re a 57 534 CORNELL UNIVERSITY LIBRARY BOUGHT WITH THE INCOME OF THE SAGE ENDOWMENT FUND GIVEN IN 1891 BY HENRY WILLIAMS SAGE iin HARRIET BEECHER STOWE THE STORY OF HER LIFE HARRIET BEECHER STOWE THE STORY OF HER LIFE BY HER SON CHARLES EDWARD STOWE AND HER GRANDSON LYMAN BEECHER STOWE WITH PORTRAITS AND OTHER ILLUSTRATIONS BOSTON AND NEW YORK HOUGHTON MIFFLIN COMPANY Che Viversive Prese Cambridge 1911 ¥, COPYRIGHT, I9I1, BY CHARLES EDWARD STOWE ALL RIGHTS RESERVED Published May 1911 A.2536\3 PREFACE Tus life of Harriet Beecher Stowe is not a biography in the ordinary sense. It is rather the story of a real character; telling, not so much what she did as what she was, and how she be- came what she was. Each of the ten chapters is meant to be com- plete in itself, and to tell how the child grew, how she became a teacher and writer, a wife and mother ; and, as the author of “ Uncle Tom’s Cabin,” rose from obscurity to fame. Then, we see her in the storm and stress of a war that she had done much to bring on; in her Southern home; as a delineator of New England life and character, and, finally, as she waits the muffled oar beside the silent sea and gently drifts away with the ebbing tide. She herself is ever at the centre, and everything else is subordinated to her and viewed through her con- sciousness, and we look at the facts of her life as they were mirrored there. What her critics in the past thought of her, or what they think of her in the present, or may think of her in the future, is not a matter that concerns us. vi PREFACE All that interests us is to know and to tell how the experiences of her life appeared to her, and how she appeared to herself. We are not so bold as to assume that our attempt has been entirely successful, but we are confident that the aim was well worth the effort. We wish to express our obligation to Harper & Brothers for generously permitting us to utilize material contained in the “ Autobiography and Correspondence of Lyman Beecher,” and to Mrs. James T. Fields for her permission to use mate- rial to be found only in her invaluable “Life and Letters of Harriet Beecher Stowe.” Cuartes Epwarp Stowe. Lyman BEECHER STOWE. New Yorks, March 3, 1911. CONTENTS I. How rat Comp Grew. . . -« « «+ Lt II. ON THE THRESHOLD . . «6 hel et«SB III. Teacher anD WRITER . .« «© - . 6 IV. Wire AND MoTHER . . - © «© «+ 95 V. How “Uncie Tom’s Canin” was Burt... 124 VI. From Osscuriry TO Fame. we ots - 158 VII. THRoveH Smoke or BatTltE . « 3») eSti «186 VIII. Lire iw rae Sours. ow . . 217 IX. Deureator or New Encuanp Lire anp CHAR- ACTER ‘ 3 jc . - 1 é . 242 X. Tue Essine Twr . = a . é . . 274. InpEx : . ; ‘ : . : ‘ : - 803 ILLUSTRATIONS Harriet BEECHER STowE. Photogravure. . . Frontispiece From a photograph taken in 1852. Mrs. Stowe’s Brrtnpiace, Lironrmip, Conn... . . 6 From a drawing by Charles Copeland. Carvin Ex.is StowE ce @ © & » « w «HS - After a photograph taken in 1882. Mrs. Stowe’s Home, Brunswick, Marne, WHERE “ UNCLE Tom’s CABIN” WAS WRITTEN. . . . . .~ . 130 FacsimiteE oF Manuscript pace or “Uncie Tom’s CapIn? oo. 2 os #@ #8 w «© «© w» ww « « 160 Mrs. Stowr, Henry WARD BEECHER, AND THEIR FATHER, Dr. Lyman BEECHER. . . «© ss «© « «188 Tae Stowe Home at ANDOVER. . . . | -~ » 206 From a painting in 1860, by F. Rondel. Harriet BeecHER STOWE . . «© «© © « « .« 216 From a photograph taken in 1862. HARRIET BEECHER STOWE (THE STORY OF HER LIFE CHAPTER I HOW THE CHILD GREW Most of us have some recollections of early childhood which stand out in our minds as vividly as the most important events of later life. Harriet Beecher’s earliest recollections were of her mother, who died September 25, 1816, when Harriet was five years old. She says of her mother, in describ- ing the first of these incidents, “ Mother was an en- thusiastic horticulturist in all small ways that her limited means allowed. Her brother John, in New York, had just sent her a small parcel of fine tulip- bulbs. I remember rummaging these out of an ob- scure corner of the nursery one day when she was gone out, and being strongly seized with the idea that they were good to eat, and using all the little English I then possessed to persuade my brothers that these were onions such as grown people ate, and would be very nice for us. So we fell to and devoured the whole, and I recollect being some- 2 HARRIET BEECHER STOWE what disappointed at the odd sweetish taste, and thinking that onions were not as nice as I had supposed. “Then mother’s serene face appeared at the nursery door, and we all ran towards her and began to tell our discovery and achievement, — we had found this bag of onions and had eaten them all up! “Also I remember that there was not even a momentary expression of impatience, but that she sat down and said, ‘My dear children, what you have done makes mamma very sorry; those were not onions, but roots of beautiful flowers; and if you had let them alone, mamma would have had in the garden next summer great beautiful red and yellow flowers such as you never saw.’ I remember how drooping and dispirited we all grew at this picture, and how sadly we regarded the empty paper bag.” This was one of the two incidents which, as she says, “twinkle like rays through the darkness.” The other was “of our all running and dancing out before her from the nursery to the sitting- room one Sabbath morning, and her pleasant voice saying after us, ‘Remember the Sabbath day to keep it holy.’” HOW THE CHILD GREW 3 She goes on to say, “Then I havea recollection of her reading to the children, one evening, Miss Edgeworth’s ‘ Frank,’ which had just come out, Ibelieve, and was exciting a great deal of interest in the educational circles of Litchfield. After that I remember a time when every one said she was sick. . . . I used to be permitted once a day to go into her room, where she lay bolstered up in bed. I have a vision of a very fair face with a bright red spot on each cheek, and a quiet smile as she offered me a spoonful of her gruel; of our dreaming one night, we little ones, that mamma had got well, and waking in loud transports of joy, and being hushed down by some one coming into the room. Our dream was indeed a true one. She was forever well; but they told us she was dead, and took us in to see something that seemed so cold and so unlike anything we had ever seen or known of her.” — Then came the funeral, which in those stern days had none of the soothing accessories of our gentler times. We are told of Harriet’s little baby brother, Henry Ward, that after the funeral he was seen by his sister Catherine digging with great energy under her window, the bright sunlight shining through the long curls that hung down on 4 HARRIET BEECHER STOWE either side of his little flushed face. When she asked what he was doing, he replied, “I’m doing down to find mamma!” “Although mother’s bodily presence disappeared from our circle,” says Mrs. Stowe, “I think that her memory and example had more influence in moulding her family, in deterring from evil and exciting to good, than the living presence of many mothers. It was a memory that met us everywhere, for every person in the town seemed to have been so impressed by her character and life that they constantly reflected some portion of it back upon us. The passage in ‘ Uncle Tom’ where Augus- tine St. Clair describes his mother’s influence is a simple reproduction of this mother’s influence as it has always been in her family.” Such a woman was Roxana Foote, Doctor Lyman Beecher’s first wife and the mother of eight of Doctor Beecher’s eleven children. The scenery of Litchfield, Connecticut, where Harriet Beecher was born June 14, 1811, had a deep and lasting effect upon the moulding of her character. Her lifelong love of nature was early cultivated by the rare beauty of Litchfield’s hills and woods and streams. Of these she says: — “My earliest recollections of Litchfield are those HOW THE CHILD GREW 5 of its beautiful scenery, which impressed and formed my mind long before I had words to give names to my emotions, or could analyze my men- tal processes. To the west of us rose a smooth- bosomed hill, called Prospect Hill; and many a pensive, wondering hour have I sat at our play- room window, watching the glory of the wonder- ful sunsets that used to burn themselves out.amid voluminous wreathings or castellated turrets of clouds proper to a mountainous region. “ On the east of us lay another upland, called Chestnut Hills, whose sides were wooded with a rich growth of forest trees, whose change of tint and verdure, from the first misty tints of spring green through the deepening hues of summer into the rainbow glories of autumn, was a subject of constant remark and of pensive contemplation to us children. We heard them spoken of by older people and pointed out to visitors, and came to take pride in them as a sort of birthright.” The house where Harriet was born was origi- nally a square building with a hipped roof, to which before her birth her father had built an addition known as “the new part.” In the “ Autobiography and Correspondence of Lyman Beecher,” it is de- scribed in part as follows: — 6 HARRIET BEECHER STOWE “The ground floor of the new part was occu- pied by a large parlor, in which memory recalls ministers’ meetings with clouds of tobacco smoke, and musical soirées, with piano, flute, and song. Over this were sleeping-rooms, and in the attic was the study, the windows of which looked out into an apple orchard.” Mrs. Stowe wrote of this home and her father: “ Father was very fond of music, and very suscepti- ble to its influence; and one of the great eras of the family in my childish recollection is the tri- umphant bringing home from New Haven a fine- toned upright piano, which a fortunate accident had brought within the range of a poor country minister's means. The ark of the covenant was not brought into the tabernacle with more glad- ness than this magical instrument into our abode. Father soon learned to accompany the piano on his violin in various psalm tunes and Scotch airs, and brothers Edward and William to perform their part on their flutes. So we had often domes- tic concerts which, if they did not attain to the height of artistic perfection, filled the house with gladness. “One of the most decided impressions of the family, as it was in my childish days, was of a ‘NNOO ‘CTHITHOLIT ‘AOVIAHIMIA SIMOLS ‘SUIT HOW THE CHILD GREW 7 great household inspired by a spirit of cheerful- ness and hilarity, and of my father, though pressed and driven with business, always lending an attentive ear to anything in the way of life and social fellowship. My oldest sister, whose life seemed to be a constant stream of mirthfulness, was his favorite and companion, and he was al- ways more than indulgent towards her pranks and jokes.” This eldest sister says of her father, “T remember him more as a playmate than in any other character during my childhood.” In spite of the fact that he was ever bubbling over with fun he was respected and obeyed by his children in the minutest particulars. His oldest daughter, Catherine, says of her father, “As to family gov- ernment, it has been said that children love best those that govern them best. This was verified in our experience. Our mother was tender, gentle, and sympathizing; but all the discipline of gov- ernment was with father. With most of his chil- dren, when quite young, he had one, two, or three seasons in which he taught them that obedience must be exact, prompt, and cheerful, and by a dis- cipline so severe that it was thoroughly remem- bered and feared. Ever after, a decided word of » command was all-sufficient. The obedience was to 8 HARRIET BEECHER STOWE be speedy and without fretting or frowns. ‘Mind your mother! Quick! No erying! Look pleasant!’ These were words of command obeyed with almost military speed and precision.” (Never was a father more idolized by his chil- dren than was Lyman Beecher.) Mrs. Stowe men- tions especially his power for exciting family enthusiasm. “ Whenever he had a point to be car- ried, or work to be done, he would work the whole family up to a pitch of fervent zeal in which the strength of each seemed quadrupled. For instance, the wood for the family used to be brought in winter on ox-sleds, and piled up in the yard exactly over the spot where father wished to plant his cucumbers and melons. Of course as all this wood was to be cut and split and carried into the wood-house be- fore the garden could be started, it required a mira- cle of generalship to get it done, considering the immense quantity of wood required to keep an old windy castle of a house comfortable in winter weather. The axes would ring and the chips fly; but jokes and stories would fly faster till all was cut and split. Then came the great work of wheel- ing in and piling.” Harriet would work like one possessed, sucked into the vortex of enthusiasm by her father’s re- HOW THE CHILD GREW 9 marking, “ I wish Harriet were a boy! She would do more than any of them!” Then would she throw aside her book or her needle and thread and, donning a little black coat which she thought made her look more like a boy, she would try to outdo all the rest’till the wood was all in and the chips swept up. Frequently Doctor Beecher would raise a point of theology and start a discussion, taking the wrong or weaker side himself, to prac- tice the youngsters in logic. If the children did not make good their side of the case, he would stop and explain to them the position and say, “The argument is thus and so! Now if you take this position you will be able to trip me up!” Thus he taught them to reason as if he had taught them to box or wrestle by actual face-to-face contest. The task done, the Doctor always planned to have a great fishing expedition with the children. When Harriet was too little to go, she looked on these fishing expeditions as something pertaining only to her father and the older boys, and watched the busy preparations with regretful interest. They were all going to Great Pond and to Pine Island, to that wonderful blue pine forest that she could just see on the horizon, and who could tell what strange adventures they might meet ! 