertake. It has been relegated, by common consent, to the limbo of the inoperative. The conditions regulating the grant of provisional orders are contained in Section 4, Sub-sections 1, 2, 3. The local con- sent to the appHcation was, it has been shown, unnecessary. Any initial obstruction, for either of the reasons before in- dicated, by an intractable Corporation was thus rendered impossible. But ample notice had to be given by the promoter of his intention to apply for an order ; the order when granted was subject to confirmation by Parliament, and, like any private Bill, might be opposed and, if valid reasons were shown, defeated by the Corporation or by any person interested. Such procedure seems to me to have been entirely fair to everybody concerned. So far, then, the Act was favourable to private enterprise ; it satisfactorily provided for the easy acquisition of statutory powers. In the exercise of those powers the undertakers were not to prescribe the use of any particular form of lamp or burner, nor to show any undue preference either as to the supply of or the charges for electricity ; and they were to be subj ect to any regula- XI,] The State and Electrical Distribution. 361 tions and conditions that might be inserted in their order, or that the Board of Trade might at any time subsequently think it desirable to issue, (cZ) for defining ' the limits within which and the conditions under which a regular and efficient supply of electricity was to be compulsory or permissive,' (e) ' for secur- ing the safety of the public from personal injury or from fire or otherwise,' (/) for ' authorising inspection and inquiry by the Board of Trade and the local authority,' {g) 'for the enforcement of the due performance of their duties, and for the revocation of their powers, in the event of their failing to properly carry them out ' (Sections 6, 18, 19, 20). It may be said generally that the Board of Trade have freely exercised the rights and obligations confen-ed upon them by the Act, The provisions of the ' model order' issued in 1889, and the subsequent rules and regulations made for the' protection of existing interests and of the persons and property of the public — all these are stringent, no doubt, and very properly so, but they cannot fairly be said, except perhaps in some recent attempts by the Postmaster General, to be obstructionist ; they impose no burden that cannot well be borne. Except where from their position as the local governing body, they were obviously exempted, these regulations apply equally to local authorities. And with this general statement this part of the subject may be finally dismissed. There remains the very pith and marrow of the Act— its provision for ' security of tenure sufficient to attract the investor and to insure the full development of the industry.' This, as we have already seen, was considered by the framers of the Bill to have been adequately provided for by the grant of a tenure of fifteen years, to be terminated in the manner and on the conditions summarised in a previous page. The House of Commons tacitly acquiesced ; and it was reserved for the Lords to make a further extension of the period to twenty- one years. Seven years, fifteen years, twenty-one years — such is the grudging gradation in the history of this facilitating Act. As (assuming the continuance of the present tendency of legisla- tion) the application of the terms of this compulsory purdhase clause will in aU probability be indefinitely extended in the 25 362 A Plea for Liberty. [xi. future, it will perhaps be well to give the essential part of the clause in extenso. Section 37, then, reads as follows : — Where any undertakers are authorised by a provisional order or special Act to supply electricity within any area, any local authority -within whose jurisdiction such area or any part thereof is situated may, within six months after the expiration of a period of twenty-one years, or such shorter period as is specified in that behalf in the application for the provisional order or in the special Act, from the date of the passing of the Act confirming such provisional order, or of such special Act, and within six months after the expiration of every subsequent period of seven years, or such shorter period as is specified in that behalf in the application for the provisional order or in the special Act, by notice in writing require such undertakers to sell, and thereupon such undertakers shall sell to them their undertaking, or so much of the same as is within such jurisdiction, upon terms of paying the then value of all lands, buildings, works, materials, and plant of such undertakers suitable to and used by them for the purposes of their undertaking within such jurisdiction, such value to be in case of difference determined by arbi- tration : Provided that the value of such lands, buildings, works, materials and plant shall be deemed to be their fair market value at the time of the purchase, due regard being had to the nature and then condition of such buildings, works, materials and plant, and to the state of repair thereof, and the suitabiUty of the same to the purpose of the undertaking, and, where a part only of the undertaking is purchased, to any loss occasioned by the severance ; but without any addition in respect of compulsory purchase or of goodwill or of any profits which may or might have been or be made from the undertaking, or of any similar considerations. Eead with such provisions as these, the Act says in effect, 'Get capital, build your electric lighting stations, put down your electric conductors, get customers and pay dividends if you can. If you fail, all the worse for you ; if you succeed, all the better for the local authorities. In other words, " heads they win, tails you lose." ' Had there been any precedent for such legislation affecting any similar industry ? Yes, the Corporations said, the Tram- ways Act of 1 870. And, in fact the forty-third section of that Act is substantially in the same terms as this section. But were the conditions attending the initiation and the working of the two undertakings in any way analogous? Compare them. The laying of a tramway in any street practically means the suspension for the time being of the traffic of that street ; and when laid the rails occupy a large portion of the surface of the street, to the great detriment, and permanently so, of all other traffic. Electric conductors, on the other hand, XI.] The State and Electrical Distribution. 363 would be laid in narrow trenches under or near the footways, involving no interference with the traffic of the streets, and little with that of the pavements, immediate or prospective. The Tramway Company would enjoy during their twenty-one years' tenure an unquestioned monopoly; the Electric Company would have to reckon with possible competitors. Again, the Tramway Company on making their road and running their cars, might reasonably hope for an immediately remunerative business ; no educating process is needed to induce a man to try a penny ride on a tram-car. Widely different would be the conditions attending the successful introduction of electric lighting. The prejudice of habit, the fear of ' shock,' of fire, of failure in the supply, the great initial expense and incon- venience of 'installing' the necessary wires and lamps, to bring into the house a light which, beautiful and pure as it might be, would after all cost more than the light already in possession — all these difficulties would have to be slowly and painfully overcome, and would necessarily postpone to a distant date anything like a general use of the new illuminant. If this be so, it follows that even with an indefinite tenure the profits on the necessarily large capital of an Electric Supply Company would certainly be represented during, say, the first two years, by o, and during a further two or three years, at least, by a very modest figure indeed. But a tenure of only twenty-one years, terminable by the purchase of the under- taking at its mere structural value, would seriously endanger the company's capacity to earn any dividend at all. This point will be best illustrated by a quotation from a recent article ^ in The Times) — The amount that would be refunded to the company by the sale of their undertaking must of necessity represent but an infinitesimal part of the total capital that would have been spent in the building up ^f the business. This deficiency must be provided for somehow. A sinking fund, large in propor- tion to the shortness of the tenure, must be set aside out of income for the redemption of capital. The larger the sinking fund the higher must the charge be for electricity, the more disadvantageously must electric light compete with its cheaper rival, gas, and the more restricted, in consequence, must be the area of possible supply. . . . The injury would extend to the ratepayer whose ' interests ' are to be so jealously guarded. He would suffer, '■ The Middleman in Electric Lighting. . 364 A Plea for Liberty. [xi. too, by paying an unnecessarily high price for the electricity he would consume. But the damaging effect of legislation of this character upon the development of electrical enterprise does not stop here. To quote again from the Tirnies' article — There is another consideration and a very important one. Nobody supposes that the last word has been said upon the question of dynamic machinery. Electrical science will probably stride onward, to discovery, to improvement. Can it be expected that a company which, on arriving at mere maturity has to look only for extinction ; can it be expected that such a company would be eager, especially during the last few years of its life, to adopt improved methods of supply ? Who would supply the capital for the purpose ? It may be answered that an arbitrator would be bound to take into his consideration, in awarding the price of the undertaking, the greater suitability of the new methods for the purpose of the undertaking. Possibly ; but would he award anything at all for the old and discarded machinery — machinery, it must be remembered, which would still have served to earn dividends ? Here would be a dead loss. Thus a short tenure would have also a tendency to discourage invention. With such obvious differences in the conditions incident to the development of the two industries, the legislation affecting tramway entei-prise was still referred to again and again by representatives of local authorities before the Committee upon the Bill, as a precedent that ought to be followed in dealing with the subject of electrical distribution. It was followed, as we have seen. But it was followed, with a difference of the highest importance, to which attention has not yet been drawn. Section 19 of the Tramways Act expressly pro- vided that notwithstanding the statutory right of the local authority to make, or to compulsorily purchase, a tramway, 'nothing in this Act contained shall authorise any local authority to run carriages upon such tramway, and to demand and take toUs and charges in respect of the use of such carriages.' They might devote it to the gratuitous use of the townsfolk, they ifiight lease it to a company or an individual, but they could not themselves work it for profit. It is more than doubtful whether they have power to purchase the rolling-stock at all. So that, as Sii- Frederick Bramwell re- marked to the Committee, ' There would be nothing to prevent the company who had enjoyed the tramway up to the time of the compulsory purchase, from being the persons to offer XI.] The State and Electrical Distribution. 365 themselves as lessees, with the very reasonable prospect that they -would be taken, knowing more about it, and having everything ready,'— and this, although the tramway might have been a very profitable concern. Thus it will be plainly seen that the Electric Lighting Act inaugurated a new principle in industrial legislation. It gave to municipal bodies, for the first time (and with every incentive to exercise it), the right to confiscate for the general profit, without compensation, a business created and developed by private enterprise. Four years after, in 1886, three BiUs proposing 'to amend the Electric Lighting Act, 1882,' were introduced into the House of Lords. No. i (Lord Rayleigh's Bill) proposed ' to place electric lighting undertakings in the same position as , gas undertakings, both as regards privileges and obligations ' ; thus abandoning frankly the very principle — the confiscating principle, as it may fairly be called — of the previous Act. By this Bill a standard price for the supply of electricity, and a standard dividend, were to be fixed; these were to be subject to variation on the well-known principle of the sliding scale, as now applied to the prices and dividends of gas companies. Any increase of capital beyond that set forth as the company's authorised capital in the provisional order, was to be ofiered for public tender. The undertaking could be purchased only on such terms as might be agreed upon be- tween the supplying company and the local authority. No. % (Lord Ashford's Bill), while retaining for local authorities the compulsory purchase power, extended the tenure to forty-one years, and provided for the sale of the undertaking as a going concern. Of these two Bills the first, as placing electric com- panies on an equal footing with gas companies, was the fairest, both to the new industry and to the public, and the most con- sistent with all previous legislation affecting similar undertak- ings. Finally, No. 3 (the Government Bill) proposed simply to extend to thirty years, or perhaps longer, the tenure authorised by the previous Act ; the terms of purchase, compulsory and confiscatory, being retained unaltered. The three Bills were committed to a Select Committee of the House of Lords, 366 A Plea for Liberty. [xi. before whom a whole crowd of witnesses again appeared, to support or to oppose, as their views and interests might direct, the various proposals to amend the Act of 1883. One thing was clear and indisputable ; that Act had failed, utterly failed, as we have seen it was bound to do, to facilitate the supply of electricity. Of the fifty-five provisional orders granted to over-sanguine Electric Light Companies in 1883, only one (the Birmingham Order, under which nothing had been done) remained in force. Having legislated with the sole idea of preventing a possible future evil, Parliament had fully , succeeded in making impossible the attainment of any present good. But the Corporations to whom such facilities had been granted by Parliament, who had some of them also obtained provisional orders and private Acts, and for whom confiscatory piirchase clauses did not exist, , what had they done to help on the development of electric supply ? Nothing. Why shovid they pull the chestnuts out of the fibre, when the private capitalist had been ordained to do it for them ? Theirs was naturally enough a policy of masterly inactivity. So it was that in 1886 the only central electric supply stations to be found in the whole kingdom (those at Eastbourne, at Brighton — of very limited propor- tions — and at the Grosvenor Gallery, in London), distributed their electricity by means of overhead conductors, and without statutory powers of any sort. To explain this fact the Corpora- tion representatives talked vaguely, and — may it be said 1 — ignorantly of the ' engineering difficulties ' which, along with the reaction from the wild speculation in electrical securities, had stopped the growth of the industry. To this speculation and its disastrous efiect, reference has already been made in a previous part of this paper. It probably would have acted prejudicially upon the investing public, though only for a short time ; investors soon recover their equanimity in presence of even a reasonably good opening for the profitable employment of their capital. But they are largely influenced by the opinions of their financial advisers ; and these gentlemen said unanimously, 'Don't touch anything electrical under the Act of 1 883 ; it won't work.' The ' engineering difficulty ' question XI.] The State and Electrical Distribution. 