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BX8334 .W51 1760a
^ea®P.P® against a separation from the
3 1924 029 471............012....
olin
R E	A:&O® S
■ l
AG A INST- A.
S E P A R A T I O N
; $
FRO M T B E
ChU R C H of E NG I/A N D.
. V , '
By JOHN WESLEY, A.M
Printed in the Year 1758.
.	Ml -}I|M||.||I	M_.	;/•' -	_ 1 nilftp "	,
L 6 N "ft
Frintfrd by W. StraKan, and Sold at the
Foundery. in Upper-Moorfields^y
- MDCCLX.
N E W Y O R K :
Reprinted, rn facsimile, for the Historical Club.
MDCCCLXXV.
31924029471012REASONS
against a
SEPARATION
FROM THE
Church of England.
By J O H N WESLEY, A.M.
Printed in the Year 1758.
WITH
HYMNS for the Preachers among
the Methodists (fo called),
By CHARLES WESLEY, A.M.
L O N DON:
Printed by W. Strahan, and Sold at the
Foundry in Upper-Moorfields,
MDCCLXirnt—
/\.3?3223

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'derjp?CtZyGc
£tsrrz ^REASONS
AGAINST A
SEPARATION
FROM THE
Church of England.
HITHER it he lawful or no (which
)3( yf )§£ itfelf may be difputed, being not fo clear
)=< a Point as fome may imagine) it is by
5t(LjlFjiFji no Means expedient for us to feparate
from the Eftablifh’d Church :
1.	Because it would be a Contradiction to the
folemn and repeated Declarations, which we have
made in all Manner of Ways, in Preaching, in
Print, and in private Converfation :
2.	Because (on this as well as many other Ac-
counts) it would give huge Occafion of Offence to
tbofe who feek and defire Occafion, to all the Ene-
mies of God and his Truth :
3.	Because it would exceedingly prejudice
againft us many who fear, yea, who love God,
and thereby hinder their receiving fo much, perhaps
any farther, Benefit from our Preaching :
4.	Because it would hinder Multitudes of thofe
who neither love nor fear God, from hearing us atall:
A 2	5. Be-C 4 1
5.	Because it would occafion many Hundreds,
if not fome Thoufands of thofe who are now united
with us, to feparatefrom us ; yea, and fome of thofe
who have a deep Work of Grace in their Souls:
6.	Because it would be throwing Balls of Wild-
fire among them that are now quiet in the Land.
We are now fweetly united together in Love. We
moftly think and fpeak the fame Thing. But this
would occafion inconceivable Strife and Contention,
between thofe who left, and thofe who remained in
the Church, as well as between thofe who left us,
and thofe who remained with us: Nay, and be-
tween thofe very Perfons who remained, as they
were variouily inclined one Way or the other :
7.	Because, whereas Controverfy is now afleep,
and we in great Meafure live peaceably with all
Men, fo that we are ftrangely at Leifure to fpend
our whole Time and Strength, in enforcing plain,
praitical, vital Religion, (O what would many of
our Forefathers have given, to have enjoyed fo
bleffed a Calm ?) This would utterly banifh Peace
from among us, and that without Hope of its Re-
turn. It would engage me for one, in a thoufand
Controverfies, both in Publick and Private; (for I
fhould be in Confcience obliged to give the Reafons
of my Conduit, and to defend thofe Reafons againft
all Oppofers) and fo take me off from thofe-more
ufeful Labours, which might otherwife employ the
lhort Remainder of my Life :
8.	Because to form the Plan of a New Church
would require infiniteTimeand Care, (which might
be far more profitably bellowed) with much more'
Wifilom and greater Depth and Extenfivenefs of
Thought, than any of us are Mailers of:
9.	Because from fome having barely entertain-
ed a diftant Thought of this, evil Fruits have al-
ready followed, fuch as Prejudice againlt the Clergy
in general; and aptnefs to believe 111 of them ; Con-
tempt (not without a Degree of Bitternefs), of
Clergy-[ 5 ]
Clergymen as fuch, and a Sharpnefs of Language
toward the whole Order, utterly unbecoming either
Gentlemen or Chriftians:
io. Because the Experiment has been fo fre-
quently tried already, and the fuecefs never anfwer’d
the Expectation. God has fmce the Reformation
raifed up from Time to Time many Witnefles of
pure Religion. If thefe lived and died (like John
Arndt, Robert Bolton, and many others) in the
Churches to which they belonged, notwithftanding
theWickednefs which overflowed both the Teachers
and People therein ; they fprep,d the Leaven of true
Religion far and'wide, and were more and more
ufeful, ’till they went to Paradife. But if upon any
Provocation or Confideration whatever, they fepa-
rated, and founded diftindt Parties, their Influence
was more and more confined ; they grew lefs and
lefs ufeful to others, and generally loft the Spirit of
Religion themfelves in the Spirit of Controverfy :
i x. Because we have melancholy Inftances of
this, even now before our Eyes. Many have in
our Memory left the Church, and formed them-
felves into diftindt Bodies. And certainly feme of
them, from a real Perfuafion, that they fhould do
God more Service. But have any feparated them-
felves and profpered ? Have they been either more
holy, or more ufeful than they were before ?
