1 f ajotneU InitterattH ffiibrarg JItliata, S?m ^nrk BOUGHT WITH THE INCOME OF THE SAGE ENDOWMENT FUND THE GIFT OF HENRY W. SAGE 1891 Cornell University Library PN 1661.A67 Play-making 3 1924 026 078 448 Cornell University Library The original of this book is in the Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924026078448 PLAY-MAKING PLAY-MAKING A MANUAL OF CRAFTSMANSHIP BY WILLIAM ARCHER LONDON CHAPMAN & HALL, Ltd. 1912 TO BRANDER MATTHEWS GUIDE PHILOSOPHER AND FRIEND PREFATORY NOTE This book is, to all intents and purposes, entirely new. No considerable portion of it has already appeared, although here and there short passages and phrases from articles of bygone years are embedded — in- distinguishably I hope — in the text. I have tried, wherever it was possible, to select my examples from published plays, which the student may read for himself, and so check my observations. One reason, among others, which led me to go to Shakespeare and Ibsen for so many of my illustrations, was that they are the most generally accessible of playwrights. If the reader should feel that I have been over- lavish in the use of footnotes, I have two excuses to allege. The first is that more than half of the follow- ing chapters were written on shipboard, and in places where I had scarcely any books to refer to ; so that a great deal had to be left to subsequent enquiry and revision. The second is that several of my friends, dramatists and others, have been kind enough to read my manuscript, and to suggest valuable afterthoughts. London January, 1912 CONTENTS BOOK I PROLOGUE PASE I. Introductory 3 II. The Choice of a Theme 13 III. Dramatic and Undramatic 23 IV. The Routine of Composition 42 V Dramatis Personae . ' 58 BOOK II the beginning VI. The Point of Attack : Shakespeare and Ibsen . 67 VII. Exposition : its End and its Means .... 87 VIII. The First Act 102 IX. " Curiosity " and " Interest " 120 X. Foreshadowing, not Forestalling . . . .134 BOOK III the middle XI. Tension and its Suspension 145 'XII. Preparation : the Finger- Post 154 XIII. The Obligatory Scene 172 XIV. The Peripety 199 OCV. Probability, Chance, and Coincidence . . .210 XVI. Logic 225 XVII. Keeping a Secret 232 X CONTENTS BOOK IV THE END FAGS XVIII. Climax and Anticlimax 245 XIX. Conversion 253 XX. Blind-Alley Themes— and Others ... .260 XXI. The Full Close 269 BOOK V epilogue XXII. Character and Psychology XXIII. Dialogue and Details . Bibliographical Note . Index ... 285 293 313 317 BOOK I PROLOGUE PLAY-MAKING INTRODUCTORY There are no rules for writing a play. It is easy, indeed, to lay down negative recommendations — to instruct the beginner how not to do it. But most of these " don'ts " are rather obvious ; and those which are not obvious are apt to be questionable. It is certain, for instance, that if you want your play to be acted, any- where else than in China, you must not plan it in sixteen acts of an hour apiece ; but where is the tyro who needs a text-book to tell-Tiim that ? On the other hand, most theorists of to-day would make it an axiom that you must not let your characters narrate their circumstances, or expound their motives, in speeches addressed, either directly to the audience, or ostensibly to their solitary selves. But when we remember that, of all dramatic openings, there is none finer than that which shows Richard Plantagenet limping down the empty stage to say— " Now is the winter of our discontent Made glorious summer by this sun of York ; And all the clouds tliat lour'd upon our house In the deep bosom of the ocean buried " — we feel that the axiom requires large qualifications. There are no absolute rules, in fact, except such as are dictated by the plainest common sense. Aristotle him- self did not so much dogmatize as analyse, classify, and 3 B 2 4 PLAY-MAKING generalize from, the practices of the Attic dramatists. He said, " you had better " rather than " you must." It was Horace, in an age of deep dramatic decadence, who re-stated the pseudo-Aristotelian formulas of trie Alex- andrians as though they were unassailable dogmg| of art. How comes it, then, that there is a constant iemand for text-books of the art and craft of drama* How comes it that so many people — and I among the number — who could not write a play to save their lives, are eager to tell others how to do so ?) And, stranger still, how comes it that so many people are willing to sit at the feet of these instructors ? It is not so with the novel. Popular as is that form of literature, guides to novel-writing, if they exist at all, are comparatively rare. Why do people instinctively assume that the art of dramatic fiction differs from that of narrative fiction, in that it can and must be taught ? The reason is clear, and is so far valid as to excuse, if not to justify, such works as the present. The novel, as soon as it is legibly written, exists, for what it is worth. The page of black and white is the sole inter- mediary between the creative and the perceptive brain Even the act of printing merely widens the possible appeal : it does not alter its nature. But the drama, before it can make its proper appeal at all, must be run through a highly complex piece of mechanism — the theatre — the precise conditions of which are, to most beginners, a fascinating mystery. While they feel a strong inward conviction of their ability to master it, they are pos- sessed with an idea, often exaggerated and superstitious, of its technical complexities. Having, as a rule, little or no opportunity of closely examining or experimenting with it, they are eager to " read it up," as they might any other machine. That is the case of the average aspirant, who has neither the instinct of the theatre fully developed in his blood, nor such a congenital lack of that instinct as to be wholly inapprehensive of any technical difficulties or problems. The intelligent INTRODUCTORY 5 novice, standing between these extremes, tends, as a rule, to overrate the efficacy of theoretical instruction, and to expect of analytic criticism more than it has to give. There is thus a fine opening for pedantry on the one side, and quackery on the other, to rush in. The'' pedant, in this context, is he who constructs a set of rules from metaphysical or psychological first principles, and professes to bring down a dramatic decalogue from the Sinai of some lecture-room in the University of Weissnichtwo. The quack, on the other hand, is he who generalizes from the worst practices of the most, vulgar theatrical journeymen, and has no higher am- bition than to interpret the oracles of the box-office. If he succeeded in so doing, his function would not be wholly despicable; but as he is generally devoid of insight, and as, moreover, the oracles of the box-office vary from season to season, if not from month to month, his lucubrations are about as valuable as those of Zadkiel or Old Moore. 1 What, then, is the excuse for such a discussion as is here attempted ? Having admitted that there are no rules for dramatic composition, and' that the quest of such rules is apt to result either in pedantry or quackery, why should I myself set forth upon so fruitless and ' It is against " technic " in this sense of the term that the hero of Mr. Howells's admirable novel, The Story of a Flay, protests in vigorous and memorable terms. " They talk," says Maxwell, " about a knowledge of the stage as if it were a difficult science, instead of a very simple piece of mechanism whose limitations and possibilities anyone may see at a glance. All that their knowledge of it comes to is clap- trap, pure and simple. . . . They think that their exits and entrances are great matters and that they must come on with such a speech, and go off with another ; but it is not of the least importance how they come or go, if they have something interesting to say or do." Maxwell, it must be remembered, is speaking of technic as expounded by the star actor, who is shilly-shallying — as star actors will— over the production of his play. He would not, in his calmer moments, deny that it is of little use to have something interesting to say, unless you know how to ?ay it interestingly. Such a denial would simply be the negation of the very idea of art. 6 PLAY-MAKING foolhardy an enterprise ? It is precisely because I am alive to its dangers that I have some hope of avoiding them. Rules there are none ; but it does not follow that some of the thousands who are fascinated by the art of the playwright may not profit by having their attention called, in a plain and practical way, to some of its pro- blems and possibilities. I have myself felt the need of some such handbook, when would-be dramatists have come to me for advice and guidance. It is easy to name excellent treatises on the drama ; but the aim of such books is to guide the judgment of the critic rather than the creative impulse of the playwright. There are also valuable collections of dramatic criticisms ; but any practical hints that they may contain are scattered and unsystematic. On the other hand, the advice one is apt to give to beginners — " Go to the theatre ; study its conditions and mechanism for yourself" — is, in fact, of very doubtful value. It might, in many cases, be wiser to warn the aspirant to keep himself unspotted from the playhouse. To send him there is to imperil, on the one hand, his originality of vision, on the other, his indivi- duality of method. He may fall under the influence of some great master, and see life only through his eyes ; or he may become so habituated to the current tricks of the theatrical trade as to lose all sense of their conven- tionality and falsity, and find himself, in the end, better fitted to write what I have called a quack handbook than a living play. It would be ridiculous, of course, to urge an aspirant positively to avoid the theatre; but the common advice to steep himself in it is beset with dangers. It may be asked why, if I have any guidance and help to give, I do not take it myself, and write plays instead of instructing others in the art. This is a variant of an ancient and fallacious jibe against criticism in general. It is quite true that almost all critics who are worth their salt are " stickit " artists. Assuredly, if I had the power, I should write plays instead of writing INTRODUCTORY 7 about them ; but one may have a great love for an art, and some insight into its principles and methods, with- out the innate faculty required for actual production. On the other hand, there is nothing to show that, if I were a creative artist, I should be a good mentor for beginners. An accomplished painter may be the best teacher of painters ; but an accomplished dramatist is scarcely the best guide for dramatists. He cannot analyse his own practice, and discriminate between that in it which is of universal validity, and that which may be good for him, but would be bad for any one else. If he happened to be a great man, he would inevitably, even if unconsciously, seek to impose upon his disciples his individual attitude towards life ; if he were a lesser man, he would teach them only his tricks. But drama- tists do not, as a matter of fact, take pupils or write handbooks.^ When they expound their principles of art, it is generally in answer to, or in anticipation of, criticism — with a view, in short, not to helping others, but to defending themselves. If beginners, then, are to find any systematic guidance, they must turn to the critics, not to the dramatists ; and no person of common sense holds it a reproach to a critic to tell him that he is a " stickit " playwright. If questions are worth discussing at all, they are worth discussing gravely. When, in the following pages, I am found treating with all solemnity matters of apparently trivial detail, I beg the reader to believe that very possibly I do not in my heart overrate their importance. iOne thing is certain, and must be emphasized from the outset : namely, that if any part of the dramatist's art can be taught, it is only a comparatively mechanical and formal part — the art of structure^ One may learn how to tell a story in good dramatTcl'orm : how to develop and marshal it in such 1 A dramatist of my acquaintance adds this footnote : " But, by the Lord ! they have to give advice. I believe I write more plays of other people's than I do of my own." 8 PLAY-MAKING a way as best to seize and retain the interest of a thea- trical audience. But no teaching or study can enable a man to choose or invent a good story, and much less to do that which alone lends dignity to dramatic story- telling — to observe and portray human character. This is the aim and end of all serious drama ; and it will be apt to appear as though, in the following pages, this aim and end were ignored. In reality it is not so. If I hold comparatively mechanical questions of pure craftsmanship to be worth discussing, it is because I believe that only by aid of competent craftsmanship can the greatest genius enable his creations to live and breathe upon the stage. The profoundest insight into human nature and destiny cannot find valid ex- pression through the medium of the theatre without some understanding of the peculiar art of dramatic con- struction^ Some people are born with such an instinct for this art, that a very little practice renders them masters of it. Some people are born with a hollow in their cranium where the bump of drama ought to be. But between these extremes, as I said before, there are mariy people with moderately developed and cultivable faculty ; ^nd it is these who, I trust, may find some profit in the following discussions.^ Let them not for- get, however, that the topics treated of are merely the indispensable rudiments of the art, and are not for a moment to be mistaken for its ultimate and incom- municable secrets. Beethoven could not have composed the Ninth Symphony without a mastery of harmony and counterpoint ; but there are thousands of masters of harmony and counterpoint who could not compose the Ninth Symphony. , The art of theatrical story-telling is necessarily rela- tive to the audience to whom the story is to be told! One must assuine an audience of a certain status and 1 It may, be hoped, too, that even the accomplished dramatist may take some interest in qonsidering the reasons for things which he does, or does not do, by instinct. INTRODUCTORY 9 characteristics before one can rationally discuss the best methods of appealing to its intelligence and its sympathies. The audience I have throughout assumed is drawn from what may be called the ordinary educated public of London and New York. It is not an ideal or' a specially selected audience ; but it is somewhat above the average of the theatre-going public, that average being sadly pulled down by the myriad frequenters of musical farce and absolutely worthless melodrama. It is such aniaudience as assembles every-night at, say, the half-dozen best theatres of each city. A peculiarly intellectual audience it certainly is not. I gladly admit that theatrical art owes much, in both countries, to voluntary organizations of intelligent or would-be intel- ligent ' playgoers, who have combined to provide them- selves with forms of drama which specially.., interest them, and do not attract the great public. (But I am Entirely convinced that the drama renounces its chief privilege and glory when it waives its claim to be a popular art, and is content to address itself to coteries, however "high-browed." Shakespeare did not write for a coterie : yet he produced some works of consider- able subtlety and profundity. Moliere was popular with the ordinary parterre of his day : yet his plays have endured for over two centuries, and the end of their vitality does not seem to be in sight. Ibsen did not write for a coterie, though special and regrettable circumstances have made him, in England, something of a coterie-poet. In Scandinavia, in Germany, even in America, he casts his spell over great audiences, if not through long runs (which are a vice of the merely commercial theatre),'., -at any rate through frequently- repeated representations. /So far as I know, history records no instance of a playwright failing to gain the ear of his contemporaries, and then being recognized 1 This is not a phrase of contempt. The would-be intelligent play- goer is vastly to be preferred to the playgoer who makes a boast of his unintelligence. lo PLAY-MAKING and appreciated by posterity. Alfred de Musset might, perhaps, be cited as a case in point ; but he did not write with a view to the stage, and made no bid for contemporary popularity. As soon as it occurred to people to produce his plays, they were found to be delightful. Let no playwright, then, make it his .boast that he cannot disburden his soul within the three hours' limit, and cannot produce plays intelligible or endurable to any audience but a band of adepts. A popular audience, however, does not necessarily mean the mere riff-raff of the theatrical public. There is a large class of playgoers, both in England and America, which is capable of appreciating work of a high intel- lectual order, if only it does not ignore the fundamental conditions of theatrical presentation. It is an audience 'of this class that I have In mind throughout the follow- ing pages ; and I believe that a playwright who despises such an audience will do so to the detriment, not only of his popularity and iprofits, but of the artistic quality of his work. Some people may exclaim : " Why should the dram- atist concern himself about his audience ? That may be all very well for the mere journeymen of the theatre, the hacks who write to an actor-manager's order — not for the true artist ! He has a soul above all such petty considerations. Art, to him, is simply self-expression. He writes to please himself, and has no thought of currying favour with an audience, whether intellectual or idiotic." To this I reply simply that to an artist of this way of thinking I have nothing to say. He has a perfect right to express himself in a whole literature of so-called plays, which may possibly be studied, and* even acted, by societies organized to that laudable end. But the dramatist who declares his end to be mere self-expression stultifies himself in that very phrase. The painter may paint, the sculptor model, the lyric poet sing, simply to please himself; ^ but the drama has 1 In all the arts, however, the very idea of craftsmanship implies INTRODUCTORY ii no meaning except in relation to an audience. It is a portrayal of life by means of a mechanism so devised as to bring it home to a considerable number of people assembled in a given p(lace. "The public," it has been well said, "constitutes the theatre." The moment a playwright confines his work within the two to three hours' limit prescribed by Western custom for a theatrical performance, he is currying favour with an audience. That limit is imposed simply by the physical endurance and power of sustained attention that can be demanded of Western human beings assembled in a theatre. Doubtless an author could express himself more fully and more subtly if he ignored these limi- tations ; the moment he submits to them, he renounces the pretence that mere self-expression is his aim. - I know that there are haughty souls who make no such submission, and express themselves in dramas which, so far as their proportions are concerned, might as well be epic poems or historical romances.^ To them, I repeat, I have nothing to say. The one and only subject of the following discussions is the best method of fitting a dramatic theme for representation before an audience assembled in a theatre. But this, be it noted, does not necessarily mean "writing down" to the audience in question. It is by obeying, not by ignoring, the fundamental conditions of his craft that the dram- atist may hope to lead his audience upward to the highest intellectual level which he himself can attain. These pages, in short, are addressed to students of play-writing who sincerely desire to do sound, artistic work under the conditions and limitations of the actual, t some sort of external precipient, or, in other words, some sort of an audience. In point of sheer self-expression, a child's scrabblings with a box of crayons may deserve to rank with the most masterly canvas of Velasquez or Vermeer. The real, difference between the dramatist and other artists, is that they can be their own audience, in a sense in which he cannot. 1 Let me guard against the possibility that this might be interpreted as a sneer at The Dynasts — a great work by a great poet. 12 PLAY-MAKING living playhouse. This does not mean, of course, that they ought always to be studying "what the public wants." The dramatist should give the public what he himself wants — but in such form as to make it compre- hensible and interesting in a theatre. II THE CHOICE OF A THEME The first step towards writing a play is manifestly to choose a theme. Even this simple statement, however, requires careful examination before we can grasp its full import. What, in the first place, do we mean by a "theme"? And, secondly, in what sense can we, or ought we to, "choose" one? " Theme " may mean either of two things : either the ' subject of a play, or its story. The former is, perhaps, its proper or more convenient sense. The theme of Romeo and Juliet is youthful love crossed by ancestral hate ; the theme of Othello is jealousy ; the theme of Le Tartufe is hypocrisy ; the theme of Caste is fond hearts and coronets; the theme of Getting Married is getting married; the theme oi Maternite is maternity. To every play it is possible, at a pinch, to assign a theme ; but in many plays it is evident that no theme expressible in abstract terms was present to the author's mind. Nor are these always plays of a low class. It- is only by a somewhat artificial process of abstraction that we can formulate a theme for ^5 You Like It, for The Way of the World, or for Hedda Gabler. * The question now arises : ought a theme, in its abstract form, to be the first germ of a play? Ought the dramatist to say, " Go to, I will write a phy on • temperance, or on woman's suffrage, or on capital and labour," and then cast about for a story to illustrate his theme ? This is a possible, but not a promising, method ^ of procedure. A story made to the order of a moral 13 14 PLAY-MAKING concept is always apt to advertise its origin, to the detriment of its illusive quality. If a play is to be a moral apologue at all, it is vsrell to say so frankly — probably in the title — and aim, not at verisimilitude, but at neatness and appositeness in the working out of the fable. The French proverbe proceeds on this principle, and is often very witty and charming.^ A good example in English is A Pair of Spectacles, by Mr. Sydney Grundy, founded on a play by Labiche. In tl^is bright little comedy every incident and situation bears upon the general theme, and pleases us, not by its probability, bu^ by its ingenious appropriateness. The dramatic fable^ in fact, holds very much the same rank in drama as the narrative fable holds in literature at large. We take pleasure in them on condition that they be witty, and that they do not pretend to be what they are not. A play manifestly suggested by a theme of temporary interest will often have a great but no less temporary success. For instance, though there was a good deal of clever character-drawing in An Englishman's Home, by Major du Maurier, the theme was so evidently the source and inspiration of the play that it will scarcely bear revival. In America, where the theme was of no interest, the play failed. It is possible, no doubt, to name excellent plays in which the theme, in all probability, preceded both the story and the characters in the author's mind. Such plays are most of M. Brieux's; such plays are Mr. Galsworthy's Strife and Justice. The French plays, in my judgment, suffer artistically from the obtrusive predominance of the theme — that is to say, the abstract element — over the human and concrete factors in the 1 For instance, // ne faut jurer de rien, II faut qu'une parte soil ouverte oufermie, Un bienfait n'est jamais perdu. There is also a laree class of pieces of which the title, though not itself a proverb, makes direct allusion to some fable or proverbial saying : for example, Les Brebis de Panurge, La Chasse aux Corbeaux, La Cigale chez les Fourmis. THE CHOICE OF A THEME 15 composition. Mr. Galsworthy's more delicate and un- emphatic art eludes this danger, at any r?* . in Strife. We do not remember until all is over that his characters represent classes, and his action is, one might almost say, a sociological symbol. If, then, the theme does, as a matter of fact, come first in the author's conception, he will do well either to make it patently and confessedly dominant, as in ^h^proverbe, or to take care that, as in Strife, it be not suffered to make its domination felt, except as an afterthought.^ No outside force should appear to control the free rhythm of the action. The theme may sometimes be, not an idea, an ' abstraction or a principle, but rather an environment, a social phenomenon of one sort or another. The author's primary object in such a case is, not to portray any individual character or tell any definite story, but to transfer to the stage an animated picture of some broad aspect or phase of life, without concentrating the interest on any one figure or group. There are theorists who would, by definition, exclude from the domain of drama any such cinematograph-play, as they would probably call it ; but we shall see cause, as we go on, to distrust definitions, especially when they seek to clothe them- selves with the authority of laws. Tableau-plays of the type here in question may even claim classical precedent. What else is Ben Jonson's Bartholomew Fair? What else is Schiller's Wallensteins Lager? Among more recent plays, Hauptmann's Die Weber and Gorky's Nachtasyl are perhaps the best examples of the type. The drawback of such themes is, not that they do not 1 I learn, on the best authority, that I am wrong, in point of fact, as to the origin of Strife. The play arose in Mr. Galsworthy's mind from his actually having seen in conflict the two men who were the prototypes of Anthony and Roberts, and thus noted the waste and inefficacy arising from the clash of strong characters unaccompanied by balance. It was accident that led him to place the two men in an environment of capital and labour. In reality, both, of them were, if not capitalists, at any rate on the side of capital. This interesting correction of fact does not invalidate the theory above stated. i6 PLAY-MAKING conform to this or that canon of art, but that it needs an exceptional amount of knowledge and dramaturgic skill to handle them successfully. It is far easier to tell a story on the stage than to paint a picture, and few playwrights can resist the temptation to foist a story upon their picture, thus marring it by an inharmonious intrusion of melodrama or farce. This has often been done upon deliberate theory, in the belief that no play can exist, or can attract playgoers, without a definite and more or less exciting plot. Thus the late James A. Heme inserted into a charming idyllic picture of rural life, entitled Shore Acres, a melodramatic scene in a lighthouse, which was hopelessly out of key with the rest of the play. The dramatist who knows any particular phase of life so thoroughly as to be able to transfer its characteristic incidents to the stage, may be advised to defy both critical and managerial prejudice, and give his tableau-play just so much of story as may naturatUy and inevitably fall within its limits. One of the most admirable and enthralling scenes I ever saw on any stage was that of the Trafalgar Square suffrage meeting in Miss Elizabeth Robins's Votes for Women. Throughout a whole act it held us spellbound, while the story of the play stood still, and we forgot its existence. It was only within a few minutes of the end, when the story was dragged in neck and crop, that the reality of the thing vanished, and the interest with it. If an abstract theme be not an advisable starting- point, what is ? A character ? A situation ? Or a story? On this point it would be absurd to lay down any rule ; the more so as, in many cases, a playwright is quite unable to say in what form the germ of a play first floated into his mind. The suggestion may come from a newspaper paragraph, from an incident seen in the street, from an emotional adventure or a comic misadventure, from a chance word dropped by an acquaintance, or from some flotsam or jetsam of phrase THE CHOICE OF A THEME 17 or fable that has drifted from the other end of history. Often, too, the original germ, whatever it may be, is transformed beyond recognition before a play is done.^ In the mind of the playwright figs grow from thistles, > and a silk purse — perhaps a Foftunatus's purse — may often be made from a sow's ear. The whole delicate texture of Ibsen's DolVs House was woven from a commonplace story of a woman who forged a cheque in order to redecorate her drawing-room. Stevenson's romance of Prince Otto (to take an' example from fiction) grew out of a tragedy on the subject of Semiramis ! One thing, however, we may say with tolerable confidence : whatever may be the germ of a play — ' whether it be an anecdote, a situation, or what not — the play will be of small account as a work of art unless character, at a very early point, enters into and conditions its development. The story which is in- dependent of character — which can be carried through by a given number of ready-made puppets — is essenti- ally a trivial thing. Unless, at an early stage of the organizing process, character begins to take the upper hand — unless the playwright finds himself thinking, "Oh, yes, George is just the man to do this," or, " That is quite foreign to Jane's temperament " — he may be pretty sure that it is a piece of mechanism he is putting together, not a drama with flesh and blood in it. The difference between a live play and a dead one is that in the former the characters control the plot, while in the latter the plot controls the characters. Which is not to say, of course, that there may not be clever and entertaining plays which are " dead " in ' Mr. Henry Arthur Jones writes to me : " Sometimes I start with a scene only, sometimes with a complete idea. Sometimes .a play splits into two plays, sometimes two or three ideas combine into a concrete whole. Always the final play is altered out of all knowledge from its first idea.'' An interesting account of the way in which two very different plays by M. de Curel — L'Envers d'ttne Sainte and L'InviUe — grew out of one and the same initial idea, may be found in H Annie Psychologique, 1894, p. 121. C i8 PLAY-MAKING this sense, and dull and unattractive plays which are "live." A great deal of ink has been wasted in controversy over a remark of Aristotle's that the action or muthos, not the character or ethos, is the essential element in drama. The statement is absolutely true and wholly unimportant. A play can exist without anything that can be called character, but not without some sort of action. This is implied in the very word "drama," which means a doing, not a mere saying or existing. It would be possible, no doubt, to place Don Quixote, or Falstaff, or Peer Gynt, on the stage, and let him develop his character in mere conversation, or even monologue, without ever moving from his chair. But it is a truism that deeds, not words, are the demonstra- tion and test of character; wherefore, from time immemorial, it has been the recognized business of the theatre to exhibit character in action. Historically, too, we find that drama has everywhere originated in the portrayal of an action — some exploit or some calamity in the career of some demigod or hero. Thus story or plot is by definition, tradition, and practical reason, the fundamental element in drama; but does it therefore follow that it is the noblest element, or that by which its value should be measured? I Assuredly not. The skeleton is, in a sense, the funda- mental element in the human organism. It can exist, and, with a little assistance, retain its form, when stripped of muscle and blood and nerve ; whereas a boneless man would be an amorphous heap, more helpless than a jelly-fish. But do we therefore account the skeleton man's noblest part ? Scarcely. It is by his blood and nerve that he lives, not by his bones ; and it is because his bones are, comparatively speaking, dead matter that they continue to exist when the flesh has fallen away from them. It is, therefore, if not a mis- reading of Aristotle, ^ at any rate a perversion of reason, 1 In my discussion of this point, I have rather simplified Aristotle's THE CHOICE OF A THEME Kj to maintain that the drama lives by action, rather than by character. Action ought to exist for the sake of character : when the relation is reversed, the play may be an ingenious toy, but scarcely a vital work of art. It is time now to consider just what we mean when we say that the first step towards playwriting is the " choice " of a theme. In many cases, no doubt, it is the plain and literal fact that the impulse to write some play — any play — exists, so to speak, in the abstract, unassociated with any particular subject, and that the would-be playwright proceeds, as he thinks, to set his imagination to work, and invent a story. But this frame of mind is to be regarded with suspicion. Few plays of much value, one may guess, have resulted from such an abstract impulse. Invention, in these cases, is apt to be nothing but recol- lection in disguise, the shaking of a kaleidoscope formed of fragmentary reminiscences. I remember once, in some momentary access of ambition, trying to invent a play. I occupied several hours of a long country walk in, as I believed, creating out of nothing at all a dra- matic story. When at last I had modelled it into some sort of coherency, I stepped back from it in my mind, as it were,, and contemplated it as a whole. No sooner had I done so than it began to seem vaguely familiar. position. He appears to make action the essential element in tragedy antl not merely the necessary vehicle of character. " In a play," he says, " they do not act in order to portray the characters, they include the characters for the sake of the actipn. So that it is the action in it, i.e. its Fable or Plot, that is the end and purpose of the tragedy, and the end is everywhere the chief thing. Besides this, a tragedy is impossible without action, but there may be one without character." (Bywater's Translation.) The last sentence is, in my view, the gist of the matter ; the preceding sentences greatly overstate the case. There was a lively controversy on the subject in the Times Literary Supplement in May, 1902. It arose from a review of Mr. Phillips's Paolo and Francesca, and Mr. Andrew Lang, Mr. Churton Collins, and Mr. A. B. Walkley took part in it. 20 PLAY-MAKING " Where have I seen this story before ? " I asked myself; and it was only after cudgelling my brains for several minutes that I found I had re-invented Ibsen's Hedda Gabler. Thus, when we think we are choosing a plot out of the void, we are very apt to be, in fact, ran- sacking the storehouse of memory. The plot which chooses us is much more to be depended upon— the idea which comes when we least expect it, perhaps from the most unhkely quarter, clamors at the gates of birth, and will not let us rest till it be clothed in dramatic flesh and blood.^ It may very well happen, of course, that it has to wait— that it has to be pigeon- holed for a time, until its due turn comes.^ Occasion- ally, perhaps, it may slip out of its pigeon-hole for an airing, only to be put back again in a slightly more developed form. Then at last its convenient season will arrive, and the play will be worked out, written, and launched into the struggle for life. In the sense of selecting from among a number of embryonic themes stored in his mind, the playwright has often to make a deliberate choice ; but when, moved by a purely abstract impulse, he goes out of set purpose to look for a theme, it may be doubted whether he is likely to return with any very valuable treasure-trove.^ The same principle holds good in the case of the 1 " Are the first beginnings of imaginative conception directed by the will? Are they, indeed, conscious at all? Do they not rather emerge unbidden from the vague limbo of sub-consciousness ? " A. B. Walkley, Drama and Life, p. 85. 2 Sardou kept a file of about fifty dossiers, each bearing the name of an unwritten play, and containing notes and sketches for it. Dumas, on the other hand, always finished one play before he began to think of another. See V Annie Psychologique, 1894, pp. 67, 76. 3 " My experience is," a dramatist writes to me, " that you never deliberately choose a theme. You lie awake, or you go walking, and suddenly there flashes into your mind a contrast, a piece of spiritual irony, an old incident carrying some general significance. Round this your mind broods, and there is the germ of your play." Again he vrrites : " It is not advisable for a playwright to start out at all unless he has so felt or seen something, that he feels, as it matures in his mi«d, that he must express it, and in dramatic form." THE CHOICE OF A THEME 21 ready-made poetic or historical themes, which are — rightly or wrongly— considered suitable for treatment in blank verse. Whether, and how far, the blank verse drama can nowadays be regarded as a vital and viable form is a question to be considered later. In the mean- time it is sufficient to say that whatever principles of conception and construction apply to the modern prose drama, apply with equal cogency to the poetic drama. The verse-poet m'ay perhaps take one or two licenses denied to the prose-poet. For instance, we may find reason to think the soliloquy more excusable in verse than in prose. But, fundamentally, the two forms are ruled by the same set of conditions, which the verse- poet, no less than the prose-poet, can ignore only at his peril ; unless, indeed, he renounces from the outset all thought of the stage and chooses to produce that cumbrous nondescript, a "closet drama." Of such we do not speak, but glance and pass on. What laws, indeed, can apply to a form which has no proper element, but, like the amphibious animal described by the sailor, "cannot live on land and dies in the water " ? To return to our immediate topic, the poet who essays dramatic composition on mere abstract impulse, because other poets have done so, or because he is told that it pays, is only too likely to produce willy-nilly a "closet drama." Let him beware of saying to himself, " I will gird up my loins and write a play. Shall it be a Phaedra, or a Semiramis, or a Sappho, or a Cleopatra ? A Julian, or an Attila, or a Savonarola, or a Cromwell ? " A drama conceived in this reach-me-down fashion will scarcely have the breath of life in it. If, on the other , hand, in the course of his legendary, romantic, or historical reading, some character should take hold upon his imagination and demand to be interpreted, or some episode should, as it were, startle him by putting on vivid dramatic form before his mind's eye, then let him by all means yield to the inspiration, and try to 22 PLAY-MAKING mould the theme into a drama. The real labour of creation will still lie before him ; but he may face it with the hope of producing a live play, not a long-drawn rhetorical anachronism, whether of the rotund or of the spasmodic type. Ill DRAMATIC AND UNDRAMATIC It may be well, at this point, to consider for a little what we mean when we use the term " dramatic." We shall probably not arrive at any definition which can be applied as an infallible touchstone to distinguish the dramatic from the undramatic. Perhaps, indeed, the upshot may rather be to place the student on his guard against troubling too much about the formal definitions of critical theorists. The orthodox opinion of the present time is that which is generally associated with the name of the late Ferdijiand Brunetiere. "The theatre in general," said that critic, " is nothing but the place for the develops ment of the human will, attacking the obstacles opposed to- it by destiny, fortune, or circumstances." And again : 'JitDrama is a representation of the will of man in con- flict with the mysterious powers or natural forces which limit and belittle us; it is one of us thrown living upon the stage, thei:e to struggle against fatality, against social law, against one of his fellow-mortals, against himself, if need be, against the ambitions, the interests, the prejudices, the folly, the malevolence of those who surround him." ^ j The difficulty about this definition is that, while it describes the matter of a good many dramas, it does not lay down any true differentia — any characteristic common to all drama, and possessed by no other form of fiction. Many of the greatest plays in the world can with difficulty be brought under the formula, while 1 Etudes Critiques, vol. vii. pp. 153 and 207. 23 24 PLAY-MAKING the majority of romances and other stories come under it with ease. Where, for instance, is the struggle in the Agamemnon ? There is no more struggle between Clytemnestra and Agamemnon than there is between the spider and the fly who walks into his net. There is not even a struggle in Clytemnestra's mind. Aga- memnon's doom is sealed from the outset, and she merely carries out a pre-arranged plot. There is con- test indeed in the succeeding plays of the trilogy ; but it will scarcely be argued that the Agamemnon, taken alone, is not a great drama. Even the Oedipus of Sophocles, though it may at first sight seem a typical instance of a struggle against Destiny, does not really come under the definition. Oedipus, in fact, does not struggle at all. His struggles, in so far as that word can be applied to his misguided efforts to escape from the toils of fate, are all things of the pastj^in the actual course of the tragedy he simply writhes under one revelation after another of bygone error and un- witting crime. It would be a mere play upon words to recognize as a dramatic "struggle" the writhing of a worm on a hook. And does not this description apply very closely to the part played by another great pro- tagonist — Othello to wit? There is no struggle, no conflict, between him and lago. It is lago alone who exerts any will; neither Othello nor Desdemona makes the smallest fight. From the moment when lago sets his machination to work, they are like people sliding down an ice-slope to an inevitable abyss. Where is the conflict in As You Like It? No one, surely, will pre- tend that any part of the interest or charm of the play arises from the struggle between the banished Duke and the Usurper, or between Orlando and Oliver. There is not even the conflict, if so it can be called, which nominally brings so many hundreds of plays under the Brunetifere canon— the conflict between an eager lover and a more or less reluctant maid. , Or take, again, Ibsen's Ghosts — in what valid sense can it be DRAMATIC AND UNDRAMATIC 25 said that that tragedy shows us will struggling against obstacles ? Oswald, doubtless, wishes to live, and his mother desires that he should live ; but this mere will for life cannot be the differentia that makes of Ghosts a drama. If the reluctant descent of the " downward path to death " constituted drama, then Tolstoy's Death of Ivan Ilytch would be one of the greatest dramas ever written — which it certainly is not. Yet again, if we want to see will struggling against obstacles, the classic to turn to is not Hamlet, not Lear, but Robinson Crusoe ; yet no one, except a pantomime librettist, ever saw a drama in Defoe's narrative. In a Platonic dialogue, in Paradise Lost, in John Gilpin, there is a struggle of will against obstacles ; there is none in Hannele, which, nevertheless, is a deeply-moving drama. Such a struggle is characteristic of all great fiction, from Clarissa Harlowe to The House with the Green Shutters : whereas in many plays the struggle, if there be any at all, is the merest matter of form (for instance, a quite conventional love-story), while the real interest resides ia something quite different. (jThe plain truth seems to be that conflict is one of the most dramatic elements in life, and that many dramas — perhaps most— do, as a matter of fact, turn upon strife of one sort or another. But it is clearly an error to make conflict indispensable to drama, and especially to insist — as do some of Brunetifere's followers — that the conflict must be between will and will. A stand-up fight between will and will — such a fight as occurs in, say, the Hippolytus of Euripides, or Racine's Andro- maque, or Molifere's Tartufe, or Ibsen's Pretenders, or Duma's Francillon, or Sudermann's Heimat, or Sir Arthur Pinero's Gay Lord Quex, or Mr. Shaw's Candida, or Mr. Galsworthy's Strife— such, a stand-up fight, I say, is no doubt one of the intensest forms of drama. But it is comparatively rare, at any rate as the formula of a whole play. In individual scenes a conflict of will is frequent enough ; but it is, after all, only one among a multitude 26 PLAY-MAKING of equally telling forms of drama. No one can say that the Balcony Scene in Romeo and Juliet is undramatic, or the " Galeoto fii il libro " scene in Mr. Stephen Phillips s Paolo and Francesco ; yet the point of these scenes is not a clash, but an ecstatic concordance, of wills. Is the death-scene of Cleopatra undramatic ? Or the Banquet Scene in Macbeth? Or the pastoral act in The Winter's Tale ? Yet in none of these is there any conflict of wills. In the whole range of drama there is scarcely a passage which one would call more specifically dramatic than the Screen Scene in The School for Scandal; yet it would be the veriest quibbling to argue that any appre- ciable part of its effect arises from the clash of will against will. This whole comedy, indeed, suffices to show the emptiness of the theory. With a little strain it is possible to bring it within the letter of the formula ; but who can pretend that any considerable part of the attraction or interest of the play is due to that possi- bilityTT' The champions of the theory, moreover, place it on a metaphysical basis, finding in the will the essence of human personality, and therefore of the art which shows human personality raised to its highest power. It seems unnecessary, however, to apply to Schopenhauer for an explanation of whatever validity the theory may possess. For a sufficient account of the matter, we need go no further than the simple psychological obser- vation that human nature loves a fight, whether it be with clubs or with swords, with tongues or with brains. One of the earliest forms of medieval drama was the " estrif " or " flyting " — the scolding-match between husband and wife, or between two rustic gossips. This motive is glorified in the quarrel between Brutus and Cassius, degraded in the " back-chat " of two " knock- about comedians." Certainly there is nothing more tell- ing in drama than a piece of " cut-and-thrust " dialogue after the fashion of the ancient " stichomythia." When a whole theme involving conflict, or even a single scene DRAMATIC AND UNDRAMATIC 27 of the nature described as a " passage-at-arms," comes naturally in the playwright's way, by all means let him seize the opportunity. But do not let him reject a theme; or scene as undramatic, merely because it has no room for a clash of warring wills. There is a variant of the " conflict " theory which underlines the word "obstacles" in the above-quoted dictum of Brunetiere, and lays down the rule: "No obstacle, no drama." Though far from being universally valid, this form of the theory has a certain practical usefulness, and may well be borne in mind. Many a play would have remained unwritten if the author had asked himself, " Is there a sufficient obstacle between my two lovers ? " or, in more general terms, " between my characters and the realization of their will ? " There is nothing more futile than a play in which we feel that' there is no real obstacle to the inevitable happy ending, and that the curtain might just as well fall in the middle of the first act as at the end of the third. Comedies abound (though they reach the stage only by accident) in which the obstacle between Corydon and Phyllis, between Lord Edwin and Lady Angelina, is not even a defect or peculiarity of character, but simply some trumpery misunderstanding ^ which can be kept afoot only so long as every one concerned holds his or her common sense in studious abeyance. "Pyramus and Thisbe without the wall " may be taken as the formula for this whole type of play. But even in plays of a much higher type, the author might often ask himself with advantage whether he could not strengthen his obstacle, and so accentuate the struggle which forms the matter of his play. Though conflict may not be essential to drama, yet, when you set forth to portray a 1 In the most aggravated cases, the misunderstanding is maintained by a persevering use of pronouns in place of proper names : " he " and " she " being taken by the hearer to mean A. and B., when the speaker is in fact referring to X. and Y. This ancient trick becomes the more irritating the longer the qui pro quo is dragged out. 28 PLAY-MAKING struggle, you may as well make it as real and intense as possible. It seems to me that in the late William Vaughn Moody's drama, The Great Divide, the body of the play, after the stirring first act, is weakened by our sense that the happy ending is only being postponed by a violent effort. We have been assured from the very first— even before Ruth Jordan has set eyes on Stephen Ghent — that just such a rough diamond is the ideal of her dreams. It is true that, after their marriage, the rough diamond seriously misconducts himself towards her ; and we have then to consider the rather unattrac- tive question whether a single act of brutality on the part of a drunken husband ought to be held so unpar- donable as to break up a union which otherwise promises to be quite satisfactory. But the author has taken such pains to emphasize the fact that these two people are really made for each other, that the answer to the ques- tion is not for a moment in doubt, and we become rather" impatient of the obstinate sulkiness of Ruth's attitude. If there had been a real disharmony of character to be overcome, instead of, or in addition to, the sordid mis- adventure which is in fact the sole barrier between them, the play would certainly have been stronger, and perhaps more permanently popular. In a play by Mr. James Bernard Fagan, The Prayer of the Sword, we have a much clearer example of an in- adequate obstacle. A youth named Andrea has been brought up in a monastery, and destined for the priest- hood ; but his tastes and aptitudes are all for a military career. He is, however, on the verge of taking his priestly vows, when accident calls him forth into the world, and he has the good fortune to quell a threatened revolution in a romantic Duchy, ruled over by a duchess of surpassing loveliness. With hef he naturally falls in love ; and the tragedy lies, or ought to lie, in the con- flict between this earthly passion and his heavenly call- ing and election. But the author has taken pains to DRAMATIC AND UNDRAMATIC 29 make the obstacle between Andrea and Ilaria thoroughly unreal. The fact that Andrea has as yet taken no irrevo- cable vow is not the essence of the matter. Vow or no vow, there would have been a tragic conflict if Andrea had felt absolutely certain of his calling to the priest- hood, and had defied Heaven, and imperilled his im- mortal soul, because of his overwhelming passion. That would have been a tragic situation ; but the author had carefully avoided it. From the very first — before Andrea had ever seen Ilaria — it had been impressed upon us that he had no priestly vocation. There was no struggle in his soul between passion and duty ; there was no struggle at all in his soul. His struggles were all with external forces and influences ; wherefore the play, which a real obstacle might have converted into a tragedy, remained a sentimental romance — and is for- gotten. What, then, is the essence of drama, if conflict be not it ? What is the common quality of themes, scenes, and incidents, which we recognize as specifically dramatic ? ^Perhaps we shall scarcely come nearer to a helpful definition than if we say that th^ essence of drama is crisis. A play is a more or less rapidly-developing ' crisis in destiny or circumstance, and a dramatic scene is a crisis within a crisis, clearly furthering the ultimate event. The drama may be called the art of crises, as, fiction is the art of gradual developments^ It is the slowness of its processes which differentiates the typical novel from the typical play. If the novelist does not take advantage of the facilities offered by his form for portraying gradual change, whether in the way of growth or of decay, he renounces his own birthright, in order to trespass on the domain of the dramatist. Most great novels embrace considerable segments of many lives; wnereas the drama gives us only the culminating points— or shall we say the intersecting culminations ?— two or three destinies. Some novelists have excelled 30 PLAY-MAKING precisely in the art with which they have made the gradations of change in character or circumstance so delicate as to be imperceptible from page to page, and measurable, as in real life, only when we look back over a considerable period. The dramatist, on the other hand, deals in rapid and startling changes, the "peri- peties," as the Greeks called them, which may be the outcome of long, slow processes, but which actually occur in very brief spaces of time. Nor is this a merely mechanical consequence of the narrow limits of stage presentation. The crisis is as real, though not as inevitable, a part of human experience as the gradual development. Even if the material conditions of the theatre permitted the presentation of a whole Middle- march or Anna Kar^nine — as the conditions of the Chinese theatre actually do — some dramatists, we cannot doubt, would voluntarily renounce that license of pro- lixity, in order to cultivate an art of concentraiion and crisis. The Greek drama "subjected to the faithful eyes," as Horace phrases it, the culminating points of the Greek epic; the modern drama places under the lens of theatrical presentment the culminating points of modern experience. But, manifestly, it is not every crisis that is dramatic. A serious illness, a law-suit, a bankruptcy, even an ordinary prosaic marriage, may be a crisis in a man's life, without Jaeing necessarily, or even probably, material ''for drama. vHow, then, do we distinguish a dramatic from a non-dramatic crisis ? Generally, I think, by the fact that it develops, or can be made naturally to develop, through a series of minor crises, involving more or less emotional excitement^ and, if possible, the vivid mani- \ festation of character. "' Take, for instance, the case of a bankruptcy. Most people, probably, who figure in the Gazette do not go through any one, or two, or three critical moments of special tension, special humiliation, special agony. They gradually drift to leeward in their affairs, undergoing a series of small discouragements, DRAMATIC AND UNDRAMATIC 31 small vicissitudes of hope and fear, small unpleasant- nesses, which they take lightly or hardly according to their temperament, or the momentary state of their liver. In this average process of financial decline, there may be— there has been— matter for many excellent novels, but scarcely for a drama. That admirable chapter in Little Dorrit, wherein Dickens describes the gradual degradation of the Father of the Marshalsea, shows how a master of fiction deals with such a subject ; but it would be quite impossible to transfer this chapter to the stage. So, too, with the bankruptcy of Colonel Newcome— certain emotional crises arising from it have, indeed, been placed on the stage, but only after all Thackeray's knowledge of the world and fine gradations of art had been eliminated. Mr. Hardy's Mayor of Casterbridge has, I think, been dramatized, but not, I think, with success. A somewhat similar story of financial ruin, the grimly powerful House with the Green Shutters, has not even tempted the dramatizer. There are in this novel, indeed, many potentially dramatic crises; the trouble is that they are too numerous and individually too small to be suitable for theatrical presentment. Moreover, they are crises affecting a taciturn and inarticulate race,^ a fact which places further difficulties in the way of the playwright. In all these cases, in short, the bankruptcy portrayed is a matter of slow development, with no great outstanding moments, and is consequently suited for treatment in fiction rather than in drama. But bankruptcy sometimes occurs in the form of one or more sudden, sharp crises, and has, therefore, been utilized again and again as a dramatic motive. In a hundred domestic dramas or melodramas, we have seen the head of a happy household open a newspaper or a telegram announcing the failure of some enterprise in > The Lowland Scottish villager. It is noteworthy that Mr. J. M. Barrie, who himself belongs to this race, has an almost unique gift of extracting dramatic effect out of taciturnity, and even out of silence. 32 PLAY-MAKING which all his fortune is embarked. So obviously dramatic is this incident that it has become sadly hackneyed. Again, we have bankruptcy following upon a course of gambling, generally in stocks. Here there is evident opportunity, which has been frequently utilized, for a series of crises of somewhat violent and commonplace emotion. In American drama especially, the duels of Wall Street, the combats of bull and bear, form a very popular theme, which clearly falls under the Brunetifere formula. Few American dramatists can resist the temptation of showing some masterful financierfeverishly watching the " ticker " which proclaims him a millionaire or a beggar. The "ticker" had not been invented in the days when Ibsen wrote The League of Youth, otherwise he would doubtless have made use of it in the fourth act of that play. The most popular of all Bjornson's plays is specifically entitled A Bankruptcy. Here the poet has had the art to select a typical phase of business life, which naturally presents itself in the form of an ascending curve, so to speak, of emotional crises. We see the energetic, active business man, with a number of irons in the fire, aware in his heart that he is in- solvent, but not absolutely clear as to his position, and hoping against hope to retrieve it. We see him give a great dinner-party, in order to throw dust in the eyes of the world, and to secure the support of a financial magnate, who is the guest of honour. The financial magnate is inclined to " bite," and goes off, leaving the merchant under the impression that he is saved. This is an interesting and natural, but scarcely a thrilling, crisis. It does not, therefore, discount the supreme crisis of the play, in which a cold, clear-headed business man, who has been deputed by the banks to look into the merchant's affairs, proves to him, point by point, that it would be dishonest of him to flounder any longer in the swamp of insolvency, into which he can only sink deeper and drag more people down with him. Then the bankrupt produces a pistol and threatens DRAMATIC AND UNDRAMATIC 33 murder and suicide if the arbiter of his fate will not consent to give him one more chance; but his frenzy breaks innocuous against the other's calm, relentless reason. _ Her e we have, I .repeat, a typically jkamatic theme : a great crisis, brinpngfoutjtwid^^^maai^ of charaH5rrTior^nlv-Tn~theJEan krupt himself, _but_j£ those arouM trim; arrd'naturally unfolding itself through a jgrfes of t hose lesser jm s'esrw'Incirwe call inte resfing" and mo ving^ scenes. THe^ play is scarcely a greaT oneT" partly Becauselts ending is perfunctory, partly because Bjornson, poet though he was, had not Ibsen's art of " throwing in a little poetry " into his modern dramas. I have summarized it up to its culminating point, because it happened to illustrate the difference between a bank- ruptcy, dramatic in its nature and treatment, and those undramatic bankruptcies to which reference has been made. In La Douloureuse, by Maurice Donnay, bank- ruptcy is incidentally employed to bring about a crisis of a different order. A ball is proceeding at the house of a Parisian financier, when the whisper spreads that the host is ruined, and has committed suicide in a room above; whereupon the guests, after a moment of flustered consternation, go on supping and dancing!^ We are not at all deeply interested in the host or his fortunes. The author's purpose is to illustrate, rather crudely, the heartlessness of plutocratic Bohemia ; and by means of the bankruptcy and suicide he brings about what may be called a crisis of collective character.^ As regards individual incidents, it may be said in ; general that the dramatic way of treating them is the crisp and staccato, as opposed to the smooth or legato, method. It may be thought a point of inferiority in 1 There is a somewhat similar incident in Clyde Fitch's play, The Moth and the Flame. 