r -t r- i T' ¥$■$***♦ » ▼ ^ MPMWMMV) Imw BOUGHT WITH THE INCOME FROM THE SAGE ENDOWMENT FUND THE GIFT OF Benrtj W. Sage 1891 Am.s.^ $/..7/i& HJT "" Cornell University Library MT 821.L96 1895 The philosophy of voice showing the it 3 1924 021 787 068 A — Point of resistance. B — Compressed air. C — Point of voice. THE PHILOSOPHY OF VOICE: SHOWING i I I 1 THE BIGHT AND WRONG ACTION OF VOICE IN SPEECH AND SONG. WITH LAWS FOR SELF-CULTURE. BY CHARLES LUNN. " New-fangled theories have not as yet improved upon, and are not likely to improve upon, good old-fashioned practice." — The Times. "Get your voice disciplined and clear, and think only of accuracy, never of effect or expression . . . most likely there are very few feelings in you at present needing any particular expression ; and the one thing you have to do is to make a clear-voiced little instrument of yourself, which other people can entirely depend upon for the note wanted." , Rusk in. EIGHTH EDITION, ENLARGED. LONDON: BAILLIERE, TINDALL AND COX, 20 & 21, King William Street, Strand.. W. REEVES, 185, FLEET STEEET. 1895. [All rights reserved.] Cornell University Library The original of this book is in the Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924021787068 THE MEMBERS OP THE MEDICAL PROFESSION, A PROFESSION IN WHICH SELF-ABNEGATION AND SCIENTIFIC RESEARCH HAVE EVER REIGNED SUPREME, THIS ESSAY, WITH EVERY FEELING OF ADMIRATION, IS RESPECTFULLY DEDICATED. PBEFACE TO EIGHTH EDITION. The exceptional success of this work has induced me to revise it, and add much entirely new matter, unattainable from other sources, to the educational part, in order that it may be an authoritative text- book in the hands of both master and pupil, and of clear direction to those who cannot obtain private tuition. This is the only work on voice based upon the relationship of mind to body, and results founded on this relationship are reached in far less time and with greater certitude than by the usual unphilosophical and tentative methods now in vogue. At the time these papers were written no attempt had been made to explain the difference of internal form between the voice organs when pro- ducing musical and when producing unmusical tones. Many works have since appeared, but to an expert they bear internal evidence of coming from the hands of those who have never learned to sing. I have given two sketches, one showing the voice organs as warped by association with twenty or more years of spoken words, the other showing viii Preface to Eighth Edition. the internal form as restored to its normal balance by rightly-directed work. I have gone for analogy to the song-birds, for these are constant living examples of right voice- production as contrasted with human error. One of the greatest, if not the greatest, of the few representatives then left of the old school (Signor Cattaneo, Bosio's master) was my trainer. Finding his teaching opposed to most modern views, I felt it my duty to give up a promising public career for the sake, if possible, of rescuing from complete loss the traditions consigned to my care. Here is indepen- dent testimony of his school : Quality. — " Mr. Lunn sang with a sweetness and tone forcibly reminding the hearer of Giuglini." — Worcester Herald, 1864. Compass. — " Mr. Lunn's voice is of wonderful compass (three octaves all but one note) and re- markable power, and he knows well how to use it." —Birmingham Gazette, April, 1864. Style.— " The most noticeable point (of Beet- hoven's 'Engedi') was the tenor singing of Mr. Lunn, who that evening made his debut before a Cheltenham audience, and who promises to take a high position in public favour."— Musical Times, 1866. " Everyone who has had the privilege of hearing Mr. Lunn sing must have been struck by the rare union of power and sweetness in his noble voice." —Sir Morell Mackenzie, "Hygiene of Vocal Organs," third edition, p. 98, 1887. "Within seven or eight years previous to 1891, Preface to Eighth Edition. ix when I wrote 'Die Menschliche Stimme,' I many a time had the opportunity and pleasure of listening to Mr. Charles Lunn's, my teacher's and esteemed friend's voice productions, with which, by way of exemplification, he used to intersperse his lessons, given either to me or, in my presence, to others. Although in 1891 he was past fifty years of age, his masterly -trained voice possessed still the full vigour, mellowness and flexibility of that of a youth. As to compass, it is true, it then had lost two notes, as it reached only to the harmonic C | f^y— yet even so, it presented the very *J respectable compass of over two octaves and a half, i.e., from the bass E \> ^§E: i apr to the harmonic C ^ iz=Ez=: and . it served as a fair specimen of *J 'durability of voice.' Thus Mr. Lunn evidences, in his own person, the excellence of that school of which he is such an able exponent and indefatigable champion." — Erdington, Oct. 6, 1894. (Signed) P. L. Ignatius Trueg, O.S.B., translator of this work. My own impression of myself is that I am ex- ceptionally ill-formed for superior voice, and am a living example of what proper training did with the worst material. Thus much for art qualifications ; as regards Preface to Eighth Edition. science, the whole principle of the natural physics of voice must have been revealed to me when a boy of fifteen, studying ornithology in its best school — the school of Nature. The following quotations from foreign papers will show the need of a higher class of teachers : " Liszt tells us the race of singers has died out ; but it would seem as if the race of singing-masters had gone after them. Continental singers and singing-masters are very much below par, and Petersburg is no exception to the rule." — St. Peters- burg correspondent, Magazine of Music, September, 1888. " Our conservatory is absolutely valueless ; in the classes of song they sing no more. . . . The feebleness of the studies is sufficiently demon- strated."— Matin (leading art paper in Paris). " What are the means adopted to dam the torrent that menaces to draw everything in song to ruin ? That the art of song is on an inclined plane, and threatened with complete ruin, no one now dares to doubt ! How many young persons are there with throats of gold reduced in shortest time to a most miserable state by the crass ignorance {Vignoranza crassa) of their professors ! The Minister of Art at Eome should convoke all the masters of song of the various conservatoires, and make them pass publicly an examination, theoretical and practical."— II Mondo Artistico, Milan, Sep- tember, 1888. It has been my endeavour to collect proof of my system from other sources, so that the odium of Preface to Eighth Edition. xi originality may be removed from me. The eminent singer Clara Novello had the most perfect pro- duction and technique of any English singer ever heard. She sang at La Scala Carnivale and Quaresima, 1854. In a treatise published by her sister, Sabilla (1856) are embodied the principles on which she was trained, and they are the same as those of my master. Eichard Bacon, herein quoted, wrote " Vocal Science " in 1824, when singerssang and teachers taught; and Madame Mara (born 1749) said : " People cannot teach what they don't know — my scholars have my singing to imitate, those of other masters seldom anything but the tinkling of the pianoforte" (Dr. Kitchener on Vocal Music, 1821). I believe I am right in stating this is the only scientific work written by a singer trained on the highest lines of the old forsaken school. Many modern trainers refer to Lamperti as representing that school, but it is not so. His views were un- philosophical and wrong. " Lamperti, the Italian singing-master who has just died, came into notice as an accompanist. While accompanying he matured his views on singing. Earlier in life he acted as orchestral con- ductor and organist, but he does not seem to have ever been a singer." — Musical Herald, 1892. The following lines from Pope will give the key- note of the system : " First follow Nature, and your judgment frame By her just standard, which is still the same ; Life, force, and beauty must to all impart At once the source, and end, and test of art." xii Preface to Eighth Edition. The frontispiece is merely outlined as Mr. Buskin suggested to me, but I fear it realizes his prediction ; however, it serves its purpose, and, I contend, proves my point. Last year the British Medical Association threw out this piteous appeal, but the heads of musical colleges did not hasten to snatch the gauntlet up : "For some years past it has been matter of common observation that clergymen of all denomi- nations, barristers, singers, etc., are frequently dis- abled from following their vocation, due to improper use of voice. Inquiry and observation have taught those interested in such matters that a large number of teachers of singing are not themselves acquainted with the best method of using the voice, and are therefore not able to impart it to then pupils. Seeing how much distress is occasioned by the lack of this instruction, the Council of the British Medical Association venture to beg that you will take the matter into your grave consideration." When will this be done ? CHABLES LUNN. London, December, 1894. THE PHILOSOPHY OF VOICE. INTBODUCTION. THE VOICE OEGANS OP BIEDS. The superior larynx (A, frontispiece) of birds is situated at the base of the tongue, and its function is to rule, measure, or suspend the escaping breath, whether voiced or unvoiced ; it answers to the false cords in man (p. 72). The superior larynx (A) of these perfect voice-producers has solely to do with the natural physics of voice, while the inferior larynx (C), which is pushed down into the chest, has solely the musical part, not the resisting part, of the work. The corresponding part to C in man is the true cords (p. 72). The space (B) between A and C in birds is seen to swell in response to the power of voice. This is owing to varying degrees of compression of the air, and it shows by its bulge the backward push in true voice-production. Its corresponding part in man is the ventricles (p. 72). Dr. Lardner nearly got the truth when he wrote : " The drum itself is the organ by which the in- tensity of the sound is increased, and is analogous 14 The Philosophy of Voice. to the laryngeal ventricles of mammifers " ("Animal Physics," vol. ii., p. 623). The sketch given as frontispiece is taken from Gould's drawing of the sedge-warbler ; it is a polyglot, so is typical of the species. The greater volume and intensity found in the voice of a bird in comparison with that of a man, taking respective sizes into con- sideration, is owing to the greater proportional space between the top part of the instrument and the lower part. It is a self-acting instrument, obedient within its limitations to the will. A thrush perched at the top of an ash-tree in my garden begins pouring out its full ecstasy of song at daybreak, and, with slight intervals for refreshment, ends at sunset. This will go on for two months or so, without the slightest appearance of fatigue or the slightest sign of loss of tone in voice. This is the mode of voice-production that in the following treatise I have endeavoured to induce in human beings, and define its cause. A singular proof of the use of caverns as resonators multiplying sound is found in those birds whose voices are comparatively fixed, such as the common wild duck. There is no capacity of contraction or expansion as there is in us, for the space is bone, and hen birds have it not. Yarrell writes : " The column of air on the right side of the bird, and in the representation, goes direct from the right lobe of the lungs to the tracheal tube ; but the column of air on the left side, on passing through the bronchial tube, is The Philosophy of Voice. 15 opposed by the descending edge, and, being divided by it, a portion is sent in circles round the inner edge of the cavity before it becomes united with the air from the other lobe in the tube common to both. A compound tone of voice is thus pro- duced, by which wild-fowl shooters can distinguish males from females of the same species in the darkest night."—" British Birds," vol. iii., p. 180, 1843. SECTION OF WILD DUCK'S TKAOHEA. PAET I. " All beings contain but three elements, namely, substance, force, and law : substance, which is their centre of being ; force, which is their action ; law, which is the measure of their act'on." — P£:re Laoordaike. Oneness of being is a necessary property of a living body, and in order for the will to operate there is required an external unity of the parts, of the members one with another, and of all with their common head. If their external unity is interrupted, the intrinsic principle of oneness is gone, and the power of self - manifestation con- tracted or destroyed. In learning to play upon instruments external to man, the eye considerably assists the mind ; but in learning to play upon our own instrument we are learning to act through an invisible thing that is part of ourselves ; conse- quently, the laws of obtaining control are not the same as acquiring mastery over an instrument detached and inanimate. In the outset it is important that the author inform the reader clearly of the first principles on which he rests his school. "We are mind and body. We share in the laws of matter in so far as we are material ; but our soul, or intellect, or The Philosophy of Voice. 17 mind — whatever the reader likes to call it — is the life, and this life informs and rules our bodies within the limits of their capacities; knowledge extends in degree a capacity, ignorance contracts it. St. Thomas Aquinas teaches that the body does not possess the soul, but that the body is possessed by it ; that the soul is complete and entire all over the body, and in each part of it, and capable of manifesting itself in any given locality of its possessions by action. Huxley con- siders us as "conscious automata"; but this involves a denial of Will. Bain calls man " a double-faced unity." John Stuart Mill said "thought and matter are not merely different, but are the opposite poles of existence, and the opposite of material existence is immaterial exist- ence " ; he therefore considers man as a united diversity. Whichever way we look at it, we believe we have a Memory to recall the past, a Will to rule the present, and an Understanding to guide the future. Will is a weight which, put on one side a balanced scale, makes the other " kick the beam." Carpenter defines it as " a determinate effort to carry out a purpose previously conceived " ; and Eev. M. Maher, S. J., says : " Yolitions cannot pro- ceed from nothing ; they must have a source from which they flow " (" Psychology," chap, xx., p. 444). The sequence of the Understanding is this : we first perceive a thing; then it sinks into our minds, and we apprehend it; then we bring in all the arguments in favour of it, and we comprehend it ; then, lastly, all the arguments that can be brought 2 18 The Philosophy of Voice. against it, and if it bear this test we are convinced of it. From conviction comes judgment, from per- ception mere opinion. Vital Force is a store of life; we call it "fresh- ness" in a horse, " f riskiness " in a kitten, and, sometimes, "mischief" hi a boy. In the young it manifests more its excess, and its attempt at exhaustion, because it is shut up in a smaller area — that is, enclosed in a smaller space. In our life we have, primarily, automatic actions, like the beating of the heart ; then we have, secondarily, automatic actions which have to be learned by Will locating vital force, but when learned, the supply of vital force keeps up the action until the store is spent, and under such condition the Will is released to operate inde- pendently elsewhere. The location of vital force is not the consumption of force by Will, but the application of a reserve of life ; and its application goes on, when located, until the store is exhausted. Then, and not till then, the Will draws on the surplus balance, and in extreme circumstances has the power to create a deficit. The recuperative power of Nature restores by rest the lost equi- librium. Then there is the location of attention. This is purely spiritual. A watchmaker may have a dozen watches before him, the mechanical tick of which is identical in all; but by paying attention to the one he wants to observe he intensifies his perception of the one, and lessens, to himself, the force of the tick of the others. The bystander The Philosophy of Voice. 