-y-*- ^: m .'^V"^ _> 1*»*' ■J" >-.'^.''' ■p3 i^-^ ^V^A ^V G^5 (^atttell HttincrHitg ffiihrarg Dttjaca. S^etti fork Preaidsnt's QfficQ.. To renew tkis book copy the call No. and give to tlie librarian. HOME USE RULES AU Books subject to recall All borrowers must regis- ter in the library to borrow books for home use. All books must be re- turned at end of college year for inspection and ^^ repairs. Limited books must be " returned within the four week limit and not renewed. Students must return all books before leaving town. Officers should arrange for the return of books wanted during their absence from town. Volumes of periodicals and of pamphlets are held in the library as much as possible. For special pur- .^ poses they are given out for a limited time. Borrowers should not use their library privileges for the benefit of other persons. Books of special value and gift books, when the giver wishes it. are not allowed to circulate. Readers are asked to re- port all cases of books marked or mutilated. Do Uflt deface books by marks and writing. Cornell University Library BJ1595 .C38 rijRHW CAKNi::(;[ Cornell University Library The original of this book is in the Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924029051576 A Rectorial Address Delivered to the Students in the University of Aberdeen 6th June, 1912 By ANDREW CARNEGIE NEW YORK: REDFIELD BROTHERS, Inc. 1912 f Ks-i^c Y'l 1 ABERDEEN RECTORIAL ADDRESS Principal, Professors, and Students of Aberdeen University — Ladies and Gentlemen: Rectorial addresses are generally of a character which appeals more to the mature and educated men and women of the world than to university students still under instruction, but I propose to speak today to those who are soon to leav their alma mater and plunge, "sink or swim," into the tempestuous sea of life. Many of those I see befor me are buoyant with hope, as they should be, that they may in their day and generation do the State some servis, or at least lead honorable lives, and be in greater or less degree useful to their fellows or rememberd as leaving behind them memories of "the best of a good man's life, those little nameless, unrememberd acts of kindness and of love." The start in life is of vital importance — a good be- ginning half the battle — and, keeping in mind that "No gain is made where no plesure's ta'en," it is unfortunate if either yung man or woman has to start and spend youth struggling against inclination. With wind and tide fair in your sail, nae dout you make fair seaway, But in the teeth o' baith to sail, it makes an unco leeway. By all means, therefore, let youths hav a voice, a decis- ive voice, if possible, in the selection of their future 3 occupation. This starts them well, but there is not always a smooth path to this result. To one million- aire father, after repeated efforts to induce his son to speak out freely and indicate his preference, it was at last reveald that his ardent desire was to be a "coupon clipper." He thot he could lern that and sooner master it than any other honorable .occupation he could think of, and of this he assured his father he was certain — his heart would be in his work. I am sorry, indeed, for the sons of millionaires, for they hav many serious draw- backs to contend with. First, they cannot just see the necessity for their father continuing to accumulate more when he has enuf, and usually conclude that when their time comes that folly shall cease. Meanwhile they will gladly help him, not to acquire, but to distribute. Where welth is left free, and unfetterd by primogeni- ture and entail or the claims or needs of hereditary rank, it does not remain long in one family. Hence, we find a rapid and helthy distribution in your colonies and in our Republic. "Three generations from shirt sleeves to shirt sleeves" is a common saying not seldom verified. It is, however, safe to assume that most of the stu- dents I see befor me, both men and women, are destind to pursue in some department or other one of the pro- fessions — a noble career. Assuming that you hav alreddy made choice of a profession or educational career "according to your bent," and subject to existing conditions, you will naturally devote yourself primarily to the acquisition of needful knowledge bearing upon 4 your choice — not that all varieties of knowledge are not helpful in any profession, for all of these will prove com- plementary as you march on, and the possessor never fails to find them of unsuspected importance, for all knowledge naturally gravitates into the circle of servis. I never pay any regard to trifles, said one, while the other agreed he never wou'd either — if he only knew what was a trifle when he met it. Not seldom assumed trifles carry the key to victory. A few words, some- times a small servis, a quotation or passage pointed out in a book, or a mere nod of recognition proves the open sesame; hence the conquering power of seeming trifles. Of course