12. Because by fuch a Separation we fhould
rot only throw away the peculiar Glorying which
God has given us, That we do and will fuffer all
Things for our Brethren's Sake, tho’ the more we
love them, the lefs we be loved : But fhould adt in
diredt Contradidlion to that very End, for which we
believe God hath raifed us up. The chief Defign
of his Providence in fending us out, is undoubtedly,
To quicken our Brethren. And the firft Meflage
of all our Preachers is, to the loft Sheep of the
Church of England. Now would it not be a flat
Contradidliop to this Defign, Tofeparate from the
A. 3	Church i[ 6 ]
Church? Thefe Things being confidered, we can-
not apprehend, whether it be lawful in itfelf or no,
that it is lawful for us : were it only on this
Ground, That it is by no means expedient.
II.	It has indeed been objetted, That’till we do
feparate, we cannot be a compa£I, united Body.
It is true, we cannot ’till then be a compaSl '
united Body, if you mean by that Expreflion, A
Body diflinlt from all others. And we have no
Defire fo to be.
It has been obje&ed, Secondly, “ It is mere Cow-
ardice and Fear of Perfecution which makes you
defire to remain united with them.”
This cannot be proved. Let every one examine
his own Heart, and not judge his Brother.
It is not probable. W e never yet, for any Per-
fection, when we were in the Midft of it, either
turned back from the Work, or even llackencd our
Pace.
But this is certain: That although Perfecution
many Times proves an unfpeakable Blefling to them
that fuiFer it, yet we ought not wilfully to bring it
upon ourfelves. Nay, we ought to do whatever can
lawfully be done, in order to prevent it. We ought
to avoid it, fo far as we lawfully can ; when perfe-
cted in one City, to flee into another. If God
flhould fuffer a General Perfecution, who would be
able to abide it, we know not. Perhaps thofe who
talk loudeft, might flee firft. Remember the Cafe
of Dr. Pendleton.
III.	Upon the whole, one cannot but obferve,
how defirable it is, That all of us who are engaged
in the fame Work, Ihould think and fpeak the fame
Thing, be united in one Judgment, and ufe one
and the fame Language.
/uo we not all now fee Ourfelves, the Methodijls
(fo called) in genera), the Church and the Clergy in
a clear Light ?[ 7 ]
Wk look upon ourfelvu, not as the Authors, or
Ringleaders of a particular Se£b or Party ; (It is the
fartheft Thing from our Thoughts :) but as Mef-
fengers of God, to thofe who are Chriftians in
Name, but Heathens in Heart and in Life, to call
them back to that from which they are fallen, to
real, genuine Chriftianity. We are therefore
Debtors to all thefe, of whatever Opinion or De-
nomination : And are confequently to do all that in
us lies, to pleafe all, for their Good, to Edification.
We look upon the Methodifls (fo called) in
general, not as any particular Party ) (This would
exceedingly obftru£f the Grand Delign, for which
we conceive Goolias raifed them up), but as living
Witneflea in, and to every Party, of that Chrifti-
anity which we preach} which is hereby demon-
ftrated to be a real Thing, and vifibly held out to
all the World.