2 Les Corbeflux, by Henry Becque, might perhaps be classed as a bankruptcy play, though the point of it is that the Vigneron family is not really bankrupt at all, but is unblushingly fleeced by the partner and the lawyer of the deceased Vigneron, who play into each otlier's hands. D 34 PLAY-MAKING dramatic art that it should deal so largely in shocks to the nerves,^nd should appeal by preference, wherever it is reasonably possible, to the cheap emotions of curiosity and surprise. But this is a criticism, not of dramatic art, but of human nature. We may wish that mankind took more pleasure in pure apprehension than in emotion ; but so long as the fact is otherwise, that way of handling an incident by which the greatest variety and poignancy of emotion can be extracted from it will remain the specifically dramatic way. ' We shall have to consider later the relation between what may be called primary and secondary suspense or surprise — that is to say between suspense or surprise actually experienced by the spectator to whom the drama is new, and suspense or surprise experienced only sympathetically, on behalf of the characters, by a spectator who knows perfectly what is to follow. The two forms of emotion are so far similar that we need not distinguish between them in considering the general content of the term "dramatic." It is plain that the latter or secondary form of emotion must be by far the commoner, and the one to which the dramatist of any ambition must make his main appeal ; for the longer his play endures, the larger will be the proportion of any given audience which knows it beforehand, in outline, if not in detail. As a typical example of a dramatic way of handling an incident, so as to make a supreme effect of what might else have been an anticlimax, one may cite the death of OtheUo. Shakespeare was faced by no easy problem. Desdemona was dead, Emilia dead, lago wounded and doomed to the torture ; how was Othello to die without merely satiating the audience with a glut of blood ? How was his death to be made, not a fore- gone conclusion, a mere conventional suicide, but the culminating moment of the tragedy? In no single detail, perhaps, did Shakespeare ever show his dramatic genius more unmistaj^ably than in his solution of this DRAMATIC AND UNDRAMATIC problem. We all remember how, as he is being away, Othello stays his captors with a gesture, and thus addresses them : — " Soft you ; a word or two, before you go. I have done the state some service, and they know't ; No more of that. I pray you, in your letters, When you shall these unlucky deeds relate, Speak of me as I am ; nothing extenuate. Nor set down aught in malice, then must you speak Of one that loved not wisely but too well ; Of one not easily jealous, but, being wrought, Perplex'd in the extreme ; of one whose hand. Like the base Indian, threw a pearl away Richer than all his tribe ; of one whose subdued eyes. Albeit unused to the melting mood, ■ Drop tears as fast as the Arabian trees Their medicinable gum. Set you down this ; And say besides, that in Aleppo once. Where a malignant and a turban'd Turk Beat a Venetian and traduced the state, I took by the throat the circumcised dog. And smote him — thus ! " What is the essence of Shakespeare's achievement in' this marvellous passage ? What is it that he has done ? He has thrown his audience, just as Othello has thrown his captors, off their guard, and substituted a sudden shock of surprise for a tedious fulfilment of expectation. In other words, he has handled the incident crisply instead of flaccidly, and so given it what we may call the specific accent of drama. Another consummate example of the dramatic hand- ling of detail may be found in the first act of Ibsen's Little Eyolf. The lame boy, Eyolf, has followed the Rat-wife down to the wharf, has fallen into the water, and been drowned. This is the bare fact : how is it to be conveyed to the child's parents and to the audience ? A Greek dramatist would probably have had re- course to along and elaborately worked-up "messenger- speech," a pathetic recitation. That was the method best suited to the conditions, and to what may be called the prevailing tempo, of the Grafl theatre. I am far 36 PLAY-MAKING from saying that it was a bad method: no mfethod is bad which holds and moves an audience. But in this case it would have had the disadvantage of concen- trating attention on the narrator instead of on the child's parents, on the mere event instead of on the emotions 4t engendered./ In the modern theatre, with greater facilities for reproducing the actual movement of life, the dramatist naturally aims at conveying to the audience the growing anxiety, the suspense and the final horror, of the father and mother. The most commonplace playwright would have seen this oppor- tunity and tried to make the most of it. Every one can think of a dozen commonplace ways in which the scene could be arranged and written; and some of them might be quite effective. The great invention by which Ibsen snatches the scene out of the domain of the commonplace, and raises it to the height of dramatic poetry, consists in leaving it doubtful to the father and mother what is the meaning of the excitement on the beach and the confused cries which reachj their ears, until one cry comes home to them with terrible distinct- ness, "The crutch is floating!" It would be hard to name any single phrase in literature in which more dramatic effect is concentrated than in these four words — they are only two words in the original. However dissimilar in its nature and circumstances, this incident is comparable with the death of Othello, inasmuch as in '■ each case the poet, by a supreme felicity of invention, has succeeded in doing a given thing in absolutely the most dramatic method conceivable. Here we recognize in a consummate degree what has been called the "fingering of the dramatist " ; and I know not how better to express the common quality of the two incidents than in saying that each is touched with extraordinary crispness, so as to give to what in both cases has for some time been expected and foreseen a sudden thrill of novelty and un- expectedness. That is how to do a thing dramatically.^ 1 "Dramatic" has recently become one of the most overworked DRAMATIC AND UNDRAMATIC 37 ijVnd now, after all this discussion of the " dramatic " in theme and incident, it remains to be said that the tendency of recent theory, and of some recent practice, has been to widen the meaning of the word, until it bursts the bonds of all definition. Plays have been written, and have found some acceptance, in which the endeavour of the dramatist has been to depict life, not in moments of crisis, but in its most level and hum- drum phases, and to avoid any crispness of touch in the presentation of individual incidents. "Dramatic," in the eyes of writers of this school, has become a term of reproach, synonymous with " theatrical." They take their cue from Maeterlinck's famous essay on " The Tragic in Daily Life," in which he lays it down that : " An old man, seated in his armchair, waiting patiently, with his lamp beside him— submitting with bent head to the presence of his soul and his destiny — motionless as he is, does yet live in reality a deeper, more human, and more universal life than the lover who strangles his mistress, the captain who conquers in battle, or the husband who 'avenges his honour.'" They do not observe that Maetertijick, in his own practice, con- stantly deals with cris§s,.^and often with violent and startling ones^_Ji words in the vocabulary of journalism. It constantly appears, not only in the text of the picturesque reporter, but in head-lines and on bulletin- boards. When, on July 20, 191 1, Mr. Asquith wrote to Mr. Balfour to inform him that the King had guaranteed the creation of peers, should it prove necessary for the passing of the Parliament Bill, one paper pub- lished the news under this head-line : " Dramatic Announcement by THE Prime Minister," and the parliamentary correspondent of another paper wrote : " With dramatic suddenness and swiftness, the Prime Minister hurled his thunderbolt at the wavering Tory party yesterday.'' As a matter of fact, the letter was probably not " hurled " more suddenly or swiftly than the most ordinary invitation to dinner : nor can its con- tents have been particularly surprising to any one. «It was probably the conclusiveness, the finality, of the announcement that struck these writers as " dramatic.'' The letter put an^end to all dubiety with a " short, sharp shock." It was, in fact, crisp. (As a rule, however, " dramatic " is employed by the modern journalist "simply as a rather pretentious synonym for the still more hackneyed " startling.^ 38 PLAY-MAKING At the same time, I am far from suggesting that the reaction against the traditional " dramatic " is a wholly 'mistaken movement. It is a valuable corrective of con- ventional theatricalism ; and it has, at some points, positively enlarged the domain of dramatic art. Any movement is good which helps to free art Jjrom the tyranny of a code of rules and definitions. CXhe only really valid definition of the dramatic is : Any representa- ?tion of imaginary personages which is capable of in- Cteresting an average audience assembled in a theatre? We must say " representation of imaginary personages " in order to exclude a lecture or a prize-fight; and we must say " an average audience " (or something to that effect) in order to exclude a dialogue of Plato or of Landor, the recitation of which might interest a specially selected public. Any further attempt to limit the con- tent of the term "dramatic" is simply the expression of an opinion that such-and-such forms of representation will not be found to interest an audience; and this opinion may always be rebutted by experiment. In all that I have said, then, as to the dramatic and the non- dramatic, I must be taken as meaning : " Such-and-such forms and methods have been found to please, and will probably please again. They are, so to speak, safer and easier than other forms and methods. But it is the part of original genius to override the dictates of experience, and nothing in these pages is designed to discourage original genius from making the attempt." We have already seen, indeed, that in a certain type of play — the broad picture of a social phenomenon or environment — it is preferable that no attempt should be made to depict a marked crisis. There should be just enough story to afford a plausible excuse for raising and for lowering the curtain.^ 1 As a specimen, and a successful specimen, of this new technic, I may cite Miss Elizabeth Baker's very interesting play, Chains, There is absolutely no "story" in it, no complication of incidents, not even any emotional tension worth speaking of. Another recent play of something the same type, The Way the Money Goes, by Lady Bell, was quite DRAMATIC AND UNDRAMATIC 39 Let us not, however, seem to grant too much to the innovators and the quietists. To say that a drama should be, or tends to be, the presentation of a crisis in the life of certain characters, is by no means to insist on a mere arbitrary convention. It is to make at once an induction from the overwhelming majority of existing dramas, and a deduction from the nature and inherent conditions of theatrical presentation. The fact that theatrical conditions often encourage a violent exaggera- tion of the characteristically dramatic elements in life does not make these elements any the less real or any the less characteristically dramatic. It is true that crispness of handling may easily degenerate into the pursuit of mere picture-poster situation; but that is no reason why the artist should not seek to achieve crispness within the bounds prescribed by nature and common sense. There is a drama — I have myself seen it — in which the heroine, fleeing from the villain, is stopped by a yawning chasm. The pursuer is at her heels, and it seems as though she has no resource but to hurl herself into the abyss. But she is accompanied by three Indian servants, who happen, by the mercy of Providence, to be accomplished acrobats. The second thrilling by comparison. There we saw a workman's wife bowed down by a terrible secret which threatened to wreck her whole life— the secret that she had actually run into debt to the amount of £30. Her situation was dramatic in the ordinary sense of the word, very much as Nora's situation is dramatic when she knows that Krogstad's letter is in Helmer's hands. But in Chains there is not even this simple form of excitement and suspense. A city clerk, oppressed by the deadly monotony and narrowness of his life, thinks of going to Australia— and doesn't go : that is the sum and substance of the action. Also, by way of underplot, a shop-girl, oppressed by the deadly monotony and narrowness of her life, thinks of escaping from it by marrying a middle-aged widower— and doesn't do it. If any one had told the late Francisque Sarcey, or the late Clement Scott, that a play could be made out of this slender materia.1, which should hold an audience absorbed through four acts, and stir them to real enthusiasm, these eminent critics would have thought him a madman. Yet Miss Baker has achieved this feat, by the simple process of supplementing competent observation with a fair share of dramatic instinct. 40 PLAY-MAKING climbs on the shoulders of the first, the third on the shoulders of the second ; and then the whole trio falls forward across the chasm, the top one grasping some bush or creeper on the other side; so that a living bridge is formed, on which the heroine (herself, it would seem, something of an acrobat) can cross the dizzy gulf and bid defiance to the baffled villain. This is clearly a dramatic crisis within our definition; but, no less clearly, it is not a piece of rational or commendable drama. To say that such-and-such a factor is necessary, or highly desirable, in a drarnatic scene, is by no means to imply that every scene which contains this factor is good drama. Let us take the case of another heroine — Nina in Sir Arthur Pinero's His House in Order. The second wife of Filmer Jesson, she is continually being offered up as a sacrifice on the altar dedicated to the memory of his adored first wife. Not only her husband, but the relatives of the sainted Annabel, make her life a burden to her. Then it comes to her knowledge — she obtains absolute proof — that Annabel was anything but the saint she was believed to be. By a single word she can overturn the altar of her martyrdom, and shatter the dearest illusion of her persecutors. Shall she speak that word, or shall she not? Here is a crisis which comes within our definition just as clearly as the other ;^ only it happens to be entirely natural and probable, and emmer^^_^^^s^me~cd,^^£S£l£X^ Ought we, then, to despiseitBecause of the element it has in common with the picture-poster situation of preposterous melodrama ? ' If the essence of drama is crisis, it follows that nothing can be more dramatic than a momentous choice which may make or mar both the character and the fortune of the chooser and of others. There is an ? element of choice in all action which is, or seems to be, the product of . free will ; but there is a peculiar crispness of effect when two alternatives are clearly formulated, and the choice is made after a mental struggle accentuated, perhaps, by impassioned advocacy of the conflicting ^ interests. Such. scenes are Coriolanus, v. 3, the scene between Ellida, Wangel, and the Stranger in the last act of The Lady from the Sea, and the concluding scene of Candida DRAMATIC AND UNDRAMATIC 41 Surely not. Let those who have the art — the extremely delicate and difficult art — of making drama without the characteristically dramatic ingredients, do so by all means; but let them not seek to lay an embargo on the judicious use of these ingredients as they present themselves in life. IV THE ROUTINE OF COMPOSITION As no two people, probably, ever did, or ever will, pursue the same routine in play-making, it is manifestly impossible to lay down any general rules on the subject. There are one or two considerations, however, which it may not be wholly superfluous to suggest to beginners. An invaluable insight into the methods of a master is provided by the scenarios and drafts of plays published in Henrik Ibsen's Efterladte Skrifter. The most im- portant of these " fore-works," as he used to call them, have now been translated under the title of From Ibsen's Workshop (Scribner), and may be studied with the greatest profit. Not that the student should mechani- cally imitate even Ibsen's routine of composition, which, indeed, varied considerably from play to play. The great lesson to be learnt from Ibsen's practice is that ''the play should be kept fluid or plastic as long as possible, and not suffered to become immutably fixed, either in the author's mind or on paper, before it has had time to grow and ripen. Many, if not most, of Ibsen's greatest individual inspirations came to him as afterthoughts, after the play had reached a point of development at which many authors would have held the process of gestation ended, and the work of art ripe for birth. Among these inspired afterthoughts may be reckoned Nora's great line, " Millions of women have done that " — the most crushing repartee in literature — Hedvig's threatened blindness, with all that ensues from it, and Little Eyolf's crutch, used to such purpose as we have already seen. 42 THE ROUTINE OF COMPOSITION 43 This is not to say that the drawing-up of a tentative scenario ought not to be one of the playwright's first proceedings. Indeed, if he is able to dispense with a scenario on paper, it can only be because his mind is so clear, and so retentive of its own ideas, as to enable him to carry in his head, always ready for reference, a more or less detailed scheme. Go-as-you-please compo- sition may be possible for the novelist, perhaps even for the writer of a one-act play, a mere piece of dialogue ; but in a dramatic structure of any consider- able extent, proportion, balance, and the interconnection of parts are so essential, that a scenario is almost as indispensable to a dramatist as a set of plans to an architect. There is one dramatist of note whom one suspects of sometimes working without any definite scenario, and inventing as he goes along. That dramatist, I need scarcely say, is Mr. Bernard Shaw. I have no absolute knowledge of his method ; but if he schemed out any scenario for Getting Married or Mis- alliance, he has sedulously concealed the fact — to the detriment of the plays. ^ 1 Sardou wrote careful and detailed scenarios, Dumas Jils held it a waste of time to do so. PaiUeron wrote " enormous " scenarios, Meilhac very brief ones, or none at all. Mr. Galsworthy, rather to my surprise, ' disdains, and even condemns, the scenario, holding that a theme becomes lifeless when you put down its skeleton on paper. Sir Arthur Pinero says : " Before beginning to write a play, I always make sure, by means of a definite scheme, that there is a way of doing it ; but whether I ultimately follow that way is a totally different matter." Mr. Alfred/ Sutro practically confesses to a scenario. He says : " Before I start writing the dialogue of a play, I make sure that I shall have an absolutely free hand over the entrances and exits : in other words, that there is ample and legitimate reason for each character appearing in any particular scene, and ample motive for his leaving it." Mr. Granville" Barker does not put on paper a detailed scenario. He says : " I plan| the general scheme, and particularly ithe balance of the play, in myl head; but this, of course, does not depend entirely on entrances and| exits." Mr. Henry Arthur Jones says : " I know the leading scenes, and I the general course of action in each act, before I write a line. When I have got the whole story clear, and divided into acts, I very carefully construct the first act, as a series of scenes between such and such of the 44 PLAY-MAKING The scenario or skeleton is so manifestly the natural groundwork of a dramatic performance, that the play- wrights of the Italian commedia deWarte wrote nothing more than a scheme of scenes, and left the actors to do the rest. The same practice prevailed in early Eliza- bethan days, as one or two MS. " Plats," designed to be hung up in the wings, are extant to testify. The transition from extempore acting regulated by a scenario to the formal learning of parts falls within the historical period of the German stage. It seems probable that the romantic playwrights of the sixt^nth and seven- teenth centuries, both in England andHn Spain, may have adopted a method not unlike that of the drama of improvisation : that is to say, they may have drawn out a scheme of entrances and exits, and then let their characters discourse (on paper) as their fancy prompted. So, at least, the copious fluency of their dialogue seems to suggest. But the typical modern play is a much more close-knit organism, in which every word has to be weighed far more carefully than it was by play- wrights who stood near to the days of improvisation, and could indulge in " the large utterance of the early gods." Consequently it would seem that, until a play has been thought out very clearly and in great detail, any scheme of entrances and exits ought to be merely provisional and subject to indefinite modification. A modern play is not a framework of story loosely draped 1 in a more or less gorgeous robe of language. There is, or ought to be, a close interdependence between action, 'character and dialogue, which forbids a playwright to tie his hands very far in advance. As a rule, then, it would seem to be an unfavourable sign when a drama presents itself at an early stage with a fixed and unalterable outline. The result may be a powerful, logical, well-knit piece of work ; but the breath characters. When the first act is written I carefully construct the second act in the same way — and so on. I sometimes draw up twenty scenarios for an act before I can get it to go straight." THE ROUTINE OF COMPOSITION 45 of life will scarcely be in it. Room should be left as . long as possible for unexpected developments of character. If your characters are innocent of un- expected developments, the less characters they. ^ Not that I, personally, have any faith in those writers of fiction, be they playwrights or novelists, who contend that they do not speak through the mouths of their person- ages, but rather let their personages speak through them. " I do not invent or create " I have heard an eminent novelist say : " I simply record ; my characters speak and act, and I write down their sayings and doings." This author may be a fine psychologist for purposes of fiction, but I question his insight into his own mental processes. The apparent spontaneity of a character's proceedings is a pure illusion. It means no more than that the imagination, once set in motion along a given line, moves along Xnat line with an ease and freedom which seems to its possessor preternatural and almost uncanny.^ Most authors, however, who have any real gift for character-creation, probably fall more or less under this illusion, though they are sane enough and modest enough to realize that an illusion it is.^ A character will every now and then seem * A friend of the late Clyde Fitch writes \ One is not surprised to learn that Sardou " did his stage-manage- ment as he went along," and always knew exactly the position of his characters from moment to moment. 52 , PLAY-MAKING the very pivot of the scene ; in which case it must, of course, be posited from the first. From the very moment of his conceiving the fourth act of Le Tartufe, Molifere must have had clearly in view the table under which Orgon hides; and Sheridan cannot have got very far with the Screen Scene before he had mentally placed the screen. But evcfl where a great deal turns on some individual object, the detailed arrangements of the scene may in most cases be taken for granted until a late stage in its working out. One proviso, however, must be made; where any important effect depends upon a given object, or a particular arrangement of the scene, the playwright cannot too soon assure himself that the object comes well within the physical possibilities of the stage, and that the arrangement is optically ^ possible and eflfective. Few things, ii;deed, are quite impossible to the modern stage ; but there are many that had much better not be attempted. It need scarcely be added that the more serious a play is, or aspires to be, the more carefully should the author avoid any such effects as call for the active collaboration of the stage-carpenter, machinist, or electrician. Kven when a mechanical effect can be pro- duced to perfection, the very fact that the audience cannot but admire the ingenuity displayed, and wonder " how it is done," implies a failure of that single-minded attention to the essence of the matter in hand which the dramatist would strive to beget and maintain. A small but instructive example of a difficult effect, such as the prudent playwright will do well to avoid, occurs in the third act of Ibsen's Little Eyolf. During the greater part of the act, the flag in Allmers's garden is hoisted to ' And aurally, it may be added. Sarcey comments on the impossi- bility of a scene in Zola's Pot Bouille in which the so-called " lovers," Octave Mouret and Blanche, throw open the window of the garret in which they are quarrelling, and hear the servants in the courtyard outside discussing their intrigue. In order that the comments of the servants might reach the ears of the audience, they had to be shouted in a way (says M. Sarcey) that was fatal to the desired illusion. THE ROUTINE OF COMPOSITION 53 half-mast in token of mourning ; until at the end, when he and Rita attain a serener frame of mind, he runs it up to the truck. Now, from the poetic and symbolic point of view, this flag is all that can be desired; but from the practical point of view it presents grave difficulties. Nothing is so pitifully ineffective as a flag in a dead calm, drooping nervelessly against the mast; and though, no doubt, by an ingenious arrangement of electric fans, it might be possible to make this flag flutter in the breeze, the very fact of its doing so would tend to set the audience wondering by what mechanism the effect was produced, instead of attending to the soul-struggles of Rita and Allmers. It would be absurd to blame Ibsen for overriding theatrical prudence in such a case ; I merely point out to beginners that it is wise, before relying on an effect of this order, to make sure that it is, not only possible, but convenient from the practical point of view. In one or two other cases Ibsen strained the resources of the stage. The illumina- tion in the last act of Pillars of Society cannot be carried out as he describes it ; or rather, if it were carried out on some exceptionally large and well-equipped stage, the feat of the mechanician would eclipse the invention of the poet. On the other hand, the abode of the Wild Duck in the play of that name is a conception entirely consonant with the optics of the theatre ; for no detail at all need be, or ought to be, visible, and a vague effect of light is all that is required. Only in his last melancholy effort did Ibsen, in a play designed for representation, demand scenic effects entirely beyond the resources of any theatre not specially fitted for spectacular drama, and possible, even in such a theatre, only in some ridiculously makeshift form. There are two points of routine on which I am compelled to speak in no uncertain voice— two practices which I hold to be almost equally condemnable. In the first place, no playwright who understands the evolution of the modern theatre can nowadays use in his stage- 54 PLAY-MAKING directions the abhorrent jargon of the early nineteenth century. When one comes across a manuscript be- spattered with such cabalistic signs as " R. 2 E.," " R.C.," "L.C.," "L.U.E.," and so forth, one sees at a glance that the writer has neither studied dramatic literature nor thought out for himself the conditions of the modern theatre, but has found his dramatic education between the buff covers of French's Acting Edition. Some be- ginners imagine that a plentiful use of such abbreviations will be taken as a proof of their familiarity with the stage ; whereas, in fact, it only shows their unfamiliarity with theatrical history. They might as well set forth to describe a modern battleship in the nautical ter- minology of Captain Marryat. " Right First Entrance," " Left Upper Entrance," and so forth, are terms belonging to the period when there were no "box" rooms or " set " exteriors on the stage, when the sides of each scene were composed of "wings " shoved on in grooves, and entrances could be made between each pair of wings. Thus, " R. i E." meant the entrance between the proscenium and the first "wing" on the right, " R. 2 E." meant the entrance between the first pair of "wings," and so forth. "L.U.E." meant the entrance at the left between the last "wing" and the back cloth. Now grooves and "wings" have disappeared from the stage. The "box" room is entered, like any room in real life, by doors or French windows; and the only rational course is to state the position of your doors in your opening stage-direction, and thereafter to say in plain language by which door an entrance or an exit is to be made. In exterior scenes where, for example, trees or clumps of shrubbery answer in a measure to the old " wings," the old terminology may not be quite meaningless ; but it is far better eschewed. It is a good general rule to avoid, so far as possible, expressions which show that the author has a stage scene, and not an episode of real life, before his eyes. Men of the theatre are the last to be impressed by theatrical jargon ; THE ROUTINE OF COMPOSITION si and when the play comes to be printed, the general reader is merely bewildered and annoyed by techni- calities, which tend, moreover, to disturb his illusion. A still more emphatic warning must be given against another and more recent abuse in the matter of stage directions. The "L.U.E.'s," indeed, are bound very soon to die a natural death. The people who require to be warned against them are, as a rule, scarcely worth warning. But it is precisely the cleverest people (to use clever in a somewhat narrow sense), who are apt to be led astray by Mr. Bernard Shaw's practice of expanding his stage-directions into essays, disquisitions, monologues, pamphlets. This is a practice which goes far to justify the belief of some foreign critics that the English, or, since Mr. Shaw is in question, let us say the inhabitants of the British Islands, are congenitally incapable of producing a work of pure art. Our novelists — Fielding, Thackeray, George Eliot — have been sufficiently, though perhaps not unjustly, called over the coals for their habit of coming in front of their canvas, and either gossipping with the reader or preaching at him. But, if it be a sound maxim that the novelist should not obtrude his personality on his reader, how much more is this true of the dramatist ! When the dramatist steps to the footlights and begins to lecture, all illusion is gone. It may be said that, as a matter of fact, this does not occur : that on the stage we hear no more of the disquisitions of Mr. Shaw and his imitators than we do of the curt, and often non- existent, stage-directions of Shakespeare and his con- temporaries. To this the reply is twofold. First, the very fact that these disquisitions are written proves that the play is designed to be printed and read, and that we are, therefore, justified in applying to it the standard of what may be called literary illusion. Second, when a playwright gets into the habit of talking around his characters, he inevitably, even if unconsciously, slackens his endeavour to make them express themselves 56 PLAY-MAKING as completely as may be in their own proper medium of dramatic action and dialogue. You cannot with im- punity mix up two distinct forms of art — the drama and the sociological essay or lecture. To Mr. Shaw, of course, much may, and must, be forgiven. His stage- directions are so brilliant that some one, some day, will assuredly have them spoken by a lecturer in the orchestra while the action stands still on the stage. Thus, he will have begotten a bastard, but highly entertaining, form of art. My protest has no practical application to him, for he is a standing exception to all rules. It is to the younger generation that I appeal not to be misled by his seductive example. They have little chance of rivalling him as sociological essayists ; but if they treat their art seriously, and as a pure art, they may eas^'^y surpass him as dramatists. By adopt- ing his practice they will tend to produce, not fine works of art, but inferior sociological documents. They will impair their originality and spoil their plays in order to do comparatively badly what Mr. Shaw has done incomparably well. The common-sense rule as to stage directions is absolutely plain ; be they short, or be they long, they bought always to be impersonal. The playwright who cracks jokes in his stage-directions, or indulges in graces of style, is intruding himself between the spectator and the work of art, to the inevitable detri- ment of the illusion. In preparing a play for the press, the author should make his stage-directions as brief as is consistent with clearness. Few readers will burden their memory with long and detailed descriptions. When a new character of importance appears, a short description of his or her personal appearance and dress may be helpful to the reader ; but even this should be kept impersonal. Moreover, as a play has always to be read before it can be rehearsed or acted, it is no bad plan to make the stage-directions, from the first, such as tend to bring the play home clearly to the reader's THE ROUTINE OF COMPOSITION 57 mental vision. And here I may mention a principle, based on more than mere convenience, which some play- wrights observe with excellent results. Not merely in writing stage-directions, but in visualizing a scene, the idea of the stage should, as far as possible, be banished from the author's mind. He should see and describe the room, the garden, the sea-shore, or whatever the place of his action may be, not as a stage-scene, but as a room, garden, or sea-shore in the real world. The cultivation of this habit ought to be, and I believe is in some cases, a safeguard against theatricality. DRAMATIS PERSONA E The theme being chosen, the next step will probably be to determine what characters shall be employed in developing it. Most playwrights, I take it, draw up a provisional Dramatis Personae before beginning the serious work of construction. Ibsen seems always to have done so ; but, in some of his plays, the list of persons was at first considerably larger than it ulti- mately became. The frugal poet sometimes saved up the characters rejected from one play, and used them in another. Thus Boletta and Hilda Wangel were originally intended to have been the daughters of Rosmer and Beata; and the delightful Foldal oi John Gabriel Borkman was a character left over from The Lady from the Sea. The playwright cannot proceed far in planning out his work without determining, roughly at any rate, what auxiliary characters he means to employ. There are in every play essential characters, without whom the theme is unthinkable, and auxiliary characters, not indispensable to the theme, but simply convenient for filling in the canvas and carrying on the action. It is not always possible to decide whether a character is essential or auxiliary — it depends upon how we define the theme. In Hamlet, for example, Hamlet, Claudius, and Gertrude are manifestly essential : for the theme is the hesitancy of a young man of a certain tenlperament in taking vengeance upon the seducer of his mother and murderer of his father. But is Ophelia essential, or merely auxiliary? Essential, if we consider Hamlet's 58 DRAMATIS PERSONAE S9 pessimistic feeling as to woman and the "breeding of sinners " a necessary part of his character ; auxiliary, if we take the view that without this feeling he would still have been Hamlet, and the action, to all intents and purposes, the same. The remaining characters, on the other hand, are clearly auxiliary. This is true even of the Ghost : for Hamlet might have learnt of his father's murder in fifty other ways. Polonius, Laertes, Horatio, and the rest might all have been utterly different, or might never have existed at all, and yet the essence of the play might have remained intact. It would be perfectly possible to write a Hamlet after the manner of Racine, in which there should be only six personages instead of Shakespeare's six-and-twenty : and in this estimate I assume Ophelia to be an essential character. The dramatis personae would be : Hamlet, his confidant ; Ophelia, her confidant ; and the King and Queen, who would serve as confidants to each other. Indeed, an economy of one person might be effected by making the Queen (as she naturally might) play the part of confidant to Ophelia. Shakespeare, to be sure, did not deliberately choose between his own method and that of Racine. Classic concentration was wholly xinsuited to the physical con- ditions of the Elizabethan stage, on which external movement and bustle were imperatively demanded. But the modern playwright has a wide latitude of choice in this purely technical matter. He may work out his plot with the smallest possible number of char- acters, or he may introduce a crowd of auxiliary personages, The good craftsman will be guided by the nature of his theme. In a broad social study or a picturesque romance, you may have as many auxiliary figures as you please. Ih a subtle comedy, or a psycho- logical tragedy, the essential characters should have the stage as much as possible* to themselves. In Becque's La Parisienne there are only four characters and a servant; in Rostand's 'Cyrano c^ Bergerac there are 6o PLAY-MAKING fifty-four personages named in the playbill, to say nothing of supernumeraries. In Peer Gynt, a satiric phantasmagory, Ibsen introduces some fifty individual characters, with numberless supernumeraries ; in An Enemy of the People, a social comedy, he has eleven characters and a crowd; ^r^jG-kosts and Rosmersholm, psychological tragedies, six persons apiece are sufficient. It can scarcely be necessary, at this time of day, to say much on the subject of nomenclature. One does occasionally, in manuscripts of a quite hopeless type, find the millionaire's daughter figuring as " Miss Aurea Golden," and her poor but sprightly cousin as " Miss Lalage Gay " ; but the veriest tyro realizes, as a rule, that this sort of punning characterization went out with the eighteenth century, or survived into the nineteenth century only as a flagrant anachronism, like knee- breeches and hair-powder. A curious essay might be written on the reasons why such names as Sir John Brute, Sir Tunbelly Clumsy, Sir Peter Teazle, Sir Anthony Absolute, Sir Lucius O'Trigger, Lord Foppington, Lord Rake, Colonel Bully, Lovewell, Heartfree, Gripe, Shark and the rest were regarded as a matter of course in "the comedy of manners," but have become offensive to-day, except in deliberate imitations of the eighteenth-century style. The explanation does not lie merely in the contrast between " conventional " comedy and " realistic " drama. Our forefathers (whatever Lamb may say) did not con- sciously place th^ir "comedy in a realm of convention, but generally c(/nsidered themselves, and sometimes were, realists. The fashion of label-names, if we may call them so, came down from the Elizabethans, who, again, borrowed it from the mediaeval Moralities.^ ' Partially, too, they were under the influence of antiquity ; but the ancients were very discreet in their use of significant names. Only in satyr-plays, in the comic epics, and for a few extravagant characters in comedy (such as the boastful soldier) were grotesque appellations em- ployed. For the rest, the Greek habit of nomenclature made it possible ) DRAMATIS PERSONAE 6i Shakespeare himself gave us Master Slender and Justice Shallow ; but it was in the Jonsonian comedy of types that the practice of advertising a " humour " or " passion " in a name (English or Italian) established itself most firmly. Hence such strange appellatives as Sir Epicure Mammon, Sir Amorous La Foole, Morose, Wellbred, Downright, Fastidius Brisk, Volpone, Corbaccio, Sor- dido, and Fallace. After the Restoration, Jonson, Beau- mont and Fletcher, and Massinger were, for a time, more popular than Shakespeare; so that the label-names seemed to have the sanction of the giants that were before the Flood. Even when comedy began to deal with individuals rather than mere incarnations of a single " humour," the practice of giving them obvious pseudonyms held its ground. Probably it was rein- forced by the analogous practice which obtained in journalism, in which real persons were constantly alluded to (and libelled) under fictitious designations, more or less transparent to the initiated. Thus a label-name did not carry with it a sense of unreality, but rather, perhaps, a vague suggestion of covert reference to a real person. I must not here attempt to trace the stages by which the fashion went out. It could doubtless be shown that the process of change ran parallel to the shrinkage of the " apron " and the transformation of the platform-stage into the picture-stage. That trans- formation was completed about the middle of the nine- teenth century ; and it was about that time that label- names made their latest appearances in works of any artistic pretension — witness the Lady Gay Spanker of London Assurance, and the Captain Dudley (or " Deadly ") Smooth of Money. Faint traces of the practice survive in T. W. Robertson, as in his master, Thackeray. But it was in his earliest play of any note that he called a to use significant names which were at the same time probable enough in daily life. For example, a slave might be called Onesimus, "useful," or a soldier Polemon, to imply his warlike function; but both names would be familiar to the audience in actual use. 62 PLAY-MAKING journalist Stylus. In his later comedies the names are admirably chosen : they are characteristic without eccentricity or punning. One feels that Eccles in Caste could not possibly have borne any other name. How much less living would he be had he been called Mr. Soaker or Mr. Tosspot ! ; Characteristic without eccentricity — that is what a name ought to be. As the characteristic quality depends upon a hundred indefinable, subconscious associations, it is clearly impossible to suggest any principle of choice. The only general rule that can be laid down is that the key of the nomenclature, so to speak, may rightly vary with the key of the play — that farcical names are, within limits, admissible in farce, eccentric names in eccentric comedy, while soberly appropriate names are alone in place in serious plays. Some dram- atists are habitually happy in their nomenclature, others much less so. Ibsen would often change a name thfee or four times in the course of writing a play, until- at last he arrived at one which seemed absolutely to fit the character; but the appropriateness of his names is naturally lost upon foreign audiences. One word may perhaps be said on the recent fashion — not to say fad — of suppressing in the printed playv the traditional list of " Dramatis Personae." BjSrnson, in some of his later plays, was, so far as I am aware, the first of the moderns to adopt this plan. I do not know whether his example has influenced certain English playwrights, or whether they arrived inde- pendently at the same austere principle, by sheer force of individual genius. The matter is a trifling one— so trifling that the departure from established practice has something of the air of a pedantry. It is not, on the whole, to be approved. It adds perceptibly to the difficulty which some readers experience in picking up the threads of a play ; and it deprives other readers of a real and appreciable pleasure of anticipation. There is a peculiar and not irrational charm in looking down DRAMATIS PERSONAE 63 a list of quite unknown names, and thinking : " In the course of three hours, I shall know these people : I shall have read their hearts : I shall have lived with them through a great crisis in their lives : some of them may be my friends for ever." It is one of the glories and privileges of the dramatist's calling that he can arouse in us this eager and poignant expectation ; and I cannot commend his wisdom in deliberately taking the edge off it, and making us feel as though we were not sitting down to a play, but to a sort of conversa- tional novel. A list of characters, it is true, may also affect one with acute anticipations of boredom ; but I have never yet found a play less tedious by reason of the suppression of the "Dramatis Personae." BOOK II THE BEGINNING VI THE POINT OF ATTACK : SHAKESPEARE AND IBSEN Though, as we have already noted, the writing of plays does not always follow the chronological sequence of events, in discussing the process of their evolution we are bound to assume that the playwright begins at the beginning, and proceeds in orderly fashion, by way of the middle, to the end. It was one of Aristotle's requirements that a play should have a beginning, middle and end ; and though it may seem that it scarcely needed an Aristotle to lay down so self-evident a pro- position, the fact is that playwrights are more than sufficiently apt to ignore or despise the rule.^ Especi- ally is there a tendency to rebel against the require- ment that a play should have an end. We have seen a good many plays of late which do not end, but simply leave off: at their head we might perhaps place Ibsen's Ghosts. But let us not anticipate. For the moment, what we have to inquire is where, and how, a play ought to begin. la life there are no such things as beginnings. Even a man's birth is a quite arbitrary ppint at which to launch his biography; for the determining factors in his career are to be found in persons, events, and con- ditions that existed before he was ever thought of. For 1 Writing of Le Supplice cPune Femme, Alexandre Dumas fils said : " This situation I declare to be one of the most dramatic and interesting in all drama. But a situation is not an idea. An idea has a beginning, a middle and an end : an exposition, a development, a conclusion. Any one can relate a dramatic situation : the art lies in preparing it, getting it accepted, rendering it possible, especially in untying the knot." 67 68 PLAY-MAKING the biographer, however, and for the novelist as a writer of fictitious biography, birth forms a good con- ventional starting-point. He can give a chapter or so to " Ancestry," and then relate the adventures of his hero from the cradle onwards. Butdhe dramatist, as| we have seen, deals, not with protracted sequences of j events, but with short, sharp crises. The question for) him, therefore, is : at what moment of the crisis, or of '- its antecedents, he had better ring up his curtair^?^ At this point he is like the photographer studying his "finder" in order to determine how much of a given prospect he can "get in." ( The answer to the question depends on many things, but chiefly on the nature of the crisis and the nature of the impression which the playwright desires to make upon his audience. If his play be a comedy, and if his object be gently and quietly to interest and entertain, the chances are that he begins by showing us his personages in their normal state, concisely indicates their characters, circumstances and relations, and then lets the crisis develop from the outset before our eyes. If, on the other hand, his play be of a more stirring description, and he wants to seize the spectator's atten- tion firmly from the start, he will probably go straight at his crisis, plunging, perhaps, into the very middle of it, even at the cost of having afterwards to go back in order to put the audience in possession of the ante- cedent circumstances. In a third type of play, common of late years, and especially affected by Ibsen, the curtain rises on a surface aspect of profound peace, which is presently found to be but a thin crust over an absolutely volcanic condition of affairs, the origin of which has to be traced backwards, it may be for many years."'^ Let us glance at a few of Shakespeare's openings, and consider at what points he attacks hfs various themes. Of his comedies, all except one .begin with a simple conversation, showing a state of affairs from THE POINT OF ATTACK 69 which the crisis develops with more or less rapidity, but in which it is as yet imperceptibly latent. In no case does he plunge into the middle of his subject, leaving its antecedents to be stated in what is techni- cally called an "exposition." Neither in tragedy nor in comedy, indeed, was this Shakespeare's method. In his historical plays he relied to some extent on his hearers' knowledge of history, whether gathered from books or from previous plays of the historical series ; and where such knowledge was not to be looked for, he would expound the situatibn in good set terms, like those of a Euripidean Prologue. But the chronicle- play is a species apart, and practically an extinct species : we need not pause to study its methods. In his ficti- tious plays, with two notable exceptions, it was Shakespeare's constant practice to bring the whole action within the frame of the picture, opening at such a point that no retrospect should be necessary, beyond what could be conveyed in a few casual words. The exceptions are The Tempest and Hamlet, to which we shall return in due course. How does The Merchant of Venice open? With a long conversation exhibiting the character of Antonio, the friendship between him and Bassanio, the latter's financial straits, and his purpose of wooing Portia. The second scene displays the character of Portia, and informs us of her father's device with regard to her marriage ; but this information is conveyed in three or four lines. Not till the third scene do we see or hear of Shylock, and not until very near the end of the act is there any foreshadowing of what is to be the main crisis of the play. Not a single antecedent event has to be narrated to us ; for the mere fact that Antonio has been uncivil to Shyloek, and shown disapproval of his business methods, can scarcely be regarded as a pre- liminary outside the frame of the picture. In As You Like It there are no preliminaries to be stated beyond the facts that Orlando is at enmity with 70 PLAY-MAKING his elder brother, and that Duke Frederick has usurped the coronet and dukedom of Rosalind's father. These facts being made apparent without any sort of formal exposition, the crisis of the play rapidly announces itself in the wrestling-match and its sequels. In Much Ado About Nothing there is even less of antecedent circum- stance to be imparted. We learn in the first scene, indeed, that Beatrice and Benedick have already met and crossed swords ; but this is not in the least essential to the action ; the play might have been to all intents and purposes the same had they never heard of each other until after the rise of the curtain. In Twelfth Night there is a semblance of a retrospective exposition in the scene between Viola and the Captain; but it is of the simplest nature, and conveys no information beyond what, at a later period, would have been imparted on the playbill, thus — " Orsino, Duke of Illyria, in love with Olivia ; " Olivia, an heiress, in mourning for her brother," and so forth. In The Taming of the Shrew there are no antecedents whatever to be stated. It is true that Lucentio, in the opening speech, is good enough to inform Tranio who he is and what he is doing there — facts with which Tranio is already perfectly acquainted. But this was merely a conventional opening, excused by the fashion of the time ; it was in no sense a necessary exposition. For the rest, the crisis of the play — the battle between Katherine and PetriSchio — begins, de- velops, and ends before our very eyes. In The Winter's Tale, a brief conversation between Camillo and Archi- damus informs us that the King of Bohemia is paying a visit to the King of Sicilia ; and that is absolutely all we need to know. It was not even necessary that it should be conveyed to us in this way. The situation would be entirely comprehensible if the scene between Camillo and Archidamus were omitted. It is needless to go through the whole list of comedies. The broad fact is that in all the plays THE POINT OF ATTACK 71 commonly so described, excepting only The Tempest, the whole action comes within the frame of the picture. In The Tempest the poet employs a form of opening which otherwise he reserves for tragedies. The first scene is simply an animated tableau, calculated to arrest the spectator's attention, without conveying to him any knowledge either of situation or character. Such gleams of character as do, in fact, appear in the dialogue, are scarcely perceived in the hurly-burly of the storm. Then, in the calm which ensues, Prospero expounds to Miranda in great detail the antecedents of the crisis now developing. It might almost seem, indeed, that the poet, in this, his poetic last-will-and-testament, intended to warn his successors against the dangers of a long narrative exposition ; for Prospero's story sends Miranda to sleep. Be this as it may, we have here a case in which Shakespeare deliberately adopted the plan of placing on the stage, not the whole crisis, but only its culmination, leaving its earlier stages to be conveyed in narrative. 1 It would have been very easy for him to have begun at the beginning and shown us in action the events narrated by Prospero. This course would have involved no greater leap, either in time or space, than he had perpetrated in the almost con- temporary Wintet's Tale; and it cannot be said that there would have been any difficulty in compressing into three acts, or even two, the essentials of the action of the play as we* know it. His reasons for departing from his usual practice were probably connected with the particular occasion for which the play was written. He wanted to produce a masque rather than a drama. We must not, therefore, attach too much significance to the fact that, in almost the only play in which Shakespeare seems to have built entirely out of his I This is what we regard as peculiarly the method of Ibsen. There is, however, this essential difference, that, instead of narrating his preliminaries in cold blood, Ibsen, in his best work, dramatizes the narration. 72 PLAY-MAKING own head, with no previous play or novel to influence him, he adopted the plan of going straight to the catastrophe, in which he had been anticipated by Sophocles (Oedipus Rex), and was to be followed by Ibsen {Ghosts, Rosmersholm, etc.). Coming now to the five great tragedies, we find that in four of them Shakespeare began, as in The Tempest,. with a picturesque and stirring episode calculated to arrest the spectator's attention and awaken his interest, while conveying to him little or no information. The opening scene of Romeo and Juliet is simply a brawl, bringing home to us vividly the family feud which is the root of the tragedy, but informing us of nothing beyond the fact that such a feud exists. This is, indeed, absolutely all that we require to know. There is not a single preliminary circumstance, outside the limits of the play, that has to be explained to us. The whole tragedy germinates and culminates within w^at the V prologue calls " the two hours' traffick of the stage." The opening colloquy of the Witches in Macbeth strikes the eerie keynote, but does nothing more. Then, in the second scene, we learn that there has been a great battle and that a nobleman named Macbeth has won a victory which covers him with laurels. This can in no sense be called an exposition. It is the account of a single event, not of a sequence ; and that event is con- temporary, not antecedent. In the third scene, the meeting of Macbeth and Banquo with the Witches, we have what may be called an exposition reversed ; not a narrative of the past, but a foreshadowing of the future. Here we touch on one of the subtlest of the playwright's problems — the art of arousing anticipation in just the right measure. But that is not the matter at present in hand.^ In the opening scene of Othello it is true that some talk passes between lago and Roderigo before they raise the alarm and awaken Brabantio ; but it is care- 1 See Chapter XII. THE POINT OF ATTACK 73 fully non-expository talk ; it expounds nothing but lago's character. Far from being a real exception to the rule that Shakespeare liked to open his tragedies with a very crisply dramatic episode, Othello may rather be called its most conspicuous example. The rousing of Brabantio is immediately followed by the encounter between his men and Othello's,^ which so finely brings out the lofty character of the Moor; and only in the third scene, that of the Doge's Council, do we pass from shouts and swords to quiet discussion and, in a sense, exposition. Othello's great speech, while a vital portion of the drama, is in so far an exposition that it refers to events which do not come absolutely within the frame of the picture. But they are very recent, very simple, events. If Othello's speech were omitted, or cut down to half a dozen lines, we should know much less of his character and Desdemona's, but the mere action of the play would remain perfectly compre- hensible. King Lear necessarily opens with a great act of state, the partition of the kingdom. A few words between Kent and Gloucester show us what is afoot, and then, at one plunge, we are in the thick of the drama. There was no opportunity here for one of those picturesque tableaux, exciting rather than informative, which initiate the other tragedies. It would have had to be artificially dragged in; and it was the less necessary, as the partition scene took on, in a very few lines, just that arresting, stimulating quality which the poet seems to have desired in the opening of a play of this class. Finally, when we turn to Hamlet, we find a con- summate example of the crisply-touched opening tableau, making a nervous rather than an intellectual appeal, informing us of nothing, but exciting a vivid, though quite vague, anticipation. The silent transit of the Ghost, desiring to speak, yet tongue-tied, is certainly • ■ r^-nf Shakespeare's unrivalled masterpieces of dramatic craftsmanship. One could pretty safely wager that if 74 PLAY-MAKING the Ur-Hamlet, on which Shakespeare worked, were to come to light to-morrow, this particular trait would not be found in it. But, oddly enough, into the middle of this admirable opening tableau, Shakespeare inserts a formal exposition, introduced in the most conventional way. Marcellus, for some unexplained reason, is ignorant of what is evidently common knowledge as to the affairs of the realm, and asks to be informed ; where- upon Horatio, in a speech of some twenty-five lines, sets forth the past relations between Norway and Denmark, and prepares us for the appearance of Fortin- bras in the fourth act. In modern stage versions all this falls away, and nobody who has not studied the printed text is conscious of its absence. The com- mentators, indeed, have proved that Fortinbras is an immensely valuable element in the moral scheme of the play ; but from the point of view of pure drama, there is not the slightest necessity for this Norwegian-Danish embroilment or its consequences.^ The real exposition — ior Hamlei differs from the other tragedies in requiring an exposition — comes in the great speech of the Ghost in Scene V. The contrast between this speech and Horatio's lecture in the first scene, exemplifies the difference between a dramatized and an undramatized exposition. The crisis, as we now learn, began months or years before the rise of the curtain. It began when Claudius inveigled the affections of Gertrude; and it would have been possible for the poet to have started from this point, and shown us in action all that he in fact conveys to us by way of narration. His reason for choosing the latter course is abundantly obvious.^ ' This must not be taken to imply that, in a good stage-version of the play, Fortinbras should be altogether omitted. Mr. Forbes Robertson, in his Lyceum revival of 1897, found several advantages in his retention. Among the rest, it permitted the retention of one of Hamlet's most characteristic soliloquies. 2 I omit all speculation as to the form which the story assumed in the Ur-Hamlei. We have no evidence on the point; and, as xy.fj^J'. was no doubt free to remodel the material as he thought fit, even in following his original he was making a deliberate artistic choice. THE POINT OF ATTACK 75 Hamlet the Younger was to be the protagonist : the interest of the play was to centre in his mental pro- cesses. To have awakened our interest in Hamlet the Elder would, therefore, have been a superfluity and an irrelevance. Moreover (to say nothing of the fact that the Ghost was doubtless a popular figure in the old play, an The earliest play in which Ibsen can be said to show maturity of craftsmanship is The Vikings at Helgeland. It is curious to note that both in The Vikings and in The Pretenders, two plays which are in some measure com- parable with Shakespearean tragedies, he opens with a firmly-touched einleitende Akkord. In The Vikings, Ornulf and his sons encounter and fight with Sigurd and his men, very much after the fashion of the Montagues and Capulets in Romeo and Juliet. In The Pretenders the rival factions of Haakon and Skule stand outside the cathedral of Bergen, intently awaiting the result of the ordeal which is proceeding within ; and though they do not there and then come to blows, the air is electrical with their conflicting ambitions and passions. His modern plays, on the other hand, Ibsen opens quietly enough, though usually with some more or less arresting little incident, calculated to arouse immediate curiosity. One may cite as characteristic examples the hurried colloquy between Engstrand and Regina in Ghosts ; Rebecca and Madam Helseth in Rosmersholm, watching to see whether Rosmer will cross the mill-race ; and in The Master Builder, old Brovik's querulous outburst, immediately followed by the entrance of Solness and his mysterious behaviour towards Kaia. The opening of Hedda Gabler, with its long conversation between Miss Tesman and the servant Bertha, comes as near as Ibsen ever did to the conventional exposition of the French stage, conducted by a footman and a parlour- maid engaged in dusting the furniture. On the other hand, there never was a more masterly opening, in its sheer simplicity, than Nora's entrance in A Doll's House, and the little silent scene that precedes the appearance of Helmer. •Regarding The Vikings as Ibsen's first mature pro- duction, and surveying the whole series of his subse- quent works in which he had Stage presentation directly THE POINT OF ATTACK 79 in view/ we find that in only two out of the fifteen plays does the whole action come within the frame of the picture. These two are The League of Youth and An Enemy of the People. In neither of these have any ante- cedents to be stated ; neither turns upon any disclosure of bygone events or emotions. We are, indeed, afi"orded brief glimpses into the past both of Stensgaard and of Stockmann; but the glimpses are incidental and in- essential. It is certainly no mere coincidence that if one were asked to pick out the pieces of thinnest texture in all Ibsen's mature work, one would certainly select these two plays. Far be it from me to disparage An Enemy of the People ; as a work of art it is incomparably greater than such a piece as Pillars of Society ; but it is not so richly woven, not, as it were, so deep in pile. Written in half the time Ibsen usually devoted to a play, it is an outburst of humorous indignation, ajeu d' esprit, one might almost say, though th&jeu of a giant esprit. Observing the effect of comparative tenuity in these two plays, we cannot but surmise that the secret of the depth and richness of texture so characteristic of Ibsen's work, lay in his art of closely interweaving a drama of the present with a'drama of the past. An Enemy of the People is a straightforward, spirited melody ; The Wild Duck and Rosmersholm are subtly and intricately har- monized. Going a little more into detail, we find in Ibsen's work an extraordinary progress in the art of so unfold- ing the drama of the past as to make the gradual revela- tion no mere preface or prologue to the drama of the present, but an integral part of its action. It is true that in The Vikings he already showed himself a master in this art. The great revelation — the disclosure of the fact, that Sigurd, not Gunnar, did the deed of prowess which Hiordis demanded of the man who should be her mate — t^iis crucial revelation is brought about in a scene 1 This excludes Love's Comedy, Brand, Peer Gynt, and Emperor and Galilean. 