you will strive to excel in your profession, making it your special study, and having graduated with honors you probably get a favorable start. You will see as you grow in years the seemingly rapid ad- varice of one class of students, who, however, paus in their ascent and disappoint expectation in later years; they are not first at the goal. Others you note who began more slowly, but march stedily upward, gaining in position at every turn, which probably means that the latter hav sterling virtues which the former lackt, which impress their fellows. There is nothing more certain in its operation in this life than the law by which honesty, ability, good temper and assiduity carry one to the front and keep him there. Lacking this quartette the struggle is almost hopeless, and yet let me gard myself here, for it is astonishing how often one gains a creditable position with very modest talents, always 5 provided he has the one essential foundation, — char- acter — no blots ; spotless reputation. Most of you are probably to choose one of the pro- fessions, where welth has second place, in which lives of constant but elevating toil are certain, but with the gratifying fact that you will hav the proud satisfac- tion of knowing you are in a region of effort in which servis renderd, not pecuniary reward, is the primary aim. Your aim is high ; possibly you may make some discovery which enlarges the bounds of human knowledge, renders improved modes of operation possible, or you may shed lite upon what has hitherto remaind obscure. There are many brilliant examples of professional men making the world their dettors. Much better that you should indulge such dreams, for even if these never be realized you will at least hav had your dreams, which is always some- thing to the good. Into noble dreams properly nour- isht you may instil the germ of life. Aim to play a leading part in your youth, and if fame should devolv upon you later you will be in your element. The yung man or woman who cannot entertain a very consider- able opinion of himself or herself lacks an important element of future success. Yung ladies, is there not a homely Scottish proverb I hav herd somewhere — "She never bode for a silk goon that didna' get the sleeve o'd." Aim high; be king or queen in your dreams. There is a class of joing men ambitious for glory, who "would seek the bubble reputation, even in the cannon's mouth." In generations past this was an ex- cusable ambition, for military glory was in the van, no 6 profession save that of arms being deemd worthy of the daring youth or the gentleman; it was the only noble profession. But in those days men were compeld to defend themselvs ; if attackt it was dishonorable not to wear and draw the sword. They had to lern the profes- sion of arms. Today the man of the English-speaking race who challenged another to fite a duel would be laught at. Even in France the duel is being burlesqued on the stage, and in the German Army the annual average number of duels has fallen from twelv hundred to twelv, under the praiseworthy, careful supervision of the Emperor. We hav past the stage of barbarism when there was constant danger, and hence heroism in the profession of arms — all this has gone. The safest occu- pation in the land today, either in Britain or America, is that of the soldier, who rarely or never sees a battle or fires a hostile shot, but marches from youth to age in perfect safety, unmolested. Little of the heroic remains in firing at warships seven miles distant or firing from under cover at soldiers a mile away. Consider the soldier's boastfulness in the past. Hotspur exclaims: By heven, methinks it were an easy leap To pluck brite honor from the pale-faced moon; Or dive into the bottom of the deep Where fathom line could never tuch the ground, And pluck up drowned honor by the locks, So he that doth redeem her thence mite wear Without co-rival all her dignities. Mark his vanity, vain peacock! as he struts across the stage. The military age is rapidly passing. We can- 7 not imagin that many students who hav receivd years of precious education will hereafter dedicate themselvs deliberately to this profession, binding themselvs to go forth and kill their fellows when orderd, as a mere affair of ' ' hire and salary. ' ' Compare these paid soldiers with such true heroes of our day as coal miners volunteering to descend the pit, or sailors to man the lifeboat at the risk of their lives, to rescue their fellows, without thot of reward. Not a day passes in any English-speaking land without several heroic actions being performd. This is moral courage. The hired heroes of barbarism kild or wounded their fellows for pay; the volunteer hero saves or servs them and wins true fame, regardless of reward. When human society had not yet reacht its present enlitend stage, there was little or no idea of self-sacrifice for others, and until that came we were not really civilized, for