10 HARRIET BEECHER STOWE When they were gone the house seemed so still and deserted all day long, —no singing, shouting, tramping, and wrestling of noisy, merry boys. Har- riet would sit silent and lonely, sewing a long seam on a sheet by way of beguiling the time. At last it would begin to be dark, and the stars peeping out one by one would look down as if surprised to find a little girl who had gone to bed but not to sleep. With what joy she finally hailed in the distance the tramp of feet, the shouts and laughter of her father and brothers as, glad with triumph, they burst into the kitchen with long strings of perch, roach, pickerel, and bull-heads, with waving blades of sweet-flag and lofty heads of cat-tail, and pockets full of fragrant wintergreen, a gen- erous portion of which was always bestowed upon her! To her eyes these were trophies from the dreamland of enchantment for which she had longed. She was then safe for an hour or more from being sent back to bed, and watched with de- light the cheerful hurrying and scurrying to and fro, the waving of lights as the fish were cleaned in the back shed and the fire was kindled into a cheerful blaze, while her father stood over the frying-pan frying the fish. To his latest day Doctor Beecher was firm in the conviction that no HOW THE CHILD GREW 11 feminine hand could fry fish with that perfection of skill which was his as a king of woodcraft and woodland cookery. One of Harriet’s favorite haunts was her father’s study. It was an arched garret room, high above all the noise and confusion of the busy household, with a big window that commanded a view of Great Pond with its fringe of steel-blue pines. Its walls were set round from floor to ceiling with the quiet friendly faces of books, and there stood her father’s study-chair and his writing-table, on which always lay open before him his Cruden’s Concor- dance and the Bible. Here Harriet loved to re- treat and curl herself up in a quiet corner with her favorite books around her. Here she had a restful, sheltered feeling as she thus sat and watched her father at his sermon-writing, turning his books and speaking to himself from time to time in a loud and earnest whisper. She vaguely felt that he was about some holy and mysterious work, far above her childish comprehension. The books ranged around filled her too with solemn awe. There on the lower shelves were enormous folios, on whose backs she spelled in black letters “ Lightfooti Opera,” a title whereat she marveled, considering the bulk of the volumes, 12 HARRIET BEECHER STOWE And overhead, grouped along in sociable rows, were books of all sizes and bindings, the titles of which she had read so often that she knew them by heart. There were Bell’s “Sermons,” Bon- nett’s “Inquiries,” Bogue’s “ Essays,” “ Toplady on Predestination,” “ Boston’s Fourfold State,” Law’s “Serious Call,” and other works of the kind that she had looked over wistfully day after day, without finding even a hope of somethihg interesting. | Cit was a happy hour for Harriet when her fa- ther brought home and set up in his bookcase Cotton Mather’s “Magnalia.*) What wonderful stories these, and stories too about her own coun- try, — stories that made her feel that the very ground under her feet was consecrated by some special dealings of God’s wonder-working provi- dence! When the good Doctor related how a plague had wasted the Indian tribes, and so pre- pared a place for the Pilgrim Fathers to settle un- disturbed, she felt in no wise doubtful of his ap- plication of the text, “He drave out the heathen and planted them.” No Jewish maiden ever grew up with a more earnest faith that she belonged to a consecrated race, a people specially called and chosen of God for some great work on earth. . HOW THE CHILD GREW 13 Her faith in every word of the marvels related in this book was fully as great as the dear old credu- lous Doctor Mather could have desired. It filled her soul with a great eagerness to go forth and do some great and valiant deed for her God and her country. She wanted then, as always, to translate her feelings into deeds. But aside from her father’s study Harriet found poetry and romance in the various garrets and cellars of the old parsonage. There was, first, the garret over the kitchen, the floors of which in the fall were covered with stores of yellow pump- kins, fragrant heaps of quinces, and less fragrant piles of onions. There were bins of shelled corn and of oats, and, as in every other garret in the house, there were also barrels of old sermons and pamphlets. But most stimulating to the imagination of a Puritan child, steeped in that wonderful allegory, Bunyan’s “Pilgrim’s Progress,” was the smoke- house, which was a wide, deep chasm made in the kitchen chimney, in which the dried beef and the hams were prepared. The door which opened into this dismal recess glistened with condensed creo- sote, and Harriet trembled as she listened to an awful rumbling within, followed by crackling re- 14 HARRIET BEECHER STOWE verberations. One day she summoned courage to open the door and peep in, and was reminded of a passage in the “ Pilgrim’s Progress,” which reads, “ Then I saw in my dream that the shepherds had them to another place, in a bottom, where was a door in the side of a hill; and ee opened the door and bid them look in. “‘ They looked in, therefore, and saw that within it was dark and smoky; they also thought that they heard a rumbling noise as of fire and a ery of some tormented, and they smelt the smell of brimstone.”’ Harriet closed the door and ran away trembling. She delighted in upsetting the barrels of old sermons and pamphlets on the floor, pawing about in the contents, and reading with astonished eyes the queer titles. It seemed to her that there were thousands of unintelligible things. “ An Ap- peal on the Unlawfulness of a Man’s Marrying his Wife’s Sister,” turned up in every barrel she investigated. But —oh joy and triumph! one rainy day she found at the bottom of a barrel a copy of the “ Arabian Nights”! Thenceforth her fortune ‘was made. She had no idea of reading as is the fashion in these days—to read and dismiss a book. To read with her was a passion, and a book once HOW THE CHILD GREW 15 read was read daily ; becoming ever dearer as an old friend. The “ Arabian Nights” transported her to far-off lands, and gave her a new world of her own. Thereafter, when things went wrong, when the boys went away to play higher than she dared climb in the barn, or started for fishing excursions, on which they considered her an encumbrance, she would find a snug corner, where, curled up ina quiet lair, she could at will sail forth into fairy-land on her bit of enchanted carpet. Tt was also a great day when she discovered an old torn copy of the “Tempest.” This experience she has wrought into that romance of the Maine coast, “The Pearl of Orr’s Island,” where she pic- tures Mara exploring the garret and finding in an old barrel of cast-off rubbish a bit of reading which she begged of her grandmother for her own. “It was the play of the ‘Tempest,’ torn from an old edition of Shakespeare, and was in that delight- fully fragmentary condition that most particularly pleases children, because they conceive a mutilated treasure thus found to be more particularly their own property.” There was one class of tenants, whose presence and influence on Harriet’s youthful mind must not be passed over. They were the rats. They 16 HARRIET BEECHER STOWE had taken formal possession of the old parsonage, grown, multiplied, and become ancient in spite of traps, cats, or anything that could be devised against them. The family cat in Harriet’s day, having taken a dispassionate survey of the situa- tion, had given up the matter in despair and set herself philosophically to attending to other con- cerns. She selected a corner of the Doctor’s study as her special domestic retreat. Here she made her lair on a heap of old pamphlets and sermons, whence, from time to time, she led forth litters of well-educated, orthodox kittens, who, like their mother, gazed on the rats with respectful curios- ity, but ran no imprudent risks. Consequently the rats had, as it were, “the freedom of the city” in the old parsonage. They romped all night on the floor of the gar- ret over Harriet’s sleeping-room, apparently busy hopping ears of corn across the floor and rolling them down into their nests between the beams. Sometimes she would hear them gnawing and saw- ing behind the wainscoting at the head of her bed as if they had set up a carpenter’s shop there, and would be filled with terror lest they should come through into her bed. Then there were battles and skirmishes and squealings and fightings, and HOW THE CHILD GREW 17 at times it would seem as if a whole detachment of rats rolled in an avalanche down the walls with the cobs of corn they had been stealing. When the mighty winds of the Litchfield winters were let loose and rumbled and thundered, roaring and tumbling down the chimneys, rattling the windows and doors; when the beams and rafters creaked and groaned like the timbers of a ship at sea, and the old house shook to its very foundations, then would the uproar among the rats grow louder and louder, and Harriet would dive under the bed- clothes quaking with fear.(Thus did the old par- sonage exert its subtle influence, every day fash- ioning the sensitive, imaginative child. | Among Harriet’s earliest recollections were those of a visit to Nutplains in Guilford, Connecticut, immediately after her mother’s death. Her aunt Harriet Foote, for whom she was named, and who was with her mother during her sickness, brought her home to stay with her for a time. It was in Nutplains and Guilford that, little child that she was, she was deeply impressed by finding herself treated with a tenderness almost amounting to ven- eration by those who had known her mother. Mrs. Stowe writes of this visit: “ At Nutplains our mother lost to us seemed to live again. We 18 HARRIET BEECHER STOWE saw her paintings, her needlework, and heard a thousand little doings and sayings of her daily life. And so dear was everything that belonged to grand- mother and our Nutplains home, that the Episco- pal service, even though not well read, was always chosen during our visits there in preference to our own. It seemed a part of Nutplains and the life there. “‘ There was also an interesting and well-selected library, and a portfolio of fine engravings; and, though the place was lonely, yet the cheerful hos- pitality that reigned there left it scarcely ever with- out agreeable visitors. “T can nowremember atthe close of what seemed to me along day’s ride, arriving after dark ata lonely little white farmhouse, and being brought into a large parlor where a cheerful wood-fire was crack- ling, partly burned down into great heavy coals. I was placed in the arms of an old lady, who held me close and wept silently, a thing at which I mar- veled, for my great loss was already faded from my childish mind. But I could feel that this dear old grandmother received me with a heart full of love and sorrow. I recall still her bright white hair, the benign and tender expression of her ven- erable face, and the great gold ring she wore, HOW THE CHILD GREW 19 which seemed so curious to my childish eyes. There was a little tea-table set out before the fire, and Uncle George came in from his farm-work, and sat down with grandma, and Aunt Harriet to tea. “ After supper I remember grandmother reading prayers, as was her custom, from a great prayer- book, which was her constant companion.” There were no amusements then specially pro- vided for children. There were no children’s books, and no Sunday-schools. It was a grown people’s world, not a child’s. Even the children’s toys were so few and poor that, in comparison with our mod- ern profusion, they could scarcely be said to exist. Harriet had toys, however, and her own