;isTpR/ •SixIDec/jdes' (Qarnell Hmoetaitg 2Itbratg 3tl)aca, ^tro lack Cornell University Library arV15927 A story of six decades. 3 1924 031 433 596 olin.anx The original of this book is in the Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924031433596 .^wmiM A STORY OF SIX DECADES. BY C. R. BLACKALL. PHILADELPHIA : AMERICAN BAPTIST PUBLICATION SOCIETY, 1420 Chestnut Street, Entered, according to Act of Congress, in the year 1885, by the AMERICAN BAPTIST PUBLICATION SOCIETY, In the Office of the Librarian of Congress, at Washington, D. C. PREFATORY NOTE. THE history of any great enterprise that has been in active operation dur- ing more than half a century, necessarily consists in great part of details that have but little interest to the general reader in this age, when minutes are golden, and every stroke must count. In the volume now presented, the aim has been to give, concisely, the leading facts in the wonderful development and progress made by the American Baptist Publication Society, since its or- ganization in 1824, especially emphasizing its magnitude and value, as an agency for the evangelization of the world ; its stability, resulting from the strict integrity of its management ; the influence it has exerted in promoting an essential unity of doctrine and practice among a people distinguished for independent thought and action ; and the sure indications of divine guidance, not only in the foundation work, but throughout the whole period under re- view. The record made by the Society cannot fail to awaken devout thanks- giving for all that God has wrought through this instrumentality. Added to a thorough knowledge of its varied operations, gained by per- sonal relation to its work during nearly eighteen years, the author has had free access to original manuscript documents, and to several rare volumes, now out of print, from which alone correct information could be gained. Acknowledg- ment is made to George W. Anderson, D. D. , and Prof Hiram F. Keed, A. m. , for valuable assistance rendered, particularly in perfecting the statistical tables given in the Appendix. It is earnestly hoped that this " Story of Six De- cades" will win to' the Society many new friends, who will be as staunch supporters of its worthy and beneficent purposes, as the noble company of distinguished men and women who have thus far made its history. 5 ILLUSTRATIONS. Interior View of Store. — Frontispiece.... Horn Book of the Seventeenth Century 12 Earliest Printing Press 13 Columbian Press 13 Old Common Press 13 St. Christopher. 14 William Carey 17 Primitive Tract Depository 20 William Staughton, D. D 22 Howard Malcom, D. D 24 Joseph H. Kennard, D. D 26 Eev. Noah Davis 28 Adoniram Judson, D. D 82 George B. Ide, n. d 34 Eev. Benjamin E. Loxley 35 John M. Peck, D. D 41 Andrew Puller, D. D 42 J. Newton Brown, D. D 44 530 Arch Street 45 John Bunyan 46 William Shadrach, d. d 47 Mr. William W. Keen 48 Benjamin Griffith, D. D 51 Mr. William Phelps 54 Geo. W. Anderson, D. d 55 Mr. John P. Crozer 57 Warren Kandolph, d. d 62 6 Mr. William Bucknell 64 Hon. James L. Howard 67 George J. Johnson, D. D 69 Monument Erected in England to Eobert Baikes 71 John Gerhard Oncken, d. d 80 Eev. Andreas Wiberg 83 C. C. Bitting, D. D 90 1420 Chestnut Street 97 Secretary's Office 100 Interior of Vault 102 Stereotype Block 103 Elevator Engine 105 Cylinder Printing Press 106 Book Porm 107 Printers' Case 108 Composing Stick 108 Galley 108 Proof Press 109 Imposing Stone 109 Gauge 109 Quoins 110 Sheet Eoom 112 Standing Press 113 Cutting Machine 114 Folding Machine 115 Secretaries' Eoom 117 Board Eoom 118 CONTENTS. THE DAYS PKECEDING. Martyrs the seed of the church. Koger Williams and his associates. Early Bap- tist churches in America. Baptist churches in 1750. Unity in doctrine and practice. Baptist Sunday-school work begun in 1804. First Baptist Sunday- school in Philadelphia. Early printing presses. The New England Primer. Sunday-school libraries of the early days. Keligious organizations formed from 1788 to 1825. Baptist statistics in 1824. "Weekly religious papers in 1824. Primitive Tract Depository. ....... 