8o PLAY-MAKING of the utmost dramatic intensity. The whole drama of the past, indeed — both its facts and its emotions — may be said to be dragged to light in the very stress and pressure of the drama of the present. Not a single detail of it is narrated in cold blood, as, for example, Prospero relates to Miranda the story of their marooning, or Horatio expounds the Norwegian-Danish political situa- tion. I am not holding up The Vikings as a great master- piece ; it has many weaknesses both of substance and of method ; but in this particular art of indistinguishablyl blending the drama of the present with the drama of the \ past, it is already consummate. The Pretenders scarcely comes into the comparison. It is Ibsen's one chronicle- play; and, like Shakespeare, he did not shrink from employing a good deal of narrative, though his narra- tives, it must be said, are always introduced under such circumstances as to make them a vital part of the drama. It is when we come to the modern plays that we find the poet falling back upon conventional and somewhat clumsy methods of exposition, which he only by degrees, though by rapid degrees, unlearns. The League of Youth, as we have seen, requires no exposition. All we have to learn is the existing rela- tions of the characters, which appear quite naturally as the action proceeds. But let us look at Pillars of Society. Here we have to be placed in possession of a whole antecedent drama : the intrigue of Karsten Bernick with Dina Dorf s mother, the threatened scandal, Johan T6n- nesen's vicarious acceptance of Bernick's responsibility, the subsidiary scandal of Lona Hessel's outburst on learning of Bernick's engagement to her half-sister, the report of an embezzlement committed by Johan before his departure for America. All this has to be conveyed to us in retrospect ; or, rather, in the first place, we have to be informed of the false version of these incidents which is current in the little town, and on which Bernick's moral and commercial prestige is built up. What device, then, does Ibsen adopt to this end ? He introduces a THE POINT OF ATTACK 8i " sewing-bee " of tattling women, one of whom happens to be a stranger to the town, and unfamiliar with its gossip. Into her willing ear the others pour the popular version of the Bernick story; and, this impartment effected, the group of gossips disappears, to be heard of no more. These ladies perform tlae function, in fact, of the First, Second, and Third Gentlemen, so common in Elizabethan and pseudo-Elizabethan plays.^ They are not quite so artless in their conventionality, for they bring with them the social atmosphere of the tattling little town, which is an essential factor in the drama. Moreover, their exposition is not a simple narrative of facts. It is to some extent subtilized by the circumstance that the facts are not facts, and that the gist of the drama is to lie in the gradual triumph of the truth over this tissue of falsehoods. Still, explain it as we may, the fact remains that in no later play does Ibsen initiate us into the preliminaries of his action by so hackneyed and unwieldy a device. It is no conventional canon, but a maxim of mere common-sense, that the dramatist should be chary of introducing characters who have no personal share in the drama, and are mere mouthpieces for the conveyance of information. Nowhere else does Ibsen so flagrantly disregard so obvious a principle of dramatic economy.^ When we turn to his next play, A DoWs House, we find that he has already made a great step in advance. He has progressed from the First, Second, and Third Gentlemen of the Elizabethans to the confidant ^ of the 1 See, for example, King Henry VIII., Act IV., and the opening scene of Tennyson's Qtteen Mary. 2 This rule of economy does not necessarily exclude a group of characters performing something like the function of the antique Chorus ; that is to say, commenting upon the action from a more or less disin- terested point of view. The function of Kaffee-Klatsch in Pillars of Society is not at all that of the Chorus, but rather that of the Euripidean Prologue, somewhat thinly disguised. ^ It is perhaps worth noting that Gabriele d'Annunzio, in La Gioconda, reverts to, and outdoes, the French classic convention, by giving us three G 82 PLAY-MAKING French classic drama. He even attempts, not very successfully, to disguise the confidant by giving her a personal interest, an effective share, in the drama. Nothing can really dissemble the fact that the long scene between Nora and Mrs. Linden, which occupies almost one-third of the first act, is simply a formal exposition, outside the action of the play. Just as it was providential that one of the housewives of the sewing-bee in Pillars of Society should have been a stranger to the town, so was it the luckiest of chances (for the dramatist's convenience) that an old school- friend should have dropped in from the clouds precisely half-an-hour before the entrance of Krogstad brings to a sudden head the great crisis of Nora's life. This happy conjuncture of events is manifestly artificial: a trick of the dramatist's trade : a point at which his art does not conceal his art. Mrs. Linden does not, like the dames of the sewing-bee, fade out of the saga; she even, through her influence on Krogstad, plays a determining part in the development of the action. But to all intents and purposes she remains a mere confidant, a pretext for Nora's review of the history of her married life. There are two other specimens of the genus confidant in Ibsen's later plays. Arnholm, in The Lady from the Sea, is little more ; Dr. Herdal, in The Master Builder, is that and nothing else. It may be alleged in his^defence that the family physician is the professional confidant of real life. In Ghosts, Ibsen makes a sudden leap to the extreme of his retrospective method. I am not one of those who consider this play Ibsen's masterpiece : I do not even place it, technically, in the first rank among his works. And why? Because there is here no reasonable equi- actors and four confidants. The play consists of a crisis in three lives, passively, though sympathetically, contemplated by what is in eifect a Chorus of two men and two women. It would be interesting to inquire why, in>this particular play, such an abuse of the confidant seems quite admissible, if not conspicuously right. THE POINT OF ATTACK 83 librium between the drama of the past and the drama of the present. The drama of the past is almost every- thing, the drama of the present next to nothing. As soon as we have probed to the depths the Alving marriage and its consequences, the play is over, and there is nothing left but for Regina to set off in pursuit of the joy of life, and for Oswald to collapse into imbecility. It is scarcely an exaggeration to call the play all exposi-, tion and no drama. Here for the first time, however, Ibsen perfected his peculiar gift of imparting tense dramatic interest to the unveiling of the past. While in one sense the play is all exposition, in another sense it may quite as truly be 'said to contain no exposition ; for it contains no narrative delivered in cold blood, in mere calm retrospection, as a necessary preliminary to the drama which is in the meantime waiting at the door. In other words, the exposition is all drama, it ts the drama. TJ[ie persons who are tearing the veils from the past, and/qi; whom the veils are being torn, are intensely concerned in the process, which actually constitutes the dramatic crisis. The discovery of this method, or its rediscovery in modern drama ^ was Ibsen's great technical achievement. In his best work, the progress of the unveiling occasions a marked development, or series of changes, in the actual and present relations of the characters. The drama of the past and the drama of the present proceed, so to speak, in interlacing rhythms, or, as I said before, in a rich, complex harmony. In Ghosts this harmony is not so rich as in some later plays, because the drama of the present is dispropor- tionately meagre. None the less, or all the more, is it 1 Dryden, in his £ssay of Dramatic Poesy, represents this method as being characteristic of Greek tragedy as a whole. The tragic poets, he says, " set the audience, as it were, at the post where the race is to be concluded ; and, saving them the tedious expectation of seeing the poet set out and ride the beginning of the course, they suffer you not to behold him, till he is in sight of the goal and just upon you." (Ed. Arnold, 1903, p. 21.) Dryden seems to think that the method was forced upon thera by " the rule of time." 84 PLAY-MAKING a conspicuous example of Ibsen's method of raising his curtain, not at the beginning of the crisis, but rather at the beginning of the catastrophe. In An Enemy of the People, as already stated, he momentarily deserted that method, and gave us an action which begins, develops, and ends entirely within the frame of the picture. But in the two following plays. The Wild Duck and Rosmersholm, he touched the highest point of technical mastery in his interweaving of the past with the present. I shall not attempt any analysis of the fabric of these plays. The process would be long, tedious, and unhelpful ; for no one could hope to employ a method of such complexity without something of Ibsen's genius; and genius will evolve its methods for itself. Let me only ask the reader to compare the scene between old Werle and Gregers in the first act of The Wild Duck with the scene between Nora and Mrs. Linden in the first act of ^ Doll' s House, and mark the technical advance. Both scenes are, in a sense, scenes of exposition. Both are mainly designed to place us in possession of a sequence of bygone facts. But while the Doll's House scene is a piece of quiet gossip, brought about (as we have noted) by rather artificial means, and with no dramatic tension in it, the Wild Duck scene is a piece of tense, one might almost say fierce, drama, fulfilling the Brunetiere definition in that it shows us two characters, a father and son, at open war with each other. The one scene is outside the real action, the other is an integral part of it. The one belongs to Ibsen's tentative period, the other ushers in, one might almost say, his period of consum- mate mastery.^ '> ' It is a rash enterprise to reconstruct Ibsen, but one cannot help wondering how he would have planned A DolPs Home had he written it in the 'eighties instead of the 'seventies. One can imagine a long opening scene between Helmer and Nora in which a great deal of the necessary information might have been conveyed ; while it would have heightened by contrast the effect of the great final duologue as we now THE POINT OF ATTACK 85 Rosmersholm is so obviously nothing but the catas-.^ trophe of an antecedent drama that an attempt has actually been made to rectify Ibsen's supposed mistake, and to write the tragedy of the deceased Beata. It was made by an unskilful hand; but even a skilful hand would scarcely have done more than prove how rightly Ibsen judged that the recoil of Rebecca's crime upon herself and Rosmer would prove more interesting, and in a very real sense more dramatic, than the somewhat vulgar process of the crime itself. The play is not so profound in its humanity as The Wild Duck, but it is Ibsen's masterpiece in the art of withdrawing veil after veil. From the technical point of view, it will repay the closest study. We need not go minutely into the remaining plays. Hedda Gabler is perhaps that in which a sound pro- portion between the past and the present is most suc- cessfully preserved. The interest of the present action is throughout very vivid ; but it is all rooted in facts and relations of the past, which are elicited under circum- stances of high dramatic tension. Here again it is instructive to compare the scene between Hedda and Thea, in the first act, with the scene between Nora and Mrs. Linden. Both are scenes of exposition : and each is, in its way, character-revealing ; but the earlier scene is a passage of quite unemotional narrative ; the later is a passage of palpitating drama. In the plays sub- sequent to Hedda Gabler, it cannot be denied that the past took the upper hand of the present to a degree which could only be justified by the genius of an Ibsen. Three-fourths of the action of The Master Builder, Little Eyolf, John Gabriel Borkman, and When We Dead possess it. Such information as could not possibly have been conveyed in dialogue with Helmer might, one would think, have been left for Nora's first scene with Krogstad, the effect of which it would have enhanced. Perhaps Mrs. Linden might with advantage have been retained, though not in her present character of confidant, in order to show Nora in relation to another woman. 86 PLAY-MAKING Awaken, consists of what may be called a passionate analysis of the past. Ibsen had the art of making such an analysis absorbingly interesting; but it is not a formula to be commended for the practical purposes of the everyday stage. VII EXPOSITION : ITS END AND ITS MEANS We have passed in rapid survey the practices of Shake- speare and Ibsen in respect of their point and method of attack upon their themes. What practical lessons can we now deduce from this examination ? One thing is clear : namely, that there is no inherent superiority in one method over another. There are masterpieces in which the whole crisis falls within the frame of the picture, and masterpieces in which the greater part of the crisis has to be conveyed to us in retrospect, only the catastrophe being transacted before our eyes. Genius can manifest itself equally in either form. But each form has its peculiar advantages. You cannot, in a retrospective play like Rosmersholm, attain anything like the magnificent onward rush of Othello, which moves — " Like to the Pontick sea Whose icy current and compulsive course Ne'er feels retiring ebb, but keeps due on To the Propontick and the Hellespont." The movement of Rosmersholm is rather like that of a winding river, which flows with a full and steady current, but seems sometimes to be almost retracing its course. If, then, you aim at rapidity of movement, you will choose a theme which leaves little or nothing to retrospect ; and conversely, if you have a theme the whole of which falls easily and conveniently within the frame of the picture, you will probably take advan- tage of the fact to give your play animated and rapid movement. 87 88 PLAY-MAKING There is an undeniable attraction in a play which constitutes, so to speak, one brisk and continuous adventure, begun, developed, and ended before our eyes. For light comedy in particular is this a desirable form, and for romantic plays in which no very searching character-study is attempted. The Taming of the Shrew no doubt passed for a light comedy in Shakespeare's day, though we describe it by a briefer name. Its rapid, bustling action is possible because we are always ready to take the character of a shrew for granted. It would have been a very different play had the poet required to account for Katharine's peculiarities of temper by a retrospective study of her heredity and upbringing. Many eighteenth-century comedies are single-adventure plays, or dual-adventure plays, in the sense that the main action sometimes stands aside to let an underplot take the stage. Both She Stoops to Conquer and The Rivals are good examples of the rapid working-out of an intrigue, engendered, developed, and resolved all within the frame of the picture. Single- adventure plays of a more modern type are the elder Dumas's Mademoiselle de Belle-Isle, the younger Dumas's Francillon, Sardou's Divorgons, Sir Arthur Pinero's Gay Lord Quex, Mr. Shaw's DeviVs Disciple, Oscar Wilde's Importance of Being Earnest, Mr. Galsworthy's S«7z'er 5ox .Widely as these plays differ in type and tone, they are alike in this, that they do not attempt to present very complex character-studies, or to probe the deeps of human experience. The last play cited. The Silver Box, may perhaps be thought an exception to this rule ; but, though the experience of the hapless charwoman is pitiful enough, hers is a simple soul, so inured to suffer- ing that a little more or less is no such great matter. The play is an admirable genre-picture rather than a searching tragedy. The point to be observed is that, under modern con- ditions, it is difficult to produce a play of very complex psychological, moral, or emotional substance, in which EXPOSITION: ITS END AND ITS MEANS 89 the whole crisis comes within the frame of the picture. The method of attacking the crisis in the middle or towards the end is really a device for relaxing, in some measure, the narrow bounds of theatrical representation, and enabling the playwright to deal with a larger segment of human experience. It may be asked why modern conditions should in this respect differ from Elizabethan conditions, and why, if Shakespeare could produce such profound and complex tragedies as Othello and King Lear without a word of exposition or retrospect, the modern dramatist should not go and do likewise? The answer to this question is not simply that the modern dramatist is seldom a Shakespeare. That is true, but we must look deeper than that. There are, in fact, several points to be taken into consideration. For one thing — this is a minor point — Shakespeare had really far more elbow-room than the playwright of to-day. Othello and King Lear, to say nothing of Hamlet, are exceedingly long plays. Something like a third of them is omitted in modern representation ; and when we speak of their richness and complexity of character- ization, we do not think simply of the plays as we see them compressed into acting limits, but of the plays as we know them in the study. It is possible, no doubt, for modern playwrights to let themselves go in the matter of length, and then print their plays with brackets or other marks to show the " passages omitted in representation." This is, however, essentially an inartistic practice, and one cannot regret that it has gone out of fashion. Another point to be considered is this : are Othello and Lear really very complex cha- racter-studies ? They are extremely vivid: they are projected with enormous energy, in actions whose violence affords scope for the most vehement self- expression; but are they not, in reality, colossally simple rather than complex ? It is true that in Lear the phenomena of insanity are reproduced with astonish- ing minuteness and truth; but this does not imply 90 PLAY-MAKING any elaborate analysis or demand any great space. Hamlet is complex; and were I "talking for victory,"^ I should point out that Hamlet is, of all the tragedies, precisely the one \yhich does not come within the frame of the picture. But the true secret of the matter does not lie here : it lies in the fact that Hamlet unpacks his heart to us in a series of soliloquies — a device employed scarcely at all in the portrayal of Othello and Lear, and denied to the modern dramatist.^ Yet again, the social position and environment of the great Shake- spearean characters is taken for granted. No time is spent in " placing " them in a given stratum of society, or in establishing their heredity, traditions, education, and so forth. And, finally, the very copiousness of expression permitted by the rhetorical Elizabethan form came to Shakespeare's aid. The modern dramatist is hampered by all sorts of reticences. He has often to work rather in indirect suggestion than in direct expres- sion. He has, in short, to submit to a hundred ham- pering conditions from which Shakespeare was exempt ; wherefore, even if he had Shakespeare's genius, he would find it difficult to produce a very profound effect in a crisis worked out from .first to last before the eyes of the audience. Nevertheless, as before stated, such a crisis has a charm of its own. There is a peculiar interest in watching the rise and development out of nothing, as it were, of a dramatic complication. For this class of play (despite the Shakespearean precedents) a quiet opening is often advisable, rather than a. strong einleitende A kkord. " From calm, through storm, to calm," is its character- istic formula ; whether the concluding calm be one of life and serenity pr of despair and death. To my personal taste, one of the keenest forms of theatrical enjoyment is that of seeing the curtain go up on a picture of perfect tranquillity, wondering from what quarter the drama is going to arise, and then watching ' See Chapter XXIII. EXPOSITION: ITS END AND ITS MEANS 91 it gather on the horizon like a cloud no bigger than a man's hand. Of this type of opening, An Enemy of the People provides us with a classic example ; and among English plays we may cite Mr. Shaw's Candida, Mr. Barker's Waste, and Mr. Besier's Don, in which so sudden and unlooked-for a cyclone swoops down upon the calm of an English vicarage. An admirable instance of a fantastic type may be found in Prunella, by Messrs. Barker and Housman. ^ There is much to be said, however, in favour of the opening which does not present an aspect of delusive calm, but shows the atmosphere already charged with electricity. Compare, for instance, the opening of The Case of Rebellious Susan, by Mr. Henry Arthur Jones, with that of a French play of very similar theme — Dumas's Francillon. In the latter, we see the storm- cloud slowly gathering up on the horizon ; in the former, it is already on the point of breaking, right overhead. Mr. Jones places us at the beginning, where Dumas leaves us at the end, of his first act. It is true that at the end of Mr. Jones's act he has not advanced any further than Dumas. The French author shows his heroine gradually working up to a nervous crisis, the English author introduces his heroine already at the height of her paroxysm, and the act consists of the unavailing efforts of her friends to smooth her down. The upshot is the same ; but in Mr. Jones's act we are, as the French say, " in full drama " all the time, while in Dumas's we await the coming of the drama, and only by exerting all his wit, not to say over-exerting it, does he prevent our feeling impatient. I am not claiming superiority for 1 Henry Becque's two i best-known plays aptly exemplify the two types of opening. In Les Corbeaux we have almost an entire act of calm domesticity in wliTch the only hint of coming trouble is an allusion to Vigneron's attacks of vertigo. In La Parisipme Clotilde and Lafont are in the thick of a vehement quarrel over a letter. It proceeds for ten minutes or so, at the end of which Clotilde says, " Prenez garde, voilk men mari ! " — and we find that the two are not husband and wife, but wife and lover. 92 PLAY-MAKING either method ; I merely point to a good example of two different ways of attacking the same problem. In The Benefit of the Doubt, by Sir Arthur Pinero, we have a crisply dramatic opening of the very best type. A few words from a contemporary criticism may serve to indicate the effect it produced on a first-night audience — We are in the thick of the action at once, or at least in the thick of the interest, so that the exposition, instead of being, so to speak, a mere platform from which the train is presently to start, becomes an in- separable part of the movement. The sense of dramatic irony is strongly and yet delicately suggested. We foresee a "peripety," apparent prosperity suddenly crumbling into disaster, within the act itself; and, when it comes, it awakens our sympathy and redoubles our interest. Almost the same words might be applied* to the opening of The Climbers, by the late Clyde Fitch, one of the many individual scenes which make one deeply regret that Mr. Fitch 'did not live to do full justice to his remarkable talent. One of the ablest of recent openings is that of Mr. Galsworthy's Silver Box. The curtain rises upon a solid, dull, upper-middle-class dining-room, empty and silent, the electric lights burning, the tray with whiskey, syphon and cigarette-box marking the midnight hour. Then we have the stumbling, fumbling entrance of Jack Barthwick, beatifically drunk, his maudlin babble, and his ill-omened hospitality to the haggard loafer who follows at his heels. Another example of a high-pitched opening scene may be found in Mr. Perceval Landon's THe House Opposite. Here we have a midnight parting between a married woman and her lover, in the middle of which the man, glancing at the lighted window of the house opposite, sees a figure moving in such a way as to suggest that a crime is being perpetrated. As a matter of fact, an old man is murdered, and his housekeeper is EXPOSITION: ITS END AND ITS MEANS 93 accused of the crime. The hero, if so he can be called, knows that it was a man, not a woman, who was in the victim's room that night ; and the problem is : how can he give his evidence without betraying a woman's secret by admitting his presence in her house at midnight ? I neither praise nor blame this class of story ; I merely cite the play as one in which we plunge straight into the crisis, without any introductory period of tranquillity. The interest of Mr. Landon's play lay almost wholly in the story. There was just enough character in it to keep the story going, so to speak. The 'author might, on the other hand, have concentrated our attention on character, and made his play a soul-tragedy ; bufin that case it would doubtless have been necessary to take us some way backward in the heroine's antecedents and the history of her marriage. In other words, if the play had gone deeper into human nature, the pre- liminaries of the crisis would have had to be traced in some detail, possibly in a first act, introductory to the actual opening, but more probably, and better, in an exposition following the crisply-touched einleitende Akkord. This brings us to the question how an exposition may best be managed. ; It may not unreasonably be contended, I think, that, when an exposition cannot be thoroughly dramatized — that is, wrung out, in the stress of the action, from the characters primarily concerned — it may best be dis- missed, rapidly and even conventionally, by any not too improbable device. That is the principle on which Sir Arthur Pinero has always proceeded, and for which he has been unduly censured, by^ critics who make no allowances for the narrow limits imposed by custom and the constitution of the modern audience upon tRe playwrights of to-da£) In His House in Order (one of his greatest plays) Sir Arthur effects part of his exposition by the simple device of making Hilary Jesson a candi- date for Parliament, and bringing on a reporter to interview his private secretary. The incident is 94 PLAY-MAKING perfectly natural and probable ; all one can say of it is that it is perhaps an over-simplification of the dramatist's task.^ The Second Mrs. Tanqueray requires an unusual amount of preliminary retrospect. We have to learn the history of Aubrey Tanqueray's first marriage, with the mother of EUean, as well as the history of Paula Ray's past life. The mechanism employed to this end has been much criticized, but seems to me admirable. Aubrey gives a farewell dinner-party to his intimate friends, Misquith and Jayne. Cayley Drumhile, too, is expected, but has not arrived when the play opens. Without naming the lady, Aubrey announces to his guests his approaching marriage. He proposes to go out with them, and has one or two notes to write before doing so. Moreover, he is not sorry to give them an opportunity to talk over the announce- ment he has made ; so he retires to a side-table in the same room, to do his writing. Misquith and Jayne exchange a few speeches in an undertone, and then Cayley Drummle comes in, bringing the story of George Orreyd's marriage to the unmentionable Miss Hervey. This story is so unpleasant to Tanqueray that, to get out of the conversation, he returns to his writing ; but still he cannot help listening to Cayley's comments on George Orreyd's " disappearance " ; and at last the situation becomes so intolerable to him that he pur- posely leaves the room, bidding the other two " Tell Cayley the news." The technical manipulation of all this seems to me above reproach — dramatically effective and yet life-like in every detail. If one were bound to raise an objection, it would be to the coincidence which brings to Cayley's knowledge, on one and the same evening, two such exactly similar misalliances in his ' Mrs. Craigie ("John Oliver Hobbes") opened her very successful play, The Ambassador, with a scene between Juliet Desborough and her sister Alice, a nun, who apparently left her convent specially to hear her sister's confession, and then returned to it for ever. This was certainly not an economical form of exposition, but it was not unsuited to the type of play. EXPOSITION: ITS END AND ITS MEANS 95 own circle of acquaintance. But these are just the coincidences that do constantly happen. Every one knows that life is full of them. The exposition might, no doubt, have been more economically effected. Cayley Drummle might have figured as sole confidant and chorus ; or even he might have been dispensed with, and all that was necessary might have appeared in colloquies between Aubrey and Paula on the one hand, Aubrey and EUean on the other. But Cayley as sole confidant — the " Charles, his friend," of eighteenth-century comedy — would have been more plainly conventional than Cayley as one of a trio of Aubrey's old cronies, representing the society he is sacrificing in entering upon this experimental marriage; and to have con- veyed the necessary information without any confidant or chorus at all would (one fancies) have strained probability, or, still worse, impaired consistency of character. Aubrey could not naturally discuss his late wife either with her successor or with her daughter; while, as for Paula's past, all he wanted was to avert his eyes from it. I do not say that these difficulties might not have been overcome ; for, in the vocabulary of the truly ingenious dramatist there is no such word as impossible. But I do suggest that the result would scarcely have been worth the trouble, and that it is hypercriticism which objects to an exposition so natural and probable as that of The Second Mrs. Tan- queray, simply on the ground that certain characters are introduced for the purpose of conveying certain infor- mation. It would be foolish to expect of every work of art an absolutely austere economy of means. Sometimes, however. Sir Arthur Pinero injudiciously emphasizes the artifices employed to bring about an exposition. In The Thunderbolt, for instance, in order that the Mortimores' family solicitor may without reproach ask for information on matters with which a family solicitor ought to be fully conversant, it has to 96 PLAY-MAKING be explained that the senior partner of the firm, who had the Mortimore business specially in hand, has been called away to London, and that a junior partner has taken his place. Such a rubbing-in, as it were, of an obvious device ought at all hazards to be avoided. If the information cannot be otherwise imparted (as in this case it surely could), the solicitor had better be allowed to ask one or two improbable questions — it is thelgsser evil of the two. (''"When the whole of a given subject cannot be got within the limits of presentation, is there any means of determining how much should be left for retrospect, and at what point the curtain ought to be raised ? The principle would seem to be that slow and gradual pro- cesses, and especially separate lines of causation, should be left outside the frame of the picture, and that the curtain should be raised at the point where| separate lines have converged, and where the crisis begins to move towards its solution with more or less rapidity and continuity. The ideas of rapidity and continuity may be conveniently summed up in the hackneyed and often misapplied term, unity of action. Though the unities of time and place are long ago exploded as binding principles — indeed, they never had any authority in English drama — yet it is true that a broken-backed action, whether in time or space, ought, so far as pos- sible, to be avoided. An action with a gap of twenty years in it may be all very well in melodrama or romance, but scarcely in higher and more serious types of drama.^ Especially is it to be desired that interest should be concentrated on one set of characters, and should not be frittered away on subsidiary or pre- liminary personagesr* Take, for instance, the case of The Second Mrs. Tanqueray. It would have been theo- retically possible for Sir Arthur Pinero to have given 'In that charming comedy, Rosemary, by Messrs. Parker and Carson, there is a gap of fifty years between the last act and its predecessor j but the so-called last act is only an " epi-monologue." EXPOSITION: ITS END AND ITS MEANS 97 us either (or both) of two preliminary scenes : he might have shown us the first Mrs. Tanqueray at home, and at the same time have introduced us more at large to the characters of Aubrey and EUean ; or he might have depicted for us one of the previous associations of Paula Ray — might perhaps have let us see her " keeping house " with Hugh Ardale. But either of these openings would have been disproportionate and superfluous. It would have excited, or tried to excite, our interest in something that was not the real theme of the play, and in characters which were to drop out before the real theme — the Aubrey- Paula marriage — was reached. Therefore the author, in all probability, never thought of beginning at either of these points. He passed instinctively to the point at which the two lines of causation converged, and from which the action could be carried continuously forward by one set of cha- racters. He knew that we could learn in retrospect all that it was necessary for us to know of the first Mrs. Tanqueray, and that to introduce her in the flesh would be merely to lead the interest of the audience into a blind alley, and to break the back of his action. Again, in His House in Order it may seem that the intrigue between Maurewarde and the immaculate Annabel, with its tragic conclusion, would have made a stirring intro- ductory act. But to have presented such an act would have been to destroy the unity of the play, which centres in the character of Nina. Annabel is " another story " ; and to have told, or rather shown us, more of it than was absolutely necessary, would have been to distract our attention from the real theme of the play, while at the same time fatally curtailing the ail-too brief time available for the working-out of that theme. There are cases, no doubt, when verbal exposition may advantageously be avoided by means of a dramatized " Prologue " — a single act, constituting a little drama in itself, and generally separated by a considerable space of time from the action proper. But this method is H 98 PLAY-MAKING scarcely to be commended, except, as aforesaid, for purposes of melodrama and romance. A " Prologue " is for such plays as The Prisoner of Zenda and The Only Wqy, not for such plays as His House in Order. \, The question whether a legato or a staccato opening be the more desirable must be decided in accordance with the nature and opportunities of each theme. The only rule that can be stated is that, when the attention of the audience is required for an exposition of any length, some attempt ought to be made to awaken in advance their general interest in the theme and characters. It is dangerous to plunge' straight into narrative, or unemo- tional discussion, without having first made the audience actively desire the information to be conveyed to them. Especially is it essential that the audience should know clearly who are the subjects of the discussion or narra- tive — that they should not be mere names to them. , It is a grave flaw in the construction of Mr. Granville Barker's otherwise admirable play Waste, that it should open with a long discussion, by people whom we scarcely know, of other people whom we do not know at all, whose names we may or may not have noted on the playbill. Trebell, Lord Charles Cantelupe, and Blackborough ought certainly to have been presented to us in the flesh, however briefly and summarily, before we were asked to interest ourselves in their characters an4 the political situation arising from them. ( There is, however, one limitation to this principle. A great effect is sometimes attained by retarding the entrance of a single leading figure for a whole act, or even two, while he is so constantly talked about as to beget in the audience a vivid desire to make his per- sonal acquaintance.) Thus Moli^re's Tartufe does not come on the stage until the third act of the comedy which bears his name. Ibsen's John Gabriel Borkman is unseen until the second act, though (through his wife's ears) we have already heard him pacing up and down his room like a wolf in his cage. Dubedat, in The EXPOSITION: ITS END AND ITS MEANS 99 Doctof's Dilemma, is not revealed to us in the flesh until the second act. But for this device to be successful, it is essential that only one leading character^ should remain unseen, on whom the attention of the audience may, by that very fact, be riveted. In Waste, for instance, all would have been well had it suited Mr. Barker's purpose to leave Trebell invisible till the second act, while all the characters in the first act, clearly presented to us, canvassed him from their various points of view. Keen expectancy, in short, is the most desirable frame of mind in which an audience can be placed, so long as the expectancy be not ultimately disappointed. But there is no less desirable mental attitude than that of straining after gleams of guidance in an expository twilight. The advantage of a staccato opening — or, to vary the metaphor, a brisk, highly-aerated introductory passage — is clearly exemplified in A Doll's House. It would have been quite possible for Ibsen to have sent up his curtain upon Nora and Mrs. Linden seated comfortably before the stove, and exchanging confidences as to their respective careers. .Nothing indispensable would have been omitted; but how languid would have been the interest of the audience ! As it is, a brief, bright scene has already introduced us, not only to Nora, but to Helmer, and aroused an eager desire for further insight into the affairs of this — to all appearance — radiantly happy household. Therefore, we settle down without impatience to listen to the fireside gossip of the two old schoolfellows. The problem of how to open a play is complicated in the English theatre by considerations wholly foreign to art. Until quite recently, it used to be held impos- sible for a playwright to raise his curtain upon his leading character or characters, because the actor- manager would thus be baulked of his carefully 1 Or at most two closely connected characters : for instance, a husband and wife. 100 PLAY-MAKING arranged " entrance " and " reception," and, furthermore, because twenty-five per cent, of the audience would probably arrive about a quarter of an hour late, and would thus miss the opening scene or scenes. It used at one time to be the fashion to add to the advertisement of a play an entreaty that the audience should be punc- tually in their seats, " as the interest began with the rise of the curtain." One has seen this assertion made with regard to plays in which, as a matter of fact, the interest had not begun at the fall of the curtain. Nowadays, managers, and even leading ladies, are a good deal less insistent on their " reception " than they used to be. They realize that it may be a distinct advantage to hold the stage from the very outset. There are few more effective openings than that of The Second Mrs. Tan- queray, where we find Aubrey Tanqueray seated squarely at his bachelor dinner-table with Misquith on his right and Jayne on his left. It may even be taken as a principle that, where it is desired to give to one character a special -prominence and predominance, he ought, if possible, to be the first figure on which the eye of the audience falls. In a Sherlock Holmes play, for example, the curtain ought assuredly to rise on the great Sherlock enthroned in Baker Street, with Dr. Watson sitting at his feet. The solitary entrance of Richard III. throws his figure into a relief which could by no other means have been attained. So, too, it would have been a mistake on Sophocles' part to let any one but the protagonist open the Oedipus Rex. So long as the fashion of late dinners continues, however, it must remain a measure of prudence to let nothing absolutely essential to the comprehension of a play be said or done during the first ten minutes after the rise of the curtain. Here, again, A Doll's House may be cited as a model, though Ibsen, certainly, had no thought of the British dinner-hour in planning the play. The opening scene is just what the ideal opening scene ought to be — invaluable, yet not indispensable. The EXPOSITION: ITS END AND ITS MEANS loi late-comer who misses it deprives himself of a prelim- inary glimpse into the characters of Nora and Helmer and the relation between them ; but he misses nothing that is absolutely essential to his comprehension of the play as a whole. This, then, would appear to be a sound maxim both of ]art and prudence ^et your first ten minutes by all means be crisp, arresting, stimulating, but do not let them embody any absolutely vital matter, ignorance of which would leave the spectator in the dark as to the general design and purport of the play.?' VIII THE FIRST ACT Both in theory and in practice, of late years, war has been declared in certain quarters against the division of a play into acts. Students of the Elizabethan stage have persuaded themselves, by what J believe to be a complete npiisreading of the evidence, that Shakespeare did not, as it were, " think in acts," but conceived his plays as continuous series of events, without any pause or intermission in their flow. It can, I think, be proved beyond any shadow of doubt that they are wrong in this ; that the act division was perfectly familiar to Shakespeare, and was used by him to give to the action of his plays a rhythm which ought not, in representa- tion, to be obscured or falsified. It is true that in the Elizabethan theatre there was no need of long interacts for the change of scenes, and that such interacts are an abuse that calls for remedy. But we have abundant evidence that the act division was sometimes marked on the Elizabethan stage, and have no reason to doubt that it was always more or less recognized, and was present to Shakespeare's mind no less than to Ibsen's or Pinero's. Influenced in part, perhaps, by the Elizabethan theo- rists, but mainly by the freakishness of his own genius, Mr. Bernard Shaw has taken to writing plays in one continuous gush of dialogue, and has put forward, more or less seriously, the claim that he is thereby reviving the practice of the Greeks. In a prefatory note to Getting Married, he says — "There is a point of some technical interest to be noted in this play. The customary division into acts THE FIRST ACT 103 and scenes has been disused, and a return made to unity of time and place, as observed in the ancient Greek drama. In the foregoing tragedy, The Doctor's Dilemma, there are five acts ; the place is altered five times ; and the time is spread over an undetermined period of more than a year. No doubt the strain on the attention of the audience and on the ingenuity of the playwright is much less ; but I find in practice that the Greek form is inevitable when the drama reaches a certain point in poetic and intellectual evolution. Its adoption was not, on my part, a deliberate display of virtuosity in form, but simply the spontaneous falling of a play of ideas into the form most suitable to it, which turned out to be the classical form." It is hard to say whether Mr. Shaw is here writing seriously or in a mood of solemn facetiousness. Perhaps he himself is not quite clear on the point. There can be no harm, at any rate, in assuming that he genuinely believes the unity of Getting Married to be " a return to the unity observed in," say, the Oedipus Rex, and examin- ing a little into so pleasant an illusion. It is, if I may so phrase it, a double-barrelled illusion. Getting Married has not the unity of the Greek drama, and the Greek drama has not the unity of Getting Married. Whatever "unity" is predicable of either form of art is a wholly different thing from whatever " unity " is predicable of the other. Mr. Shaw, in fact, is, consciously or unconsciously, playing with words, very much as Lamb did when he said to the sportsman, " Is that your own hare or a wig ? " There are, roughly speaking, three sorts of unity : the unity of a plum- pudding, the unity of a string or chain, and the unity of the Parthenon. Let us call them, respectively, unity of concoction, unity of concatenation, and structural or organic unity. The second form of unity is that of most novels and some plays. They present a series of events, more or less closely intertwined or interlinked with one another, but not built up into any symmetrical interdependence. This unity of longitudinal extension 104 PLAY-MAKING does not here concern us, for it is not that of either Shaw or Sophocles. Plum-pudding unity, on the other hand — the unity of a number of ingredients stirred up together, put in a cloth, boiled to a certain consistency, and then served up in a blue flame of lambent humour — that is precisely the unity of Getting Married. A jumble of ideas, prejudices, points of view, and whimsi- calities on the subject of marriage is tied up in a cloth and boiled into a sort of glutinous fusion or confusion, so that when the cloth is taken off they do not at once lose the coherent rotundity conferred upon them by pressure from without. In a quite real sense, the comparison does more than justice to the technical qualities of the play; for in a good plum-pudding the due proportions of the ingredients are carefully studied, whereas Mr. Shaw flings in recklessly whatever comes into his head. At the same time it is undeniably true that he shows us a number of people in one room, talking continuously and without a single pause, on different aspects of a given theme. If this be unity, then he has achieved it. In the theatre, as a matter of fact, the plum-pudding was served up in three chunks instead of one ; but this was a mere concession to human weakness. The play had all the globular unity of a pill, though it happened to be too big a pill to be swallowed at one gulp. Turning now to the Oedipus — I choose that play as a typical example of Greek tragedy — what sort of unity do we find ? It is the unity, not of a continuous mass or mash, but of carefully calculated proportion, order, interrelation of parts — the unity of a fine piece of archi- tecture, or even of a living organism. ' The inorganic continuity of Getting Married it does not possess. If that be what we understand by unity, then Shaw has it and Sophocles has not. The Oedipus is as clearly divided into acts as is Hamlet or Hedda Gabler. In modern parlance, we should probably call it a play in five acts and an epilogue. It so happened that the THE FIRST ACT los Greek theatre did not possess a curtain, and did possess a Chorus ; consequently, the Greek dramatist employed the Chorus, as we employ the curtain, to emphasize the successive stages of his action, to mark the rhythm of its progress, and, incidentally, to provide resting-places for the mind of the audience — intervals during which the strain upon their attention was relaxed, or at any rate varied. It is not even true that the Greeks habitually aimed at such continuity of time as we find in Getting Married. They treated time ideally, the imaginary duration of the story being, as a rule, widely different from the actual time of representation. In this respect the Oedipus is something of an exception, since the events might, at a pinch, be conceived as passing within the "two hours' trafifick of the stage"; but in many cases a whole day, or even more, must ibe under- stood to be compressed within these two hours. It is true that the continuous presence of the Chorus made it impossible for the Greeks to overleap months and years, as we do on the modern stage; but they did not aim at that strict coincidence of imaginary with actual time which Mr. Shaw believes himself to have achieved.^ Even he, however, subjects the events which take place behind the scenes to a good deal of "ideal" com- pression. Of course, when Mr. Shaw protests that, in Getting Married, he did not indulge in a " deliberate display of virtuosity of form," that is only his fun. You cannot well have virtuosity of form where there is no form. What he did was to rely upon his virtuosity of dialogue to enable him to dispense with form. Whether he succeeded or not is a matter of opinion which does not at present concern us. The point to be noted is the essential difference between the formless continuity of Getting Married, and the sedulous ordering and balancing of 1 There are several cases in Greek drama in which a hero leaves the stage to fight a battle and returns victorious in a few minutes. See, for example, the Supplices of Euripides. io6 PLAY-MAKING clearly differentiated parts, which went to the structure of a Greek tragedy. A dramatist who can so develop his story as to bring it within the quasi-Aristotelean "unities" performs a curious but not particularly difficult or valuable feat; but this does not, or ought not to, imply the abandonment of the act-division, which is no mere convention, but a valuable means of marking the rhythm of the story. When, on the other hand, you have no story to tell, the act-division is manifestly superfluous; but it needs no "virtuosity" to dispense with it. /^ It is a grave error, then, to suppose that the act is a mere division of convenience, imposed by the limited power of attention of the human mind, or by the need of the human body for occasional refreshment. A play with a well-marked, well-balanced act-structure is a higher artistic organism than a play with no act- structure, just as a vertebrate animal is higher than a mollusc. In every crisis of real life (unless it be so short as to be a mere incident) there is a rhythm of rise, progress, culmination and solution. We are not always, perhaps not often, conscious of these stages ; but that is only because we do not reflect upon our experiences while they are passing, or map them out in memory when they are past. We do, however, constantly apply to real-life crises expressions borrowed more or less directly from the terminology of the drama. We say, somewhat incorrectly, " Things have come to a climax," meaning thereby a culmination; or we say, "The catastrophe is at hand," or, again, " What a fortunate denouement!" Be this as it may, it is the business of the dramatist to analyse the crises with which he deals, and to present them to us in their rhythm of growth, culmination, solution. To this end the act-division is — not, perhaps, essential, since the rhythm may be marked even in a one-act play — but certainly of enormous and invaluable convenience?) " Si I'acte n'existait pas, il faudrait I'inventer " ; but as a matter of fact it has THE FIRST ACT 107 existed wherever, in the Western world, the drama has developed beyond its rudest beginnings. , It was doubtless the necessity for marking this rhythm that Aristotle had in mind when he said that a dramatic action must have a beginning, a middle and an end. Taken in its simplicity, this principle would in- dicate the three-act division as the ideal scheme for a play. As a matter of fact, many of the best modern plays in all languages fall into three acts ; one has only to note Monsieur A Iphonse, Francillon, La Parisienne, Amoureuse, A Doll's House, Ghosts, The Master Builder, Little Eyolf, Johannisfeuer, Caste, Candida, The Benefit of the Doubt, The Importance of Being Earnest, The Silver Box; and, furthermore, many old plays which are nomi- nally in five acts really fall into a triple rhythm, and might better have been divided into three. Alexandrian precept, handed on by Horace, gave to the five-act division a purely arbitrary sanction, which induced playwrights to mask the natural rhythm of their themes beneath this artificial one.^ But in trjith the three-act division ought no more to be elp^ated into an absolute rule than the five-act division. CjWe have seen that a'l play consists, or ought to consist, of a great crisis, worked out through a series of minor crises. An act, ♦, then, ought to consist either of a minor crisis, carried to its temporary solution, or of a well-marked group of such crises ; and thjere can be no rule as to the number of such crises which ought to present themselves in the development of a given theme. On the modern stage, five acts may be regarded as the maximum, simply by reason of the time-limit imposed by social custom on a performance.' But one frequently sees a melodrama divided into " five acts and eight tableaux," or even more ; which practically means that the play is in eight, or ' So far was Shakespeare from ignoring the act-division that it is a question whether his art did not sometimes suffer from the supposed necessity of letting a fourth act intervene between the culmination in the third act and the catastrophe in the fifth. io8 PLAY-MAKING nine, or ten acts, but that there will be only the four conventional interacts in the course of the evening. C3rhe playwright should not let himself be constrained by custom to force his theme into the arbitrary mould of a stated number of acts. Three acts is a good number, four acts is a good number,^ there is no positive objection to five acts. Should he find himself hankering after more acts, he will do well to consider whether he be not, at one point or another, failing in the art of condensation and trespassing on the domain of the novelist) There is undoubted convenience in the rule of the modern stage : " One act, one scene." A change of scene in the middle of an act is not only materially difficult, but tends to impair the particular order of illusion at which the modern drama aims.* Roughly, indeedjCan act may be defined as any part of a given crisis which works itself out at one time and in one place ; but more fundamentally it is a segment of the action during which the author desires to hold the attention of his audience unbroken and unrelaxed. It is no mere convention, however, which decrees that the flight of time is best indicated by an interact. When ' I think it may be said that the majority of modern serious plays are in four acts. It is a favourite number with Sir Arthur Pinero, Mr. Henry Arthur Jones, Mr. Clyde Fitch, and Mr. Alfred Sutro. ^ This must not be taken to mean that in no case is a change of scene within the act advisable. The point to be considered is whether the author does or does not want to give the audience time for reflection — time to return to the real world — between two episodes. If it is of great importance that they should not do so, then a rapid change of scene may be the less of two evils. In this case the lights should be kept lowered in order to show that no interact is intended ; but the fashion of changing the scene on a pitch-dark stage, without dropping the curtain, is much to be deprecated. If the revolving stage should ever become a common institution in English-speaking countries, dramatists would doubtless be more tempted than they are at present to change their scenes within the act ; but I doubt whether the tendency would be wholly advantageous. No absolute rule, however, can be laid down, and it may well be main- tained that a true dramatic artist could only profit by the greater flexibility of his medium. THE FIRST ACT 109 the curtain is down, the action on the stage remains, as it were, in suspense. The audience lets its attention revert to the affairs of real life ; and it is quite willing, when the mimic world is once more revealed, to suppose that any reasonable space of time has elapsed while its thoughts were occupied with other matters. It is much more difficult for it to accept a wholly imaginary lapse of time while its attention is centred on the mimic world. Some playwrights have of late years adopted the device of dropping their curtain once, or even twice, in the middle of an act, to indicate an interval of a few minutes, or even of an houi* — for instance, of the time between "going in to dinner" and the return of the ladies to the drawing-room.l Sir Arthur Pinero employs this device with good effect in Iris; so does Mr. Granville Barker in Waste, and Mr. Galsworthy in The Silver Box. It is certainly far preferable to that " ideal " treatment of time which was common in the French drama of the nineteenth century, and survives to this day in plays adapted or imitated from the French. I remember seeing in London, not very long ago, a one-act play on the subject of Rouget de I'lsle. In the space of about half-an-hour, he handed the manuscript of the "Marseillaise" to an opera-singer whom he adored, she took it away and sang it at the Opera, it caught the popular ear from that one performance, and the dying Rouget heard it sung by the passing multi- tude in the streets within about fifteen minutes of the moment when it first left his hands. (The whole piece, I repeat, occupied about half-an-hour; but as a good deal of that time was devoted to preliminaries, not more than fifteen minutes can have elapsed between the time when the cantatrice left Rouget's garret and the time when all Paris was singing the " Marseillaise "). This is perhaps an extreme instance of the ideal treatment of time ; but one could find numberless cases in the works of Scribe, Labiche, and others, in which the transactions no PLAY-MAKING of many hours are represented as occurring within the limits of a single act. Our modern practice eschews such licenses. It will often compress into an act of half- an-hour more events than would probably happen in real life in a similar space of time, but not such a train of occurrences as to transcend the limits of possibility. It must be remembered, however, that the standard of verisimilitude naturally and properly varies with the seriousness of the theme under treatment. Improba- bilities are admissible in light comedy, and still more in farce, which would wreck the fortunes of a drama pur- porting to present a sober and faithful picture of real life. Acts, then, mark the time-stages in the development of a given crisis ; and each act ought to embody a minor crisis of its own, with a culmination and a temporary solution. It would be no gain, but a loss, if a whole two hours' or three hours' action could be carried through in one continuous movement, with no relaxation of the strain upon the attention of the audience, and without a single point at which the spectator might review what was past and anticipate what was to come. .The act division positively enhances the amount of pleasurable emotion through which the audience passes. Each act ought to stimulate and temporarily satisfy an interest of its own, while definitely advancing the main action. The psychological principle is evident enough : namely, that there is more vsensation to be got out of three or four comparatively brief experiences, suited to our powers of perception, than out of one protracted 1 experience, forced on us without relief, without contrast, in such a way as to fatigue and deaden our faculties. Who would not rather drink three, four^ or five glasses of wine than put the bottle to his lips and let its contents pour down his throat in one long draught ? Who would not rather see a stained-glass window broken into three, four, or five cunningly-proportioned "lights," than a great flat sheet of coloured glass, be its design never so effective ? THE FIRST ACT in It used to be the fashion in mid- Victorian melodramas to give each act a more or less alluring title of its own. I am far from recommending the revival of this practice ; but it might be no bad plan for a beginner, in sketching out a play, to have in his mind, or in his private notes, a descriptive head-line for each act, thereby assuring himself that each had a character of its own, and at the same time contributed its due share to the advancement of the whole design. Let us apply this principle to a Shakespearean play — for example, to Macbeth. The act headings might run somewhat as follows — ACT I. — Temptation. ACT II. — Murder and Usurpation. ACT III. — The Frenzy of Crime and the Haunt- ing OF Remorse. ACT IV. — Gathering Retribution. ACT V. — Retribution Consummated. Can it be doubted that Shakespeare had in his mind the rhythm marked by this act-division? I do not mean, of course, that these phrases, or anything like them, were present to his consciousness, but merely that he " thought in acts," and mentally assigned to each act its definite share in the development of the crisis. Turning now to Ibsen, let us draw up an act-scheme for the simplest and most straightforward of his plays, An Enemy of the People. It might run as follows : — ACT I. — The Incurable Optimist. — Dr. Stockmann announces his discovery of the insani- tary condition of the Baths. ACT II. — The Compact Majority. — Dr. Stockmann finds that he will have to fight vested interests before the evils he has dis- covered can be remedied, but is assured that the Compact Majority is at his back. ACT III. — The Turn of Fortune. — The Doctor falls from the pinnacle of his optimistic con- fidence, and learns that he will have the Compact Majority, not at, but on, his back. 112 PLAY-MAKING ACT IV.