367 was all moonshine. On the continent and in America, where electrical distribution was no l;)etter understood than in England, almost every large town had, as a matter of course, its central distributing station. If there, why not here ? Sir Frederick Bramwell, Professor George Forbes, and Mr. Preece, all gave evidenceto this effect. They also gave evidence upon another point of the greatest importance in this connexion. It was this. In neither of the countries referred to had the legisla- ture made any attempt to restrict the free action of private enterprise. The municipal bodies prescribed regulations for the placing of electric conductors, &c. ; they in no case proposed at any time to confiscate to their own use the business that might be created. Who could gainsay the practical illustration thus afforded of the paralysing effect of the new legislation % Well, the Act must be amended. But, again, in what direc- tion ? The financial witnesses — Sir John Lubbock, Mr. Hucks Gibbs, the late Mr. Lionel Cohen, and others — strongly urged the abandonment of the confiscatory nature of the purchase provisions. Only Bill No. i or No. 3, they said, would attract capital ; a mere extension of tenure on the old lines would be futile. The principle was a vicious one, and would fail again, as it had already failed. The Corporations vehemently op- posed this; any amendment to the Act of 1883 should, they said, continue to recognise both the right of compulsory pur- chase, and the sale of the business at the market value of the plant. When, in 1888, the comparative cessation of the hubbub over the General Election and the Irish question again per- mitted attention to electrical interests, it was found that the Electric Lighting Act, 1888, did, in fact, amend the previous Act in the direction clamoured for by the Corporations. Section 3 extended the tenure to forty-two years, and the optional period thereafter to ten years ; the purchasing condi- tions, with one apparently trifling exception, remaining un- altered. This exception consisted in the insertion of a provision that, in valuing the buildings, works, &c., 'due regard ' shall be had ' to the circumstance that they are in such a position as to be ready for immediate working.' This 368 A Plea for Liberty. [xi, is certainly in favour of the seller ; to -what extent it is so, time and occasion alone can show. Section 3 provided that the Board of Trade might, if they thought fit, vary the terms upon which an undertaker might be required to sell, 'in such manner as may have been agreed upon between such local authority and the undertakers.' But to balance the conces- sion made by Section % to that marauder the private capitalist (without whom it seemed that after all electrical distribution would never come to be an accomplished fact), it was provided by Section i, that no provisional order should be gi'anted by the Board of Trade, except with the consent of the local authority interested, unless the Board of Trade should be of opinion that, having regard to all the circumstances of the case, such consent ought to b)e dispensed with, in which case they might dispense with it accordingly. These provisions have been in force for two years. It is somewhat early perhaps to discuss the effect they may ultimately have, primarily upon the development of the ever- broadening industry to which they apply, and, by reflex action, upon individual enterprise generally in this country. Tendencies may be noted, however, and especially we may record already ascertained results. In London, provisional orders for the full statutory period have been granted to various confpanies in respect of by far the greater number of important parishes — important, that is, from an electric light- ing point of view. Capital, more or less (in some cases, the majority, in fact, very much less) adequate to the requirements of the districts, has been subscribed, and electric conductors have been and are being laid and houses lighted in every direc- tion. Here there are no gas-owning local authorities. In the provinces, speaking by comparison, scarcely a start has been made. Yeij during the last Session more than one hundred pro- visional orders were applied for. A large number of those applications were no doubt of a sufficiently dubious character to court and to deserve refusal ; a great many moi'e, however, were honestly made by companies prepared to properly discharge the duties and responsibilities they sought. In by far the greater number of instances, doubtful and good were XI.] The State and Electrical Distribution, 369 alike refused; the local body rarely taking the trouble to inquire into the status of the applicant. The local authority ' objected to any interference with their streets ' ; — and this in face of the provisions in the model order enabling them to break up the streets and to lay the mains themselves, at the cost of the undertaker; — they 'intended to apply for an order themselves ' ; they ' owned the gas supply, and feared the danger to their securities involved in the introduction of a competing light.' These ai-e actual summaries of some of the reasons urged against the grant of provisional orders. In one case well known to me, that of Barrow-in-Furness, the Corporation opposed the grant of an order, solely on the ground that there was not a demand in Barrow for electric light. They are of course a gas-owning Corporation. The applying company satisfied themselves by a canvass of the town, that a demand did exist sufficient to justify them in investing their money in a supply station; but the Corporation's objection was held by the Board of Trade to be a valid one, and the order was refused. There is no need to multiply examples ; it is sufficient to say that in no single instance during last Session was an order granted, without the production of the written consent of the local governing body. The con- ditional veto granted to Corporations by the Act of 1888 has in practice become absolute. It would thus seem that the whole future of electrical distribution outside London rests entirely with local authorities, a large proportion of whom, from their position as owners of gas undertakings (upon the security of which vast sums of money have been borrowed), have the strongest possible motives for delaying, and, if it may be, for preventing altogether the development of the industry. This aspect of the affair has been emphasised by a fresh concession to local authorities made by the Board of Trade at the beginning of last Session. Keference was made in a previous page to one of a few new clauses added by the House of Commons' Select Committee to the BUI which afterwards became the Act of 1883. That clause (Section 1 1 in the Act), after giving power to local authorities holding provisional 2)']0 A Plea for Liberty. [xi. orders to contract for the construction of works or for the supply of electricity, concluded in these words : ' but no local authority, company, or person shall by any contract or assign- ment transfer to any other company or person, or divest them- selves of any legal powers given to them, or any legal liabilities imposed upon them by this Act, or by any licence, order, or special Act (without the consent of the Board of Trade).' The part within parentheses was added by the Lords' Committee ; as the Bill left the House of Commons, the prohibition was absolute and unqualified. In deference to representations made by the Association of Municipal Corporations, the Board of Trade decided a few months ago to remove that prohibition altogether, so far, that is, and only so far, as it affected the interests of Corporations. A new clause was thereupon agreed to between the Association and the Board of Trade, and was subsequently inserted in all orders granted to local authorities, providing that the local authority might at any time by deed, to be approved by the Board of Trade, transfer to any company or person, for such consideration as might be agreed upon, the whole or any part of the area included in their order, with all the duties and responsibilities incident thereto. The importance of such a concession may not be immediately evident to the lay reader. It means this. A Corporation — a gas-supplying body, let us say, or one whose interests ai-e largely controlled by directors and shareholders in a local gas company — may obtain a provisional order, without having the slightest intention to supply electric energy. They will thus shut out effectually any inconveniently enterprising individual or company. This order they have the power to transfer for a consideration, to farm out on such terms as they may think fit to dictate. They would stand in fact in the position of middlemen. Would they be likely to offer such terms as would facilitate the supply of electricity 1 Why, as with exquisite naiveU they have asked, should they cut their own throats'? Without for one moment imputing deliberate mala fides, it is fairly open to a Philistine to doubt whether human nature becomes so impeccable in a XI.] The State and Electrical Distribtttion. 371 councilman that he may not by accident mistake self- interests for public interests. The sound has indeed a familiar ring, as if such a thing had already happened. Of course there is another side to the question. There are honest and well-intentioned Corporations desirous of a supply of electric light, who, while fearful to trade with the rate- payers' money in a comparatively untried busine'ss, are yet unwilling to assent to the grant to a company of powers in their towns underived from themselves. In their case the new clause "may work well. Its general tendency, however, seems to be in a retrograde direction, as giving to interested bodies wide powers to impose terms which under the Act of 1 88a had proved prohibitory of electrical development. The situation, then, created by the Electric Lighting Acts, and emphasised in their administration by the Board of Trade, may be thus summarised. Local authorities have a preferential right to undertake the supply of electricity themselves ; they may obtain statutory powers, with the right to farm them out for their own profit ; they may assent to the grant of such powers directly to private capitalists taking all the risks incident to the business of electric supply, while they reserve to them- selves, at the expiration of forty-two years, or of such shorter time as they may succeed in bargaining for as the price of their consent, the comfortable option of purchasing the under- taking, if it should be a successful one, at something like an 'old metal' valuation, or of declining to purchase an un- successful one at any price. And this comfortable option they may exercise every ten years thereafter. It will be obvious from the foregoing analysis that the tendency, if not the intention, of such legislation is to dis- courage the supply of electricity by private enterprise, and thus either to arrest the development of the industry altogether, or to throw it into the hands of the local authorities. But are trading municipalities such unmixed blessings that we can afibrd to bind down the agent that has made us the foremost industrial nation of the world ? Or, to narrow the issue to the special subject of this paper, is electrical distribution one of those industries that ought to be in such hands ? 372 A Plea for Liberty [xi. The present writer holds anything but pessimistic views as to the future of electricity ; still it must not be forgotten that the business of electric supply is as yet a speculative one. There is no accumulated experience to guide us. Continental and American companies do not count. Gas is generally much cheaper there, and in a large number of cases their electric conductors have been run on poles overhead and cheaply. No- body working under the statutory provisions and restrictions which now obtain in this country has done so at a profit. Dividend-paying data can of course be furnished, and are fur- nished, in every case ; their verification has yet to be accom- plished. Ought rates to be raised for speculative purposes? Again, three or four different systems are employed in London by different companies to distribute electric current. We have high tension and low tension, alternating currents and con- tinuous currents, supply with the agency of accumulators, and supply without them. The fittest of these wUl survive, if either survives — for already Mr. Edison is said to have announced his confident hope 'to obtain electricity direct, without the aid of steam-engines, or of any other motor power.' Which is the fittest 1 And are municipal bodies the proper people to determine such a question? Resolve them into their con- stituent elements, and Mr. Smith the bootmaker shall confi- dentially ask you whether 'volt' or 'ohm' is really the scientific name for a dynamo machine, and Mr. Jones the wine merchant shall make a virtue of the confession that he can't for the life of him make out how electricity can be got out of coals. Every electrical engineer who has been brought into contact with such bodies has met with many Smiths and Joneses. And these are the men, such are the electrical qualifications of the men (aggregated to the dignity of a local authority, of course), who are to determine upon the adoption of a system of distribution, ' to levy rates ' (upon the rich and the poor alike, upon those that will and those that will not use the light for many years to come), 'and to construct works,' &c. for the supply of electricity. Not only so. They are to be the managing directors of the undertaking. It may fairly enough be objected that they both XI.] The State and Electrical Distribution. 