9 INAUGURATION. Call for formation of Baptist General Tract Society. Organization. Incident of Noah Davis. Pirst tract issued. Doctrinal points regarded as necessary. Re- ceipts for first year. An earnest question. Removal considered. Transfer to Philadelphia. Third annual meeting. Tribute to Dr. Kennard. Pirst Deposi- tory in Philadelphia. Baptist Tract Magazine. First bequest. The anxious young Agent. Death of Noah Davis. ..... 21 PROGRESS. Bright and dark days. Work in Burmah. Women to the rescue. Business difficulties. Premiums for tracts. Date of annual meeting changed. State- ment of special objects. The volume enterprise inaugurated. Action of Hud- son River Association. Summary of first sixteen years. . . .30 RE-ORGANIZATION. Public sentiment at the time of sixteenth annual meeting. Suggestions for re- modeling the Baptist Tract Society. Striking coincidence of views. Re-or- ganization effected. Encouraging prospects. Internal distress. Permanent Publishing Fund started. Change in name. Perpetual charter obtained. First Sunday-school library in California. Removal to 530 Arch Street. Speech of Dr. Malcom. Beginning of, work in Sweden. Purchase of assets of New England Sabbath School Union. Resume of Society's progress. . 38 7 8 CONTENTS. DEVELOPMENT. Aim of the management. A crucial period. A hopeful outlook. Enlargement of Depository. Large premiums offered. The "Approved List." The Civil War, and its depressions. Improvement in issues of the Society. Attempted union with Bihle Society. Death of Mr. John P. Crozer. Call for a new or- ganization. Pive premiums offered. Branch Houses established. Interna- tional Lessons. First Baptist National Sunday-school Convention. Another Branch House. Second Baptist National Sunday-school Convention. Co- operation with the German Baptist Publication Society. Plans for a new building, and their success. The Jubilee year. Third National Baptist Sun- day-school Convention. The Kaikes centenary. General Sunday-school Insti- tute at Indianapolis. Bible Department organized. The "Children's Day." The "Children's Bible Day." The Kecord reviewed. ... 50 BENEVOLENT AND MISSIONARY. An essentially benevolent organization. The two departments. Missionary col- portage. "Work in foreign lands. Germany. Sweden. Prance. Italy. Mexico. British Columbia. Manitoba. Turkey. Armenia. Sunday-schools. Bible "Work. Grants. Sources of income for Benevolent and Missionary "Work. Trust Funds. Conditional Punds. Divine leadings. ... 76 THROUGH 1420. The Publication Society's Building. Retail Department. Ministers' Parlor. Counting Room. Secretary's OflBce. Shipping Department. Mailing Depart- ment. Basement. Stereotype Vaults. Cylinder Presses. Composing Room. The "Cut Books." Sheet Room. Cutting Machines. Folding Machine. Secretaries' Room. Assembly Room. Board Room. Conclusion. . 96 APPENDIX. Constitution of the American Baptist Publication Society. OflBcers and Editors. .... Summary for Sixty Tears. Table of Receipts during Sixty Years. Table showing Distribution of "Workers, by States. Table showing Issues during Sixty Tears. Conditional Funds. Invested Permanent Funds. Form of Agreement. — Conditional Funds. Forms. — Legacies and Bequests. 123 126 139 134 136 188 140 141 14a 144 A STORY OF SIX DECADES. THE DAYS PEECEDING. IN the times of the Apostles, the opponents of Christianity thought to stamp out the truth by the iron heel of oppression, or to consume it by the fires of persecution. The disciples were " scattered abroad," but the means taken to destroy only made them stronger in their faith; and, in every place to which they were driven, centres of influence were formed, whence new churches speedily came into being. Thus martyrs have ever been the seed of the church. The experience of the early Christians was repeated, with essentially the same features, in the days when the Puritans of Plymouth and Massachusetts Bay began their history. The seeds of the Baptist Denomination were sown in this country by persecutors in other lands. Fleeing hither for refuge against oppression, men of sturdy and stalwart souls, with deep and earnest convictions, found themselves subject to persecutions similar to those they had endured in their native land. It was impossible for them to fraternize in church fellowship with those whose religious forms and tenets were in many respects entirely incongruous with their own. They were in a small minority. Protest and opposition seemed utterly