19 does not realize this, because he has no wish. There the Will rules, not the Body. The same intensification of a receptive faculty can be brought about by drugs, but the Will is then incapable of selection. In this latter case the Body rules, and not the Will — Matter versus Spirit, re Spirit versus Matter. But we have another point of consideration, which may be called the elastic bridge; that is, how much, during life, Spirit will yield to Matter and Matter yield to Spirit. Let me put the rela- tionship of mind to body thus : As the extrinsic principle of the unity of a body is the union and communion, co-ordination and subordination, of its head and members, so the intrinsic principle of its unity is the abiding presence within it of our spiritual life-giving soul. Singers and voice-trainers have never considered the balance of forces. Take physical forces. If a man go up in a balloon, as he ascends so the air-pressure on his skin decreases, the physical action of the heart being the same. If he go up very high the blood is forced out of his ears, nose, etc., and he may go up so high that it even oozes out of the pores of his skin. This is the com- pulsory result of the decreased physical resistance given to a physical force acting in opposition to it — the weaker yields, the stronger rules. But now take the cross-action between spiritual and physical forces — for we are mind as well as body. Labour will make us perspire ; so will fear, and anger, or anxiety. By imagining the intensity 20 The Philosophy of Voice. of anguish that so increased the force of circula- tion, the resistance being the same, that sweat like blood exuded through the skin, we get a faint idea of the "Agony in the Garden." The chief characteristics of the old Italian school were ease, power, volume, and endurance : four characteristics shown now as ever by our song- birds ; and we, like them, have to obtain effortless, full, sustained, and beautiful tone if we wish to sing well. In order to do this we must have our bodies right, and our minds must perceive Where to Will, How to Will, What to Will, and— what is most important — What not to Will. A pianist cannot strengthen his third finger by using the fourth ; and in like manner a student of song cannot strengthen his voice by falsely placing or falsely directing his Will. To one student who fails through want of ability, thousands fail through want of clearness of direction on the part of the trainer and imperfect perception on their own. A student must always keep in mind what he wishes to attain ; it is not any sound that will do, but only beautiful sound, and beautiful sound is the result of clearness, smoothness, volume, and intensity. The old school was celebrated for these con- ditions, but specially for volume,* a property modern singers lack. * The Daily Telegraph, writing on Alboni's appearance at Rossini's funeral, said : " The splendour of her massive voice was a revelation to many. The greatest voice that has been heard in our generation has lost nothing of its pristine luscious sweetness. The style, moreover, of the vocalist belongs to a former school, the secret of which seems to have been lost." The Philosophy of Voice. 21 To obtain a knowledge of vocal emission, the conclusions arising from different aspects of ob- servance must be made to agree. Professor Huxley says: "Before you can possibly be safe in dealing with Nature, you must get two or three kinds of cross-proofs, so as to make sure not only that your hypothesis fits that particular set of facts, but that it is not contradicted by some other set of facts which is just as clear and certain." As a scientific basis, we have the observations of the anatomist, who has pointed out, irrespective of results, what the instrument is, and what he has gained from the instrument acting by itself, as he imagines, in accordance with natural laws. Then we have a number of theories, more or less tenable, deduced from the complex results obtained from the instru- ment acting in connection with other influencing causes. Of these theories, some have been drawn from the instrument acting in strict accordance with Nature ; others, as in the case of all laryngo- scopy observation, from the instrument more or less distorted ; and many others are pure inventions of the imagination. We have the theories of unscientific vocalists ; we have the theories of musicians who reason by analogy; and we have the theories of scientific men who cannot sing or produce aright their own voices. It is my privilege to explain away their differences, correct their errors, and raise their standard. It is singular that in all experiments, both on the living and on the dead, the most important 22 The Philosophy of Voice. point seems to have been overlooked, and that is, that there is beautiful as well as ugly vocal tone; that beautiful sound is the natural result of true adjustment of an instrument over which the orator or singer has absolute unfelt control, while ugly sound is but a crippled result of solely a partial control. There have never been any attempts accurately to define wherein the difference lies between a true and false use of the human instru- ment of sound, nor has anyone tried to show the induction of error, and trace its corrective study. With a view to secure this beauty of tone essential to the art of singing, the voice-trainer has to re- instate a control proper to Nature, which control has become weakened by the association of articu- lative speech with vocal utterance, causing (1) a perpendicular and (2) a horizontal weakness — purely a physical disadjustment, in effect causing the sound to be feeble, dead, and only partially responsive to the will. We must correct the horizontal weakness by a right adjustment of the horizontal force, and the perpendicular weakness by a right application of the perpendicular force. Sound is air in motion obstructed, or air stationary put into motion by an elastic substance. In a string instrument the solid is the active principle, acting on a stagnant fluid ; in a wind instrument the fluid is the active principle, acting on a stagnant solid. Noise is either a single disturbance of air or conflicting disturbances; pleasurable sound is the result of successive and equal disturbances ; so that a noise arising from The Philosophy of Voice. 23 a single disturbance may only want continuity to transform it from offensive into agreeable sound. Where sound results from air resisted forcing itself through a fissure, that sound cannot be musical unless the fissure be symmetrical — that is, unless it be. divisible by two straight lines at right angles into four equal parts. E3--0 Musical sound, as before said, is compounded of clearness, smoothness, volume, and intensity. When air passes through a fixed fissure, clearness results from the smallness of the fissure, smooth- ness from its form, intensity from the force of blast resisted, and volume from air imprisoned in one or more caverns. In a vibratory material, the clear- ness, the basis of the quality, results from the intrinsic nature of the thing ; the smoothness from unimpeded swing; the loudness is owing to the width or amplitude of swing ; and the volume results from reinforcement from attached parts. A vibratory tuning-fork placed on a table has its sound so strengthened thereby that a child, judging by sense of hearing alone, would ascribe the sound to the table, just as a child would suppose a rainbow to be an arch of colour supported by its ends resting on the ground. Vibratory matter placed above air imprisoned in the chest has its so and so strengthened 24 The Philosophy of Voice. that many ascribe the sound to the chest itself— hence the term " chest " register. The term " head " is the result of the same superficial observation, and to make the physio- logical terms complete, the centre of the voice should have been termed " mouth " register. Of late these misleading terms have been discarded by some for others of a worse kind : " Thick " pro- duction means an unmusical voice impeded by phlegm {voce rauca), while " thin " voice means a tinny tone lacking fulness, and valueless from an art point of view. Thus much for generalities, now for particulars. All that we do is dependent upon resistance ; there is a resistance acquired, and there is a resist- ance incidental to our being ; there is a resistance permanent, and another temporal. In all our rela- tionships with the world without, our control is an acquired knowledge of forces acting in opposition ; this knowledge results from numerous past ex- periences, and has grown with our growth. In our own construction there are forces placed in oppo- sition, so that, when in a state of repose, muscles are not inert and flaccid, but balance each other ; this condition is what is termed " tonicity."* With the organ of voice there is an exactly similar condi- tion, which may be termed " the tonicity of voice," and it is the purpose of this work to explain this balance and to show its disturbance by spoken * If an arm be dislocated, the muscles which pull inwards ate released from the opposing tension, and considerable and somewhat rude foice is required to draw out the arm sufficiently to replace it in its bocket. The Philosophy of Voice. 25 words. Under this condition of balance breath and cords act equally, the pressure and resistance being equipoised; but there is a small yielding surface presented by the vocal cords being elastic, and we have to consider our two forces, (1) air in motion (breath), and (2) the elastic obstruction (cords). (1) The perpendicular force; that is, the pressure acting upwards in man. The following plan of our breath-power will illustrate the first of these two forces. Immovable. Residual Air. /Supplementary Air Involuntary 120 Cubic inches. 130 Cubic inches. Immovable. Voluntary Voluntary Ordinary Inspi- ^ ration. Ordinary Expi- ration. J Complementary Air 26 Cubic inches. 100 Cubic inches. }t Involuntary The residual air is that which we never can get rid of ; then there is the supplementary air, which in ordinary breathing we do not expel, but which we can squeeze out if we will to do so ; after these there is the small quantity of air called Ireath added to the two former quantities, which, both in its exit and entrance, is independent of the will ; lastly, we have what, by willing, we can add, and forcibly draw in, over and above the preceding, and this is the complementary air. On the one side, what is drawn in by Body can be expelled by Will ; 26 The Philosophy of Voice. on the other, what is expelled by Will will be drawn in by Body. As there is no occasion for a public speaker or singer to do the work himself, when the involuntary contractile muscular force will do it for him, it may be laid down as a Universal Law that Complete Inflation is the first condition for true use of the organ of sound. (2) The second or horizontal force is twofold : (a) from right and left of the throat, (&) from front to back of it. The former or perpendicular force depends for its accuracy on this latter or horizontal force. This is the principle by which the breath may be imprisoned ; this necessitates a short in- vestigation of speech. It will be seen that Nature's law is one, and a most simple one ; and that how- ever complicated language may appear, it is re- ducible to a few fundamental principles. The first place where breath can be resisted is at 1. This resistance results from a closure of the lips. By ceasing to will to hold, an explosion of the air takes place, in result the letter p. By holding with The Philosophy of Voice. 27 the tongue at 2, the air is imprisoned ; ceasing to will to hold, an explosion takes place called t. In ordinary expiration, the breath escapes either through the greater passage terminating at the mouth, the column of air in motion striking on the soft palate and elevating it, or it escapes through at 4, and thus acts by the nose. By holding breath at 3 and 4 both passages are blocked, the uvula acting directly in this, occupying the indentation at the base of the tongue, and thereby aiding the resistance ; by ceasing to will to hold, an explosion takes place called k. These consonants, p, t and k, may be termed simple complete obstructives — one a labial, one an arco-palatal, and one a faucial obstructive. The principle in each is one, an act of the will acting in different localities, and causing, owing to the nature of the obstructing force, one explosion of air ; in effect, noise. The difference in result is not owing to difference of principle, but difference of locality in the application of the principle. These consonants can be further in- creased in power by compressing the breath before uttering them. By going lower down still, to 5 and 6, we come to vocal utterance as contrasted with whispered articulation — that is, we find the same power of obstruction, but which, if rightly released, causes a continuous vibration ; in effect, true musical sound. The action of this part we have to settle. It is better to illustrate by abstraction, as physio- logical sketches are to the living subject useless for teaching purposes, and, indeed, are confusing rather 28 The Philosophy of Voice. than aiding ;* so here is given an abstraction of the horizontal force supplied at the lips of the organ of voice. A D represents the outer line of one vocal cord, A D' the outer line of the other vocal cord, and these move together towards the point B. Let AD, A D', be two straight lines revolving on the axis A, and describing the segment of the circle C. Let the enclosed triangle represent the space through which the air in breathing passes. If we suppose an equally diffused force propelling a fluid through the fissure, the fluid would escape the most rapidly where the two straight lines are at their greatest separation ; this escape would be un- equal along the whole length of the fissure, in- creasing in proportion to the increased size. This inequality of escape would be less or greater accord- ing as D D' are attracted to the point B or repelled from it. Now, it is clear that a fissure having two sides greater than a third cannot be divided into the required four equal parts unless a point be made at B corresponding to the fixed point at A. If this be done, the points A B being equal, the lines A D, A D', would assume a parallel position. Supposing these lines to represent the boundaries of an elastic substance, they would, under aerial pressure, * Writing of the " Relationship to Art of the Science of Organic Form," Mr. Ruskin says : " Man is to take every sort of view ex- cept one — the butcher's view. He is never to think of them (i.e., organic forms) as bones and meat." And again : " No man who had studied the skull as carefully as Diirer did, ever could engrave a face beautifully, for the perception of the bones continually thrusts iteelf upon him in wrong places, and in trying to conquer or modify it, he distorts the flesh." The same objection applies to sketches of the vocal parts. The Philosophy of Voice. 29 alternate between parallel lines and ovals, thereby making the escape of the fluid through the fissure relative and equal, i.e., beautiful as a sensation A called sound. Dr. Marcet thus clearly expresses the action : " When air is blown into the windpipe, it must force its way through the vocal cords, and by so doing cause them to bulge outwards ; but the air now finding a freer exit, and the pressure being relieved, the cords, from their elasticity, will im- mediately resume their former position. At the same instant the blast, meeting afresh with resist- ance, will again move the parts aside, and by that repeated action the current of air will be divided into a number of equal sections, reaching the ear in a succession of waves, and thereby producing a vibration perceived as a sound."* Such are the conditions for true musical sound by the voice ; but there are two forces at work for evil to prevent right action — one derived from the association * " Clinical Notes on Diseases of the Larynx." 30 The Philosophy of Voice. which has grown up between the nerve-currents ruling the different positions of obstruction; the other, owing to the use of vocal utterance as a secondary thing upon which articulation has been superposed, and the question is, How to get, in the living subject, this point at B ? Having considered the action horizontally, we next consider it perpendicularly. If a stream of air (expiration) travelling up a pipe in the direction of B to A conies c in contact with a contraction of the pipe, narrowing in the direc- tion towards the fissure at A, the pressure below will distri- bute force in the outward direc- tions C C — upward and outward pressure, a principle acting from the mediant line. If the con- traction is held by will-force, then we have a physi- cal law in conflict with the mind ; this conflict, this struggle, is the main cause in voice of our modern vibrato, for the sketch is only an abstraction of the lower part of the vocal organs. Either the voice yields to the upper pressure and becomes rapidly enfeebled, or there is war. The space above the false cords and the space leading from the windpipe to the true cords are wedge-shaped, each inverted to the other. When the true cords are approximated their upper sur- faces present a broad flattened plane falling away obliquely downwards and outwards, thereby leaving an angle of considerable size, which forms the The Philosophy of Voice. 