men are so only so far as they feel the sense of mutual co-operation and lern to dedden love of self. A recent Scottish poet finely paints the picture : I will go forth 'mong men, not maild in scorn, But in the armor of a pure intent. Great duties are before me and great songs And, whether crownd or crownless when I fall It matters not, so as God's work is done. I've lernd to prize the quiet lightning deed Not the applauding thunder at its heels Which men call fame. Here is the highest standard, performance of duty regardless of self, fame or fortune, and, mark you! it can 8 be reacht in greater or less degree in every pursuit, whether of welth, fame or ♦simply duty. If the worker be true to himself and to his mission he fulfills his destiny and has won life's chief prize. There are many aims and pursuits among men, and not the least the desire for welth, "Put money in thy purse ' ' its motto. Not a high aim this, altho, in the case of the poor yung man, a high duty, and it may be the highest if he has aged parents or near kin dependent upon him. He has his call to Gather welth by every wile That's justified by honor; Not for to put it in a hedge Or for a train attendant, But for the glorious privilege Of being independent. Should any of my hearers enter into business and become millionaires, they can be at no loss how to refine the dross acquired, by transforming it into some agency for the benefit of their fellows. Many of our universi- ties in the Republic, the first two, indeed — both Har- vard and Yale — were founded by merchants, and we hav at least a dozen others which bear the names of men of affairs who thus refined their dross by endowing it with a soul. There are innumerable modes of serving mankind and leading it upward. Hence, you can lead very use- ful lives even in the business career, if the welth be finally devoted to noble ends. Remember, however, that what is only left at deth — becaus you cannot take it 9 with you — carries no grace with it, since there is no gift from the heart, no real optional bestowing and hence no blessing. There is, no dout, among you here a class which intends to enter the domain of business and to win Dame Fortune's golden smiles, assiduously to wait upon her — would-be millionaires. This was the class in which I toild, not at the University, unfortunately, but in the home of poverty — honest poverty — ^which, however was never inclined to hang its hed, I assure you. My experience with yung men pursuing their careers soon led me to the conclusion that the use of liquor was the rock upon which more were hopelessly wreckt than on any other. Such has been our experience ; striking this rock means almost certain ruin. As a rule, nothing can be done with the drunkard. Exceptions there may be, but these are rare, indeed. The most welcome news that the true Scot abroad has herd recently is that his nativ land is becoming less and less open to the charge that of English-speaking lands she is in this respect the most degraded of all. The rule for the yung men of Scotland, "Tuch not, taste not, handle not," I hope is becoming more popular each succeeding year. One rule I hav often suggested to youth: "Remain teetotal- lers until you hav become millionaires." Certain am I that this would greatly accelerate their victory. There is another practis of the yung gentlemen stu- dents which should attract attention in our day, and is sure to be recorded in future ages as surprizing — ^that of 10 drawing smoke into their mouths only to be puft out again. Things taken into the mouth should find a different destination. It is so silly; seems to indicate a lack of good sense, certainly of good taste. It is so easy to refrain from this habit in youth, so hard to break in after years. Pray think of this. In the Republic, and I believ here also, if there were two candidates for promotion equally matcht and one smoked and the other did not, the latter would be pre- ferd as less extravagant and more sensible. Certainly the less odorous candidate would always win with me. As between a strictly temperate youth and a drinker of liquor there could be no contest. The moderate drinker would not be considerd, the risk of his becoming an in- ordinate one being much too great. Believe me, the yung man who drinks or smokes voluntarily handi- caps himself in the race of life. That he does either or both shows that he lacks something; he does not know how best to train himself for the race. The coming man leavs nothing to chance, nor, mark you, does he spend his slender means foolishly; certainly not if he is to prove the coming millionaire. You find him stript for the race, carrying no superfluous weight in the day of trial. "Trifles these," no dout some of you may be thinking— especially smoking — but, remember, we hav seen it is almost impossible to know what are trifles. In the race of life a foot ahed wins the race; a pin turns the scale. A very small difference, indeed, creates