373 can and naturally will engage the services of the most com- petent engineers available. No doubt. And a cockney with confused ideas as to the distinction between a harrow and a threshing-machine, may take a farm and engage a head man to manage it. But, although he will have the all-powerful gain-motive which the councilman has not, will his farming operations be likely to be as well or as economically conducted as they would be if he had been bom a farmer ? It is possible, certainly, to lay too much stress upon this point. Public spirit is also a powerful factor; but a controlling uninformed public spirit, whose servant the engineer will be, may make a pretty mess, with the very best intentions, of an undertaking so complex as the one we ai-e discussing. Jobbery, or anything of the nature of jobbery, could not, of course, be respectfully predicated of an English municipality, the 'scandals' of Salford, and of the Metropolitan Board of Works, and the jerry-built school-houses of the London School Board, et hoc genus ortine, notwithstanding. But the Acts apply equally to Ireland, and Englishmen have a prescriptive right to say many things of the Irish. Who does not see what nice little 'jobs,' under the Electric Lighting Acts, wOI infallibly be perpetrated, in favour of certain well- known friends of the ' friends of the ratepayers,' at Curragh- macree ? Another consideration is the unlikelihood of the employment by local authorities of the necessary 'commercial traveller' element in the business. Our young giant requires to be dressed out to the best advantage, to be introduced and praised, to be pushed into public favour. In other words, electric energy, in the form of light or of power, is at present expensive. It has advantages that some people think more than compensate for its costliness, but they have to be made known and repeated. Why should the officials or the members of a municipality do this? It would be no advantage to anybody in particular. An example will be eloquent. At the beginning of last year the Corporation of Bolton, in Lancashire, were asked for their consent to an application by a Company for a provisional order. They refused to give it, 374 -^ Plea for Liberty. [xi. intimating that they intended, if there -were a sufficient demand for the light, to undertake the supply themselves. And they issued a circular to ascertain whether such a demand did in fact exist. The following is a fair summary of this precious circular: 'We propose to charge loc?. per Board of Trade unit for the current we supply. This will be at least double the price" of gas ; would you like to have it at the price, and for how many years wiU you undertake to continue the use of the light % ' With such advocacy as this, an inven- tion had need be born into the world with an aureola. With such sponsors, what would have been the fate, not merely of electric light, but of nine-tenths of the inventions which, in private hands, have transformed society % It is one of the boasted advantages of the conduct of electrical undertakings by local authorities, that, while a joint- stock company must pay a dividend of 7 or 8 or even 10 per cent, upon its capital, they can borrow money at 3I per cent. ; the difference representing so much,. profit to the rate- payer. But, apart from the preceding coBsideratioHS, tending to disbelief in their capacity to work the undertaking as suc- cessfully or as economically as the profit-coveting capitalist would do, the extensive exercise of such cheap. borrowing power, this competition of the public purse with the private purse, what effect will it have? Will it not drive the in- vestor, who is not content with 3^ per cent., to seek more remunerative channels for his money elsewhere? Capital will go out of the country, to promote the success of industries which compete with our industries at home. But another principle underlies this question, larger and more vital still It may be expressed and illustrated in this way. The greatest obstructionists to the advance of electric lighting have been and are the gas-owning Corporations. Not because they are Corporations, but because they have committed themselves, to the extent of very many millions of money, to the supply of one particular form of light, which might be superseded by the introduction of a competing illuminant. In the nature of things it must be so. Municipalities after all are but an aggregation of mortal men and ratepayers. XI.] The State and Electrical Distribution. 375 Now, the creation of electric supply stations will involve the borrowing of one is afraid to say how many more millions of money. Well, the world will not stand still to guard those millions, any more than it has done in the case of gas. Imagine — and for the purposes of the argument it is perfectly immaterial whether the supply be undertaken and the millions borrowed to-morrow or in forty years' time — imagine the discovery of a new form of artificial light, as superior to electric light as that is to gas, will not the same battle have to be fought over again? "We are creating a standing ob- struction to progress, so many lions in the path. These, shortly stated, are some of the reasons that seem to tell forcibly against the policy of placing the supply of electric energy in the hands of local authorities, and in favour of leaving it, with proper safeguards of the public interests, to the care of private enterprise. The Electric Lighting Acts exist, however, and a precedent threatening to the old form of enterprise generally has been established. It is conceded, of course, that by Parliament this business of supplying light was looked upon as a special one, calling for exceptional treatment. But such special precedents are apt to develope into general ones ; and having seen how far the legislature has already gone in fettering individual effort to encourage the supply ' by the people for the people ' of one particular- article (which after all is not so great a necessity as bread, and no greater a necessity, at any rate, than boots), we may pretty confidently hope, or dread, according to our views upon such matters, for an almost indefinite extension in the same direction. Municipal bake- houses, municipal boot factories, every form of industrial operation developed into everybody's business in general and nobody's in particular — to what Utopian prosperity and happiness may we not yet attain ! F. W. Beauohamp Gordon. XII. THE TBUE LINE OF DELIVERANCE. AUBERON HERBERT. 26 XII. THE TRUE LINE OF LELWEBANCE. Most of the evils, even those which in the end may destroy, have a remedial character in the earlier stages. They are the useful, though often unpleasant, instruments of bringing us back into the true path, if we have left it, or of stimulating us to new endeavours, in seeking for it. Amongst these scourges, dis- agreeable for the moment, but useful as regards the future, the New Unionism, with its crude doctrines of sheer force, con- straint of anybody and everybody who stand in the way of the immediate end, limitation of numbers and excessive prices built up on monopoly, ingenious dovetailing of political action into unionist action, universal federation with rigid centralisa- tion and strict dependence of all parts on the centre, must take its place. Few people of clear insight are ready to suppose that good of the truest kind is likely to come to the workmen en- rolled under these principles. Centralisation, coercion and mono- poly, always have been the advance guard of eventual failure and suffering, and always will be ; though indirect good, by way of experience and healthy reaction, may come from them. No man raises, in a country that is not in decadence, the banner of retrogression, without influencing others to raise the banner of advance. Evil, it is true, provokes evil, but it also provokes good; and perhaps the New Unionism has its own special service to perform by leading workmen to reconsider the whole question of trades-unions, their relation to capital, and to that better future on which we all fasten our eyes. The old Trades- Unionism, like many another movement, has been useful in its day to the workmen, even though founded on shaky principles. It came into existence in a bitter time, when probably no truer 380 A Plea for Liberty. [xii. system could have lived ; it was to the men a first lesson in association, developing powers of administration and responsi- bility ; it has done much in the way of benefit services ; it gave a spirit of independence, and yet was an anti-revolutionary force ; and it has taught capital the sharp lesson which was needed, at all events during one period of its history, that unless, the fair claims of the men were respected, trades- unionism could throw the whole thing out of gear, and majse a general mess for everybody concerned. But having said so much, it must be confessed that the old Trades-unionism — with its many excellent points — has been, as regards great results, a failure, and that the new Unionism comes to help to make that failure evident. Let us see exactly what is happening now. The old Trades-unionism, so far as it was restrictive, represented a dam. On the one side of it was skilled labour, organised and well paid ; on the other side unskilled labour, unorganised and badly paid. As long as that state of things lasted, Trades-unionism was in a sort of a way a success — for the trades unionist. He was, as was sometimes reproach- fully said, the privileged class, the aristocracy of labour ; and of course the more a union could restrict the admission of members into the trade by limiting the number of apprentices, or in other ways, the more it could for the moment (for there are always reactions in these things) keep up or raise its rate of wages. But the time was sure to come when the effort would be made to raise the waters on the other side of the dam, and then how would it be with the dam % If the unskilled labour could be organised and its price raised, that would mean (employers' profits remaining the same, as they are likely to do, being dependent on causes very hard to fight against, and adjusted in each trade by what obtains in other trades), that the skilled unionist labour would get a lower reward, so far as his wage depended not upon his higher skill, but on Trade-union action. The effect of all restriction is to diminish production and raise prices. The trade which previou&ly had a dam, when other trades had not, was at an advantage ; for it was exchanging its restricted production against the unrestricted production XII.] The Trite Line of Deliverance. 381 of other trades, — a state of things, -which was good for it, but bad for all others. It was taking more and eivins less. For this reason, as the New Unionists restrict production, the old trades will suffer. To give an example, — the effect of the Dockers' monopoly is to lessen for all other trades the ad- vantage of Free Trade. Imported articles will be dearer in price, and the labour of other trades will exchange for less. To-day the New Unionists are bettering the teaching of the Old Unionists ; and much as my sympathies go with the sober part of the Old Unionists, I should be obliged to confess that the New Unionists would be right, if the underlying principles of Unionism itself were right. Let us see what the New Unionists appear to be aiming at. All trades are to be unionised, — ^the unions being sufficiently strong to disregard and coerce, when necessary, the outside labour, and yet not too large so as to depress the price of labour in the trade itself. Those whom it is desirable to bring into the union will be brought in by summary methods ; those whom it is desirable to leave out- side will be left' outside. But as these outsiders are always a menace to the unionist, measures will be taken to provide at least for a part of them. Of course it is obvious that the common rule of a minimum wage acts harshly both on old labour and on second-class labour ; since both these classes lose all employment where the minimum can be universally enforced. It is then at this point that the action of the State is rather cleverly brought in to make good the gap which Unionism fails to cover. Workshops are to be provided by munici- palities and County Councils for the inefficient labour, which, left in the employers' hands, would only drag the union price down. What is to be done with the product of such labour, which would be produced irrespective of demand, and inde- pendently of market price, is a problem which, as far as I know, is not yet solved. At the same time the State is to be made to serve another purpose. Municipalities and County Councils are to pay union price in all their contracts, thus giving the key-note of wage. ^ An ordinary employer might not be screwed up to the true pitch. He or his customers might decline the article at the union price ; but the 382 A Plea for Liberty. [xii. municipality or Council which has once been captured, can be made to undertake certain work, and in doing it to strike almost any key-note that is desired. The body which spends public funds is independent of the market rate, and is therefore admirably suited for forcing the pace. The crown of the system is the federation of the unions. When once federated, the power of all will be lent to one ; and the area of subscription being made co-terminous with the whole country, and the boycott being duly systematised, both the non-conforming employer and the non-conforming work- man will be satisfactorily reduced to submission. The dream goes still further. What is to be done in one country is to be done in all countries ; and just as the trades of a country are to be linked together as a whole, so are the countries themselves to be linked together. When that is done, then and there begins the millennium of labour. Now it is a gi'eat advantage, in criticising separate mea- sures, when we are able to see before us the perfect whole, into which the separate measures are some day to be combined. For example, we should never judge our socialistic future rightly, if we persisted in scanning each measure, that leads towards it, separately by itself. It is the same with the details of Unionism. We must not simply look to the detached struggles of to-day between labour and capital, as expressing what Unionism is, but also to the system in its triumph, as it will be when, complete in all its parts, it governs the world. Having said so much, before reviewing what perfect Unionism would mean, let us try and solve the simpler problem by seeing what Unionism means in the detached and uncon- solidated form in which it exists to-day. Before doing so we may all start on the same road. Unionist or non-unionist, we are agreed that labour has to win for itself a different and a better future. The smooth places of the world are not permanently reserved for some of us, and the rough places for others. Enormous is the amount of insincere speech that flows from the lips and pens of to-day upon this subject. -The subject is a profitable one in the political market of our time, and therefore, as we may be sure, receives its full homage from XII.] The True Line of Deliverance. 