31 margin of each vocal cord. The same obliquity is observed above the false cords, while their lower margins are defined by the ventricles, well-marked pouches which extend upwards behind them about half an inch. Now, it is to be borne in mind that by closure of the entire instrument complete stoppage is effected, not only of inspiration, but also of expiration, the most powerful efforts at either being rendered quite ineffectual. This is in a sense due to the action of those intrinsic muscles of the larynx which close the cords ; but the strength of these comparatively minute structures is in itself inadequate to resist the enormous power which the air can exert upon the true cords from below.* When in experiments upon the dead or detached larynx artificial expiration is produced by forcing air upwards through the larynx, all attempts to stop the current of air by bringing the true cords into contact are futile. Owing to the form of approach, the air wedges itself between the vocal cords and produces in its escape " a sound which more or less resembles the voice." In inverting the current of air perfect resistance is obtained by solely approximating the true cords ; the air, catch- ing on their flat edges, makes them act just as the valve on a pair of bellows acts : the greater * Dr. Hutchinson gives as the result of experiments upon the dead subject 580 lb. as the total pressure over the surface of the chest, reckoning an area of 206 cubic inches, and adds that, as during life much more air could be used, " there can be little doubt (judging from the rapid rate in which the elastic force increases when the distension is approaching its limit) that the muscular power to overcome this, towards the close of a very deep inspiration, could not have been less than 1,000 lb. 32 The Philosophy of Voice. the force downwards, the tighter is held the obstruc- tion. But on bringing together the false cords the closure of the parts is found to be complete ; the simple approach of the free edges of the false cords proves sufficient to obstruct entirely the full force of air acting upwards from below. This arises from the air in the ventricles creating an influence upwards and forwards. The conclusion to be derived is obvious : There is within the larynx, that is, the whole instrument, a double valve, capable of controlling both the exit and entrance of air ; so that we see the plan found so commonly through- out the body in such strictures, as in the course of the veins, holds also good in this. On placing the finger on the point of the Adam's apple, holding breath, and compressing the air by putting the expiratory muscles into increased activity, the larynx is felt to rise ; this results from the air acting in the chambers and on the wedged approach to them, and together thereby forcibly carrying up the larynx. The greater the pressure the more the chambers become inflated, and the greater the inflation the tighter the closure, and consequently the higher the larynx. By feeling sideways with the finger and thumb above the thyroid, and compressing air, the expansion of the ventricles will be most apparent. A successive use of this expansion during singing accounts for the great breadth of throat which all true tonalists attain ; for, by a proper use of the organ of voice, the two flat plates of the thyroid become forced out, and a much less acute angle of approach to the The Philosophy of Voice. 33 front is obtained. At high elevation the larynx is mechanically shut, and the Will has to open it, but when in a lower position it is mechanically open, and the Will has to hold it closed. Here is an extension of the principle shown p. 30. If a stream of air travelling up a pipe in the direc- tion of B to A meet with obstruction by the two promontories below C approaching, upward pressure from B to A fills D and D, which become inflated, and if elastic expand, and the air within becomes compressed as the pressure from below B is in- creased — similar to a man shutting his nose and mouth and gradually pressing from his chest. He cannot help himself ; his cheeks are sure to expand, and the tension of the nerves which the air presses upon gives greater control. The caverns D D being filled with compressed air and yielding to the uttermost limits of their elasticity, bulge up- wards, and the direction of the caverns being up- ward — being in the direction of the stream — the 3 34 The Philosophy of Voice. pressure exerted upwards through the walls is in the direction of the mediant line X, thereby con- tracting the fissure at C. This is exactly the con- dition of the instrument for artistic voice. If we construct an artificial larynx, with ventricles of an elastic substance capable of yielding a little to pressed air within them, and then with compressed air below loose a little of the parts analogous to the false cords, so that the fissure between them shall be so small that a compressed condition of the air can be sustained, we get the whole principle of beautiful voice so far as the material side is con- cerned. Here is the argument put in other words : I. When a note is being blown from an elastic flexible reed, the force put into the elasticity of the reed must be perfectly uniform in order to secure regularity of vibration in the reed ; or, in other words, steadiness of note. This uniformity of air supply in voice cannot come from the true cords, for they are repulsed by the air supply and so can- not repulse it, therefore uniformity of air supply depends upon F F restraining air in its exit. For example, the ordinary canal locks will show the direction of resisting force supplied against the weight of water. Then, it is asked, Can a man with no resisting parts present a small supply of air with as much force as a large supply of air ? Evi- dently he cannot, for it is impossible to force a small stream of fluid through a large tube with- out great force. And this was the physical flaw in the training of the Neapolitan teacher Scafati. The Philosophy of Voice. 35 Being so, an unsteadiness of note at least towards the end must be the consequence, to say nothing of the tremendous muscular (diaphragmatic) exer- tion. But the object of an artist is to be able to sing in power inversely to his quantity of air. On the other hand, if the false cords present only a small fissure for air to pass through, there is no difficulty in passing air up with steady force ; for even when the supply is small, it is merely equiva- lent to pressing a small stream of fluid through a small pipe. In this state steadiness of note and little muscular effort will be noted. t | \ /\ A F F— False Cords. A — Aperture of Escape. T T— True Cords. Arrows — Direction of Force. II. Moreover, the ease and steadiness of vibration of true cords is much increased by the false cords in action, for as only a small stream passes out at A, and this at great pressure, there is a backward force (back eddy) down either side. 36 The Philosophy of Voice. This backward force is most apparent just when the true cords have opened, allowing a fresh addition to the stream of air through A ; conse- quently it is just in time to aid the true cords to recover their former position of rest. The result is that with increase of blast the vibrations become more ample, or, in other words, the note is louder ; but the backward and downward pressure is at the same time increased, and the true cords are kept in vibration just as steadily as before. Hence the steadiness of loud and soft notes in the old Italian school, and the explanation of the modern vicious vibrato school (compulsory wobble), which is in con- flict with these principles. The ventricles are not introduced in the above diagram because they do not check the back eddy and are not part of this argument ; but the intro- duction of the form of their walls and their elastic expansion would considerably augment it. Wyllie in his " Physiology of the Larynx," (pp. 8-11), and Czermack support in the most clear style the utility of the false cords and ventricles. III. The false cords and ventricles being present (see any work on physiology), they are there to perform some duty. (1) Ventricles can be there for nothing else than inflation, consequently they are there as resonators. (2) The false cords are there either for resisting or for vibrating ,- but they cannot be for vibrating, for they would then have to vibrate synchronously, or, in other words, con- currently or simultaneously, with the true cords in every note. Against this we have : (a) how can two The Philosophy of Voice. 37 pairs of cords in the same tube, inverted to one another in their vibratory motion, be put in syn- chronous vibration by the same current of air? The thing is impossible. It will open one pair and shut the other, (b) Wyllie could not make one pair vibrate without the other pair closing (cf. " Physi- ology of the Larynx," pp. 10, 11) — that is, when the true cords opened, the false cords shut, and vice versa. IV. The following extract from Helmholtz's " Sensations of Tone " (p. 152) strongly supports the use of false cords and ventricles and the attack : " A brass tongue, toned to B|?, was applied to one of my larger spherical resonators. After consider- ably increasing the pressure of wind in the bellows, the tongue spoke somewhat natter than usual, but with an extraordinarily full, beautiful, soft tone, from which almost all upper partials were absent. Very little wind was used, but it was under high pressure. . . . The theory of the vibrations of air in the sphere shows that the greatest pressure of air must occur in the sphere at the moment the tongue opened ; hence the necessity of strong pressure in the bellows to overcome the increased pressure in the sphere, and yet not much wind really passed." Put the argument another way. Let A B re- present a straight, steady, equal tone at full power : A B. In any system a loud note ought to be able to be held perfectly steady till nearly the end of the breath. This requires uniform force of 38 The Philosophy of Voice. air blast, whether the volume of air be great (as in the beginning) or small (as at the end). The system which obtains this with least muscular effort will be the true one. That system is the system of false cords and ventricles in action, for force equals volume (mass) multiplied by acceleration. First, let us consider when false cords and ventricles are absent (inactive). We require uni- form force. Our volume is decreasing, therefore acceleration must be constantly increased by muscular effort, so that when volume is very small the effort will be immense, just as pushing a small stream through a big pipe. Secondly, let us consider when false cords and ventricles are present (active) . Our way of exit for the air is so small that the effect is practically the same as having a constant volume, consequently the acceleration need hardly be increased, and the effort at the end of the note is scarcely greater than at the beginning. The end of one note is equiva- lent in action to the forcing of a small stream of liquid through a small pipe. Goodeve, in his "Principles of Mechanics" (ch. ix.), shows that by opposing fluid pressure we obtain two different powers counter-balancing each other, so that an ordinary plunger pump can be made double instead of single acting, and by opposing pressures we obtain a balanced valve which can be opened by a small force. This is the natural law to which a student should be led. The principle of a fluid ruled by a solid is shown in the following experiment, but in artistic voice The Philosophy of Voice. 39 the voiced air is guided by the inner walls : " Put a lighted candle behind a bottle, pickle-jar, or any other object having a polished surface, then station yourself at about twelve inches from the object, so that it hides the flame of the candle from you, and blow with your breath. The candle will be very easily extinguished, in consequence of the currents of air that you have created around the object meeting near the flame. With a board or a sheet of cardboard of the width of the bottle extinction would be impossible " (Le Chercheur). Having seen the action of the instrument, we have to see its connection with attainable results — results, be it observed, both good and bad. These are partly voluntary, partly mechanical. At the first cry of life the whole principle of true musical sound by the voice is displayed ; there is clearness, volume (allowing for the size of the infant), and in- tensity, and only continuity is wanting to trans- form such cry into musical sound. It is admitted that life cannot ensue without this cry, or an ap- proximation to it, so we will trace its origin. This cry is essentially mechanical, and is brought about by reflex action of the spinal cord ;* so it may safely be proclaimed that while people may be born cripples in other parts, they cannot in the parts producing music, for cry they must or never live ; hence it follows that all false use, all bad sound, is induced, and can, therefore, be removed, unless the parts become diseased in after-years. On the one * The reflex action is a rebound of the nervous system, indepen- dent of the will. 40 The Philosophy of Voice. hand, while reflex action causes the first inhalation of independent life, on the other, owing to the difference between the temperature of the blood and that of the air introduced, additional reflex force is generated, the air is expanded by heat, and a complete closure of the false and true cords results ; that is the mechanical process which goes on before the dawn of consciousness. This re- sistance against the rebound of the respiratory muscles drives the inhaled air into the most remote ramifications of the lungs, and thus fur- nishes the residual air which, as we know, is immovable, and remains even after death, and could not get there save by such action as the above. If the opposing power were not perfect, we should have no safe guide to prove the existence of an independent life. Here, then, we find in the release of this obstruc- tion — brought about automatically by sole approxi- mation — the same application of the before-men- tioned principle, air compressed and released. The sound produced by the infant cry would answer to Dr. Wyllie's station note ; but owing to smallness of size, it would be, in the infant, considerably higher in pitch than the station note obtainable from the adult. Then we add another simple ex- plosive at 5 and 6, which explosive, instead of being confined to one impulsive disturbance of the air, has, owing to the nature of the parts which generate it, a power of being sustained, and this sound, resulting from an equal admixture of breath and cords, is the open vowel a (p. 26). The Philosophy oj Voice. 41 The vowel sounds of speech are five : Italian — i, e, a, o, u. The corresponding sound in English would be e ; and for the second, eh, or the first part of the diphthongal sound given to our first vowel a ; for the third, the broad a, as in father ; for the fourth, the first part of our diphthongal o ,- and for the fifth, oo, or the latter part of our u. Professor Max- Miiller attributes the difference in vowels to the different form of the cavity above the organ of voice, and this, so far as whispered articu- lation is concerned, is true ; but with full speech other influence is brought to bear — namely, a difference in the proportions of forces. To produce e (English) the larynx is higher, and to produce u the larynx is lower than it is for the central sound ah, so that, assuming equal pitch for each sound, we find for e more tension of vocal cords, and less consumption of blast, while for u we find less tension, and consequently greater consumption of air. The intermediate vowel sounds of course lean one way or the other. But all these vowel sounds are sometimes automatic, and are uttered under reflex action from a moan to a shriek, according as the direct nerve-current influences the immediate instrument of sound or the entire body — that is, according as the feeling experienced be acute or massive ; so that we get language as the natural outgrowth of our construction. In this instrument of voice pitch can be made in two independent ways : by tension of cords or by increase of blast. This is readily proved : on pressing backwards at the point 42 The Philosophy of Voice. of the Adam's apple, and uttering a sound, when the finger is released the sound elevates itself ; on sustaining a sound, and giving a blow on the chest, the sound momentarily rises in height. The vowel sounds of voice may be best represented thus : Equal combination. A E I U Cords. Breatb. The two powers, tension and pressure, must unite, but may unite in varying proportions. Professor Helmholtz evidently based his "vowel theory," not on trained voices, but on ill-produced ones, just as we might deduce acoustic laws from a cracked fiddle or an ill-tuned organ. The tone of voice is primarily intrinsic, as the clang-tint of gold or of silver irrespective of form or superscription ; and the united effort of master and pupil is to get accuracy of vowel tone with least change in larynx, in result nearest equal sensation of tone. In training the deaf and dumb the contrary is the rule — the greatest physical changes are made to produce the difference between one sound and another, in order that the student may perceive by sight the cause of the result in sound. Many singing-masters commit this error in training, getting greatest change. Equal combination. A E I U That is, there is greatest contrast of tone between The Philosophy of Voice. 