play- things, as every child of lively fancy will. Child- hood is poetic and creative, and can make to itself toys out of anything. She had the range of the great wood-pile in the back yard. She skipped, and climbed, and sang among its intricacies and found there treasures of wonder, —green velvet mosses, little white trees of lichen, long graybearded mosses and fine scarlet cups, and fairy caps which she collected and cherished. With these she arranged landscapes in which green mosses made the fields, and little sprigs of spruce and ground-pine the 20 HARRIET BEECHER STOWE trees, and bits of broken glass represented rivers and lakes, reflecting the overshadowing banks. She had, too, hoards of chestnuts and walnuts that a squirrel might have envied, picked up with her own hands from under the autumn leaves; and —chief treasure of all — a wooden doll, with star- ing glass eyes, which was the central point of all her arrangements. To her she showed the chest- nuts and walnuts, gave her the jay’s feathers and the blue-bird’s wing, — a trophy secured from the boys. She made her a bed of divers colors, and a set of tea-cups out of the backbone of a codfish ; she brushed and curled her hair till she took all the curl out of it, and washed all the paint off her cheeks in motherly ablutions. This doll came to a tragic end. Harriet was awakened one morning by her little brother Charles calling out in the most cheerful voice imaginable, “O Hattie, wake up! Henry and I have pulled your doll all to pieces!” To her dying day she carried the remembrance of the pang that went to her heart at these words. There was probably no one who more profoundly - influenced Mrs. Stowe’s intellectual development than did her seafaring uncle, Captain Samuel Foote. Of him her sister Catherine says, “ After we re- moved to Litchfield, Uncle:Samuel came among HOW THE CHILD GREW 21 us, on his return from each voyage, as a sort of brilliant genius of another sphere, bringing gifts and wonders that seemed to wake up new faculties in all. Sometimes he came from the shores of Spain, with mementoes of the Alhambra and the ancient Moors; sometimes from Africa, bringing Oriental caps or Moorish slippers; sometimes from South America, with ingots of silver or strange im- plements from the tombs of the Incas, or hammocks wrought by South American tribes of Indians. “He was a man of great practical common sense, united with large ideality, a cultivated taste and very extensive reading. With this was com- bined a humorous combativeness, that led him to attack the special theories and prejudices of his friends, sometimes jocosely and sometimes in earnest. “Of course he and father were in continual good-natured skirmishes, in which all the New England peculiarities of theology and of character were held up, both in caricature and in sober verity. “T remember long discussions in which he maintained that Turks were more honest than Christians, bringing very startling facts in evi- dence. Then I heard his serious tales of Roman 22 HARRIET BEECHER STOWE Catholic bishops and archbishops whom he had carried to and from Spain and America, and he affirmed them to be as learned and as truly pious and devoted to the good of men as any Protestant to be found in America. “The new fields of vision presented by my uncle, the skill and adroitness of his arguments, the array of his facts, combined to tax my father’s powers to the utmost. “Whenever Uncle Sam came to Litchfield he brought a stock of new books which he and Aunt Mary read aloud. This was the time when Scott, Byron, Moore, and that great galaxy of contem- porary writers were issuing their works at inter- vals of only a few months, all of which were read and re-read in the family circle.” When Harriet was between six and seven years old, her father married Miss Harriet Porter, of Portland, Maine. She has herself thus described the advent of the new mother: “I was about six years old and slept in the nursery with my two younger brothers. We knew father was gone away somewhere on a journey, and was expected home, and thus the sound of a bustle or disturbance in the house more easily awoke us. We heard father’s voice in the entry, and started up, crying out as HOW THE CHILD GREW 23 he entered our room, ‘ Why, here’s pa!’ A cheer- ful voice called out from behind him, ‘ And here’s ma!’ “A beautiful lady, very fair, with bright blue eyes, and soft auburn hair bound round with a black velvet bandeau, came into the room, smiling, eager, and happy-looking, and, coming up to our beds, kissed us, and told us that she loved little children and would be our mother. We wanted forthwith to get up and be dressed ; but she paci- fied us with the promise that we should find her in the morning. “Never did mother-in-law make prettier or sweeter impression. The next morning I remember we looked at her with awe. She seemed to us so fair, so elegant, so delicate that we were afraid to go near her. We must have been rough, red- cheeked, hearty country children, honest, obedient, and bashful. She was peculiarly dainty and neat in all her ways and arrangements; I remember I used to feel breezy, rough, and rude in her pres- ence. We felt a little in awe of her, as if she were a strange princess, rather than our own mamma; but her voice was very sweet, her ways of moving and speaking very graceful, and she took us up in her lap and let us play with her beautiful 24 HARRIET BEECHER STOWE hands, which seemed like wonderful things made of pearl and ornamented with rings.” Once ina fit of delirious boldness Harriet marched up to her, and putting her little hands behind her back, and thrusting her head somewhat forward, said defiantly, (« You have come and married my pa! and when I grow up I will go and marry your pa ! ” One Sunday evening, shortly after the arrival of the new mother, Doctor Beecher, who was at that time given to an undiscriminating admiration for the worksof the great Jonathan Edwards, was read- ing to her from a volume of sermons by that great divine. It happened to be the sermon with the pun- gent title, “Sinnersin the Hands of an Angry God.” Harriet was curled up on the sofa, apparently ab- sorbed in a book of her own. Drawn to observe closely her new mother, she saw that she seemed to be listening with abhorrence and suppressed emo- tion. A bright red spot suffused each cheek, every moment growing brighter and redder. Finally ris- ing to her stately height, she swept out of the room, saying as she went, “ Mr. Beecher, I will not listen to another word! Why, it is horrible! It is a slan- der on the character of my Heavenly Father!” Harriet was impressed with the stupefaction pic- HOW THE CHILD GREW 25 tured on her father’s face. If a bucket of ice-water had been thrown over him, the effect could not have been more startling. He probably never again read Edwards’s lurid pages with the same ease of mind as formerly. Doubtless this incident placed his foot on the first rung of a ladder which the ultra- orthodox of the period thought led anywhere but to heaven. Harriet Porter, though orthodox was human, and she belonged to a different age from Edwards. Harriet attended a school for young women kept by a Miss Sarah Pierce, who is described asa woman of “ more than ordinary talent, sprightly in conver- sation, social, and full of benevolent activity.” In process of time the school was enlarged and her nephew, Mr. John Brace, became her assistant. Of him Mrs. Stowe writes: (Mr. Brace was one of the most stimulating and inspiring instructors that I ever knew. He was himself widely informed, an enthusiast in botany, mineralogy, and the natural sciences generally. The constant conversation that he kept up on these subjects tended more to de- velop the mind and inspire a love of literature than any mere routine studies could do. “‘ This school was the only one I ever knew that carried out a thorough course of ancient and mod- 296 HARRIET BEECHER STOWE ern history. . . . The interest of these historical recitations, with a preceptor so widely informed and so fascinating in conversation as Mr. Brace, ex- tended further than the class. Much of the training and inspiration of my early days consisted, not in the things I was supposed to be studying, but in hearing, while seated unnoticed at my desk, thecon- versation of Mr. Brace with the older classes. There from hour to hour I listened to historical criticisms and discussions, or to recitations in such works as Paley’s ‘Moral Philosophy,’ Blair’s ‘ Rhetoric,’ Alison ‘On Taste,’ all full of most awakening suggestions to my thoughts. “Mr. Brace exceeded all the instructors that I ever knew in the faculty of teaching the art of Eng- lish composition. The constant excitement in which he kept the minds of his pupils — the wide and varied regions of thought into which he led them —formed a preparation for teaching composition, the main requisite for which, whatever people may think, is to have something that one feels inter- ested to say. “¢ His manner was to divide hisschool of about one hundred pupils into divisions of about three or four, one of which was to write every week. At the same time he inspired an ambition to write by calling HOW THE CHILD GREW 27 every week for volunteers, and every week there were those who volunteered to write. “T remember I could have been but nine years old, and my handwriting hardly formed, when the enthusiasm he inspired led me, greatly to hisamuse- ment, I believe, to volunteer to write every week. The first week the subject of the composition chosen by the class was, ‘The Difference between the Natural and the Moral Sublime.’ “One may smile at this for a child nine years of age; but it is the best account I can give of his manner of teaching to say that the discussion that he had held in the class not only made me under- stand the subject as thoroughly as I do now, but so excited me that I felt sure that I had something to say about it; and that first composition with half the words misspelled amused him greatly. (By two years of constant practice, under his training and suggestion, I had gained so far as to be appointed one of the writers for the annual ex- hibition, a proud distinction as I then viewed it. The subject assigned me was one that had been very fully discussed in the school in a manner to show to the best advantage Mr. Brace’s peculiar- ity in awakening the minds of his pupils to the higher regions of thought. The question was, 28 HARRIET BEECHER STOWE ‘Can the Immortality of the Soul be Proved by the Light of Nature?’ “ Several of the young ladies had written strongly in the affirmative. Mr. Brace himself had written in the negative. To all these compositions and con- sequent discussions I had listened, and, in view of them, chose to adopt the negative. “I remember the scene at that exhibition to me so eventful. The hall was crowded with all the literati of Litchfield. Before them all our compo- sitions were read aloud. When mine was read I noticed that father, who was sitting on high by Mr. Brace, brightened, and looked interested, and at the close I heard him ask, ‘ Who wrote that composition?’ ‘YOUR DAUGHTER, SIR!’ was the answer. It was the proudest moment of my life. There was no mistaking father’s face when he was pleased, and to have interested him was past all juvenile triumphs.” “Never shall I forget the dignity and sense of ‘importance which swelled my mind when I w ‘first pronounced old enough to go to neta) writes Mrs. Stowe in another account of tho early Litchfield days. “To my childish eyes our old meeting-house was an awe-inspiring place. To me it seemed HOW THE CHILD GREW 29 fashioned very nearly on the model of Noah’s ark and Solomon’s Temple, as set forth in the pictures of my scripture catechism — pictures which I did not doubt were authentic copies; and what more respectable and venerable architectural pre- cedent could any one desire? Its double rows of windows of which I knew the number by heart, its doors with great wooden curls over them, its belfry projecting out of the east end, its steeple and bell, all inspired as much sense of the sublime in me as Strasburg Cathedral itself; and the in- side was not a whit less imposing. How magnifi- cent to my eye seemed the turnip-like canopy that hung over the minister’s head, hooked by a long iron rod to the wall above! How apprehen- sively did I consider the question, what would become of him if it should fall. With what amazement I gazed on the panels on either side of the pulpit, in each of which was carved and painted a flaming red tulip, bolt upright, with its leaves projecting out at right angles. Then there was a grapevine, basso-relievo in front, with its exactly triangular bunches of grapes, alternating at exact intervals with exactly triangular leaves. “To me it was a faultless representation of how grapevines ought to look, if they would only 30 HARRIET BEECHER STOWE be straight and regular, instead of curling and scrambling, and twisting themselves into all sorts of uncanny shapes. “Tt was good orthodox custom of old times to take every part of the domestic establishment to meeting, even down to the faithful dog, who as he had supervised the labors of the week, also came with due particularity to supervise the worship on Sunday. I think I can see now the fitting out on a Sunday morning—the one wagon, or two, as the case might be, tackled up with an ‘old gray,’ or ‘old bay,’ with a buffalo skin thrown over the seat by way of a cushion, and all the family in their Sunday best packed in for meeting; while waiting Bose, Watch, or Towser stood to be an outguard, and went meekly pattermg up hill and down dale behind the wagon. “‘ Arrived at meeting the canine part of the establishment generally conducted themselves with great decorum, lying down and going to sleep as decently as anybody present, except when some mischief-loving flies would make a sortie on them, when you might hear the snap of their jaws as they vainly tried to lay hold upon the intruder. “‘ Now and then, between some of the sixthlies, HOW THE CHILD GREW 31 seventhlies, and eighthlies of the long sermon, you might hear some old patriarch of a dog giv- ing himself a rousing shake, and pitpatting soberly up and down the broad aisle as if to see that everything was going properly, after which he would lie down and compose himself to sleep again. This was certainly as improving a way of spending Sunday as a good Christian dog could desire. “We are compelled to acknowledge that Trip, the minister’s dog, did not always conduct him- self with that propriety and decorum that befitted his social station and responsible position. He was emotional and nervous, and never could be taught to respect conventionalities. If anything about the performance in the singers’ seat did not please him he was apt to express himself in a lugubrious howl. If the sermon was longer than suited him, he would gape with such a loud creak of his jaws as would arouse everybody’s attention. If flies disturbed his afternoon naps, he would give sudden snarls or snaps; orif he had troubled dreams, he would bark out in his sleep in a manner not only to interrupt his own slumbers, but those of worthy deacons and old ladies, whose sanctuary repose was thereby sorely broken 32 HARRIET BEECHER STOWE up and troubled. For these reasons Trip had been denied the sanctuary privileges usually accorded to good dogs of the period./He was shut up on Sunday for private meditation Trip of course was only the more strongly bent on social wor- ship with dogs and men. He would hide behind doors, jump out of windows, sneak through by- ways and alleys, and lie hid till the second bell had done tolling, and then patter up the broad aisle, innocent and happy, and take his position right under the pulpit and in front of the minister’s pew. “One Sunday Doctor Beecher exchanged with the Rev. Father Mills of Torringford. He was a thin, wiry, frisky little man, in a powdered white wig, black tights, and silk stockings, with bright knee-buckles and shoe-buckles ; with round, dark snapping eyes; and a curious high, cracked, squeaking voice, the very first tones of which made all the children stare and giggle. “On the Sunday morning when the event we are about to relate transpired, we children went to the house of the Lord in a very hilarious state, all ready to explode with laughter on the slightest provocation. “The occasion was not long wanting. Directly HOW THE CHILD GREW 33 after the closing notes of the tolling bell, Master Trip walked soberly up the centre aisle and seating himself gravely in front of the pulpit, raised his nose critically and expectantly towards the scene of the forthcoming performance. He wore an alert, attentive air that befitted a soundly ortho- dox dog that scents a possible heresy, and deems it his sacred duty to narrowly watch the perform- ance. “He evidently felt called upon to see who and what were to occupy that pulpit in his master’s ab- sence. Up rose Father Mills, and up went Trip’s nose vibrating with attention. The good man began to read the opening hymn:— ‘Sing to the Lord aloud,’ when Trip broke into a dismal howl. “Father Mills went on to give directions to the deacons to remove the dog in the same tone in which he read the hymn, so that the effect of the whole performance was somewhat as follows: — ‘Sing to the Lord aloud, (Please put that dog out!) And make a joyful noise.’ ““We youngsters were delivered over to the temptations of Satan and sank in waves and bil- lows of hysterical giggles while Trip was put out 34 HARRIET BEECHER STOWE and the choir did its best at making a ‘joyful noise.’ ”” In front of the pulpit was a bench on which at noon between the two long sermons some members of the congregation who came from afar sat and ate their dinners. Consequently there would be by time of the afternoon service sundry crumbs of cheese and bread on the floor. In the base of the pulpit just above the floor dwelt a number of pious church mice, and in the afternoons when Doctor Beecher was thundering away in the lofty pulpit, Harriet would see their little bright eyes shining cautiously out of their holes. If the Doc- tor became quieter they would venture out and begin a meal on the crumbs; but suddenly some awful words, like reprobation or foreordination, would come roaring down from above, and the mice would run for their lives, and not venture out again till they thought the danger past. Harriet had hallowed as well as humorous associa- tions connected with the thought of the old church. “One beautiful, fresh, dewy, summer morning, when it seemed as if all nature were hushed and listening for the music of higher spheres,” she stood at'her open window looking out on the green hills oppo- site, the stately trees feathered with their varied HOW THE CHILD GREW 35 greens, and the meadows waving with buttercups and daisies. On the old apple tree under her win- dow, a bobolink was tilting up and down chatter- ing and singing with all his might. Early that morning she had been reminded that it was Sun- day, the holy Sabbath day, by this incident. Her two younger brothers, Henry and Charles, slept together in a little trundle-bed in a corner of the nursery where she also slept. She was waked by the two little fellows chattering to one another, while they lay in their bed making little sheep out of the cotton pulled from the holes in the old quilt that covered them, and pasturing them on the undulating hill-sides and meadows which their imaginations conjured up amid the bedclothes. Suddenly Charles’s eyes grew big with fright and he cried out, “Henry, this is wicked! It’s Sun- day!’’ There was a moment of consternation, fol- lowed by silence, as both little curly heads disap- peared under the old coverlid. Yes, it was Sunday, and Harriet was trying her best to feel herself a dreadful sinner, but with very poor success. She was so healthy and the blood raced and tingled so in her young veins. She tried to feel her sins and count them up, but the birds, and the daisies, and the buttercups were a con- 36 HARRIET BEECHER STOWE stant interruption, and she went into the old meet- ing-house quite dissatisfied with herself. When she saw the white cloth, the shining cups, and the snowy bread of the Communion Table, she hope- lessly felt that the service could have nothing for a little girl,—it would be all for the grown-up people, the initiated Christians. Nevertheless, when her father began to speak she was drawn to listen by a sort of pathetic earnestness in his voice. The Doctor was feeling very deeply, and he had chosen for his text, the declaration of Jesus: “T call you not servants, but friends.” His sub- ject was Jesus as the soul-friend offered to every human being. Forgetting his doctrinal subtleties, he spoke with the simplicity and tenderness of a rich nature concerning the faithful, generous love of Christ. Deep feeling inclines to simplicity of language, and Doctor Beecher spoke in words that even a child could understand. Harriet sat absorbed, her large blue eyes gathered tears as she listened, and when the Doctor said, “ Come, then, and trust your soul to this faithful friend,” her little heart throbbed, “I will!” She sat through the Sacramental service that followed with swelling heart and tearful eyes, and walked home filled with a new joy. She went up HOW THE CHILD GREW 37 into her father’s study and threw herself into his arms, saying, “Father, I have given myself to Jesus and he has taken me.” He held her silently to his heart for a moment, and she felt his tears dropping on her head. “Is it so?” he said, “then has a new flower blossomed in the Kingdom this day.” CHAPTER II ON THE THRESHOLD Harriet was between twelve and thirteen when she came to Hartford, Connecticut, to attend a school recently established by her sister Cather- ine. The schoolroom was over a harness store, which, after the fashion of the day, had for a sign two white horses. Great was the surprise and pleasure with which Harriet gazed upon this tri- umph of artistic skill as it then appeared to her. One of the young men who worked in the harness shop in the rear of the store had a fine tenor voice, and often delighted her by singing in school hours : — “ When in cold oblivion’s shade, Beauty, wealth, and power are laid, When around the sculptured shrine, Moss shall cling, and ivy twine Where immortal spirits reign, There shall we all meet again.” The expense of her board was provided for by a kind of exchange common in those days. Mr. ON THE THRESHOLD 39 Isaac D. Bull, of Hartford, sent a daughter to Miss Pierce’s school in Litchfield, who boarded in Doctor Beecher’s family in exchange for Harriet’s board in his own. The very soul of neatness and order pervaded the whole establishment, and Mrs. Stowe has said that her own good, refined, par- ticular stepmother could not have found a family, better suited to her taste had she searched the whole town. Mr. Bull, “a fine vigorous man on the declining slope of life, but full of energy and kindness,” kept a large wholesale drug store, and his oldest son had established a retail drug store of his own at the sign of the Good Samaritan. Harriet frequently contemplated with reverence a large picture of the Good Samaritan relieving the wounded traveler, which formed a conspicuous part of this sign. Harriet occupied a little hall bedroom which looked out over the Connecticut River. Mrs. Bull took her young boarder into her heart as well as into her house. If Harriet was sick, nothing could exceed her watchful care and tender nursing. The daughter, Miss Mary Ann Bull, was a beauty of local celebrity, with long raven curls falling from a comb on the top of her head. She had a rich soprano voice and was one of the leading singers 40 HARRIET BEECHER STOWE in the choir of the Congregational Church. She received frequent and impressive calls from a sol- emn young man who lived next door. The three brothers were also singers, and the family circle was often enlivened by quartette-singing and flute- playing. In Hartford Harriet found what she had long craved, real and lasting friendships with girls of her own age. One of these friends was Catherine Cogswell, a daughter of Hartford’s leading physi- cian. The other was Georgiana May. Georgiana had two younger sisters and a number of brothers. She was older and more sedate than Catherine, and consequently less attractive to the other girls, but the friendship that sprang up between her and Harriet endured undimmed through life. Mrs. Stowe has described Catherine Cogswell as “one of the most sunny-tempéred, amiable, lovable, and sprightly souls she had ever known.” Her compan- ionship was so much in demand that it was diffi- cult for Harriet to see much of her. Her time was all bespoken by the various girls who wanted to walk to or from school with her, and at the half- hour recess Harriet was only one of the many suppliants at her shrine. Yet among the many claimants there was always a little place kept here ON THE THRESHOLD 41 and there for Hattie Beecher. Catherine and Georgiana were reading Virgil when Harriet en- tered the school and began the study of Latin, but by the end of the first year she had made a trans- lation of Ovid into verse that was so creditable as to be read at the final exhibition of the school. Harriet was, at this time, much interested in poetry, and it was her dream to bea-poet. Con- sequently, she began to write a metrical drama which she called “Cleon.” Cleon was a Greek lord residing at the court of the Emperor Nero, who after much searching, doubting, and tribula- tion became a convert to Christianity. This theme filled her thoughts sleeping and waking, and blank book after blank book bore testimony to her industry, till finally her sister Catherine pounced upon her and declared that she must not waste her time trying to write poetry, but must discipline her mind by the study of Butler’s “ Aono Young as she was, she was set to instructing a class of girls as oldas herself in the “ Analogy ”} a task for which she had been fitted by listening to Mr. Brace’s lectures at the Litchfield school. She wrote out abstracts of the “ Analogy,” and mastered chapter after chapter just ahead of her pupils. This she did in addition to her regular work as a pupil in 42 HARRIET BEECHER STOWE the school. From then on she became both pupil and teacher. At this period, too, she read for the first time Bax- ter’s “Saints’ Everlasting Rest,” and she often said that no book ever affected her more powerfully. As she walked the pavements she wished that they might sink beneath her, and she awake in heaven. Among her manifold duties was the instruc- tion of her jolly, little, round-faced brother, Henry Ward. One time in desperation she said, “ Now, Henry, please do stop your fun and attend to your grammar lesson! Now, Henry, listen! His is the possessive pronoun. You would not say him book; you would say his book.” “Why can’t I say himbook, sister Hattie? I say_hymnbook every Sunday.”