383 politicians and professional philanthropists ; but still no amount of insincerity can alter the great truth, written in the destinies of the world, that for everybody's sake the labourer has to climb not only to competence and comfort, but to the knowledge, re- finement and higher civilisation, which at present are so much more easily reached by those who do not labour with their hands. That is the work we have to accomplish; the only question is, ' in what manner ? ' There are two roads, and only two roads, which oflFer them- selves to us. One is the road of resti-iction, recrulation, monopoly, and absolute power entrusted to the hands which have to win the successive positions, and defend them when won ; the other is the road of free action, unlimited com- petition, and voluntary association. Now I Tyant to contrast these methods, because I believe it only wants time and full discussion to convince the greater number of our workmen, with their strong instincts in favour of liberty, that all the methods of restriction, whether perfect or imperfect, whether new or old, are wrong and will only end in disappointment after a grievous loss of eflfort and time. I believe that the weight of argument is strongly on the side of liberty of action and unrestricted competition, and that we lovers of liberty can win the battle, into which we are entering, if we only plead our cause efficiently. The coercionists of every kind can offer the bribe of immediate results ; but we have in our hands the appeal to the truer reason and the higher motives, and the battle must at last make for us, if we know how to use our weapons. Before comparing the two methods, one word as regards the Unionism of the past. I have already said how much I think we owe to it, and personally it is pleasant to me to recall my friendship in former years with some of the old leaders, Mr. Guile, Mr. Allan, Mr. Applegarth, Mr. Howell, Mr. Broadhurst and others, whom it was my privilege to know, and of whom I shall always think and speak with kindness ; but in forming a deliberate judgment upon the subject, I can only say that the past is not the present, and the circumstances that once made Unionism, in the old depressed days of labour, of use to the 384 A Plea for Liberty. [xii. workmen, are so wholly changed, that the time has come when it is right to preach a reformation in the unions themselves, and a change in the direction of the efforts and hopes of the workmen. The question to face is, can Unionism, as we know it, achieve the new future of the workmen ? I answer no, because, speaking of it as a whole, it is foimded on distinctly wrong principles. If we examine ordinary Unionism and the full development of the new Unionism as we have sketched it, we shall find the same principles running through both. Unionism essentially means the sacrifice of one section of the labourers to another section — it means this in more than one sense; it means the setting aside of the desires and the judgment of the individual for the sake of a common end ; it means tempta- tions to coerce ; it means regulation, restriction, and centralisa- tion, with all the evils that flow from these fatal methods. Let us take the simplest example. 100,000 workmen in a trade are negotiating with their employers. Is there any reason why the workmen should not act in a body as regards their wages % Every lover of fair play would be inclined to say, certainly not ; and if the negotiation were really for the whole body, all the units of which were quite voluntarily acting together, one serious part at least of the present mischief of Unionism would disappear^ But the unionist only bargains for a part of the 100,000. A union is formed with a certain subscription in preparation for emergencies ; and from that moment, although certain common interests continue to exist, there begins to be a divergence of certain other interests between those who are in the union and those outside the union. The union, intent on raising wages, finds it must fix a minimum of pay below which its members must not go. But either this minimum is so low that it is of no service, or else it cuts off from employment the old worker and the second-class worker. These men are naturally below the minimum. Then, as a minimum tends always to be a maximum, it cuts off the best worker, who naturally looks for a larger return from his skill and industry. These three classes, however, are not so important from the unionist point of view as the class of XII.] The True Line of Deliverance. 385 ordinary workman who for many different reasons prefers to be outside the Union. He is a real danger to the unionist, as when any quarrel occurs, he may take his place. He therefore must bo brought in, until the number outside the Union is sufficiently reduced so as not to be dangerous. Here begins the temptation to coerce. The quickest way of securing this end is to make life uncomfortable for the outsider who works in the same shop with unionists ; finally, unless he joins the Union, tools may be thrown down, and the employer have to choose between standing by a few men on principle or finding himself involved in a strike. But whilst it is necessary for the stability of the Union to bring a certain proportion of the ordinary outsiders into the Union, an artificial rate of wages cannot be maintained, if labour flows freely in the trade. Therefore the inflow into the trade must be restricted — it must be borne in mind that what I am saying applies only to certain trades, and that it would be an unfair description of many other trades — and this can be done by declaring that only he who has served his apprenticeship, — or worked for a certain number of years successively in the trade, — can be admitted, whilst at the same time the number of apprentices in a shop is limited^. Here — as so often happens with restrictions — there arises a difficulty, not easily got over. If only those who have served their apprenticeship or worked so many years are admitted into the union, the man who has not done so, remains as a thorn in the side of the unionist ; if he who has not fulfilled such conditions is admitted, the unionist has lost one important means of controlling the entrance. That the New Unionism has other means we see by the action of the dockers, who simply, after limiting their own numbers, refused to allow any man to work who did not possess the Union ticket. But then what does this control of the entrance mean ? It means war on other kinds of labour. Just as the Union means a kind of war upon those in the same trade whom it is im- portant to bring in and yet themselves do not wish to be 1 jir. Howell — always, I think, » Labour, p. 274), states that about 10 fair and just writer— in his interest- per cent, of Trade Unionists have ing book (.The Conflicts of Capital and served their apprenticeship. 386 A Plea for Liberty. [xii, admitted, so it also means war on outside labour. It means that the labourers in other less well paid trades cannot find free access to the better paid trades, that the dam is preventing the true level being found, and that those inside the dam are profiting by keeping others out. Now that is a bad arrange- ment for all concerned. It is cei-tain that artificial privilege works badly in the end for those who possess it, and carries in itself the seed of its own decay ; but this arrangement works badly not only remotely but also immediately and directly. In a restricted trade a parent may be unable to introduce his own child into the shop where he works \ The thing which of aU others he would most wish to do, to^have his boy near him, under his eye, learning his trade, is the thing that is made difficult to him, where a system of restriction exists, — a re- striction that is increased at present by the stupid interference of our education laws. Never was a heavier price paid for a possible improvement of wage than this sacrifice of this most natural and healthy arrangement. But so it always is. The restriction we forge against others is always to our own grievous hurt. What I want to press upon those Trade Unionists, whose minds are open in this great matter, is that all systems of restriction hurt more than they advantage; that even the better forms of Unionism are always lending themselves to a certain amount of restxiction, if they are to be effective for raising wages* We see that Unionism may mean interference and coercion as regards certain outside labour in the same trade ; that it tends to cut off from itself the most pushing and the best men; that in some cases it dams back the labour that, would fiow into the more highly paid trades from less highly paid occupations ; that it puts difficulties in the way of the instruction by the father of his son in his own trade ; but besides these there are many other forms of restriction which are apt to spring up whenever men ' Mr. Howell states that many by the masters (who can be just as existing restrictions about appren- restrictiTe as the men). In many tices are not enforced. Though par- trades only trade-skill, health, &c., tially enforced in some large trades, are insisted upon as conditions of they are generally confined to smaller membership, which in view of the trades, and in these cases favoured benefits to be paid is quite reasonable. XII.] The True Line of Deliverance. 387 begin regulating for each other the conditions of their labour. The close delimitations of the labour of each trade, the rigid boundaries between mason, bricklayer, plasterer, and carpenter, often leading to much inconvenience and expense, — such as ■we see in the case of the carpenter, who was fined because he was seen enlarging the holes in the wall in which his joists were to be placed ; the rule, that existed in one part of England, that bricks laid in a district should be made in the same district, a rule that has stopped work for want of bricks, though bricks in abundance were to be had close by ; the rule that stone dressed in the quarry must be dressed only on one side ; that stone already dressed must be defaced and dressed over again by the men employed at the works ; the rule that an employer building in another town must take half the men from his own town, even if he cannot get them ; rules regulating what the bricklayer's assistant may do, and for- bidding his rise, however competent, into the rank above him; the rules forbidding piece-work, the rules forbidding certain methods of work and payment, which are not the authorised method, even if those in the factory or shop prefer the method in question and are earning more money under it ; the rules enforcing a rigid uniformity in the method of doing work ; the rules that a man is not to run or to sweat himself in his employer's time ; rules against besting his fellows ; — all these are examples of how thick and fast restriction is apt to grow when once men begin to employ it as their instrument. It is only what we ought to expect. Restriction will always breed restriction, both because the first restriction is found to be incomplete without the second, and the second without the third ; and because men who once lend themselves to restriction acquire the temper of betaking themselves to restriction in face of every difficulty. A list of such Union sins— and let it be well understood that they only apply to certain trades, and some at least, I hope, are growing obsolete— is to be found in Mr. Thorn- ton's interesting book on Labour (p. 336).. He himself con- siders that all such restrictions are not of the essence of Unionism. That may be true in the sense, that they are o 88 A Plea for Liberty. [xii. principally found in Unions which have something of the nature of a monopoly. In trades, such as the cotton trade, where there is keen foreign competition and intelligent appre- ciation of the position amongst the workers, such restrictions are likely to be at a minimum ; but the moment you have entered the path of restriction, you may be sure that whatever further restrictions are necessary to make your first restrictions efEcient, will presently be employed. That is the danger of all restric- tion ; there are so many steps waiting to succeed to the first. Let us look quickly at some other faults of Trades Unions. It not only surrounds a man with restrictions, which every frank person will admit to be an evil, even if an evil accom- panied with good, but it does much harm by disregarding natural variety, by tending to throw men into one class, and treating them as if they were all alike. Men are not alike in strength, endurance, or character ; and it is much happier and better for them when these differences find their true expression. There are some men who prefer long hours and slow work ; some who prefer few hours and sharp work ; some who prefer long hours and shai-p work, receiving for it the higher reward; and it is a wrong and cruel system which ignores all these- differences and dictates the same uniform work and same uniform pay to all men. If the life of labour is to be a happy life, one of the principal things to be done is to give every opportunity that is possible to the worker to follow his own manner and hours of work. At the British Association this year Professor A. Hadley men- tioned an interesting fact. In America he found that in one factory, where the hours were longer, less work was done than in another factory where the hours were shorter. Why % Because the slower workers could not live the pace of the quicker workers, and preferred to work longer hours at the pace that suitfed them. Thus a natural sifting took place, which adjusted the work of the men according to their own likings. This is what the workers have to aim at. Not rigid uniformity, not an established number of hours, or one orthodox method, but infinite variety, meeting the varying wants of different natures. XII.] The True Line of Deliverance. 