43 the extreme vowels; there is less volume than need be in I, and less tone and more wind than need be in U. As regards these remote vowels, it may be said : If they are in our speech we do not want to learn them ; if they are not in our speech, our lan- guage is imperfect. What is wanted underlying all vowels is oneness of tone, but by studying on different vowels we retain and develop the tonal contrast which should be eliminated. Man is not protected from error like the lower animals ; while developing in one direction, he may be injuring himself in another. Just as small type will produce shortness of sight, so the asso- ciation of consonants in speech produces a loss of vocal control. The object of speech is to say what we have to say in the shortest space of time, and speech sacrifices everything to attain this one end; but the object of song is to say that which we have to say in the deepest and intensest mode ; hence this latter appeals to man through all his powers of reception. Speech owes its strength to profundity, song to amalgamated forces. We will briefly trace the fall of vocal tone. Weakening at 1 (p. 26), we obtain b; at 2, d; at 3, g hard. These, losing in power, require a substitute of sound upon which they can be superposed ; hence partial approximation at 6 is introduced, and we thus get a series of compound obstructives, like two locks in a canal, and the consequent associated acts of will, producing in time habits of action.* * I believe it was on the vocal tone in B, D, and G that Strakosch taught Patti the location of thought and the economy of air. If 44 The Philosophy of Voice. This principle of substituting associated force for local weakness in the voice-organs is still further developed. Changing the channel of exit and closing at 1, we get m, closing at 2, n, and with further development we get the close aspirates, / at 1, s at 2, and the compound aspirates v and z, until we ultimately arrive at the height of un- musicality, expiratory air forced out by voluntary pressure through the quite open tube, giving the letter h, the letter h being the exact polar contrary to true musical sound, for it is made by the utter- most opening the opposing forces AD, A IV (p. 29). Physically, in speech, man blocks, crushes, splits, and slides columns of air hi motion. Now, as the first principle of language is rapidity, so it follows that to gain this, continuity of sound must be proportionately sacrificed ; hence it follows that to extend a vocabulary according to the ever- increasing wants of civilization, consonants are called into greater use, and vowel sounds are dropped. Coleridge, in his " Table Talk," sup- poses a language made entirely of consonants ; and now we find such in daily use in our short- hand system, which is solely an extension of the principle rapidity. Let the reader test the past statements by whispering p b or t cl; it will be noted that p and t are respectively b and cl, only made stronger by applying increased energy or stronger nerve-current at the points of resistance. this be so, he anticipated a physical discovery by imprisoning air in order to locate the will on the vocal organs. The Philosophy of Voice. 45 Next note the difference out loud : p is an explosive carried by the force of a vowel succeeding it ; b is a suppressed vocal tone exploding into a full vowel. But the aspirate h is air escaping as water runs through a sieve. So that amongst the people of every nation we find two forces at work, one of development, one of restitution. The scholar is ever seeking for new symbols to express things or states of conscious- ness, while the man of small intelligence or few demands makes his words subservient to his bodily convenience; the one adds and sharpens the con- sonants, the other slurs or drops them, and works on vowel tones ; and this is the reason why the voices of the lower orders are generally more sonorous than those of the upper. The more developed a nation, the fewer inhabitants propor- tionately use their language aright; for the lan- guage shows the intellect of a nation at its best, and the higher a standard the greater the culture required to attain it, and the fewer persons with innate capacities capable of grasping it. Thus, accepting sounds as symbols, we find a natural power differently applied, which, while serving its purpose to the full, does not secure man in its use from substantial error in other directions. This shows the prospective benevolence of an Almighty Power forming with increased civilization new spheres of action in which man may find true work. And in further corroboration that the downfall of tone is owing to the daily action of articulate speech, it may be noted that children's 46 The Philosophy of Voice. voices are powerful, clear, musical, and sympa- thetic; they have not had sufficient use to cause the loss of relationship between natural pressure and resistance in the instrument itself. If a man be obliged to make himself heard, he will obtain power in some sort of way if he can ; but the chances are, if obtained, it will be obtained in the wrong way. It is curious to trace how this is brought about. For instance, the sharp thin sound of the "Cockney" dialect is the inevitable result of a forced power generated falsely. The constant noise of traffic compels in speech a sharp, clear sound, and, given the induced debility of the attracting muscles, this is brought about by lessen- ing the size of the passage above the organ of voice, thereby decreasing the volume, but by con- striction gaining in power. And it may be noted that a sort of opposite to this is shown in the dialect of the "Black Country." This dialect opens the sound, hence the credit of the Birming- ham Choir for "volume." There is a class of men who seem especially to suffer from their attempts to create power falsely, so much so that the result upon themselves has given the name of " the clergyman's sore-throat " to the disease. Of course, all those who of neces- sity use the voice much thereby cause a greater flow of blood to the parts, and the parts being exposed, are liable to be affected by sudden change of temperature. But this fact itself will not account for the disease, for it has been observed that those who can produce true tone do not suffer therefrom ; The Plnlosophy of Voice. 47 the tone is the result of principle, not of practice, and one who starts falsely only becomes worse by continuous false use. So far as this disease is concerned, the first prompting cause is the sub- stitution of constriction at the fauces (K) for the true obstruction at the cords. A tightness is felt just under the jaws, and in a little while the speaker complains of his throat "aching." This substituted power subjects in its attainment the whole mucous membrane lining the parts above the organ of voice to a constant irritating process, which, gradually producing a chronic inflammation, may extend downward to the organ of voice itself. This state of congestion owes its first germ solely to false vocal production; so that, as "prevention is better than cure," there is every necessity for seeking in the larynx itself the power of rightly creating tone.* The modern German school ("koo, koo") pro- duces this disease by throttling tone. Constriction, friction, irritation, inflammation, congestion, and disease give its history. Garcia condemns this modern innovation thus : " Some masters recommend the use of the syllables pa, la, ma, etc., in order to acquire pre- cision in striking notes. This plan (by which the lips, the tongue, and other organs not concerned * It is evident that a certain position of the mouth is to be chosen, which produces the best natural sound ; that is, a, sound which is most free from adulteration of the nose, the throat, the mouth, or the lips. Such a tone is neither, to speak accurately, di petto nor di testa, neither from the chest nor the head, but from a region somewhere between both, where it receives its last polish." —Dr. Rennie, "Voice and Ear " (1826), p. 95. 48 The Philosophy of Voice. in the emission of the voice are set in motion) has the disadvantage of merely disguising the faulty articulation of the glottis, without possessing any power whatever of correcting it " (Garcia, p. 9). And the following case of congenital deformity completely refutes it : The patient could not pro- duce any faucial explosives (X, K, Q) ; these all became aspirates ; but full and true tone could be produced from the cords. These are the attributes of voice in civilized man. We have (1) tone, or quality of sound having its special character from the very nature of the substance vibrating. This is a Universal Attribute. (2) Hue, a modification of tone, arti- ficially, and often unconsciously, induced by the special requirements of the particular language spoken, in part Universal, in part a Particular Attribute. (3) Taint, a corruption of hue, produced either by pushing the peculiarities of the language to extremes, or by direct efforts to produce sound by false and unnatural means. We can whisper, and so detach words from voice ; we can speak out loud, and so attach voice and words together ; but we never learn how to detach voice from words, still less to possess the power of co-operation simultaneously, but independent each of the other. The sonorous quality observed in the speech of an Italian is owing to the "tonicity" having been retained, for vowels do not necessarily cause the tone, but they allcw true vocal tone to grow simul- taneously with, and correlatively to, the growth of speech. In English, on the other hand, the in- The Philosophy of Voice. 49 duced weakness of the attracting muscles of the cords forces a compensating obstruction to grow elsewhere with the growth of our words, so that the preponderating vowei sound in English is e; physically, smashed air in the mouth gives our Anglican hue. As vocal tone does not exist in whispered words, and as the strength of it is found in the vowels, let the reader test this statement by picking out the vowels in any piece of English writing, uttering them aloud phonetically. No further proof will be needed to show which sound is mostly used. The influence of climate in moulding a people's language is curious. In Northern countries the climate says, " Keep your blood warm ; shut your mouth." These languages gravitate towards "thin- ness." In Southern countries the climate says, " Keep your blood cool ; open your mouth." These languages gravitate towards " openness." Then, to sum up this part, we find with in- creasing use of words an increasing principle of action throwing the horizontal force which pro- duced vocal sound out of parallel lines, and, as a necessary consequence of this, we find the per- pendicular force weakened ; hence, on the principle of natural compensation, we find additional force brought from below by an act of Will, which force, owing to the wedge-shaped approach to the vocal cords, aggravates the evil by forcing open the true opposing means from which musical sound is emitted. That the English language is an ^-pro- ducing one, anyone can readily see; and, taking 4 50 The Philosophy of Voice. the converse, how many Englishmen dare utter loudly a word beginning with a vowel ? If attempted, either it would not be done, or, in spite of the speaker, owing to weakness of the muscles which draw the cords together, an aspirate would precede the vowel. Thus the idiosyncrasy of our people's speech is deadness, weakness, and general feebleness. The letters m and n cause the soft palate to fall, and induce a " tinny " tone ; the preponderating vowel e, causing the tongue to rise, lessens volume ; while the aspirates h, f, th, s, sh, and eh, completely open the voice organs, and induce a habit of deadness of tone. This is the average adult voice falsely called " natural." All nations have their national taint induced on the voice by spoken words ; but it suffices to show the Anglican taint, a true voice becoming cosmopolitan. The case stands thus : As breath is a condition of our life, it always goes on independently of us ; but as the utilization of air in motion is voluntary, so we have between absolute openness and complete closure (this latter being the only possible means of true musical sound, as has been shown) all the varying degrees between the two positions; and the use of articulate speech conjoined with vocal utterance disturbs the normal balance of the latter, which was to be proved. I consider this discovery, as regards the down- fall of vocal tone, as most important. It will systematize tuition, words being selected to show a national warp, and set to music specially written to cure such. The Philosophy of Voice. 51 A National School has yet to be founded on this base. Will it ever come ? However great a paradox it may seem, it remains true to all time, that the more beautiful a word as a sound, the more such word may frustrate its accepted function by clinging as a pleasing sensation in transit, for so clinging it does not use its full force to awaken or to evoke an idea ; this is because the direction of thought, as embodied in spoken words, is always to hide or sink the material in the purely abstract spiritual. But when man speaks, the self-contained force conveyed by the " letter " is modified by an outer manifestation of " spirit," shown through other channels beside that of words. The effect produced by a speaker on an audience is twofold — (1) acute, (2) massive ; if the stimulus be in words alone as such, then it is " acute "; but to be effectual in such case, each hearer must be in his desire of advancement, in his power of advance- ment by past culture, and in his innate faculty, within the limitation which affords him contact with the speaker's intelligence, or, in other words, both one and the other must be nearly upon a par. Mr. Raskin says the same thing when he says no man can be rightly appreciated except by an equal or a superior ; his inferior may underrate him in ignorance or overrate him in enthusiasm; but he can only be known by the former. In song and in a subtler sense in oratory, man is appealed to through all his powers of reception ; hence the power and hence the charm. An orator, for one end, unites the forces found in Sensations, Impressions, and 52 The Philosophy of Voice. Ideas, and he can only do this when he possesses absolute control over voice. Chronologically arranged, we get, first, the influence of tone ; approved by the people, the singer is next submitted to the test of the musician ; approved by this latter, he finally has to pass the judgment of the scholar, who not infrequently reverses the verdict of the musician. Higher training on the intellectual side is much needed in art. There are other aspects of our subject which have been neglected. Vital force has a tendency to distribute itself over the whole circumference of the body ; it is, therefore, a sign of culture when a nerve-current is restricted to one set of muscles. There are movements tied together, as in the case of the eyes, which cannot be separated ; and there are associated movements acquired by continuous use, which in some cases require to be decomposed for a true use of either set of muscles. These acquired associations are brought about by the following natural law : Everything we do has a ten- dency to recur ; an act is easier the second time than the first, easier the third than the second, and so on ; finally we eliminate consciousness, and hand the mode of doing the thing over to habit ; we have to think to do it otherwise. The following extract from Bain may serve as a metaphor : "A stream of conscious nervous energy, no matter how stimulated, causes a muscular contrac- tion — a second stream plays upon another muscle ; and the fact that these currents flow together The Philosophy of Voice. 