WE look upon England as that Part of theWorld.
and the Church as that Part of England, to which all
we who are born and have been brought up there-
in, owe our firft and chief Regard, We feel in
ourfelves a ftrong Zropyn', a Kind of Natural Affec-
tion for our Country, which we apprehend Chrifti-
anity was never defigned either to root out or to
impair. We have a more peculiar Concern for our
Brethren, for that Part of our Countrymen, to
whom we have been joined from our Youth up, by
Ties of a Religious as well as a Civil Nature.
True it is, that they are in general, without God
in the IVor Id. So much the more do our Bowels
yearn over them. They do lie in Darknefs and the
Shadow of Death. The more tender i9 our Com-
paflion for them. And when we have the fulleft
Conviction of that complicated Wickcdnefs which
covers them as a Flood- then do we feel the moft
(and we deftre to feel yet more) of that inexprcflible
Emotion, with which our bleffed Lord beheld Je-
rufalem, and wept and lamented over it. Then are
A 4	we[83
we the moft willing to fpendand to be Jpent for them,
yea, to lay down our Lives for our Brethren.
We look upon the Clergy, not only as a Part of
thefe our Brethren, but as that Part whom God by
his adorable Providence, has called to be Watch-
men over the reft, for whom therefore they are to
give a ftri£t Account. If thefe then negledf their
important Charge, if they do not watch over them
with all their Power, they will be of all Men moft
miferable, and fo are entitled to our deepeft Com-
panion. So that to feel, and much more to exgrefs
either Contempt or Bitternefs towards them, betrays
an utter Ignorance of ourfelves and of the Spirit
which we efpecially fhould be of.
Because this is a Point of uncommon Concern,
let us confider it a little farther.
The Clergy wherever we are, are either Friends
to the Truth, or Neuters, or Enemies to it.
If they are Friends to it, certainly we fhould do
every Thing, and omit every Thing we can with a
fafe Confcience, in order to continue, and if it be
poflible, increafe their Good-will to it.
If they neither further nor hinder it, we fhould
dp all that in us lies, both for their Sakes and for the
Sake of their feveral Flocks, to give their Neutrality
the right Turn, that it may change into Love rather
than Hatred.
If they are Enemies, ftill we fhould not defpair
of leffening, if not removing their Prejudice. We
fhould try every Means again and again. We
fhould employ all our Care, Labour, Prudence,
joined with fervent Prayer, to overcome Evil with
Good, to melt their Hardnefs into Love.
It is true, that when any of thefe openly wreft
the Scriptures, and deny the grand Truths of the
Goipel, we cannot but declare and defend, at con-
venient Opportunities, the important Truths which
they deny. But in this Cafe efpecially we have
Need of all Gentlenefs and Meeknefsof Wifdom.
Contempt,. r 9 i
Contempt, Sharpnefs, Bitternefs can do no Good
The Wrath of Man workith not the Rigbtcoufnefs of
God. Harfh Methods have been tried again and
again (by two or three unfettled Railers): At Wed-
nefiury, St. Ives, Cork., Canterbury. And bow did
they fucceed ? They always occaftoned numberlefs
Evils ; often wholly ftopt the Courfe of the Gofpel.
Therefore, were it only on a prudential Account,
were Confcience unconcerned therein, it fhould be
a (acred Rule to all our Preachers, “ No Contempt,
no Bitternefs to the Clergy.”
2. Might it not be another (at lead prudential)
Rule, for every Methodiji Preacher, ‘‘ Not to fre-
quent any DifTenting Meeting (Tho’ we blame
none who have been always accuftomed to it) But
if we do this, certainly our People will. Now this
is adlually feparating from the Church. If therefore
it is (at lead) not expedient to feparate, neither is
this expedient. Indeed we may attend our A deni-
blies, and the Church too ; becaufe they arc at dif-
ferent Hours. But we cannot attend both the
Meeting and the Church, becaufe they are at the
fame Hours.