— The Compact Majority on the War- path. — The crowd, finding that its im- mediate interests are identical with those of the privileged few, joins with the bureaucracy in shouting down the truth, and organizing a conspiracy of silence. ACT V. — Optimism Disillusioned but Indomitable. — Dr. Stockmann, gagged and thrown back into poverty, is tempted to take flight, but determines to remain in his native place and fight for its moral, if not for its physical, sanitation. Each of these acts is a little drama in itself, while each leads forward to the next, and marks a distinct phase in the development of the crisis. When the younger Dumas asked his father, that master of dramatic movement, to initiate him into the secret of dramatic craftsmanship, the great Alexandre replied in this concise formula : " Let your first act be clear, your last act brief, and the whole interesting." Of the wisdom of the first clause there can be no manner of doubt. Whether incidentally or by way of formal exposition, the first act ought to show us clearly who the characters are, what are their relations and relation- ships, and what is the nature of the gathering crisis. It is very important that the attention of the audience should not be overstrained in following out needlessly complex genealogies and kinships. How often, at the end of a first act, does one turn to bne's neighbour and say, " Are Edith and Adela sisters or only half-sisters ? " or, " Did you gather what was the villain's claim to the title?" If a story cannot be made clear without an elaborate study of one or more family trees, beware of it. In all probability, it is of very little use for dramatic purposes. But before giving it up, see whether the relationships, and other relations, cannot be simplified. Complexities which at first seemed indispensable will often prove to be mere useless encumbrances. THE FIRST ACT 113 In Pillars of Society Ibsen goes as far as any play- wright ought to go in postulating fine degrees of kinship — and perhaps a little further. Karsten Bernick has married into a family whose gradations put something of a strain on the apprehension and memory of an audience. We have to bear in mind that Mrs. Bernick has (a) a half-sister, Lona Hessel ; {b) a full brother, Johan Tonnesen ; (c) a cousin, Hilmar TOnnesen. Then Bernick has an unmarried sister, Martha; another relationship, however simple, to be borne in mind. And, finally, when we see Dina Dorf living in Bernick's house, and know that Bernick has had an intrigue with her mother, we are apt to fall into the error of supposing her to be Bernick's daughter. There is only one line which proves that this is not so — a remark to the effect that, when Madam Dorf came to the town, Dina was already old enough to run about and play angels in the theatre. Any one who does not happen to hear or notice this remark, is almost certain to misapprehend Dina's parentage. Taking one thing with another, then, the Bernick family group is rather more complex than is strictly desirable. Ibsen's reasons for making Lona Hessel a half-sister instead of a full sister of Mrs. Bernick are evident enough. He wanted her to be a considerably older woman, of a very different type of character ; and it was necessary, in order to explain Karsten's desertion of Lona for Betty, that the latter should be an heiress, while the former was penniless. These reasons are clear and apparently adequate ; yet it may be doubted whether the dramatist did not lose more than he gained by introducing even this small degree of complexity. It was certainly not necessary to explain the difference of age and character between Lona and Betty ; while as for the money, there would have been nothing improb- able in supposing that a wealthy uncle had marked his disapproval of Lona's strong-mindedness by bequeathing all his property to her younger sister. Again, there is no reason why Hilmar should not have been a brother 114 PLAY-MAKING of Johan and Betty ; ^ in which case we should have had the simple family group of two brothers and two sisters, instead of the comparatively complex relationship of a brother and sister, a half-sister and a cousin. These may seem very trivial considerations : but nothing is really trivial when it comes to be placed under the powerful lens of theatrical presentation. Any given audience has only a certain measure of attention at command, and to claim attention for inessentials is to diminish the stock available for essentials. In only one other play does Ibsen introduce any complexity of relationship, and in that case it does not appear in the exposition, but is revealed at a critical moment towards the close. In Little Eyolf, Asta and Allmers are intro- duced to us at first as half-sister and half-brother ; and only at the end of the second act does it appear that Asta's mother (Allmers' stepmother) was unfaithful to her husband, and that, Asta being the fruit of this infidelity, there is no blood kinship between her and Allmers. The danger of relying upon such complexities is shown by the fact that so acute a critic as M. Jules Lemaitre, in writing oi Little Eyolf , mistook the situation, and thought that Asta fled from Allmers because he was her brother, whereas in fact she fled because he was not. I had the honour of calling M. Lemaltre's attention to this error, which he handsomely acknowledged. (^Complexities of kinship are, of course, not the only complexities which should, so far as possible, be avoided. Every complexity of relation or of antecedent circum- stance is in itself a weakness, which, if it cannot be eliminated, must, so to speak, be lived down. No dramatic critic, I think, can have failed to notice that the good plays are those of which the story can be clearly indicated in ten lines ; while it very often takes a column to give even a confused idea of the plot of a bad play. Here, then, is a preliminary test which may be com- ^ He was, in the first draft ; and Lona Hessel was only a distant relative of Bernick's. THE FIRST ACT iiS mended to the would-be playwright, in order to ascertain whether the subject he is contemplating is or is not a good one : can he state the gist of it in a hundred words or so, like the " argument " of a Boccaccian novella ? The test, of course, is far from being infallible ; for a theme may err on the side of over-simplicity or empti- ness, no less than on the side of over-complexity. But it is, at any rate, negatively useful : if the playwright finds that he cannot make his story comprehensible without a long explanation of an intricate network of facts, he may be pretty sure that he has got hold of a bad theme, or of one that stands sorely in need of simplification. ^J> It is not sufficient, however, that a first act should fulfil Dumas's requirement by placing the situation clearly before us : it ought also to carry us some way towards the heart of the drama, or, at the very least, to point distinctly towards that quarter of the horizon where the clouds are gathering up. In a three-act play this is evidently demanded by the most elementary principles of proportion. It would be absurd to make one-third of the play merely introductory, and compress the whole action into the remaining two-third;^. But even in a four- or five-act play, the interest of the audience ought to be strongly enlisted, and its anticipa- tion headed in a definite direction, before the curtain falls for the first time. When we find a dramatist of repute neglecting this principle, we may suspect some reason with which art has no concern. Several of Sardou's social dramas begin with two acts of more or less smart and entertaining satire or caricature, and only at the end of the second or beginning of the third act (out of five) does the drama proper set in. What was the reason of this ? Simply that, under the system of royalties prevalent in France, it was greatly to the 1 The Greeks, who knew most things, knew the value of manageable dimensions and simple structure in a work of art, and had g^ word to express that combination of qualities — the word eusynopton. ii6 PLAY-MAKING author's interest that his play should fill the whole evening. Sardou needed no more than three acts for the development of his drama ; to have spread it out thinner would have been to weaken and injure it; wherefore he preferred to occupy an hour or so with clever dramatic journalism, rather than share the evening, and the fees, with another dramatist. So, at least, I have heard his practice explained ; perhaps his own a^;count of the matter niay have been that he wanted to paint a broad social picture to serve as a background for his action. The question how far an audience ought to be carried towards the heart of a .dramatic action in the course of the first act is always and inevitably one of proportion. It is clear that too much ought not to be told, so as to leave the remaining acts meagre and spun-out ; nor should any one scene be so intense in its interest as to outshine all subsequent scenes, and give to the rest of the play an effect of anticlimax. Tf the strange and fascinating creations of Ibsen's last years were to be judged by ordinary dramaturgic canons, we should have to admit that in Little Eyolf he was guilty of the latter fault, since in point of sheer " strength," in the common acceptation of the word, the situation at the end of the first act could scarcely be outdone, in that play or any other. The beginner, however, is far more likely to put too little than too much into his first act : he is more likely to leave our interesfinsufficiently stimulated than to carry us too far in the development of his theme. My own feeling is that, as a general rule, what Freytag calls the erregende Moment ought by all means to fall within the first act. What is the erregende Moment? One is inclined to render it " the firing of the fuse." In legal parlance, it might be interpreted as the joining of issue. It means the point at which the drama, hitherto latent, plainly declares itself It means the germination of the crisis, the appearance on the horizon of the cloud no bigger than a man's hand. I suggest, then, that this erregende Moment ought always to come within the first THE FIRST ACT 117 act — if it is to come at all. There are plays, as we have seen, which depict life on so even a plane that it is im- possible to say at any given point, " Here the drama sets in," or "The interest is heightened there." Pillars of Society is, in a sense, Ibsen's prentice-work in the form of drama which he afterwards perfected; wherefore it affords us numerous illustrations of the pro- blems we have to consider. Does he, or does he not, give us in the first act sufficient insight into his story ? I am inclined to answer the question in the negative. The first act puts us in possession of the current version of the Bernick-Tonnesen family history, but it gives us no clear indication that this version is an elaborate tissue of falsehoods. It is true that Bernick's evident uneasiness and embarrassment at the mere idea of the re-appearance of Lona and Johan may lead us to suspect that all is not as it seems ; but simple annoyance, at the inopportune arrival of the black sheep of the family might be sufficient to account for this. To all intents and purposes, we are completely in the dark as to the course the drama is about to take ; and when, at the end of the first act, Lona Hessel marches in and flutters the social dovecote, we do not know in what light to regard her, or why we are supposed to sympathize with her. The fact that she is eccentric, and that she talks of " letting in fresh air," combines with our previous know- ledge of the author's idiosyncrasy to assure us that she is his heroine ; but so far as the evidence actually before us goes, we have no means of forming even the vaguest provisional judgment as to her true character. This is almost certainly a mistake in art. It is useless to urge that sympathy and antipathy are primitive emotions, and that we ought to be able to regard a character objec- tively, rating it as true or false, not as attractive or repellent. The answer to this is twofold. Firstly, the theatre has never been, and never will be, a moral dis- secting room, nor has the theatrical audience anything in common with a class I of students dispassionately ii8 PLAY-MAKING following a professor's demonstration of cold scientific facts. Secondly, in the particular case in point, the dramatist makes a manifest appeal to our sympathies. There can be no doubt that we are intended to take Lona's part, as against the representatives of propriety and convention assembled at the sewing-bee; but we have been vouchsafed no rational reason for so doing. In other words, the author has not taken us far enough into his action to enable us to grasp the true import and significance of the situation. He relies for his effect either on the general principle that an eccentric character must be sympathetic, or on the knowledge possessed by those who have already seen or read the rest of the play. Either form of reliance is clearly inartistic. The former appeals to irrational prejudice ; the latter ignores what we shall ■ presently find to be a fundamental prin- ciple of the playwright's art — namely, that, with certain doubtful exceptions in the case of historical themgs, he must never assume previous knowledge either of plot or character on the part of his public, but must always have in his mind's eye a first-night audience, which knows nothing but what he chooses to tell it. My criticism of the first act oi Pillars of Society may be summed up in saying that the author has omitted to place in it the erregende Moment. The issue is not joined, the true substance of the drama is not clear to us, until, in the second act, Bernick makes sure there are no listeners, and then holds out both hands to Johan, saying: "Johan, now we are alone; now you must give me leave to thank you," and so forth. Why should not this scene have occurred in the first act? Materially, there is no reason whatever. It would need only the change of a few words to lift the scene bodily out of the second act and transfer it to the first. Why did Ibsen not do so? His reason is not hard to divine; he wished to concentrate into two great scenes, with scarcely a moment's interval between them, the revela- tion of Bernick's treachery, first to Johan, second to THE FIRST ACT 119 Lona. He gained his point: the sledge-hammer effect of these two scenes is undeniable. But it remains a question whether he did not make a disproportionate sacrifice ; whether he did not empty his first act , in order to overfill his second." I do not say he did: I merely propound the question for the student's con^ sideration. One thing we must recognize in dramatic art as in all other human affairs ; namely, that perfection, if not unattainable, is extremely rare. We have often to make a deliberate sacrifice at one point in order to gain some greater advantage at another; to incur im- perfection here that we may achieve perfection there. It is no disparagement to the great masters to admit that they frequently show us rather what to avoid than what to do. Negative instruction, indeed, is in its essence more desirable than positive. The latter tends to make us mere imitators, whereas the former, in saving us from dangers, leaves our originality un- impaired. It is curious to note that, in another play, Ibsen did actually transfer the erregende Moment, the joining of issue, from the second act to the first. In his early draft of Rosmersholm, the great scene in which Rosmer confesses to Kroll his change of views did not occur until the second act. There can be no doubt that the balance and proportion of the play gained enormously by the transference. (After all, however, the essential question is not how much or how little is conveyed to us in the first act, but whether our interest is thoroughly aroused, and, what is of equal importance, skilfully carried forward) Before going more at large into this very important detail of the playwright's craft, it may be well to say something of the nature of dramatic interest in general. IX The paradox of dramatic theory is this : while our aim is, of course, to write plays which shall achieve im- mortality, or shall at any rate become highly popular, and consequently familiar in advance to a considerable proportion of any given audience, we are all the time studying how to awaken and to sustain that interest, or, more precisely, that curiosity, which can be felt only by those who see the play for the first time, without any previous knowledge of its action. Under modern conditions especially, the spectators who come to the theatre with their minds an absolute blank as to what is awaiting them, are comparatively few ; for newspaper criticism and society gossip very soon bruit abroad a general idea of the plot of any play which attains a reasonable measure of success. Why, then, should we assume, in the ideal spectator to whom we address ourselves, a state of mind which, we hope and trust, will not be the state of mind of the majority of actual spectators ? To this question there are several answers. The first and most obvious is that to one audience, at any rate, every play must be absolutely new, and that it is this first-night audience which in great measure determines its success or failure. Many plays have survived a first-night failure, and still more have gone off in a rapid decline after a first-night success. But these caprices of fortune are not to be counted on. The only prudent course is for the dramatist to direct all his thought and care towards conciliating or 1 20 "CURIOSITY" AND "INTEREST" 121 dominating an audience to which his theme is entirely unknown,^ and so coming triumphant through his first- night ordeal. This principle is subject to a certain quali- fication in the case of historic and legendary themes. In treating such subjects, the dramatist is not relieved of the necessity of developing his story clearly and interestingly, but has, on the contrary, an additional charge imposed upon him — that of not flagrantly defying or disappointing popular knowledge or prejudice. Charles I. must not die in a green old age, Oliver Cromwell must not display the manners and graces of Sir Charles Grandison, Charles II. must not be repre- sented as a model of domestic virtue. Historians may indict a hero or whitewash a villain at their leisure ; but to the dramatist a hero must be (more or less) a hero, a Villain (more or less) a villain, if accepted tradition so decrees it.^ Thus popular knowledge can scarcely be said to lighten a dramatist's task, but rather to impose a new limitation upon him. In some cases, however, ' The view that the dramatist has only to think of pleasing himself is elsewhere dealt with. See p. 10. ^ Two dramatists who have read these pages in proof, exclaim at this passage. The one says, "No, no!" the other asks, "Why?" I can only reiterate that, where there exists a strong and generally accepted tradition, the dramatist not only runs counter to it at his peril, but goes outside the true domain of his art in so doing. New truth, in history, must be established either by new documents, or by a careful and detailed re-interpretation of old documents ; but the stage is not the place either for the production of documents or for historical exegesis. It is needless to say that where the popular mind is unbiassed, the dramatist's hands are free. For , instance, I presume that one might, in England, take any view one pleased of the character of Mary, Queen of Scots ; but a highly unfavourable view would scarcely be accepted by Scottish audiences. Similarly, it would be both dangerous and unprofitable to present on the English stage any very damaging " scandal about Queen Elizabeth." Historical criticism, I understand, does not accept the view that Robespierre was mainly responsible for the Reign of Terror, and that his death betokened a general revolt against his sanguinary tyranny ; but it would be very hard for any dramatist to secure general acceptance for a more accurate reading of his character and function. Some further remarks on this subject will be found in Chapter XIII. 122 PLAY-MAKING he can rely on a general knowledge of the historic background of a given period, which may save him some exposition. An English audience, for instance, does not require to be told what was the difference between Cavaliers and Roundheads; nor does any audience, I imagine, look for a historical disquisition on the Reign of Terror. The dramatist has only to bring on some rufifianly characters in Phrygian caps, who address each other as " Citizen " and " Citizeness," and at once the imagination of the audience will supply the roll of the tumbrils and the silhouette of the guillotine in the background. To return to the general question : not only must the dramatist reckon with one all-important audience which is totally ignorant of the story he has to tell ; he must also bear in mind that it is very easy to exaggerate the proportion of any given audience which will know his plot in advance, even when his play has been per- formed a thousand times. There are inexhaustible possibilities of ignorance in the theatrical public. A story is told, on pretty good authority, of a late eminent statesman who visited the Lyceum one night when Sir Henry Irving was appearing as Hamlet. After the third act he went to the actor's dressing-room, expressed great regret that duty called him back to Westminster, and begged Sir Henry to tell him how the play ended, as it had interested him greatly. i One of our most eminent novelists has assured me that he never saw or read Macbeth until he was present at (I think) Mr. Forbes Robertson's revival of the play, he being then nearer fifty than forty. These, no doubt, are " freak " instances ; but in any given audience, even at the most hackneyed * A malicious anecdote to a similar effect was current in the early days of Sir Henry Irving's career. It was said that at Bristol one night, when Mr. Irving, as Hamlet, " took his call " after the first act, a man turned to his neighbour in the pit and said, " Can you tell me, sir, does that young man appear much in this play ? " His neighbour informed him that Hamlet was rather largely concerned in the action, whereupon the inquirer remarked, " Oh ! Then I'm off ! " "CURIOSITY" AND "INTEREST" 123 classical plays, there will be a certain percentage of children (who contribute as much as their elders to the general temper of an audience), and also a percentage of adult ignoramuses. And if this be so in the case of plays which have held the stage for generations, are studied in schools, and are every day cited as matters of common knowledge, how much more certain may we be that even the most popular modern play will have to appeal night after night to a considerable number of people who have no previous acquaintance with either its story or its characters ! The playwright may absolutely count on having to make such an appeal ; but he must remember at the same time that he can by no means count on keeping any individual effect, more especially any notable trick or device, a secret from the generality of his audience. Mr. J. M. Barrie (to take a recent instance) sedulously concealed, throughout the greater part oi Little Mary, what was meant by that ever- recurring expression, and probably relied to some extent on an effect of amused surprise when the dis- closure was made. On the first night, the effect came off happily enough ; but on subsequent nights, there would rarely be a score of people in the house who did not know the secret. The great majority might know nothing else about the play, but that they knew. Similarly, in the case of any mechanical true, as the French call it, or feat of theatrical sleight-of-hand, it is futile to trust to its taking unawares any audience after the first. Nine-tenths of all subsequent audiences are sure to be on the look-out for it, and to know, or think they know, " how it's done." ^ These are the things which theatrical gossip, printed and oral, most industri- ously disseminates. The fine details of a plot are much less easily conveyed and legs likely to be remembered. * If it be well done, it may remain highly effective in spite of being discounted by previous knowledge. For instance, the clock-trick in Raffles was none the less amusing because every one was on the look-out for it. 124 PLAY-MAKING To sum up this branch of the argument : however oft-repeated and much-discussed a play may be, the 'playwright must assume that in every audience there will be an appreciable number of persons who know practically nothing about it, and whose enjoyment will depend, like that of the first-night audience, on the skill jvith which he develops his story. On the other hand, he can never rely on taking an audience by surprise at any particular point. The class of effect which depends on surprise is precisely the class of effect which is certain to be discounted.^ We come now to a third reason why a playwright is bound to assume that the audience to which he addresses himself has no previous knowledge of his fable. It is simply that no other assumption has, or can have, any logical basis. If the audience is not to be conceived as ignorant, how much isUt to be assumed to know ? There is clearly no possible answer to this question, except a purely arbitrary one, having no relation to the facts. In any audience after the first, there will doubtless be a hundred degrees of knowledge and of ignorance. Many people will know nothing at all about the play ; some people will have seen or read it yesterday, and will thus know all there is to know ; while between these extremes there will be every variety of clearness or vagueness of knowledge. Some people will have read and remem- bered a detailed newspaper notice ; others will have read the same notice and forgotten almost all of it. Some will have heard a correct and vivid account of the play, others a vague and misleading summary. It would be abso- lutely impossible to enumerate all the degrees of previous knowledge which are pretty certain to be represented in an average audience ; and to which degree of knowledge is the playwright to address himself? If he is to have any firm ground under his feet, he must clearly adopt ^ The question whether it is ever politic for a playwright to ,keep a secret'from his audience is discussed elsewhere. What I have here in mind is not an ordinary secret, but a more or less tricky effect of surprise. - "CURIOSITY" AND "INTEREST" 125 the only logical course, and address himself to a spec- tator assumed to have no previous knowledge whatever. To proceed on any other assumption would not only be to ignore the all-powerful first-night audience, but to plunge into a veritable morass of inconsistencies, dubieties and slovenlinesses. These considerations, however, have not yet taken us to the heart of the matter. We have seen that the dramatist has no rational course open to him but to assume complete ignorance in his audience ; but we have also seen that, as a matter of fact, only one audience will be entirely in this condition, and that, the more successful the play is, the more widely will subsequent _ audiences tend to depart from it. Does it not follow that interest of plot, interest of curiosity as to coming events, is at best an evanescent factor in a play's attractiveness — ^^of a certain importance, no doubt, on the first night, but less and less efficient the longer the play holds the- stage ? In a sense, this is undoubtedly true. We see every day that a mere story-play — a play which appeals to us solely by reason of the adroit stimulation and satisfaction of curiosity — very rapidly exhausts its success. No one cares to see it a second time ; and spectators who happen to have read the plot in advance, find its attraction dis- counted even on a first hearing. But if we jump to the conclusion that the skilful marshalling and development of the story is an unimportant detail, which matters little when once the first-night ordeal is past, we shall go very farj astray. ( Experience shows us that dramatic interest is entirely distinct from mere curiosity, and survive^ when curiosity is dead. Though a skilfully-told story is- not of itself enough to secure long life for a play, it materially and permanently enhances the attractions of a play which has other and higher claims to longevity. Character, poetry, philosophy, atmosphere, are all very good in their way ; but they all show to greater advan- tage by aid of a well-ordered fable. In a picture, I take 126 PLAY-MAKING it, drawing is not everything ; but drawing will always count for much. This separation of interest from curiosity is partly explicable by one very simple reflection. However well we may know a play beforehand, we seldom know it by heart or nearly by heart ; so that, though we may anticipate a development in general outline, we do not clearly foresee the ordering of its details, which, there- fore, may give us almost the same sort of pleasure that it gave us when the story was new to us. Most playgoers will, I think, bear me out in saying that we constantly find a great scene or act to be in reality richer in invention and more ingenious in arrangement than we remembered it to be. - We come, now, to another point that must not be overlooked. It needs no subtle introspection to assure us that we, the audience, do our own little bit of acting, and instinctively place ourselves at the point of view of a spectator before whose eyes the drama is unrolling itself for the first time. If the play has any richness of texture, we have many sensations that he cannot have. We are conscious of ironies and subtleties which necessarily escape him, or which he can but dimly divine. But in regard to the actual development of the story, we imagine ourselves back into his condition of ignorance, with this difference, that we can more fully appreciate the dramatist's skill, and more clearly resent his clumsiness or slovenliness. Our sensations, in short, are not simply conditioned by our knowledge or ignorance of what is to come. The mood of dramatic receptivity is a complex one. We instinctively and without any effort remember that the dramatist is bound by the rules of the game, or, in other words, by the inherent conditions of his craft, to unfold his tale before an audience to which it is unknown ; and it is with implicit reference to these conditions that we enjoy and appreciate his skill. Even the most unsophisticated audience realizes in some measure that the playwright "CURIOSITY" AND "INTEREST" 127 is an artist presenting a picture of life under such-and- such assumptions and limitations, and appraises his skill by its own vague and instinctive standards. As our culture increases, we more and more consistently adopt this attitude, and take pleasure in a playwright's marshalling of material in proportion to its absolute skill, even if that skill no longer produces its direct and pristine effect upon us. In many cases, indeed, our pleasure consists of a delicate blending of surprise with realized anticipation. We foresaw, and are pleased to recognize, the art of the whole achievement, while details which had grown dim to us give us each its little thrill of fresh admiration. Regarded in this aspect, a great play is like a great piece of music : we can hear it again and again with ever-new realization of its subtle beauties, its complex harmonies, and with unfailing interest in the merits and demerits of each particular rendering. But we must look deeper than this if we would fully understand the true nature of dramatic interest. The last paragraph has brought us to the verge of the inmost secret, but we have yet to take the final step. We have yet to realize that, in truly great drama, the foreknow- ledge possessed by the audience is not a disadvantage with certain incidental mitigations and compensations, but is the source of the highest pleasure which the theatre is capable of affording us. In order to illustrate my meaning, I propose to analyse a ^ particular scene, not, certainly, among the loftiest in dramatic literature, .but particularly suited to my purpose, inasmuch as it fs familiar to every one, and at the same time full of the Essential qualities of drama. I mean the Screen Scene in The School for Scandal. In her " English Men of Letters " volume on Sheridan,- Mrs. Oliphant discusses this scene. Speaking in par- ticular of the moment at which the screen is overturned, revealing Lady Teazle -behind it, she says: — " It would no doubt have been higher art could the 128 PLAY-MAKING dramatist have deceived his audience as well as the personages of the play, and made us also parties in the surprise of the discovery." There could scarcely be a completer reversal of the truth than this "hopeless comment," as Professor Brander Matthews has justly called it. The whole effect of the long and highly-elaborated scene depends upon our knowledge that Lady Teazle is behind the screen. Had the audience either not known that there was anybody there, or supposed it to be the "little French milliner," where would have been the breathless interest which has held us through a whole series of preceding scenes ? When Sir Peter reveals to Joseph his generous intentions towards his wife, the point lies in the fact that Lady Teazle overhears; and this is doubly the case when he alludes to Joseph as a suitor for the hand of Maria. So, too, with the following scene between Joseph and Charles ; in itself it would be flat enough; the fact that Sir Peter is listening lends it a certain piquancy ; but this is ten times multiplied by the fact that Lady Teazle, too, hears all that passes. When Joseph is called from the room by the arrival of the pretended Old Stanley, there would be no interest in his embarrassment if we believed the person behind the screen to be the French milliner. And when Sir Peter yields to the temptation to let Charles into the secret of his brother's frailty, and we feel every moment more certain that the screen will be overthrown, where would be the excitement, the tension, if we did not know who was behind it ? The real drama, in fact, passes behind the screen. It lies in the terror, humiliation, and disillusion- ment which we know to be coursing each other through Lady Teazle's soul. And all this Mrs. Oliphant would have sacrificed for a single moment of crude surprise ! Now let us hear Professor Matthews's analysis of the effect of the scene. He says : — " The playgoer's interest is really not so much as to what is to happen as the way in which this event is "CURIOSITY" AND "INTEREST" 129 going to affect the characters involved. He thinks it likely enough that Sir Peter will discover that Lady Teazle is paying a visit to Joseph Surface; but what he is really anxious to learn is the way the husband will take it. What will Lady Teazle have. to say when she is dis- covered where she has no business to be ? How will Sir Peter receive her excuses ? What will the effect be on the future conduct of both husband and wife ? These are the questions which the spectators are eager to have answered." This is an admirable exposition of the frame of mind of the Drury Lane audience of May 8, 1777, who first saw the screen overturned. But in the thousands of audiences who have since witnessed the play, how many individuals, on an average, had any doubt as to what Lady Teazle would have to say, and how Sir Peter would receive her excuses ? It would probably be safe to guess that, for a century past, two-thirds of every audience have clearly foreknown the outcome of the situation. Professor Matthews himself has edited Sheridan's plays, and probably knows The School for Scandal almost by heart; yet we may be pretty sure that any reasonably good performance of the Screen Scene will to-day give him pleasure not so very much inferior to that which he felt the first time he saw it. In this pleasure, it is manifest that mere curiosity as to the immediate and subsequent conduct of Sir Peter and Lady Teazle can have no part. There is absolutely no question which Professor Matthews, or any play- goer who shares his point of view, is " eager to have answered." Assuming, then, that we are all familiar with the Screen Scene, and assuming that we, nevertheless, take pleasure in seeing it reasonably well acted,"^ let us try to discover of what elements that pleasure is composed. It is, no doubt, somewhat complex. For one thing, we 1 The pleasure received from exceptionally good acting is, of course, a different matter. I assume that the acting is merely competent enough to pass muster without irritating us, and so distracting our attention. K ,i3o PLAY-MAKING have pleasure in meeting old friends. Sir Peter, Lady Tfeazle, Charles, even Joseph, are agreeable creatures who have all sorts of pleasant associations for us. Again, we love to encounter not only familiar characters but familiar jokes. Like Goldsmith's Diggory, we can never help laughing at the story of " ould Grouse in the gunroom." The best order of dramatic wit does not become stale, but rather grows upon us. We relish it at least as much at the tenth repetition as at the first. But while these considerations may partly account for the pleasure we take in seeing the play as a whole, they do not explain why the Screen Scene in particular should interest and excite us. Another source of pleasure, as before indicated, may be renewed recogni- tion of the ingenuity with which the scene is pieced together. However familiar we may be with it, short of actually knowing it by heart, we do not recall the details of its dovetailing, and it is a delight to realize afresh the neatness of the manipulation by which the tension is heightened from speech to speech and from incident to incident. If it be objected that this is a pleasure which the critic alone is capable of experiencing, I venture to disagree. The most unsophisticated play- goer feels the effect of neat workmanship, though he may not be able to put his satisfaction into words. It is evident, however, that the mere intellectual recogni- tion of fine workmanship is not sufficient to account for the emotions with which we witness the Screen Scene. A similar, though, of course, not quite identical, effect is produced by scenes of the utmost simplicity, in which there is no room for deUcacy of dovetailing or neatness of manipulation. Where, then, are we to seek for the fundamental constituent in dramatic interest, as distinct from mere curiosity ? Perhaps Mrs. Oliphant's glaring error may put us on the track of the truth. Mrs. Oliphant thought that Sheridan would have shown higher art had he kept the audience., as well as Sir Peter and Charles, ignorant "CURIOSITY" AND "INTEREST" 131 Lady Teazle's presence behind the screen. But this, we saw, is precisely the reverse of the truth : the lole interest of the scene arises from our knowledge Lady Teazle's presence. Had Sheridan fallen into rs. Oliphant's mistake, the little shock of surprise lich the first-night audience would have felt when the reen was thrown down would have been no com- nsation at all for the comparative tameness and intlessness of the preceding passages. Thus we see at the greater part of our pleasure arises precisely )m the fact that we know what Sir Peter and Charles I not know, or, in other words, that we have a clear iion of all the circumstances, relations, and implica- )ns of a certain conjuncture of affairs, in which two, least, of the persons concerned are ignorantly and indly moving towards issues of which they do not earn. We are, in fact, in the position of superior telligences contemplating, with miraculous clairvoy- ice, the stumblings and fumblings of poor blind mortals raying through the labyrinth of life. Our seat in the eatre is like a throne on the Epicurean Olympus, tience we can view with perfect intelligence, but with- it participation or responsibility, the intricate reactions^ human destiny. And this sense of superiority does »t pall upon us. When Othello comes on the scene, diant and confident in Desdemona's love, our know- dge of the fate awaiting him makes him a hundred nes more interesting than could any mere curiosity as what was about to happen. It is our prevision of ora's exit at the end of the last act that lends its amatic poignancy to her entrance at the beginning of e first. There is nothing absolutely new in this theory.^ '■ I myself expressed it in slightly different terms nearly ten years ago. Juriosity," I said, " is the accidental relish of a single night ; whereas ! essential and abiding pleasure of the theatre lies in foreknowledge. relation to the characters in the drama, the audience are as gods, king before and after. Sitting in the theatre, we taste, for a moment, the ry of omniscience. With vision unsealed, we watch the gropings of 132 PLAY-MAKING "The irony of fate" has long been recognized as one of the main elements of dramatic effect. It has been especially dwelt upon in relation to Greek tragedy, of which the themes were all known in advance even to " first-day " audiences. We should take but little interest in seeing the purple carpet spread for Agamemnon's triumphal entry into his ancestral halls, if it were not for our fore- knowledge of the net and the axe prepared for him. But, familiar as is this principle, I am not aware that it has hitherto been extended, as I suggest that it should be, to cover the whole field of dramatic interest. U suggest that the theorists have hitherto dwelt far too much on curiosity^ — which may be defined as the interest of ignorance — and far too little on the feeling of superiority, of clairvoyance, with which we contem- plate a foreknown action, whether of a comic or of a tragic cast. Of course the action must be, essentially if not in every detail, true to nature. We can derive no sense of superiority from our foreknowledge of an arbitrary or preposterous action; and that, I take it, is the reason why a good many plays have an initial success of curiosity, but cease to attract when their plot becomes familiar. Again, we take no pleasure in foreknowing the fate of wholly uninteresting people ; which is as much as to say that character is indispensable to enduring interest in drama. With these provisos, I suggest a reconstruction of our theories of dramatic purblind mortals after happiness, and smile at their stumblings, their • blunders, their futile quests, their misplaced exultations, their ground- less panics. To keep a secret from us is to reduce us to their level, and deprive us of our clairvoyant aloofness. There may be a pleasure in that, too ; we may join with zest in the game of blind-man's-buff ; but the ^ theatre is in its essence a place where we are privileged to take off the bandage we wear in daily life, and to contemplate, with laughter or with tears, the blindfold gambols of our neighbours." ' Here an acute critic writes : " On the whole I agree ; but I do think there is dramatic interest to be had out of curiosity, through the identification, so to speak, of the audience with the discovering persons on the stage. It is an interest of sympathy, not to be despised, rather than an interest of actual curiosity.' "CURIOSITY" AND "INTEREST" 133 interest, in which mere first-night curiosity shall be relegated to the subordinate place which by right belongs to it. Nevertheless, we must come back to the point that there is always the ordeal of the first night to be faced, and that the plays are comparatively few which have lived-down a bad first-night. It is true that specifically first-night merit is a trivial matter compared with what may be called thousandth-performance merit ; but it is equally true that there is no inconsistency between the two orders of merit, and that a play will never be less esteemed on its thousandth performance for having achieved a conspicuous first-night success. The practical lesson which seems to emerge from these considerations is that a wise theatrical policy would seek to diminish the all-importance of the first-night, and to give a play a greater chance of recovery than it has under present conditions, from the depressing effect of an inauspicious production. This is the more desirable as its initial misadventure may very likely be due to external and fortuitous circumstances, wholly unconnected with its inherent qualities. At the same time, we are bound to recognize that, from the very nature of the case, our present inquiry must be far more concerned with first-night than with thousandth-performance merit. Craftsmanship can, within limits, be acquired, genius cannot; and it is craftsmanship that pilots us through the perils of the first performance, genius that carries us on to the apotheosis of the thousandth. Therefore, our primary concern must be with the arousing and sustaining of curiosity, though we should never forget that it is only a means to the ultimate enlistment of higher and more abiding forms of interest. X FORESHADOWING,. NOT FORESTALLING We return now to the point at which the foregoing dis- quisition—it is not a digression— became necessary. We had arrived at the general principle that the play- wright's chief aim in his first act ought to be to arouse and carry forward the interest of the audience^i This may seem a tolerably obvious statement ; but it is worth while to examine a little more closely into its implications. As to arousing the interest of the audience, it is clear , that very little specific advice can be given. One can only say, " Find an interesting theme, state its prelimin- aries clearly and crisply, and let issue be joined with- out too much delay." There can be no rules for finding an interesting theme, any more than for catching the Blue Bird. At a later stage we may perhaps attempt In Rosmersholm, as we THE OBLIGATORY SCENE 177 know, he has been accused of neglecting, not merely the scene, but the play, dfaire; but who will now main- tain that accusation ? In John Gabriel Borkman, if we define the theme as the clash of two devouring egoisms, Ibsen has, in the third act, given us the obli- gatory scene ; but he has done it, unfortunately, with an enfeebled hand ; whereas the first and second acts, though largely expository, and even (in the Foldal scene) episodic, rank with his 1 greatest achieve- ments. For abundant examples of scenes rendered obligatory by the logic of the theme, we have only to turn to the works of those remorseless dialecticians, MM. Hervieu and Brieux. In such a play as La Course du Flambeau, there is scarcely a scene that may not be called an obligatory deduction from the thesis duly enunciated, with no small parade of erudition, in the first ten minutes of the play. It is that, in handing on the vital lampada, as Plato and " le bon po^te Lucr^ce " express it, the love of the parent for the child becomes a devour- ing mania, to which everything else is sacrificed, while the love of the child for the parent is a tame and essen- tially selfish emotion, absolutely powerless when it comes into competition with the passions which are concerned with the . transmission of the vital flame. This theorem having been stated, what is the first obligatory scene ? Evidently one in which a mother shall refuse a second marriage, with a man whom she loves, because it would injure the prospects and wound the feelings of her adored daughter. Then, when the adored daughter herself marries, the mother must make every possible sacrifice for her, and the daughter must accept them all with indifference, as mere matters of course. But what is the final, triumphant proof of the theorem ? Why, of course, the mother must kill her mother to save the daughter's life ! And this ultra- obligatory scene M. Hervieu duly serves up to us. Marie-Jeanne (the daughter) is ordered to the Engadine ; 178 PLAY-MAKING Sabine (the mother) is warned that Madame Fontenais (the grandmother) must not go to that altitude on pain of death ; but, by a series of violently artificial devices, things are so arranged that Marie-Jeanne cannot go unless Madame Fontenais goes too ; and Sabine, rather than endanger her daughter's recovery, does not hesitate to let her mother set forth, unwittingly, to her doom. In the last scene of all, Marie-Jeanne light-heartedly prepares to leave her mother and go off with her hus- band to the ends of the earth ; Sabine learns that the man she loved and rejected for Marie-Jeanne's sake is for ever lost to her ; and, to complete the demonstration, Madame Fontenais falls dead at her feet. These scenes are unmistakably scenes a faire, dictated by the logic of the theme; but they belong to a conception of art in which the free rhythms of life are ruthlessly sacrificed to the needs of a demonstration. Obligatory scenes of this order are mere diagrams drawn with ruler and compass — the obligatory illustrations of an extravagantly over-systematic lecture. M. Brieux in some of his plays (not in all) is no less logic-ridden than M. Hervieu. Take, for instance, Les Trots Filles de M. Dupont : every character is a term in a syllogism, every scene is dictated, by an imperious craving for symmetry. The main theorem may be stated in some such terms as these : " The French marriage system is immoral and abominable; yet the married woman is, on the whole, less pitiable than her unmarried sisters." ^ In order to prove this thesis in due form, we begin at the beginning, and show how the marriage of Antonin Mairaut and Julie Dupont is brought about by the dishonest cupidity of the parents on both sides. The Duponts flatter themselves that they have cheated the Mairauts, the Mairauts that they have swindled the Duponts ; while Antonin deliberately simulates artistic tastes to deceive Julie, and Julie as deliberately makes a show of business capacity in order to take in Antonin. Every scene between father and daughter is balanced by THE OBLIGATORY SCENE 179 a corresponding scene beetwen mother and son. Every touch of hypocrisy on the one side is scrupulously set off against a trait of dishonesty on the other. Julie's passion for children is emphasized, Antonin's aversion for them is underlined. But, lest he should be accused of seeing everything in black, M. Brieux will not make the parents altogether detestable. Still holding the balance true, he lets M. Mairaut on the one side, and Madame Dupont on the other, develop amiable impulses, and protest, at a given moment, against the infamies committed and countenanced by their respective spouses. And in the second and third acts, the edifice of deception symmetri- cally built up in the first act is no less symmetrically demolished. The parents expose and denounce each other's villainies ; Julie and Antonin, in a great scene of conjugal recrimination, lay bare the hypocrisies of allure- ment that have brought them together. Julie then deter- mines to escape from the loathsome prison-house of her marriage ; and this brings us to the second part of the theorem. The title shows that Julie has two sisters; but hitherto they have remained in the background. Why do they exist at all ? Why has Providence blessed M. Dupont with "three fair daughters and no more"? Because Providence foresaw exactly the number M. Brieux would require for his demonstration. Are there not three courses open to a penniless woman in our social system — marriage, wage-earning industry, and wage-earning profligacy ? Well, M. Dupont must have one daughter to represent each of these contingencies. Julie has illustrated the miseries of marriage ; Caroline and Angele shall illustrate respectively the still greater miseries of unmarried virtue and unmarried vice. When Julie declares her intention of breaking away from the house of bondage, her sisters rise up symmetrically, one on either hand, and implore her rather to bear the ills she has than fly to others that she knows not of. "Symmetry of symmetries, all is symmetry" in the poetics of M. Brieux. But life does not fall into such i8o PLAY-MAKING obvious patterns. The obligatory scene which is im- posed upon us, not by the logic of life, but by the logic of demonstration, is not a scene a faire, but a scene a fuir. > Mr. Bernard Shaw, in some sense the Brieux of the English theatre, is not a man to be dominated by logic, or by anything else under the sun. He has, however, given us one or two excellent examples of the obligatory scene in the true and really artistic sense of the term. The scene of Candida's choice between Eugene and Morell crowns the edifice of Candida as nothing else could. Given the characters and their respective atti- tudes towards life, this sententious thrashing-out of the situation was inevitable. So, too, in Mrs. Warren's Pro- fession, the great scene of the second act between Vivie and her mother is a superb example of a scene imposed by the logic of the theme. On the other hand, in Mr. Henry Arthur Jones's finely conceived, though unequal, play, Michael and his Lost Angel, we miss what was surely an obligatory scene. The play is in fact a con- test between the paganism of Audrie Lesden and the ascetic, sacerdotal idealism of Michael Feversham. In the second act, paganism snatches a momentary victory ; and we confidently expect, in the third act, a set and strenuous effort on Audrie's part to break down in theory the ascetic ideal which has collapsed in practice. It is probable enough that she might not succeed in dragging her lover forth from what she regards as the prison-house of a superstition ; but the logic of the theme absolutely demands that she should make the attempt. Mr. Jones has preferred to go astray after some com- paratively irrelevant and commonplace matter, and has thus left his play incomplete. So, too, in The Triumph of the Philistines, Mr. Jones makes the mistake of expect- ing us to take a tender interest in a pair of lovers who have had never a love-scene to set our interest agoing. They are introduced to each other in the first act, and we shrewdly suspect (for in the theatre we are all inveterate THE OBLIGATORY SCENE i8i match-makers) that they are going to fall in love ; but we have not the smallest positive evidence of the fact before we find, in the second act, that misunder- standings have arisen, and the lady declines to look at the gentleman. The actress who played the part at the St. James's Theatre was blamed for failing to enlist our sympathies in this romance ; but what actress can make much of a love part which, up to the very last moment, is all suspicion and jealousy ? Fancy Romeo and Juliet with the love-scenes omitted, " by special request"! Tina second class, according to our analysis, we place the obligatory scene which is imposed by " the manifest exigencies of specifically dramatic effect." Here it must of course be noted that the conception of " specifically dramatic effect " varies in some degree, from age to age, from generation to generation, and even, one may almost say, from theatre to theatre. Scenes of violence and slaughter were banished from the Greek theatre, mainly, no doubt, because rapid movement was rendered diffi- cult by the hieratic trappings of the actors, and was alto- gether foreign to the spirit of tragedy ; but it can scarcely be doubted that the tragic poets were the less inclined to rebel against this convention, because they extracted "specifically dramatic effects" of a very high order out of their "messenger-scenes." Even in the modern theatre we are thrilled by the description of Hippolytus dragged at his own chariot wheel, or Creusa and Creon devoured by Medea's veil of fireJJ) On the Elizabethan stage, the murder of Agamemnon would no doubt have been " subjected to our faithful eyes " like the blinding of Gloucester or the suffocation of Edward H. ; but who shall say that there is less " specifically dramatic effect " in Aeschylus's method of mirroring the scene in the clairvoyant ecstasy of Cassandra ? I am much > I need scarcely direct the reader's attention to Mr. Gilbert Murray's noble renderings of these speeches. i82 PLAY-MAKING inclined to think that the dramatic effect of highly emotional narrative is underrated in the modern theatre. Again, at one class of theatre, the author of a sporting play is bound to exhibit a horse-race on the stage, or he is held to have shirked his obligatory scene. At another class of theatre, we shall have a scene, perhaps, in a box in the Grand Stand, where some Lady Gay Spanker shall breathlessly depict, from start to finish, the race which is visible to her, but invisible to the audience. At a third class of the theatre, the " specifically dramatic effect" to be extracted from a horse-race is found in a scene in a Black-Country slum, where a group of working-men and women are feverishly awaiting the evening paper which shall bring them the result of the St. Leger, involving for some of them opulence — to the extent, perhaps, of a £$ note — and for others ruin.