53 through the brain is sufficient to make a partial fusion of the two, which in time becomes a total fusion, so that one cannot be commenced without the other commencing also." And the same prin- ciple goes on in the spiritual as in the material existence : thus, the brain works unconsciously in the direction in which it has been propelled — thoughts, like actions, have a tendency to recur. What, then, do we learn ? We see clearly that by spoken words we have built up a force in our minds, and a force in our physical construction, eaeh of which has to be undone and new phases of thought and action built up and made " secondarily automatic " before a man can venture to proclaim himself an orator or a singer. In other words, we must use our instrument in accordance with Nature's laws, and be able to play upon it simul- taneously with, but independently of, spoken words ; that is, we must undo the association between the parts producing consonants and the parts producing vocal tone. Whether it be oratory or song, it is all one ; song is but an inferior species of oratory, with an exaggerated force of rudimen- tary component parts. It is inferior in so far as the modulation of it is the composer's and not the re- producer's ; the inflection is divided between the composer and the reproducer, while the thought, the soul of the song, is conveyed by the words which form its body, and these, as we know, are the author's alone, while the music is but the clothing. Both orator and singer meet in the colouring of voice by the spirit acting through tone. 54 The Philosophy of Voice. Here is oratory presented in a tabular form : Developed intellect Knowledge of language — the neutral ground, or mediant between actor 'Of mind < and recipient Retentive memory Rhetoric Logic Fundamental qualifications Of matter I Perfect control over the conveying -! medium, the organs of vocal utter- ly ance and articulate speech . . .Action Accessory qualifications ("Of manner I Of style Of d ]' /Inflection — power and softness * ^Modulation — cadence (Clearness Smoothness Volume Intensity Tone is the basis of all vocal emotional expres- sion ; it is a direct presentation of a sensuous plea- sure. But it can become more ; through it can be given a direct presentation of an inward natural beauty of soul which no words whatever can con- vey. Whether in song or speech, a control over the means of producing this tone is the first step, the first essential of good performance, for tone alone has the power to individualize the imperson- ality conveyed in a word. The flash of the eye in anger and its beam in love are inexplicable to the biologist, and beyond his sphere, but these are not less real because mechanically unexplained. It is the physiologist's duty to explain the con- struction of parts ; it is the surgeon's province to readjust parts mutually disarranged, to readjust a disturbed relationship, but not necessarily to ex- plain the physiology of the parts affected, and this The Philosophy oj Voice. 55 surgical work always precedes the application of a power for a given end ; finally, it is the voice- trainer's duty to explain principles of readjustment. The question for a speaker or singer is not so much how the thing acts, but how to get it to act aright, when not so acting — purely a surgical question. Nature has so created us that when in health we do not feel we have parts; conscious- ness without sensation is a law ; to feel we have a tooth is to have a toothache. Pain is the index of error, and violence is the forerunner of pain. Actions acquired and rendered automatic are known to us through consciousness, never through feelings. So in song and speech, Nature tells us we only sing aright when consciousness informs us of the fact; if we "feel," we abuse the laws of our con- struction by erroneous use. We hear ourselves sing, but do not feel ourselves doing it. We deter- mine the pitch, the power, and in part the quality, but Nature, not ourselves, produces the foundation tone. During the last twenty years more writing and still more talk has been expended upon the question of voice than in all preceding time ; yet past history proves, by the superior results which it records, that a method of training did once exist, which, so far as it went, was true in first principles, while con- temporaneous history shows, by the failure it records, that this method is for the most part lost. Let it be observed, the study of the voice is not like the study of an instrument detached from man ; in this latter, everyone commences equally incapable 56 The Philosophy of Voice. of the desired control, but in voice a partial control may actually exist. In some cases students, having accidentally retained or dropped into the method of true vocal emission, have learned singing from a musician, and the master has been unjustly ac- credited with the result of the voice beyond its specific musical training. In order to sustain such reputation, treatises containing visionary and imaginative theories on voice have been published, which accounts for the numerous theories conflict- ing ; nor had the few men who taught truth the power to prove, on scientific grounds, the correct- ness of their teaching and the fallacies of their opponents ; so now, midst all the talk and all the printed works on vocal art, we find but one book that instructs the first step to after-excellence, which step it is our duty to rescue from surround- ing error. Voice production affects the pulpit, the platform and the stage ; the principles of restoration should be known to every national school teacher through- out the kingdom, and especially should they be known to every medical practitioner, for voice pro- duction embraces a far wider sphere than music, and penetrates where the latter never enters. It is said, " Prevention is better than cure "; by true use of voice chest disease, in many who have its ten- dency, could be successfully warded off — this be- cause a greater consumption of carbon takes place, quickening circulation and hastening digestion, so that true speakers and singers feel only hunger after work. Purelv as a question of health, the The Philosophy of Voice. 57 voice should be cultivated collaterally with the culture of words ; both spoken words and vocal tone should grow up together, but each power should be taught in its specific mode.* While medical men have often recommended the healthful exercise of song, they have never made their word of worth by troubling to go deeper into the question and decid- ing what work is right work, what wrong ; this they should now do. We know how important it is to change the air we breathe, so that what we take in be not vitiated ; how much more important, then, that the air within us be pure, and be not portable poison ; yet all cannot be thoroughly vitalized within us unless we take either violent bodily exercise or obtain true use of voice. But in degree attention has been drawn by outsiders to this matter, and singing, under the generic term "music," has been introduced into our national training schools. Unfortunately the two methods in use are worse than useless, for while professing to teach " music," these methods destroy in more rapid degree than spoken words the true conditions imposed by Nature for pro- ducing vocal tone. The first thing logically done in order to gene- rate in a person a perception of a difference is to remove all differences but the one required to be perceived, for by so doing no extraneous contrasts * The only position regarding the voice tenable by the musician as such is that of beginning training from earliest years of life, for such a position is based upon a principle of Conservation instead of Restoration. See " Conservation and Restoration, or the Two Paths," by the Author. 58 The Philosophy of Voice. distract the observer's attention from the required point. An uttered word or syllable received by a listener for the first time appeals to him solely as a new sensation, and in his mind is unconnected with other perceptions ; the sound expresses nothing, evokes nothing ; it is a noise pure and simple, and can never stand as a symbol of another thing unless a perception of that thing be possessed and association has taken place in the mind between the two perceptions, the noise and the thing. As the ultimate test of discernment is shown in a person's subtlety of perception — that is, in seeing minuteness of gradation either in sound or colour, it is necessary, in order to evoke first perceptions in sound, to take for beginners, even for strengthen- ing speech, some broad differences ; hence the rudi- ments of music are rightly used as the simplest means of voice training.* Music is accepted pleasurable sounds relatively arranged in successive, or in simultaneous and successive order. The per- ception of an interval or distance between two sounds is either possessed or it is not ; if a person has it, he does not want to learn it ; if he has it not, no uttering of syllables can evoke it, for the two perceptions have not been associated, so do not cohere ; we cannot awaken what has never slumbered. A word, then, always follows, never precedes, the perception of the thing for which it stands ; so it may be affirmed both " movable " * I have elaborated thiB into some principles for training what is erroneously called "no ear," but the rules are more suited for a primer than for this. The Philosophy of Voice. 59 and " immovable " words impede the desired dis- cernment of difference between two sounds of different pitch by bringing in other extraneous and confusing differences not required to be per- ceived. A man can readily identify the pitch of a note when sounded in a familiar voice, but " on a strange instrument it is less easy to make out the identity; the change of quality in the note, the greater or less emphasis, the different duration of the sound — as in comparing the piano with an organ — all tend to disguise the pitch, and to render a more delicate or a more cultivated ear necessary for its discernment " (Bain). The position, then, of most teachers, so far as song is concerned, is this : The association of words with vocal tone by long use fuses together two or more sets of vital currents flowing simultaneously through the brain, which currents mutually influence each other to the hindrance of a required simple perception ; next, a particular association is induced, under the belief of culture, by joining set syllables to given sounds, and thus aggravating the evil. This association has afterwards, by long practice, to be decomposed, in order that ever-varying and dif- ferent words may be used with similar distances in sound — in brief, people virtually start with an induced error and pay to add a fresh one. "What Dr. Wyllie stated as the result of his experi- ments upon the detached larynx holds with equal force in the living subject. If the strength of such comparatively minute structures as the intrinsic muscles of the larynx which close the edges of the 60 The Philosophy of Voice. cords be insufficient of itself to withstand the auto- matic chest force brought to bear upon the true cords, it must be equally true that these muscles cannot of themselves supply sufficient resistance to overcome the force of air when producing vocal tone ; therefore there must be an inverse force re- moving the strain : for if there be not, the air acting from below upon the vocal cords will wedge them out of their parallel lines, not by their natural elasticity yielding to pressure, but by the attracting power which brings them together giving way ; the cords would, in fact, be forced to resume in degree their state of repose, presenting a fissure of a triangular form, a form incompatible with the pro- duction of true musical sound.* We know that the contraction of any muscle demands two fixed points of resistance at its extremities, and if one of these break loose the force of contraction has nothing to expend itself upon, and thus a false position is incurred. In false emission, as induced by spoken words, the chambers are not inflated ; thus, the muscles which draw together the vocal cords have to bear the brunt of the whole chest pressure, and, being of themselves too feeble to resist, of course succumb, and that is the sole reason of all feebleness and incapacity. So that my discovery of the use of the false cords and the ventricles just amounts to this : It proves that * This balance of forces presents a subtle question of hydro- dynamics. There is the perpendicular balance between the dia- phragm and the larynx, and there is the horizontal balance between the permanent and the temporary point of impact of the cords : the first is dependent upon the second, and the second is dependent upon the first. The Philosophy of Voice. 61 Nature has ordained compensating forces, under which condition the minute muscles of the larynx can accurately act, but that under less favourable conditions these muscles can only partially fulfil the functions for which they are destined ; this is in strict conformity with Nature's universal principle of " least action " (see Eev. Dr. Haughton on " Animal Mechanics "). In true song or speech the work of counterbalancing different degrees of pressure from below is done by the air being inverted, and forming an eddy in the chambers or spaces between the true and false cords. This is proved (1) by the fact that under the conditions of true sound the chambers can be felt to be puffed out, while with false sounds they are not so felt ; this accounts for the breadth of throat in public singers (my throat grew 2^- inches while studying). (2) A true vocalist does not feel as though he were forcing air out, but as though he were actually drawing breath in, and this even when emitting the most powerful sound : in false emission it is not so; the point of resistance breaking loose makes him feel as though he were running after a note to catch it.* (3) A true vocalist knows but does not feel he is singing ; consciousness is the sole guide. (4) Under such conditions the sound can be sus- tained at full force for a considerable time, showing * This psychological test is thus curiously perverted in a work that attracted an ephemeral attention : " If you have a feeling as though it (the note) went away from you, and you had to run after it to catch it, it will never be a ' telling ' tone. " I did not write of a man's present feelings of a past act in relation to the future ; I wrote of an actual feeling at the present during false production of voice. 62 The Philosophy of Voice. the economy of Nature ; and the sound can be increased inversely to the quantity of air held in the reservoir below, this too, without studying the crescendo and diminuendo. Power, beauty, ease, and endurance are four different aspects resulting from the same state of balance. But in false song or false speech the instrument of music is only used to partially catch the air in transit, and owing to this artificial and imperfect mode of use it cannot resist the full force from below. All consonants throw open the false cords ; some throw open both these and the true cords. In producing consonants the Will is never located on the false cords, and only by reflex action on the true. By speech the Will is diffused and distributed away from the vocal organs, and utilized in different and remote localities, and applied in a different direction to the physical laws meant to rule the vocal organs as a musical instru- ment. The voice trainer's business, mentally, is to accumidate the Will power, locate its application, and reverse its distributed direction. Here I would ask the reader to pause and inquire : Have I, or have I not, made out my case that lan- guage induces a local weakness ? For if I have, this follows : All teaching that does not appeal directly to the correction of this weakness is false. Now, as I read history, nothing can show the failure of modern teaching more than the high price demanded by public vocalists, for price is regulated by demand and supply. Moreover, the number of those who excel compared with the number in past years is, one would think, conclusive proof of the truth of The Philosophy of Voice. 