389 Let it be remembered that there is no living man who can measure the full result of restrictions. They are always clumsy things, and though some of their results can be foreseen, they always produce some startling and unexpected results. In the case of Trades Unions they interfere rudely with the motives that influence a man's desire to do his best. Where piece-work is forbidden, the better worker, as we have seen, has to adjust himself to the pace of the slower man, he has to think whether or not he will do more than his comrades consider right. Most of us are more or less familiar with ex- amples where difficulties with Unions have checked attempts on the part of enterprising manufacturers to take a special branch of trade out of the hands of competing foreign coun- tries by impeding adaptations that were necessary for the pur- pose ; they are apt to lead to centralised management — one of the greatest curses in the world — placing the arrangements of the men in a particular shop with the employer at the mercy of some established system and the officers who enforce it; they sometimes hang like a thundercloud over the head of the best employers who desire to try new paths ; and they are apt to destroy the possibility of a close alliance and part- nership growing up between such employers and their men, and thus to prevent the energies of the country being freely given to production. I am not bringing these charges, which for the most part are very old, because I think in labour disputes the men are wrong and the employers right. I only bring them because these evils seem to me the necessary result of restrictive methods. I think all restriction — wherever and by whom- soever employed — works out badly; and I feel sure that the workmen will never gain the inheritance waiting for them, as long as they seek to advance along that line. Ahead a still graver evil lurks in these restrictions. As I have already said, no person who once enters the road of restriction ever stands still. Either, conquering all former scruples, he goes on supplementing the old restrictions with new restrictions in order to make them efficient, or, disgusted with the odiousness of compelling men to act against their 39° A Plea for Liberty. [xii, own wishes and of reducing them to cyphers by regulation, he throws up the whole attempt and retraces his steps. We are now reaching a point where unionists must make their choice. If they are to persevere in the path of restriction, they must be prepared to put themselves and their brother- workmen under a system in which their own individual wish, and even the wish of their own particular trade, can count for almost nothing. You cannot form the x^Ts^h or -j^^th part of a huge fighting system, and keep any real control over yourself. The necessities of the system as a whole will govern your action, and you will be carried forward with the general movement, whether you approve or disapprove. I ask Unionists to judge present Unionism, not simply by what we see to-day, not simply by the restrictions and coercions which they are occasionally tempted to employ towards their fellow- workmen either at the moment of a strike or when it is thought necessary to force men into Union, but by the threatened development of Trad.e Unionism, — all trades beiug federated into one body and negotiating with all employers, federated into another body. I ask them if they are willing to help forward such an organisation of society into these two hostile camps. I ask them to think of the tremendous power that must be lodged in a few hands ; of all the countless struggles and intrigues to obtain that power; of the worthless men who will succeed in obtaining it; of the fatal mistakes that will be made even by good and true men, holding this power in their hands ; and of the harsh unscrupulous use that will be made of this power to destroy all individual resistance that is inconvenient. I ask them if this is an ideal to which they are ready to devote such part of their lives and energies as still remain to them, to organise society into two great armies, always watching each other, and always preparing for bitter struggle; and I ask them, even if, after the struggle, labour prove successful, if employers and capitalists were thoroughly worsted and obliged to take such terms as might be dictated to them, would such a defeat be good for labour itself, would it make for its progress and its happiness? Does not the sense of XII.] The Trtie Line of Deliverance. 391 absolute power in the end wi-eck all those who possess it ; are there any amongst us who are not destined to be corrupted by it, more surely than by any defeat or reverse that can happen to us 1 Now let me turn to the economical side. Can a system of restrictions really better the men's position % can it better wages ? can it take from the employers and give to the men ? I venture to say that the mass of evidence is distinctly against any true and permanent bettering of the men's position by such means. Certain things may be conceded at once. I think it was Mr. Mill who summed up the power of Trades Unions in altering wages, by saying that they could bring about the rise of wage quicker, and delay the fall somewhat longer ; and a Midland manufacturer has lately (Free Life, 24 May) pointed out then- equalising and averaging effect. Under their influence small masters on the one side, and some of the men on the other, do not grasp at every little turn of the market tBat takes place in their favour. Grant also, as Mr. Thornton points out, that if tremendous battles have been lost by the men, still they have led to after-concessions on the part of the masters in order to avoid a recurrence of such struggles ; and that there has been this good effect in certain strikes, that they have allowed over-large stocks to be decreased. Grant also that where a trade is in the nature of a monopoly, as in the case of the London Dockers, or in a less degree the building trades, that wages may be pushed up for a time considerably higher than they would have gone, or than they can healthily go, as regards the trade itself; grant all this, yet is this a sufBcient compensation for the state of war that is established between men of the same trade, between different trades, and between employer and employed ; for all the individual inconvenience and restriction, and the loss of individual free action; for all the arbitrary things done by those in power, and the temptations towards coercing others ; for all the sums that go daily and hourly in war-subscriptions, for such sums as the .^437,000 of wages lost in the great Preston strike, or the .1^325,000 of the London building labourers in 1869, or, as the Economist reckons it, the millions that have been lost, all 392 A Plea for Liberty. [xii. things counted; in the late Australian strike ; for all the time and energy of the men spent on the Unions ; and, last of all, for the coming perfection of Unionism, when society will be split into two sections, living, like France and Germany, in the highest state of tension towards each other ? If it can be shown that Unionism cannot permanently alter the wage of labour, and that economical injury constantly results from its action, would it not be wise and right for every Unionist to reconsider the whole matter, and ask himself if he cannot spend the very limited amount of time and energy, that each man possesses, to serve the cause of labour in some other fashion % It has been often said by economists that, as wages are paid out of that part of capital called the wage-fund, the true method of increasing wages is to increase the whole body of capital. This doctrine has been bitterly attacked, but it has never been substantially shaken. It is true that some part of wages may be deferred, and not paid until the product of labour has been realised, but that only means that the wages fund at a given moment may be looked on as consisting in part of new capital as well as old capital ; it is also true that some products of labour may become capital in a few days or weeks ; it is also true that at certain moments the capital that has been produced may be increased from what has already gone into consumption, as if everybody who had three coats determined to put one of them into the market ; but the all-important fact — which in reality is a mere truism — remains, that only as the methods of production are improved and more is pro- duced at less cost, can more be divided between employer and employed. Let it be clearly seen how the worker is benefited by increasing production, and by better and cheaper methods of production. Wages may remain the same; em- ployers' profits may remain the same ; and yet the labourer's condition be wholly changed by better production. Suppose that the employer and workman divide the product in the proportion of three to seven, three to the employer and seven to the workman, and suppose that the day's work to-day produces four, where yesterday it produced one. Then both the employer and workman get the advantage of seven and XII.] The True Line of Deliverance. 393 three multiplied by four instead of one. It is only necessary for this improvement in production to affect all articles used by the workman, and then as regards all such articles, his wages remaining the same, he is better off as four to one [see note A at end]. A clear perception of this method by which labour is benefited, shows us several great truths ; how fatal is aU. protection ; how unfair to the rest of labour are any forms of restriction and monopoly in certain trades, inasmuch as these trades take more and give less in the general ex- change ; and how unwise are the struggles over the ratio or proportion in which the product is divided, when the matter of prime importance is to improve production, and thus in- crease the share falling both to employer and employed. The question will however be asked, in face of modem industrial improvements. Why then are not our labourers better off? Amongst other reasons, the first and foremost reason must be that capital is not produced fast enough, or economically enough, which itself arises from various reasons, — for instance, because of the stupid struggles between labour and capital ; of the far too great luxury on the part of many of the rich, and their lavish expenditure on perishable articles, which when destroyed leave the world no richer, — an ex- penditure, which, as they do not perceive, employs but wastes labour [if every rich person would religiously invest in industrial concerns .^i for every j6''4 spent on himself, the change would be enormous in our prosperity] ; of imperfect systems of saving amongst the workmen; of imperfect free- trade in several directions, especially in the matter of land ; of the restrictions and jealousies of Trades Unions ; of the im- perfect direction of joint-stock enterprise, which is as yet only young in the world ; of considerable quantities of badly trained labour, — our reformers not paying enough attention to offering facilities for third-class men to improve themselves ; of the present fashion of sanitary reforms, applied ofBcially and compulsorily, and the neglect of the individual intelligence of the people, on which far more depends ; of the imperfect development of our moral qualities in every class which leads to bad and untrue work of every deseriptioHi and to waste ;; 27 394 -^ Pl^<^ for Liberty. [xii. of the meddling and muddling of big and little Governments, which sends capital abroad, hinders the workmen learning how to associate for their own purposes, wastes an enormous amount of energy in political struggles, and weakens the productive machinery of the nation, on which everything depends ; and, lastly, — though many other reasons might be given,— that many of our ablest men do not go into trade, which is one of the best and noblest occupations, partly because we have foolish superstitions in favour of the professions, partly because Government exactions and restrictions, joined to labour troubles, not only lessen the reward of the employer, which is naturally but small in an old country and age of sharp competition, but tends to deprive the trade life of its enjoyable character. Is it therefore worth while, I would ask of all open-minded Trade Unionists, to be quarrelling about the proportion in which the product is to be divided, when the great aim must be to make the course of production easier and smoother, get more brains and invention devoted to the work, and every- where increase the points of concord and lessen the points of fiction? Universal Unionism would not help matters; for successful production depends upon the willingness and, so to speak, good temper of capital, — its readiness to run risks and try new methods, — and the theory of universal Unionism — if candidly stated — is to get capital into a corner, and make a mere labour's drudge of it. Partial Unionism — even if effec- tive — is only the momentary (not the permanent) bettering of certain trades at the expense of other trades. Of course a Trade Unionist might reply that the advance of wage may be taken, without raising prices, from the profits of the em- ployers. But that is in itself unlikely to happen, and not even permanently profitable to the men if it does happen. The profits of one trade are in strict relation to the profits of another trade, — capital, just as labour, always tending to an equality, and every trade expanding by the inflow of capital . when profits rise above the ordinary level ^- It may be replied ' This does not mean that the centage is always balanced by dis- same percentage of profit exists in advantages of various kinds, all trades, but that the higher per- xii.] The True Line of Deliverance. 