unavailing. At every point they were beaten down 10 A STORY OF SIX DEOADES. to the dust, excluded from the privileges of citizenship, and exiled from their new-made homes. As a consequence, Baptist principles failed, for more than a centnry, to get any great foothold in our country. But, by reason of these persecutions, the comparatively few were driven together and welded in sympathy and action. Especially was this true of Eoger Williams and his associates. Banished from Massachusetts in 1636, because of his Baptist principles, Williams fled to Rhode Island. There he founded a settlement, where, " for the first time in the history of the world, there was a civil government which claimed no jurisdiction in religion, and where the great principle of religious freedom was first practically applied." In 1639, the First Baptist Church of Providence, the first in America, was organized. In 1665, the First Baptist Church of Boston was formed at Charlestown, and maintained its place and name, alone, through terrible persecutions, for an hundred years. In 1682, a Baptist Church was organized at Kittery, Maine, but was scattered within a year by persecution. In the same year, brethren fleeing from that persecution in Maine, came to Charleston, South Carolina, and there re-organized their church. In 1688, the Lower Dublin Church was formed at Pennepek, Pennsylvania. The whole number of Baptist Churches in the Colonies is believed to have been but thirteen. This made up the record for the century. It was marked by persecution at almost every point. In 1750, there were but fifty-eight Baptist Churches in America. It may be asked how it came about that any possible unity of effort could exist with a people who discarded the principle of A STORY OF SIX DECADES. 11 uniformity that specially marked their day. The practice of volun- tary association prevailed among them then, as it does now, and left them free to adjust themselves to changing circumstances and times. Custom or usage never could, under such conditions, become an unalterable law. But, as to the great body of Christian doctrine, they were in unity. On all fundamental questions they stood to- gether. A regenerate church membership, and religious freedom for all, were first principles, never to be ignored or discarded. A denominational unity resulted, based on a supreme regard for the authority of God's word, and rejection of everything which is not sanctioned by that word. Hence, hierarchy, tradition, and a State Church were alike opposed. It was only a question of time, they believed, when the might of truth should prevail; but, whether or not it prevailed, the one thing for them was to abide in strict in- tegrity to Bible doctrines, and to maintain such doctrines firmly, though it cost them worldly possessions, personal liberty, or even life itself. Such was the religious ancestry of the Baptists of America. Baptists appear to have begun their Sunday-school work in the year 1804, a school being then opened in the Second Baptist Church in Baltimore, Maryland, upon a plan differing from most others, in having religious instruction as the sole object. Prior to that date, a school had been commenced in Ephrata, Pennsylvania, in 1740, which, after being continued for more than thirty years, was broken up during the War of the Revolution. A school had been started by Bishop Asbury, of the Methodist Church, in Hanover, Virginia. "The First Day, or Sabbath School, Society" had been organized in Philadelphia, in 1790, and planted a number of schools. A 12 A STOUT OF SIX DECADES. school had been established at Pawtucket, Rhode Island, and another at Hudson, New York. Through persistent efforts, the Baptists had obtained their re- ligious rights, and on every hand their activities were quickened. In Philadel- phia, September 21, 1815, three female members of the First Baptist Church com- menced a school, being only one week later than one opened by the Presbyterians in that city. Others rapidly followed, first in the cities, and then in smaller com- munities, until the work be- came general. At this period there were very few books espe- cially adapted to children. The "Horn Book" of the seventeenth century is not so striking in comparison with the issues of the year 1800, as are those of to-