63 the old system. If, then, spoken words disturb a resisting force, we must admit that the cause of such wholesale destruction of voices as we see prevails amongst the multitudinous students who study must be owing to teachers appealing for results to chest pressure or false resistance, rather than to readjustment of local resistance ; for while speech disturbs, such tuition aggravates evil and destroys. This physiological fact was forced upon my per- ception by noticing that after a long day's work at teaching my voice " gave," and would not respond to my will. It was warped by its use with con- sonants. Now, we know that new habits crowd out old ones ; and although I had had from early March, 1860, to the middle of August, 1863, close study in Italy, still, the new habit was not sufficiently strong, as it now is, to overcome the old one. Not until voice and the parts of speech become as isolated as an organist's feet are from his hands in playing can a person properly sing. When this fact is dis- cerned and rightly applied by musicians, it will do more to organize a systematic course of vocal retraction from physical error than anything else I know. When will it come ? It is said, " Prevention is better than cure." The sooner we begin to learn truth, the less there is to unlearn, and the easier is truth acquired. This is both a physical and moral law. " A prevalent opinion exists that it is dangerous to commence the study of singing before the age of fourteen or fifteen ; but this is erroneous. Children 64 The Philosophy of Voice. may commence singing at the age of five or six years" (Novello). In the Strand Magazine for March, 1891, appeared an account of Madame Albani being in- terviewed, and she is reported to have said : " I have heard him [her father] say that I sang before I talked. When I was four my mother also looked after my musical training, and a year later I was practising five and six hours every day. I often used to practise then two hours every morning before breakfast, and get through a hundred and fifty pages of music a day. When I was seven my mother died, and I can yet remember how one morning my father suddenly came into the room, and stood at the door with a surprised look, as he listened to me singing my favourite little bits out of such operas as ' Lucrezia Borgia,' ' Martha,' and ' Norma.' " The history of Patti is somewhat similar; and Miss Ella Eussell, whose voice I specially diagnosed for "Die Menschliche Stimme," said she never re- members the time she did not sing. She sang me four F's ii fr—e PAET II. In vocal science the opinions of accomplished musicians and successful vocalists, given in good faith, are always to be taken with reserve. The superficial aspect of a thing is generally opposed to the true and scientific aspect of it ; for example, we put a stick half in water and it looks bent. The superficial observer would say, " Water is so strong that it will bend a stick." An inquiring mind, wishing the truth, feels down the stick, and, lo ! it is found to be straight ! The scientist then steps in, and, by explaining the law of refraction, blots out the error of the wrong impression. Vocal art rests on poetic superficiality, as painting does, but science reveals the hidden causes of effects. I could give many examples of erroneous thought, honestly expressed, by well-known singers and musicians in England, but will content myself with only one outside. M. Jules Audubert in his work on voice says : " Nous proscrivons, de la maniere la plus absolue, l'attaque par la coup de glotte, preconise par Garcia, parceque cette maniere d'attaquer le son 5 66 The Philosophy of Voice. fait entendre uue secousse (jolt), une espece de hoquet (hiccough) contraire aux principes de l'art musical " (p. 24). A "hiccough" is an involuntary intraction of the air; a "jolt" is a voluntary expulsion of it. Probably Garcia and myself would condemn with greater vigour such errors, because we should know what we are condemning ; but this gentleman invents a misconception in ignorance, and condemns his own " imaginings." Artists and musicians give "opinions," but they must be scholars to form a " judgment." The following is extracted from the New York Musical Courier for September last : " After one or two years of study a young singer is launched on the stage as an artiste (?). Perhaps she has in a measure mastered the music she essays to sing, and Nature having endowed her with beauty and dramatic talent, she is considered a success. After a few years she is heard of no more — the voice is lost ! When next she appears it is as a celebrated teacher (?) — alas ! of what ?" This, then, is a reign of Anarchy. Two thousand nine hundred and thirty-six years ago they knew better : " And Chenaniah, chief of the Levites, was for song: he instructed about the song, because he was skilful" (1 Chron. xv. 22). In the Douay version it says, " for he was very skilful." In the Eevised Version it says, " he instructed about the song, because he was skilful." Can we once more approach the Eeign of Law ? The Philosophy of Voice. 67 The following rules are written for the training of the adult disturbed voice, and the test of a system is what it will do under the most adverse circum- stances. Summary. 1. Mechanical pressure. 2. Location of will. 3. Vocal poise. 4. Compression of air. 5. Self-productiveness of voice. 6. The selected vowel. 7. Eetention of conditions shown by equal power. 8. Muscular development. 9. Mental ease. 10. Inversion of will and reversion of habit. 11. Natural economy. 12. Forecast. 13. Eeproduction. 14. Vocal harmonics. 15. The aesthetics of voice. 16. Artistic liberty. 17. Eeinforcement. 18. Mental stimulus through sound. 19. The principles of self-possession. 20. Testimony of consciousness. School. First Laic. — Complete inflation ; in other words, suck in as much air as can possibly be drawn in. Fluids press equally in all directions, and what we have to do is to get as much air in as we possibly can. The following extract from Sir Morell 68 The Philosophy of Voice. Mackenzie's " Hygiene of the Vocal Organs " (p. 71, third edition) will show how falsely modern teachers act : " The old Italian masters taught that in in- spiration the anterior abdominal wall should be slightly drawn in, and this method was practised for more than a hundred and fifty years ; but in 1855 Mandl opposed this mode of breathing, on anatomical grounds, maintaining that the descent of the diaphragm is facilitated by allowing the abdominal wall to be flaccid and to project forward in inspiration. In England the views of Mandl have been advocated by Messrs. Browne and Behnke, and I was myself inclined to accept these doctrines. I felt some misgivings, however, on the subject, more especially as Gottfried Weber, one of the most acute investigators who had studied the science of singing, says that it is impossible to explain why it is so, but that undoubtedly the old Italian method is the best. In the early editions of this work I endeavoured to harmonize the conflict- ing views, but further investigation of the subject has convinced me that the old maestri were right, and that in the abdominal cavity there is ample room for the slight descent of the diaphragm with- out any protrusion of its anterior walls. I hope to publish the results of my experiments and observa- tions before long, but in the meantime I may remark that by the old Italian method complete control is obtained at the commencement of the act of expiration, and undue escape of air — i.e., waste of breath — is thus prevented. In other words, by the Italian system greater effect is pro- The Philosophy of Voice. 69 duced with less expenditure of force."* And this will show the method I learned from Cattaneo : " In order to inspire freely, hold the head straight, the shoulders thrown back without stiffness, and the chest open. Raise the chest by a slow and regular motion, and draw in the stomach. The moment that you commence executing these two motions the lungs will proceed to dilate themselves until they are filled with air" (Garcia on "Ke- spiration"). To put it another way : The more a person standing upright breathes horizontally by expand- ing the free ribs, the better the result — i.e., draw in the viscera. " Strengthen respiration by inhaling breath, re- taining it as long as possible — the chest expanded, the stomach compressed and flattened " — (Novello). The modern false methods of teaching people to breathe never have produced, nor ever will produce, a compeer to the great old forgotten school of Italy. Never practise breathing exercises lying down. The breathing capacity of a person lying down is much less than that of one standing up. See " National Encyclopaedia," vol. x., p. 848. The moral is obvious: Before confiding in a teacher, make him display his own voice, and judge^ hv its beauty and his control of it whether he^Tor fpeinot a practical man. Second Law. — Our first object is to tie the Will to the instrument. Our next to dissociate the habits of connection that have grown up in our * I induced Sir Morell Mackenzie to make a number of experi- ments on living singers and myself, with the above result. 70 The Philosophy of Voice. spoken words. As a pianist's hands have to be in- dependent of each other, but capable of simultaneous use, so a vocalist's voice and parts of speech have to be independent of each other. We play a sonata on the larynx and at the same time utter words. Placing the Will. — In order to find out where the voice is made, let the student place his finger on the Adam's apple, or point in his throat just about above the collar. Eead in whispered words part of a sentence slowly ; then gradually, while reading, transfer the manner to words uttered aloud ; then fall back again slowly to whispered words ; he will feel the vibration of the vocal instrument under- neath his finger-tip, and this will prevent him being misled by the terms "head" and "chest" voice. Next, let the student again put his finger on the same spot and swallow : the part will be felt to rise, and he cannot swallow without its rising. When that rises, both the upper and lower parts (see sketch, p. 72), close, and they close in spite, not in consequence, of his Will. Then we get this : Under certain conditions openness is the law, while under certain other conditions closure is the law. This latter was the old school we are about to study and to prove. The importance of metaphysical training is easily shown. There are strong and healthy men who, in the prime of life, are said to have " lost their voice." Science has given no possible explanation of this. The fact is, the singer has not lost his singing voice at all ; he has only forgotten how he did it, so cannot recall it. He produced his voice The Philosophy of Voice. 71 originally aright by accident ; from some cause or other, probably a slight cold, it became temporarily disturbed: he tried a new way and it would not come, he forgot the first way, and so " lost his voice." With all the physical conditions as perfect as in the outset, he cannot sing — simply for want of knowledge. As Signor Garcia is the most prominent writer who represents the old school, we will take his principles, as far as they go, and explain them. But first for definitions. The larynx is the name given to the case in which the whole instrument is enclosed, and it is the larynx which we feel to rise when swallowing. The " glottis " is the name given to the opening between the true vocal cords (p. 72). He writes : " No person can ever be a skilful singer without possessing the art of governing the respiration," and no person can govern respiration without having control of the point of resistance. This is a self-evident truth ; it remained for science to show how this entire control is lost, on what material conditions it depends, and how it can be regained. " Emission should be made as tardily as possible; and the student will do well to consider breath more as a propelling power which sends forth sound by remaining behind it, than as the sound itself " (Novello). "'Let the master [says Tosi] attend with great care to the voice of the scholar, which — whether it be di petto or di testa — should always come forth neat and clear, without passing through the nose or 72 The Philosophy of Voice. being choked in the throat, which are two of the most horrible defects in a singer.' This power I conceive to be that which the masters of the great Eoman school called portamento, coupled, however, with the given support of the tone " (Bacon). Below are given two illustrations, one showing the form of the voice organs after twenty years of neglect or imperfect use, the other showing the form of the parts in right relationship to each other forjthe production of beautiful unfelt sound. Section of Voice Organs producing voice falsely, incapable of ruling the escaping air, Outlined from Dr. Gordon Holmes. Section of Voice Organs pro- ducing voice artistically, i.e., false cords approaching, ruling, and resisting the stream of air. Space. Solids. Black White A — Angular approach from chest. T — True vocal cords. V — Ventricles or caverns. F — False cords. O — Outlet from below. E — Epiglottis. There are two conditions for the conversion of one form into the other, one instantaneous (surgical), The Philosophy of Voice. 73 the other dependent upon practice (muscular growth). For example : An arm is either in its socket or it is not ; if it be not, no playing of the piano will put it right ; but if it be in its socket, it may yet be a feeble arm.* The setting of a disr located arm is one thing, the development of its muscles is another. In like manner of the voice : ihe voice organs must be set right before we can rightly play upon them, but the development of their rightly used muscles is dependent upon time and work. A beautiful illustration of good production is found by blowing out the cheeks and putting vocal tone in it. What the compressed air in the blown-out cheeks when sounding the buzzed sustained con- sonant b is to our vocal tone, associated with lip- resistance, that -the compressed air in the blown- out ventricles is to the invisible but artistic voice. In brief, the set A of the old school is suppressed escape at false cords with voice added to it, and this physical equilibrium — the hydrostatics of voice —has its mental equivalent, a perfect physically unfelt control. The superior laryngeal nerve (4) acts upon the crico-thyroid muscle and the inferior constrictor muscle. The crico-thyroid muscle pulls together the thyroid and cricoid cartilages, both ascending, and the effect of this action is to tighten the vocal cords, and consequently to raise the pitch. * "A month or so ago a gentleman, whose vocal powers had never been encouraged, and who had often been told that he had not even the proverbial two notes, put himself under instruction, and in less than twenty minutes was delighted to find he had two octaves of serviceable notes to begin with." — " First Principles," T. Kelly, S.J., p. 11. 74 The Philosophy of Voice. This intrinsic muscle owes its action to a nerve- energy directed downwards through the superior laryngeal nerve (i). Thus much for direction of Will or thinking doicnwards against the initial automatic upward pressure. 1. — Seat of thought. 2. — Pneumogastric nerve. 3. — Pharyngeal nerve. 4. — Superior laryngeal nerve. 5. — Inferior laryngeal nerve. 6. — Larynx. 7. — Windpipe. Next, at the outer side and over the top of each ventricle is placed a number of muscular fibres, the function of which is to resist the strain of the compressed air brought to bear upon them by pressure within the ventricles ; and it is known that there is an abundant supply of nerve-branches from the superior laryngeal nerve distributed to each ventricle. These nerves are placed there to inform consciousness of the varying degrees of pressure brought to bear from within upon the tense and distended surface of the ventricles. The Philosophy of Voice. 75 We will to local vital force. Third Law. — Hold the breath. The object of this is to stay all movement. The statical side of the question comes first, afterwards the dynamical side. When we are first learning to do a thing, we pause to take aim, for it is more difficult to hit a moving thing than it is to hit a stationary one. Garcia nearly had the explanation of true production when he used the word " accumulation," but the word " momentarily " spoilt it. When the air is only momentarily accumulated the instrument has slipped ; the start is right, but the continuation of tone is wrong, owing to F F' (p. 72) springing too widely open. In right production the compression of air can be continuous. This slipping of the higher part of the instrument is a common fault with beginners. Others, hearing the difference between the ring of the attack and the feebleness and deadness of the rest of the note, condemn unjustly and in ignorance the attack as unmusical,, instead of condemning, as they should condemn, the continuation of the note for not being equal to its first start. " Every proper opportunity of taking breath should be seized, so as to keep the lungs constantly replenished with fresh air, and save the chest superfluous fatigue " (Novello). Fourth Law. — Squeeze this imprisoned breath as much as possible by a general contraction of all the chest muscles and elevation of the diaphragm ; this act compresses the air within us. Under this condition F F and T T (p. 72) are brought together. 