* The difficulty of deciding that any one form of scene is predestined by the laws of dramatic effect is illustrated in Tolstoy's grisly drama. The Power of Darkness. The scene in which Nikita kills Akoulina's child was felt to be too horrible for representation; whereupon the author wrote an alternative scene between Mitritch and Anna, which passes simultaneously with the murder scene, in an adjoining room. The two scenes fulfil exactly the same function in the economy of the play ; it can be acted with either of them, it might be acted with both ; and it is impossible to say which produces the intenser or more "specifically dramatic effect." The fact remains, however, that there is almost always a dramatic and undramatic, a more dramatic and a less dramatic, way of doing a thing; and an author who allows us to foresee and expect a dramatic way of attaining a given end, and then chooses an ^ Such a scene occurs in that very able play, The Way the Money Goes, by Lady Bell. THE OBLIGATORY SCENE 183 undramatic or less dramatic way, is guilty of having missed the obligatory scene. For a general discussion of what we mean by the terms " dramatic " and " un- dramatic" the reader may refer back to Chapter III. Here I need only give one or two particular illustra- tions. It will be remembered that one of the scenes a /aire which M. Sarcey foresaw in Les Fourchambault was the encounter between the two brothers ; the illegitimate Bernard and the legitimate Leopold. It would have been quite possible, and quite natural, to let the action of the play work itself out without any such encounter ; or to let the encounter take place behind the scenes ; but this would have been a patent ignoring of dramatic possibilities, and M. Sarcey would have had ample reason to pour the vials of his wrath on Augier's head. He was right, however, in his confidence that Augier would not fail to " make " the scene. And how did he " make " it ? The one thing inevitable about it was that the truth should be revealed to Leopold ; but there were a dozen different ways in which that might have been effected. Perhaps, in real life, Bernard would have said something to this effect : " Young man, you are making questionable advances to a lady in whom I am interested. I beg that you will cease to persecute her ; and if you ask by what right I do so, I reply that I am in fact your elder brother, that I have saved our father from ruin, that I am henceforth the predominant partner in his business, and that, if you do not behave yourself, I shall see that your allowance is withdrawn, and that you have no longer the means to lead an idle and dissolute life." This would have been an ungracious but not unnatural way of going about the business. Had Augier chosen it, we should have had no right to complain on the score of probability ; but it would have been evident to the least imaginative that he had left the specifically dramatic opportunities of the scene entirely undeveloped. Let us now see what he actually did. Marie Letellier, 184 PLAY-MAKING compromised by Leopold's conduct, has left the Four- chambault house and taken refuge with Mme. Bernard. Bernard loves her devotedly, but does not dream that she can see anything in his uncouth personality, and imagines that she loves Leopold. Accordingly, he determines that Leopold shall marry her, and tells him so. Leopold scoffs at the idea ; Bernard insists ; and little by little the conflict rises to a tone of personal altercation. At last Leopold says something slighting of Mile. Letellier, and Bernard — who, be it noted, has begun with no intention of revealing the kinship between them— loses his self-control and cries, " Ah, there speaks the blood of the man who slandered a woman in order to prevent his son from keeping his word to her. I recognize in you your grandfather, who was a miserable calumniator." "Repeat that word!" says Leopold. Bernard does so, and the other strikes him across the face with his glove. For a perceptible interval Bernard struggles with his rage in silence, and then : " It is well for you," he cries, " that you are my brother ! " We need not follow the scene in the sentimental turning which it then takes, whereby it comes about, of course, that Bernard, not Leopold, marries Mile. Letellier. The point is that Augier has justified Sarcey's con- fidence by making the scene thoroughly and speci- fically dramatic: in other words, by charging it with emotion, and working up the tension to a very high pitch. And Sarcey was no doubt right in holding that this was what the whole audience instinctively expected, and that they would have been more or less consciously disappointed had the author baulked their expectation. An instructive example of the failure to " make " a dramatically obligatory scene may be found in Agatha, by Mrs. Humphrey Ward and Mr. Louis Parker. Agatha is believed to be the child of Sir Richard and Lady Fancourt; but at a given point she learns that THE OBLIGATORY SCENE 185 a gentleman whom she has known all her life as " Cousin Ralph " is in reality her father. She has a middle-aged suitor, Colonel Ford, whom she is very willing to marry ; but at the end of the second act she refuses him, because she shrinks from the idea, on the one hand, of concealing the truth from him, on the other hand, of revealing her mother's trespass. This is not, in itself, a very strong situation, for we feel the barrier between the lovers to be unreal. Colonel Ford is a man of sense. The secret of Agatha's parentage can make no real difference to him. Nothing material — no point of law or of honour — depends on it. He will learn the truth, and all will come right between them. The only point on which our interest can centre is the question how he is to learn the truth ; and here the authors go very far astray. There are two, and only two, really dramatic ways in which Colonel Ford can be enlightened. Lady Fancourt must realize that Agatha is wrecking her life to keep her mother's secret, and must either herself reveal it to Colonel Ford, or must encourage and enjoin Agatha to do so. Now, the authors choose neither of these ways : the secret slips out, through a chance misunderstanding in a conversa- tion between Sir Richard Fancourt and the Colonel. This is a typical instance of an error of construction ; and why? — because it leaves to chance what should^ be an act of will. Drama means a thing done, not merely a thing that happens ; and the playwright who lets accident effect what might naturally and probably be a result of volition, or in other words, of character, sins against the fundamental law of his craft. In the case before us, Lady Fancourt and Agatha — the two characters on whom our interest is centred — are deprived of all share in one of the crucial moments of the action. Whether the actual disclosure was piade by the mother or by the daughter, there ought to have been a great scene between the two, in which the mother should have insisted that, by one or other, the i86 PLAY-MAKING truth must be told. It would have been a painful, a delicate, a difficult scene, but it was the obliga- tory scene of the play; and had we been allowed clearly to foresee it at the end of the second act, our interest would have been decisively carried forward. The scene, too, might have given the play a moral relevance which in fact it lacks. The readjustment of Agatha's scheme of things, so as to make room for her mother's history, might have been made explicit and partly intellectual, instead of implicit, inarticulate and wholly emotional. This case, then, clearly falls under our second head- ing. We cannot say that it is the logic- of the theme which demands the scene, for no thesis or abstract idea is enunciated. Nor can we say that the course of events is unnatural or improbable; our complaint is that, without being at all less natural, they might have been highly dramatic, and that in fact they are not so. In a very different type of play, we find another example of the ignoring of a dramatically obligatory scene. The author of that charming fantasy, The Pass- ing of the Third Floor Back, was long ago guilty of a play named The Rise of Dick Halward, chiefly memorable for having elicited from Mr. Bernard Shaw one of the most brilliant pages in English dramatic criticism. The hero of this play, after an adventurous youth in Mexico, has gone to the bar, but gets no briefs, and is therefore unable to marry a lady who announces that no suitor need apply who has less than ;£'5ooo a year. One fine day Dick receives from Mexico the will of an old com- rade, which purports to leave to him, absolutely, half a million dollars, gold ; but the will is accompanied by a letter, in which the old comrade states that the property is really left to him only in trust for the testator's long- lost son, whom Dick is enjoined to search out and endow with a capital which, at s per cent, represents accurately the desiderated ;£^Sooo a year. As a matter THE OBLIGATORY SCENE i8; of fact (but this is not to our present purpose), the long- lost son is actually, at that moment, sharing Dick's chambers in the Temple. Dick, however, does not know this, and cannot resist the temptation to destroy the old miner's letter, and grab the property. We know, of course, that retribution is bound to descend upon him ; but does not dramatic effect imperatively require that, for a brief space at any rate, he should be seen — with whatever qualms of conscience his nature might dictate — enjoying his ill-gotten wealth? Mr. Jerome, however, baulks us of this just expectation. In the very first scene of the second act we find that the game is up. The deceased miner wrote his letter to Dick seated in the doorway of a hut; a chance photographer took a snap-shot at him ; and on return- ing to England, the chance photographer has nothing more pressing to do than to chance upon the one man who knows the long-lost son, and to show him . the photograph of the dying miner, whom he at once recognizes. By aid of a microscope, the letter he is writing can be deciphered, and thus Dick's fraud is brought home to him. Now, one would suppose that an author who had invented this monstrous and stagger- ing concatenation of chances, must hope to justify, it by some highly dramatic situation, in the obvious and commonplace sense of the word. It is not difficult, indeed, to foresee such a situation, in which Dick Halward should be confronted, as if by magic, with the very words of the letter he has so carefully destroyed. I am far from saying that this scene would, in fact, have justified its amazing antecedents; but it would have shown a realization on the author's part that he must at any rate attempt some eff'ect pro- portionate to the strain he had placed upon our credulity. Mr. Jerome showed no such realization. He made the man who handed Dick the copy of the letter explain beforehand how it had been obtained; so that Dick, though doubtless surprised and disgusted, i88 PLAY-MAKING was not in the least thunderstruck, and manifested no emotion. Here, then, Mr. Jerome evidently missed a scene rendered obligatory by the law of the maximum of specifically dramatic effect. The third, or structural, class of obligatory scenes may be more briefly dealt with, seeing thait we have already, in the last chapter, discussed the principle involved. C In this class we have placed, by definition, scenes which the author himself has rendered obligatory by seeming unmistakably to lead up to them — or, in other words, scenes indicated, or seeming to be indicated, by deliberately-planted finger-posts.) It may appear as though the case of Dick Halward, which we have just been examining, in reality came under this heading. But it cannot actually be said that Mr. Jerome either did, or seemed to, point by finger-posts towards the obligatory scene. He rather appears to have been blankly unconscious of its possibility. We have noted in the foregoing chapter the unwisdom of planting misleading finger-posts ; here we have only to deal with the particular case in which they seem to point to a definite and crucial scene. An example given by M. Sarcey himself will, I think, make the matter quite clear. M. Jules Lemaitre's play, RivoUee, tells the story of a would-be intellectual, ill-conditioned young woman, married to a plain and ungainly professor of mathe- matics, whom she despises. We know that she is in danger of yielding to the fascinations of a seductive man-about-town ; and having shown us this danger, the author proceeds to emphasize the manly and sterling character of the husband. He has the gentleness that goes with strength; but where his affections or his honour are concerned, he is not a man to be trifled with. This having been several times impressed upon us, we naturally expect that the wife is to be rescued by THE OBLIGATORY SCENE 189 some striking manifestation of the husband's masterful virility. But no such matter ! Rescued she is, indeed ; but it is by the intervention of her half-brother, who fights a duel on her behalf, and is brought back wounded to restore peace to the mathematician's household : that man of science having been quite passive throughout, save for some ineffectual remonstrances. It happens that in this case we know just where the author went astray. Helene (the wife) is the unacknowledged daughter of a great lady, Mme. de Voves; and the ^subject of the play, as the author first conceived it, was the relation between the mother, the illegitimate daughter, and the legitimate son ; the daughter's hus- band taking only a subordinate place. But Lemaitre chose as a model for the husband a man whom he had known and admired ; and he allowed himself to depict in vivid colours his strong and sympathetic character, without noticing that he was thereby upsetting the economy of his play, and giving his audience reason to anticipate a line of development quite different from that which he had in mind. Inadvertently, in fact, he planted, not one, but two or three, misleading finger- posts. (We come now to the fourth, or psychological, class of obligatory scenes — those which are " required in order to justify some modification of character or alteration of will, too important to be taken for granted." An obvious example of an obligatory scene of this class may be found in the third act of Othello. The poet is bound to show us the process by which lago instils his poison into Othello's mind. He has backed himself, so to speak, to make this process credible to us ; and, by a masterpiece of dexterity and daring, he wins his wager. Had he omitted this scene — had he shown us Othello at one moment full of serene confidence, and at his next appearance already convinced of Desdemona's guilt — he would have omitted the pivot and turning-point of the 190 PLAY-MAKING whole structure. It may seem fantastic to conceive that any dramatist could blunder so grossly ; but there are not a few plays in which we observe a scarcely less glaring hiatus.""' A case in point may be found in Lord Tennyson's Becket. I am not one of those who hold Tennyson merely contemptible as a dramatist. I believe that, had he taken to playwriting nearly half-a-century earlier, and studied the root principles of craftsmanship, instead of blindly accepting the Elizabethan conventions, he might have done work as fine in the mass as are the best moments of Queen Mary and Harold. As a whole, Becket is one of his weakest productions ; but the Prologue and the first act would have formed an excellent first and third act for a play of wholly different sequel, had he interposed, in a second act, the obligatory scene required to elucidate Becket's character. The historic and psychological iproblem of Thomas Becket is his startling transformation from an easy-going, luxurious, worldly statesman into a gaunt ecclesiastic, fanatically fighting for the rights of his see, of his order, and of Rome. In any drama which professes to deal (as this does) with his whole career, the intellectual interest cannot but centre in an analysis of the forces that brought about this seeming new-birth of his soul. It would have been open to the poet, no doubt, to take up his history at a later point, when he was already the full-fledged clerical and ultramontane. But this Tenijy- son does not do. He is at pains to present to us the magnificent Chancellor, the bosom friend of the King, and mild reprover of his vices ; and then, without the smallest transition, hey presto ! he is the intransigeant priest, bitterly combating the Constitutions of Claren- don. It is true that in the Prologue the poet places one or two finger-posts — small, conventional foreshadowings of coming trouble. For instance, the game of chess between King and Chancellor ends with a victory for Becket, who says — THE OBLIGATORY SCENE 191 " You see my bishop Hath brought your king to a standstill. You are beaten." The symbolical game of chess is a well-worn dramatic device. Becket, moreover, seems to feel some vague disquietude as to what may happen if he accepts the archbishopric ; but there is nothing to show that he is conscious of any bias towards the intransigeant clericalism of the later act. The character-problem, in fact, is not only not solved, but is ignored. The obliga- tory scene is skipped over, in the interval between the Prologue and the first act. One of the finest plays of our time — Sir Arthur Pinero's Iris— lacks, in my judgment, an obligatory scene. The character of Iris is admirably true, so far as it goes ; but it is incomplete. The author seems to have evaded the crucial point of his play — the scene of her installation in Maldonado's flat. To perfect his psycho- logical study, he was bound to bridge the chasm between the Iris of the third act and the Iris of the fourth. He builds two ends of the bridge, in the incident of the cheque-book at the close of the one act, and in the state of hebetude in which we find her at the opening of the other; but there remains a great gap at which the imagination boggles. The author has tried to throw a retrospective footway across it in Iris's confession to Trenwith in the fifth act ; but I do not find that it quite meets the case. It would no doubt have been very difficult to keep the action within reasonable limits had a new act taken the place of the existing fourth ; but Sir Arthur Pinero would probably have produced a com- pleter work of art had he faced this difficulty, and con- trived to compress into a single last act something like the matter of the existing fourth and fifth. It may be that he deliberately preferred that Iris should give in narrative the history of her decline ; but I do not con- sider this a case in support of that slight plea for impassioned narrative which I ventured to put forth a few pages back. Her confession to Trenwith would 192 PLAY-MAKING have been far more dramatic and moving had it been about one-fourth part as long and one-fourth part as articulate. t Of the scene imposed by history or legend it is unnecessary to say very much!) We saw in Chapter IX that the theatre is not the place for expounding the results of original research, which cast a new light on historic character. It is not the place for whitewashing Richard III, or representing him as a man of erect and graceful figure. It is not the place for proving that Guy Fawkes was an earnest Presbyterian, that Nell Gwynn was a lady of the strictest morals, or that George Wash- ington was incapable of telling the truth. The play- wright who deals with Henry VIII. is bound to present him, in the schoolboy's phrase, as " a great widower." William the Silent must not be a chatterbox, Torque- made a humanitarian, Ivan the Terrible a conscientious opponent of capital punishment. And legend has its fixed points no less than history. In the theatre, indeed, there is little distinction between them : history is legend, and legend history. A dramatist may, if he pleases (though it is a difficult task), break wholly unfamiliar ground in the past ; but where a historic legend exists he must respect it at his peril. ^ From all this it is a simple deduction that where legend (historic or otherwise) associates a particular character with a particular scene that is by any means presentable on the stage, that scene becomes obligatory in a drama of which he is the leading figure,) The fact that Shakespeare could write a play about King John, and say nothing about Runymede and Magna Charta, shows that that incident in constitutional history had not yet passed into popular legend. When Sir Herbert Tree revived the play, he repaired the poet's omission by means 'of an inserted tableau. Even Shakespeare had not the hardihood to let Caesar fall without saying, " The Ides of March are come " and " Et tu, Brute ! " THE OBLIGATORY SCENE 193 Nero is bound to fiddle while Rome burns, or the audience will know the reason why.^ Historic criticism will not hear of the " Thou hast conquered, Galilean ! " which legend attributes to Julian the Apostate; yet Ibsen not only makes him say it, but may almost be said to find in the phrase the keynote of his world- historic drama. Tristram and Iseult must drink a love- philtre or they are not Tristram and Iseult. It would be the extreme of paradox to write a Paolo-and-Fran- cesca play and omit the scene of " Quel giorno piu non vi leggemmo avante." The cases are not very frequent, however, in which an indivijjual incident is thus imposed by history or legend. CThe practical point to be noted is rather that, I when an author introduces a strongly-marked historical character, he must be prepared to give him at least one good opportunity of acting up to the character which legend — the best of evidence in the theatre— assigns to him. When such a personage is presented to us, it ought to be at his highest potency. We do not want to see — " From Marlborough's eyes the tears of dotage flow. And Swift expire, a driveller and a show." If you deal with Napoleon, for instance, it is per- fectly clear that he must dominate the stage. As soon as you bring in the name, the idea, of Napoleon Bona- parte, men have eyes and ears for nothing else ; and they demand to see him, in a general way, acting up to their general conception of him. That was what Messrs. Lloyd Osbourne and Austin Strong forgot in their otherwise clever play. The Exile. It is useless to prove, historically, that at a given moment he was passive, supine, unconscious, while people around him were eagerly plotting his escape and restoration. That may have been so ; but it is not what an audience wants 1 In Mr. Stephen Phillips's play he does not actually play on the lyre, but he improvises and recites an ode to the conflagration. O 194 PLAY-MAKING to see. It wants to see Napoleon Napoleonizing. For anomalies and uncharacteristic episodes in Napoleon's career we must go to books; the playhouse is not the place for them. It is true that a dramatist like Mr. Bernard Shaw may, at his own risk and peril, set forth to give us a new reading of Caesar or of Napoleon, which may or may not be dramatically acceptable.^ But this is not what Messrs. Osbourne and Strong tried to do. Their Napoleon was the Napoleon of tradition- only he failed to act " in a concatenation according." There are a few figures in history — and Napoleon is one of them — which so thrill the imagination that their mere name can dominate the stage, better, perhaps, than their bodily presence. In LAiglon, by M. Rostand, Napoleon is in fact the hero, though he lies dead in his far-off island, under the Southern Cross. Another such figure is Abraham Lincoln. In James Heme's sadly underrated play, Griffith Davenport, we were always con- scious of " Mr. Lincoln " in the background ; and the act in which Governor Morton of Indiana brought the President's instructions to Davenport might fairly be called an obligatory scene, inasmuch as it gave us the requisite sense of personal nearness to the master- spirit, without involving any risk of belittlement through imperfections of representation. There is a popular melodrama, passing in Palestine under the Romans, throughout the course of which we constantly feel the influence of a strange new prophet, unseen but wonder- working, who, if I remember rightly, is personally pre- sented to us only in a final tableau, wherein he appears riding into Jerusalem amid the hosannas of the multitude. The execution of Ben-Hur is crude and commonplace, but the conception is by no means inartistic. Historical figures of the highest rank may perhaps be best adum- * And, after all, Mr. Shaw does not run counter to the legend. He exhibits Caesar and Napoleon " in their well-known attitudes " : only, by an odd metempsychosis, the soul of Mr. Shaw has somehow entered into them. THE OBLIGATORY SCENE 195 brated in this fashion, with or without one personal appearance, so brief that th«;re shall be no danger of anticlimax. The last paragraph reminds us that the accomplished playwright shows his accomplishment quite as much in his recognition and avoidance of the sdne a ne pas faire as in his divination of the obligatory scene. There is always the chance that no one may miss a scene demanded by logic or psychology; but an audience knows too well when it has been bored or distressed by a superfluous, or inconsequent, or wantonly painful scene. Some twenty years ago, in criticizing a play named Le Mattre d'Armes, M. Sarcey took the authors gravely to task, in the name of " Aristotle and common-sense," for following the modern and reprehensible tendency to present " slices of life " rather than constructed and developed dramas. Especially he reproached them with deliberately omitting the scMe a faire. A young lady is seduced, he says, and, for the sake of her child, im- plores her betrayer to keep his promise of marriage. He renews the promise, without the slightest intention of fulfilling it, and goes on board his yacht in order to make his escape. She discovers his purpose and follows him on board the yacht. "What is the scene," asks M. Sarcey — here I translate literally — "which you expect, you, the public? It is the scene between the abandoned fair one and her seducer. The author may make it in a hundred ways, but make it he must!" Instead of which, the critic proceeds, we are fobbed off with a storm-scene, a rescue, and other sensational incidents, and hear no word of what passes between the villain and his victim. Here, I think, M. Sarcey is mistaken in his application of his pet principle. Words cannot express our unconcern as to what passes between the heroine and the villain on board the yachts-nay, more, our gratitude for being spared that painful and 196 PLAY-MAKING threadbare scene of recrimination. The plot demands, observe, that the villain shall not relent. We know quite well that he cannot, for if he did the play would fall to pieces. Why, then, should we expect or demand a sordid squabble which can lead to nothing? We — and by "we" I mean the public which relishes such plays — cannot possibly have any keen appetite for copious re-hashes of such very cold mutton as the appeals of the penitent heroine to the recalcitrant villain. And the moral seems to be that in this class of play — the drama, if one may call it so, of foregone character — the sckne a faire is precisely the scene to be omitted. In plays of a more ambitious class, skill is often shown by the indication, in place of the formal present- ment, even of an important scene which the audience may, or might, have expected to witness in full. We have already noted such a case in The Wild Duck : Ibsen knew that what we really required to see was not the actual process of Gregers's disclosure to Hialmar, but its effects. A small, but quite noticeable, example of a scene thus rightly left to the imagination occurred in Mr. Somerset Maugham's first play, A Man of Honour. In the first act. Jack Halliwell, his wife, and his sister-in- law call upon his friend Basil Kent. The sister-in-law, Hilda Murray, is a rich widow ; and she and Kent presently go out on the balcony together and are lost to view. Then it appears, in a scene between the Halliwells, that they fully believe that Kent is in love with Mrs. Murray and is now proposing to her. But when the two re-enter from the balcony, it is evident from their mien that, whatever may have passed between them, they are not affianced lovers ; and we presently learn that, though Kent is in fact strongly attracted to Mrs. Murray, he considers himself bound in honour to marry a certain Jenny Bush, a Fleet Street barmaid, with whom he has become entangled. Many playwrights would, so to speak, have dotted the i's of the situation THE OBLIGATORY SCENE 197 by giving us the scene between Kent and Mrs, Murray ; but Mr.'Maugham has done exactly right in leaving us to divine it. We know all that, at this point, we require to know of the relation between them ; to have told us more would have been to anticipate and discount the course of events. A more striking instance of a scene rightly placed behind the scenes occurs in M. de Curel's terrible drama Les Fossiles. I need not go into the singularly unpleasing details of the plot. Suffice it to say that a very peculiar condition of things exists in the family of the Due de Chantemelle. It has been fully discussed in the second act between the Duke and his daughter Claire, who has been induced to accept it for the sake of the family name. But a person more immediately con- cerned is Robert de Chantemelle, the only son of the house — will he also accept it quietly ? A nurse, who is acquainted with the black secret, misbehaves herself, and is to be packed off. As she is a violent woman,- Robert insists on dismissing her himself, and leaves the room to do so. The rest of the family are sure that, in her rage, she will blurt out the whole story ; and they wait, in breathless anxiety, for Robert's return. What follows need not be told : the point is that this scene — the scene of tense expectancy as to the result of a crisis which is taking place in another room of the same house — is really far more dramatic than the crisis itself would be. The audience already knows all that the angry virago can say to her master ; and of course no discussion of the merits of the case is possible between these two. Therefore M. de Curel is conspicu- ously right in sparing us the scene of vulgar violence, and giving us the scene of far higher tension in which Robert's father, wife and sister expect his return, their apprehension deepening with every moment that he delays. ^We see, then, that there is such a thing as a false sc^ne afaire^a. scene which at first sight seems obligatory, 198 PLAY-MAKING but is in fact much 'better taken for granted. It may be absolutely indispensable that it should be sug- gested to the mind of the audience, but neither indis- pensable nor advisable that it should be presented to their eyes. The judicious playwright will often ask him- self, " Is it the actual substance of this scene that I require, or only its repercussion ? " XIV. THE PERIPETY. In the Greek theatre, as every one knows, the peripeteia or reversal of fortune — the turning of the tables, as we might say — was a clearly-defined and recognized portion of the dramatic organism.) It was often associated with the anagnorisis or recognition. Mr. Gilbert Murray has recently shown cause for believing that both these dramatic "forms" descended from the ritual in which Greek drama took, its origin — the ritual celebrating the death and resurrection of the season of " mellow fruit- fulness." If this theory be true, the peripeteia was at first a change from sorrow to joy — joy in the rebirth of the beneficent powers of nature. And to this day a sudden change from gloom to exhilaration is a popular and effective incident — as when, at the end of a melo- drama, the handcuffs are transferred from the wrists of the virtuous naval lieutenant to those of the wicked baronet, and, through the disclosure of a strawberry- mark on his left arm, the lieutenant is recognized as the long-lost heir to a dukedom and ;^so,coo a year. But when, as soon happened in Greece, the forms appropriate to a celebration of the death and resurrection of Dionysus came to be blent with the tomb-ritual of a hero, the term peripeteia acquired a special association with a sudden decline from prosperity into adversity. In the Middle Ages, this was thought to be the very essence and meaning of tragedy, as we may see from Chaucer's lines : — 199 200 PLAY-MAKING " Tragedie is to sQyn a certeyn storie, As olde bokes maken us memorie, Of him that stood in gret prosperitee, And is y-fallen out of heigh degree Into miserie, and endeth wrecchedly." Aristotle cites a good -instance of a peripety — to Anglicize the word— "where, in the Lynceus, the hero is led away to execution, followed by Danaus as execu- tioner ; but, as the effect of the antecedents, Danaus is executed and Lynceus escapes." But here, as in so many other contexts, we must turn for the classic example to the Oedipus Rex. Jocasta, hearing from the Corinthian stranger that Polybus, King of Corinth, the reputed father of Oedipus, is dead, sends for her husband to tell him that the oracle which doomed hi-m to parricide is defeated, since Polybus has died a natural death. Oedipus exults in the news and triumphs over the oracles; but, as the scene proceeds, the further reve- lations made by the same stranger lead Jocasta to recognize in Oedipus her own child, who was exposed on Mount Kithairon ; and, in the subsequent scene, the evidence of the old Shepherd brings Oedipus himself to the same crushing realization. No completer case of anagnorisis and peripeteia could well be conceived — what- ever we may have to say of the means by which it is led up to."^ v^Has the conception of the peripety, as an almost obligatory element in drama, any significance for the modern playwright? Obligatory, of course, it cannot be: it is easy to cite a hundred admirable plays in which it is impossible to discover anything that can .reasonably be called a peripety. But this, I think, we may safely say : the dramatist is fortunate who finds in the development of his theme, without unnatural strain or too much preparation, opportunity for a great scene, highly-wrought, arresting, absorbing, wherein one or -jnore of his characters shall experience a marked ' That great spiritual drama known as the Book of Job, opens, after the Prologue in Heaven, with one of the most startling of peripeties. THE PERIPETY 201 reversal either of inward- soul-state or of outward fortune. The theory of the peripety, in short, practi- cally resolves itself for us into the theory of the " great scene." Plays there are, many and excellent plays, in which some one scene stands out from all the rest, impressing itself with peculiar vividness on the spec- tator's mind ; and, nine times out of ten, this scene will be found to involve a peripety. It can do no harm, then, if the playwright should ask himself: "Can I,v without any undue sacrifice, so develop my theme as to entail upon my leading characters, naturally and prob- ably, an experience of this order ?"J^> The peripeties of real life are frequent, though they are apt to be too small in scale, or elso too fatally con- clusive, to provide material for drama. One of the commonest, perhaps, is that of the man who enters a physician's consulting-room to seek advice in some trifling ailment, and comes out again, half an hour later, doomed either to death or to some calamity worse than death. This situation has been employed, not ineffec- tively, by Sir Arthur Conan Doyle, in the first act of a romantic drama. The Fires of Fate; but it is very difficult to find any dramatic sequel to a peripety involving mere physical disaster.^ The moral peripety — the sudden dissipation of some illusion, or defeat of some imposture, or crumbling of some castle in the air — is a no less characteristic incident of real life, and much more amen- able to the playwright's uses. Certainly there are few things more impressive in drama than to see a man or woman — or a man and woman — come upon the stage, radiant, confident, "assured that " God's in his heaven All's right with the world," and leave it crushed and desperate, after a gradual and • The first act of Mr. Gilbert Murray's Carlyon Sahib contains an incident of this nature ; but it can scarcely be called a peripety, since the victim remains unconscious of his doom. 202 PLAY-MAKING yet swift descent into Avernus. Such a scene is of the very marrow of drama. It is a play within a play; a concentrated, quintessentiated crisis. In the third act of Othello we have a peripety handled with consummate theatrical skill. To me— I confess it with bated breath — the craftsmanship seems greatly superior to the psychology. Othello, when we look into it, succumbs with incredible facility to lago's poisoned pin-pricks ; but no audience dreams of looking into it ; and there lies the proof of Shakespeare's technical mastery. In the Trial Scene in The Merchant of Venice we have another great peripety. It illustrates the obvious principle that,, where the drama consists in a conflict between two persons or parties, >the peripety is generally a double one — the sudden collapse of Shy- lock's case implying an equally sudden restoration of Antonio's fortunes. Perhaps the most striking peripety in Ibsen is Stockmann's fall from jubilant self-confidence to defiant impotence in the third act of An Enemy of the Pffple. Thinking that he has the " compact majority " at his back, he assumes the Burgomaster's insignia of office, and lords it over his incensed brother, only to learn, by blow on blow of disillusionment, that* "the compact majority " has ratted, that he is to be deprived of his position and income, and that the, commonest freedom of speech is to be denied him. ' In A Doll's House there are two peripeties : Nora's fall from elation to despair in the first scene with Krogstad, and the collapse of Helmer's illusions in the last scene of all. A good instance of the " great scene " which involves a marked peripety occurs in Sardou's Dora, once famous in England under the title of Diplomacy. The " scene of the three men" shows how Tekli, a Hungarian exile, calls upon his old friend Andr6 de Maurillac, on the day of Andre's marriage, and congratulates him on having eluded the wiles of a dangerous adventuress, Dora de Rio-ZarSs, by whom he had once seemed to be attracted. But it is precisely Dora whom Andre has married ; and, THE PERIPETY 203 learning this, Tekli tries to, withdraw, or minimize, his imputation. For a moment a duel seems imminent ; but Andre's friend, FavroUes, adjures him to keep his head ; and the three men proceed to thrash the matter out as calmly as possible, with the result that, in the course of half-an-hour or so, it seems to be proved beyond all doubt that the woman Andre adores, and whom he has just married, is a treacherous spy, who sells to tyrannical foreign governments the lives of political exiles and the honour of the men who fall into her toils. The crush- ing suspicion is ultimately disproved, by one of the tricks in which Sardou delighted; but that does not here concern us. Artificial as are its causes and its consequences, the " scene of the three men," while it lasts, holds us breathless and absorbed; and Andre's fall from the pinnacle of happiness to the depth of misery, is a typical peripety. Equally typical and infinitely more tragic is another post-nuptial peripety — the scene of the mutual confes- sion of Angel Clare and Tess in Mr. Hardy's great novel. As it stands on the printed page, this scene is a superb piece of drama. Its greatness has been obscured in the English theatre by the general unskilfulness of the dramatic version presented. One magnificent scene does not make a play. In America, on the other hand, the fine acting of Mrs. Fiske secured popularity for a version which was, perhaps, rather better than that which we saw in England. I have said that dramatic peripeties are not infrequent in real life ; and their scene, as is natural, is often laid in the law courts. It is unnecessary to recall the awful " reversal of fortune " that overtook one of the most brilliant of modern dramatists. About the same period, another drama of the English courts ended in a startling and terrible peripety. A young lady was staying as a guest with a half-pay officer and his wife. A valuable pearl belonging to the hostess disappeared; and the hostess accused her guest of having stolen it. The young 204 PLAY-MAKING lady, who had meanwhile married, brought an action for slander against her quondam friend. For several days the case continued, and everything seemed to be going in the plaintiff's favour. Major Blank, the defendant's husband, was ruthlessly cross-examined by Sir Charles Russell, afterwards Lord Chief Justice of England, with a view to showing that he was the real thief He made a very bad witness, and things looked black against him. The end was nearing, and every one anticipated a verdict in the plaintiff's favour, when there came a sudden change of scene. The stolen pearl had been sold to a firm of jewellers, who had recorded the num- bers of the Bank of England notes with which they paid for it. One of these notes was produced in court, and lo ! it was endorsed with the name of the plaintiff.^ In a moment, in the twinkling of an eye, the whole edifice of mendacity and perjury fell to pieces. The thief was arrested and imprisoned ; but the peripety for her was less terrible than for her husband, who had married her in chivalrous faith in her innocence. Would it have been — or may it some day prove to be — possible to transfer this " well-made " drama of real life bodily to the stage ? I am inclined to think not. It looks to me very much like one of those " blind alley " themes of which mention has been made. There is matter, indeed, for most painful drama in the relations of the husband and wife, both before and after the trial ; but, from the psychological point of view, one can see nothing in the case but a distressing and inexplicable anomaly.'' At the same time, the bare fact of the sudden and tremendous peripety is irresistibly dramatic; and Mr. Henry Arthur Jones has admitted that it suggested 1 For the benefit of American readers, it may be well to state that the person who changes a Bank of England note is often asked to write his or her name on the back of it. It must have been in a moment of sheer aberration that the lady in question wrote her own name. ^ M. Bernstein, dishing up a similar theme with a piquant sauce of sensuality, made but a vulgar and trivial piece of work of it. THE PERIPETY 205 to him the great scene of the unmasking of Felicia Hindemarsh in Mrs. Dane's Defence, It is instructive to note the delicate adjustment which Mr. Jones found necessary in order to adapt the theme to dramatic uses. In the first place, not wishing to plunge into the depths of tragedy, he left the heroine unmarried, though on the point of marriage. In the second place, he made the blot on her past, not a theft followed by an attempt to shift the guilt on to other shoulders, but an error of conduct, due to youth and inexperience, serious in itself, but rendered disastrous by tragic consequences over which she, Felicia, had no control. Thus Mr. Jones raised a real and fairly sufficient obstacle between his lovers, without rendering his heroine entirely unsympathetic, or presenting her in the guise of a bewildering moral anomaly. Thirdly, he transferred the scene of the peripety from a court of justice, with its difficult adjuncts and tedious procedure, to the private study of a great lawyer. At the opening of the scene between Mrs. Dane and Sir Daniel Carteret, she is, no doubt, still anxious and ill-at-ease, but reason- ably confident of having averted all danger of exposure. Sir Daniel, too (like Sir Charles Russell in the pearl suit), is practically convinced of her innocence. He merely wants to get the case absolutely clear, for the final confounding of her accusers. At first, all goes smoothly. Mrs. Dane's answers to his questions are pat and plausible. Then she makes a single, almost imperceptible, slip of the tongue : she says, " We had governesses," instead of " I had governesses." Sir Daniel pricks up his ears : " We ? You say you were an only child. Who's we ? " " My cousin and I," she answers. Sir Daniel thinks it odd that he has not heard of this cousin before ; but he continues his interrogatory without serious suspicion. Then it occurs to him to look up, in a topographical dictionary, the little town of Tawhampton, where Mrs. Dane spent her youth. He reads the bald account of it, ending thus, " The living is 2o6 PLAYiMAKING a Vicarage, net yearly value £^6, and has been held since 1875 by" — and he turns round upon her — " by the Rev. Francis Hindemarsh ! Hindemarsh ? " Mrs. Dane : He was my uncle. Sir Daniel : Your uncle ? Mrs. Dane : Sir Daniel, I've done wrong to hide from you that Felicia Hindemarsh was my cousin. Sir Daniel : Felicia Hindemarsh was your cousin ! Mrs. Dane : Can't you understand why I have hidden it ? The whole affair was so terrible. And so she stumbles on, from one inevitable admis- sion to another, until the damning truth is clear that she herself is Felicia Hindemarsh, the central, though not the most guilty, figure in a horrible scandal. This scene is worthy of study as an excellent type of what may be called the judicial peripety, the crushing cross-examination, in which it is possible to combine the tension of the detective story with no smajl psy- chological subtlety. In Mr. Jones's scene, the psychology is obvious enough; but it is an admirable example of nice adjustment without any obtrusive ingenuity. The whole drama, in short, up to the last act is, in the exact sense of the word, a well-made play — complex yet clear, ingenious yet natural. In the comparative weakness of the last act we have a common characteristic of latter-day drama, which will have to be discussed in due course. In this case we have a peripety of external fortune. For a clearly-marked moral peripety we may turn to the great scene between Vivie and her mother in the second act of Mrs. Warren's Profession. Whatever may be thought of the matter of this scene, its movement is excellent. After a short, sharp opening, which reveals to Mrs. Warren the unfilial dispositions of her daughter, and reduces her to whimpering dismay, the following little passage occurs : Mrs. Warren : You're very rough with me, Vivie. ViviE : Nonsense. What about bed ? It's past ten. THE PERIPETY 207 Mrs. Warren (passionately) : What's the use of my going to bed ? Do you think L could sleep ? ViviE : Why not ? I shall. Then the mother turns upon the daughter's stony self-righteousness, and pours forth her sordid history in such a way as to throw a searchlight on the con- ditions which make such histories possible; until, exhausted by her outburst, she says, "Oh dear! I do believe I am getting sleepy after all," and Vivie replies, " I believe it is I who will not be able to sleep now." Mr. Shaw, we see, is at pains to emphasize his peripety. Some " great scenes " consist, not of one decisive turning of the tables, but of a whole series of minor vicissitudes of fortune. Such a scene is the third act of The Gay Lord Quex, a prolonged and thrilling duel, in which Sophy FuUgarney passes by degrees from impertinent exultation to abject surrender and then springs up again to a mood of reckless defiance. In the " great scene " of The Thunderbolt, on the other hand — the scene of Thaddeus's false confession of having destroyed his brother's will — though there is, in fact, a great peripety, it is not that which attracts and absorbs our interest. All the greedy Mortimore family fall from the height of jubilant confidence in their new-found wealth to the depth of disappointment and exasperation. But this is not the aspect of the scene which grips and moves us. Our attention is centred on Thaddeus's struggle to take his wife's misdeed upon himself; and his failure cannot be described as a peripety, seeing that it sinks him only one degree lower in the slough of despair. Like the scene in Mrs. Dane's Defence, this is practically a piece of judicial drama — a hard-fought cross-examination. But as there is no reversal of fortune for the character in whom we are chiefly interested, it scarcely ranks as a scene of peripety.^ 1 One of the most striking peripeties in recent English drama occurs in the third act of The Builder of Bridges, by Mr. Alfred Sutro. 208 PLAY-MAKING Before leaving this subject, we may note that a favourite effect of romantic drama is an upward reversal of fortune through the recognition — the anagnorisis — of some great personage in disguise. Victor Hugo excelled in the superb gestures appropriate to such a scene : witness the passage in Hernani, before the tomb of Charlemagne, where the obscure bandit claims the right to take his place at the head of the princes and nobles whom the newly-elected Emperor has ordered off to execution : Hernani : Dieu qui donne le sceptre et qui te le donna M'a fait due de Segorbe et due de Cardona, Marquis de Monroy, comte Albatera, vicomte De Gor, seigneur de lieux dont j'ignore le compte. Je suis Jean d'Aragon, grand maitre d'Avis, ne Dans I'exil, fils proscrit d'un pere assassin^ Par sentence du tien, roi Carlos de Castille. * * • (Aux autres conjurh) Couvrons nous, grands d'Espagne ! — {Tous les Espagnols se couvrent) Oui, nos tfites, 6 roi ! Ont le droit de tomber couvertes devant toi ! An effective scene of this type occurs in Monsieur Beaucaire, where the supposed hairdresser is on the point of being ejected with contumely from the pump- room at Bath, when the French Ambassador enters, drops on his knee, kisses the young man's hand, and presents him to the astounded company as the Due d'Orl6ans, Comte de Valois, and I know not what besides— a personage who immeasurably outshines the noblest of his insulters. Quieter, but not less telling, is the peripety in The Little Father of the Wilderness, by Messrs. Lloyd Osbourne and Austin Strong. The Pfere Marlotte, who, by his heroism and self-devotion, has added vast territories to the French possessions in America, is summoned to the court of Louis XV., and THE PERIPETY 209 naturally concludes that the king has heard of his ser- vices and wishes to reward them. He finds, on the con- trary, that he is wanted merely to decide a foolish bet; and he is treated with the grossest insolence and contempt. Just as he is departing in humiliation, the Governor- General of Canada arrives, with a suite of officers and Indians. The moment they are aware of P^re Marlotte's presence, they all kneel to him and pay him deeper homage than they have paid to the king, who accepts the, rebuke and joins in their demonstration. ' A famous peripety of the romantic order occurs in_^ H.M.S. Pinafore, where, on the discovery that Captain 1 Corcoran and Ralph Rackstraw have been changed at birth, Ralph instantly becomes captain of the ship, while the captain declines into an able-badied seaman. This is one of the instances in which the idlolism of art ekes^ out the imperfections of reality. XV PROBABILITY, CHANCE AND COINCIDENCE Aristotle indulges in an often-quoted paradox to the effect that, in drama, the probable impossible is to be preferred to the improbable possible. With all respect, this seems to be a somewhat cumbrous way of stating the fact that plausibility is of more importance on the stage than what may be called demonstrable probability. There is no time, in the rush of a dramatic action, for a mathematical calculation of the chances for and against a given event, or for experimental proof that such and such a thing can or cannot be done. If a thing seem plausible, an audience will accept it without cavil ; if it seem incredible on the face of it, no evidence of its /credibility will be of much avail. This is merely a corollary from the fundamental principle that the stage is the realm of appearances, not of realities, where paste jewels are at least as effective as real ones, and a painted forest is far more sylvan than a few wilted and drooping I saplings, insecurely planted upon the boacds. That is why an improbable or otherwise inacceptable incident cannot be validly defended on the plea that it actually happened : that it is on record in history or in the newspapers. In the first place, the dramatist can never put it on the stage as it happened. The bare fact may be historical, but it is not the bare fact that matters. The dramatist cannot restore it to its place in that intricate plexus of cause and effect, which is the essence and meaning of reality. He can only give his interpre- tation of the fact ; and one knows not how to calculate the chances that his interpretation may be a false one. PROBABILITY, CHANCE, COINCIDENCE 211 But even if this difficulty could be overcome : if the dramatist could prove that he had reproduced the event with photographic and cinematographic accuracy : his position would not thereby be improved. He would still have failed in his peculiar task, which is precisely that of interpretation. Not truth, but verisimilitude, is his aim ; for the stage is the realm of appearances, in which intrusive realities become unreaL) There are, as I have said, incalculable chances to one that the play- wright's version of a given event will not coincide with that of the Recording Angel : but it may be true and convincing in relation to human nature in general, in which case it will belong to the sphere of great art ; or, on a lower level, it may be agreeable and entertaining without being conspicuously false to human nature, in which case it will do no harm, since it makes no pre- tence to historic truth. It may be objected that the sixteenth-century public, and even, in the next century, the great Duke of Marlborough, got their knowledge of English history from Shakespeare, and the other writers of chronicle-plays. Well, I leave it to historians to determine whether this very defective, and in great measure false, vision of the past was better or worse than none. The danger at any rate, if danger there was, is now past and done with. Even our generals no longer go to the theatre or to the First Folio for their history. The dramatist may, with an easy conscience, interpret historic fact in the light of his general insight into human nature, so long as he does not so falsify the recorded event that common knowledge cries out against him.^ 1 The malignant caricature of Cromwell in W. G. Wills' Charles I, did not, indeed, prevent the acceptance of the play by the mid- Victorian public ; but it will certainly shorten the life of the one play which might have secured for its author a lasting place in dramatic literature. It is unimaginable that future generations should accept a representation of Cromwell as " A mouthing patriot, with an itching palm, In one hand menace, in the other greed." 212 PLAY-MAKING Plausibility, then, not abstract or concrete probability, and still less literal faithfulness to recorded fact, is what the dramatist is bound to aim at. To understand this as a belittling of his art is to misunderstand the nature of art in general. The plausibility of bad art is doubt- less contemptible and may be harmful. But to say that good art must be plausible is only to say that not every sort of truth, or every aspect of truth, is equally suitable for artistic representation — or, in more general terms, that the artist, without prejudice to his allegiance to nature, must [respect the conditions of the medium in which he works. Our standards of plausibility, however, are far from being invariable. To each separate form of art, a different standard is applicable. In what may roughly be called realistic art, the terms plausible and probable are very nearly interchangeable. Where the dramatist appeals to the sanction of our own experience and knowledge, he must not introduce matter against which our experience and knowledge cry out. A very small inaccuracy in a picture which is otherwise photographic will often have a very disturbing effect. In plays of society in particular, the criticism "No one does such things," is held by a large class of playgoers to be con- clusive and destructive. One has known people despise a play because Lady So-and-so's manner of speaking to her servants was not what they (the cavillers) were accustomed to. On the other hand, one has heard a whole production highly applauded because the buttons on a particular uniform were absolutely right. This merely means that when an effort after literal accuracy is apparent, the attention of the audience seizes on the most trifling details and is apt to magnify their import- ance. Niceties of language in especial are keenly, and often unjustly, criticized. If a particular expression does not happen to be current in the critic's own circle, he concludes that nobody uses it, and that the author is a pedant or a vulgarian. In view of this inevitable PROBABILITY, CHANCE, COINCIDENCE 213 tendency, the prudent dramatist will try to keep out of his dialogue expressions that are peculiar to his own circle, and to use only what may be called everybody's English, or the language undoubtedly current through- out the whole class to which his personage belongs. C It may be here pointed out that there are three different planes on which plausibility may, or may not, be achieved. There is first the purely external plane, which concerns the producer almost as much as the playwright. On this plane we look for plausibility of costume, of manners, of dialect, of general environment. Then we have plausibility of what may be called un- characteristic events — of such events as are independent of the will of the characters, and are not conditioned by their psychology. On this plane we have to deal with chance and accident, coincidence, and all " circumstances over which we have no control."^ For instance, the playwright who makes the "Marseillaise" become popular throughout Paris within half-an-hour of its having left the composer's desk, is guilty of a breach of plausibility on this plane. So, too, if I were to make my hero enter Parliament for the first time, and rise in a single session to be Prime Minister of England — there would be no absolute impossibility in the feat, but it would be a rather gross improbability of the second order. COn the third plane we come to psychological plausibility, the plausibility of events dependent mainly or entirely on character. For example — to cite a much disputed instance — is it plausible that Nora, in A DolVs House, should suddenly develop the mastery of dialectics with which she crushes Helmer in the final scene, and should desert her husband and children, slamming the door behind her ? It need scarcely be said that plausibility on the third plane is vastly the most important. A very austere criticism might even call it the one thing worth con- sideration. But, as a matter of fact, when we speak of plausibility, it is almost always the second plane — the 214 PLAY-MAKING plane of uncharacteristic circumstance — that we have in mind. To plausibility of the third order we give a more imposing name — we call it truth. We say that Nora's action is true — or untrue — to nature. We speak of the truth with which the madness of Lear, the malignity of lago, the race-hatred of Shylock, is por- ' trayed. Truth, in fact, is the term which we use in cases where the tests to be applied are those of introspection, intuition, or knowledge sub-consciously garnered from spiritual experience. Where the tests are external, and matters of common knowledge or tangible evidence, we speak of plausibility. It would be a mistake, however, to imagine that because plausibility of the third degree, or truth, is the noblest attribute of drama, it is therefore the one thing needful. In some forms of drama it is greatly impaired, or absolutely nullified, if plausibility of the second degree, its necessary preliminary, be not carefully secured. In the case above imagined, for instance, of the young politician who should become Prime Minister immediately on entering Parliament: it would matter nothing with what profundity of knowledge or subtlety of skill the character was drawn : we should none the less decline to believe in him. Some dramatists, as a matter of fact, find it much easier to attain truth of character than plausibility of incident. Every one who is in the habit of reading manuscript plays, must have come across the would-be playwright who has a good deal of general ability and a considerable power of characterization, but seems to be congenitally deficient in the sense of external reality, so that the one thing he (or she) can by no means do is to invent or conduct an action that shall be in the least like any sequence of events in real life. It is naturally difficult to give examples, for the plays composed under this curious limitation are apt to remain in manuscript, or to be produced for one performance, and forgotten. There is, however, one recent play of this order which holds PROBABILITY, CHANCE, COINCIDENCE 215 a certain place in dramatic literature. I do not know that Mr. Granville Barker was well-advised in printing The Marrying of Anne Leete along with such immeasur- ably maturer and saner productions as The Vqysey Inheritance and Waste; but by doing so he has served my present purpose in providing me with a perfect example of a play as to which we cannot tell whether it possesses plausibility of the third degree, so abso- lutely does it lack that plausibility of the second degree which is its indispensable condition precedent. Francisque Sarcey was fond of insisting that an audience would generally accept without cavil any postulates in reason which an author chose to impose upon it, with regard to events supposed to have occurred before the rise of the curtain ; always provided that the consequences deduced from them within the limits of the play were logical, plausible, and entertaining. The public will swallow a camel, he would maintain, in the past, though they will strain at a gnat in the present. A classical example of this principle is (once more) the Oedipus Rex, in which several of the initial postulates are wildly improbable : for instance, that Oedipus should never have inquired into the circumstances of the death of Laius, and that, having been warned by an oracle that he was doomed to marry his mother, he should not have been careful, before marrying any woman, to ascertain that she was younger than himself. There is at least so much justification for Sarcey's favourite principle, that we are less apt to scrutinize things merely narrated to us than events which take place before our eyes. It is simply a special instance of the well-worn " Segnius irritant animos demissa per aurem Quam quae sunt oculis subjecta fidelibus." But the principle is of very limited artistic validity. No one would nowadays think of justifying a gross impro- bability in the antecedents of a play by Ibsen or Sir 2i6 PLAY-MAKING Arthur Pinero, by Mr. Galsworthy or Mr. Granville Barker, on the plea that it occurred outside the frame of the picture. Such a plea might, indeed, secure a mitigation of sentence, but never a verdict of acquittal. Sarcey, on the other hand, brought up in the school of the "well-made" play, would rather "have held it a feather in the playwright's cap that he should have known just where, and just how, he might safely outrage probability.