395 that this is true, allowing for some lapse of time, but that the profits of the employer begin to rise the moment that some turn in the market favours a special trade. That also is true; but let us see what happens, first, if no Trade Union interferes ; and secondly, if it does interfere. Let us suppose that the price of pig-iron advances, that trade becomes brisker, and more iron is manufactured. The fii-st result of this is that unemployed men are brought in, and half-time becomes full time for the employed men. Good for the men in either case, even though for the moment there is no rise in wages. But increased production means lower prices, and though these lower prices check the employers' desire to produce, they also enlarge the demand of purchasers, so that we may suppose that the trade still goes on expanding. But this second expansion must result in higher wages. The un- filled cisterns have now been filled, and there must be an overflow. The unemployed have been brought in, and the competition amongst the masters for the men must caiTy the wage up. And notice in this instance that the rise has come about in a perfectly healthy natural manner. There have been no disputes ; contracts have come in and been accepted ; the trade has expanded and contracted according to natural requii-ements ; whilst in the case of the men the unemployed have first been brought in, and then wages have moved slowly but surely up with the expanding trade '. Suppose also that the men have not at first secured the whole rise that ought to come to them. Are they injured % No. For if the profit of the masters is at all in excess it produces the very thing that is most in the interest of the men. They borrow capital and enlarge their turn-out, whilst, if the upward movement seems likely to last, new employers begin to enter the trade. Now, take the other example. The same favourable move- ment of trade has taken place ; but this time the Union, on the alert, has insisted on a rise of wages. This rise of wages, perhaps slightly in excess of what the rise in prices justifies, ' Of course the two movements ployment of the unemployed would have been taking place together, but tend to be the first movement. in an unregulated condition the em- 396 A Plea for Liberty. [xii. may check the -enterprise of the employer. Deprived of a part of the extra profit, he is less inclined to enlarge his business ; he is puzzled about the future action of the men as regards the- contracts which are offered him ; at the same time the rise in prices following upon both the original movement in the trade and the subsequent rise in wages, is checking consumption and therefore checking the expanding condition of the trade, although so far as it exceeds the rise in wages it is tempting the employer to enlarge his operations. Now I think it is hardly possible to review the two processes, remembering how all strain between employers and employed checks production, remembering the unwise things that will be done on both sides, the mistakes made on both sides, the waste of time and energy on both sides, in offensive and defensive preparations, and the fatal effect of a fight at the moment when trade is becoming favourable, without be- lieving that the workman would actually gain more in wages (I do not speak of a trade where there is a monopoly, which stands on a different footing) if his Union abstained from all interference in the matter. The Union is so liable to make mistakes ; the market, left to itseK, will not make mistakes. I suspect the Union often acts like a fisherman, who snatches the bait out of the fish's mouth, in his hurry to secure his prize, instead of waiting for the fish to pouch it. The first rise in a trade is the bait to the employer to enlarge his business, put on more hands, and accept contracts. When he has once taken those steps, the wage must rise ; even if the workman's share in the profit does not come to him quite as quickly as, strictly speaking, it ought, he has no occasion to repent it. It is probably the very best investment that he could have made. It is ground-bait, and with moderate patience will bring far more to his basket than what he loses at the moment. But it may be urged that all this danger may be prevented by the sliding scale. The sliding scale has many virtues, as it removes to a great extent that uncertainty from the mind of the employer which is so fatal to successful production. But the sliding scale has special difficulties of its own, as, for example, where different elements are concerned in the price, XII.] The True Line of Deliverance. 397 so that a higher price may not mean a higher profit to the employer. Of course, Trades Unions have a power to raise wages for a time in trades which are a monopoly, as in the Dockers' Union, or in trades which are partly a monopoly, as the building trades. But this power is both hurtful to others and limited in its own extent. In the first place, such extra wage is taken from the pockets of their fellow-labourers. It is in fact nothing but war against labour. Taking advantage of their position, these monopolists accept the labour of their feUow-workmen at a lower price, whilst they charge a higher price for their own. And does it profit them ? The trade is pinched and starved by the high prices ; there is perpetual war between employers and employed, wasting the extra gains of labour ; capital arms itself at all points, and retaliates ; quick brains begin to devise new methods of cii'cumventing the monopoly and working thi-ough other trades or through other channels ; whilst the men succumb to the universal fate which overtakes all those, poor or rich, who are artificially protected, and begin to deteriorate in their own character. There is also another consideration. The men not only hurt themselves as consumers, by restricting their own trade, but they may throw out of gear other allied trades, and by depressing the production of these other trades still further, hurt both -them- selves and all other workmen by reducing the general product. Under a free-trade system, it is impossible to measure the amount of disturbance that may be caused by even one dam being thrown across the supply of some particular labour. It is the interest of all other trades, as well as of the public, to discourage all such dams, and to make the free-trade footing universal for all. I do not mean that A and B should accept work on any terms other than those that they themselves approve; but that they should throw no dam round their labour by preventing C from taking a share in their work or from accepting terms which they decline. That is the true labour principle, universal individual choice, and no pressure exerted upon others. . Mr. Thornton (On Labour, p. a8i) has supposed that in 398 A Plea for Liberty. [xii. several cases the pressure of Trades Unions can permanently raise wages. Whilst I respect much that he has written, I do not think he has thought any of these cases thoroughly out. Excluding a monopoly or half-monopoly, and taking the case of expanding trade, or of an increased product, it can be shown that under a free system the extra profit must even- tually come to the men, whilst the restriction or the pressure, employed to gaia that profit, is likely in the end to destroy the extra profit by lessening the vigour and expansion of the trade. In the case of a universal rise of wage, he argues that capital would have no choice, no power of helping itself; but a universal rise in wage, without a universal rise in price — which latter rise would benefit nobody, but leave us all, with some momentary exceptions, as we were — is very unlikely to take place. The fact that capital goes so largely abroad shows that, as things are, we are near the margin of profit ; and a slight unfriendly pressure exercised upon capital, a slight discouragement to its investment, would probably do far more in reducing wages by reducing the amount of capital employed, than in raising wages by raising the proportion of the product which comes to the labourer. Independently of this, the truth is, that the greater becomes the pressure of Trade Unions, the greater tends to be the rate of profit demanded by capital, in order to recoup risks and inconveniences, just as the existence of usury laws drives up instead of loweiing the rate of interest ; whilst the less the pressure and interference of the Unions, the lower tends to sink the rate of profit. Lastly, Mr. Thornton instances the case of much capital invested in buildings and plant, which could be nipped safely by the union because it could not be with- drawn without great loss. But that is profit for the moment at the cost of sacrificing the profit for the future. ' Once bit, twice shy.' The capital which is so treated avoids the trade in question, like a plague-infested district, and the trade sufiers grievously instead of profiting by such folly. Nor is it right to say a Trades Union could permanently raise wages in the case of increased product. If such increase were general over the whole field of production, all the labourers xii.j The True Line of Deliverance. 399 would profit, with or without Trade Unions, for there would be a larger product-fund to be divided amongst them, and each man's labour would exchange for more. It should however jje remarked that an increased product in one trade, other trades remaining undeveloped and inactive, would not directly benefit the labourers of that trade, — except so far as they consumed their own product — since they would receive only small quantities of the products of other trades in exchange for their own larger product. It would, how- ever, benefit them indirectly, for it would imply that their trade was in a vigorous and expanding condition, and was probably in the hands of a higher and more efficient class of employer. Mr. Thornton also says {i']6) that if in an expand- ing trade with rising prices, the employers were to raise wages, then there would be no need for capital to come in (and thus reduce prices and presently wages, by restoring the balance of supply and demand) ; but that the employer would go on receiv- ing only normal profits, whilst the trade remained stationary. He forgets, however, that the labourer, having got the whole rise, is at once placed in an abnormal position, and that other labourers would be attracted to his trade. The consequence would be that the labourer with the extra profit must either dam back by some artifice the inflowing labour, or lose his extra profit. He therefore would not be profited except at the expense of other labour. Moreover, at the same time Mr. Thornton ignores the meaning of the rise in price. The rise in price almost always indicates greater demand, in some form, and as all large works pay better when fully employed, the production would be at once increased and new capital be necessarily brought in. Each employer would know that another employer would begin to run fuU time ; and if he did not, it would be at the expense of the whole public, who would run short of their supply, and pay higher prices than they need pay. Perhaps here it is right to say one word about high wages. They may be the truest sign of national health and vigour ; or they may be just the reverse. If they are the result of monopoly, because in some special field labour has cornered 400 A Plea for Liberty. [xii. capital, and by violence has driven other labour out of com- petition, or the result of the high prices existing under a pro- tective tariflf, they only indicate unhealth of the body economical, and are sure to be accompanied or followed by distarbances of various kinds ; if they are the result of perfectly free competi- tion existing everywhere, then they are the truest sign of health, for they show that capital is abundant ; that being safe and unharassed, it is content with a small reward ; that the labour itself is of high quality and therefore rightly commands a high reward, and that the product which is being turned out is sufficient to give this high reward to the labourer. Blessed would be such a country; for one could safely say of it, that the good sense, the self-restraint, the friendliness between classes, and the intelligence of its people were as fully expressed in those high wages as its adherence to that perfect free-trade and perfect competition which are the only equitable conditions for all. Here however it might be urged, as it would be by some economists, that all this is true, demonstrably true, that it is only a truism to say that the labour of the country never can obtain for itself, except at the expense of other labour, more than the free and open market will yield, but that such a regulation of wages belongs to a state of perfect compe- tition ; that competition is still very far from perfect ; that the labourer cannot take his labour to the best market and make the best price of it ; that often ignorance on his part and other difficulties stand in his way ; that there is amongst employers that 'tacit combination' of which Adam Smith spoke ; and therefore that the Union of the workman is the necessary answer to the imperfections of the market [see note B at end.] Granted, if you like; granted, that competition is not perfect, that there are many obstacles in the way of the labourer obtaining the perfectly just rate — just as declared by competition — in the open market, yet what is the true course to follow 1 To turn our backs on the method which must be pronounced to be the true one, because it is still imperfect, and plunge into an interminable morass of restriction and regulation, through which we can only make our way by XII.] The True Line of Deliverance. 401 guessrwork and reckless adventure ; or, instead of this, press steadily on in -what we know is the true direction, and gradually remove the obstacles in our way % "What we have to fear is not competition, but imperfect competition. No man, whether he is street-sweeper or writer of the highest philosophy, can reasonably claim more than what his work is worth to his fellow-men. Suppose that every man's work could be put up at a national auction, and sold with the whole nation as bidder, could any man reasonably complain of the result % He would have obtained the highest that his fellow- countrymen were willing to give ; he has no title to more ; and if by any device he succeeds in extracting more, he is behaving with something that is very near to dishonesty, since he is forcing this higher price at the expense of others. Now let us see how far such perfect competition as I have" sketched, a competition, under which men could realise the true value of their labour according to the wants of their fellow-men, is possible. In old days it was not possible. When villages and country towns lay cut off from each other, and ignorant of each other's doings, there could only be local not general competition. Now all is changed. Now-a-days we have both publicity and mobility. The spread of the press, the post that penetrates everywhere, the railways that link us together, all these are making it more and more possible for men to know the value of their labour and to offer it iu the best market. Of course there are still left many restrictions and impediments, and many things still left to do to perfect the free labour mart — that outcome of a very high civilisation. Amongst these restrictions are the restrictions of trades-unions, at which I have already glanced, which may limit the numbers engaged in a trade, which may disallow the non-unionist working with the unionist, and prevent a man acquiring a trade at any moment of his life. Till these restrictions are done away with, there can be no true labour mart. To get rid of these restrictions must be the work of a reforming party within the unions themselves ; whilst the employers go on ^steadily with their present policy of opening registers of what is called ' free-labour,' and then of organising the free-labour men into 402 A Plea for Liberty. [xii. unions for theii- own protection. To be weak is miserable indeed, and the non-union men will only take their proper place by acting together. But when these restrictions are re- moved, there is a good deal to be done. Every place should weekly report the state and the wants of its labour market, — one statement being made by employers, one by the men ; the Gazette of the Unions might contain notice of every shop and the number of men employed in it, with notes both by the men and the employer as to wages offered and the class of labour wanted. Unions might also probably do something in the way of owning and letting lodgings for their own members in search of work ; and different tirades could be combined for the same purpose. Once the great mass of our workmen re- cognise that the true and fair policy for all is making the labour-market as free of access as possible to aU, of diffusing the widest information, and leaving every class of labour in the same trade to accept its own rate of pay and work its own number of hours, much can be done to help this object. The needful thing is to get effort into the right direction. To make it clear, let me sketch what would be the attitude of the men under the new state of things, and the part which their imions would play. They would stand on this ground. They would leave every man free to settle his own price of labour, just as every shopkeeper settles his own prices, though all prices would be published and some might be recommended. They would let every man follow his own inclination as to the number of hours he worked, or the character of his work, — the result of which would be that a natural differentiation would take place, some workshops running longer, some shorter hours ; some con- taining the pick of the workers, some the second-class and some the third-class men. They would break down every fence that prevented a man acquiring a trade for which he had an apti- tude, and there would be nothing to prevent clever men, as happens even now in a limited way, following different trades at different times. There would be no minimum of wage, except such as each man chose to fix for himself, and there would be no strikes, such as exist to-day. In the case of a serious disagreement between an employer and his men, the xii.J The True Line of Deliverance. 