76 The Philosophy of Voice. This imprisoned air, when so acted upon, inflates the caverns (V) that lie between the false and true cords. The air catching in these caverns presses up the larynx and tightly closes it, and by tension makes the elastic pipe below, not only straight, but of greatest circumference, with the acoustical result of greatest sonority. We have transferred from our minds to a quite natural physical law in- dependent of mind, the power that shut the door and imprisoned the air below. Our mindB have to act downwards to undo the natural resistance. Why should we make voice a question of personal work, when the voice under certain physical conditions will act for us automatically ? We have, then, to withdraw the pressure a little before we can allow any self-escape of air. The old school always studied for highest elevation of the larynx, inflated caverns, on which the massiveness or volume of voice chiefly depends, and mechanical closure. By way of illustration : If we hold our breath by closing the mouth and nose, and squeeze the imprisoned air, we feel the air forcing its way up the tubes that go to the ears, and we find the drums of the ears pressed against from the inside. This is exactly what the air does in the caverns (p. 72) in right production, holding the instrument distended and tight like the inflated sails of a ship under pressure of wind. When the old masters advised students to appoggiare la voce (prop up the voice), they meant prop up the instrument that produces it.* * The value of compression is shown in the organ, the solo stops being made prominent by added pressure of wind. The Philosophy of Voice. 77 The following quotation of the old school is to the point : "Domenico Corri, a disciple of Porpora, and resident pupil for five years, attributes (about 1790) false singing to a bad habit, ' occasioned chiefly by the relaxation of the windpipe, and to the other organs not having attained sufficient strength and tone.' " The tightness of the pipe is owing to physical expansion from within, this owing to resistance of escape ; false and injurious tightness is owing to constriction, the result of will-force trying to contradict and overcome physical law. " In preparing respiration for vocalizing purposes, the chest and muscles below should be kept permanently expanded" (Novello). The action of the larynx is a source of much false thought, owing to persons reasoning from a "Particular " to a " Universal," a principle denied in logic. It must be borne in mind that overlying the law of a species there are individual diversities. In swallowing the larynx closes in spite of will — it must close. In other localities it can close in response to will or in spite of it. In inspiration the larynx is drawn down a little in some, a great deal in others, and in varying degrees. In all it is dragged down deepest the quicker we inspire. Let us take two extreme cases. A has larynx drawn down in least degree, B in greatest. This is owing to individual differences in form of chest, and different degree of angle of setting the bronchi to the trachea. 78 The Philosophy of Voice. Both A and B can close the larynx in its lowered position by an act of will. Each can compress the air below and within it, and then the larynx will be pressed up from its then condition and closed in spite of will. In one it will be blown up above its normal state of open repose, in another it will not, but in each it will be raised above its state when voluntary closure took place, and this is the high larynx school of the past. Fifth Law. — The valvular action or attack. By ceasing to will to hold, an explosion of the com- pressed air takes place. This explosion is nothing more nor less than the first cry as presented by infant life, and is practically the same as what is called " the shock of glottis " ; it is an audible result arising from the false cords, in response to will, opening a little, and releasing compressed air imprisoned below them, which air in its release explodes, the true cords springing of their own elasticity, and consequently automatically giving off their intrinsic tone. That is, the instrument falls a little, or no air could escape, and our object is to get the least fall, and so retain the smallest fissure, and therefore the least waste of air, and con- sequently longest note. Now, either (1) the false cords may act in unison with the true, alternating, as in laughter, between approximation and dis- junction, like scissors. Or (2) the false cords may part so widely that they are unable to rule the air — this is ordinary or false production, the true cords vibrating on a column of uncompressed air, which they cannot completely restrain ; in effect The Philosophy of Voice. 79 weak, dead, or rough uncontrollable sound. Or (3) the true cords may completely open, the false cords being partially approached, in which case the air is heard to escape in a controlled hiss. Or (4) the false cords alone may slightly separate, assuming a fixed position, restraining the escape of vocalized air, while the true cords of themselves, by their own elasticity, alternate between parallel lines and ovals. This last alternative is true production. This first step of voice restoration is only an application of the automatic action that takes place at birth, and an application of this can alone enable the speaker to utter loudly any word beginning with a vowel ; it is a sharpening of the energy of the organs of voice, just as b is sharpened into p by the action of the lips — an automatic grip. This is Garcia's rule : " Keep the tongue relaxed and motionless, avert the base of the pillars, and render the whole throat supple." (Better have said, Breathe through the open mouth, but feel no parts.) " In this position breathe slowly and long. After being thus prepared, without stiffening either the larynx or any other part of the body, calmly and with ease attack the tones very neatly by a slight motion of the glottis on the vowel a, very clear ; this motion of the glottis is to be pre- pared by closing it, which momentarily arrests and accumulates the air in this passage; then, as suddenly as the pulling of a trigger, it must be opened by a loud and vigorous shock, like the action of the lips energetically pronouncing the letter p." And he adds : " This first lesson should be insisted 80 The Philosophy of Voice. on, as it is the basis of all teaching. I again re- commend the shock of the glottis as the only means of attaining the sounds purely and without bung- ling." Now, this, small though it be, is the one important principle of training that has been successful in results ; by it great singers have been made ; without it, many possessing all other re- quirements have failed, and it served its purpose before the introduction of the laryngoscope. We have to see what this " shock of the glottis " is ; why it restores the instrument to its natural condi- tions for creating sound ; and how Nature acts when rightly used. My dead pupil, M. Orlando Steed, and myself have been misrepresented as proclaiming a different action to that written of by Garcia, but it is not so : we only proclaimed a different explanation of the same act ; but we showed the self -productiveness of voice in its first principle, which Garcia did not show. For example, if we pull a harp-string, the string in like manner pulls against us ; there is a distinct act of will in us, but there is no sound in space. It is only when we release the string by ceasing to will that the string of its own nature pro- duces sound. The voice in man, properly set as in the bird, must produce itself ; but being possessed by life within its limits, life informs it what to produce. By way of illustration, if we drive a thoroughbred horse our will is only used in re- straining and controlling it, and we have only to decrease our will — or, in other words, remove our opposition to the nature of the horse — for the horse The Philosophy of Voice. 81 to increase its speed ; on the other hand, if we have a broken-down hack, we increase the use of our will through whip or spur to increase speed. The latter illustrates false production and its fatigue; the former illustrates true production and its ease. Kemembering this, one production is easily distin- guished from the other by a student. Alexander Melville Bell says : "In the pro- duction of a pure glottal sound, there is a sharp and instantaneous opening of the voice, as if from a momentary holding in of the breath before the vocal emission. The effect is a great beauty in vocalizing; a source of ease, power and distinct- ness, as well as of grace. When the voice is other- wise commenced, much breath is wasted before vocality is obtained, and a clear, resonant voice can hardly be produced by the loose expiration. M. Garcia, of Paris, and other scientific singing- masters prescribe exercises on the coup de la glotte as the best means of purifying and strengthening the vocal tones "(" Principles of Speech and Vocal Physiology," Edinburgh, 1863). Madame Marchesi, in her work " Theoretical and Practical Method of Singing," writes : " The lungs once filled, the pupil, in order to produce a sound, must close the glottis hermetically, in order that the air, in making its way through the opening of this glottis at the moment of expiration, shall set in vibration the vocal cords which form the extreme edges of its lips. The coup de glotte is then caused by the sudden and energetic drawing together of the lips of the glottis an instant before expiration 6 82 The Philosophy of Voice. commences. This organic action, which forms that attack or ' pose of the voice,' is caused in preparing the glottis and mouth for the production of some vowel." In an authorized Latin translation in the British Museum (1550), Galen, who lived sixteen hundred years ago, is made to say, " Vox est aer percussus," that is, Voice is stagnant air struck, or the exact opposite to shoved air snatched at. Sixth Law. — The selected vowel. When a child sobs it sucks in two or three (generally three) in- halations, and the coldness of the drawn-in air causes reflex action, and so shuts the larynx. The internal heat, acting on this cold air, expands it, and the closure of the larynx is no longer the result of reflex action, but is transferred to that of air pressure. The heart, wanting to go on with its work, induces in its turn reflex action, which releases the imprisoned air, and the cords in their spring give off sound, the result of their intrinsic nature — and this is the coup de glotte. Now let us go from the cradle to the grave. With death the jaw drops, and the last exhalation is Ah. This is purely an acoustical result from simple physical causes. All other vowel sounds are complex, owing to the cavern being moulded by will. The first is physical, the second metaphysical. " The ideal tone aimed at by Garcia " is the first, and is right because it is Nature revealing itself. The difficulty is to] get pupils to realize this, and what many in ignorance call the coup de glotte is violence — will-force located on the diaphragm, or TJie Philosophy of Voice. 83 distributed down the ganglionic centres ; and this I condemn. Marchesi writes : " The type of vowel to be pre- pared and chosen for the formation and develop- ment of the voice is that of a, attacking it naturally and without any effort or affectation. The pupil must understand that the coup de glotte is a normal movement of his vocal organ, and that he must simply submit to a spontaneous action [italics mine] which has developed from the moment he com- menced to cry in coming into the world." " Students usually commence practice either with solfeggi or vocalization. In the former, each note is named as it is sung ; in the latter, one vowel — the Italian a (ah) — is used throughout. " The great object being, at first, to develop the voice, vocalization is much to be preferred, as the pure vowel induces a pure tone of voice, which eventually becomes habitual. Until the voice has been examined, and its registers distinctly re- cognised, words only serve to veil any defective note. " It will be advisable to sing at first without words, which can be added when all the musical distances have been well impressed on the ear and mechanical action of the throat. This latter should retain the attitude assumed during the production of vocalized sound I.e., least change of state]. "The habit of humming, or singing with the mouth closed, is injurious to the voice, which, by a false position assumed by the vocal apparatus, is emitted through improper channels " (Novello). 84 The Philosophy of Voice. " If our alphabet be critically examined, in order to discover the effect which each letter has upon the voice in singing, it will be found that peculiar letters, as well as combinations of letters, have peculiar vices and tendencies to impede or corrupt musical sounds, both in their formation and passage. " Perhaps we may trace certain national vitiations of tone in singing to the predominance of peculiar actions of the organs of speech in pronouncing the several languages. " The tone must never be vitiated, even if modified — so says the rule — and to this we adhere with unbending scrupulosity. "I differ from the instruction books so far as to think that this should never be tried till the confir- mation of tone and tune be completely and assuredly fixed by habit upon the syllable ah '' (Bacon). Fetis wrote of the evil of sol-fa thus : "It had for its inevitable effect to destroy the voices in the very beginning, by ignorance of what concerns the delivery of the voice, and vocalization. This is completely unknown to the majority of masters of solfeggio." Solfeggi were introduced because a number of teachers arose who could not train a level tone, and to distract by a pretty tune the student from his own stagnation this mode was invented. Mr. Kelly, in his "First Principles of Voice Production," says : " When speaking or singing, we should try to get the mouth into the most The Philosophy of Voice. 85 natural position possible. This will be best seen when the muscles of the mouth and tongue are no longer under the control of the will ; when life is extinct the lower jaw then falls, and becomes similar in shape to that in which our mouth is when we are pronouncing the vowel a." Domenieo Corri says : " Here I may quote my preceptor, Porpora : The improvement of the voice is best acquired by sounding the letter a, the position of the mouth in uttering this latter being most favourable to produce a clear and free tone." Then again, Celoni, in his " Grammar or Rules for Beautiful Singing," says : " The vowels i and u one ought to avoid, and leave them to those who have the madness to imitate horses and wolves." And Maccini : " J and u our profession call vowels prohibited." Seventh Laic. — Equal power. Continuity of tone naturally results from retaining by au act of Will the conditions assumed in the outset by Xature. There is to be noted a vital difference between tiaining the voice and learning to play upon an artificial instrument. The voice-organs are part of our being ; and if we possess control over any part of our being, Nature defines the limit, and our Will regulates the degree. Variableness, then, is in response to will, the instrument being placed ; but in training to control an artificial instrument, we have to learn all the varying degrees of force that are required to produce varying degrees of sound. Moreover, in ruling an external inanimate instru- 86 The Philosophy of Voice. ment we will the process ; but in ruling our bodies we will, not the process, but the end.