^ The inference is that we now take the dramatist's art more seriously than did the generation of the Second Empire in France. This brings us, however, to an important fact, which must by no means be overlooked. There is a large class of plays — or rather, there are several classes of plays, some of them not at all to be despised — the charm of which resides, not in probability, but in ingenious and delightful improbability. I am, of course, not thinking of sheer fantasies, like A Midsummer "Nighfs Dream, or Peter Pan, or The Blue Bird. They may, indeed, possess plausibility of the third order, but plausibility of the second order has no application to them. Its writs do not run on their extramundane plane. The plays which appeal to us in virtue of their pleasant departures from probability are romances, farces, a certain order of light comedies and semi-comic melodramas — in short, the thousand and one plays in which the author, without altogether despising and abjuring truth, makes it on principle subsidiary to delightfulness. Plays of the Prisoner of Zenda type would come under this head : so would Sir Arthur Pinero's farces. The Magistrate, The Schoolmistress, Dandy Dick ; so would Mr. Carton's light comedies, LorJ and Lady Algy, Wheels within Wheels, Lady Huntworth's ' It is only fair to say that Sarcey drew a distinction between ante- cedent events and what he calls " postulates of character." He did not maintain that an audience ought to accept a psychological impossibility, merely because it was placed outside the frame of the picture. See Quarante Ans de Th'edtre, vii., p. 395. PROBABILITY, CHANCE, COINCIDENCE 217 Experiment; so would most of Mr. Barrie's come- dies ; so would Mr, Arnold Bennett's play, The Honey- moon. In a previous chapter I have sketched the opening act of Mr. Carton's Wheels within Wheels, which is a typical example of this style of work. Its charm lies in a subtle, all-pervading improbability, an infusion of fantasy so delicate that, while at no point can one say, " This is impossible," the total effect is far more entertaining than that of any probable sequence of events in real life. The whole atmosphere of such a play should be impregnated with humour, without reaching that gross supersaturation which we find in the lower order of farce — plays of the type of Charlie's Aunt or Niobe. ^^-Plausibility of development, as distinct from plausi- bility of theme or of character, depends very largely on the judicious handling of chance, and the exclusion, or very sparing employment, of coincidence,J> This is a matter of importance, into which we shall find it worth while to look somewhat closely. ( It is not always clearly recognized that chance and coincidence are by no means the same thing. Coin- cidence is a special and complex form of chance, which ought by no means to be confounded with the every- day variety. We need not here analyse chance, or discuss the philosophic value of the term. It is enough that we all know what we mean by it in common par- lance. It may be well, however, to look into the etymology of the two words we are considering. They both come ultimately, from the Latin " cadere," to fall. Chance is a falling-out, like that of a die from the dice- box; and coincidence signifies one falling-out on the top of another, the concurrent happening of two or more chances which resemble or somehow fit into each other. If you rattle six dice in a box and throw them, and they turn up at haphazard — say, two aces, a deuce, two fours, and a six — there is nothing remarkable in 2i8 PLAY-MAKING this falling out. But if they all turn up sixes, you at once suspect that the dice are cogged ; and if that be not so — if there be no sufficient cause behind the pheno- menon — you say that this identical falling-out of six separate possibilities was a remarkable coincidence. Now, applying the illustration to drama, I should, say that the playwright is perfectly justified in letting chance play its probable and even inevitable part in the affairs of his characters ; but that, the moment we suspect him of cogging the dice, we feel that he is taking an unfair advantage of us, and our imagination either cries, "I won't play!" or continues the game under protest. .' Some critics have considered it a flaw in Shake- speare's art that the catastrophe of Romeo and Juliet should depend upon a series of chances, and especially on the miscarriage of the Friar's letter to Romeo. This is not, I think, a valid criticism. We may, if we are so minded, pick to pieces the course of action which brought these chances into play. The device of the potion — even if such a drug were known to the pharmacopoeia — is certainly a very clumsy method of escape from the position in which Juliet is placed by her father's obstinacy. But when once we have accepted that integral part of the legend, the inter- vention of chance in the catastrophe is entirely natural and probable. Observe that there is no coincidence in the matter, no interlinking or dovetailing of chances. The catastrophe results from the hot-headed impetuosity of all the characters, which so hurries events that there is no time for the elimination of the results of chance. Letters do constantly go astray, even under our highly- organized system of conveyance; but their delay or disappearance seldom leads to tragic results, because most of us have learnt to take things calmly and wait for the next post. Yet if we could survey the world at large, it is highly probable that every day or every hour we should somewhere or other find some Romeo on PROBABILITY, CHANCE, COINCIDENCE 219 the verge of committing suicide because of a chance misunderstanding with regard to his Juliet ; and in a certain percentage of cases the explanatory letter or telegram would doubtless arrive too late. We all remember how, in Mr. Hardy's Tess, the main trouble arises from the fact that the letter pushed under Angel Clare's door slips also under the carpet of his room, and so is never discovered. This is an entirely probable chance; and the sternest criticism would hardly call it a flaw in the structure of the fable. But take another case : Madame X. has had a child, of whom she has lost sight for more than twenty years, during which she has lived abroad. She returns to France, and immediately on landing at Bordeaux she kills a man who accompanies her. The court assigns her defence to a young advocate, and this young advocate happens to be her son. We have here a piling of chance upon chance, in which the long arm of coin- cidence ^ is very apparent. The coincidence would have been less startling had she returned to the place where she left her son and where she believed him to be. But no ! she left him in Paris, and it is only by a series of pure chances that he happens to be in Bordeaux, where she happens to land, and happens to shoot a man. For the sake of a certain order of emotional effect, a certain order of audience is willing to accept this piling up of chances ; but it relegates the play to a low and childish plane of art. The Oedipus Rex, indeed — which meets us at every turn — is founded on an absolutely astounding series of coincidences ; but here the con- ception of fate comes in, and we vaguely figure to our- selves some malignant power deliberately pulling the 1 This phrase, which occurs in Mr. Haddon Chambers's romantic melodrama, Captain Swift, was greeted with a burst of laughter by the first-night audience ; but little did we then think that Mr. Chambers was enriching the English language. It is not, on examination, a particularly luminous phrase : " the three or four arms of coincidence " would really be more to the point. But it is not always the most accurate expression that js fittest to survive. 220 PLAY-MAKING strings which guide its puppets into such abhorrent tangles. On the modern view that "character is des- tiny," the conception of supernatural wire-pulling is excluded. It is true that amazing coincidences do occur in life ; but when they are invented to serve an artist's purposes, we feel that he is simplifying his task alto- gether beyond reason, and substituting for normal and probable development an irrelevant plunge into the merely marvellous. Of the abuse of coincidence, I have already given a specimen in speaking of The Rise of Dick Halward (Chapter XII.). One or two more examples may not be out of place. I need not dwell on the significance of the fact that most of them occur in forgotten plays. - In The Man of Forty, by Mr. Walter Frith, we find the following conjuncture of circumstances : Mr. Lewis Dunster has a long-lost wife and a long-lost brother. He has been for years in South Africa; they have meanwhile lived in London, but they do not know each other, and have held no communication. Lewis, return- ing from Africa, arrives in London. He does not know where to find either wife or brother, and has not the slightest wish to look for them ; yet in the first house he goes to, the home of a lady whose acquaintance he chanced to make on the voyage, he encounters both his wife and his brother ! Not quite so startling is the coin- cidence on which Mrs. Willoughby's- Kiss, by Mr. Frank Stayton, is founded. An upper and lower flat in West Kensington are inhabited, respectively, by Mrs. Brandram and Mrs. Willoughby, whose husbands have both been many years absent in India. By pure chance the two husbands come home in the same ship ; the two wives go to Plymouth to meet them, and by pure chance, for they are totally unacquainted with each other, they go to the same hotel ; whence it happens that Mrs. Willoughby, meeting Mr. Brandram in a half-lighted room, takes him for her husband, flies to his arms and kisses him. More elaborate than either PROBABILITY, CHANCE, COINCIDENCE 221 of these is the tangle of coincidences in Mr. Stuart Ogilvie's play, The White Knight — Giulietta, the ward of David Pennycuick, goes to study singing at Milan. Mr. Harry Rook, Pennycuick's most intimate friend, meets her by chance in Milan, and she becomes his mistress, neither having the least idea that the other knows Pennycuick. Then Viscount Hintlesham, like Pennycuick, a dupe of Rook's, meets her by chance at Monte Carlo and falls in love with her. He does not know that she knows Rook or Pennycuick, and she does not know that he knows them. Arriving in England, she finds in the manager, the promoter, and the chairman of the Electric White Lead Company her guardian, her seducer, and her lover. When she comes to see her guardian, the first person she meets is her seducer, and she learns that her lover has just left the house. Up to that moment, I repeat, she did not know that any one of these men knew any other ; yet she does not even say, " How small the world is ! " ^ Let us turn now to a more memorable piece of work : that interesting play of Sir Arthur Pinero's transition period, The Profligate. Here the great situation of the 'third act is brought about by a chain of coincidences which would be utterly unthinkable in the author's maturer work. Leslie Erudenell, the heroine, is the ward of Mr. Cheal, a solicitor. She is to be married to Dunstan Renshaw ; and, as she has no home, the ' The abuse of coincidence is a legacy to modern drama from the Latin comedy, which, again, was founded on the Greek New Comedy. It is worth noting that in the days of Menander the world really was much smaller than it is to-day, when "thalassic" has grown into "'oceanic" civilization. Travellers in those days followed a few main routes ; half a dozen great sea^ports were rendezvous for all the world ; the slave- trade was active, and kidnappings and abductions, with the corresponding meetings and recognitions, were no doubt frequent. Thus such a plot as XhaX oi \h& Menaechmi wias by no means the sheer impossibility which Shakespeare made it by attaching indistinguishable Dromios to his indistinguishable Antipholuses. To reduplicate a coincidence is in fact to multiply it by a figure far beyond my mathematics. It may be noted, too, :that the practice of exposing children, on which the Oedipus is founded, was common in historic Greece ; and that they were generally provided with identification-tokens {gnorismata). 222 PLAY-MAKING bridal party meets at Mr. Cheal's office before proceed- ing to the registrar's. No sooner have they departed than Janet Preece, who has been betrayed and deserted by Dunstan Renshaw (under an assumed name), comes to the office to state her piteous case. This is not in itself a pure coincidence ; for Janet happened to come to London in the same train with Leslie Brudenell and her brother Wilfrid ; and Wilfrid, seeing in her a damsel in affliction, recommended her to lay her troubles before a respectable solicitor, giving her Mr. Cheal's address. So far, then, the coincidence is not startling. It is natural enough that Renshaw's mistress and his betrothed should live in the same country town; and it is not improbable that they should come to London by the same train, and that Wilfrid Brudenell should give the bewildered and weeping young woman a commonplace piece of advice. The concatenation of circumstances is remarkable rather than improbable. But when, in the next act, not a month later, Janet Preece, by pure chance, drops in at the Florentine villa where Renshaw and Leslie are spending their honey- moon, we feel that the long arm of coincidence is stretched to its uttermost, and that even the thrilling situation which follows is very dearly bought. It would not have been difficult to attenuate the coincidence. What has actually happened is this : Janet has (we know not how) become a sort of maid-companion to a Mrs. Stonehay, whose daughter was a school-friend of Leslie's; the Stonehays have come to Florence, knowing nothing of Leslie's presence there ; and they happen to visit the villa in order to see a fresco which it contains. If, now, we had been told that Janet's engagement by the Stonehays had resulted from her visit to Mr. Cheal, and that the Stonehays had come to Florence knowing Leslie to be there, and eager to find her, several links would have been struck off the chain of coincidence ; or, to put it more exactly, a fairly coherent sequence of events would have been substituted for a series of incoherent PROBABILITY, CHANCE, COINCIDENCE 223 chances. The same result might no doubt have been achieved in many other and neater ways. I merely indicate, by way of il^stration, a quite obvious method of reducing the element of coincidence in the case. The coincidence in The Second Mrs. Tanqueray, by which Ellean meets and falls in love with one of Paula's ex-lovers, has been very severely criticized. It is certainly not one of the strong points of the play ; but, unlike the series of chances we have just been examining, it places no excessive strain on our credulity. Such coincidences do occur in real life ; we have all of us seen or heard of them ; the worst we can say of this one is that it is neither positively good nor positively bad — a piece of indifferent craftsmanship. On the other hand, if we turn to Letty, the chance which, in the third act, leads Letchmere's party and Mandeville's party to choose the same restaurant, seems to me entirely justi- fied. It is not really a coincidence at all, but one of those everyday happenings which are not only admis- sible in drama, but positively desirable, as part of the ordinary surface-texture of life. Entirely to eliminate chance frotn our representation of life would be a very unreasonable austerity. Strictly speaking, indeed, it is impossible; for even when we have worked out an unbroken chain of rational and commensurate causes and effects, it remains a chance, and an unlikely chance, that chance should not have interfered with it. All the plays touched upon in the last four para- graphs are in intention realistic; They aim, that is to say, at a literal and sober representation of life. In the other class of plays, which seek their effect, not in plod- ding probability, but in delightful improbability, the long arm of coincidence has its legitimate functions. Yet even here it is not quite unfettered. One of the most agreeable coincidences in fiction, I take it, is the simultaneous arrival in Bagdad, from different quarters of the globe, of three one-eyed calenders, all blind of the right eye, and all, in reality, the sons of kings. But it 224 PLAY-MAKING is |to be noted that this coincidence is not a crucial occurrence in a story, but only a part of the story-teller's framework or mechanism — a device for introducing fresh series of adventures. This illustrates the Sarceyan principle above referred to, which Professor Brander Matthews has re-stated in what seems to me an entirely acceptable form — namely, that improbabilities which may be admitted on the outskirts of an action, must be rigidly excluded when the issue is joined and we are in the thick of things. Coincidences, in fact, become the more improbable in the direct ratio of their importance. We have all, in our own experience, met with amazing coincidences ; but how few of us have ever gained or lost, been made happy or unhappy, by a coincidence, as dis- tinct from a chance! It is not precisely probable that three brothers, who have separated in early life, and have not heard of one another for twenty years, should find themselves seated side by side at an Italian table-d'- hote; yet such coincidences have occurred, andj are credible enough so long as nothing particular comes of them. But if a dramatist were to make these three brothers meet in Messina on the eve of the earthquake, in order that they might all be killed, and thus enable his hero (their cousin) to succeed to a peerage and marry the heroine, we should say that his use of co- incidence was not strictly artistic. A coincidence, in short, which coincides with a crisis is thereby raised to the M* power, and is wholly inacceptable in serious art. Mr. Bernard Shaw has based the action of You Never Can Tell on the amazing coincidence that Mrs. Clandon and her children, coming to England after eighteen years' absence, should by pure chance run straight into the arms, or rather into the teeth, of the husband and father whom the mother, at any rate, only wishes to avoid. This is no bad starting-point for an extrava- ganza ; but even Mr. Shaw, though a despiser of niceties of craftsmanship, introduces no coincidences into serious plays such as Candida or The Doctor's Dilemma. XVI LOGIC The term logic is often very vaguely used in relation to drama. French writers especially, who regard logic as one of the peculiar faculties of their national genius, are apt to insist upon it in and out of season) But, as we have already seen, logic is a gift which may easily be misagplifid. It too oftenireadrs^uch writers as M. Brieux and M. Hervieu to sacrifice the undulant and diverse rhythms of life to a stiff and symmetrical formalism. The conception of a play as the exhaustive demonstra- tion of a thesis has never taken a strong hold on the Anglo-Saxon mind ; and, though some of M. Brieux's plays are much more than mere dramatic arguments, we need not, in the main, envy the French their logician- dramatists.^ (But, though the presence of logic should never be forced upon the spectator's attention, still less should he be disturbed and baffled by its conspicuous absence. If the playwright announces a theme at all : if he lets it be seen that some general idea underlies his work: he is bound to present and develop that idea in a logical fashion, not to shift his ground, whether inadvertently or insidiously, and not to wander off into irrelevant ; side-issues. He must face his problem squarely. If he ' sets forth to prove anything at all, he must prove that thing and not some totally different thing. He must beware of the red-herring across the trail^ For a clear example of defective logic, I turn to a French play — Sardou's Spiritisme. Both from internal 225 Q 226 PLAY-MAKING and from external evidence, it is certain that M. Sardou was a believer in spiritualism — in the existence of disembodied intelligences, and their power of commu- nicating with the living. Yet he had not the courage to assign to them an essential part in his drama. The spirits hover round the outskirts of the action, but do not really or effectually intervene in it. The hero's belief in them, indeed, helps to bring about the con- clusion ; but the apparition which so potently works upon him is an admitted imposture, a pious fraud. Earlier in the play, two or three trivial and unnecessary miracles are introduced— just enough to hint at the author's faith without decisively affirming it. For in- stance : towards the close of Act I. Madame d'Aubenas has gone off", nominally to take the night train for Poitiers, in reality to pay a visit to her lover, M. de Stoudza. When she has gone, her husband and his guests arrange a seance and evoke a spirit. No sooner have preliminaries been settled than the spirit spells out the word "O— u — v — r — e — z" They open the window, and behold ! the sky is red with a glare which proves to proceed from the burning of the train in which Madame d'Aubenas is supposed to have started. The incident is effective enough, and a little creepy ; but its effect is quite incommensurate with the strain upon our powers of belief The thing is supposed to be a miracle, of that there can be no doubt ; but it has not the smallest influence on the course of the play, except to bring on the hurry-scurry and alarm a few minutes earlier than might otherwise have been the case. Now, if the spirit, instead of merely announcing the accident, had informed M. d'Aubenas that his wife was not in it — if, for example, it had rapped out " Gil- berte chez Stoudza" — it would have been an honest ghost (though indiscreet), and we should not have felt that our credulity had been taxed to no purpose. As it is, the logical deduction from M. Sardou's fable is that, though spirit communications are genuine enough, they LOGIC 227 are never of the slightest use; but we can scarcely suppose that that was what he intended to convey. It may be said, and perhaps with truth, that what Sardou lacked in this instance was not logic, but courage : he felt that an audience would accept episodic miracles, but would reject supernatural interference at a determining crisis in the play. In that case he would have done better to let the theme alone : for the manifest failure of logic leaves the play neither good drama nor good argument. This is a totally diflferent matter from Ibsen's treatment of the supernatural in such plays as The Lady from the Sea, The Master \Builder and Little Eyolf. Ibsen, likle Hawthorne, suggests with- out affirming the action of occult powers. He shows us nothing that is not capable of a perfectly natural explanation; but he leaves us to imagine, if we are; so disposed, that there may be influences at work that are not yet formally recognized in physics and psychology. In this there is nothing illogical. The poet is merely appealing to a mood, familiar to all of us, in which we wonder whether there may not be more things in heaven and earth than are crystallized in our scientific formulas. It is a grave defect of logic to state, or hint at, a problem, and then illustrate it in such terms of character that it is solved in advance. In The Liars, by Mr. Henry Arthur Jones, there is an evident suggestion of the problem whether a man is ever justified in rescuing a woman, by means of the Divorce Court, from marital bondage which her soul abhors. The sententious Sir Christopher Deering argues the matter at great length : but all the time we are hungering for him to say the one thing demanded by the logic of the situation : to wit : " Whatever the abstract rights and wrongs of the case, this man would be an imbecile to elope with this woman, who is an empty-headed, empty-hearted creature, incapable either of the passion or of the loathing which alone could lend any semblance of reason to a breach of 228 PLAY-MAKING social law." Similarly, in The Profligate, Sir Arthur Pinero no doubt intended us to reflect upon the question whether, in entering upon marriage, a woman has a right to assume in her husband the same purity of antecedent conduct which he demands of her. That is an arguable question, and it has been argued often enough ; but in this play it does not really arise, for the husband presented to us is no ordinary loose-liver, but (it would seem— for the case is not clearly stated) a particularly base and heartless seducer, whom it is evidently a misfortune for any woman to have married. The authors of these two plays have committed an identical error of logic: namely, that of suggesting a broad issue, and then stating such a set of circumstances that' the issue does not really arise. In other words, they have from the outset begged the question. The plays, it may be said, were both successful in their day. Yes ; but had they been logical their day might have lasted a century. A somewhat similar defect of logic constitutes a fatal blemish in The Ideal Husband, by Oscar Wilde. Intentionally or otherwise, the question suggested is whether a single flaw of conduct (the betrayal to financiers of a state secret) ought to blast a political career. Here, again, is an arguable point, on the assumption that the statesman is penitent and determined never to repeat his misdeed ; but when we find that this particular statesman is prepared to go on betraying his country indefinitely, in order to save his own skin, the question falls to the ground — the answer is too obvious. It happened some years ago that two plays satiriz- ing " yellow journalism " were produced almost simul- taneously in London — The Earth by Mr. James B. Fagan, and What the Public Wants by Mr. Arnold Bennett. In point of intellectual grasp, or power of characterization, there could be no comparison between the two writers ; yet I hold that, from the point of view of dramatic com- position, The Earth was the better play of the two, simply LOGIC 229 because it dealt logically with the theme announced, instead of wandering away into all sorts of irrelevances. Mr. Bennett, to begin with, could not resist making his Napoleon of the Press a native of the "Five Towns," and exhibiting him at large in provincial middle-class surroundings. All this is sheer irrelevance ; for the type of journalism in question is not characteristically an outcome of any phase of provincial life. Mr. Bennett may allege that Sir Charles Worgan had to be born somewhere, and might as well be born in Bursley as anywhere else. I reply that, for the purposes of the play, he need not have been born anywhere. His birthplace and the surroundings of his boyhood have nothing to do with what may be called his journalistic psychology, which is, or ought to be, the theme of the play. Then, again, Mr. Bennett shows him dabbling in theatrical management and falling in love — irre- levances both. As a manager, no doubt, he insists on doing " what the public wants " (it is nothing worse than a revival of The Merchant of Venice) and thus offers another illustration of the results of obeying that prin- ciple. But all this is beside the real issue. The .true gravamen of the charge against a Napoleon of the Press is not that he gives the public what it wants, but that he can make the public want what he wants, think what he thinks, believe what he wants them to believe, and do what he wants them to do. By dint of assertion, innuendo, and iteration in a hundred papers, he can create an apparent public opinion, or public emotion> which may be directed towards the most dangerous ends. This point Mr. Bennett entirely missed. What he gave us was in reality a comedy of middle-class life with a number of incidental allusions to "yellow" journalism and kindred topics. Mr. Fagan, working in broader outlines, and, it must be owned, in cruder colours, never strayed from the logical line of development, and took us much nearer the heart of his subject. A somewhat different, and very common, fault of 230 PLAY-MAKING logic was exemplified in Mr. Clyde Fitch's last play, The City. His theme, as announced in his title and indicated in his expositioh, was the influence of New York upon a family which migrates thither from a pro- vincial town. But the action is not really shaped by the influence of " the city." It might have taken practically the same course if the family had remained at home. The author had failed to establish a logical connection between his theme and the incidents supppsed to illus- trate it.^ ( Fantastic plays, which assume an order of things more or less exempt from the limitations of physical reality, ought, nevertheless, to be logically faithful to their own assumptions. Some fantasies, indeed, which sinned against this principle, have had no small successT) In Pygmalion and Galatea, for example, there is a con- spicuous lack of logic. The following passage from a criticism of thirty years ago puts my point so clearly" that I am tempted to copy it : — As we have no scientific record of a statue coming to life, the probable moral and intellectual condition of a being so created is left to the widest conjecture. The playwright may assume for it. any stage of develop- ment he pleases, and his audience will readily grant his assumption. But if his work is to have any claim to artistic value, he must not assume all sorts of different stages of development at every second word his creation utters. He must not make her a child in one speech, a woman of the world in the next, and an idiot in the next again. Of course, it would be an extremely difficult task clearly to define in all its bearings and details the par- ticular intellectual condition assumed at the outset, and then gradually to indicate the natural growth of a fuller consciousness. Difficult it would be, but by no means impossible; nay, it would be this very 1 problem which would tempt the true dramatist to adopt such a theme. Mr. Gilbert has not essayed the task. He regulates Galatea's state of consciousness by thb ' I am here writing from memory, having been unable to obtain a copy of The City; but my memory is pretty clear. LOGIC 231 fluctuating exigencies of dialogue whose humour is levelled straight at the heads of the old Haymarket pit. To indicate the nature of the inconsistencies which abound in every scene, I may say that, in the first act, Galatea does not know that she is a woman, but under- stands the word " beauty," knows (though Pygmalion is the only living creature she has ever seen) the meaning of agreement and difference of taste, and is alive to the distinction between an original and a copy. In the second act she has got the length of knowing the enormity of taking life, and appreciating the fine distinction between taking it of one's own motive, and taking it for money. Yet the next moment, when Leucippe enters with a fawn he has killed, it appears that she does not realize the difference between man and the brute creation. Thus we are for ever shifting from one plane of convention to another. There is no fixed starting-point for our imagination, no logical development of a clearly-stated initial condition. The play, it is true, enjoyed some five-and-twenty years of life; but it certainly cannot claim an enduring place either in literature or on the stage. It is still open to the philosophic dramatist to write a logical Pygmalion and Galatea. XVII KEEPING A SECRET It has been often and authoritatively laid down that a dramatist must on no account keep a secret from his audience. Like most authoritative maxims, this on5 seems to require a good deal of qualification. Let us look into the matter a little more closely. So far as I can see, the strongest reason against keeping a secret is that, try as you may, you cannot do it/) This point has already been discussed in Chapter iX., where we saw that(from only one audience can a secret be really hidden, a considerable percentage of any subsequent audience being certain to know all about it in advance. The more striking and successful is the first-night effect of surprise, the more certainly and rapidly will the report of it circulate through all strata of the theatrical public) But for this fact, one could quite well conceive a fascinating melodrama con- structed, like a detective story, with a view to. keeping the audience in the dark as long as possible. A pistol shot might ring out just before the rise of the curtain : a man (or woman) might be discovered in an otherwise empty room, weltering in his (or her) gore : and the remainder of the play might consist in the tracking down of the murderer, who would, of course, prove to be the very last person to be suspected. Such a play might make a great first-night success; but the more the author relied upon the mystery for his effect, the more fatally would that effect be discounted at each successive repetition. One author of distinction, M. Hervieu, has actually 232 KEEPING A SECRET 233 made the experiment of presenting an enigma — he calls the play L'Enigme — and reserving the solution to the very end. We know from the outset that one of two sisters-in-law is unfaithful to her husband, and the question is — which ? The whole ingenuity of the author is centred on keeping the secret, and the spectator who does not know it in advance is all the time in the attitude of a detective questing for clues. He is challenged to guess which of the ladies is the frail one ; and he is far too intent on this game to think or care about the emotional process of the play. I myself (I remember) guessed right, mainly because the name Giselle seemed to me more suggestive of flightiness than the staid and sober Leonore, wherefore I suspected that M. Hervieu, in order to throw dust in our eyes, ■ had given it to the virtuous lady. But whether we guess right or wrong, this clue-hunting is an intellectual sport, not an artistic enjoyment. If there is any aesthetic quality in the play, it can only come home to us when we know the secret. And the same dilemma will present itself to any playwright who seeks to imitate M. Hervieu. The actual keeping of a secret, then — the appeal to the primary curiosity of actual ignorance — may be ruled out as practically impossible, and, when possible, un- worthy of serious art. But there is also, as we have seen, ' the secondary curiosity of the audience which, though more or less cognizant of the essential facts, instinctively assumes ignorance, and judges the development of a play from that point of view. We all realize that a dramatist has no right to trust to our previous know- ledge, acquired from outside sources. We know that a , play, like every other work of art, ought to be self-' sufficient, and even if, at any given moment, we have, as a matter of fact, knowledge which supplements what the playwright has told us, we feel that he ought not to have taken for granted our possession of any such external and; fortuitous information. To put it briefly, the dramatist 234 PLAY-MAKING must formally assume ignorance in his audience, though he must not practically rely upon it. Therefore it becomes a point of real importance to determine how long a secret may be kept from an audience, assumed to have no outside knowledge, and at what point it ought to be revealed^ When Lady Windermere's Fan was first produced, no hint was given in the first act of the fact that Mrs. Erlynne was Lady Windermere's mother ; so that Lord Windermere's insistence on inviting her to his wife's birthday reception remained wholly unexplained. But after a few nights the author made Lord Windermere exclaim, just as the curtain fell, " My God ! What shall I do? I dare not tell her who this. woman really is. The shame would kill her." It was, of course, said that this change had been made in deference to newspaper criticism ; and Oscar Wilde, in a characteristic letter to the St. James's Gazette, promptly repelled this calumny. At a first-night supper-party, he said, — " All of my friends without exception were of the opinion that the psychological interest of the second act would be greatly increased by the disclosure of the actual relationship existing between Lady Windermere and Mrs. Erlynne — an opinion, I may add, that had previously been strongly held and urged by Mr. Alexander. ... I determined, consequently, to make a change in the precise moment of revelation." It is impossible to say whether Wilde seriously believed that " psychology " entered into the matter at all, or whether he was laughing in his sleeve in putting forward this solemn plea. The truth is, I think, that this example cannot be cited either for or against the keeping of a secret, the essential fact being that the secret was such a bad and inacceptable one — inaccept- able, I mean, as an explanation of Lord Windermere's conduct — that it was probably wise to make a clean breast of it as soon as possible, and get it over. Tt may, be said with perfect confidence that it is useless to keep KEEPING A SECRET 235 a secret which, when revealed, is certain to disappoint | the audience, and to make it feel that it has been trifled t with. That is an elementary dictate of prudence?) But if the reason for Lord Windermere's conduct had been adequate, ingenious, such as to give us, when revealed, a little shock of pleasant surprise, the author need certainly have been in no hurry to disclose it. It is not improbable (though my memory is not clear on the point) that part of the strong interfest we undoubtedly felt on the first night arose from the hope that Lord Windermere's seemingly unaccountable conduct might be satisfactorily accounted for. As this hope was futile, there was no reason, at subsequent performances, to keep up the pretence of preserving a secret which was probably known, as a matter of fact, to most of the audience, and which was worthless when revealed. In the second act of The Devits Disciple, by Mr. Bernard Shaw, we have an instance of wholly inartistic secrecy, which would certainly be condemned in the work of any author who was not accepted in advance as a law unto himself. Richard Dudgeon has been arrested by thp British soldiers, who mistake him for the Reverend Anthony Anderson. When Anderson comes home, it takes a very long time for his silly wife, Judith, to acquaint him with a situation that might have been explained in three words; and when, at last, he does understand it, he calls for a horse and his boots, and rushes off in mad haste, as though his one desire were to escape from the British and leave Dudgeon to his fate. In reality his purpose is to bring up a body of Continental troops to the rescue of Dudgeon; and this also he might (and certainly would) have conveyed in three words. But Mr. Shaw was so bent on letting Judith continue to conduct herself idiotically, that he made her sensible husband act no less idiotically, in order to throw dust in her eyes, and (incidentally) in the eyes of the audience. In the work of any other man, we should call this not only an injudicious, but 236 PLAY-MAKING aipurposeless and foolish, keeping of a secret. Mr. Shaw may say that in order to develop the character of Judith as he had conceived it, he was forced to make her mis- understand her husband's motives. A development of character obtained by such artificial means cannot be of much worth; but even granting this plea, one cannot but point out that it would have been easy to keep Judith in the dark as to Anderson's purpose, without keeping the audience also in the dark, and making him behave like a fool. All that was required was to get Judith off the stage for a few moments, just before the true state of matters burst upon Anthony, It would then have been perfectly natural and probable that, not foreseeing her misunderstanding, he should hurry off without waiting to explain matters to her. But that he should deliberately leave her in her delusion, and even use phrases carefully calculated to deceive both her and the audience, "^ would be, in a writer who professed to place reason above caprice, a rather gross fault of art. Mr. Henry Arthur Jones's light comedy. Whitewash- ing Julia, proves that it is possible, without incurring disaster, to keep a secret throughout a play, and never reveal it at all. More accurately, what Mr. Jones does is to pretend that there is some explanation of Mrs. Julia Wren's relations with the Duke of Savona, other than the simple explanation that she was his mistress, and to keep us waiting for this "whitewashing" dis- closure, when in fact he has nothing of the sort up his sleeve, and the plain truth is precisely what the gossips of Shanctonbury surmise. Julia does not even explain or justify her conduct from her own point of view. She gives out that " an explanation will be forthcoming at the right moment " ; but the right moment never arrives. All we are told is that she, Julia, considers that there was never anything degrading in her conduct ; and this ^ For instance : " If you can get a word with him by pretending that you are his wife, tell him to hold his tongue until morning ; that will give me all the start I need." KEEPING A SECRET 237 we are asked to accept as sufficient. It was a daring policy to dangle before our eyes an explanation, which always receded as we advanced towards it, and proved in the end to be wholly unexplanatory. The success of the play, however, was sufficient to show that, in light comedy, at any rate, a secret may with impunity be kept, even to the point of tantalization.^ Let us now look at a couple of cases in which the keeping of a secret seems pretty clearly wrong, inasmuch as it diminishes tension, and deprives the audience of that superior knowledge in which lies the irony of drama. In a play named Her Advocate, by Mr. Walter Frith (founded on one of Grenville Murray's French Pictures in English Chalk), a K.C. has fallen madly in love with a woman whose defence he has undertaken. He believes passionately in her innocence, and, never doubting that she loves him in return, he is determined to secure for her a triumphant acquittal. Just at the crucial moment, however, he learns that she loves another man ; and, overwhelmed by this disillusion, he has still to face the ordeal and plead her cause. The conjuncture would be still more dramatic if the revelation of this love were to put a different complexion on the murder, and, by introducing a new motive, shake the advocate's faith in his client's innocence. But that is another matter; the question here to be considered is whether the author did right in reserving the revelation to the last possible moment. In my opinion he would have done better to have given us an earlier inkling of the ;true state of affairs. To keep the secret, in this case, was to place the audience as well as the advocate on a false trail, and to deprive it of the sense of superiority it would have felt in seeing him marching ' In The Idyll, by Herr Egge, of which some account is given in Chapter X., the author certainly does right in not allowing the audience for a moment to share the hero's doubts as to the heroine's past. It would have been very easy for him to have kept the secret ; but he takes the earliest opportunity of assuring us that her relations with Ringve were quite innocent. 238 PLAY-MAKING confidently towards a happiness which it knew to be illusory. The second case is that of La Douloureuse, by M. Maurice Donnay. Through two acts out of the four, an important secret is so carefully kept that there seetas to be no obstacle between the lovers with whom (from the author's point of view) we are supposed to sympa- thize. The first act is devoted to an elaborate painting of a somewhat revolting phase of parvenu society in Paris. Towards the end of the act we learn that the sculptor, Philippe Lauberthie, is the lover of Helfene Ardan, a married woman ; and at the very end her husband, Ardan, commits suicide. This act, therefore, is devoted, not, as the orthodox formula goes, to raising an obstacle between the lovers, but rather to destroying one. In the second act there still seems to be no obstacle of any sort. Hel^ne's year of widowhood is nearly over; she and Philippe are presently to be married ; all is harmony, adoration, and security. In the last scene of the act, a cloud no bigger than a man's hand appears on the horizon. We find that Gotte des Trembles, Heldne's bosom friend, is also in love with Philippe, and is determined to let him know it. But Philippe resists her blandishments with melancholy austerity, and when the curtain falls on the second act, things seem to be perfectly safe and in order. Helene a widow, and Philippe austere — what harm can Gotte possibly do ? The fact is, M. Donnay is carefully keeping a secret from us. Philippe is not Helfene's first lover ; her son, Georges, is not the child of her late husband ; and Gotte, and Gotte alone, knows the truth. Had we also been initiated from the outset (and nothing would have been easier or more natural — three words ex- changed between Gotte and H6lfene would have done it) we should have been at no loss to foresee the impending drama, and the sense of irony would have tripled the interest of the intervening scenes. KEEPING A SECRET 239 The effect of M. Donnay's third act is not a whit more forcible because it comes upon us unprepared. We learn at the beginning that Philippe's austerity has not , after all been proof against Gotte's seductions ; but it has now returned upon him embittered by remorse, and he treats Gotte with sternness approaching to contumely. She takes her revenge by revealing Helene's secret; he tells Helene that he knows it ; and she, putting two and two together, divines how it has come to his know- ledge. This long scene of mutual reproach and remorseful misery is, in reality, the whole drama, and might have been cited in Chapter XIV. as a fine example of a peripety. Helene enters Philippe's studio happy and serene, she leaves it broken-hearted ; but the effect of the scene is not a whit greater because, in the two previous acts, we have been studiously deprived of the information that would have led us vaguely to antici- pate, it. CTo sum up this question of secrecy : the curre;it maxim, " Never keep a secret from your audience," would appear to be an over-simplification of a somewhat difficult question of craftsmanship. We may agree that it is often dangerous, and some- times manifestly foolish, to keep a secret ; but, on the other hand, there is certainly no reason why the playwright should blurt out all his secrets at the first possible opportunity. The true art lies in knowing just how long to keep silent, and just the right time to speak ; In the first act of Letty, Sir Arthur Pinero gains a memorable effect by keeping a secret, not very long indeed, but long enough and carefully enough to show that he knew very clearly what he was doing. We are introduced to Nevill Letchmere's bachelor apartments. Animated scenes occur between Letchmere and his brother-in-law, Letchmere and his sister, Letchmere and Letty, Marion, and Hilda Gunning. It is evident that Letty dreams of marriage with Letchmere; and for aught that we see or hear, there is. no just cause or 240 PLAY-MAKING impediment to the contrary. It is only at the end of^ the very admirable scene between Letchmere and Mandeville that the following little passage occurs : — Mandeville : ... At all events I am qualified to tell her I'm fairly gone on her— honourably gone on her— if I choose to do it. Letchmere : Qualified ? Mandeville: Which is more than you are, Mr. Letchmere. I am a single man ; you ain't, bear in mind, Letchmere {imperturbably) : Very true. This one little touch is a masterpiece of craftsman- ship. It would have been the most natural thing in the world for either the sister or the brother-in-law, con- cerned about their own matrimonial difficulties, to let fall some passing allusion to Letchmere's separation from his wife; but the author carefully avoided this, carefully allowed us to make our first acquaintance with Letty in ignorance of the irony of her position, and then allowed the truth to slip out just in time to let us feel the whole force of that irony during the last scene of the act and the greater part of the second act. A finer instance of the delicate grading of tension it would be difficult to cite. (_One thing is certain ; namely, that if a secret is to be kept at all, it must be worth the keeping ; if a riddle is propounded, its answer must be pleasing and ingenious, or the audience will resent having been led to cudgel its brains for nothing. This is simply a part of the larger principle, before insisted on, that when a reason- able expectation is aroused, it can be baffled only at the author's peril. If the crux of a scene or of a whole play lie in the solution of some material diffi- culty or moral problem, it must ion no account be solved by a mere trick or evasion. The dramatist is very ill-advised who sets forth with pomp and circum- stance to perform some intellectual or technical feat, and then merely skirts round it or runs away from it. A KEEPING A SECRET 241 fair proportion should always be observed between effort and effect, between promise and performance. " But if the audience happens to misread the play- wright's design, and form exaggerated and irrational expectations ? " That merely means that the play- wright does not know his business, or, at any rate, does not know his audience. It is his business to play upon the collective mind of his audience as upon a keyboard — to arouse just the right order and measure of antici- pation, and fulfil it, or outdo it, in just the right way at just the right time. The skill of the dramatist, as distinct from his genius or inspiration, lies in the correctness of his insight into the mind of his audience. BOOK IV THE END XVIII CLIMAX AND ANTICLIMAX If it were as easy to write a good last act as a good first act, we should be able to reckon three masterpieces for every one that we can name at present. The reason why the last act should offer special difficulties is not far to seek. We have agreed to regard a play as essentially a crisis in the lives of one or more persons ; and we all know that crises are much more apt to have a definite beginning that a definite end. We can almost always put our finger upon the moment — not, indeed, when the crisis began — but when we clearly realized its presence or its imminence. A chance meeting, the receipt of a letter or a telegram, a particular turn given to a certain conversation, even the mere emergence into consciousness of a previously latent feeling or thought, may mark quite definitely the moment of germination, so to speak, of a given crisis; and it is comparatively easy to dramatize such a moment. But how few crises come to a definite or dramatic con- clusion ! Nine times out of ten, they end in some petty compromise, or do not end at all, but simply subside, like the waves of the sea when the storm has blown itself out. It is the playwright's chief difficulty to find a crisis with an ending which satisfies at once his artistic conscience and the requirements of dramatic effect. And the difficulty becomes greater the nearer we approach to reality, (in the days when tragedy and comedy were cast in fixed, conventional moulds, the playwright's task was much simpler. It was thoroughly 345 246 PLAY-MAKING understood that a tragedy ended with one or more deaths, a comedy, with one or more marriages ; so that the question of a strong or a weak ending did not arise. The end might be strongly or weakly led up to, but, in itself, it was foreordained. Now that these moulds are broken, and both marriage and death may be said to have lost their prestige as the be-all and end-all of drama, the playwright's range of choice is unlimited, and the difficulty of choosing has become infinitely greater. Our comedies are much imore apt to begin than to end with marriage, and death has come to be regarded as a rather cheap and conventional expedient for cutting the knots of life. From the fact that "the difficulty becomes greater ' the nearer we approach to reality," it further follows that the higher the form of drama, the more probable is it that the demands of truth and the requirements of < dramatic effect may be found to clash. In melodrama, the curtain falls of its own accord, so to speak, when the handcuffs are transferred from the hero's wrists to the villain's. In an adventure-play, whether farcical or romantic, when the adventure is over the play is done. The author's task is merely to keep the interest of the adventure afoot until he is ready to drop his curtain. This is a point of craftsmanship in which playwrights often fail ; but it is a point of craftsmanship only. In plays of a higher order, on the other hand, the difficulty ^ is often inherent in the theme, and not to be overcome by any feat of craftsmanship. If the dramatist were to eschew all crises that could not be made to resolve themselves with specifically dramatic crispness and decisiveness, he would very seriously limit the domain of his art. Many excellent themes would be distorted and ruined by having an emphatic ending forced upon 'them. It is surely much better that they should be brought to their natural unemphatic ending, than that they should be either falsified or ignored, I suggest, then, that the modern tendency to take CLIMAX AND ANTICLIMAX 247 lightly Aristotle's demand that the drama should have a " beginning, a middle, and an end," arises from the nature of things, and implies, not necessarily, nor even probably, a decline in craftsmanship, but a new intimacy of relation to life, and a new sincerity of artistic conscience. I suggest that the " weak last act," of which critics so often complain, is a natural develop- ment from which authors ought not, on occasion, to shrink, and of which critics ought, on occasion, to , recognize the necessity. To elevate it into a system is absurd. There is certainly no more reason for deliber- ately avoiding an emphatic ending than for mechanically forcing one. But authors and critics alike should learn to distinguish the themes which do, from the themes which do not, call for a definite, trenchant solution, and should handle them, and judge them, in accordance with their inherent qualityTy ^y^^ Let us, however, define our terms, and be sure that we know what we are talking about. By an "unem- phatic ending" I am far from meaning a makeshift ending, an ending carelessly and conventionally huddled up. Nor do I mean an indecisive ending, where the curtain falls, as the saying goes, on a note of interroga- tion. An unemphatic ending, as I understand it, is a deliberate anticlimax, an idyllic, or elegiac, or philo- sophic last act, following upon a penultimate act of very much higher tension. The disposition to condemn such an ending ofF-hand is what I am here pleading against. It is sometimes assumed that the playwright ought always to make his action conclude within five minutes of its culmination ; but for such a hard-and-fast rule I can find no sufficient reason. The consequences of a great emotional or spiritual crisis cannot always be worked out, or even foreshadowed, within so brief a space of time. If, after such a crisis, we are unwilling to keep our seats for another half-hour, in order to learn "what came of it all," the author has evidently failed to awaken in us any real interest in his characters. 248 PLAY-MAKING A good instance of the unemphatic ending is the last act of Sir Arthur Pinero's Letty. This " epilogue " —so the author calls it — has been denounced as a concession to popular sentimentality, and an unpardon- able anticlimax. An anticlimax it is, beyond all doubt ; but it does not follow that it is an artistic blemish. Nothing would have been easier than not to write it — to make the play end with Letty's awakening from her dream, and her flight from Letchmere's rooms. But the author had set forth, not merely to interest us in an adventure, but to draw a character ; and it was essential to our ifull appreciation of Letty's character that we should know what, after all, she made of her life. When Iris, most hapless of women, went out into the dark, there was nothing more that we needed to know of her. We could guess the sequel only too easily. But the case of Letty was wholly different. Her exit was an act of will, triumphing over a form of temptation peculiarly alluring to her temperament. There was in her character precisely that grit which Iris lacked ; and we wanted to know what it would do for her. This was not a case for an indecisive ending, a note of interrogation. The author felt no doubt as to Letty's destiny, and he wanted to leave his audience in no doubt. From Iris's fate we were only too willing to avert our eyes; but it would have been a sensible discomfort to us to be left in the dark about Letty's. This, then, I regard as a typical instance of justified anticlimax. Another is the idyllic last act of The Princess and the Butterfly, in which, moreover, despite its comparatively subdued tone, the tension is main- tained to the end. A very different matter is the third act of The Benefi,t of the Doubt, already alluded to. Thi3 is a pronounced case of the makeshift ending, inspired (to all appearance) simply by the fact that the play must end somehow, and that no better idea happens to present itself. Admirable as are the other acts, one is almost inclined to agree with Dumas that an author CLIMAX AND ANTICLIMAX 249 ought not to embark upon a theme unless he foresees a better way out of it than this. It should be noted, too, that The Benefit of the Doubt is a three-act play, and that, in a play laid out on this scale, a whole act of anticlimax is necessarily disproportionate. It is one thing to relax the tension in the last act out of four or five; quite another thing in the last act out of three. In other words, the culminating point of a four- or five-act play may be placed in the penultimate act; in a three-act play, it should come, at earliest, in the penultimate scene.^ In the works of Mr. Henry Arthur Jones we find several instances of the unemphatic last act — some clearly justified, others much less so. Among the former I unhesitatingly reckon the fourth act of Mrs, Dane's Defence. It would not have been difficult, but surely most inartistic, to huddle up the action in five minutes after Mrs. Dane's tragic collapse under Sir Daniel Carteret's cross-examination. She might have taken poison and died in picturesque contortions on the sofa ; or Lionel might have defied all counsels of prudence and gone off with her in spite of her past ; or she might have placed Lionel's hand in Janet's saying : " The game is up. Bless you, my children. I am going into the nearest nunnery." As a matter of fact, Mr. Jones brought his action to its natural close in a quiet, sufficiently adroit, last act ; and I do not see that criticism has any just complaint to make. In recent French drama, La Douloureuse, already cited, affords an excellent instance of a quiet last act. After the violent and heartrending rupture between the lovers in the third act, we feel that, though this paroxysm of pain is justified by the circumstances, it will not last for ever, and Philippe and Helene will come together again. This is also M. Donnay's view: and * The fact that a great poet can ignore such precepts with impunity is proved by the exquisite anticlimax of the third act of D'Annunzio's La Gioconda. 