the victor. The poor 3mng man enter- ing upon his career which has either servis, fame or 11 fortune for its aim, should remember that the horse wins the race only becaus it arrives a neck ahed of competi- tors. "The little more" does it. It is duty done and the "little more" that always tells. The yung man, if he is one of the coming partners in business, must know his department even better than his employer. Shame to him if he does not. And if ever opportunity offers to any Aberdeen student to prove this, never fail to prove it then and there. Differ becomingly, but leav no dout in voice or manner that you can giv the millionaire points, and if ever an oppor- tunity offers when you are satisfied a wrong step is about to be taken or one less advantageous than that you favor, whether you hav been invited or not, speak boldly, now or never; play Nelson on a small scale, deth or Westminster Abbey — dismissal or partnership— here at such a crisis it is well to remember you are Scotch, and stick dourly to your own opinion. If you win your point consider partnership within site. There will probably come a morning when your employer wishes his mail brot to his residence for perusal and you are the bearer. Momentous moment when the yung man enters the household and is introduced to the reigning queen, the wife ; if the Fates be exceptionally propitious, perchance also to the fair dauter, who has been hearing now and then of the surprising joing man who had ac- tually masterd his master upon one memorable occasion, and who is not averse to gratifying her curiosity, just to see what kind of a looking yung man he was. We Scotch are not renownd for beauty, but there are nota- 12 ble exceptions. I mean the male is not, but the indis- putable charms of the other sex still make a high aver- age for the race. From what I see before me we are not, however, without presumptiv ground for assuming that the Aberdeen student would stand inspection. Two romances are known to me in which the clever yung man who proved he had ideas of his own not only attaind partnership in the business but in the family by marrying the millionaire's dauter. These both resigned refusing to assign a reasonable caus. Neither had dremt of partnership, at least with the old gentleman. "Re- sign!" said the employer, "Surely I am entitled to know your reason. Hav you been unjustly treated? " "No; on the contrary, all hav been more than kind, but I hav decided to try my fortune abroad." The master had personally gone abroad on business. He had an enor- mous trade in our Republic ; was first in his line. He had askt the yung man to spend some time with the family at the seaside during his absence, and especially to be the wise companion of the son, who was still in his teens. It may be assumed that the young man's attentions were not entirely confined to his charge. In short, he was caut in the net and couldn't withstand the counter attraction of the dauter. My frend's wife had diag- nozed the situation and told the master of her suspicions who some time afterward boldly askt his employee if his resignation was made becaus of the dauter, and dis- coverd the truth by the lover's hesitation. "Hav you spoken to Mary? " "Certainly not, sir ; not one word !" "Why not? You are the kind of son-in-law I wish. 13 Tell her your story ! If she agree I shall be happy and so will mother." And so it was. The other case is a repetition of this. So there appears to be one advan- tage in the business career over most professions — more likelihood of millionairdom — if that be an advantage, a point which mite furnish a theme for your next debate — "The principal's or professor's vs. the millionaire's dauter." I am not inclined to rank the former class second to any as the gardian angel of the happy home — heven upon erth — ^nor would I place second to any the yung lady graduate, especially if she has proved herself competent as a teacher in some branch of education. But external circumstances count for little. It's no in fame, it's no in rank, It's no in welth like London Bank To make us truly blest; If happiness has not its seat And center in the brest We may be rich or great But never can be blest. The unfailing reservoir of human happiness is found only in the happy home. One of the greatest and most desirable advances of our time is the growing import- ance attacht to female education and the widening of the fields of occupation for women. We find our public libraries employing large numbers as librarians, and from personal knowledge I can say that I know of no occupation which yung ladies are better fitted for or which is better fitted for them. We hav many thousands 14 in the Republic alreddy. The Central Library in New York has a school for teaching them. It has some eighty-three branch libraries and no less than fourteen hundred librarians and assistants in the City of New York. The demand for lady graduates is pressing with