403 union would remove all such men as wished to leave, giving them an allowance for so many weeks whilst they were finding new employment. But there would be no effort to prevent the employer obtaining new hands. All that had happened would be stated in the Union Gazette, and it would be left for those who chose to engage themselves at the vacant shop, to do so. There would be no strike, no picketing, no coercion of other men, no stigmatising another fellow-workman as ' scab,' or ' knobstick,' or ' blackleg,' because he was ready to take & lower wage, — all this would be left perfectly free for each man to do according to what was right in his own judgment. If the employer had behaved badly, the true penalty would fall upon him ; those who wished to leave his service would do so ; and the facts of the case would be published. That would be at once the true penalty and the true remedy. Further than that in labour disputes has no man a right to go. He can throw up his own work, but he has no right to prevent others accepting that work. Under this system there would be no unions of exactly the present type, but there would be far more association amongst the men. The probability is that almost every man would belong to some form of union. Information would be the &st great purpose. Information would not only be supplied about labour and the state of the market, but about the character of the shops. The employers would state their terms and the quality of the labour they required. Publicity would be an important agent of improvement ; those workshops in which the comfort and health of the worker were specially cared for would be described, and the effect of their good ex- ample would be to bring others slowly up from their lower level. At the same time the men, now that they had ceased to pile up great funds which might at any time be dissipated in war, would invest far more in remunerative undertakings. The Union being no longer a war-machine would serve many great pui-poses. One great object that lies before every work- man is to have two sources of revenue ; his labour earnings, and his return from industrial investments. If aU the money wasted in labour- war had been invested in industrial concerns, 404 A Plea for Liberty. [xii. wages would be higher than they are now, and the jmen would be part owners of a considerable amount of the indus- trial machinery of the country, having gained the increased wealth, the business knowledge, and the influence, which would follow from such part ownership. Investment for their mem- bers will be a leading function of the new unions. By means of the weekly subscriptions they will be always buying shares in the industries of the district, in water, gas, omnibus, tram- car, dock and railway companies, in the great industrial concerns where their members work, and then passing *these shares on to the individual members, as the small weekly payment comes up to the required amount. So also with land and houses. The Unions would act as house-building societies, building or purchasing houses, and then passing them on in return for small monthly payments to their members. Those members who did not wish to purchase would hire direct from the Union, which would itself become a large owner of house property for this purpose, of a better and more convenient character than those houses in which workmen now live. More than this, every Union of town-workers would have its farm in the country, — held in good fee-simple, and not under any imperfect land-nationalisation tenure, — which would pro- vide pleasant and healthful change for its members in turn. Members would erect their own wooden rooms for the summer ; there would be a sanatorium, and possibly certain articles, like fresh eggs and milk, would be regularly supplied to those who cared to make such an arrangement. The Union would also offer certain training advantages. When work was slack and men were unemployed, workshops would be open where men would acquire a facility in the use of certain tools, and the power of taking up other kinds of work. It is hardly too much to say that every man would be more independent in life if he were up to a certain point a carpenter. At times of depression there are many simple things for his own domestic use that each man might make; and just as so many Norwegian farmers work in silver or make boats during the long winter evenings, so should the great bulk of English workmen have other occupations to fall back upon in times of non-employment. Besides the XII.] The Trtce Line of Deliverance. 405 workshops, there would be educational opportunities, so that no unemployed man would let his time be wasted, as so cruelly happens at present. The New Union, like some of the London workmen's clubs, would have many different funds,— each purpose, at which I have glanced, having its own fund, to which each member would subscribe or not as he chose ; the out-of-employment fund, the benefit fund, the intelligence fund, the investing fund, .the house-owning fund, the land- owning fund, the educational or workshop fund, and such other funds as were found desirable. Those who had chosen to subscribe to the educational fund, might in a serious time of depression be altogether withdrawn for some months from the labour-market, — a voluntary levy of the other workers being added to their own fund. I cannot follow any further, as I should like to do, the use- ful operations which the New Union would perform for the men. Once relieved from the miserable duty of fighting the employer, its energies would be called out in many directions, which are scarcely in the region of imagination at present. There is no want, intellectual or physical, which they would not strive to supply, often in competition with the open market,— as can be seen to-day from what the best of the London clubs are beginning to do for the men. Sometimes, perhaps often, they would be beaten by what the trader offered, sometimes they would beat the trader ; but the outcome would be for the ever-increasing advantage of the men. That is the true use of co-operation, to act as another competitive force, and thus to improve, not to replace, the competitive forces that are already in existence, whilst it is itself continually improved by them. Such would be a part of the result of the abandonment by the men of their war-organisations. The whole result I cannot sketch here; I can only lay stress upon the vast, effect of transferring the energy and intelligence that are spent to-day upon war- purposes to the direct purpose of reconstructing the circumstances of the workman's life. Now let us look in another direction, — at the effect upon capital of substituting peace for war. Capital relieved of all attacks and of all mis- givings would become intensely active. The same wise spirit 4o6 A Plea for Liberty. [xii. in the men which had led them to abandon all attacks upon it through their organisations, would also lead them to put a sharp curb upon the mischievous activities of the politician, and to prevent his happy-go-lucky interference with it. Capital would thus have that sense of complete security, which is beyond all value to it. It would know that under all circum- stances it would receive its full market reward, however small it might be. The consequences would be that this country would become the home and storehouse of capital Capital, which now so largely drifts abroad into very speculative enter- prises, because in so many matters it feels uncertain about the future, would prefet to develop new home enterprises ; and not only would wages rise, but many useful commercial undertak- ings would be carried out on behalf of the workmen which now are left undone. In two senses the workmen, if they so choose it, may become the masters of capital. They may encourage capital to such an extent, that the competition of capitalists will drive the reward of labour up to the highest point, and the reward of capital down to the lowest point; and secondly, being the largest body of consumers, they may have capital at their feet, trying to find out and discover their every will and pleasure. We have had lately a significant example of this new disposition of capital in railway travelling. The third-class passenger is found to be of more importance to the railway company than any other passenger ; henceforth his con- venience and his pleasure will be more and more appreciated, whilst the first and second-class passenger will sink in the scale of consideration. Then the ready inflow of capital does so much to keep all trades in a healthy and vigorous condition, and thus to raise the general product, and thus to raise wages. With capital come in new brains, new methods, new machinery. The old, cramped and perhaps unwholesome factory, with its obsolete machinery, cannot live alongside of its new rival, and is gradually weeded out. The second-class employer and un- thrifty manager is removed in the same way. Thus both effici- ency is always obtaining, where capital flows freely in, and the product is always tending to increase. Let it be said again and again that upon the increase of this product depends xii.J The True Line of Deliverance. 407 the prosperity of the workmen, as a body. If this product is small, no earthly ingenuity, no organisation, no government systems, no grants in aid, no form of protection, can make the general condition of the labourers good. It is altogether past praying for. If, on the other hand, this product is large, and goes on steadily increasing beyond the increase of population, whilst all industrial processes are being improved in them- selves, nothing can prevent the material prosperity of the workmen. Of course, as happens with every class, we may through mental and moral deficiencies throw away a large part of such prosperity ; but with time will come the develop- ment of the qualities that are still lacking. One thing however — before alluded to — is worth repeating. A special trade may be working on free-trade principles and producing largely, and yet its members may not be better off than the members of other trades. They are not better off, just because other trades are cramped and. restricted, are repelling capital, are not doing their duty in the general work of production. The first trade adds bountifully to the general wealth, but receives in poor proportion from the others ; these others profit by its large production, whilst it itself suffers from their re- stricted production. It is the workmen's interest tjierefore that no trade-monopoly should exist anywhere, that every trade should be free from restrictions, should be attracting capital, should be producing largely and efficiently, so that in every direction where each man exchanges the product of his own labour, he should receive much in return. Moreover, the efficient direction of labour and the efficient production which take place where capital flows in freely help the workman in another manner. The middleman tends to be eliminated, and then there is more to be divided. He can only be safely eliminated by natural processes. Sometimes he is of real use and helps production ; sometimes he is not ; but this cannot be decided by a blind strike, but only by allowing the forces of competition to act upon him. The point then that I urge upon Trade Unionists and aU work- men is the same point I should urge upon nations. Seek to get rid of war. Seek to get rid of the war-organisation, which is 4o8 A Plea for Liberty. [xii. a terrible hindrance to all developments of a higher kind. Give up attacking capital. Leave capital to reduce its own reward, which it will do far raore effectually than you can do, by competition with itself. Create for it the most favourable atmosphere. Cultivate with all the better employers friendly personal relations. Disregard stories of excessive profits. Here and there some men, possessing powers of a very high order, and excelling in commercial judgment and aptitude for or- ganisation, may build up great fortunes. Don't grudge such men a single penny of their wealth. They are the true servants and helpers of all. Remember that all ordinary profits are tending to fall. Indeed some economists go so far as to believe that in the future money -will cease to pay interest. Be this true or not, let us suppose for a moment that by giving up Trade Union war the workmen should see, if it were only for a time, a large profit left in the hands of capitalists, whilst no rise took place in their own wages ; would that be an unmixed evil for them ? The answer must be ' No.' Because not only, as we have seen, would such trade be increasingly prosperous, but because the high profit is the very stimulus that is wanted to develop the workmen's co-operative and joint-stock association. The difficulty that now stands in the way of these associations is that small trade profits are not easily made, large trade profits with difficulty. If a large profit could be made easily in any trade, workmen's combinations could at once come into existence. Thus, looked at in every way, the workman has the ball at his feet, if only he will not kick it away from him. As the wealth of the country increases, larger and larger shares of it must come to him. He has only to let the natural processes go on, to resist all temptation to fight, or to rely upon artificial protection for his labour, and thus to shield himself from the stimulus which we all want to keep our good qualities free from rust, whilst he turns his spare energies in the direction of carrying out the things which most affect his comfort and happiness, and puts all his spare cash religiously into industrial investments, to become, as he is probably entitled to be, the true owner of this world and all that therein is, — \ xii.] The True Line of Deliverance. 