250 PLAY-MAKING he devotes his whole last act, quite simply, to a duologue of reconciliation. It seems to me a fault of proportion, however, that he should shift his locality from Paris to the Riviera, and should place the brief duologue in a romantic woodland scene. An act of anticliinax should be treated, so to speak, as unpretentiously as possible. To invent an elaborate apparatus for it is; to emphasize the anticlimax by throwing it into unnecessary relief. This may be a convenient place for a few words on the modern fashion of eschewing emphasis, not only in last acts, but at every point where the old French dramaturgy demanded it, and especially in act-endings. Punch has a pleasant allusion to this tendency in two suggested examination-papers for an "Academy of Dramatists " : — A — For the Classical Side Only. I. What is a " curtain " ; and how should it be led up to? B — For the Modern Side Only. I. What is a " curtain " ; and how can it be avoided ? Some modern playwrights have fled in a sort of panic from the old- "picture-poster situation" to the other extreme of always dropping their curtain when the audience least expects it. This is not a practice to be commended. One has often seen an audience quite unnecessarily chilled by a disconcerting "curtain." There should be moderation even in the shrinking from theatricality. This shrinking is particularly marked, though I do not say it is carried too far, in the plays of Mr. Galsworthy. Even the most innocent tricks of emphasis are to him snares of the Evil One. He would sooner die than drop his curtain on a particularly effective line. It is his chief ambition that you should never discern any arrangement, any intention, in his work. As a rule, the only reason you can see for his doing thus or thus is his desire that you should see no reason for it. He does not carry this tendency, as some do, to the point CLIMAX AND ANTICLIMAX 251 of eccentricity ; but he certainly goes as far as any one should be advised to follow. A little further, and you incur the danger of becoming aifectedly unaffected, artificially inartificial. (j[ am far from pleading for the conventional tableau at the end of each act, with all the characters petrified, as it were, in penny-plain-twopence-coloured attitudes. But it is certainly desirable that the fall of the curtain should not take an audience entirely by surprise, and even that the spectator should feel the moment to be rightly chosen, though he might be unable to give any reason for his feeling. Moreover — this may seem a supersubtlety, but one has seen it neglected with notably bad efi"ect — a playwright should never let his audience expect the fall of a curtain at a given point, and then balk their expectancy, unless he is sure that he holds in reserve a more than adequate compensation. There is nothing so dangerous as to let a play, or an act, drag on when the audience feels in its heart that it is really over, and that "the rest is silence" — or ought to be. The end of Mr. Granville Barker's fine play. The Vqysey Inheritance, was injured by the fact that, several minutes before the curtain actually fell, he had given what seemed an obvious "cue for curtain." I do not say that what followed was superfluous ; what I do say is that the author ought to have been careful not to let us imagine that the colloquy between Edward and Alice was over when in fact it had still some minutes to run. An even more remarkable play, The Madras House, was ruined, on its first night, by a long final anticlimax. Here, however, the fault did not lie in awakening a premature expectation of the close, but in the fact that we somehow were more interested in the other characters] of the play than in the pair who held the stage through-] out the long concluding scene. * Once more I turn to La Douloureuse for an instance of an admirable act-ending of the quiet modern typ& The third act — the terrible peripety in the love of 252 PLAY-MAKING Philippe and Helene — has run its agonizing course, and worked itself out. The old dramaturgy would certainly have ended the scene with a bang, so to speak — a swoon or a scream, a tableau of desolation, or, at the very least, a piece of tearful rhetoric. M. Donnay does nothing of the sort. He lets his lovers unpack their hearts with words until they are exhausted, broken, dazed with misery, and have nothing more to say. Then Helene asks : " What o'clock is it ? " Philippe looks at his watch : " Nearly seven." " I must be going " — and she dries her eyes, smoothes her hair, puUs herself together, in a word, to face the world again. The mechanical round of life re-asserts its hold upon them. " Help me with my cloak," she says ; and he holds her mantle for her, and tucks in the puffed sleeves of her blouse. Then he takes up the lamp and lights her out — and the curtain falls. A model " curtain " ! XIX CONVERSION The reader may have noticed, possibly with surprise, that some of the stock terms of dramatic criticism occur -an, but. rarely in these pages, or not at all. One of them is d^nouemerit. According to orthodox theory, I ought to have made the denouement the subject of a whole chapter, if not of a whole book. Why have I not done so ? For two reasons. The lesser, but not negligible, reason is that we possess no convenient English word for the unknotting or disentangling of a complication. Denouement itself cannot be plausibly Anglicized, and no native word has as yet, by common consent, been accepted as its equivalent. I [sometimes wish we could adopt, and print without italics, the excellent and expressive Greek word " lusis " ; but I cannot, on my own responsibility, attempt so daring an innovation. The second and determining reason for not making the dinouement one of the heads of my argument, is that, the play of intrigue being no longer the dominant dramatic form, the image of disentangling has lost some of its special fitness. It is only in a somewhat strained and conventional sense that the term nodus, or knot, can be applied to the sort of crisis with which the modern drama normally deals ; and if we do not naturally think of the crisis as a knot, we naturally do not think of its close as an un-knotting. Nevertheless, there are frequent cases in which the end of a play depends on something very like the unravelling of a tangled skein ; and still more often, perhaps, is it brought about through the loosening of 253 254 PLAY-MAKING some knot in the mind of one or more of the characters. This was the characteristic end of the old comedy. The heavy father, or cantankerous guardian, who for four acts and a half had stood between the lovers, suddenly changed his mind, and all was well. Even by our ancestors this was reckoned a rather too simple method of disentanglement. Lisideius, in Dryden's dialogue,^ in enumerating the points in which the French drama is superior to the English, notes that — You never see any of their plays end with a con- version, or simple change of will, which is the ordinary way which our poets use to end theirs. It shews little art in the conclusion of a dramatick poem, when they who have hindered the felicity during the four acts, desist from it in the fifth, without some powerful cause to take them off their design. The remark of Lisideius is suggested by a passage in Corneille, who instances, as an apt and artistic method of bringing about the conversion of a h^avy father, that his daughter's lover should earn his gratitude by rescuing him from assassination ! ) ^^Conversions, closely examined, will be found to fall [into two classes : changes of volition, and changes of I sentiment.'; It was the former class that Dry den had in mind ; and, with reference to this class, the principle he indicates remains a sound one. '^A change of resolve should never be due to mere lapse of time — to the necessity for bringing the curtain down and letting the audience go home. It must always be rendered plausible by some new fact or new motive : some hitherto untried appeal to reason or emotion./^ This rule, how- ever, is too obvious to require enforcement. It was not quite superfluous so long as the old convention of comedy endured. For a century and a half after Dryden's time, hard-hearted parents were apt to withdraw their opposition to their children's " felicity " for no better '■ Of Dramatic Poesy, ed. Arnold, 1903, p. 51. CONVERSION 255 reason than that the fifth act was drawing to a close. But this formula is practically obsolete. Changes of will, on the modern stage, are not always adequately motived ; but that is because of individual inexpertness, not because of any failure to recognize theoretically the necessity for adequate motivation. Changes of sentiment are much more important and more difficult to handle. A change of will can always manifest itself in action ; but it is very difficult to exter- nalize convincingly a mere change of heart. When the conclusion of a play hinges (as it frequently does) on a conversion of this nature, it becomes a matter of the first moment that it should not merely be asserted, but proved. Many a promising play has gone wrong because of the author's neglect, or inability, to comply with this condition. It has often been observed that of all Ibsen's thoroughly mature works, from A Doll's House to John Gabriel Borkman, The Lady from the Sea is the loosest in texture, the least masterly in construction. The fact that it leaves this impression on the mind is largely due, I think, to a single fault. The conclusion of the play — EUida's clinging to Wangel and rejection of the Stranger^ — depends entirely on a change in Wangel's mental attitude, of which we have no proof whatever beyond his bare assertion. Ellida, in her overwrought mood, is evidently inclining to yield to the uncanny allurement of the Stranger's claim upon her, when Wangel, realizing that her sanity is threatened, says : — Wangel: It shall not come to that. There is no other way of deliverance for you — at least I see none. And therefore — therefore I — cancel our bargain on the spot. Now you can choose your own path, in full — full freedom. Ellida {Gazes at him awhile, as if speechless) : Is this true^true— what you say ? Do you mean it — from your inmost heart ? Wangel: Yes-^from the inmost depths of m tortured heart, I mean it. . . . Now your own true li 256 PLAY-MAKING can return to its — its right groove again. For now you can choose in freedom ; and on your own responsibility, EUida Ellida: In freedom — and on my own responsi- bility ? Responsibility ? This — this transforms every- thing. — and she promptly gives the Stranger his dismissal Now this is inevitably felt to be a weak conclusion, because it turns entirely on a condition of Wangel's mind of which he gives no positive and convincing evidence. Nothing material is changed by his change of heart. He could not in any case have restrained Ellida by force ; or, if the law gave him the abstract right to do so, he certainly never had the slightest intention of exercising it. Psychologically, indeed, the incident is acceptable enough. The saner part of EUida's will was always on Wangel's side ; and a merely verbal undoing of the " bargain " with which she re- proached herself might quite naturally suffice to turn the scale decisively in his favour. But what may suffice for Ellida is not enough for the audience. Too much is made to hang upon a verbally announced conversion. The poet ought to have invented some material — or, at the very least, some impressively symbolic — proof of Wangel's change of heart. Had he done so, The Lady from the Sea would assuredly have taken a higher rank among his works. Let me further illustrate my point by comparing a very small thing with a very great. The late Captain Marshall wrote a " farcical romance " named The Duke of Killiecrankie, in which that nobleman, having been again and again rejected by the Lady Henrietta Addison, kidnapped the obdurate fair one, and imprisoned her in a crag-castle in the Highlands. Having kept her for a week in deferential durance, and shown her that he was not the inefficient nincompoop she had taken him for, he threw open the prison gate, and said to her : " Go ! I set you free ! " The moment she saw the gate CONVERSION 257 unlocked, and realized that she could indeed go when and where she pleased, she also realized that she had not the least wish to go, and flung herself into her captor's arms. Here we have Ibsen's situation transposed into the key of fantasy, and provided with the material " guarantee of good faith " which is lacking in The Lady^ from the Sea. The Duke's change of mind, his will to set the Lady Henrietta free, is visibly demonstrated by the actual opening of the prison gate, so that we believe in it, and believe that she believes in it. The play was a trivial affair, and is deservedly forgotten ; but the situation was effective, because it obeyed the law that a change of will or of feeling, occurring at a crucial point in a dramatic action, must be certified by some external evidence, on pain of leaving the audience unimpressed. This is a more important matter than it may at first sight appear. How to bring home to the audience a decisive change of heart is one of the ever-recurring problems of the playwright's craft. In The Lady from the Sea, Ibsen failed to solve it : in Rosmersholm he solved it by heroic measures. The whole catastrophe is determined by Rosmer's inability to accept without proof Rebecca's declaration that Romersholm has " en- nobled " her, and that she is no longer the same woman whose relentless egoism drove Beata into the mill-race. Rebecca herself puts it to him : " How can you believe me on my bare word after to-day ? " There is only one proof she can give — that of "going the way Beata went." She gives it: and Rosmer, who cannot believe her if she lives, and will not survive her if she dies, goes with her to her end. But the cases are not very frequent, fortunately, in. which such drastic methods of proof are appropriate or possible. The dramatist must, as a rule, attain his end by less violent means ; and often he fails to attain it at all. A play by Mr. Haddon Chambers, The Awakening, turned on a sudden conversion — the "awakening," in fact, referred to in the title. A professional lady-killer, s 2S8 PLAY-MAKING a noted Don Juan, has been idly making love to a country maiden, whose heart is full of innocent ideal- isms. She discovers his true character, or, at any rate, his reputation, and is horror-stricken, while, practically at the same moment, he " awakens " to the error of his ways, and is seized with a passion for her as single- minded and idealistic as hers for him. But how are the heroine and the audience to be assured of the fact? That is just the difficulty ; and the author takes no effectual measures to overcome it. The heroine, of course, is ultimately convinced ; but the audience remains sceptical, to the detriment of the desired effect. " Sceptical," perhaps, is not quite the right word. The state of mind of a fictitious character is not a subject for actual belief or disbelief. We are bound to accept theoretically what the author tells us ; but in this case he has failed to make us intimately feel and know that it is true.^ In Mr. Alfred Sutro's play The Builder of Bridges, Dorothy Faringay, in her devotion to her forger brother, has conceived the rather disgraceful scheme of making one of his official superiors fall in love with her, in order to induce him to become practically an accom- plice in her brother's crime. She succeeds beyond her hopes. Edward Thursfield does fall in love with her, and, at a great sacrifice, replaces the money the brother has stolen. But, in a very powerful peripety-scene in the third act, Thursfield learns that Dorothy has been deliberately beguiling him, while in fact she was engaged to another man. The truth is, however, that she has really come to love Thursfield passionately, and has broken her engagement with the other, for whom she never truly cared. So the author tells us, and so * In Mr. Somerset Maugham's Grace, the heroine undergoes a some- what analogous change of heart, coming to love the husband whom she has previously despised. But we have no difficulty in accepting her conversion, partly because its reasons are clear and fairly adequate, partly because there is no question of convincing the husband, who has never realized her previous contempt for him. CONVERSION 259 we are willing enough to believe — if he can devise any adequate method of making Thursfield believe it. Mr. Sutro's handling of the difficulty seems to me fairly, but not conspicuously, successful. I cite the case as a typical instance of the problem, apart from the merits- or demerits of the solution. (Xt may be said that the difficulty of bringing home to us the reality of a revulsion of feeling, or a radical change of mental attitude, is only a particular case of the playwright's general problem of convincingly exter- nalizing inward conditions and processes^^That is true : but the special importance of a conversion which unties the knot and brings the curtain down seemed to render it worthy of special consideration. XX BLIND-ALLEY THEMES — AND OTHERS A BLIND-ALLEY thcmc, as its name imports, is one from which there is no exit. It is a problem incapable of solution, or, rather, of which all possible solutions are equally unsatisfactory and undesirable. The playwright cannot too soon make sure that he has not strayed into such a no-thoroughfare. Whether an end be comic or tragic, romantic or ironic, happy or disastrous, it should satisfy something within us — our sense of truth, or of beauty, or of sublimity, or of justice, or of humour, or, at the least or lowest, our cynical sense of the baseness of human nature, and the vanity of human aspirations. But a play which satisfies neither our higher nor our lower instincts, baffles our sympathies, and leaves our desires at fault between equally inacceptable alterna- tives — such a play, whatever beauties of detail it may possess, is a weariness of the spirit, and an artistic blunder.) There are in literature two conspicuous examples of the blind-alley theme — two famous plays, wherein two heroines are placed in somewhat similar dilemmas, which merely paralyze our sympathies and inhibit our moral judgment. The first of these is Measure for Measure. If ever there was an insoluble problem in casuistry, it is that which Shakespeare has here chosen to present to us. Isabella is forced to choose between what we can only describe as two detestable evils. It she resists Angelo, and lets her brother die, she recoils from an act of self-sacrifice; and, although we may coldly approve, we cannot admire or take pleasure in 260 BLIND-ALLEY THEMES— AND OTHERS 261 her action. If, on the other hand, she determines at all costs to save her brother's life, her sacrifice is a thing from which we want only to avert the mind : it belongs to the region of what Aristotle calls to miaron, the odious and intolerable. Shakespeare, indeed, confesses the problem insoltible in the fact that he leaves it un- solved — evading it by means of a medieval trick. But where, then, was the use of presenting it ? What is the artistic profit of letting the imagination play around a problem which merely baflfles and repels it? Sardou, indeed, presented the same problem, not as the theme of a whole play, but only of a single act ; and he solved it by making Floria Tosca kill Scarpia. This is a solution which, at any rate, satisfies our craving for crude justice, and is melodramatically effective. Shake- speare probably ignored it, partly because it was not in his sources, partly because, for some obscure reason, he supposed himself to be writing a comedy. The result is that, though the play contains some wonderful poetry, and has been from time to time revived, it has never taken any real hold upon popular esteem. The second glaring instance of a blind-alley theme is that of Monna Vanna. We have all of us, I suppose, stumbled, either as actors or onlookers, into painful situations, which not even a miracle of tact could possibly save. As a rule, of course, they are comic, and the agony they cause may find a safety-valve in laughter. But sometimes there occurs some detestable incident, over which it is equally impossible to laugh and to weep. The wisest words, the most graceful acts, are of no avail. One longs only to sink into the earth, or vanish into thin air. Such a situation, on the largest possible scale, is that presented in Monna Vanna. It difi'ers from that of Measure for Measure in the fact that there can be no doubt as to the moral aspect of the case. It is quite clear that Giovanna ought to sacrifice herself to save, not one puling Claudio, but a whole cityful of men, women, and children. What she does is absolutely 262 PLAY-MAKING right ; but the conjuncture is none the less a grotesque and detestable one, which ought to be talked about and thought about as little as possible. Every word that is uttered is a failure in tact. Guido, the husband, behaves, in the first act, with a violent egoism, which is certainly lacking in dignity ; but will any one tell me what would be a dignified course for him to pursue under the cir- cumstances ? The sage old Marco, too — that fifteenth- century Renan — flounders just as painfully as the hot- headed Guido. It is the fatality of the case that "he cannot open his mouth without putting his foot in it ; '' and a theme which exposes a well-meaning old gentle- man to this painful necessity is one by all means to be avoided. The fact that it is a false alarm, and that there is no rational explanation for Prinzivalle's wanton insult to a woman whom he reverently idolizes, in no way makes matters better.^ Not the least grotesque thing in the play is Giovanna's expectation that Guido will receive Prinzivalle with open arms because he has — changed his mind. We can feel neither approval nor disapproval, sympathy nor antipathy, in such a deplor- able conjunction of circumstances. All we wish is that we had not been called upon to contemplate it.^ Maeter- linck, like Shakespeare, was simply dallying with the idea of a squalid heroism — so squalid, indeed, that neither he nor his predecessor had the courage to carry it through. Pray observe that the defect of these two themes is not merely that they are " unpleasant." It is that there 1 I have good reason for believing that, in M. Maeterlinck's original scheme, Prinzivalle imposed no such humiliating condition. Giovanna went of her own motive to appeal to his clemency ; and her success was so complete that her husband, on her return, could not believe that it had been won by avowable means. This is a really fine conception — what a pity that the poet departed from it ! " Much has been made of the Censor's refusal to license Monna Vannaj but I think there is more to be said for his action in this than in many other cases. In those countries where the play has succeeded, I cannot but suspect that the appeal it made was not wholly to the higher instincts of the public. BLIND-ALLEY THEMES— AND OTHERS 263 is no possible way out of them which is not worse than unpleasant : humiliating, and distressing. Let the play- wright, then, before embarking on a theme, make sure that he has some sort of satisfaction to offer us at the end, if it be only the pessimistic pleasure of realizing some part of " the bitter, old and wrinkled truth " about life. The crimes of destiny there is some profit in con- templating; but its stupid vulgarities minister neither to profit nor delight. It may not be superfluous to give at this point a little list of subjects which, though not blind-alley themes, are equally to be avoided. Some of them, indeed, are the reverse of blind-alley themes, their drawback lying in the fact that the way out of them is too tediously apparent. At the head of this list I would place what may be called the " white marriage " theme : not because it is ineffective, but because its effectiveness is very cheap and has been sadly overdone. It occurs in two varieties : either a proud but penniless damsel sells herself to a wealthy parvenu, or a woman of culture and refinement is mated with a " rough diamond." In both cases the action consists of the transformation of a nominal into a real marriage ; and it is almost impossible, in these days, to lend any novelty to the process. In the good old Lady of Lyons, the theme was decked in trappings of romantic absurdity, which somehow harmonized with it. One could Bear in it a far-off echo of revolu- tionary rodomontade. The social aspect of the matter was emphasized, and the satire on middle-class snobbery was cruelly effective. The personal aspect, on the other hand — the unfulfilment of the nominal marriage — was lightly and discreetly handled, according to early- Victorian convention. In later days — from the time of M. George Ohnet's Mmtre de Forges onwards — this is the aspect on which playwrights have preferred to dwell. Usually, the theme shades off into the almost 264 PLAY-MAKING equally hackneyed Still Waters Run Deep theme; for there is apt to be an aristocratic lover whom the un- polished but formidable husband threatens to shoot or horsewhip, and thereby overcomes the last remnant of repugnance in the breast of his haughty spouse. In The Ironmaster, the lover was called the Due de Bligny, or, more commonly, the Dook de Bleeny ; but he has appeared under many aliases. In the chief American version of the theme, Mr. Vaughn Moody's Great Divide, the lover is dispensed with altogether, being inconsistent, no doubt, with the austere manners of Milford Corners, Mass. In one of the recent French versions, on the other hand— M. Bernstein's Samson — the aristocratic lover is almost as important a character as the virile, masterful, plebeian husband. It appears from this survey — which might be largely extended — that there are several ways of handling the theme ; but there is no way of renewing and deconventi©nalizing it. No doubt it has a long life before it on the plane of popular melodrama, but scarcely, one hopes, on any higher plane, f Another theme which ought to be relegated to the theatrical lumber-room is that of patient, inveterate revenge. This form of vindictiveness is, from a dra- matic point of view, an outworn passion. It is too obviously irrational and anti-social to pass muster in modern costume^y* The actual vendetta may possibly survive in some semi-barbarous regions, and Granger- fords and Shepherdsons (as in Mark Twain's immortal romance) may still be shooting each other at sight. But these things are relics of the past ; they do not belong to the normal, typical life of our time. It is useless to say that human nature is the same in all ages. That is one of the facile axioms of psychological incompetence. Far be it from me to deny that malice, hatred, spite, and the spirit of retaliation are, and will be until the millen- nium, among the most active forces in human nature. But most people are coming to recognize that life is too BLIND-ALLEY THEMES-AND OTHERS 265 short for deliberate, elaborate, cold-drawn revenge. They will hit back when they conveniently can; they will cherish for half a lifetime a passive, an obstructive, ill-will ; they will even await for years an opportunity of " getting their knife into " an enemy. But they have grown chary of " cutting off their nose to spite their face " ; they will very rarely sacrifice their own comfort in life to the mere joy of protracted, elaborate reprisals. Vitriol and the revolver — an outburst of rage, culminating in a " short, sharp shock " — these belong, if you will, to modern life. But long-drawn, unhasting, unresting ma- chination, with no end in view beyond an ultimate unmasking, a turning of the tables — in a word, a strong situation — this, I take it, belongs to a phase of existence more leisurely than ours. There is no room in our crowded century for such large and sustained passions. One could mention plays — but they are happily for- gotten — in which retribution was delayed for some thirty or forty years, during which the unconscious object of it enjoyed a happy and prosperous existence. These, no doubt, are extreme instances ; but cold- storage revenge, as a whole, ought to be as rare on the stage as it is in real life. The serious playwright will do well to leave it to the melodrattiatists. ( A third theme to be handled with the greatest caution, if at all, is that of heroic self-sacrifice. Not that self-sacrifi<;e^ like revenge, is an outworn passion. It still rages in daily life ; but no audience of average intelligence will to-day accept it with the uncritical admiration which it used to excite in the sentimental dramas of last century^ Even then — even in 1869 — Meilhac and Haldvy, in their ever-memorable Froufrou, showed what disasters often result from it; but it retained its prestige with the average playwright — and with some who were above the average — for many a day after that. I can recall a play, by a living English author, in which a Colonel in the Indian Army pleaded guilty to a damning charge of cowardice, rather than allow a lady 266 PLAY-MAKING whom he chivalrously adored to learn that it was her husband who was the real coward and traitor. He knew that the lady detested her husband ; he knew that they had no children to suffer by the husband's disgrace ; he knew that there was a quite probable way by which he might have cleared his own character without casting any imputation on the other man. But in a sheer frenzy of self-sacrifice he blasted his own career, and thereby inflicted far greater pain upon the woman he loved than if he had told the truth or suffered it to be told. And twenty years afterwards, when the villain was dead, the hero still resolutely refused to clear his own character, lest the villain's widow should learn the truth about her wholly unlamented husband. This was an extravagant and childish case; but the, superstition of heroic self-sacrifice still lingers in certain quarters, and cannot be too soon eradicated. I do not mean, of course, that self-sacrifice is never admirable, but only that it can no longer be accepted as a thing inherently noble, apart from its circumstances and its conse- quences. An excellent play might be written with the express design of placing the ethics of self-sacrifice in their true light. Perhaps the upshot might be the recognition of the simple principle that it is immoral to make a sacrifice which the person supposed to benefit by it has no right to accept. Another motive against which it is perhaps not quite superfluous to warn the aspiring playwright is the "voix du sang.'^ ) It is only a few years since this miraculous voice was heard speaking loud and long in His Majesty's Theatre, London, and in a play by a no less modern-minded author than the late Clyde Fitch. It was called The Last of the Dandies^ and its hero was Count D'Orsay. At a given moment, D'Orsay learned that a young man known as Lord Raoul Ardale was in 1 I am not sure what was the precise relationship of this play to the same author's Beau Brummel. D'Orsay's death scene was certainly a repetition of Brummel's. BLIND-ALLEY THEMES— AND OTHERS 26; reality his son. Instantly the man of the world, the squire of dames, went off into a deliquium of tender emotion. For " my bo-o-oy " he would do anything and everything. He would go down to Crockford's and win a pot of money to pay "my boy's" debts — Fortune could not but be kind to a doting parent. In the beau- tiful simplicity of his soul, he looked forward with eager delight to telling Raoul that the mother he adored was no better than she should be, and that he had no right to his name or title. Not for a moment did he doubt that the young man would share his transports. When the mother opposed his purpose of betraying her secret, he wept with disappointment. "All day," he said, "I have been saying to myself: When that sun sets, I shall hear him say, ' Good-night, Father ! ' " He postulated in so many words the "voix du sang," trusting that, even if the revelation were not formally made, " Nature would send the boy some impulse" of filial affection. It is hard to believe— but it is the fact — that, well within the present century, such ingenuous nonsense as this was gravely presented to the public of a leading theatre, by an author of keen intelligence, who, but for an unhappy accident, would now be at the zenith of his career. There are few more foolish conventions than that of the "voix du sang." Perhaps, however, the rising generation of playwrights has more need to be warned against the opposite or Shawesque convention, that kinship utters itself mainly in wrangling and mutual dislike. Among inherently feeble and greatly overdone expedients may be reckoned the oath or promise of secrecy, exacted for no sufficient reason, and kept in defiance of common-sense and common humanity,^ Lord Windermere's conduct in Oscar Wilde's play is a case in point, though he has not even an oath to excuse his insensate secretiveness. A still clearer instance is afforded by Clyde Fitch's play The Girl with the Green Eyes. In other respects a very able play, it is vitiated 268 PLAY-MAKING by the certainty that Austin ought to have, and would have, told the truth ten times over, rather than subject his wife's jealous disposition to the strain he puts upon it. It would not be difficult to prolong this catalogue of themes and motives that have come down in tbe world, and are no longer presentable in any society that pre- tends to intelligence. But it is needless to enter into further details. There is a general rule, of sovereign efficacy, for avoiding such anachronisms : " Go to life for your themes, and not to the theatre." Observe that rule, and you are safe. But it is easier said than done. XXI THE FULL CLOSE In an earlier chapter, I have tried to show that a certain tolerance for anticlimax, for a fourth or fifth act of calm after the storm of the penultimate act, is consonant with right reason, and is a practically inevitable result of a really intimate relation between drama and life. But it would be a complete misunderstanding of my argu- ment to suppose that I deny the practical, and even the artistic, superiority of those themes in which the tension can be ipaintained and heightened to the very end. (The fact that tragedy has from of old been recognized as a higher form than comedy is partly due, no doubt, to the tragic poet's traditional right to round off a human destiny in death. " Call no man happy till his life be ended," said Sophocles, quoting from an earlier sage ; and it needed no profundity of wisdom to recog- nize in the " happy ending " of comedy a conventional, ephemeral thing. But when, after all the peripeties of life, the hero " home has gone and ta'en his wages," we feel that, at any rate, we have looked destiny squarely in the face, iwithout evasion or subterfuge. Perhaps the true justification of tragedy as a form of art is that,, after this experience, we should feel life to be, not less worth living, but greater and more significant than befoc,^ This is no place, however, for a discussion of the aesthetic basis of tragedy in general.^ What is here required, from the point of view of craftsmanship, is not so much a glorification of the tragic ending, as a 1 The reader who wishes to pursue the theme may do so to excellent advantage in Professor Bradley's Shakespearean Tragedy. 269 270 PLAY-MAKING warning against its facile misuse. A very great play may, and often must, end in death; but you cannot make a play great by simply killing off your protagonist. Death is, after all, a very inexpensive means of avoiding anticlimax. Tension, as we saw, is symbolized in the sword of Damocles ; and it can always be maintained, in a mechanical way, by letting your hero play about with a revolver, or placing an overdose of chloral well within your heroine's reach. At the time when the English drama was awaking from the lethargy of the 'seventies, an idea got abroad that a non-sanguinary ending was always and necessarily inartistic, and that a self-respecting playwright must at all hazards kill somebody before dropping his curtain. This was an extravagant reaction against the purely commercial principle that the public would not, on any terms, accept a tragic ending. As a matter of fact, the mortality was not very great ; for managers were resolute in the old belief, and few dramatists had the courage or authority to stand up against them. But I have often heard playwrights lamenting their inability to massacre the luckless children of their fancy, who, nine times out of ten, had done nothing to incur such a doom. The real trouble was that death seemed to be the only method of avoiding anticlimax. It is a very sound rule that, before you determine to ^ write a tragedy, you should make sure that you have a reklly tragic theme : that you can place your hero at such odds with life that reconciliation, or mere endur- ance, would be morally base or psychologically im- probable. Moreover, you must strike deep into character before you are justified in passing capital sentence on your personages. Death is a dispropor- tionate close for a commonplace and superficially- studied life. It is true that quite commonplace people do die; indeed, they preponderate in the bills of mortality; but death on the stage confers a sort of distinction which ought not to be accorded without due THE FULL CLOSE 2;i and sufficient caused To one god in particular we may apply the Horatian maxim, "Nee deus intersit, nisi dignus vindice nodus."/ In German aesthetic theory, the conception of tragische Schuld—" tragic guilt " — plays a large part. It descends, no doubt, from the Aristotelian maxim that a tragic hero must neither be too good nor too bad ; but it also belongs to a moralizing conception, which tacitly or explicitly assumes that the dramatist's aim ought to be "to justify the ways of God to man." In these days we look at drama more objectively, and do not insist on deciding in what degree a man has deserved death, if only we feel that he has necessarily or probably in- curred it. But in order that we may be satisfied of this, we must know him intimately and feel with him intensely, v We must, in other words, believe that he dies because he cannot live, and not merely to suit the playwright's convenience and help him to an effective " curtain." (As we review the series of Ibsen's modern plays, we cannot but feel that, though he did not shrink from death, he never employed it, except perhaps in his last melancholy effort, as a mere way of escape from a diffi- culty. In five out of his thirteen modern plays, no one dies at all.^ One might even say six ; for Oswald, in Ghosts, may live for years ;'but I hold it as only fair to count the death of his mind as more than equivalent to bodily death. Solness, on the plane of literal fact, dies by an accident ; on the plane of symbolic interpretation, he dies of the over-great demands which Hilda makes upon his "sickly conscience." Little Eyolf's death can also be regarded from a symbolic point of view ; but there is no substantial reason to think of it otherwise than as an accident. John Gabriel Borkman dies of heart seizure, resulting from sudden exposure to extreme ' It is true that in A Doll's House, Dr. Rank announces his approaching demise : but he does not actually die, nor is his fate an essential part of the action of the play. 2;3 PLAY-MAKING cold. In the case of Solness and Borkman, death is a quite natural and probable result of the antecedent conditions ; and in the case of Eyolf, it is not a way out of the action, but rather the way into it. There remain the three cases of suicide : Rebecca and Rosmer, Hedda Gabler, and Hedvig. I have already, in Chapter XIX, shown how the death of Rebecca was the inevitable outcome of the situation — the one conclusive proof of her " ennoblement " — and how it was almost equally inevitable that Rosmer should accompany her to her end. Hedda Gabler was constitutionally fated to suicide: a woman of low^ vitality, overmastering egoism, and acute supersensitiveness, placed in a pre- dicament which left her nothing to expect from life but tedium and humiliation. The one case left — that of Hedvig — is the only one in which Ibsen can possibly be accused of wanton bloodshed, i BjSrnson, in a very moving passage in his novel. The Pat^s of God, did actually, though indirectly, make that accusation. Certainly, there is no more heartrending incident in fiction ; and certainly it is a thing that only consummate genius can justify. (Ibsen happened to possess that genius, and I am not far from agreeing with those who hold The Wild Duck to be his greatest work. But for playwrights who are tempted to seek for effects of pathos by similar means, one may without hesitation lay down this maxim : Be sure you are an Ibsen before you kill your Hedvig.J) This analysis of Ibsen's practice points to the fact — for such I believe it to be — that what the modern play- wright has chiefly to guard against is the temptation to overdo suicide as a means of cutting the dramatic knot. In France and Germany there is another temptation, that of the duel;^ but in Anglo-Saxon countries it ' The duel, even in countries whose customs permit of it, is essentially an inartistic end ; for it leaves the catastrophe to be decided either by Chance or Providence — two equally inadmissible arbiters in modern drama. Alexandre Dumas /ils, in his preface to Hilotse Paranguet, THE FULL CLOSE 273 scarcely presents itself. Death, other than self-inflicted, is much less tempting, and less apt to be resorted to in and out of season. The heroine, whether virtuous or erring, who dies of consumption, has gone greatly out of vogue. A broken heart is no longer held to be necessarily fatal. The veriest tyro realizes that death by crude accident is inadmissible as a determining factor in serious drama ; and murder is practically (though not absolutely) relegated to the melodramatic domain. The one urgent question, then, is that of the artistic use and abuse of suicide. The principle is pretty plain, I think, that it ought to be the artist's, as it is the man's, last resort. We know that, in most civilized countries, suicide is greatly on the increase. It cannot be called an infrequent incident in daily life. It is certain, too,/that the motives impel- ling to it are apt to be of a dramatic nature, and there- fore suited to the playwright's purposes. But it is, on the other hand, such a crude and unreasoning means of exit from the tangle of existence that a playwright of delicate instincts will certainly employ it only under the strongest compulsion from his artistic conscience. Sir Arthur Pinero has three suicides on his record, though one of them was, so to speak, nipped in the bud. In The Profligate, as presented on the stage, Dunstan Renshaw changed his mind before draining the fatal goblet; and in this case the stage version was surely condemns the duel as a dramatic expedient. " Not to mention," he says, " the fact that it has been much overdone, we are bound to recognize that Providence, in a fit of absence of mind, sometimes suffers the rascal to kill the honest man. Let me recommend my young colleagues," he proceeds, " never to end a piece which pretends to reproduce a phase of real life, by an intervention of chance.". The recommendation came rather oddly from the dramatist who, in L'Etrangere, had disposed of his " vibrion," the Due de Septmonts, by making Clarkson kill him in a duel. Perhaps he did not reckon L'Etrangere as pretending to reproduce a phase of real life. A duel is, of course, perfectly admissible in a French or German play, simply as part of a picture of manners. Its stupid inconclusiveness may be the very point to be illustrated. It is only when represented as a moral arbitrament that it becomes an anachronism. T 2;4 PLAY-MAKING the right one. The suicide, to which the author still clings in the printed text, practically dates the play as belonging to the above-mentioned period of rebellion against the conventional "happy ending," when the ambitious British dramatist felt that honour required him to kill his man on the smallest provocation.^ Nearly a quarter of a century has passed since then, and the disproportion between such a play and such a catastrophe is now apparent to every one. It is not that we judge Renshaw's delinquencies to be over- punished by death — that is not the question. The fact is simply that the characters are not large enough, true enough, living enough — that the play does not probe deep enough into human experience — to make the august intervention of death seem other than an incon- gruity. The suicide of Paula Tanqueray, though it, too, has been much criticized, is a very different matter. Inevitable it cannot be called : if the play had been written within the past ten years, Sir Arthur woijld very likely have contrived to do without it. But it is, in itself, probable enough : both the good and the bad in Paula's character might easily make her feel that only the dregs of life remained to her, and they not worth drinking. The worst one can say of it is that it sins against the canon of practical convenience which enjoins on the prudent dramatist strict economy in suicide. The third case, Zoe Blundell's leap to nothingness, in that harsh and ruthless masterpiece, Mid-Channel, is as inevitable as anything can well be in human destiny. Zoe has made a miserable and hopeless muddle of her life. In spite of her goodness of heart, she has no interests and no ideals, apart from the personal satisfac- tions which have now been poisoned at their source. She has intervened disastrously in the destinies of others. She is ill ; her nerves are all on edge ; and she 1 I am glad to see, from Mr. Malcolm Salaman's introduction to the printed play, that, even in those days of our hot youth, my own aesthetic principles were less truculent. THE FULL CLOSE 275 is, as it were, driven into a corner, from which there is but one easy and rapid exit. Here is a case, if ever there was one, where the end is imposed upon the artist by the whole drift of his action. It may be said that chance plays a large part in the concatenation of events— that, for instance, if Leonard Ferris had not happened to live at the top of a very high building, Zoe would not have encountered the sudden temptation to which she yields. But this, as I have tried to show above, is a baseless complaint. Chance is a constant factor in life, now aiding, now thwarting, the will. To eliminate it altogether would be to produce a most unlifelike world. It is only when the playwright so manipulates and reduplicates chance as to make it seem no longer chance, but purposeful arrangement, that we have the right to protest. Another instance of indisputably justified suicide may be found in Mr. Galsworthy's Justice. The whole theme of the play is nothing but the hounding to his end of a luckless youth, who has got on the wrong side of the law, and finds all the forces of society leagued against him. In Mr. Granville Barker's Waste, the artistic justification for Trebell's self-effacement is less clear and compulsive. It is true that the play was suggested by the actual suicide, not of a politician, but of a soldier, who found his career ruined by some pitiful scandal. But the author has made no attempt to repro- duce the actual circumstances of that case ; and even if he had reproduced the external circumstances, the psychological conditions would clearly have eluded him. Thus the appeal to fact, is, as it always must be, barred. In two cases, indeed, much more closely analogous to Trebell's than that which actually suggested it — two famous cases in which a scandal cut short a brilliant po- litical career — suicide played no part in the catastrophe. These real-life instances are, I repeat, irrelevant. The only question is whether Mr. Barker has made us feel that a man of Trebell's character would certainly not 2;6 PLAY-MAKING survive the paralyzing of his energies ; and that question every spectator must answer for himself. I am far from answering it in the negative. I merely suggest that the playwright may one day come across a theme for which there is no conceivable ending but suicide, and may wish that he had let Trebell live, lest people should come to regard him as a spendthrift of self- slaughter. The suicide which brings to a close Mr. Clyde Fitch's very able play, The Climbers, stands on a somewhat different level. Here it is not the protagonist who makes away with himself, nor is his destiny the main theme of the play. Mr. Fitch has painted a broad social picture, in which, if there is any concentration of interest, it is upon Blanche and Warden. Sterling's suicide, then, though it does in fact cut the chief knot of the play, is to be regarded rather as a characteristic and probable incident of a certain phase of life, than as the culmina- tion of a spiritual tragedy. It has not the artistic significance, either good or bad, that it would have if the character and destiny of Sterling were our main concernment. The happy playwright, one may say, is he whose theme does not force upon him either a sanguinary or a tame lagt act, but enables him, without troubling the coroner, to sustain and increase the tension up to the very close^> Such themes are not too common, but they do occur. Dumas found one in Denise, and another in Francillon, where the famous "II en a menti!" comes within two minutes of the fall of the curtain. In Heimat (Magda) and in Johannisfeuer, Sudermann keeps the tension at its height up to the fall of the curtain. Sir Arthur Pinero's Iris is a case in point ; so are Mr. Shaw's Candida and The DeviPs Disciple ; so is Mr. Galsworthy's Strife. Other instances will no doubt occur to the reader ; yet he will probably be surprised to find that it is not very easy to recall them. THE FULL CLOSE 2;; For this is not, in fact, the typical modern formula. In plays which do not end in death, it will generally be found that the culminating scene occurs in the penulti- mate act, and that, if anticlimax is avoided, it is not by the maintenance of an unbroken tension, by its skilful renewal and reinforcement in the last act. This is a resource which the playwright will do well to bear in mind. Where he cannot place his " great scene " in his last act, he should always consider whether it be not possible to hold some development in reserve whereby the tension may be screwed up again — if unexpectedly, so much the better. Some of the most successful plays within my recollection have been those in which the last act came upon us as a pleasant surprise. An anticlimax had seemed inevitable ; and behold ! the author had found a way out of it. An Enemy of the People may perhaps be placed in this class, though, as before remarked, the last act is almost an independent comedy. Had the play ended with the fourth act, no one would have felt that anything was lacking ; so that in his fifth act, Ibsen was not so much grappling with an urgent technical problem, as amusing himself by wringing the last drop of humour out of the given situation. A more strictly apposite example may be found in Sir Arthur Pinero's play, His House in Order. Here the action undoubtedly cul- minates in the great scene between Nina and Hilary Jesson in the third act ; yet we await with eager anti- cipation the discomfiture of the Ridgeley family ; and when we realize that it is to be brought about by the disclosure to Filmer of Annabel's secret, the manifest rightness of the proceeding gives us a little shock of pleasure. Mr. Somerset Maugham, again, in the last act of Grace, employs an ingenious device to keep the tension at a high pitch. The matter of the act consists mainly of a debate as to whether Grace Insole ought or ought not, to make a certain painful avowal to her husband. As the negative opinion was to carry the day. 278 PLAY-MAKING Mr. Maugham saw that there was grave danger that the final scene might appear an almost ludicrous anticlimax. To obviate this, he made Grace, at the beginning of the act, write a letter of confession, and address it to Claude; so that all through the discussion we had at the back of our mind the question, " Will the letter reach his hands ? Will the sword of Damocles fall ? " This may seem like a leaf from the book of Sardou ; but in reality it was a perfectly natural and justified expedient. It kept the tension alive throughout a scene of ethical discussion, interesting in itself, but pretty clearly destined to lead up to the undramatic alternative — a policy of silence and inaction. Mr. Clyde Fitch, in the last act of The Truth, made an elaborate and daring endeavour to relieve the mawkishness of the clearly- foreseen reconciliation between Warder and Becky. He let Becky fall in with her father's mad idea of working upon Warder's compassion by pretending that she had tried to kill herself. Only at the last moment did she abandon the sordid comedy, and so prove herself (as we are asked to suppose) cured for ever of the habit of fib- bing. Mr. Fitch here showed good technical insight marred by over-hasty execution. That Becky should be tempted to employ her old methods, and should over- come the temptation, was entirely right ; but the actual deception attempted was so crude and hopeless that there was no plausibility in her consenting to it, and no merit in her desisting from it. In light comedy and farce it is even more desirable than in serious drama to avoid a tame and perfunctory last act. Very often a seemingly trivial invention will work wonders in keeping the interest afoot. In Mr. Anstey's delightful farce, The Brass Bottle, one looked forward rather dolefully to a flat conclusion ; buf by the simple device of letting the Jinny omit to include Pringle in his " act of oblivion," the author is enabled to make his last scene quite as amusing as any of its predecessors. Mr. Arnold Bennett, in The Honeymoon, THE FULL CLOSE 279 had the audacity to play a deliberate trick on the audience, in order to evade an anticlimax. Seeing that his third act could not at best be very good, he purposely put the audience on a false scent, made it expect an absolutely commonplace ending (the marriage of Flora to Charles Haslam), and then substituted one which, if not very brilliant, was at least ingenious and unforeseen. Thus, by defeating the expectation of a superlatively bad act, he made a positively insignificant act seem comparatively good. Such feats of craftsmanship are entertaining, but too dangerous to be commended for imitation. In some modern plays a full close is achieved by the simple expedient of altogether omitting the last act, or last scene, and leaving the end of the play to the imagination. This method is boldly and (I understand) successfully employed by Mr. Edward Sheldon in his powerful play. The Nigger. Philip Morrow, the popular Governor of one of the Southern States, has learnt that his grandmother was a quadroon, and that consequently he has in him a much-attenuated strain of African blood. In the Southern States, attenuation matters nothing : if the remotest filament of a man's ancestry runs back to Africa, he is "a nigger all right." Philip has just suppressed a race-riot in the city, and, from the balcony of the State Capitol, is to address the troops who have aided him, and the assembled multitude. Having reso- lutely parted from the woman he adores, but can no longer marry, he steps out upon the balcony to announce that he is a negro, that he resigns the Governorship, and -that henceforth he casts in his lot with his black brethren. The stage-direction runs thus — iThe afternoon sun strikes his figure. At his ap- pearance a shout goes up — long, steady, enthusiastic cheering; and, after a moment, the big regimental band begins playing, very slowly, "My Country, 'tis of Thee." . . . All the people in the room are smiling and applaud- ing enthusiastically ; and— as Phil in vain raises his hand 280 PLAY-MAKING for silence, and the band crashes through the National Anthem, and the roar of voices still rises from below — THE CURTAIN FALLS. One does not know whether to praise Mr. Sheldon for having adroitly avoided an anticlimax, or to reproach him with having unblushingly shirked a difficulty. To my sense, the play has somewhat the air of a hexameter line with the spondee cut off.^ One does want to see the peripety through. But if the audience is content to imagine the sequel, Mr. Sheldon's craftsmanship is justified, and there is no more to be said. M. Brieux experienced some difficulty in bringing his early play, Blanchette, to a satisfactory close. The third act which he originally wrote was found unendur- ably cynical ; a more agreeable third act was condemned as an anticlimax ; and for some time the play was pre- sented with no third act at all. It did not end, but simply left off. No doubt it is better that a play should stop in the middle than that it should drag on tediously and ineifectually. But it would be foolish to make a system of such an expedient. It is, after all, an eva- sion, not a solution, of the artist's problem. An incident which occurred during the rehearsals for the first production of A Doll's House, at the Novelty Theatre, London, illustrates the difference between the old, and what was then the new, fashion of ending a play. The business manager of the company, a man of ripe theatrical experience, happened to be present one day when Miss Achurch and Mr. Waring were rehearsing the last great scene between Nora and Helmer. At the end of it, he came up to me, in a state of high excitement. 1 This image is sometimes suggested by an act-ending which leaves a marked situation obviously unresolved. The curtain should never be dropped at such a point as to leave the characters in a physical or mental attitude which cannot last for more than a moment, and must certainly be followed, then and there, by important developments. In other words, a situation ought not to be cut short at the very height of its tension, but only when it has reached a point of— at any rate momentary — relaxation THE FULL CLOSE 281 " This is a fine play ! " he said. " This is sure to be a big thing ! " I was greatly pleased. " If this scene, of all others," I thought, " carries a man like Mr. Smith off his feet, it cannot fail to hold the British public." But I was somewhat dashed when, a day or two later, Mr. Smith came up to me again, in much less buoyant spirits. " I made a mistake about that scene," he said. " They tell me it's the end of the last act — I thought it was the end of the ^rs^.'" BOOK V EPILOGUE XXII CHARACTER AND PSYCHOLOGY For the invention and ordering of incident it is possible, if not to lay down rules, at any rate to make plausible recommendations ; but the power to observe, to pene- trate,.and to reproduce character can neither be acquired nor regulated by theoretical recommendations. In- directly, of course, all the technical discussions of the previous chapters tend, or ought to tend, towards the effective presentment of character; for construction, in drama of any intellectual quality, has no other end. But specific directions for character-drawing would be like rules for becoming six feet high. Either you have it in you, or you have it not. Under the heading of character, however, two points arise which may be worth a brief discussion : first, ought we always to aim at development in character ? second, what do we, or ought we to, njean by " psychology " ? It is a frequent critical complaint that in such-and- such a character there is " no development " : that it remains the same throughout a play ; or (so the reproach is sometimes worded) that it is not a character but an invariable attitude. A little examination will show us, I think, that, though the critic may in these cases be pointing to a real fault, he does not express himself quite accurately. i^_What is character? For the practical purposes of the dramatist, it may be defined as a complex of in- tellectual, emotional, and nervous habits. Some of these habits are innate and temperamental — habits 285 286 PLAY-MAKING formed, no doubt, by far-off ancestors.^ But this dis- tinction does not here concern us. Temperamental bias is a habit, like another, only somewhat older, and, therefore, harder to deflect or eradicate. What do we imply, then, when we complain that, in a given character, no development has taken place ? We imply that he ought, within the limits of the play, to have altered the mental habits underlying his speech and actions. But is this a reasonable demand? Is it con- sistent with the usual and desirable time-limits of drama? In the long process of a novel, there may be time for the gradual alteration of habits : in the drama, which normally consists of a single crisis, any real change of character would have to be of a catastrophic nature, in which experience does not encourage us to put much faitfi? It was, indeed— as Dryden pointed out in a passage quoted- above ^ — one of the foibles of our easy-going ancestors to treat character as practically reversible when the time approached for ringing down the curtain. The same convention survives to this day in certain forms of drama. Even Ibsen, in his earlier work, had not shaken it off; witness the sudden enoble- ment of Bernick in Pillars of Society. But it can scarcely be that sort of " development " which the critics consider indispensable. What is it, then, that they have in rind? By "development" of character, I think they mean, not change, but rather unveiling, disclosure. They hold, not unreasonably, that a dramatic crisis ought to disclose latent qualities in the persons chiefly concerned in it, and involve, not, indeed, a change, but, as it were, an exhaustive manifestation of character. The interest of the highest order of drama should consist in the reaction of character to a series of crucial experiences. We should, at the end of a play, know more of the 1 If this runs counter to the latest biological orthodoxy, I am sorry. Habits are at any rate transmissible by imitation, if not otherwise. 2 Chapter XIX. CHARACTER AND PSYCHOLOGY 287 protagonist's character than he himself, or his most intimate friend, could know at the beginning; for the action should have been such as to put it to some novel and searching test. The word "development" might be very aptly used in the photographic sense. A drama ought to bring out character as the photographer's chemicals "bring out" the forms latent in the film. But this is quite a different thing from development in the sense of growth or radical change. In all modern drama, there is perhaps no character who " develops," in the ordinary sense of the word, so startlingly as Ibsen's Nora ; and we cannot but feel that the poet has compressed into a week an evolution which, in fact, would have demanded many months. \ (llhe complaint that a character preserves the same attitude throughout means (if it be justified) that it is not a human being at all, but a mere embodiment of two or three characteristics which are fully displayed i within the first ten minutes, and then keep on repeating ; themselves, like a recurrent decimal. Strong theatrical effects can be produced by this method, which is that of the comedy of types, or of " humors." But it is now generally, and rightly, held that a character should be primarily an individual, and only incidentally (if at all) capable of classification under this type or thaCj) It is a ■ little surprising to find Sarcey, so recently as 1889, laying it down that "a character is a master faculty or passion, which absorbs all the rest. ... To study and paint a character is, therefore, by placing a man in a certain number of situations, to show how this principal motive force in his nature annihilates or directs all those which, if he had been another man, would probably have come into action." This dogma of the " ruling passion " belongs rather to the eighteenth century than to the close of the nineteenth. We come now to the second of the questions above propounded, which I will state more definitely in this 288 PLAY-MAKING form : Is " psychology " simply a mere pedantic term for "character-drawing"? Or can we establish a distinction between the two ideas ? I do not think that, as a matter of fact, any difference is generally and clearly recognized ; but I suggest that it is possible to draw a distinction which might, if accepted, prove serviceable both to critics and to playwrights. Let me illustrate my meaning by an example. In Bella Donna, by Messrs. Robert Hichens and James B. Fagan, we have a murder-story of a not uncommon or improbable type. A woman of very shady reputation marries an amiable idealist who is infatuated with her. She naturally,'finds his idealism incomprehensible and his amiability tedious. His position as heir-presumptive to a peerage is shattered by the birth of an heir- apparent. She becomes passionately enamoured of an Egyptian millionaire ; and she sets to work to poison her husband with sugar-of-lead, provided by her oriental lover. How her criminal purpose is thwarted by a wise Jewish physician is nothing to the present purpose. In intent she is a murderess, no less than Lucrezia Borgia or the Marquise de Brinvilliers. And the authors have drawn her character cleverly enough. They have shown her in the first act as a shallow- souled materialist, and in the later acts as a vain, irritable, sensual, unscrupulous creature. But haVe they given us any insight into her psychology ? No, that is just what they have not done. They have assigned to her certain characteristics without which cruel and cold-blooded murder would be inconceivable ; but they have afforded us no insight into the moral conditions and mental processes which make it, not only conceivable, but almost an every-day occurrence. For the average human mind, I suppose, the psychology of crime, and especially of fiendish, hypocritical murder-by- inches, has an undeniable fascination. To most of us it seems an abhorrent miracle: and it would interest us greatly to have it brought more or less within the CHARACTER AND PSYCHOLOGY 289 range of our comprehension, and co-ordinated with other mental phenomena which we can and do under- stand. But of such illumination we find nothing in Bella Donna. It leaves the working of a poisoner's mind as dark to us as ever. So far as that goes, we might just as well have read the report of a murder-trial, wherein the facts are stated with, perhaps, some super- ficial speculation as to motive, but no attempt is made to penetrate to underlying soul-states. Yet this is surely the highest privilege of art — to take us behind and beneath those surfaces of things which are apparent to the detective and the reporter, the juryman and the judge. Have we not here, then, the distinction between character-drawing and psychology ?( Character-drawing is the presentment of human nature in its commonly recognized, understood, and accepted aspects ; psycho-! logy is, as it were, the exploration of character, the bringing of hitherto unsurveyed tracts within the circle' of our knowledge and comprehension. In other words, ; character-drawing is synthetic, psychology analytic/ This does not mean that the one is necessarily inferior to the other. Some of the greatest masterpieces of creative art have been achieved by the synthesis of known elements)^ Falstaff, for example — there is no more brilliant or more living character in all fiction ; yet it is impossible to say that Shakespeare has here taken us into previously unplumbed depths of human nature, as he has in Hamlet, or in Lear. No doubt it is often very hard to decide whether a given personage is a mere projection of the known or a divination of the unknown. What are we to say, for example, of Cleopatra, or of Shylock, or of Macbeth? Richard II., on the other hand, is as clearly a piece of psychology as the Nurse in Romeo and Juliet is a piece of character- drawing. The comedy of types necessarily tends to keep within the limits of the known, and Molifere— in spite of Alceste and Don Juan — is characteristically a u 290 PLAY-MAKING character-drawer, as Racine is characteristically a psychologist. Ibsen is a psychologist or he is nothing. Earl Skule and Bishop Nicholas, Hedda Gabler and John Gabriel Borkman are daring explorations of hitherto uncharted regions of the human soul. But Ibsen, too, was a character-drawer when it suited him. One is tempted to say that there is no psychology in Brand — he is a mere incarnation of intransigeant idealism — while Peer Gynt is as brilliant a psychological inspiration as Don Quixote. Dr. Stockmann is a vigorously-projected character, Hialmar Ekdal a piece of searching psychology. Finally, my point could scarcely be better illustrated than by a comparison — cruel but instructive — between Rebecca in Rosmersholm and the heroine in Bella Donna. Each is, in effect, a murderess, though it was a moral, not a mineral poison, that Rebecca employed. But while we know nothing whatever of Mrs. Armine's mental processes, Rebecca's temptations, struggles, sophistries, hesitations, resolves, and revulsions of feeling are all laid bare to us, so that we feel her to be no monster, but a living woman, comprehensible to our intelligence, and, however blame- worthy, not wholly beyond the range of our sympathies. There are few greater achievements of psychology. 