If it be faid, “ But at the Church we are fed with
Chaff, whereas at the Meeting we have wholefome
Food We anfwer, x. The Prayers of the Church
are not Chaff: They are fubdantial Food for any
who are alive to God. 2. The Lord’s Supper is
not Chad', but pure and wholefome for all who
receive it with upright Hearts. Yea, 3. In almod
all the Sermons we hear there, we hear many great
and important Truths. And whoever has a fpiri-
tual Difcernment, may eafily feparate the Chaff
from the Wheat therein. 4. How little is the Cafe
mended at the Meeting? Either the Teachers are
New Light Men, denying the Lord that bought
them, and overturning his Gofpel, from the very
Foundations : Or they are Prededinarians, and fo
preach Predeftination and Final Perfeverance, more
A. 5C 10 ]
or lefs. Now whatever this may be to them who
were educated therein, yet to thofe of our Brethren
who have lately embraced it, repeated Experience
fhews it is not wholefome Food : Rather to them
it has the Effe£t of deadly Poifon. In a fhort Time
it deftroys all their Zeal for God. They grow
fond of Opinions and Strife of Words. They de-
fpife Self-denial and the dailyCrofs; and to com-
pleat all, wholly feparate from their Brethren.
3. Nor is it expedient for any Methodijl Preacher,
to imitate the DifTenters in their Manner of Praying:
Either, in his 7one: AH particular Tones both in
Prayer and Preaching fhould be avoided with the
utmoft Care: Nor in his Language ; all his Words
fhould be plain and fimpie, fuCh as the loweft of
his Hearers both ufe and underfland: Or in the
Length of his Prayer, which fhould not ufually ex-
ceed four or five Minutes, either before or after
Sermon. One might add, Neither fhould we fing,
like them in a flow, drawling Manner : We fing
fwift, both becaufe it faves Time, and becaufe it
tends to awake and enliven the Soul.
4. Fourthly, If we continue in the Church not
by Chance, or for want of Thought, but upon folid
and well weighed Reafons, then we fhould never
fpeak contemptuoufly of the Church, or any Thing
pertaining to it. In fome Senfe, it is the Mother
of us all, who have been brought up therein. We
ought never to make her Blemifhes Matter of Di-
verfion, but rather of folcmn Sorrow before God.
We ought never to talk ludicroufly of them ; no,
not at all, without clear Neceflity. Rather, we
fhould conceal them, as far as ever we can, without
bringing Guilt upon our own Confcience. And we
fhould all ufe every Rational and Scriptural Means,
to bring others to the fame Temper and Behaviour.
I fay, All\ for if fome of us are thus minded, and
others of an oppofite Spirit and Behaviour, this will
breed a real Schifm among ourfelves, It will of Courfe
3	divide[ II ]
divide us into Two Parties; each of which will be
liable to perpetual Jealoufies, Sufpicions and Animo-
fities againft the other. Therefore on this Account
likewife, it is expedient in the higheft Degree, that we
ftiould be tender of the Church to which we belong.
5.	In order to fecure this End, to cut off all Jea-
loufy and Sufpicion from ourFriends, and Hope from
our Enemies, of our having any Defign to feparate
from the Church, it would be well for every Metko-
dijl Preacher, who has no Scruple concerning it, to
attend the Service of the Church, as often as conve-
niently he can. And the more we attend it, the
more we love it, as conftant Experience (hews. On
the contrary, the longer we abftain from it, the lefs
Defire we have to attend it at all.
6.	Lajlly, Whereas we are furrounded on every
Side, by thofe who are equally Enemies to us and
to the Church of England; and whereas thefe are
long praflifed in this War, and (killed in all the Ob-
jections againft it: While our Brethren on the other
Hand are quite Strangers to them all, and fo on a
fudden know not how to anfwer them : It is highly
expedient for every Preacher to be provided with
found Anfwers to thofe Objections, and then to in-
ftruCt the Societies where he labours, how to defend
themfelves 2gainft thofe Aflaults. It would be there-
fore well for you carefully to read over the Preferva-
tive againfl unfettled Notions in Religion, together
with Serious "Thoughts concerning Perfeverance and
Predejlinetion calmly conjidercd. And when you. are
Mafters of them yourfelves, it will be eafy for you
to recommend and explain them to our Societies :
That they may no more be tcjfl to and fro by every
Wind of DoSbr'tne ; but being fettled in one Mind
and one Judgment, by folid Tcriptur?! and rational
Arguments, may grow up in all Things into Him ubo
is our Head, even Jefus Chrift.
JOHN WESLEY.