us in America, as I understand it is beginning to be with you. It is in this important department, employment of educated women, we find one of the greatest ad- vances of modern times. It is significant that leaders of the religions of the East declare that the greatest work performd by the Founder of Christianity was the eleva- tion of women. The contrast is indeed startling be- tween the Miltonic description of our Mother Eve and her relations to her husband, her supposed liege lord : For contemplation he, and valor, formed For softness she and sweet attractiv grace. He for God only; she for God in him. In our day, thank the kind Fates, the situation is com- pletely reverst; it is the civilized man who looks to the woman and finds God in her; from most points of view she is upon the higher plane and is the more perfect being. In the numberless happy and pure homes of today she is the refining and creativ influence which makes the home a heven here on erth. Hence, the importance of bestowing the closest attention upon her education. I see before me the most interesting audience possi- ble — ^yung men and women upon the shore, preparing to plunge into life's stormy sea. There seems no limit to 15 the progress and elevation man may ultimately reach, even in this life, and it is from this point of view the progress of our day should be regarded. Progress in- volvs change ; hence the agitation prevailing thruout the civilized world among the masses, who are thru superior education increasing in knowledge and rapidly awaken- ing everywhere to the gross inequalities of human life, millions upon the verge of poverty, uncertain where or how food and raiment can be obtaind for wives and children, in contrast with one here and there overbur- dend with riches. This cannot remain permanently. These and other inequalities are destind to be stedily lessend. Man is to become more and more his brother's keeper, and ultimately, as far as human laws can oper- ate, one citizen's privilege must become every citizen's rite, as it is alreddy in all your colonies and in our Republic. It is in this spirit these changes should be regarded. They are for the best becaus all tend to elevate the masses and hasten the brotherhood of man. Be of good cheer, students of Aberdeen. By a law of his nature man was destind to march upward, groping for lite, his face ever turnd to the sun. He may mistake the true path of progress for a time and absorb deleteri- ous matter which after experience he, however, promtly rejects and retraces his false steps, testing all things and absorbing only that which experience proves to be good and elevating, making his future better than his past. Let us all resolv to do our best to obey this great law of progress and leav this world just a little better than we found it. 16 Students of Aberdeen University, you will undertake the duties of life at a stirring period in the world's his- tory. It is doutful if ever progress was made in any one century equal to that in the last, which the present promises to equal if not excel. You will find the world of today, which you are soon to enter, different from that of the past. Just as all creation moves, not one orb stationary for a moment, so moves the moral and intellectual atmosfere in which we liv. Last century's knowledge, beliefs and condi- tions are in good part alreddy of the past. We today attach increast importance to what a man actually does, and much less to what he believs, becaus we know that no man can control his beliefs. We look to what he does becaus we know he is in this department a responsi- ble agent. He can control action. We may therefore look forward to the formation of a general concensus of opinion upon many subjects upon which we hav hith- erto differd. The day approaches when men, drawn together in one brotherhood, are to cooperate in one common faith, in many fields where they hav hitherto stood apart, the only test of character being not what is theoretically believd, but what is actually performd. I hope, students of Aberdeen University, you will ponder over this and resolv that in your day you will hold fast to conduct as the only true test of your obliga- tions, leaving to your generation its beliefs as free as the air, as being often mere guesses at insoluble prob- lems. This audience embraces many adults, men and women whose white hairs betoken full maturity. From 17 their point of view the contrast between what was and what is is greater than ever it has been in ages past, for our world has changed in the last century more than perhaps it ever did before in many ages, and this advance has been markt in both fysical and mental sferes. Steam and electricity hav transformd the fysi- cal world. Darwin's "Origin of Species," Adam Smith's "Welth of Nations" and other modem classics revealing startling discoveries hav changed our concep- tions. The spred of general education, in which Scotland was pioneer, beginningwith