\This sally quite destroyed the gravity of the exasperated little teacher. Shortly after going to Hartford Harriet made a call upon the Rev. Dr. Hawes, her father’s friend, and her spiritual adviser, which left an enduring impression upon her mind. It was her father’s ad- vice that she join the church in Hartford, as he had received a call to Boston, and the breaking up of the Litchfield home was imminent. Accord- ingly, accompanied by her two school friends, she ON THE THRESHOLD 43 went one day to the pastor’s study to consult him concerning the contemplated step. In those days much stress was placed on religious experience, and more especially on what was termed a convic- tion of sin, and self-examination was carried to an extreme calculated to drive to desperation a sensitive, high-strung nature. The good man lis- tened to the child’s simple and modest statement of her Christian experience, and then with an awiul though kindly solemnity of speech and manner, said, “ Harriet! do you feel that if the universe should be destroyed (alarming pause) you could be happy with God alone?” After struggling in vain to fix in her mind the meaning of the sounds which fell on her ears like the mea- sured tolling of a funeral bell, the child of fourteen stammered out, “ Yes, sir!” “You realize, I trust, in some measure, at least, the deceitfulness of your own heart, and that in punishment for your sins God might justly leave you to make yourself as miserable as you have made yourself sinful.” Having thus effectually, and to his own satis- faction, fixed the child’s attention on the morbi and over-sensitive workings of her own heart, th good, and truly kind-hearted man dismissed he 44 HARRIET BEECHER STOWE with a fatherly benediction. He had been alarmed _at her simple and natural way of entering the Kingdom. It was not theologically sound to make short cuts to salvation. The child went into the conference full of peace and joy, and she came out full of distress and misgivings, but the good Doctor had done his duty as he saw it. It was a theological age, and in the Beecher family theology was the supreme rat fills their letters as it filled their lives. Not’only was the age theological, but transitional, and charac- terized by intense intellectual activity, accom- panied by emotional excitement. The winds of doctrine were let loose, blowing first from this quarter and then from that. Doctor Beecher spent his days in weathering theological cyclones, but the worst of all arose in his own family, among his own children. Great as were his intellec- tual powers he was no match for his daughter Catherine and his son Edward, — the metaphysi- cal Titans who sprang from his own loins. It was almost in a tone of despair that this theological Samuel, who had hewn so many heretical Agags in pieces before the Lord, wrote concerning his own daughter: “ Catherine’s letter-will disclose the awfully interesting state of her mind... . ON THE THRESHOLD 45 You perceive she is now handling edged tools with powerful grasp. . . . I have at times been at my wits’ end to know what to do. . . . I con- clude that nothing safe can be done, but to assert ability and obligation and guilt upon divine au- thority, throwing in at the same time as much collateral light from reason as the case admits of.” Catherine was at this time breaking out of the prison-house of the traditional orthodoxy, and her brother Edward was in many ways in sym- pathy with her, though not as radical as she. Doctor Beecher was contending with might and main for the traditional Calvinism, and yet in his zeal for its defense he often took positions that surprised and alarmed his brother ministers, seri- ously disturbed their dogmatic slumbers, and caused them grave doubts as to his orthodoxy. So “Cannon to right of them, Cannon to left of them, .. . Volley’d and thunder’d.” Harriet, keenly alive and morbidly sensitive to the spiritual atmosphere in which she was compelled to live, was driven nearly distracted by the strife of tongues and division of opinion among those to whom she looked for counsel and for guidance. 46 HARRIET BEECHER STOWE The events of family history that led to this situation, so decisive in its influence on Harriet’s mental development and subsequent literary ac- tivity, were as follows. When Harriet was in her eleventh year her sister Catherine had become en- gaged to Professor Alexander Fisher of Yale Col- lege. He was a young man of brilliant talents, and specially noted for his mathematical genius. As an undergraduate at Yale he distinguished himself by original and valuable contributions to mathemati- calastronomy. Immediately on graduation he was appointed a professor of mathematics, and sent abroad by his alma mater to devote some time to study and the purchase of books and mathematical instruments. The ship Albion, on which he sailed, was wrecked on a reef off the coast of Ireland. Of the twenty-three cabin passengers only one reached the shore. He was a man of great phys- ical strength, and all night long clung to the jagged rocks at the foot of the cliff, against which the sea broke, till ropes were lowered down from above, and he was drawn up limp and exhausted. He often told of the calm bravery with which Professor Fisher met his end. Up to this time in her life Catherine had been noted for the gayety of her spirits and the bril- ON THE THRESHOLD 47 liancy of her mind. An inimitable story-teller and : a great mimic, it seemed her aim to keep every one laughing. Her versatile mind and ready wit en- abled her to pass brilliantly through her school days with comparatively little mental exertion, and before she was twenty-one she had become a teacher in a school for girls in New London, Con- necticut. It was about this time that she met Professor Fisher, and they soon became engaged. When the news of his death reached her, to the crushing of earthly hopes and plans was added an agony of apprehension for his soul. He had never been formally converted ; and hence, by the teach- ings of the times, his soul as well as his body was lost. She writes to her brother Edward : “It is not so much ruined hopes of this life, it is dismay and apprehension for his immortal spirit. Oh, Edward, where is he now? Are the noble faculties of such a mind doomed to everlasting woe?” Anxiously, but in vain, she searched his letters and journals for something on which she might build a hope of his eternal welfare. “‘ Mournful contemplations awakened when I learned more of the mental ex- ercises of him I mourned, whose destiny was for- ever fixed, alas, I know not where! I learned from his letters, and in other ways, as much as I could 48 HARRIET BEECHER STOWE have learned from his diary. I found that, even from early childhood, he had ever been uncom- monly correct and conscientious, so that his par- ents and family could scarcely remember of his doing anything.wrong, so far as relates to outward conduct; and year after year, with persevering and unexampled effort, he sought to yield that homage of the heart to his Maker which was re- quired, but he could not; like the friend who fol- lowed his steps he had no strength. . . . It seemed to me that my lost friend had done all that unas- sisted human strength could do; and often the dreadful thought came to me that all was in vain, and that he was wailing that he ever had been born in that dark world where hope never comes, and that I was following his steps to that dreadful scene.” ~ So she struggled on in the grasp of that New England Calvinism which her own father preached. Once she wrote to him, “I feel as Job did, that I could curse the day in which I was born. I wonder that Christians who realize the worth of immortal souls should be willing to give life to immortal minds to be placed in such a dreadful world.” The letters which Doctor Beecher wrote to her at this time were considered a very able defense of ON THE THRESHOLD 49 New England Calvinism, but they did not satisfy her. It may be doubted if they even satisfied him, or if he from this time ever rested with the same serenity of mind on the traditional foundations. It was an epoch in the history of the Beecher family, and in the history of the New England theology. It was in this event of family history that both Edward Beecher’s “ Conflict of Ages” and Mrs. Stowe’s “ Minister’s Wooing” found their peculiar inspiration. It is certain that, without this tragedy, neither of these works, so influential in determining the current of religious thought in America, would have been written. Miss Beecher passed the two years following the death of Professor Fisher at Franklin, Massa- chusetts, at the home of his parents, where she listened to the fearless and pitiless Calvinism of Doctor Nathaniel Emmons. Her mind was too strong and buoyant to be overwhelmed and crushed. by an experience that would have driven a weaker and less resolute nature to insanity. Not finding herself able to love a God whom she had been taught to look upon, to use her own language, “as a perfectly happy being unmoved by my sorrows or my tears, and looking upon me only with dislike and aversion,” and gifted naturally with a capacity 50 HARRIET BEECHER STOWE for close metaphysical analysis and a robust fear- lessness in following her premises to logical con- clusions, she arrived at results which, if not always of permanent value, were certainly startling and original. The conventional New England Calvinism gave her no satisfactory solution for her difficulties. She was tormented with doubts. “ What has the Son of God done which the meanest and most self- ish creature upon earth would not have done?” she asked herself. “ After making such a wretched race and placing them in such disastrous circum- stances, somehow, without any sorrow or trouble, Jesus Christ had a human nature that suffered and died. If something else besides ourselves will do all the suffermg, who would not save millions of wretched beings, and receive all the honor and gratitude without any of the trouble?” Yet when such thoughts passed through her mind she felt that it was “all pride, rebellion, and sin.” So she struggled on, sometimes floundering deep in the mire of doubt, and then lifted out of it by her constitutionally buoyant spirits. It was in this condition of mind that she came to Hartford in the winter of 1824 and opened her school. In the practical experience of teaching ON THE THRESHOLD 51 she found at last the solution of her troubles. Turning aside from doctrinal difficulties and theo- logical quagmires, she determined “ to find happi- ness in living to do good.” She says: “It was right to pray and read the Bible, and so I prayed and read the Bible. It was right to try to save others, and so I tried to save them. In all these years I never had any fear of punishment or hope of reward.” Without ever having heard of pragmatism, she became a kind of pragmatist. She continues: “‘ After two or three years I commenced giving instruction in mental philosophy, and at the same time began a regular course of lectures and in- structions from the Bible and was much occupied with plans for governing my school, and in devis- ing means to lead my pupils to become obedient, amiable, and pious.” These “ means” resulted in a code of principles for the government of her school which were nothing more nor less than carefully formulated common sense with plenty of the “milk of human kindness” thrown in. These principles she carefully compared with the gov- ernment of God, and came to the conclusion that He in his infinitely mighty and complex task of governing the universe was applying the same fundamental principles as she in the relatively 52 HARRIET BEECHER STOWE infinitesimal and simple task of governing her school. This was her solution, and this the view of the divine nature that was for so many years preached by her brother Henry Ward, and set forth in the writings of her sister Harriet. Harriet and Henry Ward took this position with their hearts, and held it with their heads. They ever felt their way with their hearts and fol- lowed with their intellects. The reverse was true of Edward and Catherine. They were the great