A 6	I think[ 12 ]
T think myfeif bound in Duty, to add my Tefti-
mony to my Brother’s. His Twelve Reafons again fl
our ever Separating from the Church of England,
are mine alfo. 1 Tubfcribe to them with all my
Heart. Only with regard to the Firft, I am quite
clear, that it is neither Expedient, nor Lawful
for Me to Separate: And I never had the leaft In*
clination or Temptation fo to do. My Affec-
tion for the Church is as ftrong as ever: And I
clearly fee my Calling; which is, to live and to
die in her Communion. This, therefore. I am
determined to do, the Lord being my Helper.
I have fubjoined the Hymns for the Lay-
Preachers j Hill farther to fecure this End, to cut off
all 'Jealoufy and. Sufpicion from our Friends, or Hope
from our Enemies, of our having any Deftgn of ever
Separating from the Church. I have no fecret Re-
ferve, or diftant Thought of it. I never had.
Would to God all the Methodift Preachers were,
in this refpeft, like minded with
CHARLES WESLEY.
Jji this jut-bUYYuJU %e,jtrvKtJUu.
Jlynwn-S flUA/e O-t&n. cryruZttaC.
CAccs.l^.J~laA}
S CC/ytfiovyy cj tht J~UstcfriccU CluZ,;v. ' Some months since, a Club'.was started tvtih' tSpf above name by%Tew'Clergy-
for the purpose of republishing; Kry^dcfslniiip;-by photo •li thographicpfohgjiis, certain'
ljiortant documerits(cijnnecte<n£}th the earlyjhlst
'.very important docunientiiCqnnecied’IBth the ,e.afly5hrstory tfie' American Church.
Some. tff.4he manuscripts and papers are contarfted in. the' grcbiyesvo’f the General
Convention, others'-are in the hands, of-private lodijeflurs.- . ft; was Thought that ah'.,
effort by .which these papers should he multiplied, and, in their integrity, be placed,
bejopd the. possibility5 Of- desrtffction, Would-commend itself■ to,these. in(erestedf m .
historical studies, e'Specfiffly those ' pertaining to ou£ ecclesiastical annals-. - \ ’	'' ~~
/The papers thus far'issued., have been .as follows :. • - J' '	,-s . ~ '• '- ' 4
U :(,!•) Minutes of the.meeting af^lergy and Laity ht New :Bruusyi(iclS;Neiy Jersey,,
, in■ May, .1784, preiimlpary to a GciieraiXonvention.y in	of the
U c,T -1 li-	Ti< eUnSv1! li aVIIo.At-tn li.1 nneiii	..t [vii WLyae+Afi/vii .rtf’- fticR/wn. Wytthh.1
“ JHijr for obtaiuing-Consecration,”' sighed by 'die,'members of. the General
'ContfeiwQU.011785.	••••■>,•	. . . \‘pK d? v.-in„j	v*s '-yi - " ’ .-
.	’ (L\ Letter of the English liisbops, with their ab,:agr3j&'signatures, try" answer
to die *~v’	-- - -	'	'1
he Addpess'.of the Gene'ral Conveoiidn.pf 1785 asking for.iffe?&cces?1?f(i,
Thf,	f .ei+er AOt nf Parliament 3nthnriVTn erThA A rrhhishniYf
(S.) The Black Lejter Act <d P.aTliamertt authorWing-,fhe Arehbishop'bf Canter-
‘ . Ann c a rtrd1! d' liiSti'A tifet f riiA P m ^	r -	*■'. / •" '	_
buty fo ConseCrate Bi^'opsf for Am
V, (6r) The airtpgraph.letter Of fhe ArcHfitsifop ehclasing the'above to the C.oin
mittee.of Convention .	’• . . .. nrtj'
.	'.**&$■ Mehmfahda.referuTg.to the Ghnsecrafipfi of |5ishops,'Wlutd. ap’d
•	,.k£ f*rt8,,9.) The Letters Of Orders of-BiShop iieabury. Ah .
•	l'/f n’d 'Tls'jO- F; P tti f 4 vfY! nWe ohv o 1 i n r>n f PirUnn C o
The,l5^^fddGi^fsecr4tion'Qf Jlishpp Seabury.