'Among the playwrights of to-day, 1 should call Mr. Granville Barker above all things a psychologist. It is his instinct to venture into untrodden fields of char- acter, or, at any rate, to probe deeply into phenomena Jwhich others have noted but superficially, if at all. Hence the occasional obscurity of his dialogue. Mr. Shaw is not, primarily, either a character-drawer or a psychologist, but a dealer in personified ideas. His leading figures are, as a rule, either his mouthpieces or his butts. When he gives us a piece of real character- drawing, it is generally in some subordinate personage. Mr. Galsworthy, I should say, shows himself a psycho- logist in Strife, a character-drawer in The Silver Box and Justice. Sir Arthur Pinero, a character-drawer of CHARACTER AND PSYCHOLOGY 291 great versatility, becomes a psychologist in some of his studies of feminine types — in Iris, in Letty, in the luckless heroine of Mid-Channel. Mr. Clyde Fitch had, at least, laudable ambitions in the direction of psycho- logy. Becky in The Truth, and Jinny in The Girl with the Green Eyes^ in so far as they are successfully drawn, really do mean a certain advance in our knowledge of feminine human nature. Unfortunately, owing to the author's over-facile and over-hasty method of work, they are now and then a little out of drawing. The most striking piece of psychology known to me in American drama is the Faith Healer in William Vaughn Moody's drama of that name. If the last act of The Faith Healer were as good as the rest of it, one might safely call it the finest play ever written, at any rate in the English language, beyond the Atlantic. The psychologists of the modern French stage, I take it, are M. de Curel and M. de Porto-Riche. MM. Brieux and Hervieu are, like Mr. Shaw, too much concerned with ideas to probe very deep into character. In Germany, Hauptmann, and, so far as I understand him, Wedekind, are psychologists, Sudermann, a vigorous character-drawer. It is pretty clear that, if this distinction were accepted, it would be of use to the critic, inasmuch as we should have two terms for two ideas, instead of one popular term with a rather pedantic synonym. But what would be its practical use to the artist, the craftsman ? Simply this, that if the word " psychology " took on for him a clear and definite meaning, it might stimulate at once his imagination and his ambition. Messrs. Hichens and Fagan, for example, might have asked themselves — or each other—" Are we getting beneath the surface of this woman's nature? Are we plucking the heart out of her mystery ? Cannot we make the specific pro- cesses of a murderess's mind clearer to ourselves and to our audiences?" Whether they would have been capable of rising to the opportunity, I cannot tell ; but 292 PLAY-MAKING in the case of other authors one not infrequently feels : " This man could have taken us deeper into this problem if he had only thought of it." I do not for a moment mean that every serious dramatist should always be aiming at psychological exploration. The character- drawer's appeal to common knowledge and instant recognition is often all that is required, or that would be in place. But there are also occasions not a few when the dramatist shows himself unequal to his oppor- tunities if he does not at least attempt to bring hitherto unrecorded or unscrutinized phases of character within the scope of our understanding and our sympathies. XXIII DIALOGUE AND DETAILS The extraordinary progress made by the drama of the English language during the past quarter of a century is in nothing more apparent than in the average quality of modern dialogue. Tolerably well-written dialogue is nowadays the rule rather than the exception. Thirty years ago, the idea that it was possible to combine naturalness with vivacity and vigour had scarcely dawned upon the playwright's mind. He passed and repassed from stilted pathos to strained and verbal wit (often mere punning) ; and when a reformer like T. W. Robertson tried to come a little nearer to the truth of life, he was apt to fall into babyish simplicity or flat commonness. Criticism has not given sufficient weight to the fact that English dramatic writing laboured for centuries — and still labours to some degree — under a historic misfortune. It has never wholly recovered from thcv euphuism — to use the word in its widest sense — of the late sixteenth century. The influence of John Lyly and his tribe is still traceable, despite a hundred meta- morphoses, in some of the plays of to-day and in many of the plays of yesterday. From the very beginnings of English comedy, it was accepted as almost self-evident that "wit"— a factitious, supererogatory sparkle— was indispensable to all dialogue of a non-tragic order. Language was a newly discovered and irresistibly fascinating playground for the fancy. Conversation must be thick-strewn with verbal quibbles, similes, figures, and flourishes of every description, else it was 293 294 PLAY-MAKING unworthy to be spoken on the stage. We all know how freely Shakespeare yielded to this convention, and so helped to establish it. Sometimes, not always, his genius enabled him to render it delightful ; but in most of the Elizabethans — though it be heresy to say so — it is an extremely tedious mannerism. After the Restora- tion, when modern light talk came into being in the coffee-houses, the fashion of the day, no doubt, favoured a straining after wit ; so that the playwrights were in some measure following nature — that very small corner of nature which they called " the town " — in accepting and making a law of the Elizabethan convention. The leading characters of Restoration comedy, from Etherege to Vanbrugh, are consciously and almost professionally wits. Simile and repartee are as indispensable a part of a gentleman's social outfit as his wig or his rapier. In Congreve the word " wit " is almost as common as the thing. When Farquhar made some movement towards a return to nature, he was rewarded with Pope's line, which clings like a burr to his memory — " What pert, low dialogue has Farquhar writ." If eighteenth-century comedy, as a whole, is not bril- liantly written, it is for lack of talent in the playwrights, not for lack of desire or intention. Goldsmith, like Farquhar and Steele, vaguely realized the superiority of humour to wit ; but he died too early to exercise much influence on his successors. In Sheridan the conven- tion of wit reasserted itself triumphantly, and the scene in which Lady Teazle, Mrs. Candour, and the rest of the scandalous college sit in a semicircle and cap malicious similes, came to be regarded as an unapproachable model of comedy dialogue. The convention maintained itself firmly down to the days of Money and London Assurance, the dulness of the intervening period being due, not to any change of theory, but to sheer impotence of practice. T. W. Robertson, as above mentioned, attempted a return to nature, with occasional and very partial success; but wit, with a dash of fanciful sentiment, DIALOGUE AND DETAILS 295 re-asserted itself in James Albery; while in H. J. Byron it degenerated into mere punning and verbal horse-play. I should not be surprised if the historian of the future were to find in the plays of Mr. Henry Arthur Jones the first marked symptoms of a reaction — of a tendency to reject extrinsic and fanciful ornament in dialogue, and to rely for its effect upon its vivid appro- priateness to character and situation. In the early plays of Sir Arthur Pinero there is a great deal of extrinsic ornament ; especially of that metaphor-hunting which was one? of the characteristic forms of euphuism. Take this, for example, from The Profligate. Dunstan Renshaw has expressed to Hugh Murray the opinion that " mar- riages of contentment are the reward of husbands who have taken the precaution to sow their wild oats rather thickly ; " whereupon the Scotch solicitor replies — Hugh Murray : Contentment ! Renshaw, do you imagine that there is no autumn in the life of a profli- gate? Do you think there is no moment when the accursed crop begins to rear its millions of heads above ground; when the rich man would give his wealth to be able to tread them back into the earth which rejects the foul load ? To-day you have robbed some honest ' man of a sweet companion ! Dunstan Renshaw : Look here, Mr. Murray ! Hugh Murray : To-morrow, next week, next month, you may be happy — but what of the time when those wild oats thrust their ears through the very seams of the floor trodden by the wife whose respect you will have learned to covet! You may drag her into the crowded streets — there is the same vile growth spring- ing up from the chinks of the pavement ! In your house or in the open, the scent of the mildewed grain always in your nostrils, and in your ears no music but the wind's rustle amongst the fat sheaves ! And, worst of all, your wife's heart a granary bursting with the load of shame your profligacy has stored there ! I warn you — Mr. Lawrence Kenward ! If we compare this passage with any page taken at random from Mid-Channel, we might think that a century 296 PLAY-MAKING of evolution lay between them, instead of barely twenty years. The convention of wit-at-any-price is indeed, mori- bund ; but it is perhaps not quite superfluous, even now, to emphasize the difference between what the French call the "mot d'auteur" and the "mot de situation." The terms practically explain themselves ; but a third class ought to be added — the " mot de caractere." The " mot d'auteur " is the distinguishing mark of the Con- greve-Sheridan convention. It survives in full vigour — or, shall one say, it sings its swan-song ? — in the works of Oscar Wilde. For instance, the scene of the five men in the third act of Lady Windermere's .Fan is a veritable running-fire of epigrams wholly unconnected with the situation, and very slightly related, if at all, to the characters of the speakers. The mark of the "mot d'auteur" is that it can with perfect ease be detached from its context. I could fill this page with sayings from the scene in question, all perfectly com- prehensible without any account of the situation. Among them would be one of those profound sayings which Wilde now and then threw off in his lightest moods, like opals among soap-bubbles. "In the world," says Dumby, "there are two tragedies. One is not getting what one wants, and the other is getting it." This may rank with Lord Illingworth's speech in A Woman of No Importance: "All thought is immoral. Its very essence is destruction. If you think of anything you kill it. Nothing survives being thought of." When we hear such sayings as these — or the immortal " Vul- garity is the behaviour of other people," — we do not enquire too curiously into their appropriateness to character or situation ; but none the less do they belong to an antiquated conception of drama. It is useless to begin to give specimens of , the " mot de caractere " and " mot de situation." All really dramatic dialogue falls under one head or the other. One could easily pick out a few brilliantly effective DIALOGUE AND DETAILS 29; examples of each class : but as their characteristic is to fade when uprooted from the soil in which they grow, i they would take up space to very little purpose. But there is another historic influence, besides that of euphuism, which has been hurtful, though in a minor degree, to the development of a sound style in dialogue. Some of the later Elizabethans, and notably Webster and Ford, cultivated a fashion of abrupt utterance, whereby an immensity of spiritual significance — generally tragic — was supposed to be concentrated into a few brief words. The classic example is Ferdinand's "Cover her face. Mine eyes dazzle. She died young," in The Duchess of Malfy. Charles Lamb celebrated the virtues of this pregnant, staccato style with somewhat immoderate admiration, and thus helped to set a fashion of spasmodic pithiness in dialogue, which too often resulted in dense obscurity. Not many plays composed under this in- fluence have reached the stage; not one has held it. But we find in some recent writing a qualified recrudes- cence of the spasmodic manner, with a touch of euphuism thrown in. This is mainly due, I think, to the influence of George Meredith, who accepted the convention of wit as the informing spirit of comedy dialogue, and whose abnormally rapid faculty of association led him to delight in a sort of intellectual shorthand which the normal mind finds very difficult to decipher. Meredith was a man of brilliant genius, which lent a fascinatiofc^ <^o his very mannerisms ; but when these mannerisms are transferred by lesser men to a medium much less suited to them— that of the stage — the result is apt to be disas- trous. I need not go into particulars ; for no play of which the dialogue places a constant strain on the intel- lectual muscles of the audience ever has held, or ever will hold, a place in living dramatic literature. I will merely note the curious fact that English— my own' lan- guage— is the only language out of the three or four known to me in which I have ever come across an entirely incomprehensible play. I could name Englishj 298 PLAY-MAKING plays, both pre-Meredithian and post^Meredithian, which might almost as well be written in Chinese for all that I can make of them. Obscurity and preciosity are generally symptoms of an exaggerated dread of the commonplace. The writer of dramatic prose has, indeed, a very difificult task if he is to achieve style without deserting nature. Perhaps it would be more accurate to say that the diflficulty lies in getting criticism to give him credit for the possession of style, without incurring the reproach of mannerism. How is one to give concentration and distinction to ordinary talk, while making it still seem ordinary? Either the distinction will strike the critics, and they will call it pompous and unreal, or the ordinariness will come home to them, and they will deny the distinction. This is the dramatist's constant dilemma. One can only comfort him with the assurance that if he has given his dialogue the necessary concentration, and has yet kept it plausibly near to the language of life, he has achieved style, and may snap his fingers at the critics. Style, in prose drama, is the sifting of common speech. It is true, however, that, with equal concentration and equal naturalness, one man may give his work a beauty of cadence and phrasing which another man may entirely miss. Two recent writers of English dramatic prose have stood out from their fellows in r^rriSect of the sheer beauty of their style — I need scarcely name Oscar Wilde and J. M. Synge. But Wilde's dialogue can by no means be called free from mannerism,^ while Synge wrote in a language which ' So, too, with the style of Congreve. It is much, and justly, admired ; but who does not feel more than a touch of mannerism in such a passage as this ? — MiLLAMANT : " . . . Let us never visit together, nor go to a play together ; but let us be very strange and well-bred : let us be as strange as if we had been married a great while ; and as well-bred as if we were not married at all." MiRABELL : " Have you any more conditions to offer ? Hitherto your demands are pretty reasonable." MiLLAMANT: " Trifles 1 — as liberty to pay and receive visits to and DIALOGUE AND DETAILS 299 had a music of its own, even before his genius took hold of it. It does not seem very profitable to try to concentrate into a definition the distinctive qualities of dramatic dialogue. The late Mrs. Craigie (" John Oliver Hobbes ") attempted to do so in the preface to a charming play, The Ambassador; and the result — or at any rate the sequel —was that her next play, The Wisdom of the Wise, was singularly self-conscious and artificial. She found in "emotion" the test of dramatic quality in any given utterance. "Stage dialogue," she says, "may or may not have many qualities, but it must be emotional." Here we have a statement which is true in a vague and general sense, untrue in the definite and particular sense in which alone it could afford any practical guidance. "My lord, the carriage waits," may be, in its right place, a highly dramatic speech, even though it be uttered with no emotion, and arouse no emotion in the person addressed. What Mrs. Craigie meant, I take it, was that, to be really dramatic, every speech must have some bearing, direct or indirect, prospec- tive, present, or retrospective, upon individual human destinies. The dull play, the dull scene, the dull speech, is that in which we do not perceive this connection; but when once we are interested in the individuals con- cerned, we are so quick to perceive the connection, even though it be exceedingly distant and indirect, that the dramatist who should always hold the fear of Mrs. Craigie's aphorism consciously before his eyes would unnecessarily fetter and restrict himself. Even the from whom I please ; to write and receive letters, without interrogatories or wry faces on your part ; to wear what I please ; and choose conversa- tion with regard only to my own taste ; to have no obligation upon me to converse with wits that I don't like because they are your acquain- tances ; or to be intimate with fools because they may be your relatives. . . . These articles subscribed, if I cqntinue to endure you a little longer, I may by degrees dwindle into a wife." This is very pretty prose, granted ; but it is the prose of literature, not of life. 300 PLAY-MAKING driest scientific proposition may, under special cir- cumstances, become electrical with drama The state- ment that the earth moves round the sun does not, in itself, stir our pulses; yet what playwright has ever invented a more dramatic utterance than that which some one invented for Galileo: "E pur si muove!"? In all this, to be sure, I am illustrating, not confuting, Mrs. Craigie's maxim. I have no wish to confute it, for, in the largest interpretation, it is true ; but I suggest that it is true only when attenuated almost beyond recognition, and quite beyond the point at which it can be of any practical help to the practical dramatist. He must rely on his instinct, not numb and bewilder it by constantly subjecting it to the dictates of hard-and-fast ^esthetic theory. ~^ We shall scarcely come much nearer to helpful truth than the point we have already reached, in the principle that all dialogue, except the merely mechanical parts— the connective tissue of the play— should consist either of " mots de caractere " or of " mots de situation." But iTwe go to French critics for this principle, do not let us go to French dramatists for models of practice. It is part of the abiding insularity of our criticism that the same writers who cannot forgive an English dramatist what they conceive to be a stilted turn of phrase, will pass without remark, if not with positive admiration, the outrageously rhetorical style which is still prevalent in French drama. Here, for instance, is a quite typical passage from Le Duel, by M. Henri Lavedan, an author of no small repute ; and it would be easy to find even more magniloquent tirades in the works of almost any of his contemporaries I translate from the concluding scene between the Abbe and the Duchess : — The Abbe : " In our strange life, there are sometimes unexpected and decisive moments, sovereign, though we know not why. We feel it, that is all ! — fulgurant moments, which throw, as it were, a flash of lightning upon our destinies, like those meteors which shine DIALOGUE AND DETAILS 301 forth from time to time in the heavens, and of which none can say what their purple signifies, whether it be a cataclysm or an apotheosis. Well, it appears to me that we, you and I, are now face to face with one of these moments ! " The Duchess : " So I, too, believe." The Abbe : " We must take care, then, that it be an apotheosis. That is why I want — Mon Dieu, madame ! how shall I say it to you ? Where shall I go to find the chosen words, the words of pure gold, of diamonds, the immaculate words that are worthy of us ? All that you are, all that you are worth, I know, and I alone know. You have opened, that I might read it, the book of hours that is your mind. I am in no wise disquieted about you or your future; yet, that I may be fully reassured before we part, I wish, I wish you to tell me, to declare to me, that you are at this very moment in absolute repose, calm as a lake." And so Monsieur I'Abbe goes on for another page. If it be said that this ornate eloquence is merely professional, I reply that his brother, the atheist doctor, and the Duchess herself, are quite as copious in their rhetoric, and scarcely less ornate. It is a mistake to suppose that " literary merit " can be imparted to drama by such flagrant departures from nature; though some critics have not yet outgrown that superstition. Let the playwright take to heart an anecdote told by Professor Matthews in his Inquiries and Opinions — an anecdote of a New England farmer, who, being asked who was the architect of his house, replied: "Oh, I built that house myself; but there's a man coming down from Boston next week to put on the architecture." Better no style at all than style thus plastered on. What is to be said of the possibilities of blank verse as a dramatic medium ? This is a thorny question, to be handled with caution. One can say with perfect assurance, however, that its possibilities are pro- blematical, its difficulties and dangers certain. 302 ■ PLAY-MAKING To discuss the question whether drama in verse is in its very nature nobler than drama in prose would lead us away from craftsmanship into the realm of pure aesthetics. For my own part, I doubt it. I suspect that the drama, like all literature, took its rise in verse, for the simple reason that ve-rse. is easier to make — and to memorize — than prose. I'rimitive peoples felt with Goethe — though not quite in the same sense — that "art is art because it is not nature." Not merely for emotional, but for all sorts of literary, expression, they demanded a medium clearly marked off from the speech of everyday life. The drama "lisped in num- bers, for the numbers came." Even of so modern a writer (comparatively) as Shakespeare, it Would scarcely be true to say that he " chose " verse as his medium, in the same sense in which Ibsen chose prose. He accepted it just as he accepted. the other traditions and methods of the theatre of his time. In familiar passages he broke away from it ; but on the whole it provided (among other advantages) a convenient and even necessary , means of differentiation between the mimic personage and the audience, frtom whom he was not marked off by the proscenium arch and the artificial lights which make a world apart of the modern stage. And Shakespeare so glorified this metrical medium as to give it an overwhelming prestige. It was ex- tremely easy to write blank verse after a fashion ; and playwrights who found it flow almost spontaneously from their pens were only too ready to overlook the world-wide difference between their verse and 'that of the really great Elizabethans. Just after the Restoration, there was an attempt to introduce the rhymed couplet as the medium for heroic plays ; but that, on the other hand, was too difficult to establish itself in general use. Tragedy soon fell back upon the fatally facile unrhymed iambic, and a reign of stilted, stodgy mediocrity set in. There is nothing drearier in literature than the century- and-a-half of English tragedy, from Otway to Sheridan DIALOGUE AND DETAILS 303 Knowles. One is lost in wonder at the genius of the actors who could infuse life and passion into those masterpieces of turgid conventionality. The worship of the minor Elizabethans, which began with Lamb and culminated in Swinburne, brought into fashion (as we have seen) a spasmodic rather than a smoothly rhetorical way of writing, but did not really put new life into the outworn form. It may almost be called ail appalling fact that for at least two centuries — from 1700 to 1900 — . not a single blank-verse play was produced which lives, or deserves to live,^ on the stage of to-day. I have thus glanced at the history of the blank verse play because I believe that it can never revive until we clearly realize and admit that it is, and has been for a century, thoroughly dead, while, for a century before that again, it was only galvanized into a semblance of life by a great school of rhetorical acting. The play- wright who sets forth with the idea that, in writing a poetical drama, he is going to continue the great Elizabethan tradition, is starting on a wild-goose chase. The great Elizabethan tradition is an incubus to be exorcised. It was because Mr, Stephen Phillips was not Elizabethanizing, but clothing a vital and personal conception of drama in verse of very appealing lyrical quality, that some of us thought we saw in Paolo and Francesca the dawn of a new art. Apparently it was a false dawn ; but I still believe that our orientation was right when we looked for the daybreak in the lyric quarter of the heavens. The very summits of Shakes- peare's achievement are his glorious lyrical passages. Think of the exquisite elegiacs of Macbeth ! Think of the immortal death-song of Cleopatra ! If verse has any function on the stage, it is that of imparting lyric beauty ' From the fact that I do not make an' exception in favour of The Blot in the Scutcheon or Strafford, I must leave the reader to draw what inference he pleases. On the other hand, I believe that a reconstruction of Tennyson's Queen Mary, with a few connecting links written in, might take a permanent place in the theatre. 304 PLAY-MAKING to passionate speech. For the mere rhetorical " eleva- tion " of blank verse we have no use whatever. It censists in saying simple things with verbose pomposity. But should there arise a man who combines highly- developed dramatic faculty with great lyric genius, it is quite possible that he may give us the new poetic drama for which our idealists are sighing. He will choose his ""themes, I take it, from legend, or from the domain of pure fantasy — themes which can be steeped from first to last in an atmosphere of poetry, as Tristan und Isolde is steeped in an atmosphere of music. Of historic themes, I would counsel this hypothetical genius to beware. If there are any which can fittingly be steeped in a lyric atmosphere, they are to be sought on the out- skirts of history, or in the debatable land between history and legend. The formula of Schiller can no more be revived than the formula of Chapman or of Rowe. That a new historic drama awaits us in the future, I have little doubt ; but it will be written in prose. The idea that the poetry of drama is to be sought specifically in verse has long ago been exploded by Ibsen and Maeterlinck and D'Annunzio and Synge. But there are, no doubt, themes which peculiarly lend themselves to lyrico-dramatic treatment, and we shall all welcome the poet who discovers and develops them. • One warning let me add, in no uncertain voice. If you choose to write a blank-verse play, write it in bla;nk- verse, and not in some nondescript rhythm which is one long series of jolts and pitfalls to the sensitive ear. Many playwrights have thought by this means to escape from the monotony of blank-verse ; not one (that I ever heard of) has achieved even temporary success. If you cannot save your blank-verse from monotony without breaking it on the wheel, that merely means that you cannot write blank-verse, and had better let it alone. Again, in spite of Elizabethan precedent, there is nothing more irritating on the modern stage than a play which keeps on changing from verse to prose and back again. DIALOGUE AND DETAILS 305 It gives the verse-passages an air of pompous self-con- sciousness. We seem to hear the author saying, as he shifts his gear, " Look you now ! I am going to be eloquent and impressive ! " The most destructive fault' a dramatist can commit, in my judgment, is to pass, in the same work of art, from one plane of convention to another.^ We must now consider for a moment the question — if question it can be called — of the soliloquy and the aside. The example of Ibsen has gone far towards expelling these slovenlinesses from the work of all self- respecting playwrights. But theorists spring up every now and then to defend them. " The stage is the realm of convention," they argue. " If you accept a room with its fourth wall removed, which nothing short of an earthquake could render possible in real life, why should you jib at the idea — in which, after all, there is nothing absolutely impossible — that a man should utter aloud the thoughts that are passing through his mind ? " It is all a question, once more, of planes of conven- tion. No doubt there is an irreducible minimum of convention in all drama ; but how strange is the logic which leaps from that postulate to the assertion that, if 1 Mr. Israel Zangwill, in his symbolic play, The War-God, has put blank-verse to what I believe to be a new use, with noteworthy success. He writes in very strict measure, but without the least inversion or inflation, without a touch of Elizabethan, or conventionally poetic, diction. He is thus enabled to use the most modern expressions, and even slang, without incongruity ; while at the same time he can give rhetorical move- ment to the speeches of his symbolic personages, and, in passages of argument, can achieve that clash of measured phrase against measured phrase which the Greeks called " stichomythy," and which the French dramatist sometimes produces in rapid rapier -play with the Alexandrine, Mr. Zangwill's practice is in absolute contradiction of the principle above suggested that blank-verse, to be justified in drama, ought to be lyrical. His verse is a product of pure intellect and wit, without a single lyric accent. It is measured prose ; if it ever tries to be more, it fails. I think, then, that he has shown a new use for blank-verse, in rhetorico- symbolic drama. But it is no small literary feat to handle the measure as he does. 3o6 PLAY-MAKING we admit a minimum, we cannot, or ought not to, exclude a maximum ! There are plays which do not, and there are plays which do, set forth to give as nearly as possible an exact reproduction of the visual and auditory realities of life. In the Elizabethan theatre, with its platform stage under the open sky, any pic- torial exactness of reproduction was clearly impossible. Its fundamental conditions necessitated very nearly ^ a maximum of convention ; therefore such conventions as blank verse and the soliloquy were simply of a piece with all the rest. In the theatre of the eighteenth century and early nineteenth, the proscenium arch — the frame of the picture — made pictorial realism theoreti- cally possible. But no one recognized the possi- bility ; and indeed, on a candle-lit stage, it would have been extremely difficult. As a matter of fact, the Elizabethan platform survived in the shape of a long "apron," projecting in front of the proscenium, on which the most important parts of the action took place. The characters, that is to say, were constantly stepping out of the frame of the picture ; and while this visual convention maintained itself, there was nothing incon- sistent or jarring in the auditory convention of the soliloquy. Only in the last quarter of the nineteenth century did new methods of lighting, combined with new literary and artistic influences, complete the evolu- tionary process, and lead to the withdrawal of the whole stage — the whole dramatic domain — within the frame of the picture. It was thus possible to reduce visual con- vention to a minimum so trifling that in a well-set " interior " it needs a distinct effort of attention to be conscious of it at all. In fact, if we come to think of it, the removal of the fourth wall is scarcely to be classed as a convention ; for in real life, as we do not happen to have eyes in the back of our heads, we are never visually conscious of all four walls of a room at once. ^ Not quite. The drama of some Oriental peoples recognises con- ventions which the Elizabethans did not admit. DIALOGUE AND DETAILS 307 If, then, in a room that is absolutely real, we see a man who (in all other respects) strives to be equally real, suddenly begin to expound to himself aloud, in good, set terms, his own emotions, motives, or purposes, we instantly plump down from one plane of convention to - another, and receive a disagreeable jar to our sense of reality. Up to that moment, all the efforts of author, producer, and actor have centred in begetting in us a particular order of illusion ; and lo ! the effort is suddenly abandoned, and the illusion shattered by a crying unreality. In modern serious drama, therefore, the soliloquy can only be regarded as a disturbing anachronism.'- The physical conditions which tended to banish it from the stage were reinforced by the growing per- ception of its artistic slovenliness. It was found that the most delicate analyses could be achieved without its aid ; and it became a point of honour with the self- respecting artist to accept a condition which rendered his material somewhat harder of manipulation, indeed, but all the more tempting to wrestle with and overcome. A drama with soliloquies and asides is like a picture with inscribed labels issuing from the mouths of the figures. In that way, any bungler can reveal what is passing in the minds of his personages. But the glorious problem of the modern playwright is to make his characters reveal the inmost workings of their souls without saying or doing anything that they would not say or do in the real world.^ 1 A conversation on the telephone often provides a convenient and upito-date substitute for a soliloquy; but that is an expedient which ought not to be abused. ^ The soliloquy is often, not only slovenly, but a gratuitous and unnecessary slovenliness. In Les Cdrbeaux, by Henry Becque, pro- duced in 1889, there occur two soliloquies — one by Teissier (Act ii., Scenes), the other by Madame de Saint-Genis (Act iii., Scene 10) — either or both of which could be omitted without leaving any sensible gap. The latter is wholly superfluous, the former conveys some informa- tion which might have been taken for granted, and could, in any case, PLAY-MAKING There are degrees, however, even in the makeshift and the slovenly ; and not all lapses into anachronism are equally to be condemned. One thing is so patent as to call for no demonstration : to wit, that the aside is ten times worse than the soliloquy. It is always possible that a man might speak his thought, but it is glaringly impossible that he should speak it so as to be heard by the audience and not heard by others on the stage. In French light comedy and farce of the mid-nineteenth century, the aside is abused beyond even the license of fantasy. A man will speak an aside of several lines over the shoulder of another person whom he is embracing. Not infrequently, in a conversation between two characters, each will comment aside on every utter- ance of the other, before replying to it. The convenience of this method of proceeding is manifest. It^is as though the author stood by and delivered a running commentary on the secret motives and designs of his characters. But it is such a crying confession of un- reality that, on the English-speaking stage, at any rate, it would scarcely be tolerated to-day, even in farce. In serious modern drama the aside is now practically un- known. It is so obsolete, indeed, that actors are puzzled how to handle it, and audiences what to make of it. In an ambitious play produced at a leading London theatre about ten years ago, a lady, on leaving the stage, announced, in an aside, her intention of drowning herself; and several critics, not understand- ing that she was speaking aside, severely blamed the gentleman who was on the stage with her for not frustrating her intention. About the same time, there occurred one of the most glaring instances within my recollection of inept conventionalism. The hero of the play was Eugene Aram. Alone in his room at dead of night, Aram heard Houseman breaking open the outside shutters of the window. Designing have been conveyed without difficulty in some other way. Yet Becque was, in his day, regarded as a quite advanced technician. DIALOGUE AND DETAILS 309 to entrap the robber, what did he do? He went up to the window and drew back the curtains, with a noise loud enough to be heard in the next parish. It was inaudible, however, to Houseman on the other side of the shutters. He proceeded with his work, opened the window, and slipped in, Aram hiding in the shadow. Then, while Houseman peered about him with his lantern, not six feet from Aram, and actually between him and the audience, Aram indulged in a long and loud monologue as to whether he should shoot Houseman or not, ending with a prayer to heaven to save him from more blood-guiltiness ! Such are the childish excesses to which a playwright will presently descend when once lie begins to dally with facile convention. An aside is intolerable because it is not heard by the other persons on the stage : it outrages physical possi- bility.'' An overheard soliloquy, on the other hand, is intolerable because it is heard. It keeps within Jlx#- bounds of physical possibility, but it stultifies the only logical excuse for the soliloquy, namely, that it is an externalization of thought which would in reality remain unuttered. This point is so clear that I need not insist upon it. Are there, in modern drama, any admissible soli- loquies ? A few brief ejaculations of joy, or despair, are, of course, natural enough, and no one will cavil at them. The approach of mental disease is often marked by a tendency to unrestrained loquacity, which goes on even while the sufferer is alone ; and this distressing symptom may, on rare occasions, be put to artistic use. Short of actual derangement, however, there are certain states of nervous surexcitation which cause even healthy people to talk to themselves ; and if an author has the skill to make us realize that his character is passing through such a crisis, he may risk a soliloquy, not only without reproach, but with conspicuous psychological justification. \ In the third act of Clyde Fitch's play, The Girl with the Green Eyes, there is a daring attempt at 3IO PLAY-MAKING such a soliloquy, where Jinny says : " Good Heavens ! why am I maudling on like this to myself out loud? It's really nothing — Jack will explain once more that he can't explain " — and so on. Whether the attempt justi- fied itself or not would depend largely on the acting. In any case, it is clear that the author, though as a rule somewhat lax in his craftsmanship, was here aiming at psychological truth. ■' A word must be said as to a special case of the soliloquy — the letter which a person speaks aloud as he writes it, or reads over to himself aloud. This is a convention to be employed as sparingly as possible ; but it is not exactly on a level with the ordinary soli- loquy. A letter has an actual objective existence. The words are formulated in the character's mind and are supposed to be externalized, even though the actor may not really write them on the paper. Thus the letter has, so to speak, the same right to come to the knowledge of the audience as any other utterance. It is, in fact, part of the dialogue of the play, only that it happens to be inaudible. A soliloquy, on the other hand, has no real existence. It is a purely artificial unravelling of motive or emotion, which, nine times out of ten, would not become articulate at all, even in the speaker's brain or heart. Thus it is by many degrees a greater infraction of the surface texture of life than the spoken letter, which we may call inadvisable rather than inadmissible?) Some theorists carry their solicitude for surface reality to such an extreme as to object to any com- munication between two characters which is not audible to every one on the stage. This is a very idle pedantry. The difference between a conversation in undertones and a soliloquy or aside is abundantly plain : the one occurs every hour of the day, the other never occurs at all. When two people, or a group, are talking among themselves, unheard by the others on the stage, it requires a special effort to remember that, as a matter of fact, the others probably do hear them. Even if the DIALOGUE AND DETAILS 311 scene be unskilfully arranged, it is not the audibility of one group, but the inaudibility of the others, that is apt to strike us as unreal. This is not the only form of technical pedantry that one occasionally encounters. Some years ago, a little band of playwrights and would-be playwrights, in fanatical reaction against the Sardou technic, tried to lay down a rule that no room on the stage must ever have more than one door, and that no letter must ever enter into the mechanism of a play. I do not know which contention was the more ridiculous. Nothing is commoner in modern house-planning than rooms which have at least two doors and a French window. We constantly see rooms or halls which, if transported to the stage, would provide three or four entrances and exits ; and this is even more true of the "central heated" houses of America than of English houses. The technical purists used especially to despise the French window — a harmless, agreeable and very common device. Why the playwright should make "one room one door" an inexorable canon of art is more than human reason can divine. There are cases, no doubt, in which probability demands that the dramatist should be content with one practicable opening to his scene, and should plan his entrances and exits accordingly. This is no such great feat as might be imagined. Indeed a playwright will some- times deliberately place a particular act in a room with one door, because it happens to facilitate the movement he desires. It is absurd to lay down any rule in the matter, other than that the scene should provide a probable locality for whatever action is to take place in it. Similarly, because the forged will and the lost "mar- riage lines " have been rightly relegated to melodrama, Cis there any reason why we should banish from the "stage every form of written document ? Mr. Bernard 312 PLAY-MAKING Shaw, in an article celebrating the advent of the new technic, once wrote, " Nowadays an actor cannot open a letter or toss off somebody else's glass of poison with- out having to face a brutal outburst of jeering." What an extravagance to bracket as equally exploded absurdi- ties the opening of a letter and the tossing off of the wrong glass of poison ! Letters — more's the pity — play a gigantic part in the economy of modern life. The General Post Office is a vast mechanism for the distri- bution of tragedy, comedy, melodrama, and farce throughout the country and throughout the world. To whose door has not Destiny come in the disguise of a postman, and slipped its decree, with a double rat-tat, into the letter-box ? Whose heart has not sickened as he heard the postman's footstep pass his door without pausing? Whose hand has not trembled as he opened a letter ? Whose face has not blanched as he took in its import, almost without reading the words ? Why, I would fain know, should our stage-picture* of life be falsified by the banishment of the postman ? Even the revelation brought about by the discovery of a for- gotten letter or bundle of letters is not an infrequent incident of daily life. Why should it be tabu on the stage ? Because a French dramatist, forty years ago, would sometimes construct a Chinese-puzzle play around some stolen letter or hidden document, are we to suffer no " scrap of paper " to play any part whatever in English drama ? Even the Hebrew sense of justice would recoil from such a conclusion. It would be a case of " The fathers have eaten sour grapes, and other people's children must pay the penalty." Against such whimsies of reactionary purism, the playwright's sole and sufficient safeguard is a moderate exercise of common sense. BIBLIOGRAPHICAL NOTE It is, of course, needless to indicate editions of the English classical plays, from Shakespeare to Tennyson, cited in the foregoing pages. French and German plays, too, can always be easily procured — except, perhaps, one or two of Sardou's. But it is sometimes hard to ascertain whether a recent English or American play has or has not been published. It seemed advisable, therefore, to draw up the following list for the guidance of students, and to include in it some translations of foreign works : — Aeschylus Agamemnon, see TTie House of Atretis, translated by E. D. A. Morshead. London: Macmillan, 1901. Gabriele d'Annunzio Gioeonda, translated by Arthur Symons. London : Heinemann, 1901. F. Anstey The Brass Bottle. London: Heinemann, 19 11. Elizabeth Baker Chains. London : Sidgwick and Jackson, 191 1. H. Granville Barker Three Plays : The Marrying of Anne Leete — The Voysey Inherit- ance — Waste. London : Sidgwick and Jackson, 1909. The Madras House. London ; Sidgwick and Jackson, 191 1. Prunella (with Laurence Housman). London : A. H. Bullen, 1906. Lady Bell The Way the Money Goes. London : Sidgwick and Jackson, 1910. Arnold Bennett What the Public Wants. London: Frank Palmer, 1910. The Honeymoon, published in McChtris Magazine, New York, 1911. 313 314 PLAY-MAKING Rudolf Besier Don. London : T. F. Unwin. BjORNSTJERNE BjORNSON A Bankruptcy. No English translation. German translation Ein Failissemmt, Reclam's Universal-Biblidthek. R. C. Carton Dramatic Works in course of publication. London and New York : French. C. Haddon Chambers Captain Swift. London and New York: French, 1902. The Awakening. London: Heineman, 1902. Euripides Hippolytus and Medea, translated by Gilbert Murray. London : George Allen. James Bernard Fagan The Prayer of the Sword. London : Brimley Johnson, 1904. The Earth. London : T. F. Unwin. Clyde Fitch Beau Brummel. New York : John Lane, 1908. The Climbers, 1906. The Girl with the Green Eyes, 1905. The Truth, 1907. John Galsworthy Plays : The Silver Box— Joy — Strife. London : Duckworth, 1909. New York : Scribner. Justice. London : Duckworth, 1910. New York : Scribner. Sir William S. Gilbert Pygmalion and Galatea : Original Plays. London: Chattoand Windus. Sydney Grundy A Pair of Spectacles. London and New York : French, 1899. Gerhart Hauptmann Hannele, translated by William Archer. London : Heinemann, 1907. The Weavers, translated by Mary Morison, London: Heine- mann, 1911. "John Oliver Hobbes" The Ambassador. London : T. F. Unwin, 1892. The Wisdom of the Wise. London : T. F. Unwin, 1901. New York : Macmillan. BIBLIOGRAPHICAL NOTE 315 ''Anthony Hope" The Adventure of Lady Ursula. New York : R. H. Russell, 1898. Henrik Ibsen Dramatic Works: Collected Edition. London: Heinemann, New York : Scribner. J. K. Jerome The Passing of the Third Floor Back. London : Hurst and Blackettj 1910. Henry Arthur Jones Plays published in London and New York : Macmillan. Maurice Maeterlinck Monna Vanna, translated by Alfred Sutro. London : George Allen, 1904. W. Somerset Maugham A Man of Honour. London : Heinemann. WitLiAM Vaughn Moody The Great Divide. New York : Macmillan, 1909. The Faith Healer (Revised Edition). ^ New York : Macmillan, 1910. Gilbert Murray Carlyon Sahib. London: Heinemann, 1900. Sir Arthur Pinero Plays published in London : Heinemann. In New York, W. H. Baker & Co. Elizabeth Robins Votes for Women. London : Mills and Boon, 1909. George Bernard Shaw Plays published in London : Constable, New York : Brentano. Edward Sheldon The Nigger. New York : Macmillan, 1910. Sophocles Oedipus, Kingof Thebes, translated by Gilbert Murray. London : George Allen, igii. Alfred Sutro The Builder of Bridges. London and New York : French, 1909. ' The remarks in the text (p. 291) were based on the first edition, published by Houghton, Mifflin, 1909. I did not know of the revised edition until this book was in type. 3i6 PLAY-MAKING Oscar Wilde Collected Works. London : Methuen. Lady IVindermer^s Min, 5th editioa. London: Methuen, 191 1. A Woman of no Importance, London: John Lane, 1894. The Ideal Husband. London: Smithers, 1899, The Importance of Being Earnest. London; Smithers, 1899. Israel Zangwill The War God. London: Heinemann, 191 1. INDEX Act-division, The, 102-112 Act-structure, 106, no, 134 Action V. Character, 1 8 Adrienne Lecouvreur, 163, 166 Adventure of Lady Ursula, The, 147 Aeschylus, 24, 132, 181 Agamemnon, 24, 132, i8l Agatha, 184 L'Aiglon, 194 Albery, Janles, 295 Ambassador, The, 94, 299 Amoureuse, 107 "Anagnorisis," 199, 208 Andromaque, 25 Anna Karenine, 30 D'Annunzio, 81, 249, 304 Anstejr, F., 278 Anticlimax, 34, 49, 195, 247-252 Antony and Cleopatra, 26, 289, 303 Aristotle, 3, 18, 67, 107, 200, 210, 247, 261 Asides, 305, 308 As you Like It, 13, 24, 69 Augier, 172, 183 Awakening, The, 257 B Baker, Elizabeth, 38 Bankruptcy, A, 32 1 , Barker, H. Granville, 43, 50, 91, 98,. 99, 109, 146, 2iS,2l6, 251, 275, 290 Barrie, J. M., 31, 123, 216, 217 Bartholomew Fair, 15 Beau Brummel, 266 Becket, 190 , Becque, 33, S9, 91, 107, 17S, 307 Bell, Lady, 38, 182 Bella Donna, 288, 296, 291 Benefit of the Doubt, The, 92, 107, 141, 159. 170, 248 Ben-Hur, 194 Bennett Arnold, 217, 228, 278 Bernstein, 204, 264 Bertrand et Raton, 163 Besier, Rudolf, 91 ■^ kKBjornson, 32, 62 . Blanchette, 280 Blank-verse, 21, 301-305 Blind-alley Themes, 49, 204, 260-263 Blot in the Scutcheon, The, 303 Y^lue Bird, The, 216 1 Boucicault, Dion, 61, 294 I Bradley, Andrew, 269 Brand, 79, 290 Brass Bottle, The, 278 Brebis de Panurge, Les, 14 Brieux, 13, 14, 178, 225, 280, 291 Browning, 303 Bruneti^re, 23-29, 32, 84 Builder of Bridges, The, 207, 258 Byron, H. J., 295 Candida, 25, 40, 91, 107, 180, 224, 276 Captain Swift, 219 Carlyon Sahib, 201 Carrying-forward interest, 134-142, 186 Carson, Murray, 96 Carton, R. C, 137, 169, 216 Case of Rebellious Susan, The, 91 Caste, 13, 62, 107 Chains, 38 Chambers, Haddon, 219, 257 Chance, 217, 275 Chapman, 304 Character, 8, 17, 45, 89, 132, 185, 285- 292 ; more vital than action, 18 ; de- velopment in, 286 Characters, essential and auxiliary, 58 Charles L, 2il Charlie's Aunt, 217 Chasse aux Corbeaux, La, 14 Children of the Ghetto, 156 Choice between alternatives, 40 Chorus, 81, 105 Cigale chez les Fourmis, La, 14 City, The, 230 Clarissa Harlowe, 25 317 318 INDEX Climax, 34, 49, 245-252 Climbers, The, 92, 276 Coincidence, 94, 187, 217 ; long arm of, 219 Collins, J. Churton, 19 Comedy of Errors, The, 221 " Commedia dell' arte," 44 Confidants, 81 Conflict, Brunetiire's theory of, 23-29 Congreve, 13, 163, 294, 298 Convention, Planes of, 305-307 Conversion, 254-259 Corheaux, Les, 33, 91, 307 Coriolanus, 40, 77 Course dti Flambeau, La, 177 Craigie, Mrs., 94, 299 Crisis essence of drama, 29-33, '°^> '"7 Crisis, growth and subsidence of, 245 Crispness of touch, 33-37, 39 Curei, F. de, 17, 45, 197, 291 Curiosity, 34, 120-133 "Curtains," 250, 233 Cyrafio de Bergerac, 59 Dandy Dick, 2i6 Death as solution, 270 Death of Ivan Ilytch, The, 25 Degenerates, The, 165 Denise, 276 "Denouement," 253 Demi's Disciple, The, 88, 235, 276 Dialogue, 212, 293-301 Dickens, 31 Diplomacy, 202 Divorfons! 88 Doctor's Dilemma, The, 99, 103, 224 DolPs Home, A, 17, 39, 42, 78, 81, 84, 99, 100, 107, 131, 151, 176, 202, 213, 271, 280, 287 Don, 91 Don yuan, 289 Donnay, 33, 138, 250, 252 Don Quixote, 18 Dora, 202 Double Dealer, The, 163 Douloureuse, La, 33, 138, 250, 252 Doyle, Sir Arthur, 201 Dramatic and undramatic, 23, 76, 182- 188 Dryden, 83, 152, 154, 254, 286 Duel, Le, 300 Duels, 272 Duke of KilliekranHe, The, 256 Dumas yf/f, 20, 25, 43, 47, 48, 67, 91, 107, 112, 154, 272, 276 Dumas /^y^, 88, 112, 115, 137, 163 Du Matirier, Major, 14 Dynasts, The, n Earth, The, 228 Edward II., 181 Egge, Peter, 139, 151, 237 "Einleitende Akkord," 71-78, 90, 93 Eliot, George, 55 Emperor and Galilean, 79, 193 Enemy of the People, An, 60, 79, 84, 91, III, 149, 202, 277, 290 Englishman's Home, An, 14 L'Enigme, 233 Entrances, 43, 311 L'Envers d'une Sainte, 17 " Erregende Moment," 116-119, 148 Essay of Dramatic Poesy, 83, 152, 154. 254 Etherege, 294 L'Etrangire, 300 Euphuism, 293 Euripides, 25, 69, 77, 81, 105, l8l " Eusynopton," 115 Exile, The, 193 Exits, 43, 311 Expectancy, 99, 197 Exposition, 71, 74-86, 93-96 Extempore acting, 44 F Fagan, James B., 28, 162, 228, 288, 291 Faith Healer, The, 291 Falstaff, 18, 75, 289 Farquhar, 294 Fidora, 166 Fielding, 55 " Fingering of the dramatist," The, 36 .,J[i"itch, Clyde, 33, 45, 92, 108, 230,. 266, 267, 276, 278, 291, 309 Fires of Fate, The, 201 Ford, 297 Foreshadowing, 72, 135-142 Fos sites, Les, 197 Fourchambault, Les, 172, 183 Francillon, 25, 107, 276 Freytag, 77, 116, 145, 148 Frith, Walter, 220, 237 From Ibsen's Workshop, 42 Froufrou, 265 Fyfe, Hamilton, 161 G ^Galsworthy, John, 14, 25, 43, 88, 92, 107, 109, 216, 250, 27i;, 276, 290 Gay Lord Quex, The, 24, 60, 67, 72, 82, 107, 271 INDEX 319 Genealogies, 112 Getting Married, 13, 43, 102-106 Ghosts, 24, 60j 67, 72, 82, 107, 271 Gilbert, Sir W. S., Z09, 230 Gioconda, La, 81, 249 Girl with the Green Eyes, The, liil, if)\, 309 Goldsmith, 88, 294 Gorky, 15 Grace, 258, 277 Great Divide, The, 28, 264 Griffith Davenport, 194 Grundy, Sydney, 14, 164 H Halevy, 265 ffamlet, 25, 58, 69, 73, 90, 104, 122, 15a 289 — - Hannell^^^ "Happy ending," 49, 135 Hardy, Thomas, 11, 31, 203, ZI9 Harold, 190 Harris, Frank, 170 Hauptmann, 15, 25, 146, 291 Hedda Gabler, 13, 20, 78, 83, 104, 272, 290 Heimat, 25, 276 Heminge and Condell, 48 Henderson, Isaac, 169 Henri III. et sa Cour, 137 Her Advocate, 237 Hemani, 208 Heme, James A., 16, 194 Hervieu, 48, 177, 225, 232, 291 Hichens, R., z88, 291 Hippolytus, 25, 181 His House in Order, 40, 93, 97, 277 Historicaldrama, 21, 121, 192-195, 211 H.M.S. Pinafore, 209 Home Secretary., The, 169 Honeymoon, The, 217, 278 Hope, Anthony, 147, 216 Horace, 4, 30, 107 House Opposite, The,^% House with the Green Shutters, The, 31 Housman, Laurence, 91 HoweUs, W.D.,S Hugo, Victor, 208 Ibsen, 9, 13, 17, 20, 24, 2S, 32. 3S. 39. 40, 42, 46, so, 52, 58, 62, 67, 71, 72, 77-86, 98, 99, 100, 102, 107, III, 113, 116, 141, 146, 149. iSii 158, 167, 176, 193, 196, 202, 213, 227, 2SS, 257. 271, 277, 286, 287, 290, 302, 304 Ideal Husband, The, 228 Idyll, The, 139, ijl, 237 // Jaut qu^une parte soit owverte ou fermie, 14 // nefautjurer de rien, 14 Importance of Being Mamest, The, 88, 107 Impossible eiFects, 52 Interest, 120-133 > carrying forward of, 134-142 Invention of story, 19 VIniiitie, 17 Iris, 48, 109, 146, 191, 276, 291 Ironmaster, The, 2.(1^ Irony, 132, 157, 237, 238, 240 r^' Irving, Sir Henry, IZ2 Jerome, J. K., 186, 220 Johannisfeuer, 107, 276 John Gabriel B<^kman, 58, 85, 96, 177, 271, 290 -' yohn Gilpin, 25 "John Oliver Hobbes," 94, 299 Jones, Henry Arthur, 108, 166, 180, 204, 29s Jonson, Ben, 15, 61 Julius Caesar, 26, 77, J92 Justice, 14, 27s, 290 :s," 94, 299 V r. 17. 43. 46. 91.] 4, 227, 236, 249,1 K King Henry VIII., 81 King John, 1 92 King Lear, 25, 73, 89, 181, 214, 289 King Richard II., 289 King Richard III., 3, 100 Kinship, complexities of, 113 Knowles, Sheridan, 303 Labiche, 109 Lady from the Sea, The, 40, 58. 82, 227, 25s Lady Huntworth's Experiment, 216 Lfldy Inger of Ostraat, 158 Lady of Lyons, The, 263 ■fLady Windermeri s Fan, 136, 1 50, 234, 267, 296 Lamb, 60, 297, 303 Landon, Perceval, 92 Lang, Andrew, 19 Last of the Dandies, The, 266 320 INDEX Lavedan, 300 League of Youth, The, 32, 79, 80, 142 Lemaltre, Jules, 1 14, 188 Letters, 310, 312 Letty, 223, 239, 248, 291 Liars, The, 227 ^ Little Dorrit, 31 Littk Eyolf, 35, 42,^52,85, 107, 114, 116, 227, 271 Little Father of the Wilderness, The, 208 Little Mary, 123 Logic, 48, 177-180, 225-231 London Assurance, 61, 294 " Long arm of coincidence," 219 Lord and Lady Algy, 216 Lov^s Comedy, 79 Lowell, 48 Lyly, 293 Lytton, Bulwer, 61, 263, 294 M Macbeth, 26, 72, ill, 122, 150, 160, 289. 303 McEvoy, Charles, 147 Madame X., 219 Mademoiselle de Belle-Isle, 88, 163 r^adras House, The, 146, 251 *Maeterlinck, 37, 2l6, 261, 304 Magda, 25, 276 Magistrate,, The, 141, 216 MaStre d'Armes, Le, 195 Mattre de Forges, Le, 263 Makeshift endings, 49, 247 Man of Forty, The, 220 Man of Honor, A, ig6 Marlowe, 181 Marrying of Anne Leete, The, 215 Marshall, Robert, 256 Masta- Builder, The, 78, 82, 85, 107, 227, 271 Materniti, 13 Matthews, i^rander, 128, 224, 301 Maugham, Somerset, 196, 258, 277 Mayor of Casterbridge, The, ^l Measure for Measure, 260 Medea, 181 Meilhac, 265 Menaechmi, 221 Menander, 221 Merchaift of Venice, The, 69, 149, 202, 214, 289 Meredith, George, 297 " Messenger-speech," 35, 181 ^I'Michael ^nd his Lost Angel, 180 Mid-ChAnnel, 274, 291, 295 Middlemarck, 30 Midsummer Nights Dream, A, 2 16 Misalliance, 43 Misanthrope, Le, 289 Mr. and Mrs. Daventry, 170 Mrs. Dane's Defence, i66, 204, 249 Mrs. Warren's Profession, 180, 20^ Mrs. Willoughby's IS^ -20 " Modern Aspasia, A, 161 Molifere, 9, 13, 25, 52, 98, 289 Money, 61, 294 Monna Vanna, 261 Monsieur Alphonse, 107, 154 Monsieur Beaucaire, 208 ^Jiloody, William Vaughn. 28, 264, 291 Moth and the Flame, The, 33 Much ado about Nothing, 70 Mummy and the Humming-Bird, The, 169 Murray, Gilbert, 181, 199, 201 Musset, A. de, 10 N Narrative, 181, 191 Nachtasyl, 15 Nero, 193 Newcomes, The, 31 Nigger, The, 279 Niohe, 217 Nomenclature, 60 Nos Intimes, 164 O Obstacle essential to drama, 27 Obstacle, inadequate, 185, 238 Oedipus Rex, 24, 72, 100, 103-^051 200, 215, 219 Ogilvie, Stuart, 221 Ohnet, 263 L£)liplmnt, Mrs., 127, 130 Only Way^The, 98 Osbourne, Lloyd, 193, 208 OthellOi- 1%, 24, 34, 72, 87, 89, 131, 160, 166, 189, 202, 214 Otway, 302 Over-jjreparation, 163 Failleron, 43 Pair of Spectacles, A, 14 Pcuilo and, Francesca, 19, 26, 160, 303 Paradise Lost, 25 Parisienne, La, 59, 91, 107, 175 Parker, Louis N., 96, 184 Passing of the Third Floor Back, 186 Peer Gynt, 18, 60, 79, 290 INDEX 321 Peril, 164 - Peripety, 30, 199-209, 239 Peter Pan, 216 Phillips, Stephen, 19, 26, 160, 193, ¥3 . . Pictuie-poster situation, 39 PiUars of Society, Si|p79, 80, 82, 113, 117, 141, 167, 286 ^nero. Sir Arthur, 25, 40, 43, 45, 48, 50, 88, 92-97, 100, 102, 107, 108, 109, 141, 146, 149, IS9. i66. 170. 191, 207, 216, 221, 228, 239, 248, 273, 276. 277, 290, 29s Platform Stage, 306 Plausibility, 210 ; its three planes, 213 Flautus, 221 Porto-Riche, G. de, 107, 271 Pot-BouiUe, 52 Porwer of Darkness, T/u, 182 Prayer of the Sword, The, 28 Preparation, 154-160 Pretetiders, The, 25, 78, 80, 290 Prince Otto, 17 Princess and the Butterfly, The, 159, 248 Princesse Georges, La, 48 Prisoner ofZenda, The, 98, 216 Probability, no, 2io Profligate, The, 149, 221, 328, 273, 295 Prologues, 69, 77, 81, 97 Prunella, 91 Psychology, 234, 288-292 Pygmalion and Galatea, 230 Queen Mary, 81, 190, 303 " Quiproquo," 27 Raciiie, 25, 59, 290 Raffles, 122, 147 ^ed Robe, The, 147 Revenge theme, 264 RSvolUe, 188 Rivals, The, 88 Rise of Dick Hahvard, The, i86, 220 Robertson, T. W., 13, 6i, 107, 293, 294 Robins, Elizabeth, 16 Robinson Crusoe, 25 Mameo and Juliet, 13, 26, 72, 75, 78, 160, 218, 289 Rosemary, gfi Rosmersholm, 46, 58, 60, 72, 78, 79, 84, 87, 119, 146, 151, 2S7, 272. 89° Rostdnd, 59, 194 R6we, 304 "'Ranning-fi?e plays,'' 146 Samson, 264 Sarcey, 39, 52, 155, 164, 171-17S. 183, 188, 195, 215, 224, 287 Sardou, 20, 43, 51, 88, llj, 163, 164, 2p2, 225, 261 Satisfactory ending, 159 Scenarios, 43 Scene, changes of, 108 "Sceneafeire," 140, 172-195; logical, 176 ; dramatic, 181 ; structural, 188 ; psychological, 189 ; historic, 192 " Scene i fuir," 180, 195 Schiller, 15, 304 School for Scandal, The, 26, 52, 127- 131. 167 Schoolmistress, The, 141, 216 Scott, Clement, 39 Scribe, 109, 163, 168 A Second Mrs. Tanqueray, The, 94, 96, 100, 223, 274 Secrecy^ oath of, 267 Secrets, 124, 132, 232-241 Self-sacrifice theme, 265 Shakespeare, 3, 9, 13, 24, 26, 34, 48, 58, 61, 68-77, 102. 107. "I, 149. 150, 160, 189, 192, 202, 214, 216, 218, 221, 260, 289, 302, 303 Shakesperean Tragedy, 269 Shaw, George Bernard, 25, 40, 43, 55, 88, 91, 99. 102-106, 107, 147, 155, i8d, 186, 194, 206, 224, 235, 276, 290, 312 ■^ Sheldon, Edward, 279 Sheridan, 26, 52, 88, 127, 294 Sherlock Sblmes, 147 She Sloops to Conquer, 88 Shore Acres, 16 Silver Box, The,?&, 92, 107, 109,290 Single-adventure plays, 88, 141 Soliloquy, 3, 21, 90, 305-310 Sophocles, 24, 72, 100, 200, 215, 219, 269 Spirhisme, 225 Stage-directions, 54 Stage-management, 50 Stayton, Frank, 220 Steele, 294 " Steigerung," 145 Stevenson, R. L., 17 " Stichomythia," 26, 305 Still Waters Run Deep, 264 Story-telling, 137 Strafford, 303 Str^e, 14, 25, 276, 290 Strong, Austin, 193, 208 l«»6udermann, 107, 276, 291 Suicide, 272 Supernatural, the, 226, 227 Y 32- INDEX SuppUce d'une Femmc, Le, 67 Sttpplices, loj Surprise, 34, 123, 128, 131, 232 Suspense, 34, 39. (See Tension) Sutro, Alfred, 43, 50, 108, 207, 258 Swinburne, 303 Synge, J. M., 298, 304 Tableau-plays, 15 Taming of the Shrew, The, 70, 88 Tartufe, Le, \% 25, 52, 98 Technik des Dramas, 77 Tempest, Thf, 69, 71, 76 Tennyson, 81, igo, 303 Tension, 148-153, 237, 240, 270 Tess 0' the Durbervihcs, 203, 219 Thackeray, 31, 55, 61 Theatricali.sm, 38-40, j7, 250 Thunderbolt, The, 96, 207 Time, "ideal " treattiient of, 105, log ; unity of, 193-105 Tolstoy, 25, 182 Tosea, La, 261 " Tragische Schuld," 271 Tree, Sir Herbert, I92 Tristan und Isolde, 304 Triumph of the Philistines, The, 180 Trois Filles de M. Dupont, Les, 178 Trois Mtmpin, Les, 163 JTruth, The, 278, 291 " Twelfth Night, 70 U Un Uenfait ^est jamais perdu, 14 Underplot, 152 Under which King, 162 Unities, the three, 96, 103, io5 Unity of time, 103-105 Varibrugh, 294 f'errfd'M'iu, Un, 163 Vikings at Helgeland, The, 78, 79 ' ' Voix du sang, "266 Voleur, Le, 204 ^■''otes for Women, i6 Voysey Inheritance, 7^he, 215, 251 Walkley, A. ii., tg, 20 Wallensleins Li',<^er,„i^ Ward, Mrs. Humphry, 1V4 War- God, The, 305 Waste, 91, 98, 99, ro9, 215, 275 , Wayof the World, The, 13. 298' Way the Money Goes, The, H, iga Weber, Die, I J, 146 Webster, 297 Wedekind, 291 "Well-made play," The, 4'^, 163, 204, 206, 216 What the Public Wants, 22rf Wheels within Wheels, 137, 21 1 When We Dead Awaken, 85 White Knight, The, 221 " White marriage " theme, ^6-^ Whitewashing Julia, 236 Wild Duck, The, 42, 53, 79, 84, 17$^ 196, 272, 290 » ' i 4.-Wilde, Oscar, 88, 107, 136, 150,228, 234, 267, 296, 298 Will against will, 26 Will and chance, 185 Wills, W. G., 211 Winter's l^ale, T/ie, 26, 70 Wisdom of the Wise, The, 2:io Woman of no Importance, A, 2q5 Worst Woman in London, Th^, i J5 Vou Never Can Teil, 224 Zangwill, Israel, 156, 305 Zola, 52 THE END PRINTED BY WILLIAM CLOWES AND SONS, LIMITED, LONDOK AND Bf COLES.