metaphysicians of the family. Doctor Beecher presented just the inconsistent mingling of the two kinds of mental process which one might ex- pect in the father of such children. It was said of him that he was the father of more brains than any other man in America. It might with equal truth have been said that he was the father of more heart than any other man in America. The view of God as manifested in Jesus Christ, which came to Catherine Beecher as the solution of her difficulties by long mental struggle, was essentially the same that came to Harriet by intuition as a child of thirteen in the old meeting-house at Litch- field. It was truly religious, non-theological, and practical. But because it was non-theological they were not to be permitted to rest in it peacefully. ON THE THRESHOLD 53 In March, 1826, Doctor Beecher, having re- signed his pastorate in Litchfield, accepted a call to the Hanover Street Church in Boston. In making this change he was actuated partly by personal mo- tives, his salary in Litchfield being inadequate to the support of his large family, and partly by the great strategic importance of the Boston church in the war against Unitarianism. In Boston his preaching, which has been called “logic on fire,” became more aggressively theological than it had ever been before. He felt that God had placed him there to fight and crush a soul-destroying heresy. The stake was nothing so paltry as power and empire, or even human lives. It was the im- mortal souls of meni. Now, although Mrs. Stowe’s loyal soul would never have acknowledged that her father’s preaching acted unfavorably on her mental development, such was unmistakably the case.) The atmosphere of mental excitement and conflict in which her father lived and preached at this time drove her already over-stimulated mind to the point of distraction. Too much mental strain and too little exercise had brought her to her seventeenth year without the strength which should have been the heritage of her robust childhood. 2 54 HARRIET BEECHER STOWE In February, 1827, her sister Catherine writes to her father: “I have received some letters from Harriet to-day which make me feel uneasy. She says, ‘I don’t know that I am fit for anything and I have thought that I could wish todie young, and let the remembrance of me and my faults perish in the grave rather than live, as I fear I do, a trouble to every one. You don’t know how per- fectly wretched I often feel; so useless, so weak, so destitute of all energy. Mamma often tells me that I am a strange, inconsistent being. Some- times I could not sleep and have groaned and cried till midnight, while in the day-time I have tried to appear cheerful, and have succeeded so well that Papa has reproved me for laughing so much. I was so absent sometimes that I made strange mistakes, and then they all laughed at me, and I laughed too, though I felt I should go dis- tracted. I wrote rules, made out a regular system for dividing my time; but my feelings vary so much that it is almost impossible for me to be regular.’”’ Catherine also writes to her brother Edward that she thinks it the best thing for Har- riet to return to Hartford where she can talk freely with her. “I can get her books,” continues Cath- erine, “and Catherine Cogswell and Georgiana ON THE THRESHOLD 55 May, and her friends here can do more for her than any one in Boston, for they love her and she loves them very much. . . . Harriet will have young society here all the time, which she cannot have at home, and I think cheerful and amusing friends will do much for her. I can do better in preparing her to teach drawing than any one else, for I know best what is needed.” The result was that Harriet returned to Hart- ford where she passed a month or so and then in the spring went with her friend Georgiana May to visit Nutplains, in Guilford, which, as we have already learned, was dear to her from childhood. The August following her visit to Guilford she writes to her brother Edward in a strain that re- veals a state of mind bordering on religious mel- ancholy, but at the same time shows that she is returning to mental health and cheerfulness. “Many of my objections you did remove that afternoon we spent together. After that I was not as unhappy as I had been. I felt, nevertheless, that my views were very indistinct and contradic- tory, and feared that if you left me thus, I might return to the same dark desolate state in which I had been all summer. I felt that my immortal in- terest for both worlds was depending on the turn 56 HARRIET BEECHER STOWE my feelings might take. In my disappointment and distress I called upon God, and it seemed as if I was heard. I felt that He could supply the loss of all earthly love. All misery and darkness were over. I felt as if restored, never more to fall. Such sober certainty of waking bliss had long been a stranger to me. But even then I had doubts as to whether these feelings were right, because I felt love to God alone without that ardent love to my fellow creatures that Christians have often felt. . . » T cannot say what it is makes me reluctant to speak of my feelings. It costs me an effort to express feeling of any kind, but more particularly to speak of my private religious feelings. If any one questions me my first impulse is to conceal all I can. As for expression of affection towards my brothers and sisters, and companions and friends, the stronger the affection the less inclina- tion I have to express it. Yet sometimes I think myself the most frank, communicative, and open of all beings, and at other times the most reserved. If you can resolve all my caprices into general principles you will do more than I can. Your speaking so much philosophically has a tendency to repress confidence. We never wish to have our feelings analyzed down, and every little nothing ON THE THRESHOLD 57 that we say brought to the test of mathematical demonstration. “It appears to me that if I could only adopt the views of God you presented to my mind they would éxert a strong and beneficial influence over my character. But I am afraid to accept them for several reasons. First, it seems to be taking from the majesty and dignity of the divine character to suppose that his happiness can be at all affected by the conduct of his sinful, erring creatures. Sec- ondly, it seems to me that such views of God would have an effect on our own minds in lessening that reverence and fear which is one of the greatest motives to us for action. For, although to a gener- ous mind the thought of the love of God would be a sufficient incentive to action, there are times of coldness when that love is not felt, and then there remains no sort of stimulus. I find as I adopt these sentiments I feel less fear of God, and, in view of sin, I feel only a sensation of grief which is more easily dispelled and forgotten than that I formerly felt.” This letter shows how she was driven hither and thither by the powerful and somewhat contradictory influences brought to bear upon her mind by her father, her brother Edward, and her sister Catherine. 58 HARRIET BEECHER STOWE ‘ She is naturally drawn to the winning and rest- ful conception of God as like Jesus Christ which both her brother Edward and her sister Catherine unite in presenting to her, but at the same time she shows how the iron of her father’s Calvinism has passed into her soul. It may make her very unhappy and depressed, but still she cannot let it goimmediately. For dull, lethargic souls Calvinism may bea most excellent tonic under given condi- tions, but on her artistic and sensitive nature it acted like a subtle poison. It appealed to her rea- son and left her heart unsatisfied, nay, even wounded and bleeding. She is drawn hither and thither by conflicting tendencies within herself. Again she writes to Edward and unconsciously paraphrasing a saying of Fénelon, remarks: “It is only to the most perfect Being in the universe that imperfection can look and hope for patience. You do not know how harsh and forbidding every- thing seems compared with his character! All through the day in my intercourse with others, everything seems to have a tendency to destroy the calmness of mind gained by communion with Him. One flatters me, another is angry with me, another is unjust to me. “You speak of your predilection for literature ON THE THRESHOLD 59 having been a snare to you. I have found it so my- self. I can scarcely think without tears and indig- nation, that all that is beautiful, lovely, and poetic, has been laid on other altars. Oh, will there never be a poet with a heart enlarged and purified by the Holy Spirit, who shall throw all the graces of harmony, all the enchantments of feeling, pathos, and poetry, around sentiments worthy of them ? . . . It matters little what service he has for me . . » Ido not mean to live in vain. He has given me talents and I will lay them at his feet well satisfied if He will accept them.” This rhapsodical, overstrained state of mind was highly characteristic of this period of her life. The high tension was naturally followed by seasons of depression and gloom. During the winter of 1829 she is in Hartford again assisting her sister Catherine in the school. She writes to her brother Edward, “ Little things have great power over me, and if I meet with the least thing that crosses my feelings, I am often rendered unhappy for days and weeks. I wish I could bring myself to feel perfectly indifferent to the opinions of others. I believe that there never was a person more dependent on the good and evil opinions of those around than Iam!” This despair 60 HARRIET BEECHER STOWE is inevitable to one earnestly seeking the truth as she was, amid conflicting counsels. She is now eigh- teen, but still morbidly introspective, sensitive, and overwrought. She apparently lives largely in her emotions. In closing one of her letters she says, “This desire to be loved forms, I fear, the great motive for all my actions.”’ Again she writes to her brother Edward, “I have been carefully reading the book of Job, and I do not find in it the views of God you have presented to me. God seems to have stripped a dependent creature of all that renders life desirable, and then to have answered his complaints from the whirlwind; and, instead of showing mercy and pity, to have overwhelmed him by a display of his justice. From the view of God that I re- ceived from you, I should have expected that a being that sympathizes with his guilty, afflicted creatures would not have spoken thus. Yet, after all, I do believe that God is such a being as you represent him to be, and in the New Testament I find in the character of Jesus Christ a revelation of God as merciful and compassionate ; in fact, just such a God asI need!” This was the vision of God that came to her at the time of her conversion. It was the confusing and perturbing influence of her father’s Calvinistic theology that had dimmed ON THE THRESHOLD 61 that gracious vision. Out of the prison-house of Giant Despair she had been delivered by the teach- ings of her sister Catherine and her brother Ed- ward. But again in thesameletter we havea passage that shows that her feet are still meshed in the net of Calvinistic theology. She writes: “My mind is often perplexed and such thoughts arise in it that I cannot pray, and I become bewildered. The won- der to me is, how all ministers and all Christians can feel themselves so inexcusably sinful, when it seems to me that we all come into the world in such a way that it would be miraculous if we did not sin! Mr. Hawes always says in his prayers, ‘ We have nothing to offer in extenuation of any of our sins,’ and I always think when he says it that we have everything to offer in extenuation. “The case seems to me exactly as if I had been brought into the world with such a thirst for ardent spirits that there was just a possibility, but no hope that I should resist, and then my eternal happiness made to depend on my being temperate. Some- times when I try to confess my sins I feel that I am more to be pitied than blamed, for I have never known the time when I have not had atemptation within me so strong that it was certain that I should 62 HARRIET BEECHER STOWE not overcome it. This thought shocks me, but it comes with such force, and so appealingly, to all my consciousness, that it stifles all sense of sin.” It was such reflections and arguments as these that had aroused Doctor Beecher to despair over his daughter Catherine’s spiritual condition. The fact was, he belonged to one age and his children to another. Yet the brave old man lived to sym- pathize with them. Harriet at last learned to give up her introspec- tion and morbid sensitiveness, and to live more healthily and humanly. At the age of twenty-one she was able to write thus to her friend Georgiana May: “After the disquisition on myself above cited you will be able to understand the wonder- ful changes through which Ego et me ipse has passed. “The amount of the matter has been, as this inner world of mine has become worn out and un- tenable, I have at last concluded to come out of it and live in the eternal one, and, as F 8 once advised me, give up the pernicious habit of meditation to the first Methodist minister who would take it, and try to mix in society some- what as other persons would. “<¢ Horas non numero non nisi serenas.’ Uncle ON THE THRESHOLD 63 Sam, who sits by me, has just been reading the above motto, the inscription on a sun-dial in Ven- ice. It strikes me as having a distant relationship to what I was going to say. I have come toa firm resolution to count no hours but unclouded ones, and let all others slip out of my memory and reckoning as quickly as possible. “ T am trying to cultivate a spirit of general kind- liness towards everybody. Instead of shrinking into a corner to notice how other people behave, I am holding out my hand to the right and to the left, and forming casual and incidental acquaint- ance with all who will be acquainted with me. In this way I find society full of interest and pleasure, —a pleasure that pleaseth me more because it is not old and worn out. From these friendships I expect little, and therefore generally receive more than I expect. From past friendships I have ex- pected everything, and must of necessity have been disappointed. The kind words and looks that I call forth by looking and smiling are not much in them- selves ; but they form a very pretty flower-border to the way of life. They embellish the day or the hour as it passes, and when they fade they only do just as I expected they would. This kind of plea- sure in acquaintance is new to me. I never tried it 64 HARRIET BEECHER STOWE before. When I used to meet persons the first in- quiry was, ‘Have they such and such a character, or have they anything that might be of use or harm to me?’” In this new life she was able to write to her brother Edward, “I have never been so happy as this summer. I began it in more suffering than I ever before have felt, but there is One whom I daily thank for all that suffering, since I hope that it has brought me at last to rest entirely in Him.” So she learned to suffer and to love. To suffer and to love and at last to rest. After five years of struggling she returns to where she started when converted as a child of thirteen. Love became her gospel, the Alpha and Omega of her existence, love for her God, for her friends, and finally for humanity. The three words, “God is love,” summed up her theology. Her love of hu- manity was not the vague charitable emotion which the phrase usually denotes. It was as real, as vital, and as impelling as the love for her friend which she thus expressed in closing this letter, — “Oh, my dear G: , it is scarcely well to love friends thus. . . those that I love; and oh, how much that word means. I feel sadly about them. They may change; they must die; they are sep- ON THE THRESHOLD 65 arated from me, and I ask myself why should I wish to love with all the pains and penalties of such conditions? I check myself when expressing feelings like this, so much has been said of it by the sentimental, who talk what they could not have felt. But it is so deeply, sincerely so in me, that sometimes it will overflow. Well, there is a heaven — a heaven, —a world of love, and love after all is the life blood, the existence, the all in - all of mind.” CHAPTER III TEACHER AND WRITER In January, 1831, Doctor Beecher, in the height of his Boston ministry in poimt of popularity and influence, began a series of sermons on the Roman Catholic Church, in which he sounded the alarm as to the supposed designs of the Papacy on the liberties of our nation. At this time he was con- sidering a call to become president of the newly established Lane Theological Seminary at Walnut Hills, near Cincinnati, Ohio. The leading motive in determining him to accept this appointment was the desire to hold the great West for Protest- antism. He was thrilled by the greatness of the enterprise. His whole family sympathized with him, and entered heartily into his plans. They felt that he was called to a great mission in which they all had a share. Catherine immediately de- termined to establish a school in Cincinnati to raise up teachers for the West. In a letter to Miss May, Harriet, who was at this time about twenty years old, writes minutely TEACHER AND WRITER 6 and at length of their plans: “ We mean to turn over the West by means of model schools in this its capital (Cincinnati). We mean to have a young ladies’ school of about fifty or sixty, a primary school of little girls to the same amount, an then a primary school for boys. We have com to the conclusion that the work of teaching will never be rightly done till it comes into female hands. ; “ This is especially true with regard to boys. To govern boys by moral influence requires tact, and talent, and versatility; it requires also the same division of labor that female education does. But men of tact, versatility, talent, and piety, will not devote their lives to teaching. They must be min- isters, and missionaries, and all that, and while there is such a thrilling call for action in this way, every man who is merely teaching feels as if he were a Hercules with a distaff ready to spring at the first trumpet that calls him away. As for di- vision of labor, men must have salaries that can support wife and family, and, of course, a revenue would be required to support a requisite number of teachers if they could be found. “ Then, if men have more knowledge they have less talent in communicating it, nor have they the 68 HARRIET BEECHER STOWE patience, the long-suffering, and the gentleness necessary to superintend the formation of char- acter. We intend to make these principles under- stood, and ourselves to set the example of what females can do in this way. You see that first-rate talent is necessary for all that we mean to do, es- pecially for the last, because here we must face down the prejudices of society, and we must have exemplary success to be believed. We want origi- nal planning minds, and you do not realize how few there are among females, and how few we can command of those that exist.” Catherine had vis- ited Cincinnati with her father before the removal was made, and had written to Harriet, “ The folks are very anxious to have a school on our plan set on foot here. We can have fine rooms in the city college building, which is now unoccupied, and everybody is ready to lend a helping hand.” The sense of having a mission in the world was a ruling characteristic of the Beechers which Har- riet shared to an unusual degree. It was only a strong sense of humor that saved them from fa- naticism. Harriet took a very serious view of the migration of the family to the West, and believed most devoutly that it was in obedience to a divine call, and yet she could write thus from Philadel- TEACHER AND WRITER 69 phia on the journey West: “I saw a notice in the Philadelphian about father, setting forth how ‘this distinguished brother with his large family, having torn themselves from the endearing scenes of their home,’ etc., ‘ were going like Jacob,’ etc., — very scriptural and appropriate flourish. It is too much after the manner of men, as Paul says, ‘ speaking asa fool.’” This joyous, kindly humor is a strongly marked characteristic of the Beecher family. Mrs. Stowe often said that one of the most vivid impressions of her father’s family as it was in her childhood was that of ‘‘a great house- hold inspired by a spirit of cheerfulness and hilar- ity.” Cheerfulness and hilarity is the characteristic Beecher atmosphere. The letter in which Mrs. Stowe pictures the events of the journey westward is overflowing with fun. We have first a vivid picture of the sojourn in New York City ; of Doctor Beecher rushing about in high spirits, soliciting funds for the new insti- tution, preaching, dipping into books, and con- sulting authorities for his oration, “going around here, there, and everywhere ; begging, borrowing, and spoiling the Egyptians, delighted with past success, and confident for the future.” Harriet, however, finds New York too exciting and “ scat- 70 HARRIET BEECHER STOWE tering,” and begins to long for “the waters of quietness.” They take the boat from New York and arrive in Philadelphia late on Saturday evening of a dull, drizzling day. Poor Aunt Esther Beecher and Mrs. Beecher are in despair over strayed trunks, for the recapture of which George Beecher, one of the sons, has been left behind. In the whole caravan not a clean dress or cap to put on! Part of the family are entertained at the house of Doc- tor Beecher’s old friend, the Rev. Dr. Skinner, and Harriet with Catherine, Isabella, and James goes to the house of a Mrs. Elmes, — “ rich, hospitable folks, who act the part of Gaius in apostolic times.” The trunks arrive in a day or so, and Doctor Beecher, after seeing them safely landed in Doctor Skinner’s entry, swings his hat around his head with a joyful, “ Hurrah.” The next day they traveled about thirty miles in a private conveyance to Dowington. The driver was obliging, the roads good, and the scenery fine. All were in high spirits and gave vent to their joy in psalms and hymns. George had provided a goodly supply of tracts which they tossed to the way-farers whom they met. Harriet declared that he was “ peppering the land with moral and spir- TEACHER AND WRITER 71 itual influences.” As Harriet writes, they are com- fortably seated in the front parlor of a little coun- try inn, as much at home as if still in Boston. Doctor Beecher is reading. Thomas and Isabella are writing in their daily journals. Catherine is writing to her sister, Mrs. Thomas Perkins, and Harriet to her friend, Georgiana May. She says, “Among the multitude of present friends my heart still makes occasional visits to absent ones, — visits full of cause for gratitude to Him who gives us friends. I have thought of you often to- day, my Georgiana. We stopped this noon at a substantial Pennsylvania tavern, and among the flowers in the garden was a late monthly honey- suckle, like the one in North Guilford. I made a spring for it; but George secured the finest bunch, which he wore in his button-hole the rest of the noon. “This afternoon as we were traveling, we struck up and sang ‘Jubilee.’ It put me in mind of the time when we used to ride along the rough North Guilford roads, and make the air vocal as we went. Pleasant times, those! Those were blue skies, and that was a beautiful lake with pine trees that hung over it. But those we shall look upon ‘na mair!’ ““Well, my dear, there is a land where we shall 72 HARRIET BEECHER STOWE notlove and leave. Those skies shall never cease to shine, the waters of life we shall never be called upon to leave.” Sunday finds them in Harrisburg, sixty-two miles from Wheeling, where they were to take the boat for Cincinnati. On arriving in Wheeling the news of cholera in Cincinnati leads them to wait for eight days and then go on by private stage. Then, again, at Granville they spend part of a week and assist at revival meetings. Arrived at Walnut Hills, Harriet, in the first blush of her enthusiasm, writes to Georgiana May this glowing description of the new home: “How I wish you could see Walnut Hills! It is about two miles from the city, and the road to it is as picturesque as you can imagine aroad to be, without ‘springs that run among the hills.’ Every possible variety of hilland vale of beautifulslope, and undu- lations of land set off by velvet richness of turf, and broken up by grovesand forests of every outline of foliage, make the scene Arcadian. You might ride over the same road a dozen times a day, un- tired, for the constant variation of view caused by ascending and descending hill relieves you from all tedium. Much of the wooding is beech of a noble growth. The straight, beautiful shafts of TEACHER AND. WRITER 73 these trees as one looks up the cool green recesses of the woods seem as though they might form very proper columns for a Dryad temple.” Miss Catherine Beecher thus pictures the site of the seminary: “The Seminary is located on a farm of one hundred and twenty-five acres of fine land, with groves of superb trees around it. . . . Ihave become somewhat acquainted with those ladies we shall have the most to do with, and find them intelligent New England sort of folks. In- deed, Cincinnati is a New England city in all its habits, and its inhabitants are more than half from New England. “The second church, which is the best in the city, will give father a unanimous call to be their minister, with the understanding that he will give them what time he can spare from the Seminary.” Many years afterwards Mrs. Stowe, writing of her life in Cincinnati at this time, says: “ Doctor Beecher’s house on Walnut Hills was in many respects peculiarly pleasant. It was a two-story brick edifice of moderate dimensions, fronting the West with a long L running back into the prime- val forest, or grove, as it was familiarly called, which here came up to the very door. Immense trees, beech, black oak, and others, spread their 74 HARRIET BEECHER STOWE protecting arms over the back yard, affording in summer an almost impenetrable shade. “‘ An airy veranda was built in the angle formed by the L along the entire inner surface of the house, from which during the fierce gales of au- tumn and winter we used to watch the tossing of the spectral branches and listen to the roaring of wind through the forest.” “, .. During the first year of Doctor Beecher’s Walnut Hills life the care of the family was shared by Mrs. Beecher and Aunt Esther, though, as the health of the former declined, the burden fell more and more upon the latter. The family was large, comprising, including servants, thirteen in all, be- sides occasional visitors. “The house was full. There was a continual high tide of life and animation. The old carryall was continually vibrating between home and the city, and the excitement of going and coming rendered anything like stagnation an impossibility. . . . It was an exuberant and glorious life while it lasted. The atmosphere of his household was replete with moral oxygen, — full charged with in- tellectual electricity. Nowhere else have I felt any- thing resembling or equaling it. It was a kind of moral heaven, the purity, vivacity, and inspira- TEACHER AND WRITER 75 tion of which only those can appreciate who have felt it.” In 1832 while visiting her brother William in Newport, Rhode Island, Harriet had begun an elementary geography. This little book, her first published work, was completed during the winter of 1833, and published by Corey, Fairbank & Webster of Cincinnati. Shortly after its publica- tion she writes to Miss May, “ Bishop Purcell vis- ited our school to-day, and expressed himself as greatly pleased that we had opened such an one here. He spoke of my poor little geography and thanked me for the unprejudiced manner in which I had handled the Catholic question in it. I was of course flattered that he should have known anything about the book.” When we remember that Doctor Beecher’s great . motive in going to Cincinnati was to oppose the influence of the Roman Catholic Church in every way possible, and that he frequently attacked it in the pulpit and in the press, this incident reflects great credit, not only on the wisdom and tolerance of Archbishop Purcell, but on that of Harriet Beecher as well. When the father, whom the daughter revered, honestly regarded the Catholic Church as a great evil, and a peril to our free 76 HARRIET BEECHER STOWE institutions, it required no little courage and inde- pendence of thought in the daughter to so handle the Catholic question as to win words of hearty appreciation from one of the highest ecclesiastics of that communion. That the good bishop visited the school and made such kind comments on its mission showed a broad, wise, and tolerant spirit which must have tended to confirm in Harriet’s mind what she had often heard her Uncle Samuel say in the old Litchfield days about the Roman Catholic prelates, whom he carried on his ships between Spain and America, being as learned and as devoted to the good of men as any Protestants to be found in America. With all her enthusiasm and ideality, Harriet nevertheless felt the wear and tear of the routine work of the schoolroom. She writes to Miss May during the first year of her school life in Cincin- nati: “Since writing the above my whole time has been taken up in the labor of our new school, or wasted in the fatigue and lassitude following such labor... . “ Now, Georgiana, let me copy for your delec- tation a list of matters that I have jotted down for consideration at a teachers’ meeting to be held to-morrow night. It runneth as follows. Just TEACHER AND WRITER 77 hear! ‘About quills and paper on the floor; forming classes; drinking in the entry (cold water, mind you); giving leave to speak ; recess bell,’ etc., ‘ You are tired, I see,’ said John Gilpin, so am I! and I spare you. “T have just been hearing a class of little girls recite, and telling them a fairy story that I had to spin out as it went along beginning with, ‘Once upon a time there was,’ etc., in the good old-fashioned way of stories.” To conceive great things is to smoke enchanted cigarettes, but to execute is drudgery. Harriet learned to know such drudgery in full measure. Her ill-health was largely due to unregulated and unrestrained feeling. She lived overmuch in her emotions. Nothing like drudgery to tame the feelings! About this time she writes to Miss May, “ To-day is Sunday, and I am staying at home because I think it is time to take some efficient means to dissipate the illness and bad feelings of various kinds that have for some time been growing upon me. At present there is and can be very little system and regularity about me. About half of my time I am scarcely alive, and a great part of the rest, the slave and sport of morbid feeling and unreasonable prejudice. I 78 HARRIET BEECHER STOWE have everything but good health. . . . How good it would be for me to be put in a place that breaks up and precludes thought. Thought, intense, emo- tional thought, has been my disease. How much good it would do me to be where I could not but be thoughtless. . . . “Recently I have been reading the life of Madame de Staél and ‘Corinne,’ I have felt an intense sympathy with many parts of that book, with many parts of her character. But in America feelings vehement and absorbing like hers become still more deep, morbid, and impassioned by the constant habits of self-government which the rigid forms of our society demand. They are re- pressed and they burn inwardly till they burn the very soul, leaving only dust and ashes. It seems to me that the intensity with which my mind has thought and felt on every subject presented to it has had this effect. It has withered and exhausted it, and though young I have no sympathy with the feelings of youth. All that is enthusiastic, all that is impassioned in admiration of nature, of writing, of character, in devotional thought and emotion, or in emotions of affection, I have felt ‘with vehement and absorbing intensity, — felt till my mind is exhausted and seems to be sinking TEACHER AND WRITER 79 into deadness. Half of my time I am glad to re- main in a listless vacancy; to busy myself with trifles since thought is pain and emotion is pain.” The sense of humor was for Mrs. Stowe indeed a saving grace. She could not have lived without it. Her nature so intense and emotional would, to use her own figure, have burned itself to ashes. Her letters at this time are full of playfulness. For example, she writes to her sister Mrs. Perkins in Hartford: “ By the by, Mary, speaking of the temptations of cities, I have much solicitude on Jamie’s account lest he should form improper in- timacies, for yesterday or the day before we saw him parading by the house with his arm over the neck of a great hog, apparently on the most inti- mate terms possible; the other day he actually got on the back’ of one and rode some distance. So much for allowing these animals to promenade the streets, a particular in which Mrs. Cincinnati has imitated the domestic arrangement of some of her elder sisters, and a very disgusting one it is!” Of the same quiet vein of humor is the de- scription of the family physician. “Our family physician is one Dr. Drake, a man of a good deal of science, theory, and reputed skill, but a sort of general mark for the opposition of all the medical 80 HARRIET BEECHER STOWE cloth of the city. He is a tall, rectangular, per- pendicular sort of a body, stiff as a poker, and enunciates his prescriptions much as if he were giving a discourse on the doctrine of election. The other evening he was detained from visiting Kate, and sent a very polite, ceremonious note containing a prescription, with Dr. D.’s compli- ments to Miss Beecher, requesting that she would take the inclosed with a little molasses at nine o’clock precisely.” These descriptions of the life about her would hardly seem to come from the young woman who had written, “ About half my time I am scarcely alive.” It was during her first year in Cincinnati that Harriet, in company with a Miss Dutton, one of the teachers in the school, made a visit to a Ken- tucky slave plantation. Years afterward, on read- ing “ Uncle Tom’s Cabin,” Miss Dutton commented with amazement that, although during this visit Harriet had seemed too dreamy and abstracted to notice what was passing about her, nevertheless scenes, incidents, and persons, met with during this brief visit, were graphically reproduced and woven into the texture of her story. About this time a wealthy and cultivated family came from Louisiana to Ohio, and settled near TEACHER AND WRITER 81 Cincinnati. They brought with them a number of slaves whom they set at liberty, and among them was a quaint little Jim Crow of a negro girl who was the original of “Topsy.” It was in attempt- ing to give this wild little savage some religious instruction, in a little mission Sunday-school, that Mrs. Stowe got her material for the celebrated dialogue between Miss Ophelia and Topsy. “Miss Ophelia, ‘ Have you ever heard anything about God, Topsy?’ “The child looked bewildered but grinned as usual. “¢ Do you know who made you?’ “« Nobody as I knows on,’ said the child with a short laugh. “The idea appeared to amuse her considerably ; for her eyes twinkled, and she added : — “¢T spect I grow’d, nobody never made me!’” Harriet’s two uncles, Captain Samuel Foote and Mr. John Foote, also lived in Cincinnati at this time. Captain Samuel Foote’s house was ona height in the upper part of the city, and commanded a fine view of the whole lower town. It was a centre for persons of artistic and literary tastes. Here often met the “Semi-Colon Club,” among the membership of which were names afterwards as 82 HARRIET BEECHER STOWE prominent in state and national affairs as those of Salmon P. Chase; Mrs. Peters, founder of the Philadelphia School of Design; Mrs. Caroline Lee Hentz; C. P. Cranch, the poet; Worthington Whittredge, the artist; General Edward King, Miss Catherine Beecher, Professor Calvin E. Stowe, Judge James Hall, editor of the Western | Magazine, and many others. At the meetings of this club the members read papers and stories, or discussed interesting topics previously announced. In a letter to Miss May, Harriet Beecher gives an amusing description of her part in these meetings: “I am wondering as to what I shall do next. I have been writing a piece to be read next Monday evening at Uncle Sam’s soirée (the Semi-Colon). It is a letter pur- porting to be from Dr. Johnson. I have been stilting about in his style so long that it is a relief to me to come down to the jog of common English. Now, I think of it, I will just give you a history of my campaign in this circle. “ My first piece was a letter from Bishop Butler, written in his outrageous style of parenthesis and fogification. My second, a satirical essay on the modern uses of languages. This I shall send to you as some of the gentlemen, it seems, took a TEACHER AND WRITER 83 fancy to it, and requested leave to put it in the Western Magazine. It is ascribed to Catherine, or I don’t know that I should let it go. I have no notion of appearing in propria persona. “The next piece was a satire on certain mem- bers who were getting very much into the way of joking on the worn-out subjects of matrimony and old maid and old bachelorism. I therefore wrote a set of legislative enactments purporting to be from the ladies of the society forbidding all such allu- sions in the future. It made some sport at the time. I try not to be personal, and to be courteous even in satire. “But I have written a piece this week that is making me some disquiet. I did not like it that there was so little that was serious and rational about the reading. So I conceived the design of writing a set of letters and throwing them in as being the letters of a friend. “T wrote a letter this week for the first of the set, — easy, not very sprightly, — describing an imaginary situation, a house in the country, a gentleman and lady, Mr. and Mrs. Howard, as being pious, literary, and agreeable. I threw into the letter a number of little particulars and inci- dental allusions to give it the air of having been 84 HARRIET BEECHER STOWE really a letter. I meant thus to give myself an opportunity for the introduction of different sub- jects and the discussion of different characters in future letters. “T meant to write on a great number of sub- jects in the future. Cousin Elizabeth only was in the secret; Uncle Samuel and Sarah Eliot were not to know. “ Yesterday morning I finished my letter, smoked it to make it look yellow, tore it to make it look old, directed it and scratched out the direction, postmarked it with red ink, sealed it and broke the seal, all this to give credibility to the fact of its being a real letter. Then I inclosed it in an en- velope, stating that it was a part of a set that had fallen into my hands. This envelope was written in a scrawny, scrawly gentleman’s hand. “