Kfk-tu-.j L)n8;:o|the earliest letters of Orders given by Bishop Seabtdy.,l:
C4 (iz;| •* Reasons for not leaving the Church, of-England,” by.-joinr ^lesfejr^
: Reppntexi fi:bm a copy, given bycGharles Wesley to jiishop WhiiS:, and containing
byTan.-interesting note id the handwriting of Bishop; Wpiie4':	"-	’’
■;	‘ Among cr^nnipber. of •valuable docunjeuts placed at the .disposal pfAhe
■‘ ind .which_wi|l.b^pabjished''as rapidly as the incoming jof;su&criptrpns.' petite, arei *
lATOie -* CoHcqVdaf ” signed, by. Bishop Se'ahiity .and .th€j..Secrttdsh-..B.islib|ffir An
, account'of .the Consecration, by bindsSktur.”.Bisi$Etn,. of Dr. Jolin,Cmroll;,:the>first '
v'very ihtfftestiii
up.itV th'e'iOfmted States ; repr^ted; frorp-a very'rare .coiiteniffOranebu^'
e celebrated Letters of. Dr, Coice' to.
f Letfer ffOpi’the -Rev. Gharles.l^Wesleys'tb the'“Rfevi.':LJtV Cpatu^efi
m- a very, rare contetuphraneous
.BiSli’pi^' &ealjHry arid White. A“
5 I'Viv Crtiat»/iWu/
■'. > Shoul'tTweTiuip.ber ot &\^bs6rilrers ^arra6t^tl>e e^pOT§e^ife^‘i
i.,ftheTVTe±ljL>4'ists of North America,’’.prepared'& JohiryWhsl^.an'4--ppd||9lteiig-;
Sunday Service for
'} uolfe t'estimbny to thei Prayer Book of tfte'ChuftlV'pf En^and, may be reprpdpeed.i,b
'	The plan pf ppblication adopted,by, the' Cljrb.is. asdpildws.:; Those associated^-
:aii^ every one ;iutere4fe|l 't^',irtvi|ed to unite’ Iff the rf^agfeffjtp. ppyjSyo' annually, ,
'ijniA rrriiA'iHl fifn fv> cupnhin flora rve/vrlnoti An nf fs* /- rv'iiia	«Artu ivfj winiVMcditi tvt**-
v	vc vi.k/ ,(v, ilv. ,,-v vj - o v*	1 a , j v, V o LIIIC.IIWI.1. vrui »v, V4_
. tlcm.'reserve., the righg ,ip ihe,reygnt 'of producing Certain pai)ei;S-Of':a cpntrovefsiai:
y hathre, to. issge ’-K^^^Jiittfber'»ait usual, ai^cl 46 offer the-additional copier dor
'.Aeafk-thd.'lyaljs of .spch. &le'S' being■empl'p|ed in;peffduciMg;atlc(itional'/ir-rf)ris^c ’ -
:	The Council of-Publication consists at present *0?'the Rev. W. S..
Historiographer .of tfieJAmerfcan .'Church,- apd -the .'Reh. vCharife'- R. Hale. .
■ '. L'orrg^oudenM.'vlfb.refevtacfelb the purposeg of this Club-is invited,.:,and shbuld'.l)er
addressed, and the ■■subscription of any-who may cR^ife to unite in'.tl>fe.fjnterei>ung.
sdhemer,bent, to the,SeCretary of the Club,	*> ’	■’~i.~	'•'*-• ,•
*V-'!	’	■ THE REV. cilARr.ES R, HALE,.
“~	dsff; Fifth Avenue, Ne'w Vtirk.
Sm-SCK/PTJOiy.S ARE EARNESTLY, SOLICITED, YVomp nds'in"
'fvbsMbitfg.will lie (o$e,$p&iaiit(r.g& of all partita mottling the Club to ppce0jnore ftifiidiy
hi its!$)ork. nnd chch subscriber io siiurji (otiiplete, sets 'of papn% Ait 'tjuAdes' ifecAvM' Urr -
■sfent, andis'fast cajutivetk, -in .publishing, asidr.mi.th^fpt1ip hand, no paffo fr seiih lei '■
pnss-utilH thbCleeh h(is.Jnuds tn hand fe> pay f>r pfmliettCjtlie snpie.	'	' 5
In aee.prda*rc%W’ith a ju-oyisioii nientidiied,above,..And.in' order.to the gengfitl
circulation of a-.dqtument.sd interesting as this pamjihlet,5 the Council havef permitted
an edition to be struck off for Mr. WnkrhAKttk.Epm the plates prepmeffEurtthe 1