409 with a few spare corners perhaps left for the rest of us idlers. Honestly, happily, with no hurt and no oppression of others, he can obtain all that the State-Socialist vainly promises at the end of useless crime and revolution,— for crime and revolution will not bring it ; they are instruments that defeat themselves, — and far more, for he can obtain it, whilst he preserves that priceless gift of remaining the master of his own actions, and not being under the regulation of other men. See note C at end. A few last words. Of course this abandonment of industrial war on the part of the workmen would be nearly in vain, if the politician is still allowed to play his usual high antics upon his own stage, if capital is to be harassed by ill-considered laws, its reward filched from it, and thus the growing inclination to invest is to be checked, if land is to be rated in such fashion, that the tenth part or the fifth part, or more, is taken of its yearly value, if it is to be tied up in a new form of settlement by such stupidities as compulsory Compensation for improve- ment Acts, if everybody who climbs to power is to indulge his fancies and speculations at the expense of other people, if public departments are to spend without any real control from the public, if every new interest is to have its own department and its own minister, with the special office of securing to it a share of the public doles that are going, if the number of officials is to mount higher every year, and the area of re- gimentation is to grow larger, if municipalities and county councils are to be encouraged to undertake trade on their own account, and to be the instruments of preserving mono- polies for certain favoured bodies of workmen, if local debts are steadily to increase, with little or nothing to show of permanent value in return, if splendid salaries are to be the politician's dazzling reward, if huge showy reforms, aflfecting only the outside of things, are to be encouraged, and aU the healthy con- ditions for personal improvement to be made light of by the law- makers, if free arrangements between employers and employed are to be prevented, and schemes like Employers' Liability (with all the mischief of uniformity about them) are to be forced on the whole nation, if lawyers and doctors are to enjoy monopolies, with all the vices and few of the apologies of trades- 41 o A Plea for Liberty. [xii. unions about them, if every blessed occupation in turn, in- cluding accountants, teachers, journalists, and I presume at last street-sweepers, are to ask for charters and are to regulate their own numbers, under the flimsy plea of saving the public from incompetence, if the workmen's thoughts and energies are all to be given to these worthless political methods and to the barren struggle for power over each other, if the lies, self-seeking and hypocrisy of party warfare are to reign supreme in our hearts, — then the immense gain which would come from a cessation of industrial war will be neutralised both by other forms of monopoly and by the continuance of political war. Both forms are equally mischievous. Both in due time will destroy the nations that give themselves up to them, for both are opposed to the great principle on which alone happy and progressive society can be founded, — ^the unflinching respect for every man's will about his own actions. AUBEEON HeEBEBT. XII. J The True Line of Deliverance. 41 1 NOTES. Note A, p. 393. As Professor Cairnes pointed out, whilst all improvements in manufactures help the -workman, what tells against him is that his special article of consumption, food, gets dearer, as population in- creases, and lower-class soils are called into requisition. Against this, however, a good deal has to be set off. We have probably nearly as much room left for new knowledge and improvement in method, as regards the growth of food, and the use and preparation of food,, as there is in other directions. We have only to think of unsettled questions, as regards sewage, the possibilities of certain plants storing up nitrogen from the air, and the growth of vegetarianism as a diet, to realise what changes the food question may undergo. Moreover, the workmen's wants are now extending in so many directions. Clothing, literature of all kinds, implements, better house accommo- dation, materials of culture and amusement, locomotion from railways to bicycles, and many other things, now begin to form a regular part of his budget ; and as regards all these articles, he takes his enlarged share that results from improved production. The effect of modern years has been to call into existence an increasing number of articles, which are of increasing importance to him. Professor Cairnes also laid stress upon another point adverse to the workman. A large quantity of capital in a manufacturing countsry tends to take a fixed form, to be invested in machinery and buildings; and such fixed capital represents the profits of employers, and a permanent tax, therefore, that has to bo 'paid to them. It is true ; and for that reason I so earnestly desire to &ee a regular organised movement amongst workmen for investment, so that they might gradually become the part-owners of this fixed capital. Every work- man should religiously invest something, if only zrf. a week, for this object; and every workman should belong to a Union that would 412 A Plea for Liberty. [xir. make the investment for him. One other point, however, of an opposite tendency should be considered. As capital flows plentifully into a trade, bringing with it better machinery and better buildings, at first the owner of such better equipment obtains a higher profit than the owner of second-rate working material. He is like the owner of a better soil, and gets the difference of profit that exists between the two soils. But presently in manufacture the second-rate man tends to be eliminated, and the competition is then between men, who once were the best men in the trade, but after a few years only represent the average, — Shaving yielded the first place to later comers, who in their turn bring in later improvements. The consequence of this is that production is improved, the whole product is increased, and all concerned — except the manufacturer, who has fallen from the first to the second place — get a larger quantity as their share. The workman's share of the product is not increased in proportion (as regards the employer), but it is increased in actual quantity, because the product itself is increased. In this way fixed capital is on the side of the workman; as a tax, it is always tending to disappear; always tending to drive inferior and old-fashioned industrial apparatus out of existence, and thus to lessen the cost of pro- duction, and to give larger amounts of the product both to the employer and the employed, though the proportions that go to them respectively are unchanged. Here lies the whole gist of the matter. The workman has simply to care about the increase of the product, leaving the market to arrange the proportions that come to him. They will be increasingly in his favour. It is indeed to the workman more than to any other person that free-trade is of vital importance. The man who wants to be protected is the second-rate employer, with backward methods, who feels that he is being squeezed out by the better methods. One can only be very sorry for his position, which is often a hard one ; but to protect him is to sacrifice general prosperity. Note B, p. 400. As regards combinations of masters, it must not be forgotten that it is in the interest of masters in some trades to preserve a state of restriction and monopoly ; since, partly owing to the restricted numbers of the men, trade secrets, &c., they are able to make it difficult for new capital to enter such trades. It is in these cases that combinations of xii.J The True Line of Deliverance. 413 masters for settling wages are likely to be successfully carried out. In open trades the new employer is unlikely to enter into any Buch com- bination. He brings with him the advantage of all new improvements, probably has considerable capital behind him, and is determined to get good labour, even if he pays a slightly higher price than the market price. If the men would resolutely determine in their own general interest to discountenance a close or restricted trade anywhere, they might depend, under the circumstances of to-day, upon the influx of new capital for making any combination of masters in the long run untenable. Should such combination be maintained, no better field could be found for a co-operative association, or a joint-stock company, run by the men. Note C, p. 409. It might be well to summarise here the two things which seem of paramount importance to the workmen. First, the carrying out of a reform within the Unions, in the direction of giving to each man a much wider choice as regards his own conduct. For example, no central authority should override the terms which any shop chooses to make with the employer ; and only those who individually wish to strike should do so. Secondly, the abandonment of struggles with capital over wages. It must be remembered that everything turns upon the willing temper of capital. Capital stands on this vantage ground, that to set production going, or to increase it, it must be attracted, eager, and filled with confidence. "We have therefore to insist upon these general truths, — that all war between capital and labour is fatal to the general good; that it cannot permanently increase wages, seeing that higher wages can only permanently come from larger and cheaper production, and that capital must be coaxed, not bullied, into the perfect performance of its true service; that capital should be thoroughly secure and at ease, so that on account of this ease it should be content with a lower reward, itself by compe- tition with itself reducing that reward ; that no violence or threat of violence from any quarter should be offered it ; that employers should be constantly tempted to invest their profits in their business, thus enlarging their operations and increasing the fund that gives emplpy- ment ; that a certain part of the capital that now goes abroad should by this increased sense of security be kept at home; that the fullest encouragement should be given to employers to introduce improved 414 ^ Plea for Liberty. [xii. processes and improved machinery, no employer being afraid to invest the largest sums of money permanently in his business ; that by such improved processes all articles should be manufactured at the lowest possible price, thus ensuring to the workman the highest return from his wages, and thus favouring this country as regards the exportation of articles ; that in no trade should there be any restriction or monopoly, seeing that the higher prices derived from such restriction and monopoly are obtained at the expense of other workmen, who only receive free trade prices for their labour, whilst themselves paying to such monopolists protective prices ; that all labour should be free to move, in such channels as best suited it, and that eiforts should be directed to perfect the competition of the open market, as offering both the truest and justest return for the labour of each, — such return being measured by the wants of the public ; that work- men should be more and more induced to invest in industrial concerns, thus becoming the owners of the fixed capital of the country, and thus possessing a second source of income in addition to wages ; that in- vesting Unions should be formed for this purpose ; that no foolish legislative steps should be taken to restrict or impede joint-stock enterprise, and thus to throw fresh difficulties in the path of the workman becoming possessed of capital; and that the politician should not be allowed either to come between the employer and the employed, in the arrangement of their affairs, or to interfere with the profits of the employer, upon which the whole fabric of production rests, and with it the prosperity of the workmen. THE END. V. The history of a people is largely composed of the biographies of its great men, and the reader or writer of history needs a bio- graphical dictionary constantly at his elbow. APPLETONS' CYCLOPEDIA OF AMERICAN BIOGRAPHY Contains a biographical sketch of every person eminent in American ciyil and military history, in law and in politics, in divinity, literature and art, in science, and in invention, including distinguished persons bom abroad that are related to our national history, and embraces all the countries of North and South America. ■v M-om the Hon. Gkoegk Banoeoft. ".The most complete work that exists on the subject." From the Hon. James Kttsshxl Lowbll. "Surprisingly well done. ... To any interested in American history op literature, the work will he indispensable." From Noah Poetbe, D. D., LL. D., ex-President of Yale College. "It is with great pleasure that I certify to the excellence of 'Appletons' Oyclopasdia of American Biography.' " From the Hon. M. E. Waitk, Ohief- Justice of the United States. "I have looked it over with considerable care, and find nothing to say except in praise." This great national worh will be completed in six volumes royal octavo, ofnea/rly 850 pages each. i^" Full descriptive prospectus with specimen pages will be sent to any address on application. Sold only by subscription. Agents wanted for districts not yet assigned. Few York: D. APPLETON & 00., 1, 3, & 5 Bond Street SCIENCE AND TRAVEL. TWO KOIABLB VOLUMES. A NATURALIST'S VOYAGE ROUND THE WORLD. JOURNAL OF EESEARCHES INTO THE NATURAL HISTORY AND GEOLOUY OF THE COUNTRIES VISITED DURING THE VOYAGE ROUND THE WORLD OP H. M. S. 'BEAGLE.' By Chaeles Daewik, New illustrated edition. With Maps & S Bond Street, New York. p;:j'v:^j--:-