* The old school used equal power to ensure no change of state in the relationship of the parts each to the other. The point for study is precisely the intensity of beautiful sound ; so a beginner should sustain each note in a perfectly equal power ; thus : not thus : The first demand of the dramatic instinct is for a safe, unwavering, powerful fortissimo. Never study at beginning short staccato notes ; it makes the tones unsteady, and the instrument will never set. The power to end well is as important as to begin well. In Manuel Garcia' s book, published in 1824, we are told : " All the exercises must be studied with the most strict attention to their distinctness, and not in the staccato manner, so that the unpleasant sounds of ha, he, hi, ho, hu may never be heard. " The position of the body must be erect without distorting the appearance either in face or body." The crescendo and diminuendo are mischievous innovations of modern trainers, and are the result * In experimenting upon deaf and dumb patients I have suc- ceeded in getting the initial attack, but the voice sunk in pitch as breath-pressure decreased, just as an infant's cry. The Philosophy of Voice. 87 of a moving instrument instead of a controlling will. To prove the subordination of the instrument to the Will, notes can be tested thus : Eighth Law. — Full power. Muscles used are strengthened ; muscles disused are weakened ; muscles abused suffer from the ill-treatment. The old school studied at full power to strengthen enfeebled muscles, and to inform the perception of the student of the limit up to which his will could secure vocal response. A piano-tuner in tuning a piano always strikes the notes as hard as possible in order to set them, and if this were not done the instrument would speedily get out of tune ; it is the absence of a similar test in modern voice-training that causes voices so soon to decay. " Students should practise at full voice. " Beautiful piano tones require as much fidl power, or command over the vocal instrument, for their production as do the loudest sounds " (Novello). " Above all things, it is important to preserve the power of sustaining, without the slightest tremulousness, an equal tone. " I knew one very excellent teacher of public singers who desired his scholars to begin with any given quantity of tone, and to preserve the same quantity throughout. His reason was that by this practice the scholar would acquire the power of 88 The Philosophy of Voice. producing any desired quantity at pleasure, and there appears to be some force in the remark. " I know that Madame Mara could dance and maintain, during the most agitated motion, a perfectly equable and uniform voicing" (Bacon). This is the old automatic full power, not the laboured violence of modern incompetence. " Oh ! 'tis excellent To have a giant's strength ; but it is tyrannous To use it like a giant." Ninth Law. — No effort ; all effort is error. Nature says, in effect, " Put me right, trust me, and I will play for you ; distrust me or discourage me, and I will trick and disobey you." Garcia writes: "My father (Eossini's Almaviva) often said that the beauty of the voice constituted ninety-nine hundredths of the power of a singer." This beauty is within the reach of all ; for a bad voice is another form of cripple. The whole gist of study may be summed up thus : Hold the breath on deep inflation; by ceasing to will to hold, Nature, not self, sets the instrument in accurate action; let the pressure continue the sounds and by repeated use in such manner the instrument in time will become habituated to right action — a servant to our Wills instead of a tyrant crippling and frustrating our desires. It is strange that, exactly at the same time German assumption was doing its uttermost to destroy the little known in voice-training, a medical man should be making experiments in Edinburgh, which resulted in cor- roborating the greatest scientific discovery affecting The Philosophy of Voice. 89 the science of voice-production that has ever been put before the public, and which discovery con- clusively supports, from a scientific point of view, the teaching of the ancient school of song. This explanation of the use of the false cords and the ventricles (vide p. 72) gives the true solution to the right use of voice, the air in the ventricles acting somewhat analogously to the air which a trumpet- player imprisons in his cheeks ; the greater reservoir, the chest, keeps the lesser ones, the ventricles, always full, and the control of measured force from the greater is dependent upon the fulness of the less, this simply owing to the dis- tribution of nerves. No man can speak or sing with perfect self-possession and accurate response to will unless he has masterful control over the respiratory apparatus, and no man can have this control unless his organs of voice be rightly used. A corroborative proof, being the connecting link between Dr. Wyllie on the one side and Signor Garcia on the other, is found in the fact that sound can be whispered at the false cords, the air escaping in an elongated hiss, while the true cords, being open, do not vibrate. The breath under these conditions is held back in sustained escape, and is consumed in about the same time as it would be consumed were a vocal tone accompanying it. Further squeezed, the false cords produce "fal- setto." Tenth Law. — In producing the aspirate h our will acts in the same direction as the escaping air, twisting our bodily form in the direction of the 90 The Philosophy of Voice. flow; the corrective to this is willing the other way, thinking downward and striking at the note from above, as it were. This act changes the internal state back to its forsaken shape, just as a drill-sergeant bends upright a stooping recruit, or just as we roll a piece of music the other way to straighten it. This enlisting of the mind to help the body considerably shortens time, and does for a student in a few months what took Cattaneo more than twelve months with me. The best starting-point for study is the note produced without tension and without relaxation, but solely by approximation of the true cords, the true cords and the breath equalizing their respective force, for in this the conditions both of elevation and depression of pitch are not involved ; the note produced from the detached larynx by imitating the action which contracts the fissure would give the easiest sound in the living subject : this, in the average adult, male or female, is middle G, and in strange corroboration we find G accepted long ago by priests as the most convenient note upon which to recite words. Male. Female. ^H $ -&- Of course the "station note" is relative, not absolute, like all other conditions of an individual — comparative anatomy teaches us this — but we are arranging an average of the species. Here it is important to the student that a popular The Philosophy of Voice. 91 error should be corrected. It is generally believed that remote noteB are more difficult than central ones. This is not so : all effort is error ; for instance, we see to a certain distance, and to a certain nearness ; within these limits all points of sight are equally easy. We hear to a certain height and to a certain depth, and within these limits all notes are equally audible. So with voice : all notes are equally easy within the full compass. Having fixed the station note of equally sustained tone and of unflagging strength, all notes below are made by the larynx sinking and the attendant relaxation of the cords ; from the detached larynx, male and female, Dr. Wyllie produced an octave below the station note ; a like octave can be pro- duced from the living subject. For the notes above G the larynx rises. As the larynx ascends in the pipe, the speed of the ascent of the front part of the cricoid is swifter than that of the thyroid ; so that this part of the cricoid in its upward progress gains on the ascent of its auxi- liary, the thyroid ; hence the vocal cords are tightened, and the pitch of voice raised. In this ascent the thyroid and cricoid rotate on an eccen- tric centre, causing the planes of both false and true cords to become with each heightened tone more slanting; thus, the sound, travelling at a right angle to these planes, finds its point of impact on the arch of the palate more and more forward with each ascending sound. This physio- logical fact was revealed to me by the simple act of putting my finger on the thyroid and 92 The Philosophy of Voice. singing a scale upwards. I proclaimed this in the Orchestra, 1879, and in my reprint, " Vox Populi," February, 1880, and physiologists are accepting it. Here are Sir Morell Mackenzie's words : "It used to be believed that the effect was produced by pulling the thyroid cartilage down, so as to increase the distance between it and the arytenoid cartilage behind, and thus stretch the vocal cord by having one of its points of attach- ment further away from the other. It is now known that it is the cricoid cartilage which is pulled upwards at its front part" (p. 21, second edition). Dr. F. H. Hooper, of Boston, U.S., has proved experimentally the truth of this ; so another error is swept away, and with it the "low larynx" and "fixed larynx" systems of training. Professor Huxley evidently drew his conclusion from the dissecting- room, and forgot the practical test I applied in the living subject. Unfortunately he still insists he is right, and that the depression of the thyroid heightens pitch, and that the elevation of the thyroid lowers it (" Elementary Physiology," p. 183).* My discovery solves Madame Seiler's difficulty : " That the voice must be brought for- * Since the above was written, Professor Huxley, in his last edition, writes : "If, while a low note is being sounded, the tip of the finger be placed on the crico-thyroid space (which can be felt through the skin, beneath the lower edge of the thyroid cartilage), and a high note be then suddenly produced, the crico-thyroid space will be found to be narrowed by the approximation of the front edges of the cricoid and thyroid cartilage. At the same time, how- ever, the whole larynx is, to a slight extent, moved bodily upwards and thrown forward, and the cricoid has a particularly distinct upward movement ; this movement of the whole larynx must be carefully distinguished from the motion of the thyroid relatively to the cricoid." — "Elementary Physiology," 1890, p. 196. The Philosophy of Voice. 93 ward in the mouth is now acknowledged as neces- sary, and aimed at by the best teachers. But the reasons why the tones thus sound better are not known " (p. 112, Phil, ed., 1868). This forward production is what was called fior di labbro, or flower of lip, singing. "The larynx ascends in the throat to the greatest height permitted by the elasticity of the windpipe " (Novello), i.e., it is pushed up by pressure from below, which it resists by natural law. A B — Outline of pipe. X — Line of fissure. A — Point of impact on palate. Sound can be directed like a jet of water out of a fire-engine ; the use of speaking-trumpets at sea proves this. It is transmitted, like a wriggle down a rope, not projected like a thrown stone or a bullet out of a gun.* Eleventh Law. — If we have the extreme note of a * If we note the singers of our popular comic operas, we find those whose words can be heard have "no voice," while those who have voice do not clearly articulate words ; the larynx is not suffi- ciently high to rightly place sound, so with uttered words it opens and the tone is deadened ; but kept close by will-force, there is tone, but no words. 94 The Philosophy of Voice. register, we necessarily have all those within it, just the same as if we know how far we can reach we have all the lesser distances within that cir- cumference ; or, to take another illustration, if we know how much we can lift, we can lift all lesser weights. Low Register. — As this is a register of lateral relaxation, work upwards from B to F in semi- tones. Male. Female. HE This metaphysical principle is an incalculable saving of time. Middle Register. — As this is a register of lateral tension, work downward from C or D to F in semi- tones to the point of repose, the station note F or G. Male. Female. m -e- m Z22H I give the minimum compass safe for self-tuition. F is given as a common note capable of being produced at will in either register. All voices have two foundation registers of about eight semitones each register, one register made by relaxation of cords, the other by tension of them ; both of these are forward productions. All The Philosophy of Voice. 95 other registers are evolved in some way or other from these, and are of necessity included in them. Elasticity. — Bodily parts are more elastic in a dead animal when warm than when cold, they are still more elastic in a living animal than when dead. We regard the old classical compass of two octaves as the minimum compass of all voices ; a natural voice has nearer three. Here is pointed out the influence of second causes upon pitch, so that the student may know what difference in hue to accept as true and what to reject as false. A change in hue arising solely from change of direction has been a great source of error in our teachers, who, when speaking of " registers," have been invariably misled by this. The object Nature evidently has in directing tone is that with equally developed force vocal utterance and articulate speech can be simultaneously used without one influencing for evil the other. This affords another proof of the superiority of the fast-dying old school which in- sisted upon " a forward production "as a basis for song; and the reason why the larynx does not assume its right elevation for higher notes than the station note is because during our past years it has only been used indirectly to strengthen spoken words, so that a tendency has grown up in the larynx to assume and retain the average altitude of language and to leave the production of all notes of greater height than the average to will-force acting through the chest-muscles alone. Consequently most untaught persons produce sounds above the station note by too great an excess of blast, as seen 96 The Philosophy of Voice. by the rapid exhaustion of air, as heard by the point where the sound strikes being far back in the mouth, and as felt by the Adam's apple being low, and finally corroborated by a feeling of personal fatigue when such notes are given forth. The corrective study for this is having recourse to a steady spring from the organ itself; this, by practice, induces a habit of rising until a position of highest elevation is fixed. Take mental aim, therefore, poising the voice, and attack D or C striking downwards to meet the air at the larynx. A curious phenomenon occurs about DorE: if the larynx ascends above this point the sound is pro- pelled directly out of the mouth without any re- flection on the arch, so that a shout or noise results. Twelfth haw. — Forecast. Change into a higher register lower down in ascending passages ; change into a lower register higher up for descending ones. Thirteenth haw. — High register (first mode). This is a backward production, and is evolved from the register below it, the forward register of ten- sion ; it is dramatic, and does require balanced and resisted force, or cannot portray the passion it is intended to colour. As soon as the sound obtains no reflection the scale must be continued by letting the larynx sink and going over the preceding five notes, G to D, with greater pressure, thereby elevat- ing them a fifth (full harmonics) . The descent of the larynx about high E can be felt with the finger. All these notes above the high T> are producible in more ways than one, but all depend upon a correct The Philosophy of Voice. 97 emission of the tones below, so that the old teachers were right in insisting on fixing middle and low notes, although they did not know the reason why this should be done. In soprani sfogati, tenori robusti, and in all low voices of either sex, the notes above D are full harmonics produced by in- creased blast acting upon the cords fixed for a fifth below. This is what the old school called voce chiusa, or closed notes, giving this : and an octave lower for tenors, a third lower for contraltos, a tenth lower for basses : I There is, of course, nothing closed except the parts making voice, but the direction of tone is different. If we imagine a straight line drawn from the tip of the nose through the larynx and out at the back we get the direction of thought and the upward and downward direction of vibration in the " open " register or forward production; if we imagine a straight line drawn from the back of the head through the larynx, down to where the ribs part in front, we get the direction of thought and the up- ward and downward direction of vibration of the "closed" register or backward production. I have known this metaphysical explanation set the registers in a few minutes. To induce the larynx to sink for the high notes, the old school used the vowel u {oo) ; but it was a thought u, not a mouthed 7 98 The Philosophy of Voice. one, the pharynx being the cause of this apparent change of vowel sound. Cattaneo's mode with me : -^' az