the erly law requiring parents to educate their children, and John Knox's resolv that there should be a school in every parish in Scotland,— an example which all our race hav followd — , these and other advances hav really revolutionized human life upon the erth. Even the white heds of this audience cannot but share the feeling of the students that they are entering upon changeable days and that many new problems press upon them. Venerable old China, the most popu- lous nation by far, and until recently the most closely wedded to ancient customs, has at one stroke emerged from ancient hereditary traditions and is today a Republic founded upon the will of the people, one man's privilege every man's rite. These changes are all to be warmly welcomed. Man has from the first been slowly upon the upward march. He was created with an in- stinct for ascension, and in our age he seems to be flying upward and onward. He is becoming master of the ele- ments and of all knowledge, and we find what Confucius said twenty-five hundred years ago is being confirmd : 18 "There being education, there can be no distinction of classes." From presidents, emperors and kings to the educated workman, all are equally fellow-citizens. We must expect, therefore, no cessation in the march upward to equality of citizenship. Hereditary rank is doomd, becaus unjust, nor can we nor should we expect the present unequal accumulations of welth to endure. The cooperativ system of production, with its thousands of owners, is the entering wedge. In the United States Steel Corporation there are today more than 30,000 workmen shareholders and the number is rapidly in- creasing. Here lies, I believ, the true and final solution of the problem — capital and labor pulling together in the same boat as joint owners. Adam Smith lays down the doctrin that man should contribute to the State in proportion to his ability to do so. The Shylock of old, as you may remember, was required to obey the law which decreed that "one-half of his hoard goes to the privy coffers of the State." "The Gospel of Welth," republisht here more than twenty years ago, declared that the modem Shylock should be required to do no less. While an income tax during life may have some serious but still not over- whelming objections, there is no objection whatever to one-half of the millionaire's hoard being taken by the State at his deth. One cannot but wish his days mite be prolonged to see the new world that is to emerge from the present encouraging agitation. But let us be thankful we can repose in the positiv belief that whatever form changes 19 may take, that only can endure which is found best, after experience, for the vast majority of our successors. One of the most desirable features in this movement is that it tends to draw our own race closer together. All English-speaking men thruout the world are adopt- ing those mesures which hav been found beneficial after trial in other parts of the Empire. The valuation and proper city taxation of land according to value, for example, which you hav recently adopted in some degree, is the rule wherever English is spoken. Your system of plural voting, which you are about to abolish, one man with a dozen votes, is unknown in any part of the Empire. It would not be tolerated for a moment. Equal electoral districts is the rule in all English-speaking lands except here with you. Unequal districts would not be tolerated, becaus all citizens are equal under the law. Of hereditary legis- lators you enjoy a complete monopoly, which your fel- lows of the other lands, however, in one sense, enjoy also, they are so amusing. The law of primogeniture is unknown wherever English is spoken except here at home. It would be considerd unfair that one son should hav more than the other children. Equal dis- tribution is the rule under the law. In like manner in every land settled by our race all religions are equally fosterd, none favord beyond another. Your com- peers thruout the world cannot understand how any citizen can uphold or tolerate unequal treatment of his fellows in this sacred domain. The English-speaking man in all lands except here in the old home insists upon 20 giving to men of all religious sects the privileges he himself enjoys. There is no State church. All churches are equally her children. This tends to merge all into one brotherhood. While I hav mentiond mesures in which the old home is behind her colonies, you are to be congratulated upon being in advance of all in respect to old age pen- sions, a noble mesure and one which we on the other side may some day hav to follow, but so far the need has not arisen. My object in directing attention to the rapid changes which hav occurd is to impress upon you that these are not only inevitable but salutary, since they are bringing our race thruout the world to a common standard, making us a homogeneous and, I believ, irre- sistible agency for the wise, becaus progressiv, govern- ment of man, ever tending to equality of citizenship. So far from the new conditions created from time to time being dangerous, they are progressiv; not revolu- tionary, but evolutionary, the last stage being better than what it displaced. The cheering fact is that our race everywhere is marching side by side, each part giv- ing of its best to the other parts, and in some important fields is leading the whole world in the march upward and onward. Not only hav conditions of life upon erth been greatly improved, as the result of increast knowledge and invention, but men's views of human life itself hav been enlarged. Insted of believing that man was created perfect but 21 predestind to retrograde and fall, we now know that thru countless ages man was developt in due course from the lower orders of life and endowd by a law of his being with an instinct for development, ever upward and onward. Hence, we alreddy see and know men and women, pure, holy and unselfish, ever aiding their less fortunate fellows, happy only in promoting the good of others, self subordinate to the common good. These are they who set us the example we should follow. There seems no limit to man's future development, even here on erth, progress being the law of our being. We note a decided change in our generation in the direction of making our present home, in which all our duties lie, more and more hevenly than it has been in the past. Much has been said in past centuries about serving God, who needs no aid from us. We can render him no needed servis, hence there is appearing more general acceptance of the doctrin that "the highest worship of God is servis to man," and that the best and surest way to deserv heven in an after life, is to make our present home as much as possible a heven here upon the erth. Heven our home has its counterpart in home our heven, so that while still living in the one we may taste the joys of the other. We are turning more and more to the gospel reveald by Abou Ben Adhem when to the angel he said: "What ritest thou?" "The names of those who love the 22 Lord." "And is mine one?" The angel said: "Not so." Ben Adhem spoke more low, yet cheerily said: "I pray you then, rite me as one who loves his fellow men." The angel wrote and vanisht, but next nite came with a great awakening lite And showd the names whom God loved best, and lo! Ben Adhem's led all the rest. Let us ever bear in mind the text — "Inasmuch as ye hav done it unto one of the least of these my brethren, ye hav done it unto me." Surely he who best servs his fellows here in the present upon erth must be best fitted for the future; laboring to make here a heven upon erth seems the best possible preparation. When I traveld round the world in my erly years and began in China the study of Confucius, a great flood of lite flasht upon me which has never ceast to shine. That great teacher of old left to us this message — "To perform the duties of this life well, troubling not about the other, is the prime wisdom." Let us rejoice that we are privileged to liv in this century and see before our eyes the mitey strides man is taking toward the better day, which encourages us to believ that even perfection may be finally reacht upon this erth. In conclusion, looking into your youthful faces, I cannot refrain from asking myself "How can I tell you what is most important for you to know? " Surely this : The chiefest gem that mortal time affords is spotless reputation; That away, men are but painted cloth or gilded clay. 23 Beware thou character, for it is true we hav to giv an account of everything said or done. This is all, as it were, automatically registerd; no escape possible. There is abroad a dangerous and misleading interpreta- tion of the doctrin of forgivness, but true it is we weav a web and no one ever can weav a perfect one. There will be some "slips" in the best and these pass into the web and mar perfection. Our web can never be as perfect as if we had not errd, for every act, every word we utter, every thot we harbor, affects character, as every thred affects the web of life we all are weaving. "The Eternal Law knows not wrath nor pardon; utter-true Its mesures mete, its faultless balance weighs. Do rite — it recompenseth; do one wrong — The equal retribution must be made, Though DHARMA tarry long. Take not too seriously the solem view of life on erth here presented. Webs are not rejected even if they are not perfect; no web is so; let us all, however, resolve to do our best to make the web we are weaving as nearly perfect as we can and then rest in the sublime faith that all is well since all grows better. Students of Aberdeen University, I thank you for the great honor you hav conferd by electing me your Rector. My head and heart go out to you. Valuable, honord, long and happy lives be yours, one and all. 24 ']SK^M^- ^^ i^i 'Vv -V at-— r^ ,7 ; ■■.■■■■:■•:■■:■: ^^ -0.^ •i jriC^ •j^fi.'/ -^j**%> '^^4^